{"id":11202,"date":"2022-06-23T17:13:19","date_gmt":"2022-06-23T14:13:19","guid":{"rendered":"https:\/\/www.millicozum.com\/mc\/ozel-yazilar\/rahmet-i-rahmana-ugurlanan-mahmut-efendi-hazretleri-ve-hizmetleri\/"},"modified":"2023-10-18T02:35:32","modified_gmt":"2023-10-17T23:35:32","slug":"rahmet-i-rahmana-ugurlanan-mahmut-efendi-hazretleri-ve-hizmetleri","status":"publish","type":"post","link":"https:\/\/www.millicozum.com\/mc\/ozel-yazilar\/rahmet-i-rahmana-ugurlanan-mahmut-efendi-hazretleri-ve-hizmetleri\/","title":{"rendered":"Rahmet-i Rahmana U\u011furlanan; MAHMUT EFEND\u0130 HAZRETLER\u0130 VE H\u0130ZMETLER\u0130"},"content":{"rendered":"\n

\u00a0<\/p>\n

Rahmet-i Rahmana U\u011furlanan;<\/span><\/strong><\/p>\n

MAHMUT EFEND\u0130 HAZRETLER\u0130<\/span><\/strong><\/p>\n

VE<\/span><\/strong><\/p>\n

H\u0130ZMETLER\u0130<\/span><\/strong><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span><\/strong><\/p>\n

Toplumda, Fatih’teki semtinden dolay\u0131 <\/span><\/strong>“\u00c7ar\u015famba Cemaati”<\/span><\/em><\/strong> <\/span>olarak tan\u0131nan tasavvufi hareketin \u015fahs-\u0131 manevisi olan Muhterem Mahmut Efendi Hz.leri 93 ya\u015f\u0131nda Rahmet-i Rahmana u\u011furland\u0131. Hen\u00fcz ilk gen\u00e7lik y\u0131llar\u0131nda, 15-16 ya\u015flar\u0131nda Medrese tahsilinden icazet alan Mahmut (Ustaosmano\u011flu) Hoca Efendi (Rh. A.) 1952 y\u0131l\u0131nda M\u00fcr\u015fidi Ali Haydar Efendi (Rh. A.) ile tan\u0131\u015f\u0131p manevi halkas\u0131na kat\u0131ld\u0131. Askerlik d\u00f6n\u00fc\u015f\u00fc 1954 y\u0131l\u0131nda ise Fatih \u00c7ar\u015famba’daki \u0130smaila\u011fa Camisinde imaml\u0131k g\u00f6revine ba\u015flad\u0131. 1996 y\u0131l\u0131nda emekli oluncaya kadar ayn\u0131 g\u00f6revde kald\u0131.<\/span><\/strong><\/p>\n

Nak\u015fi Yolunun \u00f6nemli pirlerinden Mevlana Halid Ba\u011fdadi’nin izinden giderek, Medrese ile Tekke hizmetlerini birlikte y\u00fcr\u00fctmeye ba\u015flayan ve bu ilmi ve manevi gayretlerini \u00fclke \u00e7ap\u0131nda, hatta yurt d\u0131\u015f\u0131nda yayg\u0131nla\u015ft\u0131ran Muhterem Mahmut Efendi Hz.leri, hen\u00fcz tamamlanmayan ve \u00e7e\u015fitli rivayetlerden olu\u015fan Ruh\u00fcl Furkan Tefsiri, Risale-i Kudsiye Terc\u00fcmesi, Kur’an-\u0131 Kerim Kelime Manal\u0131 Mealisi gibi \u00f6nemli eserlerin yaz\u0131lmas\u0131na da \u00f6nc\u00fcl\u00fck yapt\u0131. Y\u00fcksek edep ve h\u00fcrmeti, \u00f6rnek ibadet ve istikameti ve S\u00fcnnet-i Resul\u00fcllah’a riayeti, samimiyetle sevilip say\u0131lmas\u0131n\u0131 sa\u011flad\u0131.<\/span><\/strong><\/p>\n

Kitaptan ziyade “Adam” yazd\u0131!<\/span><\/strong><\/p>\n

D\u00fcnya \u00c2limler Birli\u011fi Ba\u015fkan\u0131 <\/span>Prof. Dr. <\/span>Yusuf el-Karadavi<\/span>’nin \u00e7<\/span>ok g\u00fczel tespitiyle, Rahmetullah Mahmut Efendi Hz.leri, kitaptan ziyade, m\u00fc’min, muttaki, ilim ve irfan ehli insan yeti\u015ftiren bir M\u00fcr\u015fidi Kamil konumundad\u0131r. Y\u00fcz binlerce istikamet sahibi ve g\u00f6n\u00fcl ehli M\u00fcsl\u00fcman\u0131n e\u011fitilip olgunla\u015fmas\u0131nda b\u00fcy\u00fck gayreti ve himmeti olan bir m\u00fcstesna \u015fahsiyet olarak an\u0131lacakt\u0131r.<\/span><\/strong><\/p>\n

Dine ve dindar kesimlere y\u00f6nelik a\u011f\u0131r h\u00fccumlar\u0131n ve bask\u0131lar\u0131n yo\u011funla\u015ft\u0131\u011f\u0131 bir s\u00fcre\u00e7te; imani, ahl\u00e2ki ve ilmi hakikatleri yayma m\u00fccadelesinden asla caymam\u0131\u015f ve takva disiplininden ayr\u0131lmam\u0131\u015f b\u00f6ylesi ZAT’lar\u0131n, baz\u0131lar\u0131na g\u00f6re; <\/span><\/strong>eksik b\u0131rakt\u0131klar\u0131, a\u015f\u0131r\u0131ya ka\u00e7t\u0131klar\u0131, net ve kesin tav\u0131r koyamad\u0131klar\u0131<\/span><\/em><\/strong> <\/span><\/em>hususlar da vard\u0131r. <\/span><\/strong><\/p>\n

B\u00f6ylesi m\u00fcstesna ve m\u00fcbarek \u015fahsiyetlerin; “iman ehli olduklar\u0131, namaz k\u0131ld\u0131klar\u0131, b\u00fcy\u00fck g\u00fcnahlardan sak\u0131nd\u0131klar\u0131”<\/em> h\u00fcsn\u00fc zann\u0131yla, asl\u0131nda icraatlar\u0131yla \u0130slam’\u0131n a\u00e7\u0131k h\u00fck\u00fcmlerine ayk\u0131r\u0131 davranan ve Dinin \u00f6z\u00fcn\u00fc yozla\u015ft\u0131ran siyasi hareket ve \u015fahsiyetlere iltifat ve taraftarl\u0131k g\u00f6stermeleri; Kur’an-\u0131 Kerim’in \u00f6zellikle vurgulay\u0131p sak\u0131nd\u0131rd\u0131\u011f\u0131 ve m\u00fc’minlere en \u015fiddetli ve tehlikeli d\u00fc\u015fman olarak tan\u0131tt\u0131\u011f\u0131 YAHUD\u0130 S\u0130YON\u0130ZM\u0130N\u0130, bunlar\u0131n M\u00fcsl\u00fcmanlar aras\u0131ndan \u0130\u015eB\u0130RL\u0130K\u00c7\u0130 DEV\u015e\u0130RME stratejisini tam sezemediklerinden kaynaklanan ve in\u015faallah h\u00fcsn\u00fcniyetlerine ba\u011f\u0131\u015flanaca\u011f\u0131 umulan davran\u0131\u015flard\u0131r. <\/span><\/strong><\/p>\n

Ve zaten Ezeli Kaderin, her insana farkl\u0131 bir meziyet ve marifet tayin ve takdir etti\u011fi asla unutulmamal\u0131d\u0131r!<\/span><\/strong><\/p>\n

Bu gibi malum ve me\u015fhur ZAT’lar\u0131, birbirleriyle kar\u015f\u0131la\u015ft\u0131r\u0131p bir kanaate ula\u015fmak, olduk\u00e7a yayg\u0131n, ama asl\u0131nda temelinden yanl\u0131\u015f bir yakla\u015f\u0131md\u0131r. \u00c7\u00fcnk\u00fc insanlar, birbirleriyle de\u011fil, sadece 1- Kur’an-\u0131 Azim\u00fc\u015f\u015fan’\u00e2, 2- Resul\u00fcllah’a (SAV) g\u00f6re tart\u0131l\u0131p de\u011fer kazanmal\u0131d\u0131r. Zira herkesin f\u0131trat\u0131 da, f\u0131rsat\u0131 da farkl\u0131d\u0131r.<\/span><\/strong><\/p>\n

Maide Suresi 82. ayetinde: “Andolsun, insanlar i\u00e7inde, m\u00fc’minlere en \u015fiddetli (ve tehlikeli) d\u00fc\u015fman olarak Yahudileri ve m\u00fc\u015frikleri (ve Protestan, Evanjelik gibi Siyonistle\u015fmi\u015f Hristiyan kesimleri ve s\u00f6zde M\u00fcsl\u00fcman ge\u00e7inen i\u015fbirlik\u00e7ileri) bulursun. Onlardan, iman edenlere sevgi bak\u0131m\u0131ndan en yak\u0131n olarak da: ‘Biz Nasaray\u0131z (Hakka ve hayra yard\u0131mc\u0131 Hristiyanlar\u0131z.)’ diyenleri bulursun. Bu, onlardan (birtak\u0131m iyi niyetli ve istikamet ehli) papaz ve rahiplerin olmas\u0131 ve onlar\u0131n ger\u00e7ekte b\u00fcy\u00fckl\u00fck taslamamalar\u0131 (Kur’an’a ve \u0130slam’a sayg\u0131l\u0131 davranmalar\u0131) nedeniyledir.”<\/em> \u015feklinde haber buyrulan sapk\u0131n Yahudi Siyonizm’inin, b\u00fct\u00fcn insanl\u0131\u011f\u0131 ve maalesef \u0130slam d\u00fcnyas\u0131n\u0131 etkisi alt\u0131na alan \u015eeytani tuzak ve te\u015fkilatlar\u0131n\u0131… NATO, BM, AB gibi olu\u015fumlar\u0131n perde arkas\u0131n\u0131… Kapitalizm ve Kom\u00fcnizm gibi B\u00e2t\u0131l sistemleri ve yan kurulu\u015flar\u0131n\u0131… Masonluk ve alt yap\u0131lanmalar\u0131n\u0131… Siyonist Merkezlerin \u00e7e\u015fitli makam ve \u00e7\u0131kar kar\u015f\u0131l\u0131\u011f\u0131 kiralay\u0131p kulland\u0131klar\u0131 \u0130\u015eB\u0130RL\u0130K\u00c7\u0130 tak\u0131m\u0131n\u0131, nas\u0131l topluma \u0130\u015eB\u0130L\u0130R kahraman diye yutturduklar\u0131n\u0131 \u00e7ok iyi bilip anlayan… Bunlara kar\u015f\u0131 gerekli ve yeterli kurum ve olu\u015fumlar\u0131 ortaya koyan Prof. Dr. Necmettin <\/span><\/strong>Erbakan Hocam\u0131z <\/span><\/strong>gibi \u00e7ok se\u00e7kin ve yetkin \u015fahsiyetler d\u0131\u015f\u0131nda, bilgi eksikli\u011finden ve iyi niyetten kaynakl\u0131 baz\u0131 <\/span><\/strong>siyasi tercih yanl\u0131\u015fl\u0131\u011f\u0131na<\/span><\/em><\/strong> d\u00fc\u015fmekten kurtulan zevata, maalesef az rastlanmaktad\u0131r. Bu arada Rahmetullah Mahmut Efendi Hazretiyle, Aziz Erbakan Hocam\u0131z\u0131n birbirlerine samimi h\u00fcrmet ve muhabbetleri de mutlaka hat\u0131rlanmal\u0131 ve \u00f6rnek al\u0131nmal\u0131d\u0131r. <\/span><\/strong><\/p>\n

B\u00f6ylesine yayg\u0131n ve sayg\u0131n Cemaatlerin ba\u011fl\u0131lar\u0131, hatta me\u015fhur olup \u00f6ne \u00e7\u0131kanlar\u0131 aras\u0131nda bile; <\/span><\/strong>istismarc\u0131l\u0131k, suistimalc\u0131l\u0131k, k\u0131l\u0131k k\u0131yafette farkl\u0131l\u0131k fantezisine kap\u0131lmac\u0131l\u0131k, hatta \u015falvar-\u00e7ar\u015faf d\u0131\u015f\u0131ndaki tesett\u00fcr giysilerine bile k\u00f6t\u00fc g\u00f6zle bakmac\u0131l\u0131k, maddi ve manevi sahtek\u00e2rl\u0131k ve f\u0131rsat\u00e7\u0131l\u0131k<\/span><\/em><\/strong> <\/span>gibi yanl\u0131\u015f, yak\u0131\u015f\u0131ks\u0131z tav\u0131rlara ve riyak\u00e2rl\u0131klara rastlanmas\u0131 da ola\u011fand\u0131r. Ama bunlar\u0131 bahane edip, bir hay\u0131rl\u0131 hareketin tamam\u0131n\u0131 t\u00f6hmet alt\u0131na sokmak hem iz’ana hem vicdana ayk\u0131r\u0131d\u0131r. Yukar\u0131da sayd\u0131\u011f\u0131m\u0131z ifrat ve tefrit benzeri a\u015f\u0131r\u0131l\u0131k ve \u015fa\u015fk\u0131nl\u0131klar\u0131n ise m\u00fcnasip y\u00f6ntemlerle hat\u0131rlat\u0131l\u0131p d\u00fczeltilmesine \u00e7al\u0131\u015f\u0131lmal\u0131d\u0131r.<\/span><\/strong><\/p>\n

Hizmet Metodu ve Stratejisi, S\u00fcnnetullah’a Uygun Olmal\u0131d\u0131r!..<\/span><\/strong><\/p>\n

Stratejik hedeflere, \u0130slami ve insani modellere ula\u015fmak i\u00e7in; g\u00fcn\u00fcm\u00fczde siyasi hizmetlerin ve buna ba\u011fl\u0131 giri\u015fim ve gayretlerin ne kadar gerekli, hikmetli ve isabetli oldu\u011fu giderek daha iyi anla\u015f\u0131lmaktad\u0131r. \u015eunu pe\u015finen belirtelim ki; inand\u0131\u011f\u0131m\u0131z, hakl\u0131 ve hay\u0131rl\u0131 bildi\u011fimiz i\u00e7in sahip \u00e7\u0131kt\u0131\u011f\u0131m\u0131z bir k\u0131s\u0131m ger\u00e7ekleri, ba\u015fkalar\u0131na zorla kabul ettirmek gibi bir kast\u0131m\u0131z ve s\u0131k\u0131nt\u0131m\u0131z yoktur; amac\u0131m\u0131z tarihi ve Kur’ani ger\u00e7ekleri ortaya koymakt\u0131r. <\/span><\/strong>\u00d6ncelikle hat\u0131rlatal\u0131m ki, herhangi bir hizmet ve hareketin ba\u015far\u0131ya ula\u015fmas\u0131 i\u00e7in, onun <\/span><\/strong>S\u00fcnnetullah<\/span><\/strong>‘a uygun olmas\u0131 \u015fartt\u0131r. Nas\u0131l ki Cenab-\u0131 Hakk; gece-g\u00fcnd\u00fcz\u00fcn d\u00f6n\u00fc\u015f\u00fcm\u00fcn\u00fc, mevsimlerin dola\u015f\u0131m\u0131n\u0131, ekinlerin olu\u015fumunu, belli esaslara ve kurallara ba\u011flam\u0131\u015ft\u0131r, <\/span><\/strong>“Tabiat Kanunu”<\/span><\/em><\/strong> <\/span>olarak bilinen bu do\u011fal d\u00fczene <\/span><\/strong>“S\u00fcnnetullah”<\/span><\/em><\/strong> <\/span>ve <\/span><\/strong>“\u00c2detullah”<\/span><\/em><\/strong> <\/span>denir ve bunlar asla de\u011fi\u015fmez \u0130lahi kanunlard\u0131r. <\/span><\/strong>“Ve la tecid\u00fc li s\u00fcnnetillahi tahvila. Ve la tecid\u00fc li s\u00fcnnetillahi tebdila”<\/span><\/em><\/strong> gibi ayetler S\u00fcnnetullah’ta hi\u00e7bir de\u011fi\u015fiklik bulunamayaca\u011f\u0131n\u0131 vurgulamaktad\u0131r. <\/span><\/strong><\/p>\n

\u00d6rne\u011fin; Cenab-\u0131 Hakk’\u0131n \u00e2deti, ekinleri baharda bitirmek ve yaz\u0131n olgunla\u015ft\u0131rmakt\u0131r. Biz, zaman\u0131 gelmeden, tarlay\u0131 istedi\u011fimiz kadar s\u00fcrelim, en verimli g\u00fcbreyi at\u0131p ve en se\u00e7me tohumu ekelim, yine de k\u0131\u015f\u0131n ortas\u0131nda ekin ye\u015fermeyecek, hasat ve harman olmayacakt\u0131r. Bahar\u0131 ve yaz\u0131 beklemek zorunday\u0131z. Do\u011fan bir bebe\u011fin olgun insan seviyesine gelmesi i\u00e7in yine \u00e7ocukluk ve ergenlik \u00e7a\u011flar\u0131n\u0131 ge\u00e7irmesi ve uzun y\u0131llar beklemesi gerekli k\u0131l\u0131nm\u0131\u015ft\u0131r. Hi\u00e7bir suni gayret ve zorlama ile, birka\u00e7 ay i\u00e7inde \u00e7ocu\u011fun olgunla\u015fmas\u0131 sa\u011flanamayacakt\u0131r. \u00c7\u00fcnk\u00fc, Allah’\u0131n \u00e2deti ve tabiat sistemi neyse \u00f6yle olacakt\u0131r. \u00d6yle ise biz \u00c2detullah’a, yani do\u011fal kurallara uygun i\u015f yapmak zorunday\u0131z. Allah’\u0131n bizim keyfimize, Kendi s\u00fcnnetini, kural ve prensiplerini de\u011fi\u015ftirece\u011fini sanmak safl\u0131kt\u0131r.<\/span><\/strong><\/p>\n

Bu durum, her as\u0131rdaki tevhid ve tebli\u011f hareketinin hizmet metodunda da b\u00f6yle olmaktad\u0131r. \u0130lim ve ibret nazar\u0131yla, tarih boyunca devam eden Hak-B\u00e2t\u0131l m\u00fccadelesine bakt\u0131\u011f\u0131m\u0131zda, her \u00e7a\u011fda insanlar\u0131n en \u00e7ok ra\u011fbet ettikleri, ve k\u0131ymet verdikleri ne ise, Peygamberlerin o cins mucizelerle, m\u00fcceddid ve m\u00fcr\u015fitlerin de, o g\u00fcn i\u00e7in gerekli ve ge\u00e7erli olan hizmet ve hareketlerle halk\u0131n kar\u015f\u0131s\u0131na \u00e7\u0131kt\u0131klar\u0131 anla\u015f\u0131lmaktad\u0131r. \u0130\u015fte bu ger\u00e7ek, hizmet ve faaliyetlerimizde ba\u015far\u0131l\u0131 olmak i\u00e7in mutlaka uyulmas\u0131 gereken bir \u00c2detullah ve S\u00fcnnetullah oldu\u011funu ortaya koymaktad\u0131r. <\/span><\/strong><\/p>\n

\u015eimdi meseleyi daha iyi kavrayabilmek i\u00e7in bizzat Kur’an-\u0131 Kerim’de Peygamberlerle ilgili k\u0131ssalara bir g\u00f6z atal\u0131m. <\/span><\/strong><\/p>\n

Tarihi kaynaklardan anl\u0131yoruz ki, <\/span><\/strong>Hz. Davud <\/span><\/strong>(AS) zaman\u0131nda, halk\u0131n en \u00e7ok ilgi g\u00f6sterdi\u011fi ve \u00f6\u011frenmek istedi\u011fi meslek, demircilik sanat\u0131yd\u0131. Herkes bu sahada yar\u0131\u015f\u0131yor, herkes \u00e7ocu\u011funu bu sanatta yeti\u015ftirmek istiyordu. G\u00fcncel sohbetlerin konusu bile, <\/span><\/strong>“Filan demirci ustas\u0131 \u015f\u00f6yle bir ev gereci veya av aletini yapm\u0131\u015f”<\/span><\/em><\/strong> gibi \u015feyler oluyordu. \u0130\u015fte bu y\u00fczdendir ki Cenab-\u0131 Hakk; Hz. Davud (AS)’a, <\/span><\/strong>demiri avucunda hamur haline getirip yo\u011furmak ve istedi\u011fi \u015fekle sokmak<\/span><\/em><\/strong> gibi, hi\u00e7bir demirci ustas\u0131n\u0131n eri\u015femeyece\u011fi bir mucize ve marifetle onlar\u0131n kar\u015f\u0131s\u0131na \u00e7\u0131kar\u0131yordu. Ta ki dikkatleri \u00fcst\u00fcne \u00e7ekebilsin, merak ve menfaat damar\u0131yla insanlar\u0131 etraf\u0131na toplayabilsin ve as\u0131l tebligata zemin haz\u0131rlayabilsin.<\/span><\/strong><\/p>\n

Cenab-\u0131 Hakk Sebe Suresi 10-11. ayetlerinde <\/span>“Andolsun, Biz Davud’a taraf\u0131m\u0131zdan bir fazl (\u00fcst\u00fcnl\u00fck) verdik. ‘Ey da\u011flar, onunla birlikte (Beni tesbih edip) yank\u0131yla ses verin (ve t\u00fcm gizli hazine ve madenlerinizi hizmetine verin’ dedik) ve ku\u015flara da (ayn\u0131s\u0131n\u0131 emrettik). Ve ona demiri yumu\u015fat\u0131p (emrine verdik). ‘Geni\u015f z\u0131rhlar imal et; (onlar\u0131) d\u00fczenli bir bi\u00e7ime sok (\u00f6l\u00e7\u00fcl\u00fc \u015fekilde \u00fcret) ve hepiniz salih ameller yap\u0131n. Ger\u00e7ekten Ben, sizin yapt\u0131klar\u0131n\u0131z\u0131 g\u00f6renim’ (diye vahyettik)”,<\/span><\/em><\/strong> buyurmakla bu ger\u00e7e\u011fi ifade ve ispat etmektedir.<\/span><\/p>\n

Ayr\u0131ca Enbiya Suresi 80. ayetinde:<\/span><\/p>\n

“<\/span><\/em><\/strong>Bir de size harbin \u015fiddetinden korunman\u0131z i\u00e7in elbise (z\u0131rh) yapma sanat\u0131n\u0131 (ve tekni\u011fini) \u00f6\u011frettik (ki) bunlara kar\u015f\u0131l\u0131k siz \u015f\u00fckredenlerden misiniz? (Deneyip g\u00f6relim)”<\/span><\/em><\/strong>,<\/span><\/em><\/strong> buyrularak harp sanat\u0131 ve silahlar\u0131n\u0131n yap\u0131m\u0131na ve a\u011f\u0131r sanayiye te\u015fvik ve i\u015faret edilmektedir. <\/span><\/p>\n

Yine tarihe ve Kur’an-\u0131 Kerim’e bak\u0131p anl\u0131yoruz ki; <\/span><\/strong>Hz. Yusuf (AS) zaman\u0131nda insanlar\u0131n en \u00e7ok merak ve dikkat ettikleri konular\u0131n ba\u015f\u0131nda r\u00fcya tabiri gelmektedir. En \u00e7ok h\u00fcrmet ve ra\u011fbet ettikleri kimseler de r\u00fcya tabircileri oluyordu. Kur’an’da Yusuf Suresi’nde s\u0131k s\u0131k g\u00f6r\u00fclen r\u00fcyalardan ve bu r\u00fcyalar\u0131n tabirlerinden bahsedilmesi, anlatt\u0131\u011f\u0131m\u0131z konuya a\u00e7\u0131k bir \u00f6rnektir. \u0130\u015fte b\u00f6yle bir ortamda Cenab-\u0131 Hakk\u0131n Hz. Yusuf’u; <\/span><\/strong>“G\u00f6r\u00fclen r\u00fcyalar\u0131 en do\u011fru ve doyurucu olarak yorumlamak”<\/span><\/em><\/strong> <\/span>\u015feklinde bir mucize ile desteklemesi ve g\u00f6ndermesi \u00c2detullah’\u0131n icab\u0131 ve duyulan ihtiyac\u0131n bir sonucuydu. \u00d6nce Hz. Yusuf’un kendi g\u00f6rd\u00fc\u011f\u00fc r\u00fcyay\u0131 babas\u0131 Hz. Yakub’un tabiri ve do\u011fru \u00e7\u0131kmas\u0131, sonra zindan arkada\u015flar\u0131n\u0131n r\u00fcyalar\u0131n\u0131 Hz. Yusuf’un isabetli tabiri, derken kral\u0131n 7 semiz ine\u011fi, 7 c\u0131l\u0131z ine\u011fin yemesi, yine 7 ye\u015fil ba\u015fa\u011f\u0131, di\u011fer 7 kuru ba\u015fa\u011f\u0131n yutmas\u0131 \u015feklindeki r\u00fcyas\u0131n\u0131 tabir i\u00e7in, bilge ki\u015fileri toplay\u0131p;<\/span><\/strong><\/p>\n

“…<\/span><\/em><\/strong>Ey \u00f6nde gelen (k\u00e2hin-bilginler), e\u011fer r\u00fcya <\/span><\/em><\/strong>tabir ediyorsan\u0131z<\/span><\/em><\/strong> benim bu r\u00fcyam\u0131 \u00e7\u00f6z\u00fcverin”<\/span><\/em><\/strong><\/span><\/em><\/strong> demi\u015fti.[1] <\/span><\/em><\/strong><\/span><\/em>“<\/span><\/em><\/strong>Onlar da, ‘Bu g\u00f6rd\u00fckleriniz karmakar\u0131\u015f\u0131k r\u00fcyalard\u0131r. Biz b\u00f6yle kar\u0131\u015f\u0131k r\u00fcyalar\u0131n te’vil ve tabirini bilemeyiz’ diyerek (acizliklerini itiraf etmi\u015flerdi).”[2]<\/span><\/em><\/strong><\/span> <\/em>\u0130\u015fte tam bu s\u0131rada Hz. Yusuf’un: <\/span><\/strong>“Bu<\/span><\/em><\/strong> Rabbimin bana iletti\u011fi ve \u00f6\u011fretti\u011fi ilimlerdendir”,<\/em> diye ifade etti\u011fi bir mucizeyle kral\u0131n r\u00fcyas\u0131na isabetli bir yorum getirmesi ve <\/span><\/strong>M\u0131s\u0131r’a Hazine Bakan\u0131 <\/span><\/strong>olmaya zemin haz\u0131rlamas\u0131, mevcut \u015fartlar\u0131n tabii neticesiydi ve b\u00f6yle olmas\u0131 gerekiyordu.<\/span><\/strong><\/p>\n

Yine bunun gibi, Hz. \u0130sa (AS)’\u0131n,<\/span><\/strong> <\/span>abra\u015fl\u0131k gibi tedavisi \u00e7ok zor ve s\u0131k\u0131nt\u0131 verici bir deri hastal\u0131\u011f\u0131n\u0131 iyile\u015ftirmek, k\u00f6r g\u00f6zleri a\u00e7mak ve \u00f6l\u00fcy\u00fc diriltmek gibi,<\/span><\/strong> t\u0131bb\u0131n, de\u011fil o g\u00fcn, bug\u00fcn bile eri\u015femedi\u011fi mucizelerle g\u00f6nderilmesi, yine halk\u0131n dikkatini ve ra\u011fbetini \u00e7ekmek ve as\u0131l tevhid davas\u0131n\u0131 izah ve ispat etmek i\u00e7indi. Maide Suresi’nin 110. ayetini birlikte okuyal\u0131m:<\/span><\/p>\n

“…<\/span><\/em><\/strong>\u0130znimle \u00e7amurdan ku\u015f bi\u00e7iminde (bir \u015feyi) olu\u015fturuyordun da (yine) iznimle ona \u00fcf\u00fcrd\u00fc\u011f\u00fcnde bir ku\u015f olu<\/span><\/em><\/strong>p (u\u00e7uverdi)<\/span><\/em><\/strong>. Do\u011fu\u015ftan k\u00f6r olan\u0131 ve <\/span><\/em><\/strong>(deri hastal\u0131\u011f\u0131 olan) <\/span><\/em><\/strong>alacal\u0131y\u0131 iznimle iyile\u015ftir<\/span><\/em><\/strong>din<\/span><\/em><\/strong>, (yine) Benim iznimle \u00f6l\u00fcleri (<\/span><\/em><\/strong>tekrar <\/span><\/em><\/strong>hayata) \u00e7\u0131kar\u0131<\/span><\/em><\/strong>verdin<\/span><\/em><\/strong>…<\/span><\/em><\/strong>” <\/span><\/em><\/strong>Zaten halk\u0131n da Hz. \u0130sa’dan istedi\u011fi mucize ve marifetler genellikle bu cins \u015feylerdi. <\/span><\/p>\n

Hz. Musa (AS) d\u00f6neminde en \u00e7ok ilgi duyulan ve ra\u011fbet edilen meslek ve marifet ise sihirbazl\u0131kt\u0131.<\/span><\/strong> <\/span>Firavun, Hz. Musa’y\u0131 halk\u0131n huzurunda, b\u00fct\u00fcn \u00fclkeden toplad\u0131\u011f\u0131 se\u00e7me sihirbazlarla yar\u0131\u015fmaya \u00e7a\u011f\u0131rd\u0131\u011f\u0131 zaman, Hz. Musa; <\/span>“Ben bir peygamberim. Hokkabazl\u0131kla i\u015fim yok!”<\/span><\/em><\/strong> <\/span>demiyordu. Sihirbazl\u0131k sahnesinde davas\u0131n\u0131 tebli\u011f ve Hakk’\u0131 temsil i\u00e7in buldu\u011fu bu f\u0131rsat\u0131 de\u011ferlendirmeye ko\u015fuyordu. Cenab-\u0131 Hakk da, S\u00fcnnetullah gere\u011fi orada, o anda l\u00fczumlu ve ge\u00e7erli olan sihirbazl\u0131k cinsinden bir mucizeyle peygamberini destekliyor ve ona Asa’y\u0131 g\u00f6nderiyordu. \u00c7\u00fcnk\u00fc, halk\u0131n ra\u011fbeti ve dikkati sihirbazl\u0131\u011fa idi ve o konudaki ba\u015far\u0131lar alk\u0131\u015flan\u0131yordu ve herkes o konuda yar\u0131\u015f\u0131yor, o konular\u0131 konu\u015fuyordu. Taha Suresi’nde Cenab-\u0131 Hakk buyuruyor: “<\/em><\/strong><\/span>(Art\u0131k herkes meydana toplan\u0131nca, sihirbazlar Hz.) Musa’ya, ‘Sen mi (\u00f6nce marifetini ortaya) atacaks\u0131n, yoksa biz mi atal\u0131m?’ diye (sormu\u015flard\u0131).”[3]<\/span><\/em><\/strong><\/span><\/em><\/strong><\/p>\n

“(Hz.) Musa da ‘siz at\u0131n’ da (marifetinizi g\u00f6relim) buyurmu\u015flard\u0131. (Bunun \u00fczerine sihirbazlar \u00f6yle acayip h\u00fcnerler ortaya d\u00f6km\u00fc\u015fler ve halk\u0131n g\u00f6zlerini b\u00fcy\u00fclemi\u015flerdi ki, onlar\u0131 deh\u015fet ve korku kaplam\u0131\u015ft\u0131. B\u00f6ylece b\u00fcy\u00fck bir sihirbazl\u0131k g\u00f6sterisi yapm\u0131\u015flard\u0131.) Sihir olarak yere att\u0131klar\u0131 ipleri ve de\u011fnekleri ger\u00e7ekten ko\u015fuyormu\u015f gibi g\u00f6stermeyi (ba\u015farm\u0131\u015flard\u0131).<\/span><\/em><\/strong>”[4]<\/span><\/em><\/strong><\/p>\n

Tam bunun \u00fczerine Cenab-\u0131 Hakk Hz. Musa’ya;<\/span> “\u015eimdi s<\/em><\/span><\/strong>a\u011f elindekini yere b\u0131rak, onlar\u0131n yapt\u0131klar\u0131n\u0131 (tek tek) yutacakt\u0131r; \u00e7\u00fcnk\u00fc onlar\u0131n yapt\u0131klar\u0131 yaln\u0131zca bir b\u00fcy\u00fcc\u00fc hilek\u00e2rl\u0131\u011f\u0131d\u0131r.<\/span> <\/span><\/em><\/strong>Sihirbazlar hangi h\u00fcnerle ortaya \u00e7\u0131karsa \u00e7\u0131ks\u0131n, nereye var\u0131rsa vars\u0131n, iflah olmayacak (ve ba\u015far\u0131ya ula\u015famayacakt\u0131r<\/span><\/em><\/strong>).”[5]<\/span><\/em><\/strong><\/p>\n

“<\/span><\/em><\/strong>(Art\u0131k ger\u00e7ek anla\u015f\u0131lm\u0131\u015f, b\u00f6ylece onlar\u0131n b\u00fct\u00fcn yapt\u0131\u011f\u0131 numara ve hileler bo\u015fa \u00e7\u0131km\u0131\u015ft\u0131. \u0130\u015fte orada hem sihirbazlar -dolay\u0131s\u0131yla Firavun- yenilgiye u\u011fram\u0131\u015flard\u0131 ve k\u00fc\u00e7\u00fcl\u00fcp, ma\u011flup \u015fekilde \u00e7ekilmek zorunda kalm\u0131\u015flard\u0131.) Bunun \u00fczerine (ger\u00e7e\u011fi \u00f6\u011frenen) sihirbazlar hep birden secdeye kapanm\u0131\u015flar; ‘<\/span><\/em><\/strong>Biz Harun’un ve Musa’n\u0131n Rabbine iman ettik’ diyerek (herkesi \u015fa\u015fk\u0131nl\u0131\u011fa u\u011fratm\u0131\u015flard\u0131).”<\/span><\/em><\/strong>[6]<\/span><\/em><\/strong><\/p>\n

“De ki: ‘(Art\u0131k) Hakk geldi, b\u00e2t\u0131l zail oldu. Hi\u00e7 \u015f\u00fcphesiz b\u00e2t\u0131l yok olucudur. (\u00c7\u00fcnk\u00fc Hakk gelince b\u00e2t\u0131l batacak, G\u00fcne\u015f do\u011funca karanl\u0131k kaybolacakt\u0131r).'”[7]<\/span><\/em><\/strong><\/p>\n

\u0130\u015fte Hz. Musa sihirbazl\u0131k sahas\u0131nda, Firavun’un oyunlar\u0131n\u0131 bozdu\u011fu gibi;<\/span><\/strong> bizler de, Allah’\u0131n izniyle, siyaset arenas\u0131nda oynanan hile ve h\u0131yanetleri bo\u015fa \u00e7\u0131karaca\u011f\u0131z. Bug\u00fcnk\u00fc siyaset cambazlar\u0131n\u0131n Hakk’\u0131n kar\u015f\u0131s\u0131nda secdeye kapanacaklar\u0131 d\u00f6nem de yak\u0131nd\u0131r. Medya sihirbazlar\u0131n\u0131n, halk\u0131n g\u00f6z\u00fcn\u00fc b\u00fcy\u00fcleyen ve g\u00f6nl\u00fcn\u00fc kirleten TV yay\u0131nlar\u0131n\u0131n sihirlerinin de bozulaca\u011f\u0131 g\u00fcnler yakla\u015fmaktad\u0131r. Elbette her Firavun’un bir Musa’s\u0131, her Musa’n\u0131n da bir asas\u0131 mutlaka bulunacak ve mazlumlar\u0131n ah\u0131, zalimlerin saltanat\u0131n\u0131 y\u0131kacakt\u0131r. <\/strong><\/span><\/p>\n

\u015eimdi gelelim bizim Peygamberimiz, Hz. Muhammed (SAV) d\u00f6nemine: <\/span><\/strong>Efendimizin g\u00f6reve ba\u015flad\u0131\u011f\u0131 zaman ve mek\u00e2nda, Araplar aras\u0131nda \u015fiir ve edebiyata ra\u011fbet olduk\u00e7a y\u00fcksek ve yayg\u0131nd\u0131. \u015eair ve hatiplere, “Yar\u0131 Tanr\u0131” nazar\u0131yla bakarlard\u0131. G\u00fczel konu\u015fmak, ak\u0131c\u0131 ve etkili \u015fiir okumak bir tutku halini alm\u0131\u015ft\u0131. \u0130\u015fte Peygamber Efendimize, her peygambere verilen mucizeler yan\u0131nda, <\/span><\/strong>en \u00f6nemli ve en b\u00fcy\u00fck mucize olarak verilen Kur’an-\u0131 Kerim’in,<\/span><\/strong> eri\u015filmez bel\u00e2gat ve fesahat\u0131 (ak\u0131c\u0131l\u0131k ve tatl\u0131l\u0131\u011f\u0131) kar\u015f\u0131s\u0131nda m\u00fc\u015frikler, Araplar\u0131n yar\u0131\u015fmalar\u0131 sonucu, yald\u0131zl\u0131 harflerle yaz\u0131p K\u00e2be’ye ast\u0131klar\u0131 me\u015fhur \u015fiirlerini, <\/strong><\/span>“Kur’an geldikten sonra, bunlar\u0131n as\u0131l\u0131 durmas\u0131 yak\u0131\u015f\u0131ks\u0131zd\u0131r. G\u00fcne\u015f do\u011fduktan sonra mumlar\u0131 h\u00e2l\u00e2 yan\u0131k tutmak manas\u0131zd\u0131r”<\/span><\/em><\/strong> <\/span>diyerek kendi elleriyle indiriyor ve y\u0131rt\u0131yorlard\u0131. Hatta, <\/span><\/strong>“Art\u0131k Ey Resul\u00fcm, emrolundu\u011fun \u015feyi k\u00e2firleri \u00e7atlat\u0131rcas\u0131na a\u00e7\u0131kla, cahillerden y\u00fcz \u00e7evir!”<\/span><\/em><\/strong> ayetini duyan me\u015fhur bir \u015fair hemen secdeye kapanm\u0131\u015ft\u0131… <\/span><\/strong>“Ne oldu, yoksa iman m\u0131 ettin?”<\/span><\/em><\/strong> diye soranlara da, <\/span><\/strong>“Hay\u0131r, bu s\u00f6z\u00fcn bel\u00e2gat\u0131na secde etmekten kendimi tutamad\u0131m!”<\/span><\/em><\/strong> itiraf\u0131nda bulunmu\u015flard\u0131… <\/span><\/strong><\/p>\n

Evet, mademki o \u00e7a\u011f\u0131n insan\u0131 \u015fiir ve hitabete \u00f6zellikle ra\u011fbet ediyor ve o konuda yar\u0131\u015f\u0131yordu. O konuda ilgisi ve bilgisi vard\u0131; o halde o cinsten bir mucizeyle dikkatlerinin \u00e7ekilmesi gerekiyordu. Efendimiz (SAV)’le art\u0131k n\u00fcb\u00fcvvet kap\u0131s\u0131 kapanm\u0131\u015ft\u0131r. Yeni bir peygamber gelmeyecektir. Ancak \u0130slam, sadece belli bir asr\u0131n de\u011fil, k\u0131yamete kadar de\u011fi\u015fen ve geli\u015fen b\u00fct\u00fcn \u00e7a\u011flar\u0131n ve topyek\u00fcn b\u00fct\u00fcn insanl\u0131\u011f\u0131n maddi ve manevi b\u00fct\u00fcn ihtiya\u00e7lar\u0131na cevap verip doyuracak bir hayat program\u0131 olarak, zaman zaman tecdid, yani yeniden do\u011fu\u015f ve dirili\u015f hareketlerine sahne olacakt\u0131r.<\/span><\/strong><\/p>\n

\u0130\u015fte devr-i saadetten k\u0131sa bir zaman sonra, hatta daha bir k\u0131s\u0131m sahabe hayatta iken,<\/em><\/span><\/strong> “Kur’an’\u0131 ve S\u00fcnnet’i herkes kendi keyfine g\u00f6re yorumlama, ayn\u0131 ayet ve hadislerden de\u011fi\u015fik h\u00fck\u00fcmler \u00e7\u0131karma”<\/span><\/em><\/strong> s\u0131k\u0131nt\u0131s\u0131 ortaya \u00e7\u0131km\u0131\u015ft\u0131. Siyasi tarafgirlik ve mezhep taassubuna, \u0130slam’\u0131 yozla\u015ft\u0131rmak isteyen z\u0131nd\u0131ka hareketleri de kar\u0131\u015f\u0131nca, durum daha da k\u00f6t\u00fcle\u015fip karma\u015f\u0131k bir hal alm\u0131\u015ft\u0131. M\u00fcsl\u00fcmanlar bir \u015fa\u015fk\u0131nl\u0131k ve peri\u015fanl\u0131k i\u00e7inde k\u0131vranmaktayd\u0131. Evet, kim hakl\u0131yd\u0131? Kimlerin s\u00f6zlerine uyulacak; kimlerin taraf\u0131nda olunacakt\u0131? Halk\u0131n kalbi ve kafas\u0131 bu sorular ve ku\u015fkularla me\u015fgul bulunmaktayd\u0131. \u0130\u015fte b\u00f6yle bir zamanda <\/span><\/strong>\u0130mam-\u0131 Azamlar, \u0130mam-\u0131 Malikler, \u0130mam-\u0131 \u015eafiiler<\/span><\/strong> gibi b\u00fcy\u00fck m\u00fc\u00e7tehid imamlar\u0131n \u00e7\u0131kmalar\u0131, Kur’an ve S\u00fcnnet’teki en uygun manay\u0131, en ilmi metotlarla ortaya koymalar\u0131, bir kuru heves ve tesad\u00fcf\u00fcn eseri de\u011fil, ciddi bir ihtiyac\u0131n neticesi olmaktayd\u0131. Ve S\u00fcnnetullah b\u00f6yle bir hizmeti gerekli k\u0131lmaktayd\u0131.<\/span><\/strong><\/p>\n

Yine, Emeviler elinde giderek saltanata ve zorbal\u0131\u011fa d\u00f6n\u00fc\u015fen h\u00fck\u00fcmet y\u00f6netimi ve \u0130slami kurallar\u0131n terk edilmesi, <\/span><\/strong>M\u00fcsl\u00fcman toplumu ciddi ciddi d\u00fc\u015f\u00fcnd\u00fcrd\u00fc\u011f\u00fc ve art\u0131k herkesin her yerde, <\/span><\/strong>“Halimiz nedir, gidi\u015f nereyedir, sonumuz ne olacak?”<\/span><\/em><\/strong> diye \u00fcz\u00fcld\u00fc\u011f\u00fc bir d\u00f6nemde, bir <\/span><\/strong>\u00d6mer \u0130bni Abd\u00fclaziz <\/span><\/strong>Hazretlerinin \u00e7\u0131k\u0131p yeniden <\/span><\/strong>“\u0130slami adaleti devlet y\u00f6netimine h\u00e2kim k\u0131lma”<\/span><\/strong> \u015feklindeki de\u011fi\u015fim ve d\u00fczelme hareketini yapmas\u0131, yine o g\u00fcnk\u00fc ihtiyac\u0131n ve S\u00fcnnetullah’\u0131n icab\u0131yd\u0131.<\/span><\/strong><\/p>\n

Daha sonra, <\/span><\/strong>tarikat ve tasavvuf hareketinin h\u0131zla yay\u0131ld\u0131\u011f\u0131<\/span><\/strong>, ahl\u00e2ki disiplin ve d\u00fczenin bu sayede sa\u011fland\u0131\u011f\u0131, ama giderek bu sefer tarikatlar i\u00e7inde bid’at ve sap\u0131kl\u0131klar\u0131n ba\u015f g\u00f6sterip, h\u0131zl\u0131 ve tehlikeli bir yozla\u015fman\u0131n ortaya \u00e7\u0131kt\u0131\u011f\u0131 bir ortamda, <\/span><\/strong>\u0130mam-\u0131 Rabbani <\/span><\/strong>hazretlerinin zuhur edip tarikat mesle\u011finin \u0131slah\u0131n\u0131 esas alan tecdit hareketini yapmas\u0131, elbette \u00c2detullah’\u0131n bir gere\u011fi say\u0131lmal\u0131yd\u0131. \u00c7\u00fcnk\u00fc o g\u00fcn insanlar\u0131n b\u00fcy\u00fck \u00e7o\u011funlu\u011funun dikkati ve ra\u011fbeti tasavvuf ve tarikatlar \u00fczerinde yo\u011funla\u015fm\u0131\u015ft\u0131. Zaten bozulma ve yozla\u015fma da, o noktada ba\u015flam\u0131\u015ft\u0131. \u00d6yle ise \u0131slah ve ir\u015fad hareketi de o cinsten olmal\u0131yd\u0131. <\/span><\/strong><\/p>\n

Daha sonralar\u0131, eski Yunan felsefelerinin, Bizans ve Roma’n\u0131n safsata dolu eserlerinin terc\u00fcmeleri sonucu, \u0130slam \u00e2leminde, g\u00fcya <\/span><\/strong>ilim ve hikmet perdesi alt\u0131nda, itikadi sap\u0131kl\u0131klar\u0131n yay\u0131lmaya ba\u015flamas\u0131<\/span><\/em><\/strong> <\/span>\u00fczerine, bu sefer bir <\/span><\/strong>\u0130mam-\u0131 Gazali <\/span><\/strong>Hz.lerinin \u00e7\u0131k\u0131p Kur’ani ve \u0130slami ilimleri yeniden ihya ve felsefeyi fikren ve ilmen imha yoluyla tecdit hareketini ve hizmetini y\u00fcr\u00fctmesi do\u011fal ve sosyal bir ihtiyac\u0131n neticesi olarak alg\u0131lanmal\u0131yd\u0131.<\/span><\/strong><\/p>\n

Nihayet, <\/span><\/strong>ehli tarikat ve ehli \u015feriat\u0131n birbirine cephe a\u00e7t\u0131klar\u0131 ve birbirini k\u00fcf\u00fcr ve sap\u0131kl\u0131kla su\u00e7lad\u0131klar\u0131<\/span><\/strong>, medrese ile tekkenin birbirlerinden uzakla\u015ft\u0131klar\u0131 bir s\u0131rada, <\/span><\/strong>Mevlana Halidi Ba\u011fdadi <\/span><\/strong>Hz.lerinin ortaya at\u0131l\u0131p; <\/span><\/strong>“Tarikat, \u015feriati ya\u015famakt\u0131r. Maksad\u0131 ve manas\u0131 ayn\u0131d\u0131r. Tarikat, \u015feriat\u0131n hayat\u0131m\u0131za en g\u00fczel tatbikat\u0131d\u0131r”<\/span><\/em><\/strong> <\/span>diyerek bu l\u00fczumsuz d\u00fc\u015fmanl\u0131k ve dedikoduyu kald\u0131rarak, tefrika ve tecav\u00fczleri \u00f6nlemek ama\u00e7l\u0131 yapt\u0131\u011f\u0131 tecdit hareketi, yine mevcut \u015fartlar\u0131n ve tabii ihtiya\u00e7lar\u0131n zaruri neticesi olarak ya\u015fanm\u0131\u015ft\u0131. Ona “Z\u00fclcenaheyn” yani “\u00c7ift kanatl\u0131” denmesi de; hem Kadiri, hem Nak\u015fi tarikat\u0131na ba\u011fl\u0131 olmas\u0131ndan de\u011fil, medreseyle tekkeyi, ilim ile ameli, \u015feriatla tarikat\u0131 meczedip birle\u015ftirmesinden dolay\u0131 idi.<\/span><\/strong><\/p>\n

Ve derken, Siyonist odaklar\u0131n ve Mason localar\u0131n\u0131n siyasi entrikalar\u0131 sonucu y\u0131k\u0131lan, I. D\u00fcnya Harbi sonunda fiilen par\u00e7alanan Osmanl\u0131’dan arta kalan ve Kurtulu\u015f Sava\u015f\u0131 sonunda Cumhuriyet olarak ortaya \u00e7\u0131kan T\u00fcrkiye’mizde, fen ve felsefe k\u0131l\u0131f\u0131yla yayg\u0131nla\u015ft\u0131r\u0131lan, <\/span><\/strong>ilim ve ilericili\u011fin bir gere\u011fi gibi<\/span><\/em><\/strong> sunulan ve san\u0131lan bir <\/span><\/strong>“ink\u00e2rc\u0131l\u0131k ve din d\u0131\u015f\u0131l\u0131k” <\/span><\/strong>ak\u0131m\u0131 kar\u015f\u0131s\u0131nda, \u00fcstad <\/span><\/strong>Bedi\u00fczzaman <\/span><\/strong>Hz.lerinin \u00e7\u0131k\u0131p, \u015f\u00fcphe ve vesveselerle bulanm\u0131\u015f beyinleri ve bunalm\u0131\u015f g\u00f6n\u00fclleri, bizzat Kur’an’dan \u00e7\u0131kard\u0131\u011f\u0131, hikmetli ve ibretli iman dersleriyle huzura ve itminana kavu\u015fturmak \u00fczere yapt\u0131\u011f\u0131 <\/span><\/strong>Risale-i Nur hizmeti ve eserleri,<\/span><\/em><\/strong> yine ciddi bir ihtiyac\u0131n ve i\u015ftiyak\u0131n neticesi yaz\u0131lm\u0131\u015ft\u0131. \u00c7\u00fcnk\u00fc S\u00fcnnetullah b\u00f6yle istiyordu; \u00f6nce imans\u0131zl\u0131k cereyan\u0131n\u0131n \u00f6nlenmesi, sa\u011flam bir iman\u0131n kalplere yerle\u015ftirilmesi gerekiyordu.<\/span><\/strong><\/p>\n

Bu kadar uzun bir izahtan sonra, \u015fimdi as\u0131l g\u00fcn\u00fcm\u00fczde nas\u0131l bir y\u00f6ntem ve sistemle ortaya \u00e7\u0131k\u0131lmal\u0131yd\u0131? <\/span><\/strong><\/p>\n

Mademki “Allah’\u0131n s\u00fcnnetinde ve ezeli takdirinde bir de\u011fi\u015fiklik olmayacakt\u0131”.<\/em> Mademki Allah’\u0131n iradesine ve Rabbani prensiplere uygun olmayan hi\u00e7bir hizmet ve hareket ba\u015far\u0131ya ula\u015fmayacakt\u0131. Mademki devr-i Adem’den beri s\u00fcregelen Hak-B\u00e2t\u0131l m\u00fccadelesinde, b\u00fct\u00fcn peygamberler kendi zaman ve mek\u00e2nlar\u0131na halk\u0131n en \u00e7ok ilgi ve ihtiya\u00e7 duydu\u011fu konular cinsinden mucizelerle ortaya \u00e7\u0131km\u0131\u015ft\u0131. \u00c7\u00fcnk\u00fc, <\/span><\/strong>“Hakk’a \u00e7a\u011f\u0131ran ve halk\u0131 uyaran bir Resul (Davet\u00e7i) g\u00f6ndermedik\u00e7e hi\u00e7bir kavme azap etmemek”<\/span><\/em><\/strong> <\/span>Allah’\u0131n h\u00fckm\u00fc ve rahmetinin gere\u011fi olmaktayd\u0131. Mademki davetin ve tebli\u011fin en \u00f6nemli \u015fart\u0131 da, o hizmete uygun bir ortam ve f\u0131rsat haz\u0131rlamakt\u0131. Elbette halk\u0131n merak etti\u011fi, k\u0131ymet verdi\u011fi ve dikkatle takip etti\u011fi konularla, onlara yakla\u015fmak ve her seviyeden, herkesin ilgi g\u00f6sterdi\u011fi bir sahadan halk\u0131n kar\u015f\u0131s\u0131na \u00e7\u0131kmak, davam\u0131zda ba\u015far\u0131l\u0131 olmak i\u00e7in mutlaka uymam\u0131z gereken Allah’\u0131n de\u011fi\u015fmeyen s\u00fcnneti ve \u00e2deti<\/em> konumundayd\u0131.<\/span><\/strong><\/p>\n

\u0130\u015fte bu nedenle mademki, g\u00fcn\u00fcm\u00fczde k\u00f6yl\u00fc-\u015fehirli, \u00e2lim-cahil, zengin-fakir, gen\u00e7-ihtiyar, herkesin do\u011frudan ve dolayl\u0131, mutlaka bula\u015ft\u0131\u011f\u0131 ve hi\u00e7 kimsenin ilgisiz kalmad\u0131\u011f\u0131 \u015fey, siyaset ve particilikti. Mademki, Siyonizm’in g\u00fcd\u00fcm\u00fcndeki zul\u00fcm ve s\u00f6m\u00fcr\u00fcn\u00fcn b\u00fct\u00fcn deh\u015fetiyle h\u00fck\u00fcm s\u00fcrd\u00fc\u011f\u00fc g\u00fcn\u00fcm\u00fczde, inanc\u0131n\u0131 ve amac\u0131n\u0131 icraata \u00e7evirebilmenin en ge\u00e7erli yolu yine siyaset ve particilikti. \u00d6yleyse, haks\u0131zl\u0131k ve ahl\u00e2ks\u0131zl\u0131k saltanat\u0131n\u0131 y\u0131kacak olan hizmetin siyaset sahas\u0131nda ortaya \u00e7\u0131kmas\u0131 bekleniyordu, b\u00f6yle gerekiyordu ve \u00f6yle oldu. Evet, evet; <\/span><\/strong>her \u015fey kaybedildi\u011fi yerde aranmal\u0131yd\u0131.<\/span><\/em><\/strong> <\/span>Nasrettin Hoca’m\u0131z\u0131n ibretli f\u0131kras\u0131n\u0131 hat\u0131rlayal\u0131m:<\/span><\/strong><\/p>\n

Hoca karanl\u0131k ve kar\u0131\u015f\u0131k samanl\u0131kta kaybetti\u011fi anahtar\u0131n\u0131, evin \u00f6n\u00fcnde ve ay \u0131\u015f\u0131\u011f\u0131nda aramaktad\u0131r. Ne arad\u0131\u011f\u0131n\u0131 \u00f6\u011frenen konu kom\u015fu da Hoca’ya kat\u0131l\u0131r. Hep birlikte uzun s\u00fcre anahtar\u0131 ararlar, ama bir t\u00fcrl\u00fc bulamazlar… \u0130\u00e7lerinden birisi: <\/span><\/strong>“Hocam, anahtar\u0131n\u0131 burada d\u00fc\u015f\u00fcrd\u00fc\u011f\u00fcne emin misin, ba\u015fka yerde d\u00fc\u015f\u00fcrm\u00fc\u015f olmayas\u0131n?”<\/span><\/em><\/strong> diye sorunca, Hoca: <\/span><\/strong>“Hay\u0131r anahtar\u0131 samanl\u0131kta d\u00fc\u015f\u00fcrd\u00fcm, ama o karanl\u0131kta deve bile bulunmaz diye ayd\u0131nl\u0131kta ar\u0131yorum!”<\/span><\/em><\/strong> der ama, bir \u00f6m\u00fcr aransa anahtar\u0131 bulmak m\u00fcmk\u00fcn olmayacakt\u0131.<\/span><\/strong><\/p>\n

Evet; bu millet, sava\u015f meydanlar\u0131nda kazand\u0131\u011f\u0131n\u0131 maalesef, siyaset sahas\u0131nda kaybetmi\u015ftir. Siyasette kaybetti\u011fini yine ancak, siyasette aray\u0131p bulmak mecburiyetindedir. Bu u\u011fursuz kuyuya hangi merdivenle indirildi ise, yine ayn\u0131 merdivenle \u00e7\u0131k\u0131lmas\u0131 gerekmektedir. Siyasette kaybettiklerimizi ba\u015fka yerde aramak bizi bo\u015funa oyalayacak bir gayrettir. Elbette ba\u015fka hizmetlerin de ayr\u0131 bir \u00f6nemi ve k\u0131ymeti vard\u0131r; ama kaybedilen ve gasp edilen haklar\u0131m\u0131za ancak siyasi gayret ve h\u00fck\u00fcmetle eri\u015filecektir. Siyasette kaybedilen \u015fey sokak kavgalar\u0131nda ve macera meydanlar\u0131nda aranmakla da asla ele ge\u00e7meyecektir. \u0130\u015fte bu nedenle Siyonist g\u00fc\u00e7ler ve Masonik \u00e7evreler, M\u00fcsl\u00fcmanlar\u0131 siyasetten ve dolay\u0131s\u0131yla y\u00f6netimden uzak tutmak i\u00e7in, b\u00fct\u00fcn gayretlerini sarf etmekte ve <\/span><\/strong>“M\u00fcsl\u00fcman siyasetle u\u011fra\u015fmaz”<\/span><\/em><\/strong> demektedir.<\/span><\/strong><\/p>\n

Oysa bu \u00fclkede milli ve yerli d\u00fc\u015f\u00fcnce, bir siyasi parti olarak ortaya \u00e7\u0131kmasayd\u0131, Anadolu insan\u0131n\u0131n hamall\u0131ktan kurtulmas\u0131 m\u00fcmk\u00fcn de\u011fildi. Sa\u011fc\u0131lar inecek, Solcular binecekti. Masonlar binecek, Kom\u00fcnistler s\u00fcrecekti. M\u00fcsl\u00fcman camide -g\u00fcya- Allah’\u0131n kar\u015f\u0131s\u0131nda e\u011filip b\u00fck\u00fclecek, ard\u0131ndan gidip masonlar\u0131n kar\u015f\u0131s\u0131nda e\u011filip b\u00fck\u00fclecek, sonra patronlar\u0131n kar\u015f\u0131s\u0131nda e\u011filip b\u00fck\u00fclecek ve bu peri\u015fanl\u0131k ve \u015fa\u015fk\u0131nl\u0131k i\u00e7inde \u00f6m\u00fcrleri t\u00fckenip gidecekti. <\/span><\/strong><\/p>\n

Art\u0131k bug\u00fcn s\u00fcrd\u00fcrd\u00fc\u011f\u00fcm\u00fcz siyasi cihad\u0131m\u0131zda, metot olarak en uygun ve en ge\u00e7erli olan yolu takip etti\u011fimizi anlam\u0131\u015f olmal\u0131y\u0131z. Mevcut kurum ve kanunlar \u00e7er\u00e7evesinde ge\u00e7erli say\u0131lan vas\u0131talarla bir hedefe varmak m\u00fcmk\u00fcn oluyorsa, bu arac\u0131 bu f\u0131rsat\u0131 de\u011ferlendirmek \u00fczerimize \u015fartt\u0131r. Ger\u00e7ek demokrasiye ve \u00f6rnek bir laikli\u011fe de ancak b\u00f6yle ula\u015f\u0131lacakt\u0131r. Dikkat ediniz, \u015fimdi kendi kuraca\u011f\u0131m\u0131z bir matbaada en l\u00fcks k\u00e2\u011f\u0131tlara \u00f6zel paralar bast\u0131\u011f\u0131n\u0131z\u0131 d\u00fc\u015f\u00fcn\u00fcn, \u00fczerine de K\u00e2be resmini ve Kelime-i Tevhid’i yazm\u0131\u015f olal\u0131m. Bu parayla, Allah a\u015fk\u0131na, T\u00fcrkiye’de herhangi bir \u015fey almam\u0131z m\u00fcmk\u00fcn olur mu? Hay\u0131r, \u00e7\u00fcnk\u00fc ge\u00e7ersiz ve yapmac\u0131kt\u0131r. \u00dczerinde kad\u0131n resmi, k\u00f6pr\u00fc resmi bulunan bug\u00fcnk\u00fc paralar\u0131 ise hep koynumuzda ta\u015f\u0131yoruz. \u00c7\u00fcnk\u00fc onlar ge\u00e7erlidir, ihtiyac\u0131m\u0131z\u0131 onlarla kar\u015f\u0131l\u0131yoruz. Zulm\u00fcn sistemle\u015fti\u011fi ve Siyonizm’in siyasi, iktisadi ve k\u00fclt\u00fcrel y\u00f6nden d\u00fcnyay\u0131 ele ge\u00e7irdi\u011fi b\u00f6yle bir d\u00f6nemde, elbette ve sadece siyasi te\u015fkilatlanma da yeterli olmayacakt\u0131.<\/span><\/strong><\/p>\n

H\u00fck\u00fcmet ve devlet imk\u00e2nlar\u0131n\u0131 halk\u0131n hizmetinde kullanabilmek i\u00e7in, nas\u0131l partiye ihtiya\u00e7 vard\u0131, \u00f6yle de i\u015f\u00e7i haklar\u0131n\u0131 savunmak i\u00e7in de <\/span><\/strong>sendika<\/span><\/em><\/strong> <\/span>kurulmal\u0131yd\u0131. Bu da yetmiyordu, toplumu y\u00f6nlendirmede ve kamuoyu olu\u015fturmada \u00e7ok etkili olan bas\u0131n sahas\u0131na da el at\u0131lmal\u0131, Hakk’\u0131n g\u00f6z\u00fc, kula\u011f\u0131, dili olacak <\/span><\/strong>Milli bir gazete<\/span><\/em><\/strong> <\/span>\u00e7\u0131kar\u0131lmal\u0131yd\u0131. Yurt d\u0131\u015f\u0131nda, \u00f6zellikle Almanya’da ve Avrupa’daki i\u015f\u00e7i ve \u00f6\u011frencilerimize sahip \u00e7\u0131k\u0131lmal\u0131yd\u0131. Ayr\u0131ca \u00e7e\u015fitli <\/span><\/strong>vak\u0131flar kurulmal\u0131, dernekler a\u00e7\u0131lmal\u0131,<\/span><\/em><\/strong> giderek \u0130slam Birle\u015fmi\u015f Milletleri, \u0130slam Ortak Pazar\u0131, \u0130slam Ortak Dinar\u0131, \u0130slam Ortak Savunma Pakt\u0131 gibi evrensel dayan\u0131\u015fma unsurlar\u0131 haz\u0131rlanmal\u0131yd\u0131. Yani \u0130lahi Kader; Erbakan Hoca’y\u0131 bo\u015funa yarat\u0131p donatmam\u0131\u015ft\u0131! Bu ne muazzam bir beyin, bu ne t\u00fckenmez bir enerjidir ki, bu hizmetlerin her birisi ayr\u0131 ayr\u0131 ilim, ihtisas, kabiliyet isteyen \u015feyler oldu\u011fu halde… Bu hizmetlerin bir tanesinin alt\u0131nda bile y\u00fczlerce insan ezildi\u011fi halde, tek ba\u015f\u0131na hepsinin \u00fcstesinden gelebilmek, ancak Cenab-\u0131 Hakk’\u0131n \u00f6zel l\u00fctfuna mazhariyetle elde edilecek bir ba\u015far\u0131yd\u0131. Ve Ona fikren ve fiilen destek \u00e7\u0131kanlar ne kadar \u015fansl\u0131 ve sayg\u0131n insanlard\u0131!..<\/span><\/strong><\/p>\n

Bir de “Efendim, bat\u0131l\u0131n kanun ve kurumlar\u0131yla Hakk’a hizmet edilmez. Bunlar\u0131n emrinde ve himayesinde g\u00f6rev y\u00fcr\u00fct\u00fclemez”<\/em><\/strong> gibi tutars\u0131z ve dayanaks\u0131z iddialarda bulunanlara Kur’an’dan bir ayetle cevap verelim: Yusuf Suresi 54. ayetinde: “<\/em><\/strong><\/span>Kral; ‘Onu bana getirin’, diyerek (Hz. Yusuf’u yan\u0131na istemi\u015fti). ‘O’nu kendime \u00f6zel (dost ve dan\u0131\u015fman) yapay\u0131m’ demi\u015fti. Kendisiyle konu\u015fup (ondaki olgunlu\u011fu g\u00f6r\u00fcnce, Yusuf’a)<\/span><\/em>:<\/span> ‘Sen art\u0131k bug\u00fcn yan\u0131m\u0131zda mevki sahibi, g\u00fcvenilir (bir kimse)sin ve art\u0131k emniyettesin’ (diye teminat vermi\u015fti).<\/span><\/em><\/strong>”<\/span><\/em><\/strong><\/p>\n

A\u00e7\u0131k\u00e7a g\u00f6r\u00fcl\u00fcyor ve anla\u015f\u0131l\u0131yor ki: Firavunlardan biri olan M\u0131s\u0131r Meliki, yine kendi saltanat\u0131n\u0131 ve h\u00fck\u00fcmranl\u0131\u011f\u0131n\u0131 s\u00fcrd\u00fcr\u00fcyor olmal\u0131 ki, Hz. Yusuf’u korumas\u0131 alt\u0131na ald\u0131\u011f\u0131n\u0131 s\u00f6ylemekteydi. \u00c7\u00fcnk\u00fc ancak etkili ve yetkili y\u00fcksek bir makamda olan, zay\u0131f ve g\u00fc\u00e7s\u00fcz birini himayesine alabilirdi. \u015eimdi bizim kalk\u0131p devletin valisine veya emniyet m\u00fcd\u00fcr\u00fcne giderek, “Efendi rahat uyu, endi\u015fe etme benim emniyetim ve himayem alt\u0131ndas\u0131n”<\/em> dememiz g\u00fcl\u00fcn\u00e7 d\u00fc\u015fmez miydi? Zaten Hz. Yusuf (AS) da bu g\u00fcven veren s\u00f6zler kar\u015f\u0131s\u0131nda: <\/span><\/strong><\/p>\n

“<\/span><\/em><\/strong>(Bunun \u00fczerine Hz. Yusuf) ‘\u00d6yleyse beni memleketin hazinelerine (bir nevi Maliye ve Sanayi Bakanl\u0131\u011f\u0131 g\u00f6revine) memur etsene, \u00e7\u00fcnk\u00fc ben ger\u00e7ekten (hazineyi ve serveti) iyi korurum, (ticaret ve ziraat\u0131 \u00e7ok) iyi bilirim’ demi\u015fti.”[8]<\/span><\/em><\/strong><\/p>\n

Bu ayetten Hz. Yusuf’un, Melikin h\u00fck\u00fcmetinde bir bakanl\u0131k seviyesinde g\u00f6rev talep edip ald\u0131\u011f\u0131 kesin olarak anla\u015f\u0131lmaktad\u0131r. Aksini iddia etmek, e\u011fer cahillikten gelmiyorsa, kuru bir inatt\u0131r. Zaten Kur’an’\u0131 bir sayfa daha \u00e7evirdi\u011fimizde, Hz. Yusuf’un Hakk’a ve halka hizmet imk\u00e2n\u0131 bulabilmek ve dinini yerle\u015ftirmek i\u00e7in Kral\u0131n mevcut kanun ve kurallar\u0131na uyarak hizmetini y\u00fcr\u00fctt\u00fc\u011f\u00fc anla\u015f\u0131lmaktad\u0131r. Uzun y\u0131llar ge\u00e7tikten sonra, bu\u011fday almak \u00fczere M\u0131s\u0131r’a gelen karde\u015fleri aras\u0131nda bulunan \u00f6z karde\u015fi B\u00fcnyamin’i yan\u0131nda al\u0131koymak i\u00e7in, Hz. Yusuf’un bizzat yetkisi bulunmad\u0131\u011f\u0131ndan, Allah’\u0131n vahyetti\u011fi ve \u00f6\u011fretti\u011fi hile ile onun y\u00fck\u00fcne devlete ait bir kab\u0131 b\u0131rakarak, g\u00fcya \u00e7al\u0131nm\u0131\u015f gibi \u00f6nce karde\u015flerinin y\u00fck\u00fcn\u00fc, sonra da B\u00fcnyamin’in y\u00fck\u00fcn\u00fc aray\u0131p, kaybolan kab\u0131 ortaya \u00e7\u0131karmaktad\u0131r. Ve bu h\u0131rs\u0131zl\u0131k su\u00e7unun karde\u015flerinin \u00fclkesindeki cezas\u0131 ne ise, -ki kendisi babas\u0131n\u0131n \u015feriat\u0131n\u0131 bildi\u011fi i\u00e7in- \u00f6yle muamele edece\u011fini \u00f6nceden onlara hat\u0131rlatmaktad\u0131r.<\/span><\/strong><\/p>\n

“…\u0130\u015fte Biz, Yusuf’a bu \u015fekilde bir ‘Keyd’ (hile-tedbir, plan) \u00f6\u011fretmi\u015ftik. Aksi halde Melikin dinine (Kral\u0131n kanunlar\u0131na) g\u00f6re karde\u015fini tutamayacakt\u0131 (tutsa da a\u011f\u0131r cezadan kurtaramayacakt\u0131)…<\/span><\/em><\/strong>”[9] <\/span><\/em><\/strong><\/span>buyrularak, Hz. Yusuf’un uzun m\u00fcddet Kral\u0131n h\u00fckm\u00fc ve himayesi alt\u0131nda kald\u0131\u011f\u0131 da kesinlik kazanmaktad\u0131r. Bu konuda m\u00fcfessir Mehmet Vehbi Efendi’nin <\/span><\/strong>“Hul\u00e2sat\u00fc’l Beyan fi Tefsiri’l Kur’an”<\/span><\/em><\/strong> adl\u0131 k\u0131ymetli eserinin, 7. cildinin 2450 \/ 2451. sayfalar\u0131nda geni\u015f ve g\u00fcvenilir bilgiler aktar\u0131lmaktad\u0131r. <\/span><\/strong><\/p>\n

Hayatlar\u0131 gibi vefatlar\u0131 bile, bu manevi mesajlar\u0131 hat\u0131rlatan Zat’lar\u0131n, bizlere \u015fefaat\u00e7i olmalar\u0131n\u0131, Y\u00fcce Rabbimizden niyaz ediyoruz!..<\/span><\/strong><\/p>\n

<\/span><\/p>\n

\u00a0<\/p>\n

Bu makaleyi sesli olarak dinleyebilirsiniz:<\/p>\n

{mp3}mahmudefendimakale{\/mp3}<\/p>\n

\u00a0<\/p>\n

\n
<\/div>\n
[1]<\/a> Yusuf: 43<\/span><\/div>\n
[2]<\/a> Yusuf: 44<\/span><\/div>\n
[3]<\/a> Taha: 65<\/span><\/div>\n
[4]<\/a><\/sup><\/span> Taha: 66<\/span><\/div>\n
[5]<\/a><\/span><\/sup> Taha: 69<\/span><\/div>\n
[6]<\/a><\/sup><\/span> Taha: 70<\/span><\/div>\n
[7]<\/a> \u0130sra: 81<\/span><\/div>\n
[8]<\/a><\/span><\/sup> Yusuf: 55<\/span><\/div>\n
[9]<\/a><\/span><\/sup> Yusuf: 76<\/span><\/div>\n

\u00a0<\/p>\n","protected":false},"excerpt":{"rendered":"

\u00a0 Rahmet-i Rahmana U\u011furlanan; MAHMUT EFEND\u0130 HAZRETLER\u0130 VE H\u0130ZMETLER\u0130 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Toplumda, Fatih’teki semtinden dolay\u0131 “\u00c7ar\u015famba Cemaati” olarak tan\u0131nan tasavvufi hareketin \u015fahs-\u0131 manevisi olan Muhterem Mahmut Efendi Hz.leri 93 ya\u015f\u0131nda Rahmet-i Rahmana u\u011furland\u0131. Hen\u00fcz ilk gen\u00e7lik y\u0131llar\u0131nda, 15-16 ya\u015flar\u0131nda Medrese tahsilinden icazet alan Mahmut (Ustaosmano\u011flu) Hoca Efendi (Rh. A.) 1952 y\u0131l\u0131nda M\u00fcr\u015fidi Ali Haydar Efendi (Rh. […]<\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[98],"tags":[],"class_list":["post-11202","post","type-post","status-publish","format-standard","hentry","category-ozel-yazilar"],"_links":{"self":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts\/11202","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/comments?post=11202"}],"version-history":[{"count":0,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts\/11202\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/media?parent=11202"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/categories?post=11202"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/tags?post=11202"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}