\u00a0 <\/p>\n
Atat\u00fcrk; M\u00fcsl\u00fcman Laiktir!..<\/strong> <\/p>\n Atat\u00fcrk Maturidi Me\u015frebdi ve Nakil ile Akl\u0131 (Kur'an ile ilmi hakikatleri) \u00f6zde\u015fle\u015ftiren birisiydi!.<\/strong> <\/p>\n Emekli B\u00fcy\u00fckel\u00e7i G\u00fcnd\u00fcz Aktan, bir m\u00fclakat\u0131nda: "CHP'<\/sup>nin laiklik konusunda Atat\u00fcrk\u00e7\u00fc Doktrin'den belirgin bir sapma g\u00f6stermi\u015f oldu\u011funu" s\u00f6ylemi\u015fti.<\/strong> <\/p>\n Aktan, Mustafa Kemal'in \u0130mam Maturidi anlay\u0131\u015f\u0131nda oldu\u011funu, 'biz amelde Hanefi, \u0130tikatta Maturudiyiz'<\/sup> s\u00f6zlerini Meclis k\u00fcrs\u00fcs\u00fcnden Seyit Bey'in yapt\u0131\u011f\u0131 konu\u015fmaya koydurmas\u0131yla ilan etti\u011fini belirtmi\u015fti.<\/strong> <\/p>\n \u00a0 <\/p>\n Bu konu olduk\u00e7a ilgi \u00e7ekmi\u015f ve bas\u0131nda \u00e7ok g\u00fcndeme gelmi\u015fti. \u00d6rne\u011fin,<\/strong> <\/sup>‘her <\/strong>\u015feyi<\/strong> bilen adam'<\/sup> havas\u0131ndaki Taha Akyol, b\u00f6yle bir konu\u015fmay\u0131 Mustafa Kemal'in yazd\u0131rd\u0131\u011f\u0131na pek kani olmad\u0131\u011f\u0131n\u0131 ifade etmi\u015f sonra da, 'T\u00fcrkiye'nin liberal laikli\u011fe ihtiyac\u0131 vard\u0131r'<\/sup>, gibi masonik ve m\u00fcnaf\u0131k tav\u0131rlar sergilemi\u015fti. <\/strong> <\/p>\n <\/p>\n \u015eimdi hari\u00e7ten gazel okuyanlar\u0131 ve i\u015fkembe-i k\u00fcbra'dan tart\u0131\u015fmaya kat\u0131lanlar\u0131 bir yana b\u0131rak\u0131rsak, \u00f6ncelikle Mustafa Kemal Atat\u00fcrk'\u00fcn aynen G\u00fcnd\u00fcz Aktan'\u0131n ifade etti\u011fi gibi Maturidi Me\u015frebi tercih etti\u011finin ve T\u00fcrkiye Cumhuriyetinin bireylerinin Teolojisine bu mezhebe g\u00f6re in\u015fa etmek istedi\u011finin bir ba\u015fka kan\u0131t\u0131n\u0131 burada a\u00e7\u0131klamak istiyorum. <\/p>\n Mustafa Kemal Atat\u00fcrk ki\u015fisel harcamalar\u0131ndan bir b\u00f6l\u00fcm\u00fcn\u00fc ay\u0131rarak, bug\u00fcn T\u00fcrkiye'de yayg\u0131n tefsir olarak bilinen Elmal\u0131l\u0131 tefsirini kaleme alan Hamdi Yaz\u0131r'dan bu me\u015fhur eseri \u00e7al\u0131\u015fmas\u0131n\u0131 istemi\u015ftir. Bu tefsir i\u00e7in kontrat yap\u0131ld\u0131\u011f\u0131 da bilinmektedir. Mustafa Kemal Atat\u00fcrk, bu kontrat\u0131n maddeleri aras\u0131na , 'bu tefsir, Hanefi f\u0131kh\u0131 ve Maturidi itikad\u0131 \u00fczerine kaleme al\u0131nacakt\u0131r,' maddesinin konulmas\u0131n\u0131 bizzat talep etmi\u015ftir. <\/p>\n Sonraki y\u0131llarda Diyanet \u0130\u015fleri Ba\u015fkanlar\u0131n\u0131n Maturidi ekolden se\u00e7ilmesi de bir tesad\u00fcf de\u011fildir. <\/p>\n Maturidi'li\u011fin; bug\u00fcnk\u00fc kat\u0131 ve kapal\u0131 y\u00f6netimleri, hatta baz\u0131 anar\u015fist hareketleri besleyen taklit\u00e7i ve gelenek\u00e7i ekollerden temel fark\u0131, "laikli\u011fi \u0130slam i\u00e7i kaynaklardan \u00fcretmeye ba\u015flam\u0131\u015f olmas\u0131" g\u00f6sterilebilir.. <\/p>\n \u0130slam teolojisi i\u00e7inde dini \u00f6\u011frenme unsurlar\u0131n\u0131 iki temelde 'nakil ve ak\u0131l' olarak ifade eden \u0130mam Maturudi, bu iki kayna\u011f\u0131n her birine de son derecede \u00f6nem vermi\u015f ve birbirlerini do\u011frulamas\u0131 \u015fart\u0131n\u0131 benimsemi\u015ftir. <\/p>\n Nakil, Kur'an ve S\u00fcnnet'i i\u00e7ermi\u015f; Ak\u0131l ise, ilmi ve insani \u00f6l\u00e7\u00fcler temelinde \u00f6zg\u00fcr bireyin \u00f6zg\u00fcr sorgulama yetene\u011fini ifade etmi\u015ftir. Bu kapsamda, g\u00f6recelili\u011fin de \u00f6nemine binaen \u0130mam Maturudi, yapm\u0131\u015f oldu\u011fu Kur'an tefsirine 'tefsir' (a\u00e7\u0131klama) ismini koymaktan \u00e7ekinmi\u015f, tevil kelimesini se\u00e7erek, 'yorumlardan biri' ifadesini tercih etmi\u015ftir. <\/p>\n Maturudilere g\u00f6re, iyi-g\u00fczel (h\u00fcs\u00fcn) veya k\u00f6t\u00fc-\u00e7irkin (kubuh) ak\u0131l yoluyla bilinir. Dolay\u0131s\u0131yla bir \u015fey; iyi-g\u00fczel oldu\u011fu i\u00e7in Allah taraf\u0131ndan emredilmi\u015f, k\u00f6t\u00fc-\u00e7irkin oldu\u011fu i\u00e7in de yasaklanm\u0131\u015ft\u0131r. <\/p>\n E\u015farilere g\u00f6re ise; h\u00fcs\u00fcn ve kubuh, ak\u0131lla bilinemedi\u011finden dolay\u0131; Allah bir \u015feyi emretti\u011fi i\u00e7in g\u00fczeldir, nehyetti\u011fi i\u00e7in de k\u00f6t\u00fcd\u00fcr. <\/p>\n Selefi ekol, b\u00fcy\u00fck g\u00fcnah i\u015fleyenleri k\u00e2fir olarak kabul ederken, Maturdi ekol onlar\u0131 sadece "g\u00fcnahk\u00e2r M\u00fcsl\u00fcman" kabul etmi\u015ftir. <\/p>\n Ancak en \u00f6nemlisi, Maturudi ekol\u00fcn, devlet y\u00f6neticilerinin me\u015fruiyetlerinin kayna\u011f\u0131n\u0131 ilahi g\u00fc\u00e7ten almaya \u00e7al\u0131\u015fmalar\u0131na derin bir ele\u015ftiri getirmesidir. \u0130mam Maturudi d\u00f6neminde, devlet y\u00f6neticileri taraf\u0131ndan kullan\u0131lan, '\u015fenin\u015fah, yery\u00fcz\u00fcn\u00fcn sultan\u0131' gibi s\u0131fatlara kar\u015f\u0131 \u00e7\u0131k\u0131lm\u0131\u015f ve Cuma hutbelerinde bu s\u0131fatlar\u0131n kullan\u0131lmas\u0131 ele\u015ftirilmi\u015ftir. B\u00f6ylece din istismar\u0131n\u0131n ve \u015fah\u0131slar\u0131 putla\u015ft\u0131rman\u0131n \u00f6n\u00fcne ge\u00e7ilmi\u015ftir. <\/p>\n Zaten, hilafet makam\u0131n\u0131n kald\u0131r\u0131lmas\u0131 konusunda Mustafa Kemal Atat\u00fcrk ve din alimi arkada\u015flar\u0131n\u0131n yapt\u0131\u011f\u0131 \u00e7al\u0131\u015fmalar da Maturudili\u011fin bu i\u00e7eri\u011finden beslenmi\u015ftir. <\/p>\n <\/p>\n Cumhuriyet Halk Partisi'nde Kemalist l\u00e2isitenin sonu ise, maalesef \u0130n\u00f6n\u00fcc\u00fc laikli\u011fin, 'deizm' denilen 'dinsiz ama imanl\u0131' bir kavray\u0131\u015f\u0131 yerle\u015ftirmeye \u00e7al\u0131\u015fmas\u0131 ile gelmi\u015ftir. 'Din Allah ile kul aras\u0131ndad\u0131r' diye \u00f6zetlenen bu deist g\u00f6r\u00fc\u015f, sosyal y\u00f6n\u00fc imha ederek, T\u00fcrk bireyinin laiklik kavray\u0131\u015f\u0131nda 'deist sapma'y\u0131 olu\u015ftururken; \u015fekilcilik ve taklit\u00e7ilik gelene\u011finden beslenen baz\u0131 hareketler de 'liberal' g\u00f6r\u00fcnt\u00fcl\u00fc siyasi yap\u0131lar i\u00e7erisinde yerle\u015ferek, bug\u00fcnk\u00fc \u0131l\u0131ml\u0131 \u0130slam'a kadar gelen bir e\u011filimin do\u011fup geli\u015fmesine yard\u0131m etmi\u015ftir. <\/p>\n Bu a\u00e7\u0131dan, Emekli B\u00fcy\u00fckel\u00e7i G\u00fcnd\u00fcz Aktan'\u0131n ba\u015flatt\u0131\u011f\u0131 tart\u0131\u015fma \u00f6nemlidir. T\u00fcrkiye'nin gelece\u011fi a\u00e7\u0131s\u0131ndan belki de ge\u00e7irdi\u011fimiz se\u00e7imden \u00e7ok daha b\u00fcy\u00fck bir \u00f6nem ifade eden tarihi bir a\u00e7\u0131l\u0131m\u0131, Cumhuriyet'in din anlay\u0131\u015f\u0131n\u0131n ve kendi \u00fcretti\u011fi ‘laisite'nin k\u00f6kenlerine d\u00f6n\u00fcl\u00fcp, yeniden tart\u0131\u015f\u0131l\u0131p de\u011ferlendirilmesinin; hatta yeniden \u00fcretilip \u015fekillendirilmesinin ipu\u00e7lar\u0131n\u0131 ta\u015f\u0131yor gibidir. <\/p>\n T\u00fcrkiye'de ve tabi asl\u0131nda d\u00fcnyan\u0131n her yerinde, teoloji (Dini bilimleri ve imani hakikatleri) bilmeyenler, devlet y\u00f6netiminde b\u00fcy\u00fck g\u00fc\u00e7l\u00fck \u00e7ekmektedir. Bu dindar olsun, olmas\u0131n; ateist olsun, olmas\u0131n; deist olsun, olmas\u0131n. Her y\u00f6netici aday\u0131 i\u00e7in b\u00f6yledir. <\/p>\n CHP'nin en b\u00fcy\u00fck bunal\u0131m\u0131 ve \u00e7\u0131kmaz\u0131 da; kadrolar\u0131n\u0131n kendi tarihinin birikim ve deneyimlerinden habersiz hale gelmesidir. <\/p>\n Atat\u00fcrk Laikli\u011fi Nas\u0131ld\u0131r?<\/strong> <\/p>\n Bug\u00fcn 'Dindar insan laik olabilir mi?' diye soruluyor. Evet, olabilir. Bunun en iyi \u00f6rne\u011fi Maturudi ortaya \u00e7\u0131karm\u0131\u015ft\u0131r. \u0130mam Maturudi 850-950 y\u0131llar\u0131 aras\u0131nda Semerkant'ta ya\u015fam\u0131\u015f ola\u011fan\u00fcst\u00fc bir din adam\u0131d\u0131r. T\u00fcrk as\u0131ll\u0131 bir dehad\u0131r. \u00d6rnek ve \u00f6nder bir M\u00fcsl\u00fcman'd\u0131r. O, diyanetle siyasetin ayr\u0131lmas\u0131n\u0131 savunan ilk ki\u015fi oldu ve 'Kur'an\u0131 yaratan Allah't\u0131r. Allah vahyi yaratt\u0131. Allah vahyi yaratt\u0131 da akl\u0131 kim yaratt\u0131?' diyerek akl\u0131n \u00f6nemini ve gere\u011fini vurgulad\u0131.. Onun teolojisinde (Dini de\u011ferlendirmelerinde ve \u0130slam d\u00fc\u015f\u00fcncesinde) akl\u0131n\u0131 kullanan ve ayn\u0131 zamanda da inanan birey vard\u0131r. "\u0130yilik ve k\u00f6t\u00fcl\u00fck sizin iradenizledir. Su\u00e7u kaderinize y\u00fcklemeyin" der. O, yanl\u0131\u015f kader inanc\u0131na kar\u015f\u0131 \u00e7\u0131km\u0131\u015ft\u0131r. \u0130nsana sorumluluklar\u0131n\u0131, yarat\u0131l\u0131\u015f ve imtihan s\u0131rr\u0131n\u0131 hat\u0131rlatm\u0131\u015ft\u0131r,.<\/strong> <\/p>\n Maturudi'ye g\u00f6re, toplumun veya devletin din konusunda bireye bask\u0131 yapmas\u0131 yanl\u0131\u015ft\u0131r ve haks\u0131zd\u0131r. Onun teolojisi t\u00fcm\u00fcyle demokratik ve laik topluma uymaktad\u0131r. Atat\u00fcrk'\u00fcn laikli\u011fi i\u015fte bu Hanefi ve Matururidi \u00e7izgiyi esas almaktad\u0131r ve Kur'an\u0131n \u00f6z\u00fcne dayanmaktad\u0131r. "Dindar birey laik devlet" anlay\u0131\u015f\u0131d\u0131r bu. CHP ise hen\u00fcz dindarl\u0131kla laikli\u011fi ba\u011fda\u015ft\u0131ramam\u0131\u015ft\u0131r..<\/strong> <\/p>\n Eski CHP'li ve sol d\u00fc\u015f\u00fcnceli iken, MHP'den aday olan Emekli B\u00fcy\u00fckel\u00e7i ve yazar G\u00fcnd\u00fcz Aktan;<\/strong> <\/p>\n Kur'an\u0131n hakikati ve h\u00fck\u00fcmleri; \u0130slam'\u0131n hedefi ve hikmetleri konusundaki bilgi yetersizli\u011finden kaynaklanan baz\u0131 yanl\u0131\u015f yorumlar yapsa da.<\/strong> <\/p>\n Atat\u00fcrk'\u00fcn Maturudi mezhebini esas alan, akl\u0131selimin ve m\u00fcspet ilmin hakemli\u011fini \u00f6ne \u00e7\u0131karan bir yakla\u015f\u0131mla "M\u00fcsl\u00fcman kimlikli ve dindar ki\u015filikli Laiklik" prensibini benimsedi\u011fi ve ismet \u0130n\u00f6n\u00fc eliyle bu gerekli ve ger\u00e7ek\u00e7i felsefenin dejenere edilip, dini d\u0131\u015flayan ve \u0130slam d\u00fc\u015fmanl\u0131\u011f\u0131na dayanan bir laiklik anlay\u0131\u015f\u0131n\u0131n yerle\u015ftirildi\u011fi hususundaki tespitleri olduk\u00e7a yerindedir.<\/strong> <\/p>\n \u00c7\u00fcnk\u00fc Atat\u00fcrk'\u00fcn hedefi; \u0130slam'\u0131n da \u00f6z\u00fcne ve hikmetine uygun oldu\u011fu gibi: <\/p>\n Toplumun h\u00fcr tercihi ve tensibiyle Milli iradenin olu\u015fmas\u0131n\u0131 sa\u011flamak; inan\u00e7l\u0131 ve ahlakl\u0131 kalarak, Laik ve demokratik bir bar\u0131\u015f ve adalet d\u00fczenini oturtmak; dinini, dilini ve Milli kimli\u011fini koruyarak muas\u0131r medeniyeti yakalay\u0131p a\u015fmak; b\u00f6ylece her y\u00f6nden ba\u011f\u0131ms\u0131z, kalk\u0131nm\u0131\u015f ve \u00f6rnek al\u0131nmaya ba\u015flanm\u0131\u015f B\u00fcy\u00fck T\u00fcrkiye hayaline ula\u015fmak y\u00f6n\u00fcndedir. <\/p>\n \u015eu ayetler, D\u00f6neklik edenleri ve i\u015fbirlik\u00e7ileri ilgilendirmektedir!.<\/strong> <\/p>\n Okuyaca\u011f\u0131n\u0131z ayetler sanki bug\u00fcn yeni inmi\u015f gibidir. Haktan d\u00f6nenlerin, halk\u0131na h\u0131yanet edenlerin makam ve menfaat hat\u0131r\u0131na zalim g\u00fc\u00e7lerin g\u00fcd\u00fcm\u00fcne girenlerin halini ve ak\u0131betini haber vermektedir.<\/strong> <\/p>\n \u015eimdi, Kur'an ayetleri, bizzat bize inmi\u015f gibi okunur, nefsimiz muhatap al\u0131narak \u00fczerinde durulursa, masaj\u0131 fark edilir ve fayda verir. \u00d6zellikle akl\u0131m\u0131z\u0131 ve vicdan\u0131m\u0131z\u0131 devreye sokmam\u0131z gerekmektedir.<\/strong> <\/p>\n Her \u015fey zamanla y\u0131pran\u0131verir, k\u00f6hnele\u015fip eskir. Yani zaman her \u015feyi \u00f6\u011f\u00fcten ve eskiten bir de\u011firmen misalidir. Ama zaman\u0131 da eskiten ve kendisi ter-\u00fc tazeli\u011fini hep muhafaza eden bir ger\u00e7ek vard\u0131r ki, o da Kur'an ayetleridir.<\/strong> <\/p>\n \u015eimdi Muhammed Sure'sinin 20 ile 36. ayetlerinin (Sh: 509-510) dikkatle ve ibretle okuyal\u0131m.. Hak davadan d\u00f6neklerin ve gavur g\u00fcd\u00fcm\u00fcne girenlerin durumlar\u0131n\u0131 ve psikolojik sorunlar\u0131n\u0131 \u00f6\u011frenmeye \u00e7al\u0131\u015fal\u0131m:<\/strong> <\/p>\n 20- \u0130man edenlerden baz\u0131lar\u0131, <\/strong>(ucuz kahramanl\u0131k taslayarak, ilmi ve siyasi hizmetleri k\u00fc\u00e7\u00fcmseyip kaytarmaya \u00e7al\u0131\u015farak; Bize silahl\u0131 \u00e7arp\u0131\u015fmaya izin veren) bir sure indirilmeli de\u011fil miydi? Derler.. Ancak i\u00e7inde mukatele ve m\u00fccadeleyle ilgili zikir <\/strong>(haber ve emirler) ge\u00e7en muhkem bir <\/strong>sure<\/strong> indirildi\u011finde; kalplerinde hastal\u0131k bulunanlar\u0131n, sanki \u00fczerine <\/strong>\u00f6l\u00fcm<\/strong>(korkusu) bayg\u0131nl\u0131\u011f\u0131 \u00e7\u00f6km\u00fc\u015f olanlar\u0131n \u015fa\u015fk\u0131nl\u0131\u011f\u0131 ve pi\u015fmanl\u0131\u011f\u0131 gibi sana bakt\u0131klar\u0131n\u0131 <\/strong>(b\u00f6ylece ilgisiz ve isteksiz davran\u0131p cihat sorumlulu\u011fundan ka\u00e7maya \u00e7al\u0131\u015ft\u0131klar\u0131n\u0131) g\u00f6rd\u00fcn… Oysa onlara evla olan ve yak\u0131\u015fan:<\/strong> <\/p>\n 21- <\/strong>(Emire) itaat<\/strong> (etmek) ve maruf <\/strong>(en g\u00fczel) s\u00f6zle <\/strong>(kar\u015f\u0131l\u0131k vermekti) Ne var ki<\/strong> (daha \u00f6nce ucuz kahramanl\u0131k satanlar) kesin tav\u0131r ve kararl\u0131l\u0131k gerektiren bir ortamda, <\/strong>e\u011fer Allah'a<\/strong> (ve Hak davaya) sadakat g\u00f6sterseler <\/strong>(ve d\u00f6neklik etmeselerdi); \u015f\u00fcphesiz kendileri i\u00e7in daha hay\u0131rl\u0131 olurdu.<\/strong> <\/p>\n 22- Demek, "\u0130\u015fba\u015f\u0131na gelip y\u00f6netime ge\u00e7ti\u011finiz zaman", hemen yery\u00fcz\u00fcnde fesat \u00e7\u0131karacak <\/strong>(\u015feytani g\u00fc\u00e7lerin ta\u015feronlu\u011funu yapacak, \u00fclkede maddi ve manevi tahribata ba\u015flayacak) ve yak\u0131nl\u0131k <\/strong>(eski arkada\u015fl\u0131k, ahbapl\u0131k ve akrabal\u0131k) ba\u011flar\u0131n\u0131 kopar\u0131p par\u00e7alayacaks\u0131n\u0131z, \u00f6\u011fle mi?<\/strong> <\/p>\n 23-\u00a0 \u0130\u015fte bunlar <\/strong>(Hak davadan ve hay\u0131rl\u0131 yoldan ayr\u0131l\u0131p, Bat\u0131la ve barbarlara uyanlar var ya); Allah onlar\u0131 lanetine u\u011fratm\u0131\u015f <\/strong>(hidayetlerini karartm\u0131\u015f, b\u00f6ylece kulaklar\u0131n\u0131) sa\u011f\u0131rla\u015ft\u0131rm\u0131\u015f ve basiret <\/strong>(g\u00f6z)lerini k\u00f6rletip kapatm\u0131\u015ft\u0131r.<\/strong> <\/p>\n 24- \u00d6yle olmasayd\u0131, <\/strong>(kendilerine hat\u0131rlat\u0131lan) Kur'<\/sup>ani <\/strong>(ger\u00e7ekleri ve samimi tebli\u011f ve tavsiyeleri) iyice d\u00fc\u015f\u00fcn\u00fcp de\u011ferlendirmeleri <\/strong>(ve yanl\u0131\u015ftan d\u00f6nmeleri) gerekmez miydi? Yoksa baz\u0131 kalplerin \u00fczerine kilitler mi vurulmu\u015f? <\/strong>(Ve hidayet kaynaklar\u0131 kurumu\u015f mu ki, hala Bat\u0131lda inat ve zalim g\u00fc\u00e7lere itaat edilmektedir!?) <\/p>\n 25- Hi\u00e7 \u015f\u00fcphe edilmesin ki; kendilerine hidayet <\/strong>(Hak ve Hakikat) a\u00e7\u0131k\u00e7a belli olduktan sonra, <\/strong>(Milli ve manevi istikametten ve insani d\u00fc\u015f\u00fcnceden ayr\u0131l\u0131p) gerisin geri d\u00f6nenleri, <\/strong>(asl\u0131nda) \u015feytan k\u0131\u015fk\u0131rtm\u0131\u015f ve d\u00fcnyevi <\/strong>(uzun) emel ve heveslere kapt\u0131rm\u0131\u015ft\u0131r.<\/strong> <\/p>\n 26- <\/strong>(\u0130\u015fin hakikati) i\u015fte b\u00f6yledir; \u00c7\u00fcnk\u00fc ger\u00e7ekten onlar <\/strong>(yani Hak davadan kopanlar), Allah'\u0131n indirdi\u011fi <\/strong>(Kur'ani adalet h\u00fck\u00fcmlerini) kerih <\/strong>(\u00e7irkin) g\u00f6r\u00fcp nefret eden <\/strong>(Siyonist Yahudi ve Emperyalist H\u0131ristiyan d\u00fcnyas\u0131na ve din d\u00fc\u015fmanlar\u0131na) \u015f\u00f6yle dediler: <\/strong>"(E\u011fer bize d\u00fcnyal\u0131k imkan ve iktidar verirseniz, sizin pek ho\u015funuza gidecek) baz\u0131 i\u015flerde size itaat edece\u011fiz <\/strong>(ve emirlerinizi yerine getirece\u011fiz!..) <\/p>\n Halbuki Allah, <\/strong>(bu halktan) saklad\u0131klar\u0131 <\/strong>(ve s\u0131r olarak gizlice konu\u015fup anla\u015ft\u0131klar\u0131) \u015feyleri elbette bilip durmaktad\u0131r.<\/strong> <\/p>\n 27- \u00d6yle ise <\/strong>(Hak davaya ve kendi halk\u0131na h\u0131yanetleri nedeniyle) melekler suratlar\u0131na ve s\u0131rtlar\u0131na <\/strong>vura vura<\/strong> (ve ba\u011f\u0131rta ba\u011f\u0131rta) canlar\u0131n\u0131 \u00e7\u0131kard\u0131klar\u0131 vakitte nas\u0131l olacaklard\u0131r?<\/strong> <\/p>\n 28- Bu b\u00f6yledir; \u00c7\u00fcnk\u00fc hakikaten onlar <\/strong>(Milli ve \u0130slami \u00e7izgiden i\u015fbirlik\u00e7ili\u011fe kayanlar), Allah'\u0131 gazapland\u0131ran \u015feye uydular. <\/strong>(Allah'\u0131n kahr\u0131na ve gadab\u0131na u\u011frayan Yahudi ve H\u0131ristiyanlar\u0131n u\u015fakl\u0131\u011f\u0131na raz\u0131 oldular) ve Allah'\u0131n r\u0131zas\u0131na ula\u015ft\u0131racak tavr\u0131 ve taraf\u0131 kerih <\/strong>(s\u0131k\u0131nt\u0131l\u0131 ve yarars\u0131z) kar\u015f\u0131lad\u0131lar. Bundan dolay\u0131 da, Allah <\/strong>(daha \u00f6nceki b\u00fct\u00fcn hay\u0131rl\u0131) amellerini <\/strong>bo\u015fa \u00e7\u0131karm\u0131\u015ft\u0131r.<\/strong> <\/p>\n 29- Yoksa kalplerinde hastal\u0131k bulunan <\/strong>(m\u00fcnaf\u0131k olduklar\u0131 halde dindar tavr\u0131 tak\u0131nan ve kendilerini makam ve menfaat kar\u015f\u0131l\u0131\u011f\u0131 Yahudi ve H\u0131ristiyanlara kiralayan bu riyakarlar ve sahtekarlar; i\u00e7lerinde saklad\u0131klar\u0131 hainliklerini ve) gizli kinlerini, Allah'\u0131n hi\u00e7 <\/strong>a\u00e7\u0131\u011fa \u00e7\u0131karmayaca\u011f\u0131n\u0131<\/strong> m\u0131 sanm\u0131\u015flard\u0131r.<\/strong> <\/p>\n 30- <\/strong>(Ey El\u00e7imiz) E\u011fer dilersek, elbette onlar\u0131 sana g\u00f6sterir <\/strong>(ve bildiririz), b\u00f6ylelikle onlar\u0131 simalar\u0131ndan tan\u0131rs\u0131n. Yemin olsun ki, Sen <\/strong>(o <\/strong>m\u00fcnaf\u0131k d\u00f6nekleri) s\u00f6zlerini konu\u015fma tarz\u0131ndan <\/strong>(ve ger\u00e7ekleri \u00e7arp\u0131tma ve h\u0131yanetlerine bahane uydurma tavr\u0131ndan da) anlars\u0131n… Allah <\/strong>(hepinizin niyetlerini ve) amellerini bilip durmaktad\u0131r.<\/strong> <\/p>\n 31- And olsun ki; biz sizden, <\/strong>(samimiyet ve teslimiyetle) cihat edip <\/strong>(sonuna kadar) sabredenleri bilip belirleyinceye kadar deneyip imtihan edece\u011fiz ve <\/strong>(\u0130slam davas\u0131 ve Allah r\u0131zas\u0131 konusunda iddia edip) haber verdiklerinizin <\/strong>(do\u011fruluk derecesini) s\u0131nay\u0131p <\/strong>(herkesin ayar\u0131n\u0131 ve amac\u0131n\u0131 ortaya koyaca\u011f\u0131z). <\/p>\n 32- Hi\u00e7 \u015f\u00fcphesiz,<\/strong> (a\u00e7\u0131k\u00e7a) ink\u00e2r edip kafir olanlar; <\/strong>(insanlar\u0131) Allah'\u0131n yolundan <\/strong>(ve \u0130slam\u0131 ya\u015famaktan) al\u0131koyarlar ve kendilerine hidayet a\u00e7\u0131k\u00e7a belli olduktan sonra, el\u00e7iye <\/strong>kar\u015f\u0131 gelip<\/strong> zorluk \u00e7\u0131karanlar: hi\u00e7bir \u015fekilde, kesinlikle Allah'a zarar veremezler <\/strong>(ve O'nun takdir projesini ve zafer m\u00fcjdesini engelleyemezler). Allah onlar\u0131n b\u00fct\u00fcn amellerini bo\u015fa \u00e7\u0131karacakt\u0131r,<\/strong> <\/p>\n 33- Ey iman edenler! Allah'a itaat edin, Resule itaat edin. <\/strong>(Yahudi ve H\u0131ristiyanlar\u0131n g\u00fcd\u00fcm\u00fcne girip ve m\u00fcnaf\u0131k din adamlar\u0131n\u0131n fetvalar\u0131na g\u00fcvenip) kendi amellerinizi ge\u00e7ersiz <\/strong>k\u0131lmay\u0131n <\/strong>(d\u00fcnya ve ahiretinizi bo\u015fa \u00e7\u0131karmay\u0131n) <\/p>\n 34- Muhakkak ki; <\/strong>(Kur'ani h\u00fck\u00fcm ve hakikatleri) ink\u00e2r edenler ve <\/strong>(insanlar\u0131) Allah'\u0131n yolundan al\u0131koyup geri \u00e7evirenler <\/strong>(ve bu hal \u00fczere devam edip) sonra \u00f6lenler <\/strong>(var ya); i\u015fte<\/strong> Allah kesinlikle bunlar\u0131 ma\u011ffiret buyurmayacakt\u0131r.<\/strong> <\/p>\n 35- Bu nedenle <\/strong>(siz Allah'\u0131n yard\u0131m\u0131 ve sa\u011flad\u0131\u011f\u0131 imk\u00e2nlarla) \u00fcst\u00fcn <\/strong>(g\u00fc\u00e7l\u00fc ve \u015ferefli konumda) iken, <\/strong>(i\u00e7 ve d\u0131\u015f d\u00fc\u015fmanlar\u0131n\u0131za) teslimiyet\u00e7ilik <\/strong>(ve bar\u0131\u015f perdesi alt\u0131nda i\u015fbirlik\u00e7ilik) \u00e7a\u011fr\u0131lar\u0131 yapmak suretiyle, gev\u015fekli\u011fe <\/strong>(zillet ve <\/strong>esarete) d\u00fc\u015fmeyin.<\/strong> <\/p>\n (Unutmay\u0131n\u0131z ve inan\u0131n\u0131z ki, siz Hak yolda oldu\u011funuz m\u00fcddet\u00e7e) Allah sizinle beraberdir. O sizin <\/strong>amellerinizi<\/strong> (hay\u0131rl\u0131 giri\u015fim ve gayretlerinizi) asla<\/strong> eksiltip sizi <\/strong>(zarara u\u011fratmayacakt\u0131r,) <\/p>\n 36- (O baz\u0131lar\u0131n\u0131z\u0131n \u015fiddetle arzulad\u0131\u011f\u0131 ve elde etmek i\u00e7in davas\u0131n\u0131 ve ahiret hayat\u0131n\u0131 feda etmekten sak\u0131nmad\u0131\u011f\u0131) D\u00fcnya hayat\u0131, ger\u00e7ekte, sadece bir oyun ve tutkulu <\/strong>bir oyalanmad\u0131r. <\/strong>(Bir g\u00fcn uyanaca\u011f\u0131n\u0131z bir r\u00fcyad\u0131r) E\u011fer iman <\/strong>eder,<\/strong> (k\u00fcf\u00fcr ve k\u00f6t\u00fcl\u00fc\u011fe d\u00f6nmekten) sak\u0131n\u0131rsan\u0131z, O size ecirlerinizin <\/strong>(kar\u015f\u0131l\u0131\u011f\u0131n\u0131 her iki d\u00fcnyada da fazlas\u0131yla) verir ve mallar\u0131n\u0131z\u0131 da istemez. <\/strong>(Allah bunlara ihtiya\u00e7 duymayand\u0131r) <\/p>\n <\/p>\n","protected":false},"excerpt":{"rendered":" \u00a0 <\/p>\n Atat\u00fcrk; M\u00fcsl\u00fcman Laiktir!..<\/strong> <\/p>\n Atat\u00fcrk Maturidi Me\u015frebdi ve Nakil ile Akl\u0131 (Kur'an ile ilmi hakikatleri) \u00f6zde\u015fle\u015ftiren birisiydi!.<\/strong> <\/p>\n Emekli B\u00fcy\u00fckel\u00e7i G\u00fcnd\u00fcz Aktan, bir m\u00fclakat\u0131nda: "CHP'<\/sup>nin laiklik konusunda Atat\u00fcrk\u00e7\u00fc Doktrin'den belirgin bir sapma g\u00f6stermi\u015f oldu\u011funu" s\u00f6ylemi\u015fti.<\/strong> <\/p>\n Aktan, Mustafa Kemal'in \u0130mam Maturidi anlay\u0131\u015f\u0131nda oldu\u011funu, 'biz amelde Hanefi, \u0130tikatta Maturudiyiz'<\/sup> s\u00f6zlerini Meclis k\u00fcrs\u00fcs\u00fcnden Seyit Bey'in yapt\u0131\u011f\u0131 konu\u015fmaya koydurmas\u0131yla ilan etti\u011fini belirtmi\u015fti.<\/strong> <\/p>\n","protected":false},"author":28,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[74],"tags":[],"class_list":["post-1046","post","type-post","status-publish","format-standard","hentry","category-eylul-2007"],"_links":{"self":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts\/1046","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/users\/28"}],"replies":[{"embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/comments?post=1046"}],"version-history":[{"count":0,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts\/1046\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/media?parent=1046"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/categories?post=1046"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/tags?post=1046"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}