{"id":11090,"date":"2022-03-21T18:06:12","date_gmt":"2022-03-21T15:06:12","guid":{"rendered":"https:\/\/www.millicozum.com\/mc\/ozel-yazilar\/igmgnin-aslini-inkari-ve-milli-gorusun-yozlastirilmasi\/"},"modified":"2023-10-18T02:35:16","modified_gmt":"2023-10-17T23:35:16","slug":"igmgnin-aslini-inkari-ve-milli-gorusun-yozlastirilmasi","status":"publish","type":"post","link":"https:\/\/www.millicozum.com\/mc\/ozel-yazilar\/igmgnin-aslini-inkari-ve-milli-gorusun-yozlastirilmasi\/","title":{"rendered":"IGMG’N\u0130N ASLINI \u0130NK\u00c2RI VE M\u0130LL\u0130 G\u00d6R\u00dc\u015e’\u00dcN YOZLA\u015eTIRILMASI"},"content":{"rendered":"\n

\u00a0<\/p>\n

IGMG’N\u0130N ASLINI \u0130NK\u00c2RI<\/span><\/strong><\/p>\n

VE<\/span><\/strong><\/p>\n

M\u0130LL\u0130 G\u00d6R\u00dc\u015e’\u00dcN YOZLA\u015eTIRILMASI<\/span><\/strong><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span><\/p>\n

\u0130slam Toplulu\u011fu Milli G\u00f6r\u00fc\u015f, Almanya’da Bir \u0130mam\u0131 Siyonizm Kar\u015f\u0131t\u0131 S\u00f6zleri Nedeniyle G\u00f6revden Alm\u0131\u015ft\u0131!<\/span><\/strong><\/p>\n

Avrupa’da faaliyette bulunan <\/span><\/strong>\u0130slam Toplulu\u011fu Milli G\u00f6r\u00fc\u015f (IGMG),<\/span><\/em><\/strong> <\/span>Siyonizm kar\u015f\u0131t\u0131 s\u00f6ylemleri nedeniyle Almanya’da bir imam\u0131 g\u00f6revden alm\u0131\u015ft\u0131. Oysa o imam, Siyonizm’le Yahudileri birbirinden ay\u0131rm\u0131\u015ft\u0131. G\u00f6revden al\u0131nan imam, May\u0131s 2021’de sosyal medya \u00fczerinden yapt\u0131\u011f\u0131 payla\u015f\u0131mda <\/span><\/strong>“\u0130srail’i, Filistinlilere ‘soyk\u0131r\u0131m’ yapmakla”<\/span><\/em><\/strong> su\u00e7lam\u0131\u015ft\u0131. \u0130mam payla\u015f\u0131m\u0131nda ayr\u0131ca, \u0130srail’in soyk\u0131r\u0131m benzetmesi yapt\u0131\u011f\u0131 eylemlerini: <\/span><\/strong>“Almanya’da Yahudilere yap\u0131lanlarla”<\/span><\/em><\/strong> ayn\u0131 <\/span><\/strong>oldu\u011funu vurgulam\u0131\u015ft\u0131.<\/span><\/strong><\/p>\n

G\u00f6revden al\u0131nan <\/span><\/strong>Bonn \u0130mam\u0131 Ensar I\u015f\u0131k<\/span><\/strong>, May\u0131s 2021’de sosyal medyada yay\u0131nlad\u0131\u011f\u0131 bir saatlik videoda, “Yahudili\u011fe de kar\u015f\u0131 de\u011filiz. Herkesinki kendine. Ama biz Siyonistlere kar\u015f\u0131y\u0131z. Maalesef, Siyonistlerin y\u00fczde 99,9’u Yahudi”<\/em> saptamas\u0131n\u0131 yapm\u0131\u015ft\u0131. \u0130mam ayr\u0131ca Yahudilerin, k\u0131yameti ba\u015flatmak istedi\u011fini hat\u0131rlatm\u0131\u015ft\u0131.<\/span><\/strong><\/p>\n

IGMG Genel Sekreteri Bekir Alta\u015f<\/span><\/strong>, \u0130mam Ensar I\u015f\u0131k’\u0131n yay\u0131nlad\u0131\u011f\u0131 video i\u00e7in, “\u0130fadeler Yahudi aleyhtar\u0131 ve kabul edilemez. Derhal imamla ileti\u015fime ge\u00e7tik ve videonun daha fazla yay\u0131lmas\u0131n\u0131 durdurmas\u0131n\u0131 istedik. Video hemen silindi ve editoryal ekipte bir kopyas\u0131 var”<\/em> s\u00f6zleriyle kahramanl\u0131k taslam\u0131\u015ft\u0131.[1]<\/span><\/strong><\/p>\n

Bekir Alta\u015f, “IGMG b\u00f6lge derne\u011finin, I\u015f\u0131k hakk\u0131nda disiplin soru\u015fturmas\u0131 ba\u015flatt\u0131\u011f\u0131n\u0131 ve at\u0131lmas\u0131 muhtemel yasal ad\u0131mlar\u0131n ara\u015ft\u0131r\u0131ld\u0131\u011f\u0131n\u0131”<\/em> da a\u00e7\u0131klam\u0131\u015ft\u0131. \u0130mam I\u015f\u0131k ise; per\u015fembe g\u00fcn\u00fc (27 Ocak 2022) d\u00fczenlenen toplant\u0131da, yapt\u0131\u011f\u0131 yay\u0131n i\u00e7in \u00f6z\u00fcr dilemek zorunda b\u0131rak\u0131lm\u0131\u015ft\u0131. Oysa bu imam; Kur’ani ayetlere, tarihi ve fiili ger\u00e7eklere terc\u00fcmanl\u0131k yapm\u0131\u015ft\u0131. Demek ki IGMG ve Genel Sekreteri Kur’ani ger\u00e7eklerin a\u00e7\u0131klanmas\u0131ndan bile rahats\u0131zd\u0131!?<\/span><\/strong><\/p>\n

“Fachtagung – Muslime und die Islamischen F\u00f6derationen in \u00d6sterreich im Politischen Fokus” (Sempozyum – Siyasi Odakta Avusturya’da M\u00fcsl\u00fcmanlar ve \u0130slam Federasyonlar\u0131); <\/span><\/strong>ba\u015fl\u0131\u011f\u0131yla payla\u015f\u0131lan videolar sosyal medyada yay\u0131lm\u0131\u015ft\u0131. Bunun \u00fczerine Konya’da Mehmet S\u0131tmap\u0131nar karde\u015fimizle irtibat kurularak, Avrupa temsilcimiz S\u00fcleyman Bey’den k\u0131sa terc\u00fcmesi al\u0131nm\u0131\u015ft\u0131.<\/span><\/strong><\/p>\n

\u00d6zet olarak videoda; sempozyumda konu\u015fulanlardan, S\u00fcleyman Bey taraf\u0131ndan S\u0131tmap\u0131nar arkada\u015flar\u0131m\u0131za aktar\u0131lanlar \u015funlard\u0131:<\/span><\/strong><\/p>\n

Avusturya’da, antisemitizm \u00fczerinde yap\u0131lan bir panelde gazeteciler \u0131srarla Hamas hakk\u0131nda ne d\u00fc\u015f\u00fcn\u00fcyorsunuz diye sorular soruyorlard\u0131. Bekir Alta\u015f isimli IGMG Genel Sekreteri de;<\/span><\/strong><\/p>\n

“Verece\u011fim cevab\u0131 1980’li y\u0131llarda olsayd\u0131 veremezdim. Ama \u015fimdilik rahatl\u0131kla verebilirim. Hamas siyasi bir olu\u015fum de\u011fildir, legal bir olu\u015fum de\u011fildir, tamamen ter\u00f6r unsurlar\u0131na ba\u011fl\u0131 bir ter\u00f6r \u015febekesidir. Ter\u00f6rist bir harekettir!” <\/span><\/em><\/strong>gibi talihsiz laflarla ve Siyonist a\u011fz\u0131yla HAMAS’\u0131 su\u00e7lad\u0131ktan sonra:<\/span><\/strong><\/p>\n

“Erbakan’\u0131n da olumlu y\u00f6nlerini alaca\u011f\u0131z, ama olumsuz y\u00f6nlerini almayaca\u011f\u0131z! Onun her y\u00f6n\u00fcn\u00fc almak zorunda de\u011filiz” <\/span><\/em><\/strong>ifadelerini kullanm\u0131\u015f ve ger\u00e7ek ayar\u0131n\u0131 ve amac\u0131n\u0131 ortaya koymu\u015flard\u0131.<\/span><\/strong><\/p>\n

Kur’an’daki Siyonist Yahudilerle \u0130lgili Ayetleri Yok mu Sayal\u0131m?<\/span><\/strong><\/p>\n

Sade ve d\u00fcr\u00fcst Yahudilerle, Siyonist ve \u0131rk\u00e7\u0131-emperyalist Yahudiler elbette ayr\u0131 tutulmal\u0131 ve sadece fesat\u00e7\u0131 ve f\u0131rsat\u00e7\u0131 zalim kesimler hedef al\u0131nmal\u0131d\u0131r. Ama zalim g\u00fc\u00e7 odaklar\u0131na yaranmak i\u00e7in Siyonizm’i konu\u015fmay\u0131 bile engellemeye \u00e7al\u0131\u015fanlar, ya korkak ve Dilsiz \u015eeytan kafal\u0131d\u0131r veya kiral\u0131k tak\u0131m\u0131d\u0131r. Bu t\u0131ynetsiz tiplere ve dejenere edilmi\u015f Milli G\u00f6r\u00fc\u015f d\u00f6k\u00fcnt\u00fclerine sormak laz\u0131md\u0131r:<\/span><\/strong><\/p>\n

\u015eimdi, sizin gibilerin ve Efendilerinizin ho\u015funa gitmiyor ve i\u015fine gelmiyor diye, \u015fu Ayet-i Kerimeleri Kur’an’dan \u00e7\u0131karal\u0131m m\u0131?<\/span><\/strong><\/p>\n

“Yahudiler: ‘Allah’\u0131n eli s\u0131k\u0131d\u0131r’ diyerek (iftira att\u0131lar ve haddi a\u015ft\u0131lar<\/em>. Bu y\u00fczden)<\/em> Onlar\u0131n elleri ba\u011flans\u0131n! (Ve ba\u011fland\u0131; cimri, bencil ve rezil insanlar yap\u0131ld\u0131.)<\/em> Ve s\u00f6ylediklerinden dolay\u0131 Allah’\u0131n lanetine u\u011fras\u0131nlar! Hay\u0131r, bilakis; O’nun (Allah’\u0131n)<\/em> iki eli a\u00e7\u0131kt\u0131r, nas\u0131l dilerse (ve Keremine yak\u0131\u015f\u0131r \u015fekilde) <\/em>infak eder. Andolsun Rabbinden Sana indirilen (Kur’an-\u0131 Kerim)<\/em>, onlardan \u00e7o\u011funun ta\u015fk\u0131nl\u0131klar\u0131n\u0131 ve ink\u00e2rlar\u0131n\u0131 ziyadele\u015ftirir. Biz de onlar\u0131n aras\u0131na k\u0131yamet g\u00fcn\u00fcne kadar s\u00fcrecek d\u00fc\u015fmanl\u0131k ve kin sal\u0131verdik. Her ne zaman sava\u015f \u00e7\u0131karmak amac\u0131yla bir fitne ate\u015fini alevlendirmek isterlerse, Allah-u Te\u00e2l\u00e2, onlar\u0131n yakt\u0131klar\u0131 ate\u015fi (sonunda)<\/em> s\u00f6nd\u00fcrecektir (ve Yahudiler \u015feytani ama\u00e7lar\u0131na eri\u015femeyecektir)<\/em>. Halbuki onlar\u0131n \u00e2detleri her zaman yery\u00fcz\u00fcnde fesada sa’y\u00fc gayret etmektir. (Oysa) <\/em>Allah-u Te\u00e2l\u00e2, fesat \u00e7\u0131karanlar\u0131 asla sevmemektedir.” (Maide: 64)<\/span><\/strong><\/p>\n

“\u0130srailo\u011fullar\u0131ndan ink\u00e2r edenlere (ve s\u00fcrekli k\u00f6t\u00fcl\u00fc\u011f\u00fc planlay\u0131p y\u00fcr\u00fctenlere)<\/em> Davud ve Meryem o\u011flu \u0130sa diliyle lanet edilmi\u015ftir. Bu, (hidayetlerinin kararmas\u0131 ve lanete u\u011framalar\u0131, \u0130lahi h\u00fck\u00fcmlere)<\/em> isyan etmeleri ve haddi a\u015f\u0131p (\u0130slami \u00f6l\u00e7\u00fcleri de\u011fi\u015ftirmeleri)<\/em> sebebiyledir.<\/span><\/strong><\/p>\n

Ki, onlar yapmakta olduklar\u0131 m\u00fcnker (\u00e7irkin)<\/em> i\u015flerden birbirlerini sak\u0131nd\u0131rm\u0131yor (haks\u0131zl\u0131k ve ahl\u00e2ks\u0131zl\u0131klara g\u00f6z yumuyor ve k\u0131l\u0131f uyduruyor)<\/em>lard\u0131. Bu ne k\u00f6t\u00fc bir davran\u0131\u015f bi\u00e7imiydi.” (Maide: 78-79)<\/span><\/strong><\/p>\n

“Sen onlar\u0131n milletlerine (Siyonist ve emperyalist emellerine ve zul\u00fcm d\u00fczenlerine)<\/em> t\u00e2bi olmad\u0131k\u00e7a Yahudi ve Hristiyanlar, kesinlikle Senden (ve \u00dcmmet-i Muhammed’den)<\/em> asla raz\u0131 olacak (memnun kalacak)<\/em> de\u011fillerdir. (E\u011fer Yahudi ve Hristiyanlar\u0131n zalim tak\u0131m\u0131, M\u00fcsl\u00fcman bilinen kimselerden raz\u0131ysa ve yard\u0131mc\u0131 oluyorsa, anlay\u0131n ki bunlar, kendilerinin g\u00fcd\u00fcm\u00fcne girmi\u015flerdir.)<\/em> De ki: \u015e\u00fcphesiz (tek)<\/em> kurtulu\u015f ve huzur yolu, Allah’\u0131n yoludur (Peygamberin s\u00fcnneti ve sistemidir)<\/em>. E\u011fer Sana gelen bunca ilimden (ve Kur’ani haber ve h\u00fck\u00fcmlerden)<\/em> sonra onlar\u0131n (yani Siyonist ve emperyalist odaklara yana\u015fanlar\u0131n)<\/em> hev\u00e2lar\u0131na (ve \u015feytani arzular\u0131na)<\/em> uyacak olursan, (art\u0131k)<\/em> Senin i\u00e7in Allah (taraf\u0131n)<\/em>dan ne bir dost, ne de bir yard\u0131mc\u0131 kal\u0131verir. <\/span><\/strong><\/p>\n

Kendilerine verdi\u011fimiz Kitab\u0131 gere\u011fi gibi okuyanlar, (ayetleri anlamaya ve uygulamaya \u00e7al\u0131\u015fanlar, Siyonist ve emperyalist zalimlerden uzak duranlar var ya)<\/em> Ona (ger\u00e7ekten)<\/em> iman edenler i\u015fte bu kimselerdir. Kim de Onu (Kur’an’\u0131)<\/em> ink\u00e2r (ve itiraz)<\/em> ederse, art\u0131k i\u015fte onlar h\u00fcsrana u\u011frayanlar\u0131n ta kendileridir.<\/span><\/strong>” (Bakara: 120-121)<\/span><\/strong><\/p>\n

Gelelim, “Erbakan’\u0131n Olumsuz Y\u00f6nleri”<\/em> \u0130ddialar\u0131na!..<\/span><\/strong><\/p>\n

Bizim inanc\u0131m\u0131za g\u00f6re Peygamberler d\u0131\u015f\u0131nda, Sahabe-i Kiram da olsa, Evliya da tan\u0131nsa ve Ulema’dan da say\u0131lsa, her insan\u0131n; herhalde baz\u0131 hatalar\u0131 olacakt\u0131r. Ancak bu hatalar\u0131n, hem maksad\u0131na, hem de kapsam\u0131na bakmak laz\u0131md\u0131r. \u00d6nce Kur’an’a, Resul\u00fcllah’a, akla ve vicdana dayanarak; f\u0131khi, siyasi ve ekonomik konularda ilmi tespit ve tahlillerde bulunan kimselerin, do\u011fruyu yakalamalar\u0131 durumunda iki, yan\u0131ld\u0131klar\u0131 konularda ise bir sevap ald\u0131klar\u0131 hususunda uleman\u0131n ittifak\u0131 vard\u0131r.<\/span><\/strong><\/p>\n

Kald\u0131 ki, Erbakan gibi \u0130slam ve insanl\u0131k \u00e2lemine, kutlu ve umutlu \u00e7\u0131\u011f\u0131rlar a\u00e7m\u0131\u015f ender ve \u00f6nder \u015fahsiyetler hakk\u0131nda: <\/span><\/strong>“Onun olumlu yanlar\u0131n\u0131 al\u0131r, olumsuz yanlar\u0131n\u0131 b\u0131rak\u0131r\u0131z!..”<\/span><\/em><\/strong> <\/span>gibi temelsiz ve terbiyesiz laflar, Erbakan’\u0131n t\u00fcm olumlu ve onurlu \u00e7abalar\u0131n\u0131 ve programlar\u0131n\u0131 da t\u00f6hmet alt\u0131na alan, t\u00fcm do\u011frular\u0131n\u0131n bile yanl\u0131\u015f olabilece\u011fi kanaatini kafalara sokan kas\u0131tl\u0131 bir yakla\u015f\u0131md\u0131r. Bunun yerine, Erbakan’\u0131n hangi gayret ve giri\u015fimlerinin <\/span><\/strong>“olumsuz ve yanl\u0131\u015f”<\/span><\/em><\/strong> <\/span>oldu\u011funun s\u0131ralanmas\u0131 laz\u0131md\u0131r ki, bunlara gerekli ve yeterli yan\u0131tlar verme imk\u00e2n\u0131 sa\u011flans\u0131n… <\/span><\/strong><\/p>\n

\u015eimdi Bay Bekir Alta\u015f!..<\/span><\/strong><\/p>\n

• Erbakan’\u0131n; Milli G\u00f6r\u00fc\u015f Hareketini ba\u015flatmas\u0131, vatan\u0131m\u0131zdaki ve Avrupa’daki sahipsiz ve ezilen insanlar\u0131m\u0131z\u0131n haklar\u0131n\u0131 aramas\u0131 ve onlara huzur ve \u015fuur sa\u011flama \u00e7abalar\u0131 m\u0131 yanl\u0131\u015ft\u0131?..<\/span><\/strong><\/p>\n

• Erbakan’\u0131n; akla, vicdana, Kur’an’a ve bilimsel do\u011frulara dayal\u0131 ve temel insan haklar\u0131na sayg\u0131l\u0131 AD\u0130L D\u00dcZEN projeleri mi olumsuz ve hatal\u0131yd\u0131?<\/span><\/strong><\/p>\n

• Erbakan’\u0131n; \u0130slam Birli\u011fi’ni olu\u015fturma, ama Bat\u0131 ile de, onurlu ili\u015fkiler kurma \u00e7abalar\u0131 ve D-8 ba\u015far\u0131s\u0131 m\u0131 yanl\u0131\u015ft\u0131?<\/span><\/strong><\/p>\n

• Erbakan’\u0131n; yerli ve milli kalk\u0131nma at\u0131l\u0131mlar\u0131 ve T\u00fcrkiye’yi fabrikalarla donatmalar\u0131 m\u0131 hatal\u0131yd\u0131?!..<\/span><\/strong><\/p>\n

• Yoksa Erbakan’\u0131n; t\u00fcm insanl\u0131\u011f\u0131n ba\u015f belas\u0131 olan Siyonist s\u00f6m\u00fcr\u00fc ve zul\u00fcm \u00e7ark\u0131na ve \u0131rk\u00e7\u0131 emperyalist fesatl\u0131klar\u0131na kar\u015f\u0131, toplumlar\u0131 uyarmas\u0131 m\u0131 olumsuz bir davran\u0131\u015ft\u0131?<\/span><\/strong><\/p>\n

Evet bunlar\u0131 belirtin ki, hem ayar\u0131n\u0131z\u0131 ve amac\u0131n\u0131z\u0131 anlayal\u0131m, hem de cevaplar\u0131n\u0131z\u0131 vermi\u015f olal\u0131m.<\/span><\/strong><\/p>\n

Yoksa Erdo\u011fan’\u0131 aklamak i\u00e7in mi, Erbakan hakk\u0131nda b\u00f6yle soysuz ve sorumsuz ithamlarda bulunulmaktayd\u0131? <\/span><\/strong><\/p>\n

• 20 y\u0131ld\u0131r faizli d\u0131\u015f bor\u00e7la gelece\u011fimizi karartan ve \u00fclkemizi rehin konumuna sokan… Ve kof \u00e7\u0131k\u0131\u015flar\u0131na ra\u011fmen faizsiz d\u00fczenle ilgili hi\u00e7bir ad\u0131m atmayan…<\/span><\/strong><\/p>\n

• Ha\u00e7l\u0131 AB dayatmalar\u0131yla Zina’y\u0131 su\u00e7 olmaktan ve ceza almaktan \u00e7\u0131karan… (12 Ekim 2004 Resmi Gazete) Hatta 20 \u015eubat 2018’de bunun \u00e7ok yanl\u0131\u015f oldu\u011fu itiraf\u0131nda bulunan, ama d\u00fczeltilmesi i\u00e7in hi\u00e7bir ad\u0131m atmayan…<\/span><\/strong><\/p>\n

• E\u015fcinsellik dahil her t\u00fcrl\u00fc cinsel sapk\u0131nl\u0131\u011f\u0131 me\u015frula\u015ft\u0131ran ve kolayla\u015ft\u0131ran \u0130STANBUL S\u00d6ZLE\u015eMES\u0130’ni (11 May\u0131s 2011’de) imzalayan ama halk\u0131 oyalamak i\u00e7in, y\u0131llar sonra bunu feshetti\u011fini a\u00e7\u0131klayan… Ancak 14 Mart 2012 tarihinde SP d\u0131\u015f\u0131ndaki b\u00fct\u00fcn partilerin ittifak\u0131yla 6284 say\u0131l\u0131 kanunla \u0130stanbul S\u00f6zle\u015fmesi’nin b\u00fct\u00fcn h\u00fck\u00fcmlerini yasala\u015ft\u0131r\u0131p uygulayan…<\/span><\/strong><\/p>\n

• Loto, toto, piyango, at yar\u0131\u015f\u0131, it yar\u0131\u015f\u0131… gibi her \u00e7e\u015fit kumar\u0131 yayg\u0131nla\u015ft\u0131ran…<\/span><\/strong><\/p>\n

• \u0130slam Birli\u011fi’ni ve D-8 giri\u015fimini canland\u0131rmak yerine, Ha\u00e7l\u0131 AB kap\u0131s\u0131nda n\u00f6bet tutan ve t\u00fcm hakaret ve haks\u0131zl\u0131klar\u0131na katlanan…<\/span><\/strong><\/p>\n

• G\u00f6r\u00fcn\u00fc\u015fte ve s\u00f6zde Filistin yanl\u0131s\u0131 davransa da, ger\u00e7ekte Siyonist Herzog’u Krallar gibi a\u011f\u0131rlayacak kadar duyars\u0131z ve tutars\u0131z davranan…<\/span><\/strong><\/p>\n

• Sanayiden tar\u0131ma, \u00fcretim yerine faizli bor\u00e7la haz\u0131r t\u00fcketime dayanan, \u015fimdi \u00fclkemizi ekmeklik bu\u011fdaydan, s\u0131v\u0131 ya\u011fa kadar Rusya’ya ve d\u0131\u015far\u0131ya ba\u011f\u0131ml\u0131 hale ta\u015f\u0131yan ve toplumun yar\u0131s\u0131na yak\u0131n\u0131n\u0131 sosyal sadakaya mahk\u00fbm b\u0131rakan…<\/span><\/strong><\/p>\n

Sn. Recep Tayyip Erdo\u011fan i\u00e7in de; <\/span><\/strong>“Olumlu yanlar\u0131na sahip \u00e7\u0131kar\u0131z, ama olumsuz ve yanl\u0131\u015f icraatlar\u0131na kar\u015f\u0131 \u00e7\u0131kar\u0131z!..”<\/span><\/em><\/strong> gibi bir c\u00fcmle kuracak ciddiyet ve cesaretiniz var m\u0131yd\u0131?<\/span><\/strong><\/p>\n

Avrupa IGMG’nin “Erbakan’s\u0131z Milli G\u00f6r\u00fc\u015f”<\/em> Safsatas\u0131<\/span><\/strong><\/p>\n

1961’de T\u00fcrkiye ve Federal Almanya aras\u0131nda imzalanan “T\u00fcrk \u0130\u015f g\u00fcc\u00fc Anla\u015fmas\u0131’n\u0131n” y\u00fcr\u00fcrl\u00fc\u011fe girmesiyle T\u00fcrkiye’den Almanya’ya i\u015f g\u00fcc\u00fc g\u00f6\u00e7\u00fc art\u0131k resmiyet kazanm\u0131\u015f ve T\u00fcrkiyeli i\u015f\u00e7iler i\u00e7in b\u00fcy\u00fck bir umudun ad\u0131 olan bu anla\u015fma ile Almanya’ya g\u00f6\u00e7 h\u0131zlanm\u0131\u015ft\u0131. 70’li y\u0131llara gelindi\u011finde ise, i\u015f g\u00fcc\u00fc g\u00f6\u00e7\u00fcn\u00fcn resmen durdurulmas\u0131yla Avrupa’daki \u00fclkelerde ikamet hakk\u0131na sahip olanlar ise, Aile Birle\u015fimi Vizesi ile birlikte, e\u015fleri ve \u00e7ocuklar\u0131n\u0131n da Almanya’ya gelme ser\u00fcvenleri ba\u015flatm\u0131\u015ft\u0131. \u0130lk zamanlarda \u00fclkelerine geri d\u00f6nme e\u011filiminde olan T\u00fcrkiyeli i\u015f\u00e7iler, art\u0131k tedricen misafirlikten yerle\u015fik hayata ge\u00e7mi\u015fler ve Almanya’daki ya\u015fam tarzlar\u0131n\u0131 da bu mecburiyete g\u00f6re \u015fekillendirmeye mecbur kalm\u0131\u015flard\u0131.<\/span><\/strong><\/p>\n

Nitekim Almanya’da camilerin kurulmas\u0131 ihtiyac\u0131 da bu mecburiyet ile birlikte ortaya \u00e7\u0131km\u0131\u015ft\u0131.<\/span><\/strong><\/p>\n

Ancak, maalesef sefil ve sahipsiz insanlar\u0131m\u0131za <\/span><\/strong>“Mark yumurtlayan tavuk”<\/span><\/em><\/strong> <\/span>g\u00f6z\u00fcyle bakan i\u015fbirlik\u00e7i ve taklit\u00e7i h\u00fck\u00fcmetler, Avrupa’ya g\u00f6nderdikleri i\u015f\u00e7ilerimizin ve ailelerinin manevi ve ahl\u00e2ki ihtiya\u00e7lar\u0131n\u0131 hi\u00e7 hesaba katmam\u0131\u015f ve hi\u00e7bir giri\u015fimde bulunmam\u0131\u015flard\u0131. \u0130\u015fte bu \u00f6nemli bo\u015flu\u011fu dolduran ve a\u00e7t\u0131klar\u0131 camilerde gurbet\u00e7ilerimizi koruma alt\u0131na al\u0131p ruhen doyuran ve b\u00f6ylece onlar\u0131n Milli ve manevi bo\u015fluklar\u0131n\u0131 dolduran da yine Erbakan Hocam\u0131z ve \u00f6nc\u00fcl\u00fck yapt\u0131klar\u0131 Milli G\u00f6r\u00fc\u015f Te\u015fkilatlar\u0131 olacakt\u0131. Her durumda ve her konumda: <\/span><\/strong>“Hay\u0131rlara motor, \u015ferlere fren!..”<\/span><\/em><\/strong> olma gayretiyle yola \u00e7\u0131kan ve i\u015fte Devletin ve \u00e7e\u015fitli Dini cemaatlerin bile Avrupa’daki insanlar\u0131m\u0131za sahip \u00e7\u0131kmalar\u0131na \u00f6nc\u00fcl\u00fck yapan ve vesile olan ERBAKAN Z\u0130HN\u0130YET\u0130NDEN ve Milli G\u00f6r\u00fc\u015f \u00e7izgisinden sapanlar\u0131n sonu elbette h\u00fcsran ve pi\u015fmanl\u0131kt\u0131!<\/span><\/strong><\/p>\n

Evet, bu d\u00f6nemlerde Almanya’daki bu camilerin ve cemiyetlerin olu\u015fmas\u0131nda Milli G\u00f6r\u00fc\u015f Te\u015fkilatlar\u0131 \u00f6nc\u00fc rol oynam\u0131\u015flard\u0131. Hatta, Devlet ve Diyanet bile Milli G\u00f6r\u00fc\u015f korkusundan bu konuya el atm\u0131\u015flard\u0131. Yani 1960 ile 1980 aras\u0131 20 y\u0131lda Avrupa’daki garibanlar\u0131m\u0131z\u0131n manevi sorunlar\u0131na e\u011filen ve gerekli tedbirler geli\u015ftiren sadece Erbakan’d\u0131 ve Milli G\u00f6r\u00fc\u015f Te\u015fkilatlar\u0131yd\u0131.<\/span><\/strong><\/p>\n

M\u00fcnferit \u00e7abalarla kurulan cami cemiyetleri, s\u00f6z konusu d\u00f6nemde Almanya’daki T\u00fcrk \u0130slam Birli\u011fi ad\u0131 alt\u0131nda toplanm\u0131\u015f ve bu ziyaretlerle birlikte Almanya’daki cemaatlerin T\u00fcrkiye’deki Milli G\u00f6r\u00fc\u015f hareketiyle b\u00fct\u00fcnle\u015fme s\u00fcreci yo\u011funla\u015fm\u0131\u015ft\u0131. <\/span><\/strong><\/p>\n

Milli Selamet Partisi’nin (MSP) milli ve yerli kalk\u0131nma hamleleri ve \u00f6zellikle \u015fanl\u0131 K\u0131br\u0131s Zaferi, masonlar\u0131 ve d\u0131\u015f odaklar\u0131 ku\u015fkuland\u0131rm\u0131\u015ft\u0131. <\/span><\/strong>Derken Konya’da 6 Eyl\u00fcl 1980 g\u00fcn\u00fc ger\u00e7ekle\u015fen Kud\u00fcs Mitingi, 6 g\u00fcn sonra Ordu’nun y\u00f6netime el koydu\u011fu 12 Eyl\u00fcl Askeri Darbesi’nin de ba\u015fl\u0131ca gerek\u00e7elerinden biri say\u0131lm\u0131\u015ft\u0131. B\u00fct\u00fcn kesimlere yap\u0131lan i\u015fkence ve bask\u0131lardan Milli G\u00f6r\u00fc\u015f\u00e7\u00fcler de nasibini alm\u0131\u015f ve Ak\u0131nc\u0131lar’a mensup bir\u00e7ok isim Avrupa’ya ka\u00e7mak zorunda kalm\u0131\u015ft\u0131.<\/span><\/strong><\/p>\n

T\u00fcrkiye’de 80 darbesi sonras\u0131 bask\u0131lar artt\u0131k\u00e7a, Almanya’da M\u00fcsl\u00fcmanlar\u0131n daha keskin bir ideolojiye kaymalar\u0131, kas\u0131tl\u0131 olarak k\u0131\u015fk\u0131rt\u0131lm\u0131\u015ft\u0131.<\/span><\/strong><\/p>\n

O d\u00f6nem Irakl\u0131 bir cerrah olan Dr. Yusuf Zeynel Abidin, Necmettin Erbakan taraf\u0131ndan kendisiyle irtibatl\u0131 te\u015fkilatlar\u0131n Genel Ba\u015fkan\u0131 olarak g\u00f6revli k\u0131l\u0131nm\u0131\u015ft\u0131. Dr. Yusuf Zeynel Abidin; Arap\u00e7a, T\u00fcrk\u00e7e ve Almanca dillerine h\u00e2kim ve M\u00fcsl\u00fcman Karde\u015flerin \u0131l\u0131ml\u0131 kanad\u0131yla ba\u011flant\u0131l\u0131 bir insand\u0131.<\/span><\/strong><\/p>\n

T\u00fcrkiye’deki 12 Eyl\u00fcl sonras\u0131nda rejim, g\u00fcya Almanya’da T\u00fcrk toplumundaki “radikalle\u015fmenin” \u00f6n\u00fcne ge\u00e7ebilmek ve T\u00fcrkiye k\u00f6kenli g\u00f6\u00e7menleri devletin istedi\u011fi s\u0131n\u0131rlarda tutabilmek ad\u0131na Diyanet \u0130\u015fleri Ba\u015fkanl\u0131\u011f\u0131’na ba\u011fl\u0131, Milli G\u00f6r\u00fc\u015f gibi ortaya \u00e7\u0131kan di\u011fer yap\u0131larla m\u00fccadele edecek; ama Almanya’da yasal bir dernek stat\u00fcs\u00fcnde faaliyet y\u00fcr\u00fcten D\u0130T\u0130B’i kurmu\u015flard\u0131. D\u0130T\u0130B’e ba\u011fl\u0131 cemiyetlerde uzun y\u0131llar askerin vesayet etkisi Milli G\u00fcvenlik Kurulu Genel Sekreterli\u011fi vas\u0131tas\u0131yla hissedildi\u011fi bir s\u00fcre\u00e7 ya\u015fanm\u0131\u015ft\u0131.<\/span><\/strong><\/p>\n

Bu arada Diyanet’in tek tip M\u00fcsl\u00fcman olu\u015fturmak isteyen devlet anlay\u0131\u015f\u0131na ba\u015fkald\u0131r\u0131 olarak Milli G\u00f6r\u00fc\u015f, art\u0131k tam bir \u00e7at\u0131 kurum olarak faaliyetlerini yo\u011funla\u015ft\u0131rm\u0131\u015ft\u0131. 90’lar\u0131n ba\u015f\u0131ndan itibaren T\u00fcrkiye’deki Refah Partisi’nin (RP) ba\u015far\u0131lar\u0131 ile cemaat b\u00fcy\u00fcm\u00fc\u015f ve Milli G\u00f6r\u00fc\u015f Te\u015fkilatlar\u0131n\u0131n \u00e7at\u0131 \u00f6rg\u00fct\u00fc Avrupa’da yeniden yap\u0131land\u0131r\u0131lm\u0131\u015ft\u0131.<\/span><\/strong><\/p>\n

Bununla beraber te\u015fkilatta h\u00e2l\u00e2 y\u00f6netici konumunda olan birinci nesil i\u00e7in T\u00fcrkiye’de siyasi bir alan a\u00e7\u0131lm\u0131\u015f, baz\u0131lar\u0131 Avrupa’daki te\u015fkilatlar\u0131 bir kariyer basama\u011f\u0131 olarak kullanm\u0131\u015ft\u0131. S\u00fcre\u00e7 Avrupa’da bu \u015fekilde ilerlerken, T\u00fcrkiye’de RP iktidar\u0131n orta\u011f\u0131 olmu\u015f ve Erbakan’\u0131n iktidar s\u00fcrecinde efsane hizmetler ba\u015far\u0131lm\u0131\u015ft\u0131. RP ve DYP h\u00fck\u00fcmeti kuruldu\u011fu d\u00f6nemde koalisyon s\u00f6zle\u015fmesinde baz\u0131 konularda \u00f6d\u00fcnler verildi\u011fi ve h\u00fck\u00fcmetteyken temel ilkelerden vazge\u00e7ti\u011fi gerek\u00e7esiyle, malum ve mel’un odaklarca “tavizsiz \u0130slamc\u0131l\u0131k ve \u015feriat\u00e7\u0131l\u0131k”<\/em> k\u0131l\u0131f\u0131yla Milli G\u00f6r\u00fc\u015f’\u00fc par\u00e7alama \u00e7abalar\u0131 k\u0131\u015fk\u0131rt\u0131lm\u0131\u015ft\u0131. <\/span><\/strong><\/p>\n

Neticede postmodern bir darbe ile ala\u015fa\u011f\u0131 edilen Erbakan Hoca, T\u00fcrkiye siyasetinden silinmeye \u00e7al\u0131\u015f\u0131lm\u0131\u015f, tamamen haks\u0131z ve dayanaks\u0131z bahanelerle RP kapat\u0131lm\u0131\u015ft\u0131. B\u00f6ylece Avrupa’da ya\u015fam\u0131n\u0131 s\u00fcrd\u00fcrenlerin gelecek tahayy\u00fcl\u00fc, T\u00fcrkiye’deki Milli G\u00f6r\u00fc\u015f hareketinin d\u00fc\u015f\u00fcnce d\u00fcnyas\u0131ndan s\u0131yr\u0131lma ad\u0131mlar\u0131 at\u0131lmaya ba\u015flam\u0131\u015ft\u0131. \u0130kinci neslin Almanya’y\u0131 benimseme a\u015famalar\u0131 ve T\u00fcrkiye’deki Milli G\u00f6r\u00fc\u015f iktidar\u0131 ile ortaya \u00e7\u0131kan hayal k\u0131r\u0131kl\u0131klar\u0131 ile i\u015f entelekt\u00fcel bir m\u00fccadeleye d\u00f6n\u00fc\u015fm\u00fc\u015f durumdayd\u0131.<\/span><\/strong><\/p>\n

1999’da Necmettin Erbakan Hocan\u0131n ye\u011feni Mehmet Sabri Erbakan y\u00f6netimi devralm\u0131\u015f ve \u00f6zellikle 11 Eyl\u00fcl 2001 sonras\u0131 Avrupa’da M\u00fcsl\u00fcmanlara bask\u0131n\u0131n artt\u0131\u011f\u0131 bir d\u00f6nemde, Milli G\u00f6r\u00fc\u015f’\u00fc ray\u0131ndan sapt\u0131r\u0131c\u0131 \u00e7ok sinsi ad\u0131mlar atmaktan sak\u0131nmam\u0131\u015ft\u0131. Art\u0131k Avrupa’da Milli G\u00f6r\u00fc\u015f hareketi, Almanya’da sosyalize olmu\u015f ikinci nesil taraf\u0131ndan y\u00f6netilmeye ba\u015flanm\u0131\u015f ve ikinci nesil RP iktidar deneyimi sonras\u0131 ve T\u00fcrkiye’deki Milli G\u00f6r\u00fc\u015f hareketini merkeze alan d\u00fc\u015f\u00fcnceyi bir kenara b\u0131rakma e\u011filimi yo\u011funla\u015fm\u0131\u015ft\u0131.<\/span><\/strong><\/p>\n

Avrupa’daki Milli G\u00f6r\u00fc\u015f Te\u015fkilat\u0131, bu yeni kadrolarla birlikte gelecek projeksiyonunu belirgin bir \u015fekilde Avrupa merkezli olu\u015fturmaya ba\u015flam\u0131\u015flard\u0131. Asl\u0131nda bu Erbakan’dan ve Milli G\u00f6r\u00fc\u015f esaslar\u0131ndan da uzakla\u015fma \u00e7abalar\u0131yd\u0131.<\/span><\/strong><\/p>\n

Art\u0131k bu ikinci nesil Avrupa’da ya\u015fayan M\u00fcsl\u00fcmanlar\u0131n vazge\u00e7medikleri <\/span><\/strong>“toplumsal tanzim”<\/span><\/em><\/strong> <\/span>iddialar\u0131n\u0131, ya\u015fad\u0131klar\u0131 \u00fclkelerin anayasal d\u00fczenlerinin \u00e7izdi\u011fi s\u0131n\u0131rlar i\u00e7erisinde kendilerine \u00f6zg\u00fc de\u011ferlerle ortaya koyuyorlard\u0131. Bu yeni aray\u0131\u015f\u0131 ya da <\/span><\/strong>“toplumsal tanzim denemesi” <\/span><\/em><\/strong>konusunu Prof. Dr. Werner Schiffauer derinlemesine irdelemi\u015f ve bu ba\u011flamda \u00f6nemli bir kitap yay\u0131mlam\u0131\u015ft\u0131r.<\/span><\/strong><\/p>\n

Schiffauer “Nach dem Islamismus”<\/em> <\/span><\/strong>isimli eserinde bu te\u015febb\u00fcs\u00fc, Avrupa’daki Milli G\u00f6r\u00fc\u015f Te\u015fkilat\u0131n\u0131n kurucu neslinin \u0130slamc\u0131 miras\u0131yla ba\u015fa \u00e7\u0131kmaya \u00e7al\u0131\u015fan Almanya’da sosyalize olmu\u015f ve e\u011fitim alm\u0131\u015f ikinci neslin, Alman anayasal d\u00fczeni i\u00e7erisinde “\u0130slam’\u0131n ve siyasetin rol\u00fcn\u00fc yeniden tan\u0131mlama”<\/em> olarak a\u00e7\u0131klamakta ve ikinci neslin bu sorgulama ya da hesapla\u015fma giri\u015fimini “post-\u0130slamc\u0131 aray\u0131\u015f” olarak tan\u0131mlamaktad\u0131r.<\/span><\/strong><\/p>\n

Ye\u011fen Erbakan ile ba\u015flayan, Yavuz \u00c7elik Karahan, O\u011fuz \u00dc\u00e7\u00fcnc\u00fc ve di\u011fer akt\u00f6rler taraf\u0131ndan s\u00fcrd\u00fcr\u00fclen bu yeni anlay\u0131\u015f\u0131n geli\u015fmesi gayretine T\u00fcrkiye’de b\u00fcy\u00fckler iyi bakmam\u0131\u015f ve bu gidi\u015fi durdurmaya \u00e7al\u0131\u015fm\u0131\u015flard\u0131. Erbakan’\u0131n vefat\u0131ndan \u00e7ok k\u0131sa bir s\u00fcre \u00f6nce, T\u00fcrkiye’deki geli\u015fmelerin de etkisiyle ve Erbakan’a sadakatsizlik ithamlar\u0131 ile “post-\u0130slamc\u0131 aray\u0131\u015f\u0131n” en \u00f6nemli akt\u00f6rleri, Avrupa’daki Milli G\u00f6r\u00fc\u015f Te\u015fkilatlar\u0131ndan uzakla\u015ft\u0131r\u0131lm\u0131\u015f ve zamanla saf d\u0131\u015f\u0131 b\u0131rak\u0131lm\u0131\u015flard\u0131. Bu s\u00fcreci m\u00fcteakiben yeni bir y\u00f6netim g\u00f6revi devralm\u0131\u015ft\u0131. <\/span><\/strong><\/p>\n

2011 y\u0131l\u0131na gelindi\u011finde icazeti tekrar Erbakan Hoca’dan alm\u0131\u015f yeni bir y\u00f6netim kadrosu Avrupa’daki \u0130slam Toplumu Milli G\u00f6r\u00fc\u015f (IGMG) te\u015fkilatlar\u0131n\u0131n d\u00fcmenine ge\u00e7mi\u015f bulunmaktayd\u0131. Yeni y\u00f6netimin, te\u015fkilat\u0131n idaresini ele ald\u0131\u011f\u0131 ilk y\u0131llarda, art\u0131k T\u00fcrkiye’deki Milli G\u00f6r\u00fc\u015f hareketi ile olan sorunlar\u0131 mazide b\u0131rakm\u0131\u015ft\u0131 ve b\u00f6ylece de Avrupa’da ne\u015fv-\u00fc nem\u00e2 bulmu\u015f <\/span><\/strong>post-\u0130slamc\u0131 damar <\/span><\/strong>nihayet kurutulmu\u015f olmaktayd\u0131. <\/span><\/strong><\/p>\n

Ancak; Post-\u0130slamc\u0131 aray\u0131\u015f\u0131n sonu olarak telakki edebilece\u011fimiz bu yeni d\u00f6nemde ise paradoksal bir y\u00f6netim anlay\u0131\u015f\u0131 ortaya \u00e7\u0131km\u0131\u015ft\u0131.<\/span><\/strong><\/p>\n

Bir taraftan T\u00fcrkiye ile uyumlu oldu\u011fu g\u00f6zlemlenen bu yeni y\u00f6netim anlay\u0131\u015f\u0131, di\u011fer taraftan gerek T\u00fcrkiye h\u00fck\u00fcmetinin gerekse Milli G\u00f6r\u00fc\u015f hareketinin m\u00fcdahalelerinden rahats\u0131zl\u0131\u011f\u0131n\u0131 Almanca ne\u015fredilen sert a\u00e7\u0131klamalar\u0131nda dile getirip, Almanya kamuoyuna y\u00f6nelik <\/span><\/strong>te\u015fkilat\u0131n depolitize olmas\u0131<\/span><\/em><\/strong> <\/span>(siyasi faaliyetlerden uzakla\u015fmas\u0131) gerekti\u011fi konusunu g\u00fcndeme ta\u015f\u0131m\u0131\u015flard\u0131.<\/span><\/strong><\/p>\n

Sonunda, IGMG Genel Sekreteri <\/span><\/strong>Alman Die Welt <\/span><\/strong>gazetesine verdi\u011fi deme\u00e7leriyle, “te\u015fkilat olarak art\u0131k Erbakan Hoca’n\u0131n antisemitik s\u00f6ylemlerini tart\u0131\u015ft\u0131klar\u0131n\u0131 ve gerekli ad\u0131mlar\u0131 att\u0131klar\u0131n\u0131, hatta \u0130slam Toplumu Milli G\u00f6r\u00fc\u015f (IGMG) te\u015fkilat\u0131n\u0131n, Milli G\u00f6r\u00fc\u015f hareketiyle yollar\u0131n\u0131 ay\u0131rd\u0131\u011f\u0131n\u0131” <\/em>da bas\u0131n yoluyla a\u00e7\u0131klam\u0131\u015flard\u0131.<\/span><\/strong><\/p>\n

Ge\u00e7mi\u015f d\u00f6nemde de Post-\u0130slamc\u0131 kanad\u0131n, Erbakan’\u0131n ba\u015fta Siyonizm eksenli ifadelerini, Yeni ve Adil Bir D\u00fcnya hedeflerini ele\u015ftiren a\u00e7\u0131klamalar\u0131 vard\u0131; fakat bu kanad\u0131n hi\u00e7bir zaman direkt “Erbakan’la yolumuz ayr\u0131ld\u0131”<\/em> a\u00e7\u0131klamalar\u0131na hi\u00e7 rastlanmam\u0131\u015ft\u0131! \u0130\u015fte bu \u015feref de Bekir Alta\u015f’a ve Sn. Erdo\u011fan’a kalm\u0131\u015ft\u0131! <\/span><\/strong><\/p>\n

Avrupa’daki Milli G\u00f6r\u00fc\u015f hareketinin son d\u00f6nemde kamuoyuna verdi\u011fi mesajlar\u0131n i\u00e7eri\u011fini nas\u0131l okumak gerekti\u011fi konusuna gelince, yap\u0131labilecek en \u00f6nemli tespit; ge\u00e7mi\u015fte Almanya’da M\u00fcsl\u00fcmanlar\u0131 ilgilendiren meselelerde Anayasa ile \u00f6rt\u00fc\u015fmeyen uygulamalar\u0131, kanunlar\u0131 ve karar vericileri k\u0131yas\u0131ya ele\u015ftiren, gerekti\u011finde hukuka m\u00fcracaat eden ve hukuki kanallar t\u00fckendi\u011finde tavr\u0131n\u0131 net bir bi\u00e7imde sivil itaatsizlik yoluyla ortaya koyabilece\u011fini a\u00e7\u0131ktan ifade eden post-\u0130slamc\u0131 kanad\u0131n aksine; bug\u00fcn Almanya, Fransa ve Avusturya gibi \u00fclkelere kar\u015f\u0131 n\u00f6tr bir tav\u0131r tak\u0131nan, sorunlara kar\u015f\u0131 olumsuz tav\u0131r al\u0131yormu\u015f gibi davranan, ama tart\u0131\u015fma yaratacak reflekslerden geri duran, M\u00fcsl\u00fcmanlar\u0131 ilgilendiren problemlere sadece y\u00fczeysel tepkiler koyan; fakat eylemleriyle ya\u015fad\u0131klar\u0131 devletlerin tepkilerini \u00fczerine \u00e7ekmemeye \u00e7al\u0131\u015fan bir y\u00f6netim tarz\u0131 olu\u015fturmu\u015flard\u0131r. Bu manada post-\u0130slamc\u0131l\u0131\u011f\u0131n temel sav\u0131 olan <\/span><\/em><\/strong>“toplumsal tanzim iddias\u0131n\u0131”<\/span><\/em><\/strong>, riskli tart\u0131\u015fmalar\u0131n d\u0131\u015f\u0131nda kalarak depolitize olmak ve n\u00f6tr olmak suretiyle yok eden yeni bir y\u00f6netim anlay\u0131\u015f\u0131 i\u015fba\u015f\u0131ndad\u0131r.<\/span><\/em><\/strong><\/p>\n

‘Gelinen bu noktada, \u00fcstelik Erbakan’\u0131n vefat\u0131ndan tam 11 y\u0131l sonra neden \u015fimdi hesapla\u015fmaya gerek duyulmaktad\u0131r?’<\/span><\/em><\/strong> sorusunun cevab\u0131, ayn\u0131 zamanda Avrupa Milli G\u00f6r\u00fc\u015f hareketinin gelecek perspektifi ve zihniyet dejeneresi ile al\u00e2kal\u0131 \u00f6nemli ipu\u00e7lar\u0131n\u0131 da bar\u0131nd\u0131rmaktad\u0131r.<\/em><\/strong><\/span><\/p>\n

Asl\u0131nda Avrupa’da ya\u015fad\u0131klar\u0131 devletlerle problemli ili\u015fki istemeyen gerek\u00e7eli, yani teslimiyet gayeli anlay\u0131\u015f\u0131n, ba\u015fta Erbakan miras\u0131yla hesapla\u015fma, ve kurulu d\u00fcnya d\u00fczeniyle uyu\u015fma amac\u0131 ta\u015f\u0131d\u0131\u011f\u0131 s\u0131r\u0131tmaktad\u0131r. <\/span><\/em><\/strong><\/p>\n

Peki, Avrupa’da Milli G\u00f6r\u00fc\u015f hareketi s\u00fcrekli bu beklentileri yerine getirince, yeterince “sivil” bir sivil toplum hareketi olacak m\u0131yd\u0131?<\/span><\/em><\/strong><\/p>\n

Veya bu \u015fekilde Almanya, Avusturya veya Fransa ile krizler sonlanacak m\u0131yd\u0131?<\/span><\/em><\/strong><\/p>\n

Ve hatta Almanya’da ya da di\u011fer \u00fclkelerde ge\u00e7mi\u015fte oldu\u011fu gibi tekrar “ya\u015fan\u0131lan \u00fclkeye sadakat meselesi” g\u00fcndeme geldi\u011finde, Milli G\u00f6r\u00fc\u015f hareketi ge\u00e7mi\u015fte oldu\u011fu gibi yeniden \u00f6zg\u00fcn bir tav\u0131r ortaya koyacak m\u0131yd\u0131?<\/span><\/em><\/strong><\/p>\n

Ve son olarak; genel se\u00e7imler yakla\u015ft\u0131k\u00e7a T\u00fcrkiye ile do\u011fal olarak var olan ba\u011flar sorunsalla\u015ft\u0131r\u0131l\u0131rsa, Sivil Toplum yetisi yara alm\u0131\u015f bir te\u015fkilat bu s\u00fcreci y\u00f6netmeyi ba\u015faracak m\u0131yd\u0131?<\/span><\/em><\/strong><\/p>\n

Neticede pragmatist davranan, hukuki m\u00fccadele i\u00e7erisine girmeye yana\u015fmayan ve daha da \u00f6nemlisi entelekt\u00fcel hesapla\u015fmalardan ka\u00e7arak g\u00fcya Avrupa \u00fclkeleriyle sorunsuz ili\u015fki arzulayan bu teslimiyet\u00e7i yakla\u015f\u0131m; ba\u015fta bu yap\u0131ya art\u0131k gen\u00e7 nesilleri \u00e7ekememe gibi a\u011f\u0131r sonu\u00e7lar\u0131n\u0131n olaca\u011f\u0131n\u0131 ve te\u015fkilat\u0131n bu \u015fekilde ad\u0131m ad\u0131m i\u00e7inin bo\u015falaca\u011f\u0131n\u0131 da \u00f6ng\u00f6rmek laz\u0131md\u0131r.”[2]<\/span><\/em><\/strong><\/p>\n

“Biz Milli G\u00f6r\u00fc\u015f g\u00f6mle\u011fini \u00e7\u0131kard\u0131k!..” “Art\u0131k FA\u0130Z’in bir d\u00fcnya ger\u00e7e\u011fi oldu\u011funu kavrad\u0131k!..”<\/span><\/em><\/strong> <\/span>ifade ve itiraflar\u0131 ile Erbakan’dan kopma ve Hakl\u0131 davas\u0131na h\u0131yanete kalk\u0131\u015fma kar\u015f\u0131l\u0131\u011f\u0131 iktidara ta\u015f\u0131nan ve 20 y\u0131lda yapt\u0131klar\u0131 derin ekonomik, sosyal ve ahl\u00e2ki tahribatlarla T\u00fcrkiye’mizi 1,5 trilyon dolar d\u0131\u015f bor\u00e7la rehin konuma ta\u015f\u0131yan ve gelece\u011fimizi karartan Erdo\u011fan’\u0131n Avrupa’daki takip\u00e7ilerinin de, maalesef ayn\u0131 marazl\u0131 mant\u0131kla yozla\u015ft\u0131klar\u0131 a\u00e7\u0131kt\u0131…<\/span><\/strong><\/p>\n

<\/span><\/p>\n

\u00a0<\/p>\n

\n

[1]<\/a> https:\/\/medyascope.tv<\/a> \/ Kaynak: Die Welt – 31 Ocak 2022<\/span><\/p>\n

[2]<\/a> (Independent T\u00fcrk\u00e7e – 27 \u015eubat 2022 – Ayd\u0131n Enes Seydanl\u0131o\u011flu. D\u00fczeltme ve eklemelerle) <\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

\u00a0 IGMG’N\u0130N ASLINI \u0130NK\u00c2RI VE M\u0130LL\u0130 G\u00d6R\u00dc\u015e’\u00dcN YOZLA\u015eTIRILMASI \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u0130slam Toplulu\u011fu Milli G\u00f6r\u00fc\u015f, Almanya’da Bir \u0130mam\u0131 Siyonizm Kar\u015f\u0131t\u0131 S\u00f6zleri Nedeniyle G\u00f6revden Alm\u0131\u015ft\u0131! Avrupa’da faaliyette bulunan \u0130slam Toplulu\u011fu Milli G\u00f6r\u00fc\u015f (IGMG), Siyonizm kar\u015f\u0131t\u0131 s\u00f6ylemleri nedeniyle Almanya’da bir imam\u0131 g\u00f6revden alm\u0131\u015ft\u0131. Oysa o imam, Siyonizm’le Yahudileri birbirinden ay\u0131rm\u0131\u015ft\u0131. G\u00f6revden al\u0131nan imam, May\u0131s 2021’de sosyal medya \u00fczerinden yapt\u0131\u011f\u0131 […]<\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[98],"tags":[],"class_list":["post-11090","post","type-post","status-publish","format-standard","hentry","category-ozel-yazilar"],"_links":{"self":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts\/11090","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/comments?post=11090"}],"version-history":[{"count":0,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts\/11090\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/media?parent=11090"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/categories?post=11090"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/tags?post=11090"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}