{"id":11192,"date":"2022-06-07T15:13:11","date_gmt":"2022-06-07T12:13:11","guid":{"rendered":"https:\/\/www.millicozum.com\/mc\/ozel-yazilar\/hak-batil-savasi-uhud-gazasi-ve-insan-manzaralari\/"},"modified":"2023-10-18T02:35:30","modified_gmt":"2023-10-17T23:35:30","slug":"hak-batil-savasi-uhud-gazasi-ve-insan-manzaralari","status":"publish","type":"post","link":"https:\/\/www.millicozum.com\/mc\/ozel-yazilar\/hak-batil-savasi-uhud-gazasi-ve-insan-manzaralari\/","title":{"rendered":"Hak-B\u00e2t\u0131l Sava\u015f\u0131 UHUD GAZASI VE \u0130NSAN MANZARALARI"},"content":{"rendered":"\n

\u00a0<\/p>\n

Hak-B\u00e2t\u0131l Sava\u015f\u0131<\/span><\/strong><\/p>\n

UHUD GAZASI VE \u0130NSAN MANZARALARI<\/span><\/strong><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span><\/strong><\/p>\n

Al-i \u0130mran Suresi 152-153-154. Ayetlerinin Uyar\u0131lar\u0131 ve \u0130r\u015fad\u0131<\/span><\/strong><\/p>\n

“Andolsun (Uhud’da ve k\u0131yamete kadar buna benzer durumlarda)<\/em>, Allah size verdi\u011fi s\u00f6z\u00fcnde sad\u0131k kald\u0131 (ve O’nun va’adi do\u011fru \u00e7\u0131kt\u0131, ki \u00f6nceleri)<\/em> siz O’nun izniyle onlar\u0131 (ink\u00e2rc\u0131lar\u0131)<\/em> k\u0131r\u0131p-ge\u00e7iriyordunuz. Ta ki sevdi\u011finiz (zafer)<\/em>i size g\u00f6sterdikten sonra, siz y\u0131lg\u0131nl\u0131\u011fa y\u00f6neldiniz, isyan ettiniz ve (Hz. Peygamberce: ‘Sak\u0131n yerinizden ayr\u0131lmay\u0131n!’ \u015feklinde verilen)<\/em> emir hakk\u0131nda \u00e7eki\u015ftiniz. Sizden kiminiz d\u00fcnyay\u0131, kiminiz ahireti istiyordu. Sonra (Allah)<\/em> denemek i\u00e7in (imtihan gere\u011fi)<\/em> sizi (bir m\u00fcddet)<\/em> ondan (manevi yard\u0131mdan mahrum b\u0131rakt\u0131, cihad \u015fuurundan ve ahiret duygusundan)<\/em> \u00e7evirip uzakla\u015ft\u0131rd\u0131. Ama (sonra yine de)<\/em> sizi ba\u011f\u0131\u015flad\u0131. Allah m\u00fc’minlere kar\u015f\u0131 faz\u0131l (ve ihsan)<\/em> sahibi oland\u0131r.”<\/span><\/strong><\/p>\n

“(Uhud’da)<\/span><\/em><\/strong> Siz o zaman (y\u0131lg\u0131nl\u0131k ve peri\u015fanl\u0131kla sava\u015f alan\u0131ndan)<\/em> durmaks\u0131z\u0131n uzakla\u015f\u0131yor, (kendi can\u0131n\u0131z\u0131 kurtarma tela\u015f\u0131yla)<\/em> kimseye d\u00f6n\u00fcp bakm\u0131yordunuz. (Hakk)<\/em> El\u00e7i (olan Hz. Muhammed SAV)<\/em> de s\u00fcrekli sizi arkan\u0131zdan \u00e7a\u011f\u0131r\u0131p duruyordu. (Allah)<\/em> Elinizden ka\u00e7\u0131rd\u0131\u011f\u0131n\u0131z (ve o g\u00fcn sizden uzakla\u015ft\u0131rd\u0131\u011f\u0131m\u0131z zafer ve ganimet mallar\u0131na)<\/em> ve size isabet eden (sars\u0131c\u0131 s\u0131k\u0131nt\u0131lara)<\/em> fazla \u00fcz\u00fclmeyip (onlar\u0131 unutman\u0131z) <\/em>i\u00e7in sizi kederden kedere u\u011fratm\u0131\u015ft\u0131. Allah, yapt\u0131klar\u0131n\u0131zdan Haberdard\u0131r.” <\/span><\/strong><\/p>\n

“Sonra (o yenilgi ve)<\/em> kederin ard\u0131ndan \u00fczerinize bir g\u00fcvenlik (duygusu)<\/em> indirdi, (rahatlamak ve o \u015fa\u015fk\u0131nl\u0131\u011f\u0131 atlatmak \u00fczere tatl\u0131)<\/em> bir uyuklama ki, i\u00e7inizden bir grubu sar\u0131veriyordu. (Sizden kalpleri hastal\u0131kl\u0131)<\/em> Bir grubu da, nefisleri can derdine d\u00fc\u015f\u00fcrm\u00fc\u015ft\u00fc; Allah’a kar\u015f\u0131 haks\u0131z yere cahiliye zann\u0131yla (k\u00f6t\u00fc)<\/em> zanlara kap\u0131larak: ‘Bu i\u015ften bize ne var ki? (Cihada kat\u0131ld\u0131k da ne kazand\u0131k?)<\/em>’ <\/em>diyorlard\u0131. De ki: ‘\u015e\u00fcphesiz i\u015fin (takdirin)<\/em> t\u00fcm\u00fc Allah’\u0131nd\u0131r.’ Onlar (m\u00fcnaf\u0131klar)<\/em>, Sana a\u00e7\u0131klamad\u0131klar\u0131 \u015feyi i\u00e7lerinde gizli tutuyorlar, ‘Bu i\u015ften bize (hay\u0131rl\u0131)<\/em> bir \u015fey olsayd\u0131, biz burada \u00f6ld\u00fcr\u00fclmezdik’ diye (s\u0131zlan\u0131yorlard\u0131)<\/em>. De ki: ‘Evlerinizde olsayd\u0131n\u0131z da \u00fczerlerine \u00f6ld\u00fcr\u00fclmesi yaz\u0131lm\u0131\u015f olanlar, yine devrilecekleri (\u00f6l\u00fcp mezar\u0131 boylayacaklar\u0131)<\/em> yerlere gidecekti. (Kimse \u00f6l\u00fcmden ka\u00e7amazd\u0131. Bunu)<\/em> Allah, sizi deneyip sinelerinizdeki (nifak ve itiraz\u0131 yoklay\u0131p a\u00e7\u0131\u011fa \u00e7\u0131karmak) <\/em>ve kalplerinizdeki (k\u00f6t\u00fc duygular\u0131) <\/em>ar\u0131nd\u0131rmak i\u00e7in (yapt\u0131)<\/em>. Allah, g\u00f6\u011f\u00fcslerin-g\u00f6n\u00fcllerin \u00f6z\u00fcnde (sakl\u0131)<\/em> olan\u0131 bilip durand\u0131r.’” <\/span><\/strong>(Al-i \u0130mran: 152-153-154)<\/span><\/strong><\/p>\n

Uhud Sava\u015f\u0131’nda M\u00fcsl\u00fcmanlar\u0131n taraf\u0131 iki z\u00fcmreydi:<\/span><\/strong> Birincisi; sad\u0131k m\u00fc’minlerdi.<\/em> Onlar\u0131n, Allah’\u0131n va’adine ve Resul\u00fcllah’\u0131n haberine itikatlar\u0131 tam oldu\u011fundan, elbette \u0130slam’\u0131n y\u00fccelmesini isterler ve Allah’\u0131n nusret verece\u011fini \u00fcmit ederlerdi. Uhud Gazas\u0131’nda meydana gelen hezimetten sonra tevbe edince Cenab-\u0131 Hak bu kesime hafif bir uyku vermekle korkular\u0131n\u0131 emniyete ve me\u015fakkatlerini rahata ve \u0131zt\u0131raplar\u0131n\u0131 s\u00fck\u00fbnete \u00e7evirdi\u011fini bu ayetle beyan etmi\u015ftir. Uyku; s\u00fck\u00fbnet ve emniyete sebeptir. Zira; korku olan yerde uyku gelmez. \u0130\u015fte o zaman da uyku Allah’\u0131n l\u00fctfu ve Resul\u00fcllah’\u0131n mucizesidir. Zira; o sava\u015f esnas\u0131nda uyku \u00e2detin hilaf\u0131 oldu\u011fu gibi uykunun yaln\u0131z m\u00fc’minleri sar\u0131p, m\u00fcnaf\u0131klarda has\u0131l olmamas\u0131 bile mucize oldu\u011funu g\u00f6sterir. Uyku insanlar i\u00e7in her zaman nimettir. \u00c7\u00fcnk\u00fc; daima uyan\u0131k bulunmak zaafiyet verdi\u011fi gibi, uyku da kuvvet ve metanet sebebidir.<\/strong><\/span><\/p>\n

Uhud Gazas\u0131’nda ikinci z\u00fcmre ise, Hz. Peygamberin risaletinden \u015f\u00fcphe ve Allah’\u0131n va’adinden teredd\u00fct eden m\u00fcnaf\u0131k taifedir<\/em>. Zira; onlar: <\/span><\/strong>“Allah-u Te\u00e2l\u00e2, Muhammed (SAV)’e nusret etmez ve zafer vermez”<\/span><\/em><\/strong> <\/span>gibi s\u00fb-i zan besleyen kesimdi. Ve zaten d\u00fc\u015fmanlar defolup gidince; iman\u0131nda ihl\u00e2s olan m\u00fc’minlerden her biri bir yerde hafif az bir uykuyla istirahat edip elem ve kederden uzakla\u015ft\u0131klar\u0131 s\u0131rada, m\u00fcnaf\u0131klar k\u00f6t\u00fc niyetleri ve bozuk t\u0131ynetleri i\u00e7inde son derece muztariplerdi. Bu durum ehl-i iman\u0131n ak\u0131betlerinin emniyet, ama m\u00fcnaf\u0131klar\u0131n ak\u0131betlerinin felaket oldu\u011funa taraf-\u0131 \u0130lahi’den bir be\u015faretti. M\u00fcnaf\u0131klar\u0131n cahiliye zann\u0131yla d\u00fc\u015f\u00fcnceleri; Allah’\u0131n va’adine g\u00fcvenmemeleri ve “Muhammed (SAV) resul olsayd\u0131, Onun \u00fczerine m\u00fc\u015frikler musallat olmazd\u0131” <\/em>\u015feklindeydi. <\/em><\/span><\/strong><\/p>\n

Uhud Gazas\u0131’na \u00e7\u0131k\u0131lmadan evvel Resul\u00fcllah’\u0131n ashab\u0131yla isti\u015faresinde, m\u00fcnaf\u0131klar\u0131n reisi Abdullah b. \u00dcbey de; <\/span><\/strong>Medine’den \u00e7\u0131k\u0131lmay\u0131p savunma harbi yap\u0131lmas\u0131n\u0131<\/span><\/em><\/strong> <\/span>istemi\u015fti. Halbuki gen\u00e7lerin ve ekseriyetin tercihi,<\/span><\/strong> Uhud’a gidip orada muharebe etmek<\/em> <\/span><\/strong>olunca; genelin g\u00f6r\u00fc\u015f\u00fcne uyan Efendimiz, ordusuyla Uhud’a gitmi\u015fti. \u0130\u015fte bu nedenle m\u00fcnaf\u0131klar: <\/em><\/span><\/strong>“Muhammed (SAV) bizim s\u00f6z\u00fcm\u00fcz\u00fc dinlemedi, birtak\u0131m \u00e7ocuklar\u0131n s\u00f6z\u00fcne itibar etti. Bizim s\u00f6z\u00fcm\u00fczle hareket etseydi, bu bela ba\u015f\u0131m\u0131za gelmezdi. Gidin Muhammed (SAV)’e s\u00f6yleyin!”<\/span><\/em><\/strong> <\/span>demi\u015flerdi. Hatta baz\u0131 m\u00fcnaf\u0131klar; Hazre\u00e7 kabilesinden katlolunanlar\u0131 haber verdiklerinde, <\/span><\/strong>“Muhammed (SAV)’in iddias\u0131 do\u011fru olsa, bu ma\u011flubiyete du\u00e7ar olmazd\u0131. Halbuki fena halde ma\u011fl\u00fbp oldu. O halde bo\u015f iddialar pe\u015findedir”<\/span><\/em><\/strong> <\/span>diyerek m\u00fc’minlerin kalplerine \u015f\u00fcphe koymak istemi\u015flerdi. Cenab-\u0131 Hak da emrin ve takdirin hepsinin kendisine mahsus oldu\u011funu beyanla onlar\u0131 reddetmi\u015ftir. \u00c7\u00fcnk\u00fc; her \u015fey Allah’\u0131n kudreti taht\u0131nda olunca hikmeti icab\u0131 bazen dostlar\u0131n\u0131 ve bazen de d\u00fc\u015fmanlar\u0131n\u0131 galip getirir. Ve d\u00fc\u015fmanlar\u0131n galip olmas\u0131 hakl\u0131 olmalar\u0131n\u0131 g\u00f6stermemektedir. <\/span><\/strong><\/p>\n

\u00d6zetle; Uhud vakas\u0131nda bozgunluktan sonra \u0130slam taifesine l\u00fctuf olarak Cenab-\u0131 Hakk\u0131n hafif bir uyku ihsan\u0131yla istirahatlerini ve s\u00fck\u00fbnetlerini sa\u011flad\u0131\u011f\u0131 ve m\u00fcnaf\u0131k taifesini ise uykudan ve istirahatten mahrum b\u0131rakt\u0131\u011f\u0131 ve onlar\u0131n Cenab-\u0131 Hakka s\u00fb-i zanlar\u0131n\u0131n cezas\u0131n\u0131 bulduklar\u0131 haber verilmektedir. <\/span><\/strong><\/p>\n

Aziz Erbakan Hocam\u0131z: “Taraf\u0131m\u0131z ve Saf\u0131m\u0131z, Ayar\u0131m\u0131z\u0131 G\u00f6sterir”<\/em> Buyurmu\u015flard\u0131!..<\/span><\/strong><\/p>\n

• “Faraza, bir zaman t\u00fcnelinden ge\u00e7irilip Asr-\u0131 Saadet d\u00f6nemine ve Uhud Tepesi’ne b\u0131rak\u0131lan kimse, bir tarafta <\/span><\/strong>Aleyhisselat\u00fc vesselam Efendimiz<\/span><\/em><\/strong>, arkas\u0131nda iman ordusu, kar\u015f\u0131 tarafta ise <\/span><\/strong>Ebu S\u00fcfyan <\/span><\/strong>ve k\u00fcf\u00fcr ordusu oldu\u011fu halde Uhud Harbi’nin yap\u0131ld\u0131\u011f\u0131n\u0131 g\u00f6rse;<\/span><\/strong><\/p>\n

1- Hangi bahane ile olursa olsun; <\/span><\/strong>Ebu S\u00fcfyan<\/span><\/strong>’\u0131n saf\u0131na kat\u0131lsa, ona arka \u00e7\u0131ksa ve alk\u0131\u015flasa; k\u00fcfr\u00fcn\u00fc ve k\u00f6t\u00fcl\u00fc\u011f\u00fcn\u00fc a\u00e7\u0131\u011fa vurmu\u015f demektir.<\/span><\/strong><\/p>\n

2- Veya <\/span><\/strong>“Allah, Hakka yard\u0131m etsin”<\/span><\/em><\/strong> <\/span>deyip, hi\u00e7bir tarafa t\u00e2bi ve taraf olmadan oturup beklese; o zaman da m\u00fcnaf\u0131kl\u0131\u011f\u0131n\u0131 ispat etmi\u015ftir. Zira bu s\u00f6z <\/span><\/strong>“Hangi taraf hakl\u0131, pek bilemiyorum, Hz. Muhammed’in hakl\u0131l\u0131\u011f\u0131ndan da \u015f\u00fcphe ediyorum”<\/span><\/em><\/strong> anlam\u0131na gelir.<\/span><\/strong><\/p>\n

3- \u015eayet bu manzara kar\u015f\u0131s\u0131nda, <\/span><\/strong>“Ya Rabbi, Resul\u00fcne ve ashab\u0131na yard\u0131m et”<\/span><\/em><\/strong> <\/span>\u015feklinde dua etmekle yetiniyor ve yerinde duruyorsa, bu halde de fas\u0131k (g\u00fcnahk\u00e2r ve gayretsiz) bir M\u00fcsl\u00fcman oldu\u011fu belirginle\u015fir.<\/span><\/strong><\/p>\n

4- Yok e\u011fer, bu durumu g\u00f6r\u00fcr g\u00f6rmez; <\/span><\/strong>“Resul\u00fcllah’\u0131n aya\u011f\u0131na diken bataca\u011f\u0131na benim g\u00f6z\u00fcme ok saplans\u0131n” <\/span><\/em><\/strong>diyerek yerinden f\u0131rl\u0131yor ve ba\u011f\u0131rsaklar\u0131 \u00e7al\u0131lara tak\u0131lsa bile \u0130slam’\u0131n saf\u0131na kat\u0131lmak ve Allah yolunda vuru\u015fmak \u00fczere ko\u015fuyorsa, o takdirde ger\u00e7ek bir m\u00fc’min oldu\u011funu kan\u0131tlam\u0131\u015f birisidir.”<\/span><\/strong><\/p>\n

\u0130mtihan gere\u011fi, bir\u00e7ok s\u0131k\u0131nt\u0131 ve sars\u0131nt\u0131lara, itham ve iftiralara u\u011frand\u0131\u011f\u0131nda s\u0131zlanmamal\u0131d\u0131r.<\/span><\/strong><\/p>\n

“<\/span><\/strong>Andolsun, mallar\u0131n\u0131zla ve canlar\u0131n\u0131zla imtihan edileceksiniz ve sizden \u00f6nce kendilerine kitap verilenlerden ve m\u00fc\u015friklerden elbette \u00e7ok eziyet verici (s\u00f6zler)<\/em> i\u015fiteceksiniz. E\u011fer sabreder ve takva g\u00f6sterirseniz, muhakkak bu “azmi’l-umur”dan (de\u011ferli ve \u015ferefli i\u015flerden)<\/em>dir. (Zalimlerin ve hainlerin as\u0131ls\u0131z ithamlar\u0131na ve kas\u0131tl\u0131 ezalar\u0131na; Allah i\u00e7in sabretmek ve Hakk yolda cihad\u0131n\u0131 s\u00fcrd\u00fcrmek, kararl\u0131l\u0131k ve kahramanl\u0131k gerektirir.)”<\/em><\/span><\/strong> <\/span><\/em>(Al-i \u0130mran: 186)<\/span><\/strong><\/p>\n

Evet, Efendimizin Uhud’un stratejik tepesine yerle\u015ftirdi\u011fi ok\u00e7u n\u00f6bet\u00e7ilerin, kesin talimatlara ra\u011fmen g\u00f6rev yerlerini terk etmesi \u00fczerine ya\u015fanan hezimetten sonra Allah, bu kederin ard\u0131ndan m\u00fc’minlere bir g\u00fcven duygusu olsun diye, baz\u0131lar\u0131na kendinden ge\u00e7iren bir uyuklama hali indirmi\u015fti. Bu arada bir k\u0131s\u0131m m\u00fcnaf\u0131k insan da kendi derdine d\u00fc\u015fm\u00fc\u015f, Allah hakk\u0131nda haks\u0131z bir \u015fekilde, Cahiliye d\u00f6nemi insanlar\u0131 gibi ger\u00e7ek d\u0131\u015f\u0131 \u015feyler d\u00fc\u015f\u00fcnerek: “Bu konuda bizim fikrimizi mi sordular?”<\/em> diyerek itiraz ve isyana y\u00f6nelmi\u015flerdir. Peygamberimize; onlara: “B\u00fct\u00fcn karar ve yetki Allah’a aittir”<\/em> demesi emredilmi\u015ftir. Onlar, asl\u0131nda Sana a\u00e7\u0131klayamad\u0131klar\u0131 \u015feyleri i\u00e7lerinde gizliyorlar ve kendi aralar\u0131nda: “Bizim bir tercih hakk\u0131m\u0131z olsayd\u0131, burada b\u00f6yle \u00f6ld\u00fcr\u00fclmezdik”<\/em> dedikleri bildirilmi\u015fti. Onlara: “Siz evlerinizde bile olsayd\u0131n\u0131z, kendilerine \u00f6l\u00fcm takdir edilmi\u015f olanlar, d\u00fc\u015f\u00fcp \u00f6lecekleri yere mutlaka gideceklerdi. Allah bunlar\u0131, kalplerinizdeki samimiyeti denemek, g\u00f6n\u00fcllerinizi \u015feytan\u0131n vesvesesinden temizlemek i\u00e7in yapm\u0131\u015ft\u0131r. Allah, kalplerde olanlar\u0131 \u00e7ok iyi bilir.” <\/em>uyar\u0131s\u0131 gelmi\u015fti.<\/span><\/strong><\/p>\n

Uhud’da; \u015f\u00fcphesiz, iki ordunun kar\u015f\u0131 kar\u015f\u0131ya geldi\u011fi g\u00fcn, M\u00fcsl\u00fcmanlar\u0131n saf\u0131ndan sava\u015ftan ka\u00e7anlar\u0131, yapt\u0131klar\u0131 baz\u0131 hatalar y\u00fcz\u00fcnden \u015feytan yoldan \u00e7\u0131karmak istemi\u015fti, Allah ise onlardan tevbek\u00e2r ve pi\u015fman olanlar\u0131 affetmi\u015fti. \u015e\u00fcphesiz Allah g\u00fcnahlar\u0131 \u00e7ok ba\u011f\u0131\u015flayan, ceza vermekte acele davranmayand\u0131r.<\/span><\/strong><\/p>\n

Uhud Sava\u015f\u0131’n\u0131n Kapsam\u0131:<\/span><\/strong><\/p>\n

Uhud Gazas\u0131 sadece meydan muharebesi de\u011fil, ayn\u0131 zamanda vicdanlarda ger\u00e7ekle\u015fen bir harptir. Bu sava\u015f\u0131n alan\u0131 cephelerin en geni\u015fidir. \u00c7\u00fcnk\u00fc oradaki sava\u015f sadece tek y\u00f6nl\u00fc olmay\u0131p bir\u00e7ok y\u00f6n\u00fcyle m\u00fcthi\u015f bir m\u00fccadeledir. \u0130nsanlar\u0131n nefsi tasavvur ve duygular\u0131nda, hayallerinde ve tutkular\u0131nda, um\u00fbmen b\u00fct\u00fcn varl\u0131\u011f\u0131nda giri\u015filen bir muharebedir. <\/span><\/strong><\/p>\n

M\u00fc’minler i\u00e7in Uhud’da \u00f6nce zafer, sonra hezimet geldi. Zafer ve hezimetten sonra da en b\u00fcy\u00fck muzafferiyet geldi. Kur’an’\u0131n a\u00e7\u0131klad\u0131\u011f\u0131 hakikatleri ayd\u0131nlatan imani duygularda ve g\u00f6n\u00fcl yurdunda ya\u015fatan marifetin zaferiydi bu… Saflar\u0131n temizleni\u015fi; nefislerin deneni\u015fiydi. Bundan sonra tasavvurdaki karalt\u0131lardan, davran\u0131\u015flardaki c\u0131v\u0131kl\u0131klardan kurtulup, M\u00fcsl\u00fcman saflar\u0131ndaki safla\u015fma ile ger\u00e7ek h\u00fcrriyete eri\u015filmi\u015fti. B\u00fct\u00fcn bunlar ancak aralar\u0131ndaki m\u00fcnaf\u0131klar\u0131n ortaya \u00e7\u0131kmas\u0131yla elde edilmi\u015fti. \u0130mani direktifleri itirazs\u0131z yerine getirmek, \u0130slam’a davetin s\u0131k\u0131nt\u0131lar\u0131n\u0131 y\u00fcklenmek ve cihad\u0131n zorluklar\u0131na g\u00f6\u011f\u00fcs germek, samimiyet ve marifet gerektirmektedir. Uhud’daki hezimet ve zafiyetlerin gerisinde elde edilen en b\u00fcy\u00fck has\u0131lat bu idi. Zafer ve ganimet has\u0131lat\u0131yla k\u0131yaslanmayacak kadar b\u00fcy\u00fck ve \u00f6nemli bir kazan\u0131ma eri\u015filmi\u015fti. E\u011fer M\u00fcsl\u00fcmanlar gazadan zafer ve ganimetle d\u00f6nselerdi bile, bu geni\u015f ve derin kazan\u0131mlar\u0131n yan\u0131nda \u00f6nemsizdi. <\/span><\/strong><\/p>\n

Kur’an’\u0131n \u00fcslubunda sava\u015fta cereyan eden hadiseleri takiben gelen ifadelerde en \u00e7ok dikkati \u00e7eken husus; sava\u015f sahnelerini ve cereyan eden hadiseleri sunarken, bu manzara ve vakalar\u0131n \u00f6tesinde onlarla do\u011frudan do\u011fruya al\u00e2kal\u0131 olarak yer alan \u0130lahi \u00f6\u011f\u00fctler ve \u00f6\u011fretilerdir. Ayr\u0131ca nefislerin tezkiyesi, kalplerin \u00e7apra\u015f\u0131k d\u00fc\u015f\u00fcncelerden temizlenmesi, karanl\u0131k kinlerden azade edilmesi; g\u00fcnahlar\u0131n kirinden kurtar\u0131l\u0131p, h\u0131rs\u0131n ve cimrili\u011fin, gizli duygu ve isteklerin k\u00f6leli\u011finden ger\u00e7ek iman \u00f6zg\u00fcrl\u00fc\u011f\u00fcne eri\u015filmesi elbette en b\u00fcy\u00fck zaferdir.<\/span><\/strong><\/p>\n

Bu ayetlerden birka\u00e7 sayfa \u00f6ncesinde:<\/span><\/strong><\/p>\n

“Ey iman edenler! (Sak\u0131n)<\/em> Faizi yemeyin, kat kat artt\u0131r\u0131lm\u0131\u015f olarak (insanlar\u0131 s\u00f6m\u00fcrmeyin)<\/em>. Ve Allah’tan korkun (da faizci sistemden vazge\u00e7in)<\/em>; umulur ki felaha ve refaha erersiniz.”<\/span><\/strong><\/p>\n

“<\/span><\/strong>Ve (faizci d\u00fczeni m\u00fcbah sayan)<\/em> k\u00e2firler i\u00e7in haz\u0131rlanm\u0131\u015f olan ate\u015ften sak\u0131n\u0131verin.”<\/span><\/strong><\/p>\n

“Allah’a ve El\u00e7isine <\/span><\/strong>(ve Onlar\u0131n izinden giden adil devlete ve h\u00fck\u00fcmete)<\/span><\/em><\/strong> itaat edin, olur ki merhamet edilir (huzurlu ve onurlu ya\u015fama ula\u015f\u0131verir)<\/em>siniz.”<\/span><\/strong> <\/span>(Al-i \u0130mran: 130-131-132) buyrulmas\u0131 da olduk\u00e7a dikkat \u00e7ekicidir.<\/span><\/strong><\/p>\n

Kur’an’da; bir sava\u015f sahnesini hat\u0131rlatan ve k\u0131yamete kadar gerekli ve ge\u00e7erli uyar\u0131lar yap\u0131lan ayetlerin anlat\u0131ld\u0131\u011f\u0131 bahis i\u00e7inde en \u00e7ok dikkati celbeden husus; \u015f\u00fcphesiz ki, faizden s\u00f6z edilerek yasak getirilmesi, \u015f\u00fbra konusu kurumla\u015ft\u0131r\u0131larak, Uhud Sava\u015f\u0131’nda a\u00e7\u0131k\u00e7a g\u00f6r\u00fclen k\u00f6t\u00fc neticelerine ra\u011fmen, devlet ve h\u00fck\u00fcmet i\u015flerinin isti\u015fare yap\u0131larak y\u00fcr\u00fct\u00fclmesinin emredilmesidir. <\/span><\/strong><\/p>\n

Uhud Sava\u015f\u0131<\/span><\/strong><\/p>\n

M\u00fcsl\u00fcmanlar Bedir’de \u015fanl\u0131 bir zafer kazanm\u0131\u015flard\u0131. Harbin seyrine bakacak olursak bu zaferin bir mucize oldu\u011fu a\u00e7\u0131kt\u0131. Allah M\u00fcsl\u00fcmanlar\u0131n eliyle k\u00fcfr\u00fcn ileri gelenlerini ortadan kald\u0131rm\u0131\u015f, Kurey\u015f’in ba\u015flar\u0131n\u0131 koparm\u0131\u015ft\u0131. Kurey\u015f’in e\u015fraf tak\u0131m\u0131 Bedir’de yok olunca, Harb o\u011flu <\/span><\/strong>Ebu S\u00fcfyan <\/span><\/strong>Mekke liderli\u011fini ele alm\u0131\u015ft\u0131. Ebu S\u00fcfyan M\u00fcsl\u00fcmanlardan intikam almak i\u00e7in \u00e7\u0131rp\u0131nmaktayd\u0131. Kurey\u015f ticaret kervan\u0131n\u0131n ta\u015f\u0131d\u0131\u011f\u0131 mallar M\u00fcsl\u00fcmanlar\u0131n eline d\u00fc\u015fmekten kurtar\u0131lm\u0131\u015ft\u0131. Bunun \u00fczerine m\u00fc\u015frikler ka\u00e7\u0131rd\u0131klar\u0131 bu mallarla M\u00fcsl\u00fcmanlara yeniden harp a\u00e7mak i\u00e7in haz\u0131rlan\u0131yorlard\u0131. Ebu S\u00fcfyan Kurey\u015flilerden, Bedevilerden ve ittifaklar\u0131na ald\u0131klar\u0131 yak\u0131n kabilelerden \u00fc\u00e7 bin ki\u015filik bir kuvvet toplay\u0131p hicretin \u00fc\u00e7\u00fcnc\u00fc senesi \u015eevval ay\u0131nda yola \u00e7\u0131km\u0131\u015ft\u0131. Onlar\u0131 te\u015fvik etmek ve firar edenlere engel olmak i\u00e7in beraberlerine kad\u0131nlar\u0131n\u0131 da alm\u0131\u015flard\u0131. B\u00f6ylece Ebu S\u00fcfyan kafilesi Medine \u00fczerine y\u00fcr\u00fcy\u00fcp Uhud’a yak\u0131n bir yerde konaklam\u0131\u015ft\u0131… <\/span><\/strong><\/p>\n

Resul\u00fcllah (SAV) ashab\u0131n\u0131 toplay\u0131p; “D\u00fc\u015fmana kar\u015f\u0131 vuru\u015fmaya m\u0131 \u00e7\u0131kal\u0131m, yoksa Medine’de kal\u0131p savunma tedbirlerini mi alal\u0131m?” <\/em>diye isti\u015fare yapm\u0131\u015ft\u0131. Kendisinin fikri Medine’de kal\u0131p, m\u00fcdafaa harbi yapmakt\u0131. \u015eayet d\u00fc\u015fmanlar gelirse sokak ba\u015flar\u0131nda, darac\u0131k yerlerde, kad\u0131nl\u0131 erkekli onlar\u0131 \u00f6ld\u00fcrmek ve p\u00fcsk\u00fcrtmek kolayd\u0131. Resul\u00fcllah’\u0131n bu g\u00f6r\u00fc\u015f\u00fcne m\u00fcnaf\u0131klar\u0131n reisi <\/span><\/strong>Abdullah \u0130bni Ubey<\/span><\/em><\/strong> <\/span>de kat\u0131lm\u0131\u015ft\u0131. Fakat i\u00e7lerinde \u00e7o\u011funlu\u011fu gen\u00e7lerden olu\u015fan ve Bedir harbine kat\u0131lmayan sahabelerin b\u00fcy\u00fck bir k\u0131sm\u0131 d\u00fc\u015fmana kar\u015f\u0131 \u00e7\u0131kmay\u0131, Medine d\u0131\u015f\u0131nda sava\u015fmay\u0131 istiyorlard\u0131. Bunlar\u0131n baz\u0131lar\u0131, Bedir gibi kolay ve k\u00e2rl\u0131 bir galibiyet ummaktayd\u0131. Ve bu fikirlerinde \u0131srar ediyorlard\u0131. Cemiyette h\u00e2kim olan fikrin: “D\u00fc\u015fman\u0131 d\u0131\u015far\u0131da kar\u015f\u0131lamak”<\/em> oldu\u011fu belirince, Resul\u00fcllah kalk\u0131p evine vard\u0131. Z\u0131rh\u0131n\u0131 giyip, k\u0131l\u0131c\u0131n\u0131 ku\u015fand\u0131 ve toplulu\u011fun yan\u0131na \u00e7\u0131kt\u0131. Fakat toplulukta bir \u00e7alkant\u0131 ba\u015flam\u0131\u015ft\u0131; “Yoksa d\u0131\u015far\u0131da kar\u015f\u0131lamakta \u0131srar ederek Resul\u00fcllah’\u0131 g\u00fccendirdik mi?”<\/em> diye endi\u015fe ediyorlard\u0131. Resul\u00fcllah’a: “\u0130sterseniz Medine’de kal\u0131p istedi\u011finiz gibi yapal\u0131m”<\/em> dedilerse de Resul\u00fcllah: “Bir peygamber z\u0131rh\u0131n\u0131 giydikten sonra d\u00fc\u015fmanla onun aras\u0131nda Allah h\u00fckm\u00fcn\u00fc verinceye kadar, art\u0131k geri \u00e7\u0131karmaz”<\/em> buyurmu\u015flard\u0131. B\u00f6ylece onlara ulv\u00ee bir peygamberlik dersi vermi\u015f oluyorlard\u0131. \u00c7\u00fcnk\u00fc \u015f\u00fbra, vaktinde yap\u0131l\u0131rd\u0131. Her \u015fey bitip azim ve tevekk\u00fclle y\u00fcr\u00fcme vakti gelince, art\u0131k teredd\u00fcde mahal kalmazd\u0131. Tekrar isti\u015fare yenilenip, g\u00f6r\u00fc\u015fler aras\u0131nda tercih yap\u0131lmazd\u0131. Sadece kararla\u015ft\u0131r\u0131lan i\u015fler sonuna kadar uygulan\u0131rd\u0131. Geriye ancak Allah’\u0131n diledi\u011fini yapmak kal\u0131rd\u0131. <\/span><\/strong><\/p>\n

Hz. Peygamberin R\u00fcyas\u0131 <\/span><\/strong><\/p>\n

Resul\u00fcllah bir gece \u00f6nce r\u00fcyas\u0131nda:<\/span><\/strong> <\/span>“K\u0131l\u0131c\u0131n\u0131n a\u011fz\u0131nda k\u0131r\u0131klar oldu\u011funu, bir \u00f6k\u00fcz\u00fcn kesildi\u011fini ve kendisinin elini kuvvetli bir z\u0131rha soktu\u011funu”<\/span><\/em><\/strong> <\/span>g\u00f6rm\u00fc\u015ft\u00fc. <\/span><\/strong>K\u0131l\u0131c\u0131ndaki k\u0131r\u0131kl\u0131\u011f\u0131<\/span><\/em><\/strong> <\/span>Ehl-i Beytinden bir ki\u015finin \u00f6lmesine yorumlad\u0131. <\/span><\/strong>\u00d6k\u00fcz\u00fcn kesilmesini<\/span><\/em><\/strong> <\/span>ashab\u0131ndan bir kitlenin \u00f6ld\u00fcr\u00fclece\u011fine te’vil buyurmu\u015flard\u0131. <\/span><\/strong>Z\u0131rh<\/span><\/em><\/strong> da Medine’dir, diyordu. B\u00f6ylece O, daha \u00f6nceden sava\u015f\u0131n ak\u0131betini belirtmi\u015f oluyordu. Buna ra\u011fmen isti\u015fare nizam\u0131na uyuyor, isti\u015fareden sonra kararla\u015ft\u0131r\u0131lan \u015fekilde hareket etme \u00f6rne\u011fini g\u00f6steriyordu. Zira O, bir \u00fcmmeti terbiye ediyordu. \u00dcmmetlerin ise h\u00e2diselerin kayna\u011f\u0131 olan tecr\u00fcbe stoklar\u0131na ve h\u00e2diselerin neticesine uygun olarak terbiye edilmesi gerekiyordu… Ayn\u0131 zamanda duygular\u0131n\u0131n tamamen istikrara ula\u015ft\u0131\u011f\u0131 kalbinin bihakk\u0131n kabul etti\u011fi Kaderullah’a g\u00f6re gidiyordu.<\/span><\/strong><\/p>\n

Resul\u00fcllah, ash\u00e2b-\u0131 g\u00fczin’den m\u00fcte\u015fekkil bin ki\u015filik bir kuvvetle Medine d\u0131\u015f\u0131na \u00e7\u0131kt\u0131. \u00dcmm\u00fc Mektum’un o\u011flunu namaz k\u0131ld\u0131rmas\u0131 i\u00e7in Medine’de b\u0131rakt\u0131. Ordu Medine ile Uhud aras\u0131na gelmi\u015fti ki, <\/span><\/strong>m\u00fcnaf\u0131klar\u0131n reisi Abdullah \u0130bni \u00dcbey<\/span><\/em><\/strong>, askerin \u00fc\u00e7te bir k\u0131sm\u0131n\u0131 aldatarak geri d\u00f6nd\u00fcrmeyi ba\u015farm\u0131\u015ft\u0131. Resul\u00fcllah i\u00e7in: <\/span><\/strong>“O, gen\u00e7leri dinliyor da bana muhalefet ediyor!”<\/span><\/em><\/strong> <\/span>hezeyan\u0131n\u0131<\/span><\/strong> <\/span>tekrarlamaktayd\u0131<\/span><\/strong>. <\/span><\/strong>C\u00e2bir bin Abdullah’\u0131n babas\u0131 Amr \u0130bni Haram pe\u015flerine gidip d\u00f6ndermek i\u00e7in \u00e7ok u\u011fra\u015ft\u0131. <\/span><\/strong>“Gelin ya Allah yolunda sava\u015f\u0131n, yahut da m\u00fcdafaada bulunun.”<\/span><\/em><\/strong> <\/span>dediyse de onlar: <\/span><\/strong>“E\u011fer sizin sava\u015fabilece\u011finizi bilsek d\u00f6nmezdik” <\/span><\/em><\/strong>bahanesine s\u0131\u011f\u0131nm\u0131\u015flard\u0131. Bunun \u00fczerine Abdullah da onlar\u0131 b\u0131rak\u0131p d\u00f6nmek zorunda kalm\u0131\u015ft\u0131. <\/span><\/strong><\/p>\n

Ensar’dan bir grup, m\u00fcttefikleri Yahudilerden yard\u0131m dilemeyi istedilerse de Resul\u00fcllah kabul etmedi. Bu sava\u015f imanla k\u00fcfr\u00fcn sava\u015f\u0131d\u0131r. Yahudiler neci oluyor. Zafer Allah’tand\u0131r. G\u00f6n\u00fcller her \u015feyden tecerr\u00fcd edip O’na ger\u00e7ekten tevekk\u00fcl ederse zafer kolayla\u015facakt\u0131r. Resul\u00fcllah: <\/span><\/strong>“Bizi kestirme yoldan onlar\u0131n yan\u0131na \u00e7\u0131karacak kimse var m\u0131d\u0131r?” <\/span><\/em><\/strong>diye sormu\u015flard\u0131. Ensar’dan baz\u0131 ki\u015filer \u00e7\u0131kt\u0131lar ve kafileyi Uhud’daki vadinin kenar\u0131na kadar gizlice getirdiler. Ordunun arkas\u0131 Uhud’a d\u00f6n\u00fckt\u00fc. Resul\u00fcllah emir gelinceye kadar kimsenin sava\u015fmamas\u0131n\u0131 bildirdi… <\/span><\/strong><\/p>\n

Sabah olunca sava\u015f haz\u0131rl\u0131\u011f\u0131na ba\u015flad\u0131lar. M\u00fcsl\u00fcman ordusu yedi y\u00fcz ki\u015fi olup elli ki\u015fisi s\u00fcvari idi. Efendimiz ok\u00e7ular\u0131n ba\u015f\u0131na <\/span><\/strong>Abdullah \u0130bni C\u00fcbeyr<\/span><\/strong>‘i dikti. Onlara; <\/span><\/strong>yerlerini iyice muhafaza edip, hi\u00e7 ayr\u0131lmamalar\u0131n\u0131, askerin ganimet toplad\u0131\u011f\u0131n\u0131 g\u00f6rseler bile asla k\u0131m\u0131ldamamalar\u0131n\u0131<\/span><\/em><\/strong> <\/span>emretti. Bu vadinin ba\u015f\u0131 \u0130slam askerinin gerisindeydi. D\u00fc\u015fman\u0131n arkadan M\u00fcsl\u00fcmanlar\u0131 vurmamas\u0131 i\u00e7in ok\u00e7ular\u0131 oraya dikti. Resul\u00fcllah, <\/span><\/strong>sanca\u011f\u0131 Mus’ab Bin \u00dcmeyr<\/span><\/em><\/strong>’e verdi. Cenahlardan birisine <\/span><\/strong>Z\u00fcbeyr \u0130bni Avvam<\/span><\/em><\/strong>’\u0131, di\u011ferine de <\/span><\/strong>M\u00fcnzir \u0130bni Amr<\/span><\/em><\/strong>‘\u0131 dikti. Delikanl\u0131lar\u0131 \u00f6n tarafa dizdi. K\u00fc\u00e7\u00fckleri geriye \u00e7ekti. Bunlar aras\u0131nda Abdullah \u0130bni Amr, Usame \u0130bni Zeyd, Useyd \u0130bni Hudayr, Bera \u0130bni \u00c2zib, Zeyd \u0130bni Erkam, Zeyd \u0130bni S\u00e2bit ve Amr \u0130bni Hazm bulunuyordu… \u00d6ne \u00e7ekti\u011fi kuvvetler aras\u0131nda Semure \u0130bni C\u00fcndeb, Rafi \u0130bni Hadi\u00e7 vard\u0131 ki, bunlar\u0131n her ikisi de on be\u015fer ya\u015f\u0131ndayd\u0131lar. <\/span><\/strong><\/p>\n

Kurey\u015f, \u00fc\u00e7 bin ki\u015filik orduyla sava\u015fa kat\u0131lm\u0131\u015ft\u0131. Bunlar aras\u0131nda iki y\u00fcz\u00fc s\u00fcvariydi. Sa\u011f cenahta Halid \u0130bni Velid, sol cenahta \u0130krime Bin Ebu Cehil bulunuyordu. Resul\u00fcllah k\u0131l\u0131c\u0131n\u0131 o g\u00fcn Ebu D\u00fccane’ye vermi\u015fti. Bu sahabe harpte b\u00fcy\u00fck ba\u015far\u0131lar g\u00f6steren \u015fecaatli b\u00fcy\u00fck bir kahramand\u0131… <\/span><\/strong><\/p>\n

Ve Sava\u015f Ba\u015flad\u0131!<\/span><\/strong><\/p>\n

M\u00fc\u015friklerden ilk meydana at\u0131lan Ebu \u00c2mir-i F\u00e2s\u0131k olmu\u015ftu. Buna R\u00e2hip de derlerdi. Resul\u00fcllah ise F\u00e2s\u0131k ad\u0131n\u0131 vermi\u015fti. Cahiliyye devrinde Medine’deki Evs kabilesinin reisiydi ve Medine Krall\u0131\u011f\u0131na hevesliydi. \u0130slam geldi\u011fi zaman s\u0131rt \u00e7evirip, Resul\u00fcllah’a d\u00fc\u015fmanl\u0131\u011f\u0131n\u0131 a\u00e7\u0131\u011fa vurdu. Medine’den ka\u00e7\u0131p Kurey\u015f’e s\u0131\u011f\u0131nd\u0131. Kurey\u015flileri Resul\u00fcllah’a kar\u015f\u0131 harekete ge\u00e7iriyor, k\u0131\u015fk\u0131rt\u0131yordu. Kavminin kendisini g\u00f6r\u00fcnce, kendi cephelerine ge\u00e7ip kendilerini destekleyece\u011fini s\u00f6yl\u00fcyordu. Uhud g\u00fcn\u00fcnde M\u00fcsl\u00fcmanlara kar\u015f\u0131 ilk \u00f6nce o meydana \u00e7\u0131kt\u0131. Kabilesine seslenerek kendisini tan\u0131tt\u0131. Kabilesinden olanlar <\/span><\/strong>“Allah g\u00f6z\u00fcn\u00fc k\u00f6r etsin ey F\u00e2s\u0131k” <\/span><\/em><\/strong>dediler. O da; <\/span><\/strong>“Kabilem benden sonra k\u00f6t\u00fcl\u00fc\u011fe sapm\u0131\u015f”<\/span><\/em><\/strong> <\/span>dedi. Sonra \u015fiddetli bir \u00e7arp\u0131\u015fma ba\u015flad\u0131. Sava\u015f k\u0131z\u0131\u015f\u0131nca Ebu D\u00fccane El Ens\u00e2ri, Talha \u0130bni Ubeydullah, Hamza \u0130bni Abdulmuttalib, Ali \u0130bni Ebu T\u00e2lib, Enes \u0130bni Nadr, Sa’d \u0130bni Rebi \u015fiddetle ve cesaretle vuru\u015fmaktalard\u0131. <\/span><\/strong><\/p>\n

Ok\u00e7ular\u0131n n\u00f6bet yerinden ayr\u0131lmalar\u0131!<\/span><\/strong><\/p>\n

Ba\u015flang\u0131\u00e7ta galibiyet M\u00fcsl\u00fcmanlardayd\u0131. Kurey\u015f’in ileri gelenlerinden tam yetmi\u015f ki\u015fiyi saf d\u0131\u015f\u0131 b\u0131rakm\u0131\u015flard\u0131. Allah’\u0131n d\u00fc\u015fmanlar\u0131 hezimete u\u011fram\u0131\u015f ka\u00e7\u0131yorlard\u0131. \u00c7ekilen d\u00fc\u015fman ordusu kar\u0131lar\u0131n\u0131n yan\u0131na var\u0131nca ka\u00e7an kocalar\u0131n\u0131n kar\u015f\u0131s\u0131nda m\u00fc\u015frik kad\u0131nlar\u0131 feryat ederek \u00fcstlerini ba\u015flar\u0131n\u0131 y\u0131rtmaya ba\u015flam\u0131\u015flard\u0131. Ok\u00e7ular m\u00fc\u015friklerin yenilip \u00e7ekildi\u011fini g\u00f6r\u00fcnce, Resul\u00fcllah k\u0131m\u0131ldamamalar\u0131n\u0131 emretti\u011fi halde yerlerini terk etmeye ba\u015flad\u0131lar. “Ganimet! Ganimet!” deyip ko\u015fu\u015ftular. Kumandanlar\u0131, Resul\u00fcllah’\u0131n emrini hat\u0131rlatt\u0131ysa da hi\u00e7 duymad\u0131lar. M\u00fc\u015friklerin bir daha d\u00f6nemeyeceklerini sanarak ganimet toplamaya ko\u015ftular. B\u00f6ylece Uhud’un gerisindeki hudut kap\u0131lar\u0131n\u0131 d\u00fc\u015fmana a\u00e7m\u0131\u015f oldular. <\/span><\/strong><\/p>\n

Tam o s\u0131rada, f\u0131rsat kollayan m\u00fc\u015friklerin s\u00fcvari komutan\u0131 Halid bin Velid durumu anlad\u0131. M\u00fc\u015frik s\u00fcvarilerini oraya aktard\u0131. Hududu a\u00e7\u0131k bulunca M\u00fcsl\u00fcmanlar\u0131n gerisinden i\u00e7eri s\u0131zd\u0131 ve sinsice sald\u0131rd\u0131. M\u00fc\u015friklerden geri \u00e7ekilenler Halid’in ve s\u00fcvarilerin M\u00fcsl\u00fcmanlar\u0131 geriden vurduklar\u0131n\u0131 g\u00f6r\u00fcnce tekrar d\u00f6n\u00fcp M\u00fcsl\u00fcmanlar\u0131 \u00e7epe\u00e7evre sard\u0131lar. Sava\u015f tam tersine d\u00f6nd\u00fc. Ma\u011flubiyet bu sefer M\u00fcsl\u00fcmanlar\u0131n taraf\u0131ndayd\u0131 ve saflarda panik ba\u015flad\u0131. Hi\u00e7 kimsenin beklemedi\u011fi bu aniden gelen deh\u015fet kar\u015f\u0131s\u0131nda \u015fa\u015fk\u0131nl\u0131k ve y\u0131lg\u0131nl\u0131k ya\u015fanm\u0131\u015ft\u0131. M\u00fcsl\u00fcmanlardan Allah’\u0131n \u015fehadet nasip etti\u011fi kimseler ruhlar\u0131n\u0131 teslim edip \u015fehit olmu\u015flard\u0131. M\u00fc\u015frikler Resul\u00fcllah’\u0131n yan\u0131na kadar sokulmu\u015flard\u0131. Zaten Onun yan\u0131nda birka\u00e7 ki\u015fi kalm\u0131\u015f ve bunlar da kahramanca, \u00f6l\u00fcnceye kadar sava\u015fm\u0131\u015flard\u0131. Peygamberimizin y\u00fcz\u00fc yaralanm\u0131\u015f, alt \u00e7enesindeki az\u0131 di\u015fleri k\u0131r\u0131lm\u0131\u015f, ba\u015f\u0131na ge\u00e7irdi\u011fi mi\u011ffer kafas\u0131n\u0131 yarm\u0131\u015f, m\u00fc\u015friklerin att\u0131\u011f\u0131 ta\u015flar her yan\u0131n\u0131 kanlar i\u00e7inde b\u0131rakm\u0131\u015ft\u0131. Ve Allah’\u0131n Resul\u00fc Efendimiz, Ebu \u00c2mir-i F\u00e2s\u0131k (R\u00e2hip)’\u0131n M\u00fcsl\u00fcmanlar\u0131 aldatmak i\u00e7in kaz\u0131p \u00fcst\u00fcn\u00fc \u00f6rtt\u00fc\u011f\u00fc \u00e7ukura d\u00fc\u015fm\u00fc\u015ft\u00fc. Mi\u011fferin halkalar\u0131ndan iki halka yanaklar\u0131na g\u00f6m\u00fclm\u00fc\u015ft\u00fc.<\/span><\/strong><\/p>\n

“Ey iman edenler! (Din ve dava u\u011frundaki zorluklara, hayat\u0131n ve cihad\u0131n s\u0131k\u0131nt\u0131lar\u0131na)<\/em> Sabredin ve sab\u0131r \u00fczerinde yar\u0131\u015f\u0131n, (Allah’la, peygamberlerle, cihad emirinizle, Hakk yoldaki cemaatinizle)<\/em> irtibat\u0131n\u0131z\u0131 koparmay\u0131n, kararl\u0131 ve sebatl\u0131 davran\u0131n (ve n\u00f6bet ve hizmet yerlerinizi terk edip ayr\u0131lmay\u0131n. Bu emirlere kar\u015f\u0131 gelmek hususunda)<\/em> Allah’tan korkun. (Bu sayede)<\/em> Umulur ki kurtulu\u015fa ve ba\u015far\u0131ya (felaha)<\/em> ula\u015f\u0131rs\u0131n\u0131z!..” <\/span><\/strong>(Al-i \u0130mran: 200) emrinin unutulmas\u0131, M\u00fcsl\u00fcmanlara pahal\u0131ya mal olmu\u015ftu.<\/span><\/strong><\/p>\n

M\u00fcsl\u00fcmanlar\u0131 kaplayan bu deh\u015fet esnas\u0131nda birisi <\/span><\/strong>“Muhammed \u00f6ld\u00fc!” <\/span><\/strong>diye ba\u011f\u0131rm\u0131\u015ft\u0131. Bu ses geriye kalan M\u00fcsl\u00fcmanlar\u0131n moralini iyice y\u0131km\u0131\u015ft\u0131. D\u00fc\u015ft\u00fckleri yeis ve \u015fa\u015fk\u0131nl\u0131ktan ac\u0131 bir hezimete u\u011fram\u0131\u015f, geri \u00e7ekilip sava\u015famaz olmu\u015flard\u0131.<\/span><\/strong><\/p>\n

Herkesin ye’se d\u00fc\u015ft\u00fc\u011f\u00fc zamanda <\/span><\/strong>Enes \u0130bni Nadr<\/span><\/em><\/strong> <\/span>hi\u00e7 de \u00fcmitsizli\u011fe kap\u0131lmadan, kenara \u00e7ekilen Muhacir ve Ensar’\u0131n, Talha \u0130bni Ubeydullah’\u0131n, \u00d6mer \u0130bni Hattab’\u0131n yan\u0131na ko\u015farak: <\/span><\/strong>“Ne oturuyorsunuz?”<\/span><\/em><\/strong> <\/span>diye ba\u011f\u0131rm\u0131\u015ft\u0131. “<\/em><\/span><\/strong>Resul\u00fcllah \u00f6ld\u00fcr\u00fcld\u00fc!”<\/span><\/em><\/strong> <\/span>diye cevap verdikleri zaman: <\/em><\/span><\/strong>“Ondan sonra ya\u015fay\u0131p da ne yapacaks\u0131n\u0131z? Resul\u00fcllah \u00f6ld\u00fc\u011f\u00fc gibi siz de \u00f6l\u00fcn ki kurtulas\u0131n\u0131z!” <\/span><\/em><\/strong>diye \u00e7\u0131k\u0131\u015fm\u0131\u015ft\u0131. Sonra m\u00fc\u015friklere do\u011fru ko\u015funca Sa’d \u0130bni Muaz’a rastlam\u0131\u015f: <\/span><\/strong>“Ey Sa’d! Ben Uhud taraf\u0131nda cennetin kokusunu duyar gibi oldum”<\/span><\/em><\/strong> <\/span>demi\u015f, \u00e7arp\u0131\u015fmaya ba\u015flam\u0131\u015ft\u0131. \u00d6l\u00fcnceye kadar sava\u015fm\u0131\u015f ve yetmi\u015f k\u00fcsur yerinden darbe alm\u0131\u015ft\u0131. Onun par\u00e7alanm\u0131\u015f cesedini kimse tan\u0131yamad\u0131. Sadece k\u0131z karde\u015fi parmaklar\u0131ndan tan\u0131m\u0131\u015ft\u0131.<\/span><\/strong> <\/span><\/p>\n

Hz. Resul\u00fcllah yaral\u0131 halde M\u00fcsl\u00fcmanlar\u0131n yan\u0131na do\u011fru varm\u0131\u015ft\u0131. Mi\u011fferin alt\u0131nda Onu ilk tan\u0131yan Ka’b \u0130bni Malik olmu\u015ftu. Ka’b, hemen ba\u011f\u0131rarak “<\/em><\/span><\/strong>M\u00fcjde ey M\u00fcsl\u00fcmanlar! \u0130\u015fte Resul\u00fcllah!”<\/span><\/em><\/strong> <\/span>diye ba\u011f\u0131rm\u0131\u015ft\u0131. Resul\u00fcllah eliyle i\u015faret ederek: <\/span><\/strong>“Sus!”<\/span><\/em><\/strong> <\/span>buyurmu\u015flard\u0131. Hemen M\u00fcsl\u00fcmanlar oraya toplan\u0131p etraf\u0131n\u0131 sard\u0131lar. Bunlar aras\u0131nda Ebu Bekir, \u00d6mer ve H\u00e2ris gibi sahabeler bulunuyordu. Biraz tepeye t\u0131rmand\u0131ktan sonra Resul\u00fcllah az\u0131l\u0131 k\u00e2fir \u00dcbey \u0130bni Halef’i at\u0131n\u0131n \u00fczerinde g\u00f6rd\u00fc. \u00dcbey Mekke’de at\u0131n\u0131 yemlerken hep, <\/span><\/strong>“Bununla Muhammed’i \u00f6ld\u00fcrece\u011fim!”<\/span><\/em><\/strong> <\/span>diyen zalimdi. Resul\u00fcllah bunu duyunca: <\/span><\/strong>“\u0130n\u015faallah onu Ben \u00f6ld\u00fcr\u00fcr\u00fcm!”<\/span><\/em><\/strong> <\/span>demi\u015fti. Tam bu s\u0131rada Haris’ten m\u0131zra\u011f\u0131n\u0131 al\u0131p Allah’\u0131n d\u00fc\u015fman\u0131na f\u0131rlatt\u0131. O, \u00f6k\u00fczler gibi ba\u011f\u0131rarak yere y\u0131k\u0131lm\u0131\u015ft\u0131. \u00d6ld\u00fc\u011f\u00fc anla\u015f\u0131lm\u0131\u015ft\u0131. Resul\u00fcllah’\u0131n daha \u00f6nce de dedi\u011fi gibi ayn\u0131 at\u0131n\u0131n \u00fczerinde cehenneme yuvarlanm\u0131\u015ft\u0131.<\/span><\/strong><\/p>\n

Her konuda Kur’an’a ve Resul\u00fcllah’a teslim olmak, en sa\u011flam s\u0131\u011f\u0131nakt\u0131r.<\/span><\/strong><\/p>\n

“Allah ve Resul\u00fc, bir i\u015fe h\u00fckmetti\u011fi (bir konuda karar verdi\u011fi)<\/em> zaman, m\u00fc’min bir erkek ve m\u00fc’min bir kad\u0131n i\u00e7in, art\u0131k o i\u015fte kendi isteklerine (ve beklentilerine) <\/em>g\u00f6re (ba\u015fka g\u00f6r\u00fc\u015fleri)<\/em> se\u00e7me ve tercih hakk\u0131 yoktur, olamaz! Kim Allah’a ve Resul\u00fcne isyan ederse, (ayet ve hadislerin a\u00e7\u0131k h\u00fck\u00fcmlerini \u00e7i\u011fner veya kendi keyfince te’vil edip tersine \u00e7evirirse,)<\/em> i\u015fte ger\u00e7ekten o, apa\u00e7\u0131k bir sapk\u0131nl\u0131kla sapm\u0131\u015ft\u0131r.”<\/span><\/strong> (Ahzab: 36)<\/span><\/strong><\/p>\n

“(Ey Nebim!)<\/em> Hay\u0131r (onlar\u0131n zannetti\u011fi gibi)<\/em> de\u011fil; Senin Rabbine andolsun ki, aralar\u0131nda \u00e7eki\u015ftikleri \u015feylerde Seni hakem k\u0131l\u0131p, sonra Senin verdi\u011fin h\u00fckme, (hem de)<\/em> i\u00e7lerinde hi\u00e7bir s\u0131k\u0131nt\u0131 (ve gizli itiraz)<\/em> duymaks\u0131z\u0131n, tam bir teslimiyetle teslim olmad\u0131k\u00e7a, onlar hakk\u0131yla iman etmemi\u015flerdir. (\u00c7\u00fcnk\u00fc iman; Ayet ve Hadisleri kutsal \u00f6l\u00e7\u00fc edinmeyi gerektirir. Bu ayete g\u00f6re adil devlet ve h\u00fck\u00fcmet kararlar\u0131na da itaat edilmelidir.)”<\/em><\/span><\/strong> <\/span><\/em>(Nisa: 65)<\/span><\/strong><\/p>\n

Bu ayet-i kerimede yap\u0131lan uyar\u0131lar ve verilen mesajlar:<\/span><\/strong><\/p>\n

1- Allah m\u00fc’min kullar\u0131n\u0131, hem galibiyet ve ganimetle, hem de hezimet ve eziyetle imtihan buyurmaktad\u0131r. Bize d\u00fc\u015fen zaferde \u015f\u0131marmamak, zahmet ve yenilgide ise umutsuzlu\u011fa kap\u0131lmamakt\u0131r.<\/span><\/strong><\/p>\n

“<\/span><\/strong>(Uhud’da oldu\u011fu gibi her as\u0131rda)<\/span><\/em><\/strong> <\/span>E\u011fer size bir yara (ve yenilgi)<\/em> dokunduysa (sabredin ve \u00fcmitsizli\u011fe d\u00fc\u015fmeyin, zira) <\/em>o (d\u00fc\u015fman)<\/em> kavme de benzeri bir yara (ve hezimet)<\/em> de\u011fmi\u015fti. \u0130\u015fte Biz (<\/em><\/span><\/strong>galibiyet ve h\u00e2kimiyet)<\/span><\/em><\/strong> g\u00fcnlerini (ve d\u00f6nemlerini)<\/em> insanlar (Hakk\u0131 tutan veya b\u00e2t\u0131la uyan toplumlar)<\/em> aras\u0131nda (imtihan gere\u011fi ve gayretlerine g\u00f6re)<\/em> b\u00f6yle \u00e7evirip-<\/span><\/strong>devredip<\/span><\/strong> dururuz.<\/span><\/strong> Bu, Allah’\u0131n iman edenleri bilmesi (belirtip ay\u0131r\u0131vermesi) <\/em>ve sizden (bu deneme ve eleme s\u00fcrecine) <\/em>\u015fahitler (veya \u015fehitler)<\/em> edinmesi i\u00e7indir. Allah, zulmedenleri sevmez.” <\/span><\/strong>(Al-i \u0130mran: 140)<\/span><\/strong><\/p>\n

2- \u00c7e\u015fitli dert ve musibetlerin yo\u011funla\u015ft\u0131\u011f\u0131 durumlarda, m\u00fcmk\u00fcnse bir abdest al\u0131p biraz uyuman\u0131n, insan\u0131 sakinle\u015ftirip huzura kavu\u015fturaca\u011f\u0131na i\u015faret olunmaktad\u0131r.<\/span><\/strong><\/p>\n

3- M\u00fcnaf\u0131klar ve kalbinde maraz ta\u015f\u0131yanlar bu t\u00fcr yenilgi ve keder ortam\u0131nda, hemen Allah’a su-i zanda bulunup, bo\u015f yere belaya bula\u015ft\u0131klar\u0131n\u0131 s\u00f6yleyerek, k\u00f6t\u00fc niyetlerini ve bozuk t\u0131ynetlerini a\u00e7\u0131\u011fa vurmakta, fitne ve fesada kalk\u0131\u015f\u0131lmaktad\u0131r.<\/span><\/strong><\/p>\n

4- Allah yolunda tebli\u011f cihad\u0131n\u0131 y\u00fcr\u00fctenlerin ve murab\u0131t olarak n\u00f6bet bekleyenlerin asla g\u00f6rev yerini terk etmemeleri de dolayl\u0131 olarak hat\u0131rlat\u0131lmaktad\u0131r.<\/span><\/strong><\/p>\n

5- Cihat gayreti ve kulluk mesuliyeti ile \u00e7al\u0131\u015f\u0131l\u0131p \u00e7abalarken ba\u015f\u0131m\u0131za gelecek kaza ve belalar\u0131n, asl\u0131nda evlerimizde otururken de, takdir edilenin bize ula\u015faca\u011f\u0131… Hatta Dini gayret ve hizmetlerin, ba\u015f\u0131m\u0131za gelecek belalara kalkan olaca\u011f\u0131 da vurgulanmaktad\u0131r.<\/span><\/strong><\/p>\n

6- Cenab-\u0131 Hak iman iddiam\u0131zdaki ve \u0130slam davam\u0131zdaki samimiyet ve teslimiyetimizi imtihan edip a\u00e7\u0131\u011fa \u00e7\u0131karmak, sab\u0131r ve sadakat ehlini onurland\u0131rmak \u00fczere, \u00e7e\u015fitli s\u0131k\u0131nt\u0131 ve sars\u0131nt\u0131lara u\u011fratmaktad\u0131r. As\u0131l m\u00fcjde ise bu imtihan\u0131 kazananlarad\u0131r.<\/span><\/strong><\/p>\n

“<\/span><\/strong>Andolsun, Biz sizi; biraz korkuyla (do\u011fal ve sosyal afetler ve d\u00fc\u015fman sald\u0131r\u0131lar\u0131yla)<\/em>, a\u00e7l\u0131k (ve k\u0131tl\u0131kla)<\/em> ve bir par\u00e7a da mallardan, canlardan ve semerat (\u00fcr\u00fcn ve evlatlar)<\/em>dan noksanla\u015ft\u0131rmakla (hastal\u0131k ve sakatl\u0131kla)<\/em> imtihan edece\u011fiz. (Tedbirli ve temkinli hareket ederek) <\/em>Sab\u0131r (s\u00fck\u00fbnet ve teslimiyet)<\/em> g\u00f6sterenleri m\u00fcjdele (ki, sadece onlar sevaba ve ba\u015far\u0131ya eri\u015feceklerdir)<\/em>. <\/span><\/strong><\/p>\n

(Sab\u0131r ehli m\u00fc’minlere)<\/span><\/em><\/strong> Onlara bir musibet isabet etti\u011finde, derler ki: “Biz kesinlikle Allah i\u00e7iniz (O’nun r\u0131zas\u0131 ve davas\u0131 pe\u015findeyiz)<\/em> ve \u015f\u00fcphesiz (\u00f6ld\u00fckten sonra da) <\/em>O’na d\u00f6n\u00fcc\u00fcleriz.”<\/span><\/strong> (Bakara: 155-156)<\/span><\/strong><\/p>\n

“Ey iman edenler! Yery\u00fcz\u00fcnde (hicret ve sefer i\u00e7in)<\/em> gezip dola\u015ft\u0131klar\u0131 veya (gazada olup Hakk yolunda)<\/em> \u00e7arp\u0131\u015ft\u0131klar\u0131 s\u00fcre\u00e7te (m\u00fc’min olarak \u00f6len)<\/em> karde\u015fleri i\u00e7in: ‘E\u011fer yan\u0131m\u0131zda kalsalard\u0131, \u00f6lmezlerdi ve \u00f6ld\u00fcr\u00fclmezlerdi’ diyerek (\u015fehitleri k\u0131nayan) <\/em>k\u00e2fir kimseler gibi olmay\u0131n!.. Allah, bunu (Hakk yolda fedak\u00e2rl\u0131\u011f\u0131, ahmakl\u0131k sanma \u015fuursuzlu\u011funu) <\/em>onlar\u0131n (m\u00fcnaf\u0131klar\u0131n)<\/em> kalplerinde onulmaz bir hasret (ve huzursuzluk duygusu) <\/em>olarak k\u0131lm\u0131\u015ft\u0131r. (Zira asl\u0131nda)<\/em> Dirilten ve \u00f6ld\u00fcren Allah’t\u0131r. Allah, yapt\u0131klar\u0131n\u0131z\u0131 G\u00f6rendir. (Her \u015feyi kay\u0131t alt\u0131na aland\u0131r.)<\/em>”<\/em><\/span><\/strong><\/p>\n

“Yemin olsun ki (hakl\u0131 hizmet ve hareket i\u00e7indeyken)<\/em> e\u011fer Allah yolunda \u00f6ld\u00fcr\u00fcl\u00fcr, ya da \u00f6l\u00fcrseniz; Allah’tan (size ula\u015facak)<\/em> olan bir rahmet ve ma\u011ffiret, onlar\u0131n (sizden ayr\u0131lanlar\u0131n ve sizi alaya alanlar\u0131n)<\/em> b\u00fct\u00fcn toplad\u0131klar\u0131 (d\u00fcnyal\u0131klar)<\/em>dan \u00e7ok daha hay\u0131rl\u0131d\u0131r.” (Al-i \u0130mran: 156-157)<\/span><\/strong><\/p>\n

“(Daha \u00f6nce d\u00fc\u015fmanlar\u0131n\u0131za)<\/em> \u0130ki misli u\u011fratt\u0131\u011f\u0131n\u0131z bir musibet, (\u015fimdi ganimeti ahirete tercih etti\u011finizden)<\/em> size isabet edince mi: ‘Bu nereden (\u00e7\u0131kt\u0131)<\/em>?’ diye (s\u0131zlan\u0131verdiniz)<\/em>. De ki: ‘O, sizin kendinizden (nefsi heveslerinizden ve d\u00fcnyevi gafletinizden)<\/em>dir.’ \u015e\u00fcphesiz Allah, her \u015feye g\u00fc\u00e7 yetirendir.” (Al-i \u0130mran: 165) ayetleri \u00fczerinde de kafa yormam\u0131z ve kendimizi bu \u0130lahi \u00f6\u011f\u00fct ve \u00f6l\u00e7\u00fclere uydurmam\u0131z laz\u0131md\u0131r.<\/span><\/strong><\/p>\n

<\/span><\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

\u00a0 Hak-B\u00e2t\u0131l Sava\u015f\u0131 UHUD GAZASI VE \u0130NSAN MANZARALARI \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Al-i \u0130mran Suresi 152-153-154. Ayetlerinin Uyar\u0131lar\u0131 ve \u0130r\u015fad\u0131 “Andolsun (Uhud’da ve k\u0131yamete kadar buna benzer durumlarda), Allah size verdi\u011fi s\u00f6z\u00fcnde sad\u0131k kald\u0131 (ve O’nun va’adi do\u011fru \u00e7\u0131kt\u0131, ki \u00f6nceleri) siz O’nun izniyle onlar\u0131 (ink\u00e2rc\u0131lar\u0131) k\u0131r\u0131p-ge\u00e7iriyordunuz. Ta ki sevdi\u011finiz (zafer)i size g\u00f6sterdikten sonra, siz y\u0131lg\u0131nl\u0131\u011fa y\u00f6neldiniz, isyan […]<\/p>\n","protected":false},"author":124,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[98],"tags":[],"class_list":["post-11192","post","type-post","status-publish","format-standard","hentry","category-ozel-yazilar"],"_links":{"self":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts\/11192","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/users\/124"}],"replies":[{"embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/comments?post=11192"}],"version-history":[{"count":0,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts\/11192\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/media?parent=11192"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/categories?post=11192"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/tags?post=11192"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}