\u00a0<\/p>\n
ATAT\u00dcRK’\u00dc YEN\u0130DEN ANLAMAK<\/span><\/strong><\/p>\n VE<\/span><\/strong><\/p>\n “SADAT”I TERS\u0130NDEN TANIMAK!<\/span><\/strong><\/p>\n \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span><\/strong><\/p>\n Tarih:<\/span><\/strong> Bir konuda konu\u015fulup aktar\u0131lanlara ve yaz\u0131l\u0131 kaynaklara bakarak; g\u00fcndeme ta\u015f\u0131nmayan ve tart\u0131\u015f\u0131lmayan as\u0131l ger\u00e7ekleri anlamaya, bunlara do\u011fru ve uygun yorumlar yapmaya yarayan bir sosyal ilim dal\u0131d\u0131r. Bunu yapabilmek i\u00e7in de; 1- Tarafs\u0131z ve do\u011fru kaynaklara… 2- Uygun ve doyurucu yorumlara ihtiya\u00e7 vard\u0131r. Tarihi hadiselerin ve \u015fahsiyetlerin ger\u00e7ek niyetlerini ve hedeflerini, iyi ve isabetli tespit etmeden, sadece ilgili giri\u015fim ve geli\u015fmelerin seyrini ve zahiri sebeplerini s\u0131ralamakla oyalananlar; hem kendileri ger\u00e7eklerin fark\u0131na varamazlar, hem de Millete ve insanl\u0131k \u00e2lemine yeni bak\u0131\u015f a\u00e7\u0131lar\u0131 ve kayna\u015f\u0131p kucakla\u015fma f\u0131rsatlar\u0131 sunamazlar.<\/span><\/strong><\/p>\n Resmi ve zoraki tarihle, sivil ve samimi tarih aras\u0131ndaki tezatlar\u0131n ve tutars\u0131zl\u0131klar\u0131n nedenlerini ve neticelerini ara\u015ft\u0131r\u0131p-anlay\u0131p ortaya koyamayan… Ve daha da \u00f6nemlisi ilmi, akli ve vicdani aray\u0131\u015flar\u0131 sonucu fark\u0131na vard\u0131\u011f\u0131 do\u011fal ve orijinal durumlar\u0131 ve \u00e7arp\u0131c\u0131 do\u011frular\u0131, cesaretle sahiplenip savunma dirayeti bulunmayan yazar ve yorumcular, topluma yeni ufuklar a\u00e7amazlar ve yeterli umutlar a\u015f\u0131layamazlar. Yani “ger\u00e7ek”<\/em>lerle “<\/em>gerekenler”<\/em>in aras\u0131n\u0131 uzla\u015ft\u0131rma, dayat\u0131lm\u0131\u015f ve kal\u0131pla\u015fm\u0131\u015f kanaatleri y\u0131kma bilgeli\u011fi ve becerisi olmayanlar… Ve hele tarihi giri\u015fim ve ki\u015filikleri,<\/em> kendi ideolojik saplant\u0131 ve sapt\u0131rmalar\u0131n\u0131 aklama ve hakl\u0131 \u00e7\u0131karma vas\u0131tas\u0131… Yani tarihi; yanl\u0131\u015f, kas\u0131tl\u0131 ve Bat\u0131l\u0131 d\u00fc\u015f\u00fcncelerini me\u015frula\u015ft\u0131rma ve istismar arac\u0131 olarak kullananlar, asla topluma yararl\u0131 ve hay\u0131rl\u0131 kap\u0131lar g\u00f6sterip, yap\u0131c\u0131 ve kucaklay\u0131c\u0131 programlar ortaya koyamazlar.<\/span><\/strong><\/p>\n Son bir as\u0131rd\u0131r, en fazla istismar ve suistimal edilen… Baz\u0131lar\u0131nca a\u015f\u0131r\u0131 y\u00fcceltilerek <\/span><\/strong>putla\u015ft\u0131r\u0131l\u0131p kutsalla\u015ft\u0131r\u0131lan<\/span><\/em><\/strong>; baz\u0131lar\u0131nca da k\u00f6r\u00fc k\u00f6r\u00fcne ve as\u0131ls\u0131z telkinlere g\u00f6re nefret edilerek <\/span><\/strong>ta\u011futla\u015ft\u0131r\u0131lan<\/span><\/em><\/strong> \u015fahsiyetlerin ba\u015f\u0131nda Mustafa Kemal Atat\u00fcrk’\u00fcn oldu\u011fu a\u00e7\u0131kt\u0131r. \u00d6rne\u011fin, Hz. \u0130sa Aleyhisselam’\u0131 <\/span><\/strong>ilahla\u015ft\u0131ran<\/span><\/em><\/strong> Hristiyanlarla, Onu -h\u00e2\u015f\u00e2- <\/span><\/strong>veledi zina<\/span><\/em><\/strong> sayan Yahudi sapk\u0131nlar\u0131n haks\u0131z ve ahl\u00e2ks\u0131z yakla\u015f\u0131mlar\u0131n\u0131n ikisi de yanl\u0131\u015ft\u0131r.<\/span><\/strong><\/p>\n Kurgulay\u0131c\u0131 ve sorgulay\u0131c\u0131 olmayan, kuru ve kuruntulu kurallar mahk\u00fbmu akademisyen kafas\u0131yla da, tarihi derinliklere ve tabii d\u00fc\u015f\u00fcncelere ula\u015fmak da imk\u00e2ns\u0131zd\u0131r.<\/span><\/strong><\/p>\n “(Akademisyenler) \u0130lk ba\u015fta \u00fct\u00fcl\u00fc bir pantolon kadar \u00f6zenli ve tedbirli yakla\u015f\u0131rlar. Oysa tedbir ve temkin denemeciyi ve gizlenen ger\u00e7eklerin izlerini takip edicileri kasar. Akademisyenler duygular\u0131na dipnot d\u00fc\u015femeyece\u011fi i\u00e7in m\u00fcmk\u00fcn mertebe ispata ve kayna\u011fa y\u00f6nelik c\u00fcmleler kurmak zorunda kal\u0131rlar. Akademisyenler disiplinsizli\u011fe ve tenkit edilmeye yana\u015fmazlar. Uzun c\u00fcmleler ve kal\u0131pla\u015fm\u0131\u015f ifadeler kurmaya al\u0131\u015f\u0131kt\u0131rlar. Yazarken derinlere dalmak, g\u00f6zya\u015f\u0131 ak\u0131tmak ve okuyucuyla i\u00e7li d\u0131\u015fl\u0131 olmak onlara g\u00f6re say\u0131lmaz”[1] <\/span><\/em><\/strong>c\u00fcmleleri, \u00f6nemli ger\u00e7eklere terc\u00fcman olmaktad\u0131r.<\/span><\/strong><\/p>\n Atat\u00fcrk, farkl\u0131 zamanlarda, farkl\u0131 ortamlarda ve farkl\u0131 \u015fah\u0131slara, \u015funlar\u0131 konu\u015fmu\u015flard\u0131:<\/span><\/strong><\/p>\n “Milletin i\u00e7inde serbest ve sade bir birey olmak kadar d\u00fcnyada mutluluk var m\u0131d\u0131r? Hakikate inanan, ger\u00e7ekleri bilip duran, kalp ve vicdan\u0131nda manevi ve kutsal hazlardan ba\u015fka zevk ta\u015f\u0131mayan insanlar i\u00e7in, ne kadar y\u00fcksek olursa olsun, maddi makamlar\u0131n hi\u00e7bir de\u011feri yoktur.” 1922 (Nutuk II, s. 663)<\/span><\/em><\/strong><\/p>\n “Milletin (ba\u015f\u0131ndaki) ki\u015filere (\u00f6nemsedi\u011fi \u015fahsiyetlere) kendini unutacak ve kendini kapt\u0131racak kadar tutkun olmas\u0131 asla iyi sonu\u00e7lar do\u011furmaz!.. Bunun tarihte \u00f6rnekleri \u00e7oktur.” 1930 (Afet \u0130nan, Atat\u00fcrk Hakk\u0131nda H.B., s. 265)<\/span><\/em><\/strong><\/p>\n “\u0130nsan ya\u015fad\u0131\u011f\u0131, mensubu bulunup aralar\u0131na kat\u0131ld\u0131\u011f\u0131 ve birlikte \u00e7al\u0131\u015ft\u0131\u011f\u0131 \u00e7evre i\u00e7inde, her konuda o d\u00f6nemi y\u00f6netenlerle beraber ve ayn\u0131 g\u00f6r\u00fc\u015fte olursa, olumlu ve orijinal fikirler ve projeler ortaya koymazsa, ayn\u0131 \u00e7evre ve d\u00f6nemin adam\u0131 olmaktan \u00e7\u0131kamaz, yeni ve y\u00f6n verici icat ve icraatlarda bulunamaz!..” 1918 (Falih R\u0131fk\u0131 Atay, Atat\u00fcrk’\u00fcn B.A., s. 67)<\/span><\/em><\/strong><\/p>\n “\u015eu veya bu bi\u00e7imde, birtak\u0131m ku\u015f beyinli kimselere kendinizi be\u011fendirmek hevesine d\u00fc\u015fmeyiniz; \u00e7\u00fcnk\u00fc bunun hi\u00e7bir de\u011feri ve \u00f6nemi yoktur. E\u011fer \u015funun, bunun g\u00fcler y\u00fcz g\u00f6stermesinden kuvvet almaya, \u00f6v\u00fcp \u00f6nemsemesiyle cesaret kazanmaya tenezz\u00fcl ederseniz, \u015fimdiki halinizi bilmem, fakat gelece\u011finiz mutlaka \u00e7\u00fcr\u00fck olur.” 1908 (Atat\u00fcrk’\u00fcn S.D.V, s. 112)<\/span><\/em><\/strong><\/p>\n “(Ben kutsal bir ki\u015fi de\u011filim, bu nedenle) Benim “Apotr”lar\u0131m (havarilerim ve halifelerim) yoktur. Memleket ve millete kimler hizmet ederse ve kimler bu \u00fclkeye ve millete hizmet liyakatini ve kudretini g\u00f6sterirse i\u015fte “Apotr” (havari ve kahraman) onlard\u0131r.” 1923 (Nutuk II, s. 794)<\/span><\/em><\/strong><\/p>\n “\u0130nsanlar daima y\u00fcksek, temiz ve kutsal ama\u00e7lara y\u00fcr\u00fcmelidirler. Bu hareket \u015feklidir ki insan olan\u0131n vicdan\u0131n\u0131, akl\u0131n\u0131 ve b\u00fct\u00fcn insan\u00ee duygular\u0131n\u0131 tatmin eder. Bu \u015fekilde y\u00fcr\u00fcyenler, ne kadar b\u00fcy\u00fck \u00f6zveride bulunurlarsa, o kadar y\u00fckselirler ve bu hareket \u015fekli kesinlikle net ve a\u00e7\u0131k olur. \u00c7\u00fcnk\u00fc aln\u0131 a\u00e7\u0131k, beyni a\u00e7\u0131k, kalp ve vicdan\u0131 a\u00e7\u0131k insanlar taraf\u0131ndan y\u00f6netilen toplumlar ancak bu sayede olumlu ve onurlu hareketlerin izleyicisi olabilirler. Fikirlerini, hedeflerini ve giri\u015fimlerini gizli tutanlar, gizli yollar uygulamaya kalk\u0131\u015fanlar ise kesinlikle utanma ve s\u0131k\u0131lmay\u0131 gerektiren, ak\u0131l ve mant\u0131\u011f\u0131n d\u0131\u015f\u0131nda hareket edenler olabilirler. Bu gibi i\u015flere giri\u015fenlerin sonu er ge\u00e7 ac\u0131 ve sanc\u0131l\u0131 bitecektir!..” 1926 (Atat\u00fcrk’\u00fcn S.D. III, S. 80-81)<\/span><\/em><\/strong><\/p>\n Evet, hi\u00e7bir ki\u015finin ve hi\u00e7bir tarihin, bir insan\u0131 kendi s\u00f6zlerinden daha g\u00fczel anlatmas\u0131 imk\u00e2ns\u0131zd\u0131r!<\/span><\/strong><\/p>\n Atat\u00fcrk’\u00fcn Y\u00fcce Dinimize i\u00e7ten ba\u011fl\u0131l\u0131\u011f\u0131 ve Hz. Peygamber Efendimize derin Sayg\u0131s\u0131!<\/span><\/strong><\/p>\n Atat\u00fcrk elbette inan\u00e7l\u0131 ve ahl\u00e2kl\u0131 bir insand\u0131. \u015eahsi hayat\u0131nda baz\u0131 hatalar\u0131 olsa ve ibadetlerini noksan b\u0131raksa da, Onun inan\u00e7s\u0131z ve \u0130slam’la al\u00e2kas\u0131z biri<\/em> gibi g\u00f6sterilmesi, a\u00e7\u0131k bir iftirad\u0131r. Ve hele, Mustafa Kemal’i; b\u00fct\u00fcn mahl\u00fbkat\u0131n, tabiat\u0131n ve \u015fu m\u00fckemmel k\u00e2inat\u0131n, kendili\u011finden ve tesad\u00fcfen olu\u015ftu\u011funa inanacak… Ve bu t\u00fcr safsata ve sapt\u0131rmalar\u0131 ger\u00e7ek gibi sunan Darwinizmi savunacak kadar bilin\u00e7siz ve beyinsiz oldu\u011funa toplumu inand\u0131rmaya \u00e7al\u0131\u015fan kesimler, tam bir sahtek\u00e2rd\u0131r. Basit bir kur\u015fun kalemin, s\u0131radan bir saatin, ucuz bir elektronik aletin bile, \u00f6yle kendi kendine ve k\u00f6r tesad\u00fcfler neticesinde meydana geldi\u011fini iddia edenlere “deli”<\/em> g\u00f6z\u00fcyle bak\u0131l\u0131rken… Muhte\u015fem bir fabrikadan daha m\u00fckemmel olan \u015fu insan bedeninin ve beyninin… Harika yarat\u0131l\u0131\u015f eserleri ve Y\u00fcce Rabbimizin rahmet ve sanat ayetleri olan t\u00fcm canl\u0131 \u00e7e\u015fitlerinin… \u015eu muazzam ve muntazam G\u00f6klerin, G\u00fcne\u015f Sisteminin ve Galaksilerin, bunlar\u0131n hepsinin \u00f6yle kendili\u011finden, tesad\u00fcfen, birtak\u0131m \u015fuursuz ve ruhsuz tabii geli\u015fmeler ve de\u011fi\u015fmeler neticesinde ortaya \u00e7\u0131kt\u0131\u011f\u0131n\u0131 s\u00f6ylemek, ak\u0131l ve mant\u0131\u011fa ayk\u0131r\u0131d\u0131r… Ve Mustafa Kemal’i b\u00f6yle inan\u00e7s\u0131z biri saymak Ona yap\u0131lacak en b\u00fcy\u00fck haks\u0131zl\u0131kt\u0131r.<\/span><\/strong><\/p>\n Atat\u00fcrk’\u00fcn \u00e7ok de\u011fer verdi\u011fi haf\u0131z\u0131 Ya\u015far Okur’un aktard\u0131\u011f\u0131na g\u00f6re:<\/span><\/strong><\/p>\n Evet, Atat\u00fcrk, dinine ve m\u00fc’minlere sayg\u0131l\u0131yd\u0131. \u00d6zellikle Ramazan’da ve Dini bayramlarda gerek \u015fahs\u0131na, gerek makam\u0131na, gerekse dindar toplumun duyarl\u0131l\u0131klar\u0131na yak\u0131\u015f\u0131r bi\u00e7imde davran\u0131rd\u0131. Atat\u00fcrk, sohbet ortam\u0131nda ve sofralar\u0131nda, \u00f6nemli bir konuyu ele al\u0131r, derinlemesine tart\u0131\u015f\u0131r ve yan\u0131nda bulunanlar\u0131n da mutlaka fikirlerini sorard\u0131. Dine kar\u015f\u0131 olan hassasiyeti herkes\u00e7e bilinir, o konular konu\u015fulaca\u011f\u0131 zamanlar asla sofras\u0131nda alkoll\u00fc i\u00e7ecek bulundurmazd\u0131…<\/span><\/strong><\/p>\n “Gerek Kur’an, gerek mevlit okunurken \u00e7ok m\u00fctehass\u0131s oldu\u011fu ve etkilendi\u011fi aktar\u0131lm\u0131\u015ft\u0131r. Hatta Muz\u0131ka heyetinde bulunan haf\u0131zlardan Ramazanlarda camilerde mukabele okuyanlara bir ay izin \u00e7\u0131kar\u0131r, o din g\u00f6revlilerinin Ramazan i\u00e7inde yap\u0131lan fas\u0131llarda bulunmalar\u0131nda asla \u0131srarc\u0131 olmazlard\u0131.”<\/span><\/strong><\/p>\n “Ramazanlar\u0131n Atat\u00fcrk i\u00e7in b\u00fcy\u00fck bir \u00f6nemi vard\u0131. Ramazan gelir gelmez incesaz heyeti \u00c7ankaya K\u00f6\u015fk\u00fc’ne sokulmazd\u0131. Kandil geceleri de saz \u00e7ald\u0131rmazlard\u0131… Beni yan\u0131na \u00e7a\u011f\u0131r\u0131r, Kur’an-\u0131 Kerim’den baz\u0131 sureler okuturlard\u0131. O anlarda hu\u015f\u00fb i\u00e7inde olur, g\u00f6zlerini bir noktaya denk getirip \u00f6ylece dal\u0131p dururlard\u0131… Ayr\u0131ca Hac\u0131 Bayram-\u0131 Veli ve Zincirlikuyu Camilerinde \u015fehitlerin ruhuna Kur’an-\u0131 Kerim okunmas\u0131n\u0131 \u00f6zellikle emir buyururlard\u0131…” <\/span><\/em><\/strong>(Atat\u00fcrk Osmanl\u0131 Mekteplerinde e\u011fitim ald\u0131\u011f\u0131ndan ve uzun zaman Suriye’de (\u015eam ve Filistin’de), ayr\u0131ca Libya’n\u0131n \u00e7e\u015fitli vilayetlerinde kald\u0131\u011f\u0131ndan Arap\u00e7aya da vak\u0131f bir insan olarak Kur’an ayetlerinin manas\u0131n\u0131 da anlard\u0131.)<\/span><\/strong><\/p>\n Haf\u0131z Ya\u015far Okur, uzun y\u0131llar sonra, Atat\u00fcrk’\u00fcn kendisiyle birlikte yol ald\u0131\u011f\u0131 bu uygulamayla ilgili ve Peygamberimiz Hz. Muhammed (SAV) ile ilgili an\u0131lar\u0131nda \u015funlar\u0131 da a\u00e7\u0131klam\u0131\u015flard\u0131:<\/span><\/strong><\/p>\n B\u00fcy\u00fck Atat\u00fcrk, bir\u00e7ok vesilelerle: “Camilerimizdeki mukaddes mihrab\u0131, cehlin elinden al\u0131p ehlinin eline vermek zaman\u0131d\u0131r. Bu nedenle ger\u00e7ek ve \u00f6rnek Din adamlar\u0131n\u0131n yeti\u015ftirilmesi laz\u0131md\u0131r!..” buyurmu\u015flard\u0131. Bunu, dini davran\u0131\u015flar\u0131na daima d\u00fcstur yapm\u0131\u015flard\u0131r. O, camileri ibadet i\u00e7in oldu\u011fu kadar, d\u00fc\u015f\u00fcn\u00fcp ara\u015ft\u0131rmak, dan\u0131\u015fmak ve dayan\u0131\u015fmak i\u00e7in de birer mukaddes yer olarak telakki eder ve b\u00f6yle olmas\u0131 i\u00e7in \u00e7al\u0131\u015f\u0131rd\u0131.<\/em><\/span><\/strong><\/p>\n Peygamberimiz Efendimizden de b\u00fcy\u00fck bir takdirle bahseder ve hep h\u00fcrmetle anarlard\u0131. O devirler i\u00e7in hep: <\/span><\/em><\/strong>“Hazreti Peygamber’in zaman-\u0131 saadetlerinde…”<\/span><\/em><\/strong> diye sayg\u0131 kelimeleri kullan\u0131rlard\u0131. Ayr\u0131ca Peygamber Efendimizin <\/span><\/em><\/strong>dirayetli bir devlet adam\u0131 ve \u00e7ok iyi bir Ba\u015fkumandan oldu\u011funu<\/span><\/em><\/strong> da s\u0131k s\u0131k tekrarlarlard\u0131. Velhas\u0131l, Atat\u00fcrk’\u00fcn b\u00fct\u00fcn kutsallar\u0131m\u0131za ve Ramazanlara kar\u015f\u0131 derin ilgisi ve sayg\u0131s\u0131 vard\u0131. Ayr\u0131ca herkesin inanc\u0131na h\u00fcrmetli davran\u0131rd\u0131 ve maneviyata ba\u011fl\u0131 bir insand\u0131…”[2]<\/span><\/em><\/strong><\/p>\n Abd\u00fclhalik Renda \u00e7ok deneyimli bir politikac\u0131yd\u0131. D\u00f6rt kez Maliye, bir kez Milli Savunma Bakanl\u0131\u011f\u0131 ve TBMM Ba\u015fkanl\u0131\u011f\u0131 yapm\u0131\u015ft\u0131. (10 Kas\u0131m 1938 tarihinde ya\u015fam\u0131n\u0131 yitiren Atat\u00fcrk’ten bo\u015falan Cumhurba\u015fkanl\u0131\u011f\u0131 makam\u0131na ise bir g\u00fcn s\u00fcreyle vek\u00e2let etmi\u015f insand\u0131.) Ramazan ay\u0131yd\u0131. Ak\u015famd\u0131, Bakanlar Kurulu \u00c7ankaya’da ak\u015fam yeme\u011finde toplanm\u0131\u015ft\u0131. Abd\u00fclhalik Renda da sofradayd\u0131. Atat\u00fcrk’\u00fcn bir ara sesi yank\u0131land\u0131:<\/span><\/strong><\/p>\n – Aran\u0131zda oru\u00e7 tutanlar var. Gelin, bunu tam bir iftar yapal\u0131m!<\/span><\/em><\/strong><\/p>\n Ertesi ak\u015fam dedi\u011fi gibi yap\u0131ld\u0131. \u0130ftar topu patlamadan, Bakanlar kendilerini m\u00fckemmel bir iftar sofras\u0131nda bulmu\u015flard\u0131. Ya\u015fananlardan Abd\u00fclhalik Bey de \u00e7ok ho\u015flanm\u0131\u015ft\u0131. O an\u0131s\u0131n\u0131 \u015f\u00f6yle aktarm\u0131\u015ft\u0131:<\/span><\/strong><\/p>\n “… Ortada i\u00e7kiden eser yoktu. Ananenin tatl\u0131l\u0131\u011f\u0131n\u0131, bir zevkten feragatin hazz\u0131n\u0131 herkes birden duymu\u015f ve tatm\u0131\u015ft\u0131.”<\/span><\/em><\/strong><\/p>\n M\u00fcnir Hayri Egeli; yazar, sinemac\u0131 ve heykelt\u0131ra\u015ft\u0131. Sinema e\u011fitimini Atat\u00fcrk’\u00fcn iste\u011fi \u00fczerine Almanya ve Rusya’da alm\u0131\u015ft\u0131. Ak\u015fam sofralar\u0131na \u00e7a\u011fr\u0131lan bir \u015fah\u0131st\u0131. Atat\u00fcrk \u00f6ld\u00fckten sonra; 21 Temmuz 1948 g\u00fcn\u00fc \u00e7al\u0131\u015ft\u0131\u011f\u0131 gazetedeki k\u00f6\u015fesinde \u015funlar\u0131 yazacakt\u0131:<\/span><\/strong><\/p>\n “B\u00fcy\u00fck adam, maalesef, anla\u015f\u0131lamadan \u00f6ld\u00fc. H\u00e2l\u00e2 da onu anlamak istemeyen nadanlar veya anlamak iktidar\u0131nda olamayanlar vard\u0131r. Fakat daha ziyade bir taraftan devrim yobazlar\u0131, di\u011fer taraftan a\u015f\u0131r\u0131 softalar taraf\u0131ndan ona ait g\u00fczel hat\u0131ralar\u0131n ve T\u00fcrk milletinin \u015fahs\u0131na olan ba\u011fl\u0131l\u0131\u011f\u0131n\u0131n s\u00f6k\u00fclmesinde birtak\u0131m kas\u0131tlar aranarak h\u00fccumlar yap\u0131lmaktad\u0131r. T\u00fcrk milletinin Atat\u00fcrk’e ve onun halis ideallerine ba\u011fl\u0131l\u0131klar\u0131n\u0131 sarsmak, gerekti\u011fi zaman etraf\u0131nda toplanabilecek bir varl\u0131\u011f\u0131 y\u0131kmak da tam manas\u0131 ile bir d\u00fc\u015fman arzusu ve tavr\u0131d\u0131r. Her vakit ve her vesile ile tekrarlad\u0131k, \u015fimdi bir kere daha s\u00f6yleyelim: ‘Biz, Atat\u00fcrk’\u00fc ifratk\u00e2r (haddini a\u015fan) duygular ile insan\u00fcst\u00fc bir mahl\u00fbk sayanlar\u0131n hatal\u0131 d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fcne inananlardan\u0131z. \u00c7\u00fcnk\u00fc bizzat kendisi, b\u00f6yle telakki edilmekten hi\u00e7 ho\u015flanmazd\u0131. Buna mukabil ‘insan olmaktan, ‘be\u015feri’ say\u0131lmaktan’ b\u00fcy\u00fck haz duyar, kendisine b\u00f6yle hitap edenlerden memnun kal\u0131rd\u0131. Atat\u00fcrk, ‘\u0130nsanl\u0131k idealinin’ hizmetinde olmaktan zevk al\u0131rd\u0131. Fakat onu bu milletin fikri birli\u011finin sembol\u00fc olmaktan \u00e7\u0131karmak, bu millete, Atat\u00fcrk’e itimats\u0131zl\u0131k a\u015f\u0131lamak, d\u00fcped\u00fcz d\u00fc\u015fman hesab\u0131na hizmetk\u00e2rl\u0131kt\u0131r. Zaten d\u00fc\u015fman ajanlar\u0131n\u0131n bu gayeye \u00e7al\u0131\u015ft\u0131klar\u0131n\u0131 g\u00f6rmek de pek g\u00fc\u00e7 san\u0131lmamal\u0131d\u0131r. Nihayet, i\u015fi en basit taraf\u0131 ile ele alsak, bug\u00fcn Allah’\u0131n rahmetine kavu\u015fmu\u015f, binaenaleyh kendisini bizzat m\u00fcdafaa etmek imk\u00e2n\u0131ndan mahrum olan bir \u015fahsiyete, b\u00f6yle alttan alta ve tezvir (kara \u00e7alma) yollar\u0131 ile h\u00fccum etmenin ahl\u00e2k ve insanl\u0131k bak\u0131m\u0131ndan ne kadar a\u015fa\u011f\u0131l\u0131k oldu\u011funu da bilmek laz\u0131md\u0131r.”[3]<\/em><\/span><\/strong><\/p>\n Asla unutulmas\u0131n ki!..<\/span><\/strong><\/p>\n Atat\u00fcrk de nihayet bir insand\u0131… Yeti\u015fti\u011fi zor \u015fartlar, ya\u015fad\u0131\u011f\u0131 s\u0131k\u0131nt\u0131 ve sars\u0131nt\u0131lar… \u00dclkesi, devleti ve Milleti i\u00e7in \u00e7\u0131rp\u0131nd\u0131\u011f\u0131 aray\u0131\u015flar s\u0131ras\u0131nda birtak\u0131m yanl\u0131\u015f ve yarars\u0131z ak\u0131mlara kap\u0131lma ihtimali do\u011fald\u0131r… Bunlar\u0131n bir k\u0131sm\u0131ndan zamanla uzakla\u015fm\u0131\u015f, belki bir k\u0131sm\u0131n\u0131n da fark\u0131na varamam\u0131\u015ft\u0131r. Elbette baz\u0131 kanaat ve kararlar\u0131nda yan\u0131lg\u0131lar\u0131 da olacakt\u0131r. Hatta bunlar\u0131n baz\u0131s\u0131ndan, ileriki d\u00f6nemlerde vazge\u00e7ti\u011fi anla\u015f\u0131lmaktad\u0131r… Evet, Atat\u00fcrk’\u00fcn hem yanl\u0131\u015f yapt\u0131klar\u0131, hem yapmak isteyip de yapamad\u0131klar\u0131, hatta birtak\u0131m yapt\u0131klar\u0131ndan pi\u015fmanl\u0131k duyduklar\u0131 konular ve durumlar vard\u0131r… Ancak O, her \u015feye ra\u011fmen bu cennet \u00fclkeyi, bu Devleti ve Cumhuriyeti bize emanet b\u0131rakan se\u00e7kin insand\u0131r. Ona vefas\u0131zl\u0131k, en az\u0131ndan sayg\u0131s\u0131zl\u0131k ve ars\u0131zl\u0131kt\u0131r.<\/span><\/strong><\/p>\n Bu arada, Mustafa Kemal Atat\u00fcrk’e, olumlu, uyumlu ve sorumlu bir bak\u0131\u015f a\u00e7\u0131s\u0131yla yakla\u015fmam\u0131z\u0131 sa\u011flayan, tutarl\u0131 ve duyarl\u0131 tav\u0131rlar\u0131ndan dolay\u0131 Aziz Erbakan Hocam\u0131za; \u015f\u00fckranlar\u0131m\u0131z\u0131 sunmam\u0131z da bir vefa icab\u0131d\u0131r. Evet, hem <\/span><\/strong>“Din<\/span><\/em><\/strong>siz<\/span>”<\/span><\/em><\/strong><\/span>lerin, hem <\/span><\/strong>“Dinci”<\/span><\/em><\/strong>lerin, yani dini d\u00fcnyaya alet edenlerin Atat\u00fcrk’le ilgili haks\u0131z ve al\u00e2kas\u0131z saplant\u0131lar\u0131ndan; ayr\u0131 ve yararl\u0131 bir kanaate ula\u015fmam\u0131zda… \u0130nk\u00e2rc\u0131 tak\u0131m\u0131n\u0131n da, istismarc\u0131 m\u00fcnaf\u0131klar\u0131n da tarihi ger\u00e7ekleri \u00e7arp\u0131tt\u0131\u011f\u0131 konusunda g\u00f6zlerimizin a\u00e7\u0131lmas\u0131nda Erbakan Hocam\u0131z\u0131n \u00fczerimizde b\u00fcy\u00fck eme\u011fi ve etkisi vard\u0131r.<\/span><\/strong><\/p>\n “SADAT”\u00e7\u0131lar\u0131n Atat\u00fcrk Kar\u015f\u0131tl\u0131\u011f\u0131 ve Ucuz Kahramanl\u0131\u011f\u0131!<\/span><\/strong><\/p>\n Baz\u0131 muhalif siyaset\u00e7ilerin; ‘Paramiliter yap\u0131’ ve ‘Ter\u00f6rist yeti\u015ftiren kurum’<\/em> olmakla su\u00e7lad\u0131\u011f\u0131 SADAT, kendisine “\u0130slam \u00fclkelerini s\u00fcper g\u00fc\u00e7 haline getirme”<\/em> hedefini koydu\u011funu s\u00f6yleyen bir sava\u015f \u015firketi olarak tan\u0131nm\u0131\u015ft\u0131. T\u00fcrkiye’de se\u00e7im g\u00fcvenli\u011fine dair endi\u015felerin de oda\u011f\u0131nda yer alan SADAT, neyi ama\u00e7lam\u0131\u015ft\u0131? Ve kimlerden olu\u015fmaktayd\u0131? Erdo\u011fan iktidar\u0131n\u0131n SADAT’la ne t\u00fcr ili\u015fkileri vard\u0131? Ve SADAT kendisi hakk\u0131ndaki iddialar\u0131 nas\u0131l yan\u0131tlamaktayd\u0131?<\/span><\/strong><\/p>\n SADAT’\u0131 ne ama\u00e7la kurmu\u015flard\u0131?<\/span><\/strong><\/p>\n SADAT, 28 \u015eubat d\u00f6neminde kadrosuzluk nedeniyle emekli edilen Adnan Tanr\u0131verdi ve benzer \u015fekilde “irticai faaliyetleri” nedeniyle emekli edilen baz\u0131 askerler taraf\u0131ndan 2012 y\u0131l\u0131nda yap\u0131land\u0131r\u0131lm\u0131\u015ft\u0131. Bir y\u0131l sonra ise <\/span><\/strong>Adaleti Savunanlar Stratejik Ara\u015ft\u0131rmalar Merkezi Derne\u011fi (ASSAM)<\/span><\/em><\/strong> yine ayn\u0131 ekip taraf\u0131ndan faaliyete ge\u00e7irilmi\u015f durumdayd\u0131. Her iki kurulu\u015fun temeli 2000 y\u0131l\u0131nda kurulan Adaleti Savunanlar Derne\u011fi’ne (ASDER)<\/em> dayanmaktayd\u0131. Ama\u00e7lar\u0131 ayn\u0131 olan iki kurulu\u015fun organik olarak da birbiriyle ba\u011flant\u0131l\u0131 olduklar\u0131 saptanm\u0131\u015ft\u0131. ASSAM, amac\u0131n\u0131 “\u0130slam \u00fclkelerinin bir s\u00fcper g\u00fc\u00e7 olarak d\u00fcnya siyaset sahnesine \u00e7\u0131kmas\u0131n\u0131 sa\u011flamak”<\/em> olarak tan\u0131mlam\u0131\u015ft\u0131. SADAT Y\u00f6netim Kurulu Ba\u015fkan\u0131 Melih Tanr\u0131verdi de ASSAM’\u0131n sitesinde yay\u0131mlad\u0131\u011f\u0131 bir yaz\u0131s\u0131nda, “ASSAM stratejiler olu\u015fturan ve d\u00fcnya kamuoyuna sunarak alternatif y\u00f6ntemler \u00fcreten bir Yumu\u015fak G\u00fc\u00e7t\u00fcr”<\/em> iddias\u0131ndayd\u0131. Tanr\u0131verdi, SADAT’\u0131 ise, “Hi\u00e7bir silahl\u0131 g\u00fcc\u00fc olmam\u0131\u015f ama \u0130slam \u00fclkelerinde var olan Silahl\u0131 Kuvvetler ve Polis Te\u015fkilatlar\u0131na ellerindeki Sert G\u00fcc\u00fc etkin kullanmalar\u0131n\u0131 sa\u011flayacak reorganizasyon, dan\u0131\u015fmanl\u0131k, e\u011fitim ve donat\u0131m hizmetleri sunan bir Yumu\u015fak G\u00fc\u00e7 olarak faaliyetlerini y\u00fcr\u00fctmektedir”<\/em> ifadelerini kullanmakta ve a\u00e7\u0131k\u00e7a Din istismarc\u0131l\u0131\u011f\u0131 yapmaktayd\u0131. <\/span><\/strong><\/p>\n Yani Adnan Tanr\u0131verdi liderli\u011findeki ASSAM, g\u00fcya \u0130slam \u00fclkelerini s\u00fcper g\u00fc\u00e7 yapma amac\u0131na ili\u015fkin “ideolojik” altyap\u0131y\u0131 haz\u0131rlarken; SADAT ise, bu \u00fclkelere verdi\u011fi e\u011fitimlerle askeri aya\u011f\u0131n\u0131 olu\u015fturma \u00e7abas\u0131ndayd\u0131. SADAT misyonunu, “\u0130slam \u00fclkeleri aras\u0131nda savunma ve savunma sanayi i\u015fbirli\u011fi ortam\u0131 olu\u015fturmak ve \u0130slam d\u00fcnyas\u0131n\u0131n kendine yeterli bir askeri g\u00fc\u00e7 olarak da D\u00fcnya S\u00fcper G\u00fc\u00e7leri aras\u0131ndaki hak etti\u011fi yeri almas\u0131na yard\u0131mc\u0131 olmak”<\/em> olarak belirlemi\u015f durumundayd\u0131. SADAT’\u0131n internet sitesinde yer alan bilgiler de bununla ayn\u0131 do\u011frultudayd\u0131. Bu arada SADAT’a i\u015f ba\u015fvurular\u0131nda \u0130ngilizcenin yan\u0131 s\u0131ra Arap\u00e7a dili \u015fart\u0131 da ko\u015fulmaktayd\u0131. <\/span><\/strong>Acaba SADAT, ger\u00e7ekten Erbakan Hocam\u0131z\u0131n da arzulad\u0131\u011f\u0131, akl\u0131n ve vicdan\u0131n da gerekli sayd\u0131\u011f\u0131 “\u0130slam Birle\u015fmi\u015f Milletleri Te\u015fkilat\u0131 ve \u0130slam Savunma Pakt\u0131…”<\/em> gibi tarihi projeleri mi savunmaktayd\u0131? Yoksa \u0130slam d\u00fcnyas\u0131n\u0131, dolayl\u0131 \u015fekilde ABD ve \u0130srail g\u00fcd\u00fcm\u00fcne sokacak ve Dinimizi bir aldat\u0131c\u0131 k\u0131l\u0131f olarak kullanacak gizli ve kirli hesaplar\u0131n ta\u015feronlu\u011funu mu yapmaktayd\u0131? <\/span><\/strong> <\/span><\/p>\n SADAT’\u0131n personeli kimlerden olu\u015fmaktayd\u0131?<\/span><\/strong><\/p>\n \u015eirketin sitesinde verdi\u011fi bilgilere g\u00f6re, SADAT Savunma’da; T\u00fcrk Silahl\u0131 Kuvvetleri’nde g\u00f6rev yapt\u0131ktan sonra emekli olmu\u015f general, \u00fcstsubay ve subaylar ile astsubay, \u00e7avu\u015ftan ba\u015f\u00e7avu\u015fa kadar \u00e7e\u015fitli r\u00fctbelerde personel \u00e7al\u0131\u015ft\u0131r\u0131lmaktayd\u0131. Bunlar aras\u0131nda Harp Akademileri’nde e\u011fitim g\u00f6rm\u00fc\u015f, Genelkurmay kararg\u00e2h\u0131nda ve tugay, t\u00fcmen, kolordu ile ordu komutanl\u0131klar\u0131nda g\u00f6rev yapm\u0131\u015f emekli askerler ile askeri ata\u015felik ve NATO kararg\u00e2hlar\u0131nda g\u00f6rev yapm\u0131\u015f ki\u015filer yer almaktayd\u0131. B\u00f6ylece TSK’n\u0131n en kritik birimlerinde \u00e7al\u0131\u015fm\u0131\u015f emekli askerlerin bilgilerini kullanan SADAT, yabanc\u0131 \u00fclkelere e\u011fitim ve dan\u0131\u015fmanl\u0131k hizmeti sunmaktayd\u0131. Askeri alanda \u0130slam \u00fclkelerine e\u011fitim verdi\u011fini s\u00f6yleyen SADAT’\u0131n en tart\u0131\u015fmal\u0131 faaliyeti <\/span><\/strong>“Gayri Nizami Harp E\u011fitimi”<\/span><\/em><\/strong> iddias\u0131yd\u0131. Kurumun sitesinde de buna ili\u015fkin “SADAT Savunma hizmet verilen \u00fclkelerin topyek\u00fbn savunma organizasyonu ihtiyac\u0131 olarak ortaya \u00e7\u0131kacak Gayri Nizami Harp te\u015fkilatlanmas\u0131 ve bu te\u015fkilat\u0131n unsurlar\u0131n\u0131n pusu, bask\u0131n, yol kapamas\u0131, tahrip, sabotaj ve kurtarma-ka\u00e7\u0131rma harek\u00e2t\u0131 ile bu harek\u00e2ta kar\u015f\u0131 koyma faaliyetlerinin e\u011fitimini verir”<\/em> bilgisi yer almaktayd\u0131. \u015eirketin \u00f6zel harek\u00e2t ve istihbarat e\u011fitimi verdi\u011fi de ortaya \u00e7\u0131km\u0131\u015ft\u0131.<\/span><\/strong><\/p>\n SADAT’\u0131n AKP iktidar\u0131yla al\u00e2kas\u0131! <\/span><\/strong><\/p>\n Cumhurba\u015fkan\u0131 Recep Tayyip Erdo\u011fan’\u0131n SADAT y\u00f6neticileriyle “al\u00e2kas\u0131n\u0131n olmad\u0131\u011f\u0131n\u0131”<\/em> belirtmesine kar\u015f\u0131n 2012’de kurulan SADAT, \u00f6zellikle 15 Temmuz darbe giri\u015fiminden sonra iktidarla yak\u0131n bir g\u00f6r\u00fcnt\u00fc sunmaktayd\u0131. SADAT’\u0131n kurucusu olan emekli Tu\u011fgeneral Adnan Tanr\u0131verdi, Cumhurba\u015fkan\u0131 Erdo\u011fan’\u0131n Ba\u015fdan\u0131\u015fmanl\u0131\u011f\u0131n\u0131 yapm\u0131\u015ft\u0131. Tanr\u0131verdi ayn\u0131 zamanda Cumhurba\u015fkanl\u0131\u011f\u0131 G\u00fcvenlik ve D\u0131\u015f Politikalar Kurulu \u00fcyesi atanm\u0131\u015ft\u0131. Yine SADAT’\u0131n kurucular\u0131ndan G\u00fcrcan Onat’\u0131n askeri \u00f6\u011frenci al\u0131mlar\u0131na ili\u015fkin komisyonlarda iki y\u0131l boyunca g\u00f6rev yapt\u0131\u011f\u0131 ortaya \u00e7\u0131km\u0131\u015ft\u0131. <\/span><\/strong><\/p>\n SADAT hakk\u0131ndaki iddialar \u015funlard\u0131:<\/span><\/strong><\/p>\n SADAT hakk\u0131nda bug\u00fcne kadar pek \u00e7ok iddia ortaya at\u0131lm\u0131\u015ft\u0131. T\u00fcrkiye’de \u00f6zel ve gizli e\u011fitim kamplar\u0131 kurduklar\u0131, El Nusra’ya yard\u0131m t\u0131rlar\u0131 ad\u0131 alt\u0131nda silah yollad\u0131klar\u0131 iddialar\u0131 vard\u0131. Ankara Cumhuriyet Ba\u015fsavc\u0131l\u0131\u011f\u0131, Konya ve Tokat’ta silahl\u0131 e\u011fitim kamplar\u0131 iddias\u0131yla ilgili y\u00fcr\u00fctt\u00fc\u011f\u00fc soru\u015fturmada, “delil bulunmad\u0131\u011f\u0131” gerek\u00e7esiyle takipsizlik karar\u0131 alm\u0131\u015ft\u0131. Haklar\u0131ndaki iddialara ili\u015fkin DW T\u00fcrk\u00e7e’nin sorular\u0131n\u0131 SADAT Y\u00f6netim Kurulu Ba\u015fkan\u0131 Melih Tanr\u0131verdi ise “Silahl\u0131 g\u00fcc\u00fcm\u00fcz yok”<\/em> \u015feklinde yan\u0131tlam\u0131\u015ft\u0131. Kurulu\u015fundan bu yana 25 \u00fclke i\u00e7in askeri projeler \u00fcrettiklerini s\u00f6yleyen Tanr\u0131verdi, bu 25 \u00fclkeyi Ortado\u011fu ve Afrika \u00fclkeleriyle T\u00fcrk\u00ee Cumhuriyetler olarak aktarm\u0131\u015ft\u0131. Yakla\u015f\u0131k 20 kadrolu personelinin oldu\u011funu ifade eden Tanr\u0131verdi, \u00fclkelere y\u00f6nelik proje yapma d\u00f6neminde emekli askerlerden de hizmet ald\u0131klar\u0131n\u0131 vurgulam\u0131\u015ft\u0131.<\/span><\/strong><\/p>\n Peki, SADAT, Birle\u015fmi\u015f Milletler’in (BM) silah ambargosu uygulad\u0131\u011f\u0131 Libya’da herhangi bir \u00e7al\u0131\u015fma yapm\u0131\u015f m\u0131yd\u0131? <\/span><\/strong><\/p>\n \u015eirket 2013 y\u0131l\u0131nda Libya Ordusu ile askeri spor tesisi ve z\u0131rhl\u0131 ara\u00e7 bak\u0131m-onar\u0131m merkezi kurmak i\u00e7in iki adet \u0130yi Niyet Protokol\u00fc imzalam\u0131\u015ft\u0131. Ancak A\u011fustos 2013’te eski T\u00fcmgeneral Halife Hafter’in ba\u015flatt\u0131\u011f\u0131 isyan sonras\u0131nda, bu anla\u015fmalar uygulanamam\u0131\u015ft\u0131. O tarihten beri SADAT’\u0131n Libya’da Hafter’e kar\u015f\u0131 sava\u015fan g\u00fc\u00e7lere destek verdi\u011fi iddialar\u0131 konu\u015fulup yaz\u0131lm\u0131\u015ft\u0131. Tanr\u0131verdi, 2013 tarihli projelerine ili\u015fkin, “BM ambargosunu delmeyecek \u015fekilde projeler yapt\u0131k. Fakat o d\u00f6nem teknik ve mali teklif sunma a\u015famas\u0131na yakla\u015fm\u0131\u015fken Libya kar\u0131\u015ft\u0131. 2020 y\u0131l\u0131nda BM G\u00fcvenlik Konseyi Libya Yapt\u0131r\u0131mlar\u0131 Masas\u0131 bize yaz\u0131 yollad\u0131 ve uyard\u0131. Biz de Libya’da herhangi bir faaliyetimizin olmad\u0131\u011f\u0131n\u0131, ambargonun bilincinde oldu\u011fumuzu aktard\u0131k”<\/em> itiraf\u0131nda bulunmu\u015flard\u0131.<\/span><\/strong><\/p>\n Yani SADAT, karde\u015f ve M\u00fcsl\u00fcman \u00fclke Libya’n\u0131n ABD, AB ve NATO taraf\u0131ndan sald\u0131r\u0131l\u0131p tahrip edilmesine daha \u00f6nce kar\u015f\u0131 \u00e7\u0131kt\u0131\u011f\u0131 halde sonradan \u00e7ark edip Ha\u00e7l\u0131 i\u015fgalcilere destek veren Erdo\u011fan’a kar\u015f\u0131 \u00e7\u0131kmam\u0131\u015flar, ama ABD’nin ambargo karar\u0131na uymu\u015flard\u0131.<\/span><\/strong><\/p>\n Se\u00e7im g\u00fcvenli\u011fiyle ilgili SADAT ku\u015fkular\u0131!<\/span><\/strong><\/p>\n Hat\u0131rlay\u0131n\u0131z; SADAT’\u0131n kap\u0131s\u0131na giden CHP lideri K\u0131l\u0131\u00e7daro\u011flu, “\u00d6n\u00fcnde bulundu\u011fumuz SADAT bir paramiliter kurulu\u015ftur. D\u00fcne kadar Erdo\u011fan’\u0131n dan\u0131\u015fmanl\u0131\u011f\u0131n\u0131 yap\u0131yordu bunlar. Hedefleri aras\u0131nda gayr\u0131 nizami harp e\u011fitimi de var. Dikkatini \u00e7ekmek isterim kamuoyunun; yani sabotaj, bask\u0131n, pusu kurma, tahrip, suikast ve tehdit. Ayn\u0131 zamanda ter\u00f6rist yeti\u015ftiren bir kurulu\u015f”<\/em> tespitini yapm\u0131\u015flard\u0131. 2023 se\u00e7imlerine de i\u015faret eden K\u0131l\u0131\u00e7daro\u011flu, “SADAT gibi kurulu\u015flar, kim olursa olsun se\u00e7imi g\u00f6lgeleyecek, se\u00e7imin g\u00fcvenli\u011fini sarsacak herhangi bir \u015fey olursa sorumlusu SADAT’t\u0131r ve Saray’d\u0131r”<\/em> uyar\u0131s\u0131nda bulunmu\u015flard\u0131. K\u0131l\u0131\u00e7daro\u011flu’nun iddialar\u0131n\u0131 Tanr\u0131verdi, “Se\u00e7im g\u00fcvenli\u011fini tehdit edecek iddias\u0131 do\u011fru de\u011fil. \u0130\u00e7 siyasetin bir unsuru de\u011filiz”<\/em> \u015feklinde yan\u0131tlam\u0131\u015ft\u0131. Tanr\u0131verdi, “Emekli askerlerin TSK’dan edindikleri bilgilerle yabanc\u0131 \u00fclkelere proje yap\u0131lmas\u0131yla devlet s\u0131rlar\u0131 ta\u015f\u0131nm\u0131\u015f olmuyor mu?”<\/em> sorusunu ise: