{"id":11206,"date":"2022-06-28T15:21:20","date_gmt":"2022-06-28T12:21:20","guid":{"rendered":"https:\/\/www.millicozum.com\/mc\/ozel-yazilar\/laiklik-ve-ataturkunbakis-acisi\/"},"modified":"2023-10-18T02:35:33","modified_gmt":"2023-10-17T23:35:33","slug":"laiklik-ve-ataturkunbakis-acisi","status":"publish","type":"post","link":"https:\/\/www.millicozum.com\/mc\/ozel-yazilar\/laiklik-ve-ataturkunbakis-acisi\/","title":{"rendered":"LA\u0130KL\u0130K VE ATAT\u00dcRK\u2019\u00dcN BAKI\u015e A\u00c7ISI"},"content":{"rendered":"\n

\u00a0<\/p>\n

LA\u0130KL\u0130K VE ATAT\u00dcRK’\u00dcN BAKI\u015e A\u00c7ISI<\/span><\/strong><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span><\/strong><\/p>\n

Atat\u00fcrk\u00e7\u00fc D\u00fc\u015f\u00fcnce Derne\u011fi (ADD), Atat\u00fcrk’e d\u00fc\u015fman \u00fcretme \u00e7abas\u0131nda m\u0131yd\u0131?<\/span><\/strong><\/p>\n

ADD, Cumhurba\u015fkan\u0131n\u0131n ve baz\u0131 Bakanlar\u0131n, 24 Haziran 2022’de vefat eden Mahmut Efendi’nin <\/span><\/strong>cenaze t\u00f6reninde haz\u0131r bulunmalar\u0131n\u0131, ve kat\u0131l\u0131mc\u0131lar\u0131n baz\u0131s\u0131n\u0131n k\u0131l\u0131k k\u0131yafet devrimine ayk\u0131r\u0131 davranmalar\u0131n\u0131 “LA\u0130KL\u0130K ilkesinin \u00e7i\u011fnenmesi” olarak de\u011ferlendirip yarg\u0131ya ba\u015fvuracaklar\u0131n\u0131 a\u00e7\u0131klam\u0131\u015flard\u0131. ADD yetkilileri, bu t\u00fcr densiz ve dengesiz davran\u0131\u015flar\u0131n, Atat\u00fcrk’e y\u00f6nelik nefret ve husumeti azd\u0131raca\u011f\u0131n\u0131 ve \u00fcstelik Erdo\u011fan iktidar\u0131na oy kazand\u0131raca\u011f\u0131n\u0131 bilmiyor olamazlard\u0131. Tarihi devrim ve de\u011fi\u015fim d\u00f6neminde ve ge\u00e7i\u015f s\u00fcrecinde al\u0131nan birtak\u0131m kat\u0131 tedbirlerin, \u015fartlar ve ihtiya\u00e7lar \u00f6l\u00e7\u00fcs\u00fcnde zamanla yumu\u015fat\u0131l\u0131p kald\u0131r\u0131lmas\u0131 gerekti\u011fini bile hesaba katamayan… Aziz milletimizle ve onun de\u011fer ve dinamikleriyle sava\u015fman\u0131n hep hezimetle sonu\u00e7lanaca\u011f\u0131n\u0131 bile h\u00e2l\u00e2 kavrayamayan… Zamanla yozla\u015ft\u0131r\u0131lan ve istismar arac\u0131 yap\u0131lan, b\u00f6ylece meskenet yuvas\u0131na \u00e7evrilmi\u015f olan tarikatlar gibi kurumlar\u0131n, \u0130slami esaslara ve insani hususlara uygun yeniden yap\u0131land\u0131r\u0131lmas\u0131 ve D\u0130N-DEVLET-M\u0130LLET bar\u0131\u015f\u0131n\u0131n sa\u011flanmas\u0131 i\u00e7in zemin haz\u0131rlamak yerine, s\u00fcrekli m\u00fczmin \u0130slam d\u00fc\u015fmanl\u0131\u011f\u0131 tavr\u0131n\u0131 tekrarlayan ADD gibi, toplumdan kopuk ve halk\u0131m\u0131z\u0131n inan\u00e7lar\u0131na so\u011fuk yap\u0131lar\u0131n, \u00f6nce LA\u0130KL\u0130K’in ne oldu\u011funu bilmesi laz\u0131md\u0131.<\/span><\/strong><\/p>\n

Laiklik ilkesini ve hele bug\u00fcnk\u00fc tatbikat ilkelli\u011fini T\u00fcrkiye Cumhuriyeti Anayasas\u0131na koyan Atat\u00fcrk de\u011fil<\/span><\/strong>; Mason Localar\u0131n\u0131 kapatt\u0131\u011f\u0131 i\u00e7in Mustafa Kemal’den intikam almak \u00fczere f\u0131rsat kollayan sabataist \u015febekenin g\u00fcd\u00fcm\u00fcndeki<\/span><\/strong> \u0130smet Pa\u015fa oldu\u011fu ger\u00e7e\u011fi, kas\u0131tl\u0131 olarak <\/span><\/strong>M<\/span><\/strong>illetten gizlenmektedir.<\/span><\/strong> \u00d6yle anla\u015f\u0131l\u0131yor ki Atat\u00fcrk, Laikli\u011fin Din ve Millet aleyhine kullan\u0131lmas\u0131ndan endi\u015fe etmektedir. <\/span><\/strong>Atat\u00fcrk’\u00fcn 3 ciltlik “<\/span><\/strong>Nutuk<\/span><\/strong>” kitab\u0131n\u0131 ba\u015ftan sona okuyunuz<\/span><\/strong>; t<\/span><\/strong>ek bir yerde “Laiklik” kelimesine rastlayamazs\u0131n\u0131z.<\/span><\/strong> <\/span>\u00d6zel mektuplar\u0131n\u0131, s\u00f6ylevlerini, de\u011fi\u015fik konulardaki g\u00f6r\u00fc\u015flerini derleyen b\u00fct\u00fcn yay\u0131nlar\u0131 kar\u0131\u015ft\u0131r\u0131n\u0131z<\/span><\/strong>;<\/span><\/strong> Atat\u00fcrk’\u00fcn laiklikle ilgili hi\u00e7bir beyan\u0131n\u0131 bulamazs\u0131n\u0131z. Bulamazs\u0131n\u0131z \u00e7\u00fcnk\u00fc yoktur…<\/span><\/strong> <\/span>“Laikli\u011fi”<\/span><\/strong>;<\/span><\/strong> <\/span>Recep Peker’le anla\u015farak 1936 y\u0131l\u0131nda CHP program\u0131na sokan, Atat\u00fcrk’\u00fcn sirozun pen\u00e7esine d\u00fc\u015ft\u00fc\u011f\u00fc 1937’lerin sonunda<\/span><\/strong> ve masonik mahfillerin etkisinde kalarak <\/span><\/strong>Anayasaya yazd\u0131ran \u0130smet \u0130n\u00f6n\u00fc’d\u00fcr. Kendi can derdine d\u00fc\u015ft\u00fc\u011f\u00fc o d\u00f6nemlerde Atat\u00fcrk, bu t\u00fcr <\/span><\/strong>oldubittilerle u\u011fra\u015facak<\/span><\/strong> veya kar\u015f\u0131 koyacak durumda de\u011fildir.<\/span><\/strong> <\/span>Her hususta <\/span><\/strong>Bat\u0131’y\u0131 <\/span><\/strong>\u00f6rnek alan taklit\u00e7ilerin<\/span><\/strong>,<\/span><\/strong> Laiklik konusunda <\/span><\/strong>bize \u00f6zel <\/span><\/strong>garip ve acayip bir uygulamay\u0131 tercih etmeleri, bunlar\u0131n ger\u00e7ek ayar\u0131n\u0131 g\u00f6stermesi bak\u0131m\u0131ndan anlaml\u0131 ve \u00f6nemlidir.<\/span><\/strong><\/p>\n

Mustafa Kemal Atat\u00fcrk’\u00fcn;<\/span><\/strong><\/p>\n

“<\/span><\/em><\/strong>Durumumuzu d\u00fczeltmek i\u00e7in, mutlaka Avrupa’dan \u00f6\u011f\u00fct almak, b\u00fct\u00fcn i\u015flerimizi onlar\u0131n arzusu istikametinde yapmak ve her hususta onlar\u0131n pe\u015fine tak\u0131lmak gerekti\u011fi<\/span><\/em><\/strong> gibi yanl\u0131\u015f ve hay\u0131rs\u0131z fikirle<\/span><\/em><\/strong>r<\/span><\/em><\/strong> ileri s\u00fcr\u00fclmektedir. Halbuki, b\u00f6yle sadece yabanc\u0131lar\u0131n \u00f6\u011f\u00fctleri ve projeleri ile y\u00fckselebilmek m\u00fcmk\u00fcn de\u011fildir. Mali (ekonomik) ba\u011f\u0131ms\u0131zl\u0131k olmadan, siyasi ve milli ba\u011f\u0131ms\u0131zl\u0131k g\u00f6stermeliktir.” (1922)<\/span><\/em><\/strong><\/p>\n

“Biz<\/span><\/em><\/strong>,<\/span><\/em><\/strong> <\/span><\/em>‘<\/span><\/em><\/strong>gidi\u015fat\u0131m\u0131z\u0131 ve toplum hayat\u0131m\u0131z\u0131 yabanc\u0131lar\u0131n tavsiye ve takdirlerine uydurmak gerekti\u011fi<\/span><\/em><\/strong>’<\/span><\/em><\/strong> g\u00f6r\u00fc\u015f\u00fcn\u00fc bir zillet ve zafiyet kabul ediyoruz…<\/span><\/em><\/strong> <\/span><\/em>Avrupa’n\u0131n en ileri devletleri, Osmanl\u0131 T\u00fcrklerinin gerilemesi ve \u00e7\u00f6kmesi sayesinde ortaya \u00e7\u0131km\u0131\u015f ve g\u00fc\u00e7 kazanm\u0131\u015flard\u0131r. Bat\u0131l\u0131lar bug\u00fcn<\/span><\/em><\/strong> <\/span><\/em>de; kendi k\u00e2rlar\u0131n\u0131 T\u00fcrkiye’nin zarar\u0131nda ve hatta y\u0131k\u0131lmas\u0131nda aramaktad\u0131r. Ve T\u00fcrkiye’yi y\u0131kma konusunda, kendi aralar\u0131ndaki \u00e7eki\u015fmeleri b\u0131rak\u0131p, ittifak kurmu\u015flard\u0131r.<\/span><\/em><\/strong> <\/span><\/em>T\u00fcrkiye’yi uygarla\u015ft\u0131rmak gibi baz\u0131 bahanelerle m\u00fcesseselerimize, mekteplerimize, ticaret ve sanayimize s\u0131zm\u0131\u015flard\u0131r.<\/span><\/em><\/strong><\/p>\n

Unutmay\u0131n\u0131z ki, himaye alt\u0131na giren bir \u00fclke ger\u00e7ek h\u00e2kimiyetini kaybetmi\u015f say\u0131l\u0131r. Ba\u011f\u0131ms\u0131zl\u0131k ve egemenlik bir b\u00fct\u00fcnd\u00fcr. Siyasi, iktisadi ve i\u00e7timai her y\u00f6nden ba\u011f\u0131ms\u0131z olmayan bir devletin gelece\u011fi karanl\u0131kt\u0131r.”[1] <\/span><\/em><\/strong><\/span><\/em>\u015f<\/span><\/strong>eklindeki kesin ve keskin uyar\u0131lar\u0131n\u0131 g\u00f6z ard\u0131 eden sahte Atat\u00fcrk\u00e7\u00fclerin, AB’ye ve ABD’ye teslimiyet yolundaki gayretleri de, tam bir karakter haml\u0131\u011f\u0131 ve kabiliyet noksanl\u0131\u011f\u0131d\u0131r.<\/span><\/strong><\/p>\n

Laiklik tan\u0131mlanmal\u0131 ve herkesin anlayaca\u011f\u0131 bir T\u00fcrk\u00e7e ile yaz\u0131lmal\u0131d\u0131r.<\/span><\/strong> <\/span><\/p>\n

Anayasam\u0131z\u0131n 24. maddesi laikli\u011fin temel esaslar\u0131n\u0131 ortaya koymaktad\u0131r. Ama “mu\u011fl\u00e2k-kapal\u0131”d\u0131r ve istismara m\u00fcsait durumdad\u0131r. Oysa Anayasa h\u00fck\u00fcmlerini, okuyan herkesin ayn\u0131 \u015feyleri anlayaca\u011f\u0131 bi\u00e7imde a\u00e7\u0131k, net ve kesin bir dille ve T\u00fcrk\u00e7e yaz\u0131lmas\u0131 esast\u0131r. Bu nedenle “Laiklik”in 24. maddedeki temel esaslara uygun olarak yeniden ve T\u00fcrk\u00e7e yaz\u0131lmas\u0131, farkl\u0131 kesim ve g\u00f6r\u00fc\u015flerden uzmanlar\u0131n ortak bir konsens\u00fcsle ortaya koyaca\u011f\u0131 bir tan\u0131m\u0131n haz\u0131rlanmas\u0131, art\u0131k zorunlu bir ihtiya\u00e7t\u0131r.<\/span><\/strong><\/p>\n

a- 24. Madde; kamunun de\u011fil, <\/span>devletin<\/span><\/strong>, <\/span><\/p>\n

b- D\u00fczenin de\u011fil, <\/span>temel d\u00fczenin<\/span><\/strong>, <\/span><\/p>\n

c- Dini fikriyat\u0131 de\u011fil, <\/span>dini hissiyat\u0131<\/span><\/strong>,<\/span><\/p>\n

d- <\/span>“\u0130stismar edemez ve k\u00f6t\u00fcye kullanamaz”<\/span><\/strong> denilmi\u015ftir. Burada; <\/span>“veya” <\/span><\/strong>yerine <\/span>“ve” <\/span><\/strong>kullan\u0131larak, “istismar\u0131n, a\u00e7\u0131k\u00e7a k\u00f6t\u00fcye kullanmak” <\/em><\/strong>oldu\u011fu belirtilmi\u015ftir. Oysa bug\u00fcn Laiklik tamamen farkl\u0131 yorumlanmaktad\u0131r. Ve her t\u00fcrl\u00fc istismar ve suistimale a\u00e7\u0131k bulunmaktad\u0131r. Hem din istismarc\u0131lar\u0131, hem devrim simsarlar\u0131, bu kapal\u0131 laiklik maddesini, kendilerine uydurmaya ve bask\u0131 unsuru olarak uygulamaya \u00e7al\u0131\u015fmaktad\u0131r.<\/span><\/p>\n

“Laiklik”in do\u011fum yeri kabul edilen Fransa’da, ba\u015f\u00f6rt\u00fcs\u00fc sorunuyla ilgili tart\u0131\u015fmalar \u00fczerine; “Laikli\u011fi ara\u015ft\u0131rma” komisyonu kuruldu\u011funu TV haberlerinde dinlemi\u015fsinizdir. Yani Fransa bile, Laikli\u011fin ne oldu\u011fu konusunda h\u00e2l\u00e2 net bir tan\u0131m yapabilmi\u015f de\u011fildir. Zaten d\u00fcnyan\u0131n hi\u00e7bir \u00fclkesinde laiklik kavram\u0131n\u0131n kesin ve a\u00e7\u0131k bir tarifi yap\u0131lamad\u0131\u011f\u0131 gibi; adil bir tatbiki de g\u00f6sterilememi\u015ftir. Erbakan Hoca’n\u0131n:<\/strong> “Gelin anayasam\u0131za, laikli\u011fin tan\u0131m\u0131n\u0131 ve T\u00fcrk\u00e7e kar\u015f\u0131l\u0131\u011f\u0131n\u0131 yazal\u0131m”<\/em><\/strong> teklifi hep duymazl\u0131ktan gelinmi\u015ftir. \u00c7\u00fcnk\u00fc k\u00f6t\u00fc niyetli ve bozuk t\u0131ynetli bir kesim, \u0130slam d\u00fc\u015fmanl\u0131\u011f\u0131 yapabilmek i\u00e7in, Laikli\u011fin hep b\u00f6yle mu\u011flak kalmas\u0131n\u0131 istemi\u015ftir.<\/strong><\/span><\/p>\n

Laiklik:<\/span><\/strong> <\/span>Din hizmetleriyle devlet i\u015flerinin birbirinden ayr\u0131lmas\u0131 ise, yerindedir.<\/span><\/strong><\/p>\n

Laiklik:<\/span><\/strong> <\/span>Farkl\u0131 din ve mezhep mensuplar\u0131na, devletin ve adaletin ayn\u0131 mesafede kalmas\u0131 ise, g\u00fczeldir.<\/span><\/strong><\/p>\n

Laiklik:<\/span><\/strong> De\u011fi\u015fik din ve d\u00fc\u015f\u00fcnceye sahip kesimlerin, birlikte ho\u015fg\u00f6r\u00fc ve bar\u0131\u015f i\u00e7erisinde ya\u015fama \u015fartlar\u0131n\u0131n haz\u0131rlanmas\u0131 ise, tabi ki gereklidir.<\/span><\/strong><\/p>\n

Laiklik:<\/span><\/strong> Devletin ve d\u00fczenin, belli bir inanc\u0131n veya din adamlar\u0131 s\u0131n\u0131f\u0131n\u0131n g\u00fcd\u00fcm\u00fcne b\u0131rak\u0131lmamas\u0131 ise, elbette isabetlidir.<\/span><\/strong><\/p>\n

Laiklik:<\/span><\/strong> Herhangi bir dine veya dinsizli\u011fe mensup olman\u0131n, devlet ve hukuk \u00f6n\u00fcnde; ne \u00f6zel bir imtiyaz ve h\u00fcrmet, ne de kas\u0131tl\u0131 bir ma\u011fduriyet ve mahrumiyet nedeni say\u0131lmamas\u0131 ise, herhalde sahiplenmelidir.<\/span><\/strong><\/p>\n

Ancak;<\/span><\/strong> <\/span>Laiklik:<\/span><\/strong> B<\/strong><\/span>ir \u00fclkenin anayasalar\u0131 yap\u0131l\u0131rken ve di\u011fer gerekli kanun ve kurumlar\u0131 haz\u0131rlan\u0131rken, toplumu olu\u015fturan unsurlar\u0131n ve hele kahir \u00e7o\u011funlu\u011fun “dinini, manevi de\u011ferlerini, gelenek ve g\u00f6reneklerini, \u00f6rf ve \u00e2detlerini hi\u00e7 hesaba katmama, esas almama” <\/em>\u015feklinde ifade edilmek isteniyorsa, bu hem imk\u00e2ns\u0131zd\u0131r, hem haks\u0131zl\u0131kt\u0131r, hem de yarars\u0131zd\u0131r! \u00dcstelik do\u011fal ve sosyal kanunlara da ayk\u0131r\u0131d\u0131r. Ve zaten laikli\u011fin b\u00f6yle anla\u015f\u0131l\u0131p uyguland\u0131\u011f\u0131 tek bir \u00fclke dahi yoktur. \u00c7\u00fcnk\u00fc halk\u0131n kimli\u011fini, k\u00fclt\u00fcr\u00fcn\u00fc ve hayat tarz\u0131n\u0131 \u015fekillendiren en \u00f6nemli etken olan “Dini” d\u0131\u015flayarak haz\u0131rlanm\u0131\u015f ve halka onaylat\u0131lm\u0131\u015f-despotik d\u00fczenler d\u0131\u015f\u0131nda, tek bir demokratik \u00f6rnek bulunamayacakt\u0131r. Ve bu a\u00e7\u0131dan bak\u0131ld\u0131\u011f\u0131nda, h\u00e2lihaz\u0131r anayasam\u0131zdaki diyanet te\u015fkilat\u0131 kurumu, kanunlar\u0131 ve uygulamas\u0131 da, laikli\u011fe ayk\u0131r\u0131d\u0131r… Ve “devletin temel nizam\u0131n\u0131 k\u0131smen de olsa dini temellere dayand\u0131rma”<\/em> su\u00e7lamas\u0131n\u0131n muhatab\u0131 konumundad\u0131r!?<\/span><\/strong><\/p>\n

Halbuki hukuk, halk i\u00e7indir. Halk\u0131n inanc\u0131n\u0131 ve manevi ihtiyac\u0131n\u0131 hesaba katmayan ve \u00f6zellikle “\u0130slam” kokusu ald\u0131\u011f\u0131 her \u015feye d\u00fc\u015fman tavr\u0131 tak\u0131nan bir anlay\u0131\u015f ve yakla\u015f\u0131m laiklik de\u011fil, ladinliktir (Dinsizliktir) ve laubaliliktir. \u00c7\u00fcnk\u00fc b\u00f6yle yanl\u0131\u015f ve tutars\u0131z bir uyarlama ve uygulama:<\/span><\/strong><\/p>\n

• \u00d6nce, Devlet-Millet bar\u0131\u015f\u0131n\u0131 bozacak,<\/span><\/strong><\/p>\n

• Din-Devlet z\u0131tla\u015fmas\u0131n\u0131 ve \u00e7at\u0131\u015fmas\u0131n\u0131 do\u011furacak,<\/span><\/strong><\/p>\n

• \u00dclkede huzur ve g\u00fcven ortam\u0131n\u0131 sarsacak,<\/span><\/strong><\/p>\n

• Ekonomiden e\u011fitime, yat\u0131r\u0131mdan \u00fcretime, sanattan k\u00fclt\u00fcre, her y\u00f6nl\u00fc kalk\u0131nmay\u0131 ve hay\u0131rda yar\u0131\u015fmay\u0131 ortadan kald\u0131racak,<\/span><\/strong><\/p>\n

• Ve nihayet o \u00fclkeyi, d\u0131\u015f g\u00fc\u00e7lerin yar\u0131 s\u00f6m\u00fcrge sahas\u0131; h\u00fck\u00fcmetleri ise, uzaktan kumandal\u0131 kuklas\u0131 durumuna sokacakt\u0131r.<\/span><\/strong><\/p>\n

Bunun en ac\u0131 ve \u00e7arp\u0131c\u0131 \u00f6rne\u011fi ise maalesef, T\u00fcrkiye’dir. Nisan 2004’teki ‘Milli Egemenlik ve Siyaset Sempozyumu’ s\u0131ras\u0131nda Sn. Recep T. Erdo\u011fan’\u0131n, “Bat\u0131’da bir s\u00f6z vard\u0131r: Paray\u0131 veren ak\u0131betine h\u00e2kim olur”<\/em> ifadeleri; T\u00fcrkiye’nin, Yahudi bankerlerin IMF garantisiyle verdi\u011fi bor\u00e7 paralarla nas\u0131l esir al\u0131nd\u0131\u011f\u0131n\u0131n, bir nevi dolayl\u0131 itiraf\u0131 gibidir. (IMF bir banka de\u011fil, Amerikan devleti ad\u0131na faizli kredileri tahsil etmede kefalet garantisi veren kurumdur.)<\/span><\/strong><\/p>\n

Laiklik bahanesiyle ba\u015f\u00f6rt\u00fcs\u00fcne, \u0130mam-Hatip Lisesi’ne sata\u015fanlar\u0131n… Ve geli\u015fmeleri Kur’ani bak\u0131\u015f a\u00e7\u0131s\u0131yla de\u011ferlendiren ve do\u011fruyu s\u00f6yleyenlere sava\u015f a\u00e7anlar\u0131n, \u00f6zellikle Bat\u0131’ya yaranmak isteyen Erdo\u011fan gibi y\u00f6netimler d\u00f6neminde mantar gibi ve izinsiz olarak \u00e7o\u011falan kiliselere ve masum bir din tebli\u011fi yerine, T\u00fcrkiye’yi s\u00f6m\u00fcrgele\u015ftirmeyi ama\u00e7layan misyonerlik faaliyetlerine niye ses \u00e7\u0131karmad\u0131klar\u0131 \u00fczerinde dikkatle d\u00fc\u015f\u00fcn\u00fclmelidir. Zaten g\u00fcd\u00fcml\u00fc h\u00fck\u00fcmetler bu gibi sorunlar\u0131 \u00e7\u00f6zmenin de\u011fil, istismar etmenin pe\u015findedir. Ve yine d\u00f6nemin D\u0131\u015fi\u015fleri Bakan\u0131 Abdullah G\u00fcl’\u00fcn, Denkta\u015f’\u0131n “Annan Plan\u0131yla ba\u011f\u0131ms\u0131zl\u0131\u011f\u0131m\u0131z elden gidiyor”<\/em><\/strong> s\u00f6zlerine kar\u015f\u0131: “Hangi egemenlikten bahsediyorsun… Bir kasa portakal satam\u0131yorsun… \u00dclkende futbol ma\u00e7lar\u0131 yapam\u0131yorsun!”<\/em><\/strong> \u015feklindeki s\u00f6m\u00fcrge valisi tipi talihsiz tepkisi de bu t\u00fcr h\u00fck\u00fcmetlerin ve faizci-teslimiyet\u00e7i ve AB’ci zihniyetlerin, \u0130slamc\u0131l\u0131k dejenereleri ve demokrasi demagojileriyle \u00fclkemizi ve gelece\u011fimizi hangi karanl\u0131k neticelere s\u00fcr\u00fcklemek istediklerinin bir g\u00f6stergesidir. \u00d6yle ise; acilen ve kesinlikle:<\/strong><\/span><\/p>\n

• Evrensel hukuk kurallar\u0131na,<\/span><\/strong><\/p>\n

• Temel ve genel insan haklar\u0131na,<\/span><\/strong><\/p>\n

• Toplumumuzun tabii yap\u0131s\u0131na ve tarihi miras\u0131na,<\/span><\/strong><\/p>\n

• Halk\u0131m\u0131z\u0131n inan\u00e7 ve ahl\u00e2k esaslar\u0131na uygun olarak, “Laiklik”in tan\u0131m\u0131, ilgili ve ilmi otoritelerce mutlaka yap\u0131lmal\u0131 ve bu T\u00fcrk\u00e7e tarifi Anayasam\u0131za yaz\u0131lmal\u0131d\u0131r. Ki, her \u00f6n\u00fcne gelen, laikli\u011fi keyfince yorumlay\u0131p yozla\u015ft\u0131rmas\u0131n ve hele bu laiklik, \u0130slam d\u00fc\u015fmanl\u0131\u011f\u0131 \u015feklinde uygulanmas\u0131n…<\/span><\/strong> Savc\u0131lar\u0131m\u0131z ve h\u00e2kimlerimiz de, hangi temel yasalara ve hangi genel esaslara dayanarak karar verece\u011fi konusunda s\u0131k\u0131nt\u0131 ve \u015fa\u015fk\u0131nl\u0131k ya\u015famas\u0131n…<\/span><\/p>\n

Bu arada \u015funu da hat\u0131rlatal\u0131m ki, Atat\u00fcrk <\/span><\/strong>Tevhid-i Tedrisat <\/span><\/strong>Kanunu ile o d\u00f6nemde T\u00fcrkiye’de yayg\u0131nla\u015fan ve kendi dilleriyle e\u011fitim yap\u0131p Hristiyan k\u00fclt\u00fcr\u00fcn\u00fc a\u015f\u0131layan yabanc\u0131 okullar\u0131n tahribat\u0131ndan gen\u00e7li\u011fimizi kurtarmay\u0131 ve Milli E\u011fitim program\u0131yla neslimizi koruma alt\u0131na almay\u0131 ama\u00e7lam\u0131\u015ft\u0131r. Ama ondan sonra gelenler, Atat\u00fcrk’\u00fcn \u00e7\u0131kard\u0131\u011f\u0131 bu yasay\u0131, tam aksine Milli ve manevi e\u011fitim veren \u0130mam-Hatiplere kar\u015f\u0131 kullanmaya ba\u015flam\u0131\u015ft\u0131r. <\/span><\/strong>Asl\u0131nda <\/span><\/strong>Adil bir D\u00fczen<\/span><\/strong>’de<\/span><\/strong> <\/span>ve asil bir y\u00f6netimde, b\u00fct\u00fcn okullarda, kendi seviye ve stat\u00fcs\u00fcnde milli ve manevi de\u011ferler en ilmi ve etkili metotlarla \u00f6\u011fretilece\u011finden, bug\u00fcnk\u00fc s\u0131k\u0131nt\u0131lar\u0131n \u00e7o\u011fu kendili\u011finden ortadan kalkacakt\u0131r. \u00c7\u00fcnk\u00fc Adil D\u00fczen bilinen mezhep ve me\u015frep taassubuyla de\u011fil, genel \u0130slami prensipler ve temel insani gereksinimler do\u011frultusunda haz\u0131rlanm\u0131\u015ft\u0131r. S\u00fcnnilerin de \u015eiilerin de, dindar kesimlerin de kalenderlerin de ortak ihtiyac\u0131d\u0131r.<\/span><\/strong><\/p>\n

Yar\u0131m Atat\u00fcrk\u00e7\u00fcl\u00fck <\/span><\/strong>“<\/span><\/strong>rejimden<\/span><\/strong>”<\/span><\/strong>, yar\u0131m L<\/span><\/strong>a<\/span><\/strong>iklik <\/span><\/strong>“<\/span><\/strong>dinden<\/span><\/strong>”<\/span><\/strong> ed<\/span><\/strong>ece\u011fi unutulmamal\u0131d\u0131r!<\/span><\/strong><\/p>\n

<\/span><\/strong>Dinden ve diyanetten bahsetmek, tabu de\u011fildir. Bilindi\u011fi gibi Cumhuriyetimizin kurulu\u015fundan bu yana, din hizmetleri, devlete verilmi\u015ftir. Bu maksatla Diyanet \u0130\u015fleri Ba\u015fkanl\u0131\u011f\u0131, Din E\u011fitimi Genel M\u00fcd\u00fcrl\u00fc\u011f\u00fc ve Vak\u0131flar Genel M\u00fcd\u00fcrl\u00fc\u011f\u00fc kuruluvermi\u015ftir. B\u00f6yle oldu\u011fu i\u00e7in dini hizmetlerin yeterli olup olmad\u0131\u011f\u0131n\u0131, yeterli de\u011filse yeterli hale getirilmesi konusunu tart\u0131\u015fmak, ele\u015ftirmek, denetlemek b\u00fct\u00fcn vatanda\u015flar i\u00e7in bir hakt\u0131r ve bir vazifedir.<\/span><\/strong><\/p>\n

Bu ve buna benzer konular halk\u0131m\u0131z aras\u0131nda, Sivil Toplum Kurulu\u015flar\u0131nda, TBMM’de, h\u00fck\u00fcmette ve Milli G\u00fcvenlik Kurulu’nda tart\u0131\u015f\u0131labilir ve tart\u0131\u015f\u0131lmas\u0131 gerekir. Ama, ne gariptir ki \u015fu ya\u015fad\u0131\u011f\u0131m\u0131z d\u00f6nemde, bu konular\u0131 konu\u015fmak giderek \u00fcrk\u00fclecek, korkulacak, yan\u0131ndan de\u011fil uza\u011f\u0131ndan ge\u00e7ilecek bir hale getirilmi\u015ftir.<\/span><\/strong><\/p>\n

Ger\u00e7ek Atat\u00fcrk\u00e7\u00fcl\u00fck, ger\u00e7ek laiklik bu de\u011fildir. Atat\u00fcrk’\u00fcn din ve diyanete ne derece \u00f6nem verdi\u011fine dair g\u00f6r\u00fc\u015f ve s\u00f6zlerinden birka\u00e7 \u00e7arp\u0131c\u0131 \u00f6rnek verelim:<\/span><\/strong><\/p>\n

–”Milletimiz din ve dil gibi iki kuvvetli fazilete m\u00e2liktir. Bu faziletleri hi\u00e7bir kuvvet milletimizin kalp ve vicdan\u0131ndan \u00e7ekip alamam\u0131\u015ft\u0131r ve alamaz.”<\/span><\/strong><\/p>\n

–”Hepimiz m\u00fcs\u00e2viyiz ve dinimizin ahk\u00e2m\u0131n\u0131 m\u00fctesaviyen \u00f6\u011frenmeye mecburuz. Her fert dinini, diyanetini, iman\u0131n\u0131 \u00f6\u011frenmek i\u00e7in bir yere muhta\u00e7t\u0131r. Oras\u0131 da mekteptir.<\/span><\/strong><\/p>\n

–”Camilerin kutsal minberleri halk\u0131n r\u00fbhani, ahl\u00e2ki g\u0131dalar\u0131na en y\u00fcksek, en verimli kaynaklard\u0131r.”<\/span><\/strong><\/p>\n

Atat\u00fcrk’\u00fcn dine bak\u0131\u015f a\u00e7\u0131s\u0131 b\u00f6yle oldu\u011fu halde, mesela, A\u00e7\u0131k\u00f6\u011fretim Fak\u00fcltesi \u0130l\u00e2hiyat b\u00f6l\u00fcm\u00fcn\u00fc bitirenlerin diplomalar\u0131n\u0131n arkas\u0131na, “Sadece Diyanet \u0130\u015fleri Te\u015fkil\u00e2t\u0131’nda, din hizmetlerinde \u00e7al\u0131\u015fanlar i\u00e7in ge\u00e7erlidir. Ba\u015fka ama\u00e7larla kullan\u0131lamaz ibaresi”<\/em> yaz\u0131lmas\u0131na ne cevap verilecektir?<\/strong><\/span><\/p>\n

G\u00f6r\u00fcl\u00fcyor ki, maalesef g\u00fcn\u00fcm\u00fczde kutsal din hizmetlerine bug\u00fcnk\u00fc yar\u0131m laiklerin yakla\u015f\u0131mlar\u0131, Atat\u00fcrk’\u00fcn yakla\u015f\u0131m\u0131 gibi olmay\u0131p bu g\u00f6revlerin onuruyla, \u015ferefiyle m\u00fctenasip de\u011fildir. Bu davran\u0131\u015f ve muamele, ne insan haklar\u0131 prensipleriyle ne de Anayasa’n\u0131n kanun kar\u015f\u0131s\u0131nda ki\u015fi e\u015fitli\u011fi h\u00fckm\u00fcyle ba\u011fda\u015fabilir. Ayr\u0131ca Atat\u00fcrk’\u00fcn ba\u015f\u00f6rt\u00fcs\u00fc konusundaki g\u00f6r\u00fc\u015fleri de bu yar\u0131m laiklik anlay\u0131\u015f\u0131yla ba\u011fda\u015fmaz. E\u011fer devrim kanunlar\u0131n\u0131n icaplar\u0131na uygun d\u00fc\u015fseydi, Atat\u00fcrk ba\u015f\u00f6rt\u00fcs\u00fc konusunda da bir kanun \u00e7\u0131kar\u0131r, bir yasak koyard\u0131. Ama ne o kanunlarda ve hatta ne de TBMM’nin i\u00e7t\u00fcz\u00fc\u011f\u00fcnde, ba\u015f\u00f6rt\u00fcs\u00fcn\u00fc yasaklayan bir h\u00fck\u00fcm getirilmi\u015f de\u011fildir. Getirilmi\u015f olsayd\u0131, topyek\u00fbn milletin analar\u0131na ve bac\u0131lar\u0131na kar\u015f\u0131 sayg\u0131s\u0131zl\u0131k edilmi\u015f olurdu. Atat\u00fcrk bu sayg\u0131y\u0131 g\u00f6stermi\u015ftir. Zira bu millet \u0130stikl\u00e2l Harbi’nde erke\u011fiyle ve ba\u015f\u00f6rt\u00fcl\u00fc kad\u0131nlar\u0131yla cansiperane cephelerde ve cephe gerilerinde tabii k\u0131yafetleriyle vuru\u015fmu\u015f ve birlikte kan d\u00f6km\u00fc\u015f ve can vermi\u015ftir.<\/span><\/p>\n

Ne demi\u015ftik, <\/span>yar\u0131m laiklik dinden, yar\u0131m Atat\u00fcrk\u00e7\u00fcl\u00fck rejimden eder. <\/span><\/em><\/strong>Rejimimizin temeli de “Kay\u0131ts\u0131z \u015earts\u0131z Egemenli\u011fin Milletimize”<\/strong> ait olmas\u0131 \u015fart\u0131na ba\u011fl\u0131d\u0131r. Atat\u00fcrk’\u00fcn egemenlik anlay\u0131\u015f\u0131 egemenli\u011fin, ba\u015fka devletlerle k\u0131smen de olsa, payla\u015f\u0131lmas\u0131na asla m\u00fcsaade etmez. Yani egemenlik kesinlikle b\u00f6l\u00fcnemez! Yar\u0131m laikler ve yar\u0131m Atat\u00fcrk\u00e7\u00fcler<\/strong> bu prensibin de d\u0131\u015f\u0131na \u00e7\u0131karak \u015fehitlerin hakk\u0131 olan, \u015fehit kanlar\u0131yla kurtar\u0131lm\u0131\u015f bulunan egemenli\u011fimizin AB’ye devri i\u00e7in haz\u0131rl\u0131klara ba\u015flam\u0131\u015f bulunuyorlar. \u00dcstelik Atat\u00fcrk’e iftira ederek, e\u011fer Atat\u00fcrk sa\u011f olsayd\u0131, o dahi AB’ye egemenli\u011fimizi devretmeye raz\u0131 olurdu<\/em> <\/strong>diye tevil yollar\u0131na ka\u00e7\u0131yorlar. Bu konuda da onun deme\u00e7lerinden birka\u00e7 \u00e7arp\u0131c\u0131 \u00f6rnek verelim:<\/span><\/p>\n

“Bu devletin istinad etti\u011fi esaslar, istiklali tam ve bilakaydu-\u015fart hakimiyet-i milliyeden ibarettir.<\/span><\/strong> “Millet o h\u00e2kimiyetten zerresini feda etmeyecektir.”<\/strong><\/span><\/p>\n

“T\u00fcrkiye devletinin ba\u011f\u0131ms\u0131zl\u0131\u011f\u0131 kutsald\u0131r. O sonsuza kadar koruma ve g\u00fcvenlik alt\u0131nda olmal\u0131d\u0131r.”<\/span><\/strong><\/p>\n

“Milli egemenlik ve onun g\u00fcvenli\u011finin kefili olan, bug\u00fcnk\u00fc \u015fekil ve nitelik i\u00e7indeki y\u00f6netimimiz, yaln\u0131z gelecek mutlulu\u011fumuzu de\u011fil, onurumuzu, namusumuzu ve b\u00fct\u00fcn manevi unsurlar\u0131m\u0131z\u0131 sa\u011flayacakt\u0131r.”<\/span><\/strong><\/p>\n

B\u00fct\u00fcn bunlar\u0131 ni\u00e7in yaz\u0131yoruz? \u00c7\u00fcnk\u00fc \u015fu kritik d\u00f6nemde toplumsal bar\u0131\u015f\u0131 sa\u011flamak bizim i\u00e7in en hayati bir g\u00f6rev haline gelmi\u015ftir de onun i\u00e7in. E\u011fer bir konsens\u00fcs sa\u011flanarak ilk etapta devlet-millet kayna\u015fmas\u0131 sa\u011flan\u0131rsa, \u00f6nce din e\u011fitimi tabu olmaktan \u00e7\u0131kar\u0131lacak ve halk\u0131m\u0131z\u0131n -bilhassa gen\u00e7li\u011fimizin-<\/strong> ihtiyac\u0131n\u0131 kar\u015f\u0131layacak seviyede dini ve ahl\u00e2ki e\u011fitimi sa\u011flanacak, t\u0131pk\u0131 batakl\u0131klar\u0131n kurutulup sivrisineklerin k\u00f6k\u00fcn\u00fcn kurutuldu\u011fu gibi b\u00fct\u00fcn h\u0131rs\u0131zl\u0131klar, kapka\u00e7lar, yolsuzluklar, hortumculuklar ortadan kalkacak. Bir ta\u015fla say\u0131s\u0131z ku\u015f vurulacak, ayr\u0131ca bu konsens\u00fcsle istismar edilen ba\u015f\u00f6rt\u00fcs\u00fc meselesi \u00e7\u00f6z\u00fclecek, toplumsal bir bar\u0131\u015f ortam\u0131 do\u011facakt\u0131r. Tam ba\u011f\u0131ms\u0131zl\u0131k ilkesine d\u00f6nece\u011fimiz i\u00e7in hi\u00e7bir maddi ve manevi faydas\u0131 bulunmayan AB’ye \u00fcye olmaktan vazge\u00e7ece\u011fiz, \u00fclkemizin kendi g\u00fcc\u00fcyle kalk\u0131nmas\u0131 i\u00e7in hamle \u00fcst\u00fcne hamle yaparak, Japonya benzeri dev bir ekonomik g\u00fcce eri\u015fece\u011fiz, \u00f6n\u00fcm\u00fczde yeni yeni ufuklar a\u00e7\u0131lacakt\u0131r. Ayr\u0131ca dinimizin, milli ve manevi de\u011ferlerimizin birle\u015ftirici, bar\u0131\u015ft\u0131r\u0131c\u0131, kayna\u015ft\u0131r\u0131c\u0131 s\u0131cak potas\u0131nda b\u00fct\u00fcnle\u015fece\u011fimiz i\u00e7in bize ayr\u0131ca d\u0131\u015far\u0131dan empoze edilen etnik ayr\u0131mc\u0131l\u0131k ve mezhep\u00e7ilik gibi zehirli nifak tohumlar\u0131n\u0131n milli m\u00fccadele y\u0131llar\u0131nda oldu\u011fu gibi ye\u015fermesine imk\u00e2n kalmayacakt\u0131r.<\/span><\/p>\n

\u0130sl<\/span><\/strong>a<\/span><\/strong>m <\/span><\/strong>bizim<\/span><\/strong> kimli\u011fimiz<\/span><\/strong> konumundad\u0131r!<\/span><\/strong><\/p>\n

O<\/span> g\u00fcnlerde “kimlik”<\/strong> konusunun g\u00fcndeme getirilmesi ve bu konuda bir damla suda f\u0131rt\u0131na kopart\u0131lmas\u0131 \u00fczerinde durulmas\u0131 gereken ibret verici ve hatta deh\u015fete d\u00fc\u015f\u00fcr\u00fcc\u00fc bir olayd\u0131r. Bu tart\u0131\u015fmalar, milli ve manevi de\u011ferleri zaafa u\u011frat\u0131lan ve kendi \u00f6l\u00e7\u00fcleri a\u015f\u0131nd\u0131r\u0131lm\u0131\u015f bir milletin du\u00e7ar olabilece\u011fi bir hali sergilemekte ve bir felaketi haber vermekte<\/span>y<\/span>di. Biz d\u00fcnya tarihine y\u00f6n vermi\u015f bir milletin torunlar<\/span>\u0131<\/span> de\u011fil miyiz? D\u00fcnyan\u0131n merkezi konumunda olan bu co\u011frafyada d\u00fcnyan\u0131n en b\u00fcy\u00fck adil devletini kurmad\u0131k m\u0131? Hem daha Amerika ke\u015ffedilmeden \u00f6nce<\/span>,<\/span> Avrupa daha Orta<\/span> \u00c7<\/span>a\u011f<\/span>’<\/span>\u0131n karanl\u0131\u011f\u0131nda ya\u015farken biz farkl\u0131 dilleri konu\u015fan, farkl\u0131 inan\u00e7lara mensup olan ve de\u011fi\u015fik k\u00fclt\u00fcrel de\u011ferleri bulunan toplumlar\u0131<\/span>n<\/span> birlikte ve bar\u0131\u015f i\u00e7inde bir arada ya\u015famalar\u0131na ortam haz\u0131rlamad\u0131k m\u0131? Osmanl\u0131 Devleti’nin s\u0131n\u0131rlar\u0131 i\u00e7inde her toplum kendi dini<\/span>ni<\/span> ya\u015far, kendi dilini konu\u015fur, kendi k\u00fclt\u00fcrel de\u011ferlerine sahip \u00e7\u0131kard\u0131. Her toplumun kendi inanc\u0131na g\u00f6re ya\u015fama hakk\u0131 Devletin korumas\u0131 alt\u0131ndayd\u0131. Bu co\u011frafyada Osmanl\u0131 Devleti<\/span>’<\/span>nin S\u0131rplara sa\u011flad\u0131\u011f\u0131 din ve inan\u00e7 \u00f6zg\u00fcrl\u00fc\u011f\u00fcn\u00fc, h\u00e2l\u00e2 vatanda\u015flar\u0131na sa\u011flayamayan bir\u00e7ok \u00fclkeye rastlanmaktad\u0131r. M\u00fcnferit hadiseler hari\u00e7<\/span>;<\/span> siz, Osmanl\u0131lar\u0131n S\u0131rplar\u0131n inanc\u0131na, giyim ve ku\u015fam\u0131na kar\u0131\u015ft\u0131\u011f\u0131n<\/span>a<\/span> hi\u00e7bir tarihi kaynakta rastlad\u0131n\u0131z m\u0131? <\/span><\/p>\n

Biz b\u00fcy\u00fck bir milleti<\/span><\/strong>n evlatlar\u0131y\u0131z!<\/span><\/strong><\/p>\n

Kimlik sorunu ya\u015fayan ve tarihi ile bar\u0131\u015f\u0131k olmayanlara ac\u0131maktan ba\u015fka elimizde<\/span>n<\/span> bir \u015fey gelmedi\u011fi i\u00e7in \u00fczg\u00fcn\u00fcz. Onlara \u015fu ger\u00e7e\u011fi hat\u0131rlatmam\u0131z gerekir. Biz b\u00fcy\u00fck bir milletiz. Engin bir tarihi m\u00fcktesebata sahibiz. Millet olarak bizi b\u00fcy\u00fcten dinimiz, inan\u00e7 sistem<\/span>im<\/span>iz, milli ve manevi de\u011ferlerimizdir. Bu milletin fertleri olarak bizim bir kimlik sorunumuz yoktur.<\/span> <\/span>Milletlerin serveti sadece do\u011fal kaynaklar\u0131, iktisadi g\u00fcc\u00fc ve sahip oldu\u011fu \u00fcretim potansiyeli de\u011fildir. Elbet bu kaynak ve de\u011ferler g\u00fc\u00e7l\u00fc bir millet i\u00e7in gereklidir. Fakat yeterli de\u011fildir. Milletlerin esas g\u00fcc\u00fc ve serveti sahip oldu\u011fu milli ve manevi de\u011ferler<\/span>i, o<\/span>rtak inanc\u0131, ortak g\u00f6r\u00fc\u015f\u00fc ve k\u00fclt\u00fcrel de\u011ferler<\/span>i<\/span>dir. Milli G\u00f6r\u00fc\u015f dedi\u011fimiz ortak ilkeler ve de\u011ferler milletimizin kimli\u011fini bi\u00e7imlendirmi\u015ftir. Bu de\u011ferlerle biz yery\u00fcz\u00fcnde “farkl\u0131l\u0131kta birlik”<\/strong> ilkesini geli\u015ftirdik. Farkl\u0131 inan\u00e7 ve dili konu\u015fan toplumlar\u0131n bir arada ya\u015famas\u0131na ortam haz\u0131rlad\u0131k. Bask\u0131 ve s\u00f6m\u00fcr\u00fc olmadan bar\u0131\u015f ve dayan\u0131\u015fma i\u00e7inde nas\u0131l ya\u015fanaca\u011f\u0131n\u0131 b\u00fct\u00fcn cihana g\u00f6sterdik. <\/span><\/p>\n

Bizim m<\/span><\/strong>illet olarak <\/span><\/strong>bir <\/span><\/strong>kimlik sorunumuz <\/span><\/strong>bulunmamaktad\u0131r!<\/span><\/strong><\/p>\n

“<\/span><\/em><\/strong>T\u00fcrk milleti olarak kimlik sorunumuz yoktur. \u0130sl<\/span><\/em><\/strong>a<\/span><\/em><\/strong>m<\/span><\/em><\/strong>,<\/span><\/em><\/strong> ortak kimli\u011fimizi belirlemektedir. <\/span><\/em><\/strong>‘<\/span><\/em><\/strong>T\u00fcrk Milleti<\/span><\/em><\/strong>’<\/span><\/em><\/strong> belli bir \u0131rk\u0131 ve belli bir dili konu\u015fanlar\u0131 ifade etmez. Bu kavram, \u0131rk<\/span><\/em><\/strong>\u00ee<\/span><\/em><\/strong> bir kavram de\u011fildir. Bu kavram inan\u00e7, d\u00fc\u015f\u00fcnce, s\u00f6ylem ve eylem birli\u011fini ifade eden, ortak tarihe ve ortak d\u00fcnya g\u00f6r\u00fc\u015f\u00fcne, milli ve manevi de\u011ferlere sahip olan insanlar\u0131n birli\u011fini ve kimli\u011fini ifade eder. Balkanlarda kendilerini <\/span><\/em><\/strong>‘<\/span><\/em><\/strong>T\u00fcrk<\/span><\/em><\/strong>’<\/span><\/em><\/strong> kabul eden, Bo\u015fnaklar, Pomaklar ve Arnavutlar T\u00fcrk\u00e7e konu\u015fmay\u0131 bilmedikleri halde sahip olduklar\u0131 d\u00fcnya g\u00f6r\u00fc\u015f\u00fc ve de\u011fer \u00f6l\u00e7\u00fclerini ifade etmek i\u00e7in bu kavram\u0131 kullanmaktad\u0131rlar.<\/span><\/em><\/strong> <\/span><\/em>Me\u015fhur Amerikal\u0131 D\u00fc\u015f\u00fcn\u00fcr Thorstein Veblen’in ifadesiyle<\/span><\/em><\/strong>;<\/span><\/em><\/strong> Bat\u0131l\u0131lar Sanayi Devrimini<\/span><\/em><\/strong>,<\/span><\/em><\/strong> Orta<\/span><\/em><\/strong> \u00c7<\/span><\/em><\/strong>a\u011f Avrupa’s\u0131n\u0131n d\u00fcnya g\u00f6r\u00fc\u015f\u00fc ve de\u011fer \u00f6l\u00e7\u00fclerine dayanan bir sosyal yap\u0131yla ger\u00e7ekle\u015ftirdiler. Bu yap\u0131 ho\u015fg\u00f6r\u00fcs\u00fcz \u0131rk\u00e7\u0131 bir yap\u0131yd\u0131. S\u00f6m\u00fcrgeci g\u00fc\u00e7ler kendi \u00fclkelerinde \u0131rk\u00e7\u0131l\u0131\u011f\u0131 g\u00fc\u00e7l\u00fc milli devletler kurmak i\u00e7in kulland\u0131lar. S\u00f6m\u00fcrgelerde ise \u0131rk\u00e7\u0131l\u0131\u011f\u0131 <\/span><\/em><\/strong>‘<\/span><\/em><\/strong>b\u00f6l, y\u00f6net ve s\u00f6m\u00fcr<\/span><\/em><\/strong>’<\/span><\/em><\/strong> ilkelerini uygulamak i\u00e7in kullanarak yery\u00fcz\u00fcn\u00fc ve \u0130sl<\/span><\/em><\/strong>a<\/span><\/em><\/strong>m co\u011frafyas\u0131n\u0131 b\u00f6lerek s\u00f6m\u00fcrd\u00fcler. M\u00fcsl\u00fcmanlar \u0131rk\u00e7\u0131l\u0131\u011f\u0131n her \u00e7e\u015fidine kar\u015f\u0131d\u0131rlar. Hen\u00fcz Bat\u0131l\u0131lar\u0131n \u00e7\u00f6zemedi\u011fi \u0131rk\u00e7\u0131l\u0131k sorununu biz \u00e7oktan a\u015ft\u0131k. Bizim i\u00e7in ayn\u0131 inanc\u0131, ayn\u0131 de\u011fer \u00f6l\u00e7\u00fclerini, milli ve manevi de\u011ferleri payla\u015fanlar karde\u015ftir. Tarihi ile milli ve manevi de\u011ferleriyle kavgal\u0131 olanlar\u0131n kimlik sorunu ya\u015famalar\u0131 normaldir. \u00c7\u00fcnk\u00fc y\u0131llard\u0131r zorla ve hile ile Milletimize empoze ettikleri b\u00fct\u00fcn de\u011ferleri iflas etti. \u015eimdi \u00fclkemizde yapay g\u00fcndemlerle milli birli\u011fimizi bozmak i\u00e7in \u00e7al\u0131\u015fan mihraklar ile organik ili\u015fkileri ortaya \u00e7\u0131kt\u0131. Biz, haks\u0131zl\u0131\u011fa ve adaletsizli\u011fe kar\u015f\u0131 ortak tav\u0131r sergilemek i\u00e7in \u00fclkemizde ya\u015fayan her vatanda\u015f\u0131m\u0131zla dayan\u0131\u015fma yollar\u0131n\u0131 ar\u0131yoruz. Emperyalizme ve s\u00f6m\u00fcrgecili\u011fe alet olanlar\u0131n ad\u0131 Ahmet olmu\u015f, H\u00fcseyin olmu\u015f, Hans veya George olmu\u015f ne fark eder? Ezen ve s\u00f6m\u00fcrenlerin hizmetk<\/span><\/em><\/strong>\u00e2<\/span><\/em><\/strong>r\u0131 T\u00fcrk olmu\u015f, K\u00fcrt olmu\u015f, Laz veya \u00c7erkez olmu\u015f ne fark eder. Zalim zalimdir. Bizim zalimlerden ba\u015fka kimse ile sorunumuz yoktur. Zalimler zul\u00fcmlerinden vazge\u00e7medik\u00e7e<\/span><\/em><\/strong> de<\/span><\/em><\/strong> biz onlarla dost olamay\u0131z, onlar\u0131n hilelerine alet edilemeyiz.<\/span><\/em><\/strong>”<\/span><\/em><\/strong> tespitleri hakl\u0131yd\u0131.<\/span><\/p>\n

Medeniyet ve milli \u015fuur<\/span><\/strong> kavram\u0131<\/span><\/strong>…<\/span><\/strong><\/p>\n

\u00dclkemiz, \u00e7ok h\u0131zl\u0131 bir de\u011fi\u015fim ve d\u00f6n\u00fc\u015f\u00fcm s\u00fcrecinde, ak\u0131l almaz bir h\u0131zla yol almaktad\u0131r. Man<\/span>a<\/span> ve muhteva olarak bu transformasyon olay\u0131; i\u00e7 siyasi dinamiklerin etkisi ve “adaletle h\u00fck\u00fcm s\u00fcren iyi bir politikan\u0131n”<\/em><\/strong> ola\u011fan\u00fcst\u00fc g\u00fc\u00e7 ve performans\u0131 ile olu\u015fan bir kalk\u0131nma-geli\u015fme ve zenginle\u015fme, ‘refah\u0131n tabana yay\u0131lmas\u0131 hareketi’ de\u011fil; tam aksine, h\u0131zl\u0131 bir yoksulla\u015fma, uluslararas\u0131 sermaye tasallutu, emperyalist g\u00fc\u00e7ler ve kan emici vah\u015fi kapitalizmin ‘sinsi i\u015fgali y\u00f6n\u00fcnde’ ger\u00e7ekle\u015fmektedir.<\/span> <\/span>Ya\u015fanan hadise ve \u00e7\u0131plak ger\u00e7ek bu<\/span> olmas\u0131na ra\u011fmen,<\/span> \u00f6yle sanal bir ortam olu\u015fturulmu\u015ftur ki; sanki, sahtek\u00e2rl\u0131kta uzman bir ressam taraf\u0131ndan \u00f6zenle haz\u0131rlanan g\u00f6steri\u015fli<\/span> bir <\/span>tablo “<\/em><\/strong><\/span>i\u015fte sizin <\/span><\/em><\/strong>haliniz budur”<\/span><\/em><\/strong> diyerek halka g\u00f6sterilmekte, ya\u015fanan somut ger\u00e7ek<\/span>ler<\/span> her nedense gizlenmektedir. Kimden? Elbette<\/span> <\/span>ki milletten.<\/span> <\/span>Bilindi\u011fi \u00fczere, gizlilik <\/span>bir art niyetin belirtisidir.<\/span> \u015eer ve \u015feytan \u00fc\u00e7geninde yer alan ve kirli emellerin tatmini u\u011fruna d\u00fcnyaya h\u00fckmetmeye \u00e7al\u0131\u015fan b\u00fct\u00fcn cemiyetler de gizlidir. Bunlar\u0131n hi\u00e7biri, ger\u00e7ek y\u00fczlerini g\u00f6stermezler. Oysa, demokratik hukuk devletlerinde “h\u00fck\u00fcmetlerin”<\/em><\/strong> \u015fiar\u0131 a\u00e7\u0131kl\u0131k, saydaml\u0131k ve mutlak \u015feffafl\u0131kt\u0131r.<\/span> <\/span>Demokrasi ve bilim “a\u00e7\u0131kl\u0131k ve d\u00fcr\u00fcstl\u00fc\u011f\u00fc” zorunlu k\u0131lar. Ancak; “malum ve m<\/em><\/strong><\/span>el’un<\/span><\/em><\/strong> tek di\u015fi kalm\u0131\u015f canavar”<\/span><\/em><\/strong> bu sanal ortamda son kozuna soyunmu\u015f ve as\u0131rl\u0131k senaryo gere\u011fi k\u00fcresel akt\u00f6rlerini ortaya salm\u0131\u015ft\u0131r. \u015eimdi T\u00fcrkiye, “kald\u0131r\u0131m ta\u015flar\u0131 \u00fcst\u00fcnde vah\u015fi k\u00f6pek sald\u0131r\u0131s\u0131na u\u011frayan” <\/em><\/strong>dervi\u015f \u00e7aresizli\u011fi i\u00e7inde g\u00f6r\u00fcnmektedir. Dostlar \u00fczg\u00fcn ve m\u00fcteessir, d\u00fc\u015fmanlar bayram sevinci i\u00e7inde<\/span>dir<\/span>.<\/span><\/p>\n

Peki, nedir bu dostlar\u0131 \u00fczen ve d\u00fc\u015fman\u0131 sevindiren? Bu<\/span> tehlikeli ve sinsi<\/span> vahim “\u00f6rt\u00fcl\u00fc”<\/strong> s\u00fcre\u00e7te, milli de\u011fer ve manevi mukaddeslerimiz s\u00fcratle erozyona u\u011frat\u0131lmakta, yozla\u015fma artmakta ve b\u00fct\u00fcn boyutlar\u0131 ile T\u00fcrkiye, T\u00fcrk halk\u0131n\u0131n elinden bir yerlere do\u011fru kayd\u0131r\u0131lmaktad\u0131r. Bu kertede, muas\u0131r medeniyetin do\u011fal gere\u011fi olan insan haklar\u0131, e\u015fitlik, hak, adalet ve hukukun \u00fcst\u00fcnl\u00fc\u011f\u00fc teraneleri, “haks\u0131zl\u0131\u011f\u0131n \u00f6nlenmesi, bilimin ve bilincin geli\u015fmesi, insanca ya\u015fam\u0131n onur, erdem, g\u00fcven, huzur ve istikrar boyutunda ikame edilerek hayata ge\u00e7irilmesi”<\/em><\/strong> yerine; i\u00e7imizdeki hain b\u00f6l\u00fcc\u00fclerin ve d\u0131\u015far<\/span>\u0131<\/span>dan \u00fclkeyi b\u00f6lmeye \u00e7al\u0131\u015fanlar\u0131n i\u015fine yarayacak frekansta “arg\u00fcmanlar”<\/strong> \u00fcretilmekte, kullan\u0131lmakta ve inad\u0131na sular buland\u0131r\u0131lmaktad\u0131r.<\/span> <\/span>Bu <\/span>ak\u0131l almaz<\/span> bi\u00e7imde vahim bir \u00e7eli\u015fkidir. Bir yanda y\u0131llard\u0131r \u00f6zenle gizlenmeye \u00e7abalanan<\/span> bu ac\u0131 ve al\u00e7alt\u0131c\u0131<\/span> ger\u00e7ek<\/span>ler<\/span>; yokluk, yoksulluk, yolsuzluk, yozla\u015fma ve \u00e7\u00fcr\u00fcm\u00fc\u015fl\u00fck<\/span> vard\u0131r<\/span>. V<\/span>e v<\/span>ar g\u00fcc\u00fc ile bu<\/span> peri\u015fan<\/span> hali geli\u015ftirmeye ve yerle\u015ftirmeye \u00e7al\u0131\u015fan birtak\u0131m “medeniyet, ilke, onur, erdem ve milli \u015fuur yoksunu”<\/strong> unsurlar<\/span> bulunmaktad\u0131r<\/span>… Primitif, pagan, ateist, d\u00f6nme, dev\u015firme, milliyetleri mutasyona u\u011fram\u0131\u015f potansiyel haymatloslar<\/span> ortal\u0131kta dola\u015fmaktad\u0131r<\/span>. Ve, bu mazarrat marifetiyle y\u00fcr\u00fct\u00fclen “iyi kurgulanm\u0131\u015f”<\/strong> <\/span>talihsiz <\/span>bir s\u00fcre\u00e7<\/span> ya\u015fanmaktad\u0131r<\/span>. Bu s\u00fcre\u00e7te, baz\u0131 din t\u00fcccarlar\u0131 ve siyaset simsarlar\u0131 da rol almakta ve yap\u0131lan yolsuzluk, sahtek\u00e2rl\u0131k, yalan-talan ve suistimaller yoluyla \u00fclkenin d\u00f6rt bir yan\u0131nda h\u00fcdai nabit (t\u00fcredi) zenginler, yasa-takip-kontrol, kay\u0131t ve kapsam d\u0131\u015f\u0131 servetler <\/span>y\u0131\u011f\u0131lmaktad\u0131r<\/span>.<\/span> <\/span>\u00dcstelik, son y\u0131llarda bu i\u015f, “medya-mafya-b\u00fcrokrat ve politikac\u0131”<\/strong> ba\u011flam\u0131nda bir ittifaka d\u00f6n\u00fc\u015fm\u00fc\u015f olmakla; <\/span>\u00e2<\/span>deta \u00f6n\u00fc al\u0131namaz kronik bir hale gelmi\u015f <\/span>durumdad\u0131r<\/span>. Ya\u015fanan erozyon, yozla\u015fma, pe\u015fke\u015f, yoksulluk, takiyye ve yolsuzlu\u011fun nedeni bu<\/span>nlard\u0131r<\/span>.<\/span><\/p>\n

Bu yozla\u015ft\u0131rma s<\/span>\u00fcre<\/span>ci<\/span>, tabiri caiz ise tam bir gaflet, dal\u00e2let ve bu halet i\u00e7inde milli \u015fuur, gurur ve onur<\/span> damar\u0131m\u0131z\u0131<\/span>, erdem<\/span>, edep<\/span> ve <\/span>vicdan ayar\u0131m\u0131z\u0131 y\u0131kmay\u0131 ama\u00e7lam\u0131\u015ft\u0131r<\/span>. \u015eu haliyle apa\u00e7\u0131k bir tuzakt\u0131r. Kald\u0131 ki, i\u015fin i\u00e7inde T\u00fcrkiye’de bile “<\/strong><\/span>Ben M\u00fcsl\u00fcman\u0131m ve Milli kimli\u011fimle gurur duymaktay\u0131m<\/span><\/strong>”<\/span><\/strong> demeyi<\/span> onursuzluk derecesine \u00e7ekmek isteyen art niyet sahiplerin<\/span>e rastlanmaktad\u0131r.<\/span> El<\/span>’<\/span>an, T\u00fcrkiye bu tuza\u011fa d\u00fc\u015fm\u00fc\u015f, daha da do\u011frusu d\u00fc\u015f\u00fcr\u00fclm\u00fc\u015f<\/span> durumdad\u0131r<\/span>. L\u00e2kin, tuza\u011fa d\u00fc\u015f\u00fcrenler yan\u0131nda, “d\u00fc\u015fm\u00fc\u015f gibi g\u00f6r\u00fcnenler”<\/strong> ile “i\u00e7ine d\u00fc\u015f\u00fclen tuza\u011f\u0131n”<\/strong> keyfini \u00e7\u0131kar\u0131p, yukar<\/span>\u0131<\/span>da de\u011findi\u011fimiz bi\u00e7imde \u00e7ark\u0131n i\u00e7inde yer alarak “lehine yontanlar da”<\/strong> vard\u0131r. Elbette kaybedenler \u00e7o\u011funlukta<\/span>d\u0131r<\/span>. Kim bunlar<\/span>;<\/span> <\/span>n<\/span>amuslu ve d\u00fcr\u00fcst halk<\/span>t\u0131r<\/span>. G\u00fcnden g\u00fcne (bu y\u00fczden) daha da yoksulla\u015fan, ezilen, \u00fcz\u00fclen ve \u0131st\u0131rab\u0131n\u0131 \u015fimdiye dek sineye \u00e7eken \u00e7ileke\u015f insan\u0131m\u0131z<\/span>d\u0131r<\/span>. Sade ve s\u0131radan<\/span> M\u00fcsl\u00fcman<\/span> T\u00fcrk vatanda\u015f\u0131<\/span>d\u0131r<\/span>. <\/span><\/p>\n

Oysa, di\u011fer tarafta suni g\u00fcndemler ve sanal <\/span><\/em><\/strong>\u00e2<\/span><\/em><\/strong>lemlerde g\u00fcn\u00fcn\u00fc g\u00fcn edenler var<\/span><\/em><\/strong>d\u0131r<\/span><\/em><\/strong>. Bir tarafta cehalet, ger\u00e7ek sefalet, zenginler ve fakirler aras\u0131nda olu\u015fturulan insanl\u0131k d\u0131\u015f\u0131 devasa u\u00e7urum<\/span><\/em><\/strong>lar a\u00e7\u0131lmaktad\u0131r<\/span><\/em><\/strong>. Di\u011fer tarafta, her t\u00fcrl\u00fc pislik ve yolsuzluktan nemalanarak sivrilen servet ve h<\/span><\/em><\/strong>\u00e2<\/span><\/em><\/strong>kimiyet<\/span><\/em><\/strong> sahibi soysuzlar vard\u0131r<\/span><\/em><\/strong>. Hani adalet?<\/span><\/em><\/strong> <\/span><\/em>\u00d6yle<\/span><\/em><\/strong> <\/span><\/em>anla\u015f\u0131l\u0131yor ki, mesele suyu buland\u0131rmak<\/span><\/em><\/strong>t\u0131r<\/span><\/em><\/strong> ve bulan\u0131k suda bal\u0131k avlamay\u0131, her ne pahas\u0131na olursa olsun s\u00fcrd\u00fcrebilme<\/span><\/em><\/strong> \u00e7abas\u0131d\u0131r<\/span><\/em><\/strong>. \u0130\u015f bununla kalsa iyi. Dahas\u0131 var. Ortada hi\u00e7 olmayan bir sorunu ill\u00e2 da \u0131s\u0131t\u0131p-\u0131s\u0131t\u0131p ortaya s\u00fcrmek<\/span><\/em><\/strong>le neler ama\u00e7lanmaktad\u0131r<\/span><\/em><\/strong>? Avrupa Birli\u011fi istedi diye, “T\u00fcrkiye’de K\u00fcrt sorunu var; alt kimlik, \u00fcst kimlik problemi; anayasal vatanda\u015fl\u0131k” gibi sa\u00e7ma sapan s\u00f6z ve s\u00f6ylemleri kim<\/span><\/em><\/strong>ler \u00e7\u0131karmaktad\u0131r<\/span><\/em><\/strong>? Devlet ciddiyeti ile hi\u00e7 ba\u011fda\u015fmayacak bi\u00e7imde bunlara kim<\/span><\/em><\/strong>ler ve<\/span><\/em><\/strong> neden <\/span><\/em><\/strong>bu f\u0131rsat\u0131 sunmaktad\u0131r?<\/span><\/em><\/strong> Kimin haddine d\u00fc\u015fm\u00fc\u015f, “\u015fu an \u00fclkede bir kimlik sorunu var” demek<\/span><\/em><\/strong>; ahmakl\u0131k de\u011filse al\u00e7akl\u0131kt\u0131r, fesat\u00e7\u0131l\u0131kt\u0131r<\/span><\/em><\/strong>. Kim diyorsa k\u00fclliyen yalan. Ge\u00e7iniz bunlar\u0131. Olsa olsa, \u00fclkede bir otorite bo\u015flu\u011fu, hak, hukuk ve adalet noksanl\u0131\u011f\u0131 var<\/span><\/em><\/strong>d\u0131r<\/span><\/em><\/strong>. De\u011fil mi ki; devleti devlet yapan ana unsur adalet, e\u015fitlik, faziletle hareket, ehliyet ve liyakatl<\/span><\/em><\/strong>i bir iktidard\u0131r<\/span><\/em><\/strong>. Var olan b\u00fct\u00fcn sorunlar\u0131n sebebi, yok olan adalettir. Getirin adaleti, h<\/span><\/em><\/strong>\u00e2<\/span><\/em><\/strong>kim k\u0131l\u0131n hukuku<\/span><\/em><\/strong>; g<\/span><\/em><\/strong>\u00f6r\u00fcn bakal\u0131m ne<\/span><\/em><\/strong>ler<\/span><\/em><\/strong> olacak<\/span><\/em><\/strong>t\u0131r<\/span><\/em><\/strong>. Mesele medeniyet ve milli \u015fuur noksanl\u0131\u011f\u0131d\u0131r.<\/span><\/em><\/strong> <\/span><\/em>Ecdad\u0131m\u0131z, (Osmanl\u0131) her dinden, dilden ve her \u0131rktan<\/span><\/em><\/strong> <\/span><\/em> milleti alt\u0131 y\u00fcz k\u00fcsur y\u0131l bir arada tutmas\u0131n\u0131 <\/span><\/em><\/strong>ne ile nas\u0131l ba\u015farm\u0131\u015ft\u0131r!?..<\/span><\/em><\/strong> Buradaki tek bilgelik, marifet ve maharet; din veya inan\u00e7 de\u011fildir. Alt veya \u00fcst kimlik (sorunu) ise hi\u00e7 de\u011fildir. Sadece ve yaln\u0131zca adalettir. Objektif hukuktur. \u0130nsana insanca davranmakt\u0131r.[2]<\/span><\/em><\/strong><\/p>\n

<\/span><\/strong><\/p>\n

Bu makaleyi sesli olarak dinleyebilirsiniz:<\/p>\n

{mp3}laiklikataturk{\/mp3}<\/p>\n

\u00a0<\/p>\n

\n

[1]<\/a> Bak: ATO. Vatanseverin El Kitab\u0131: 2 \/ D\u00fcnden Bug\u00fcne Kapit\u00fcl\u00e2syonlar. Sh. 127–130<\/span><\/p>\n

[2]<\/a> Milli Gazete \/ 16.12.2005 \/ M. Nevruz S\u0131nac\u0131<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

\u00a0 LA\u0130KL\u0130K VE ATAT\u00dcRK’\u00dcN BAKI\u015e A\u00c7ISI \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Atat\u00fcrk\u00e7\u00fc D\u00fc\u015f\u00fcnce Derne\u011fi (ADD), Atat\u00fcrk’e d\u00fc\u015fman \u00fcretme \u00e7abas\u0131nda m\u0131yd\u0131? ADD, Cumhurba\u015fkan\u0131n\u0131n ve baz\u0131 Bakanlar\u0131n, 24 Haziran 2022’de vefat eden Mahmut Efendi’nin cenaze t\u00f6reninde haz\u0131r bulunmalar\u0131n\u0131, ve kat\u0131l\u0131mc\u0131lar\u0131n baz\u0131s\u0131n\u0131n k\u0131l\u0131k k\u0131yafet devrimine ayk\u0131r\u0131 davranmalar\u0131n\u0131 “LA\u0130KL\u0130K ilkesinin \u00e7i\u011fnenmesi” olarak de\u011ferlendirip yarg\u0131ya ba\u015fvuracaklar\u0131n\u0131 a\u00e7\u0131klam\u0131\u015flard\u0131. ADD yetkilileri, bu t\u00fcr densiz ve dengesiz […]<\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[98],"tags":[],"class_list":["post-11206","post","type-post","status-publish","format-standard","hentry","category-ozel-yazilar"],"_links":{"self":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts\/11206","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/comments?post=11206"}],"version-history":[{"count":0,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts\/11206\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/media?parent=11206"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/categories?post=11206"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/tags?post=11206"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}