{"id":11242,"date":"2022-07-25T12:15:43","date_gmt":"2022-07-25T09:15:43","guid":{"rendered":"https:\/\/www.millicozum.com\/mc\/ozel-yazilar\/gecmisten-gunumuze-mulksuzlestirme-kolelestirme-oyunlari-1\/"},"modified":"2023-10-18T02:35:39","modified_gmt":"2023-10-17T23:35:39","slug":"gecmisten-gunumuze-mulksuzlestirme-kolelestirme-oyunlari-1","status":"publish","type":"post","link":"https:\/\/www.millicozum.com\/mc\/ozel-yazilar\/gecmisten-gunumuze-mulksuzlestirme-kolelestirme-oyunlari-1\/","title":{"rendered":"Vatans\u0131z Para\u2019n\u0131n \u00dc\u00e7 (Kom\u00fcnist) Ajan\u0131: (Yahudi As\u0131ll\u0131) Marx, Engels, Lenin!.. GE\u00c7M\u0130\u015eTEN G\u00dcN\u00dcM\u00dcZE M\u00dcLKS\u00dcZLE\u015eT\u0130RME-K\u00d6LELE\u015eT\u0130RME OYUNLARI (1)"},"content":{"rendered":"\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span><\/p>\n

<\/span><\/strong><\/p>\n

OSMAN BA\u015eIB\u00dcY\u00dcK
<\/span><\/strong><\/div>\n
E. Hv. Plt. Kur. Alb.\u00a0<\/span><\/span><\/span><\/span> <\/strong><\/div>\n

\u00a0<\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span><\/strong><\/p>\n

Vatans\u0131z <\/span>Para’n\u0131n <\/span>\u00dc\u00e7 (Kom\u00fcnist) <\/span>Ajan\u0131:<\/span> <\/strong> <\/span><\/p>\n

(Yahudi As\u0131ll\u0131) Marx, <\/span>Engels, <\/span>Lenin!..<\/span> <\/strong> <\/span><\/p>\n

GE\u00c7M\u0130\u015eTEN <\/span>G\u00dcN\u00dcM\u00dcZE<\/span> <\/strong> <\/span><\/p>\n

M\u00dcLKS\u00dcZLE\u015eT\u0130RME-K\u00d6LELE\u015eT\u0130RME <\/span>OYUNLARI (1)<\/span> <\/span>[1]<\/span><\/span><\/sup><\/strong> <\/span><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span><\/p>\n

Bu olduk\u00e7a \u00f6nemli ve gerekli bilgiler ve de\u011ferlendirmeler i\u00e7eren yaz\u0131s\u0131n\u0131n bize ula\u015ft\u0131r\u0131lmas\u0131n\u0131 sa\u011flayan De\u011ferli <\/span><\/em><\/strong>E. Hv. Plt. Kurmay Alb. Osman Ba\u015f\u0131b\u00fcy\u00fck Beyefendi’ye<\/span><\/em><\/strong>, \u00fclkemiz ve gelece\u011fimizle ilgili daha yararl\u0131 ve ba\u015far\u0131l\u0131 ara\u015ft\u0131rmalar\u0131n\u0131n devam\u0131n\u0131 umarak ve kendilerine sa\u011fl\u0131k ve mutluluk dualar\u0131m\u0131 sunarak, k\u0131ymetli okurlar\u0131m\u0131z\u0131n istifadesine arz ediyoruz.<\/span><\/em><\/strong><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span><\/p>\n

Uzun <\/span>s\u00fcredir <\/span>taslak <\/span>halinde <\/span>bekleyen <\/span>bu <\/span>yaz\u0131y\u0131 <\/span>yay\u0131nlama <\/span>zaman\u0131 <\/span>geldi. <\/span>Okuduklar\u0131n\u0131z <\/span>sizi <\/span>biraz <\/span>\u015fa\u015f\u0131rtacak. COVID-19 salg\u0131n\u0131 ile d\u00fcnya yeni bir s\u00fcrece girdi. Rusya, Ukrayna’ya sald\u0131rd\u0131. Enerji fiyatlar\u0131 f\u0131rlad\u0131. <\/span>Enflasyon canavar\u0131 hortlad\u0131. G\u0131da krizi kap\u0131da. Market raflar\u0131 bo\u015falacak. \u0130nsanlar a\u00e7l\u0131kla g\u00fcd\u00fclecek. <\/span>Kitlesel <\/span>g\u00f6\u00e7lerden <\/span>bahsediliyor. Olanlar\u0131n <\/span>hi\u00e7biri tesad\u00fcf <\/span>de\u011fil. Bu ya\u015fad\u0131klar\u0131m\u0131z, May\u0131s 2020’de \u0130ngiltere Prensi Charles Philip Arthur George ve D\u00fcnya Ekonomik <\/span>Forumu Ba\u015fkan\u0131 Klaus Schwab taraf\u0131ndan d\u00fcnyaya duyurulan <\/span><\/strong>“B\u00fcy\u00fck S\u0131f\u0131rlama (The Great Reset)<\/span><\/em><\/strong>’n\u0131n birer <\/span>par\u00e7as\u0131d\u0131r. <\/span>Yeni <\/span>bir <\/span>d\u00fcnya <\/span>d\u00fczeni <\/span>zorla <\/span>kuruluyor. <\/span>Nereye <\/span>s\u00fcr\u00fcklendi\u011fimizi <\/span>ve <\/span>neyle <\/span>kar\u015f\u0131la\u015faca\u011f\u0131m\u0131z\u0131 tahmin etmek i\u00e7in ge\u00e7mi\u015fi iyi bilmemiz gerekiyor. \u00c7\u00fcnk\u00fc insan\u0131 k\u00f6le gibi g\u00f6ren bu k\u00fcreselciler hep ayn\u0131 \u015fablonu kullan\u0131yorlar. Devletleri m\u00fclks\u00fczle\u015ftirdiler, \u015fimdi s\u0131ra sizde. Kom\u00fcnizmi \u00e7\u00f6zmeden ve bug\u00fcnk\u00fc <\/span>Ukrayna-Rusya <\/span>sava\u015f\u0131n\u0131n <\/span>k\u00f6klerini bilmeden <\/span>burnumuzun <\/span>dibini <\/span>g\u00f6remeyiz. <\/span>Ukrayna <\/span>ile ba\u015flayal\u0131m.<\/span><\/strong><\/p>\n

(Yahudi) Hazar <\/span>Devleti’nin <\/span>y\u0131k\u0131l\u0131\u015f\u0131<\/span><\/strong><\/p>\n

650-965 y\u0131llar\u0131 <\/span>aras\u0131nda <\/span>Karadeniz’in kuzeyinde <\/span>bug\u00fcnk\u00fc Ukrayna <\/span>topraklar\u0131ndan Hazar Denizi’nin <\/span>do\u011fusunda Kazakistan’a kadar uzanan b\u00f6lgede, do\u011fu ile bat\u0131 aras\u0131ndaki ticareti kontrol eden <\/span>“Hazar”<\/span><\/em><\/strong> <\/span>isimli b\u00fcy\u00fck bir devlet ya\u015fam\u0131\u015ft\u0131. Arthur Koestler’e g\u00f6re <\/span>Hazar Devleti<\/span><\/strong>, 740 y\u0131l\u0131nda Yahudi inanc\u0131n\u0131 <\/span>resmi din olarak kabul etmi\u015ftir.[2] Zannedildi\u011fi gibi Hazar Devleti tam bir T\u00fcrk devleti de\u011fildi. \u00c7\u00fcnk\u00fc <\/span>Hazarlar\u0131n hepsi T\u00fcrk k\u00f6kenli de\u011fildi. Halk\u0131n tamam\u0131 da Musevili\u011fi inan\u00e7 olarak benimsememi\u015fti. Halk <\/span>M\u00fcsl\u00fcman, Hristiyan ve Putperestlerden olu\u015fuyordu. Hazarlar\u0131n Kral\u0131 ve y\u00f6netici s\u0131n\u0131f\u0131 Yahudi’ydi. <\/span>Askerler <\/span>ise <\/span>b\u00fcy\u00fck <\/span>\u00e7o\u011funlukla <\/span>M\u00fcsl\u00fcman <\/span>T\u00fcrklerden <\/span>olu\u015fuyordu<\/strong>.[3] <\/span>Hazar <\/span>Devleti’nde <\/span>y\u00f6netenle <\/span>y\u00f6netilenin farkl\u0131 inan\u00e7ta oldu\u011fu ikili bir yap\u0131 vard\u0131. Y\u00f6netenler Yahudi, y\u00f6netilenler ise \u00e7o\u011funlukla <\/span>ba\u015fka <\/span>etnik <\/span>ve <\/span>dini <\/span>kimli\u011fe <\/span>sahip <\/span>olan <\/span>insanlar\u0131n <\/span>olu\u015fturdu\u011fu <\/span>halk <\/span>idi. <\/strong>Kud\u00fcs <\/span>merkezli <\/span>“Yahudi Krall\u0131\u011f\u0131 Yehuda”<\/span><\/em><\/strong> <\/span>M\u00d6 <\/span>586’da <\/span>Babil \u0130mparatorlu\u011fu <\/span>taraf\u0131ndan <\/span>y\u0131k\u0131lm\u0131\u015ft\u0131. <\/span>Ondan sonra kurulan <\/span>ba\u011f\u0131ms\u0131z <\/span>bir Yahudi <\/span>devleti <\/span>olan <\/span><\/span>“<\/span><\/strong>Hazar’\u0131”<\/span><\/strong> <\/span>da <\/span>965 <\/span>y\u0131l\u0131nda <\/span>Ruslar <\/span>y\u0131kt\u0131. Devlet <\/span>y\u0131k\u0131l\u0131nca <\/span>birdenbire <\/span>insanlar <\/span>ortadan <\/span>kaybolmad\u0131. <\/span>Yahudiler <\/span>o <\/span>d\u00f6nemde <\/span>de <\/span>ticaretle <\/span>ve <\/span>parayla u\u011fra\u015ft\u0131\u011f\u0131 i\u00e7in <\/span>bir <\/span>k\u0131sm\u0131 <\/span>ticaret <\/span>yollar\u0131n\u0131 <\/span>takip <\/span>ederek <\/span>g\u00f6\u00e7 <\/span>etti. <\/span>\u00c7o\u011funluk <\/span>bat\u0131ya <\/span>gitti. <\/span>Almanya <\/span>i\u00e7lerine kadar <\/span>ula\u015ft\u0131lar. <\/span>Polonya <\/span>ve <\/span>Macaristan’\u0131 <\/span>Hazar <\/span>Yahudilerinin <\/span>kurdu\u011fu <\/span>s\u00f6ylenir. <\/span>Bir <\/span>k\u0131sm\u0131 <\/span>ise <\/span>\u0130pek <\/span>Yolu’nu takip ederek Buhara ve hatta Afganistan’a yerle\u015fti. Geride kalanlar Orta Asya’dan gelen T\u00fcrk <\/span>ak\u0131nlar\u0131yla <\/span>kurulan <\/span><\/span>“<\/span><\/strong>Alt\u0131n <\/span>Ordu”<\/span><\/strong> <\/span>Devleti <\/span>ve <\/span>sonras\u0131nda <\/span>K\u0131r\u0131m <\/span>Hanl\u0131\u011f\u0131’nda <\/span>ya\u015famaya <\/span>devam <\/span>etti.<\/span><\/p>\n

Ruslar\u0131n Hazar Devleti’nden kalan topraklar\u0131 kontrol alt\u0131na almas\u0131 zaman ald\u0131. Rus \u00c7arl\u0131\u011f\u0131 topraklar\u0131n\u0131 <\/span>geni\u015flettik\u00e7e b\u00f6lgede kalan Yahudiler \u00fczerindeki bask\u0131 art\u0131yordu. Ruslar Yahudilerle beraber ya\u015famak <\/span>istemiyor, <\/span>onlar\u0131 <\/span>yeni fethettikleri <\/span>topraklardan <\/span>s\u00fcr\u00fcyordu. Rus \u0130mparatorlu\u011fu, bat\u0131da Litvanya ve Polonya’n\u0131n bir k\u0131sm\u0131n\u0131 ve g\u00fcneyde K\u0131r\u0131m’\u0131 ele ge\u00e7irdikten sonra <\/span>d\u00fcnyan\u0131n en b\u00fcy\u00fck Yahudi n\u00fcfusunu kontrol eder olmu\u015ftu. Bu b\u00f6lgede 5,2 milyon Yahudi ya\u015f\u0131yordu ve b\u00f6lgenin <\/span>ekonomisi, <\/span>ticaretten <\/span>\u00fcretime <\/span>Yahudilerin <\/span>tekelinde bulunuyordu.[4] II. Katerina, 1790 tarihinde \u0130mparatorlu\u011fun bat\u0131 kesiminde Balt\u0131k’tan Karadeniz’e uzanan “Pale” <\/strong>isimli <\/span>bir yerle\u015fim b\u00f6lgesi ilan etti ve Yahudilerin bu b\u00f6lgenin d\u0131\u015f\u0131nda ya\u015famalar\u0131n\u0131 yasaklad\u0131. Pale b\u00f6lgesi <\/span>bug\u00fcnk\u00fc <\/span>Letonya, <\/span>Litvanya, <\/span>Polonya, <\/span>Ukrayna, <\/span>Moldova <\/span>ve <\/span>Rusya’n\u0131n <\/span>bir <\/span>k\u0131sm\u0131ndan <\/span>olu\u015fuyordu.[5] \u00c7ar I. Aleksandr (1821-1825) d\u00f6neminde Yahudiler \u00fczerindeki bask\u0131 daha da artt\u0131, Yahudiler k\u00f6ylerden <\/span>ve k\u0131rsal alandan uzakla\u015ft\u0131r\u0131ld\u0131 ve tar\u0131mla <\/span>u\u011fra\u015fmalar\u0131 yasakland\u0131. (Belki de kas\u0131tl\u0131 bir plan uygulan\u0131yordu…) <\/span>B\u00f6ylece Yahudiler \u015fehirlere <\/span>doldu, <\/span>i\u015f\u00e7i <\/span>olmak ya <\/span>da ticaretle <\/span>ve <\/span>el <\/span>sanatlar\u0131yla <\/span>u\u011fra\u015fmaktan <\/span>ba\u015fka <\/span>\u00e7areleri yoktu. I. Nikola (1825-1855) Yahudiler \u00fczerine en kapsaml\u0131 hukuki d\u00fczenlemeleri getiren \u00c7ar’d\u0131r. 1835 y\u0131l\u0131nda <\/span>\u00e7e\u015fitli <\/span>antisemitik <\/span>d\u00fczenlemeler <\/span>y\u00fcr\u00fcrl\u00fc\u011fe <\/span>koyuldu. <\/span>Bunun <\/span>\u00fczerine <\/span>Yahudilere <\/span>kar\u015f\u0131 <\/span>y\u00f6nelen <\/span>pogromlarda art\u0131\u015f oldu.[6] <\/span><\/span>Pogrom<\/span><\/strong> <\/span>kelimesi, Rus\u00e7ada; “dinsel, etnik veya siyasi nedenlerle bir gruba kar\u015f\u0131 <\/span>yap\u0131lan <\/span>\u015fiddet hareketleri” <\/span>anlam\u0131na <\/span>gelmektedir.<\/span><\/p>\n

Burada <\/span>bir <\/span>tespit <\/span>yapal\u0131m; <\/span>\u00e7\u00fcnk\u00fc <\/span>Yahudilere <\/span>y\u00f6nelen <\/span>\u015fiddetin <\/span>kayna\u011f\u0131n\u0131 <\/span>anlamam\u0131z <\/span>gerekiyor. <\/span>Yahudilere \u015fiddeti hukukile\u015ftiren kimse, kanun yap\u0131c\u0131d\u0131r. Mutlak monar\u015filerde tek kanun yap\u0131c\u0131 kral <\/span>oldu\u011funa g\u00f6re, \u015fiddetin hukuki sorumlusu \u00c7ar’d\u0131r. Peki, bu \u015fiddeti kim istemektedir? Mesela ilerleyen <\/span>y\u0131llarda <\/span>Yahudilerin <\/span>Rusya’n\u0131n <\/span>i\u00e7 <\/span>b\u00f6lgeleriyle <\/span>ticaret <\/span>yapmas\u0131 <\/span>yasaklanm\u0131\u015ft\u0131r. <\/span>\u00c7\u00fcnk\u00fc <\/span>Rus <\/span>t\u00fcccarlar, <\/span>Yahudilerle <\/span>rekabet <\/span>etmek <\/span>istememektedir. <\/span>Anla\u015f\u0131laca\u011f\u0131 <\/span>\u00fczere <\/span>Yahudilere <\/span>\u015fiddeti <\/span>k\u0131\u015fk\u0131rtan, <\/span>y\u00fckselmekte olan Rus burjuvazisi ve aristokrasisidir (toprak a\u011falar\u0131). Rus burjuvazisi ve aristokrasisi <\/span>y\u00fckselen <\/span>milliyet\u00e7ilik <\/span>ak\u0131mlar\u0131n\u0131n <\/span>etkisiyle <\/span>birlikte <\/span>kendisine <\/span>en <\/span>b\u00fcy\u00fck <\/span>rakip <\/span>g\u00f6rd\u00fc\u011f\u00fc <\/span>Yahudi <\/span>sermayesinden <\/span>kurtulmak <\/span>istemektedir. Peki, <\/span>bunu <\/span>nas\u0131l <\/span>yapacaklard\u0131? <\/span>Yahudilerden <\/span>nas\u0131l <\/span>kurtulacaklard\u0131? <\/span>Bulunan <\/span>y\u00f6ntem <\/span>halk\u0131 <\/span>Yahudilere <\/span>kar\u015f\u0131 <\/span>k\u0131\u015fk\u0131rtmakt\u0131. <\/span>Ortodoks <\/span>Kilisesi <\/span>bu <\/span>i\u015fi <\/span>ba\u015farabilirdi. Zaten Hristiyanlar, Yahudilerin Hz. \u0130sa’y\u0131 \u00f6ld\u00fcrd\u00fc\u011f\u00fcn\u00fc d\u00fc\u015f\u00fcnd\u00fckleri i\u00e7in onlara d\u00fc\u015fmand\u0131. Kilisenin k\u0131\u015fk\u0131rtmas\u0131yla belli <\/span>d\u00f6nemlerde <\/span>Rus <\/span>halk\u0131 <\/span>Yahudilere <\/span>sald\u0131rt\u0131ld\u0131 <\/span>ve <\/span>Yahudiler <\/span>g\u00f6\u00e7e <\/span>zorland\u0131.<\/span><\/strong><\/p>\n

Peki, <\/span>olay\u0131 <\/span>Yahudiler <\/span>a\u00e7\u0131s\u0131ndan <\/span>d\u00fc\u015f\u00fcn\u00fcn. <\/span>Soyunuza <\/span>y\u00f6nelen <\/span>bu <\/span>sald\u0131r\u0131y\u0131 <\/span>\u00f6nlemek <\/span>i\u00e7in <\/span>ne <\/span>yapmal\u0131s\u0131n\u0131z? D\u00fc\u015fmanlar\u0131n\u0131z kim? Hat\u0131rlatal\u0131m: 1) \u00c7ar, kanun yap\u0131c\u0131 yani mutlak monar\u015fi, 2) Rus i\u015f <\/span>adamlar\u0131 ve toprak a\u011falar\u0131, yani milli burjuvazi ve aristokrasi, 3) Ortodoks kilisesi yani dini inan\u00e7. Bu <\/span>\u00fc\u00e7\u00fcnden <\/span>kurtulursan\u0131z, <\/span>kimse <\/span>halk\u0131 <\/span>size <\/span>kar\u015f\u0131 <\/span>sald\u0131r\u0131 <\/span>i\u00e7in <\/span>harekete <\/span>ge\u00e7iremez.<\/span><\/strong><\/p>\n

Bu arada Yahudilerin n\u00fcfus olarak Ruslara g\u00fcc\u00fc yetmeyece\u011fi i\u00e7in, her zaman oldu\u011fu gibi eski askerleri <\/span>olan T\u00fcrkleri her d\u00f6nemde Ruslara kar\u015f\u0131 kulland\u0131\u011f\u0131n\u0131 da s\u00f6ylemeden ge\u00e7meyelim. Tarihteki Osmanl\u0131-Rus sava\u015flar\u0131n\u0131n \u00f6nemli sebeplerinden birisi de budur. Babas\u0131 Kuzey Macaristan’a g\u00f6\u00e7 etmi\u015f bir Rus <\/span>Yahudisi olan yazar Arthur Koestler, <\/span><\/strong>“On \u00dc\u00e7\u00fcnc\u00fc Kabile”<\/span><\/em><\/strong> <\/span>isimli kitab\u0131nda, A\u015fkenaz Yahudilerinin tarih <\/span>sahnesinden <\/span>silinmi\u015f <\/span>olan Hazar <\/span>T\u00fcrkleri oldu\u011funu <\/span>iddia <\/span>etmektedir. <\/span>Bu <\/span>iddia <\/span>T\u00fcrkleri <\/span>bug\u00fcn <\/span>de <\/span>kullanmaya <\/span>devam <\/span>etmek i\u00e7in <\/span>uydurulmu\u015f <\/span>bir <\/span>yaland\u0131r. <\/span>A\u015fkenaz <\/span>Yahudileri <\/span>T\u00fcrk <\/span>de\u011fildir. <\/span><\/strong><\/p>\n

Rusya’da <\/span>yap\u0131lan <\/span>Pogromlar <\/span>d\u00f6neminde <\/span>b\u00f6lgeden <\/span>bat\u0131ya <\/span>ciddi <\/span>bir <\/span>Yahudi <\/span>g\u00f6\u00e7\u00fc <\/span>oldu. <\/span>Milyonlarca <\/span>Yahudi yurdunu terk ederek Avrupa’ya, oradan da Amerika’ya g\u00f6\u00e7 etmek zorunda kald\u0131. Peki, \u00c7arl\u0131k <\/span>Rusyas\u0131’nda <\/span>Pale<\/span><\/strong> <\/span>olarak adland\u0131r\u0131lan b\u00f6lgeyi ve bu b\u00f6lgedeki Yahudilere kar\u015f\u0131 yap\u0131lan uygulamalar\u0131 kim <\/span>y\u00fcr\u00fcrl\u00fckten kald\u0131rd\u0131 dersiniz? Bu uygulamalar\u0131 Bol\u015fevik Devrimi ile iktidara gelen <\/span>Lenin<\/span><\/em><\/strong> <\/span>y\u00fcr\u00fcrl\u00fckten <\/span>kald\u0131rm\u0131\u015ft\u0131r.[7] <\/span>Lenin’in <\/span>kim <\/span>oldu\u011fundan <\/span>daha <\/span>sonra <\/span>tekrar <\/span>bahsedece\u011fiz.<\/span><\/p>\n

Yahudiler (fitneci f\u0131tratlar\u0131 ve fesatl\u0131klar\u0131 y\u00fcz\u00fcnden) <\/span>Avrupa’da <\/span>da <\/span>bask\u0131 <\/span>alt\u0131ndayd\u0131<\/span><\/strong><\/p>\n

Rusya’dan <\/span>bat\u0131ya <\/span>g\u00f6\u00e7 <\/span>eden <\/span>Yahudiler <\/span>Avrupa <\/span>\u015fehirlerindeki <\/span>Yahudi <\/span>gettolar\u0131n\u0131 <\/span>doldurmu\u015ftu. <\/span>Yeni <\/span>gelenler di\u011ferlerine benzemiyordu. 1492 y\u0131l\u0131nda engizisyonu ya\u015fam\u0131\u015f Avrupa Yahudileri k\u0131l\u0131k k\u0131yafet <\/span>olarak art\u0131k Avrupal\u0131 olmu\u015f, sosyal ya\u015fama uyum sa\u011flam\u0131\u015ft\u0131. Ama Rusya’dan gelenler \u00f6yle de\u011fildi. <\/span>Sokaklar\u0131 <\/span>c\u00fcbbeli <\/span>ve <\/span>z\u00fcl\u00fcfl\u00fc <\/span>Yahudilerin <\/span>doldurmas\u0131 <\/span>Avrupal\u0131 <\/span>halklar\u0131 <\/span>rahats\u0131z <\/span>etmeye <\/span>ba\u015flam\u0131\u015ft\u0131. <\/span>Avrupa’da <\/span>da <\/span>antisemitizm <\/span>t\u0131rmanmaya <\/span>ba\u015flad\u0131. Karl Marx’\u0131n do\u011fdu\u011fu \u015fehir olan Bonn, \u00f6nceleri Fransa’n\u0131n s\u0131n\u0131rlar\u0131 i\u00e7erisindeydi. 1789 Frans\u0131z ihtilali <\/span>Yahudilere <\/span>de <\/span>\u00f6zg\u00fcrl\u00fck <\/span>getirmi\u015fti. <\/span>Di\u011fer <\/span>vatanda\u015flarla <\/span>e\u015fit <\/span>haklara <\/span>sahiptiler. <\/span>Dinlerini <\/span>gizlemeden ya\u015fayabiliyorlard\u0131. <\/span>1815’te, <\/span>Napolyon’un <\/span>yenilgisinden <\/span>sonra, <\/span>Bonn <\/span>\u015fehrini <\/span>de <\/span>i\u00e7ine <\/span>alan <\/span>bug\u00fcnk\u00fc <\/span>Almanya’n\u0131n Rheinland-Pfalz eyaleti tekrar Prusya’n\u0131n kontrol\u00fcne ge\u00e7mi\u015fti. Kral III. Frederick William, <\/span>kontrol alt\u0131na ald\u0131\u011f\u0131 bu topraklarda Yahudilere uygulanan k\u0131s\u0131tlamalar\u0131n \u00e7o\u011funu tekrar geri getirmi\u015fti. <\/span>Prusya <\/span>Krall\u0131\u011f\u0131n\u0131n <\/span>tamam\u0131nda <\/span>Yahudilerin <\/span>devlette <\/span>y\u00fcksek <\/span>makamlara <\/span>ve <\/span>memurluklara <\/span>gelmeleri <\/span>yasakt\u0131. 1816’da bu yasaklar geni\u015fletildi, Yahudilerin avukatl\u0131k ve eczac\u0131l\u0131k gibi meslekleri yapmalar\u0131 da <\/span>yasakland\u0131. 25 y\u0131l gibi k\u0131sa bir s\u00fcre \u00f6zg\u00fcrl\u00fc\u011f\u00fcn tad\u0131n\u0131 \u00e7\u0131karm\u0131\u015f olan Yahudiler yeniden bask\u0131 alt\u0131na <\/span>al\u0131n\u0131yordu. Bu durum Yahudi toplumu \u00fczerinde b\u00fcy\u00fck bir s\u0131k\u0131nt\u0131 yaratm\u0131\u015ft\u0131. Baz\u0131lar\u0131, eski a\u015fa\u011f\u0131lanm\u0131\u015f <\/span>stat\u00fclerine <\/span>geri <\/span>d\u00f6nmek <\/span>yerine <\/span>vaftiz <\/span>olmay\u0131 (yani zahiren Hristiyanla\u015fmay\u0131) tercih etti.[8] <\/span><\/span>Karl Marx’\u0131n avukat <\/span>olan <\/span>babas\u0131 Heinrich <\/span>Marx <\/span>da <\/span>bunlardan <\/span>biriydi<\/span><\/em><\/strong>. <\/span>Yahudiler <\/span>yeniden <\/span>yeralt\u0131na <\/span>inmi\u015f, <\/span>kripto <\/span>kimlikleriyle <\/span>yer\u00fcst\u00fcnde <\/span>ya\u015famaya <\/span>ba\u015flam\u0131\u015flard\u0131.<\/span><\/p>\n

Kom\u00fcnizmin <\/span>Do\u011fu\u015fu (Bir Yahudi Plan\u0131yd\u0131!..)<\/span><\/strong><\/p>\n

Ayn\u0131 y\u0131llarda sanayi devrimi, i\u015f\u00e7ileri k\u00f6lele\u015ftirmeye ba\u015flam\u0131\u015ft\u0131. Emekten ba\u015fka satacak hi\u00e7bir \u015feyleri <\/span>olmayan i\u015f\u00e7iler, <\/span>\u00e7ok a\u011f\u0131r ko\u015fullarda g\u00fcnde 13-15 saat gibi uzun s\u00fcreler \u00e7al\u0131\u015fmak zorunda kal\u0131yor, <\/span>emeklerinin kar\u015f\u0131l\u0131\u011f\u0131nda ald\u0131klar\u0131 asgari \u00fccret ancak hayatta kalmalar\u0131na yetiyordu. \u0130\u015f\u00e7ilerin aras\u0131nda <\/span>Rusya’dan g\u00f6\u00e7 etmi\u015f Yahudiler de vard\u0131. Fakat onlar di\u011ferlerinden farkl\u0131yd\u0131. Okuma yazma biliyorlard\u0131. <\/span>Bir\u00e7o\u011funun <\/span>sanat\u0131 vard\u0131. Hatta baz\u0131lar\u0131 zaman\u0131nda ticaretle <\/span>u\u011fra\u015fm\u0131\u015f, zenginli\u011fi tatm\u0131\u015f kimselerdi. <\/span>Sosyalizm <\/span>d\u00fc\u015f\u00fcncesi <\/span>i\u015f\u00e7iler <\/span>aras\u0131nda <\/span>h\u0131zla <\/span>yay\u0131lmaya <\/span>ba\u015flam\u0131\u015ft\u0131. <\/span>Sosyalizmi <\/span>savunanlar\u0131n <\/span>en <\/span>\u00f6nde <\/span>gidenleri <\/span>hep <\/span>Yahudilerdi. Avrupa’da Sosyalizmin yan\u0131 s\u0131ra antisemitizm de y\u00fckseli\u015fteydi. Bu iki ak\u0131m, <\/span><\/strong>“Vatans\u0131z Para”<\/span><\/em><\/strong>ya yani b\u00fcy\u00fck Yahudi sermayesine <\/span>ciddi <\/span>tehdit <\/span>te\u015fkil <\/span>ediyordu. <\/span>Toplumun <\/span>en <\/span>\u00fcst <\/span>tabakas\u0131nda, <\/span>bankalara <\/span>ve <\/span>finansa h\u00fckmeden birka\u00e7 aile de Yahudi k\u00f6kenliydi, toplumun en alt\u0131nda ezilen tabakan\u0131n \u00f6nde gelenleri de <\/span>Yahudi <\/span>k\u00f6kenliydi. <\/span>\u0130ki <\/span>z\u0131t <\/span>kutbun <\/span>\u00f6nderleri <\/span>ayn\u0131 soy ve <\/span>ayn\u0131 <\/span>inanca <\/span>sahipti! Y\u00fckselen <\/span>sosyalist <\/span>fikirlerin <\/span>zorlamas\u0131yla <\/span>devletler, <\/span>finansal <\/span>sermaye <\/span>ve <\/span>sanayi <\/span>\u00fcretimiyle <\/span>u\u011fra\u015fan Yahudi k\u00f6kenli b\u00fcy\u00fck burjuvaziye y\u00f6nelik \u00e7e\u015fitli tedbirler alabilirdi. O s\u0131ralarda y\u00fckseli\u015fte olan sosyalist hareket i\u00e7inde <\/span>k\u00fc\u00e7\u00fck <\/span>burjuvazi <\/span>(kobiler) <\/span>de <\/span>yer <\/span>al\u0131yordu. <\/span>\u00dcretimin <\/span>\u00e7o\u011funu <\/span>yapan <\/span>onlar <\/span>olmas\u0131na <\/span>ra\u011fmen, <\/span>k\u00e2r\u0131n <\/span>\u00e7o\u011funu <\/span>banka <\/span>ve <\/span>bankerler <\/span>al\u0131yordu. <\/span>\u00dcretimi <\/span>yapan <\/span>k\u00fc\u00e7\u00fck <\/span>burjuvazi, <\/span>kredi <\/span>veren <\/span>sermayeye s\u00fcrekli faiz \u00f6demek zorundayd\u0131. Bu durum k\u00fc\u00e7\u00fck burjuvazinin finansal sermayeye kar\u015f\u0131 <\/span>tav\u0131r <\/span>almas\u0131na <\/span>sebep <\/span>oluyordu.<\/span><\/strong><\/p>\n

Benzer bir durum devletler i\u00e7in de ge\u00e7erliydi. Devlet, \u00e7arklar\u0131n d\u00f6nmesi i\u00e7in s\u00fcrekli s\u0131cak paraya <\/span>ihtiya\u00e7 duyuyor ve bu kayna\u011f\u0131 sa\u011flayan bankerlere bor\u00e7lan\u0131yordu. Devletin s\u0131rt\u0131ndaki bu bor\u00e7 ve faiz <\/span>y\u00fck\u00fc, vergi yoluyla halk\u0131 ezerken, paraya muhta\u00e7 olan y\u00f6neticilerin sermayenin taleplerine boyun <\/span>e\u011fmesini sa\u011fl\u0131yordu. K\u00fc\u00e7\u00fck burjuvazi ile devletin uzla\u015farak halk\u0131n yan\u0131nda ortak hareket etmesi, <\/span>finansal <\/span>sermaye <\/span>a\u00e7\u0131s\u0131ndan <\/span>bir <\/span>felaket <\/span>olabilirdi. <\/span>Tarihte <\/span>defalarca <\/span>oldu\u011fu <\/span>gibi <\/span>krallar, <\/span>zengin <\/span>Yahudilerin para ve mallar\u0131na el koyabilir, onlar\u0131 yok edebilirdi. Bir ba\u015fka deyi\u015fle finans sekt\u00f6r\u00fc <\/span>devletle\u015ftirilebilirdi. <\/span>Bu <\/span>manada <\/span>yakla\u015fan <\/span>sosyalizm <\/span>belas\u0131 <\/span>ray\u0131ndan <\/span>\u00e7\u0131kar\u0131lmal\u0131 <\/span>ve <\/span>ba\u015far\u0131s\u0131zl\u0131\u011fa <\/span>mahk\u00fbm edilmeliydi. \u0130\u015fte bu i\u015fi kom\u00fcnizmi icat eden Karl Marx, Friedrich Engels ve Moses Hess <\/span>ba\u015fard\u0131.<\/span><\/strong><\/p>\n

Karl Marx’\u0131n<\/span><\/strong> <\/span>Yahudi k\u00f6kenli oldu\u011funu daha \u00f6nce yazm\u0131\u015ft\u0131k. Marx, b\u00fcy\u00fck hahamlar \u00e7\u0131karm\u0131\u015f, \u00e7ok k\u00f6kl\u00fc, dindar ve \u00e7ok zengin bir Yahudi ailenin mensubuydu; <\/span>Lionel de Rothschild ile de kuzendi. <\/span><\/em><\/strong>Lionel de <\/span>Rothschild, <\/span>ailenin <\/span>\u0130ngiltere <\/span>kolunun <\/span>lideri <\/span>ve <\/span>en <\/span>g\u00fc\u00e7l\u00fc <\/span>bankeriydi. <\/span>Ayr\u0131ca <\/span>Marx, <\/span>mason <\/span>olup <\/span>Frankist tarikat\u0131na ba\u011fl\u0131yd\u0131.[9] <\/span>Friedrich Engels <\/span><\/em><\/strong>de Yahudi k\u00f6kenli bir masondu. Engels’in babas\u0131n\u0131n hem Almanya <\/span>hem de \u0130ngiltere’de tekstil fabrikalar\u0131 vard\u0131. Bu iki d\u00fc\u015f\u00fcn\u00fcr\u00fc en \u00e7ok etkileyen ki\u015fi Moses Hess ise <\/span>babas\u0131 haham olan, dini e\u011fitim alm\u0131\u015f \u00e7ok dindar bir ba\u015fka Yahudi’ydi. Kom\u00fcnist manifestoyu bu \u00fc\u00e7 <\/span>\u015fahsiyet kaleme ald\u0131. Kom\u00fcnist manifestoyu kaleme alanlar\u0131n \u00e7ok zengin ve dindar Yahudi ailelerinden <\/span>gelmesi size hi\u00e7 garip gelmiyor mu? Babas\u0131n\u0131n fabrikalar\u0131 olan \u00e7ok zengin bir insan\u0131n: “Fabrikalar devletin <\/span>olsun, <\/span>ben <\/span>de <\/span>orada <\/span>i\u015f\u00e7i olay\u0131m”<\/em><\/strong> iddias\u0131n\u0131n alt\u0131nda elbette bir \u015feytanl\u0131k aranmal\u0131yd\u0131!?<\/span><\/span><\/p>\n

Ayn\u0131 d\u00f6nemde Lionel de Rothschild \u0130ngiltere’de siyasete girmek istiyordu. \u00c7\u00fcnk\u00fc siyasete girmeden <\/span>devletin kararlar\u0131n\u0131 y\u00f6nlendirmek <\/span>m\u00fcmk\u00fcn de\u011fildi. <\/span>Fakat siyaset alan\u0131 Yahudilere <\/span>kapal\u0131yd\u0131. <\/span>Hatta <\/span>mutlak monar\u015filerde kral ve soylular hari\u00e7, s\u0131radan halk da siyasette s\u00f6z sahibi olam\u0131yordu. \u0130ngiltere’de <\/span>parlamento vard\u0131 ancak kanunlar Yahudilerin siyasete girmesine izin vermiyordu. Lionel de Rothschild, 1847’de Londra vekili olarak \u0130ngiliz meclisi Avam Kamaras\u0131’na se\u00e7ilmi\u015fti ama \u0130ncil \u00fczerine yemin etmek <\/span>istemeyince ve Yahudi oldu\u011fu ger\u00e7e\u011fi herkesin <\/span>g\u00f6z\u00fcne bat\u0131nca vekilli\u011fi onaylanmam\u0131\u015ft\u0131. Bu arada <\/span>Yahudi as\u0131ll\u0131 olup Protestan olarak vaftiz edilen kripto <\/span><\/strong>Benjamin Disraeli<\/span><\/strong>, 1837 y\u0131l\u0131nda Muhafazak\u00e2r <\/span>Parti’den <\/span>Avam <\/span>Kamaras\u0131’na <\/span>girmi\u015f <\/span>aktif <\/span>bir <\/span>siyaset\u00e7iydi.[10] <\/span>Lionel <\/span>de <\/span>Rothschild <\/span>ile <\/span>de <\/span>yak\u0131n <\/span>arkada\u015ft\u0131.<\/span><\/strong><\/p>\n

Disraeli <\/span>ayn\u0131 <\/span>zamanda <\/span>bir <\/span>yazard\u0131. <\/span>1844 <\/span>y\u0131l\u0131nda <\/span>“Coningsby” <\/span>isimli <\/span>politik <\/span>bir <\/span>roman <\/span>yazm\u0131\u015ft\u0131. <\/span>Roman\u0131nda <\/span>yaratt\u0131\u011f\u0131 <\/span><\/span>Sidonia <\/span>karakteri <\/span>ile <\/span>Yahudilerin <\/span>\u00fcst\u00fcnl\u00fc\u011f\u00fc<\/span><\/em><\/strong> <\/span>fikrini <\/span>a\u015f\u0131lamaktayd\u0131. <\/span>Sidonia <\/span>karakteri hem kendisi hem de arkada\u015f\u0131 Baron Lionel de Rothschild gibi gizemli ve \u00fcst\u00fcn yetenekleri <\/span>olan <\/span>bir <\/span>kimseyi <\/span>anlat\u0131yordu. <\/span>Romanda <\/span>Yahudilerin <\/span>k\u00fc\u00e7\u00fck <\/span>ama <\/span>g\u00fc\u00e7l\u00fc, <\/span>\u00f6zel <\/span>aileler <\/span>vas\u0131tas\u0131yla <\/span>d\u00fcnya i\u015flerinde <\/span>\u00e7ok <\/span>etkili <\/span>olduklar\u0131 <\/span>s\u00f6yleniyordu.[11] <\/span>Disraeli, <\/span>d\u00fcnyay\u0131 <\/span>y\u00f6neten <\/span>karakter <\/span>Sidonia <\/span>ile <\/span>Rothschildler’i \u00f6zde\u015fle\u015ftirmeye \u00e7al\u0131\u015f\u0131yordu.[12] Romanda Sidonia karakteri, 1844 y\u0131l\u0131nda Avrupa’da bir gezintiye <\/span>\u00e7\u0131k\u0131yor ve Avrupa \u00e7ap\u0131nda b\u00fcy\u00fck bir d\u00fcnya sava\u015f\u0131n\u0131n gelece\u011fini haber veriyordu. Sidonia, “Almanya’da <\/span>planlanan ve haz\u0131rlanan, d\u00fcnyay\u0131 de\u011fi\u015ftirecek devrim \u015f\u00fcphesiz Yahudilerin imzas\u0131n\u0131 ta\u015f\u0131yacakt\u0131r”<\/em><\/strong> diyor <\/span>ve bu durumun “\u00fclkede t\u00fcm \u00fcst d\u00fczey g\u00f6revlere Yahudilerin yerle\u015fmi\u015f olmas\u0131ndan kaynakland\u0131\u011f\u0131n\u0131” <\/span><\/em><\/strong>s\u00f6yl\u00fcyordu.[13] <\/span>Anla\u015f\u0131laca\u011f\u0131 <\/span>\u00fczere <\/span>Disraeli <\/span>roman\u0131nda <\/span>yakla\u015fan <\/span>1848 <\/span>halk <\/span>hareketlerini <\/span>haber <\/span>vermekteydi. <\/span>1848 <\/span>y\u0131l\u0131nda <\/span>Fransa’da <\/span>ba\u015flayan <\/span>halk <\/span>ayaklanmas\u0131 <\/span>birdenbire <\/span>t\u00fcm <\/span>Avrupa’y\u0131 <\/span>sarm\u0131\u015f, <\/span>“Avrupa <\/span>Bahar\u0131” <\/span>ya\u015fanm\u0131\u015ft\u0131. (Yani faizci-kan emici Kapitalizmin de, ezici ve k\u00f6lele\u015ftirici Kom\u00fcnizmin de arkas\u0131nda ayn\u0131 Siyonist Yahudi kafas\u0131 s\u0131r\u0131tmaktayd\u0131… A.A.)<\/span><\/p>\n

Kom\u00fcnist <\/span>Manifesto’nun K\u0131\u015fk\u0131rt\u0131c\u0131l\u0131\u011f\u0131!..<\/span><\/strong><\/p>\n

Halk ayaklanmalar\u0131n\u0131 kom\u00fcnist manifesto tetiklemi\u015fti. Kom\u00fcnist manifestoyu ilk okudu\u011fumda bana <\/span>\u00e7ok sa\u00e7ma sapan bir metin gibi gelmi\u015fti. Belki terc\u00fcme k\u00f6t\u00fcd\u00fcr diye \u0130ngilizce terc\u00fcmesini okudum, <\/span>yine sa\u00e7ma geldi. <\/span>Metinde bir gariplik vard\u0131. \u00c7\u00f6zmek i\u00e7in ciddi \u00e7aba sarf ettim. Sonra metnin bir <\/span>operasyon metni olarak haz\u0131rland\u0131\u011f\u0131n\u0131 fark edince plan t\u00fcm \u00e7\u0131plakl\u0131\u011f\u0131yla g\u00f6r\u00fcnmeye ba\u015flad\u0131. Metin \u00e7ok <\/span>basit bir metindi, ama perde arkas\u0131ndaki kurgu m\u00fcthi\u015fti. Metin, i\u015f\u00e7ileri k\u0131\u015fk\u0131rtmak i\u00e7in haz\u0131rlanm\u0131\u015ft\u0131. <\/span>Ama\u00e7, halk\u0131n y\u0131k\u0131c\u0131 g\u00fcc\u00fcn\u00fc kurulu d\u00fczene kar\u015f\u0131 kullanarak yeni bir d\u00fczen kurmakt\u0131. Mutlak monar\u015filer <\/span>y\u0131k\u0131lacak, <\/span>Vatans\u0131z <\/span>Para’n\u0131n <\/span>meclislerin <\/span>i\u00e7inde <\/span>yer <\/span>alaca\u011f\u0131 <\/span>Me\u015fruti <\/span>Monar\u015filere <\/span>ge\u00e7ilecekti. <\/span>Bunu <\/span>yaparken de sosyalizmin Vatans\u0131z Para’ya (k\u00fcresel sermayeye) verebilece\u011fi zarar\u0131n \u00f6n\u00fcne ge\u00e7ilecek, <\/span>yani zamanla bu ak\u0131m ba\u015far\u0131s\u0131zl\u0131\u011fa mahk\u00fbm edilecek \u015fekilde kurgulanacakt\u0131. Tekrar vurgulayal\u0131m, <\/span>kom\u00fcnizm <\/span>ba\u015far\u0131s\u0131z <\/span>olmas\u0131 <\/span>i\u00e7in <\/span>kurgulanm\u0131\u015ft\u0131r. <\/span>\u015eimdi <\/span>metni <\/span>bu perspektiften <\/span>biraz <\/span>inceleyelim:<\/span><\/strong><\/p>\n

1) Manifesto, <\/span>toplum <\/span>i\u00e7erisindeki <\/span>kutupla\u015fmay\u0131, <\/span>“burjuvazi”<\/strong> <\/span>(sermaye, <\/span>zenginler, <\/span>i\u015fveren, <\/span>toprak <\/span>sahipleri) ve “proletarya”<\/strong> (i\u015f\u00e7iler) olmak \u00fczere keskin bir \u015fekilde ikiye ay\u0131rmaktad\u0131r. Manifestoya g\u00f6re, <\/span>toplumda ne grinin tonlar\u0131 ne de ba\u015fka renkler vard\u0131r. Taraflar siyah ve beyaz olarak keskin bir \u015fekilde <\/span>ikiye ayr\u0131lm\u0131\u015ft\u0131r. Oysa toplum i\u00e7erisindeki s\u0131n\u0131fsal yap\u0131, en tepeden en a\u015fa\u011f\u0131daki vas\u0131fs\u0131z i\u015f\u00e7iye gelene <\/span>kadar \u00e7ok say\u0131da katmandan olu\u015fmaktad\u0131r. Manifesto bu ayr\u0131m\u0131 g\u00f6z ard\u0131 ederek, \u00f6zel m\u00fclkiyeti herkes <\/span>i\u00e7in tamamen ortadan kald\u0131rmak istemektedir. Bir ba\u015fka deyi\u015fle toplumun di\u011fer katmanlar\u0131n\u0131 vas\u0131fs\u0131z <\/span>i\u015f\u00e7i ile ayn\u0131 stat\u00fcye d\u00fc\u015f\u00fcrmek istemektedir. Bu ciddi bir tehdittir. Bu \u00fctopya, kol g\u00fcc\u00fcnden ba\u015fka <\/span>satacak <\/span>hi\u00e7bir <\/span>\u015feyleri <\/span>olmayan <\/span>vas\u0131fs\u0131z <\/span>i\u015f\u00e7ilerin <\/span>ho\u015funa <\/span>gitmi\u015f <\/span>olabilir, <\/span>ancak <\/span>toplumun \u00fcst <\/span>katmanlar\u0131na do\u011fru \u00e7\u0131kt\u0131k\u00e7a, sahip olduklar\u0131n\u0131 kaybetme fikri, as\u0131l g\u00fcc\u00fc elinde bulunduranlar\u0131n hi\u00e7 de <\/span>ho\u015funa <\/span>gitmemi\u015ftir.<\/span><\/p>\n

Daha \u00f6nce k\u00fc\u00e7\u00fck burjuvazinin “Vatans\u0131z Para”<\/em><\/strong>dan rahats\u0131z oldu\u011funu yazm\u0131\u015ft\u0131k. K\u00fc\u00e7\u00fck burjuvazi, i\u015f\u00e7iler <\/span>ve devlet uzla\u015farak finans s\u00f6m\u00fcr\u00fcs\u00fc sorununa bir \u00e7\u00f6z\u00fcm bulabilirdi. Bu \u00fc\u00e7\u00fcn\u00fcn birlikte hareket etmesi <\/span>finansal sermaye a\u00e7\u0131s\u0131ndan bir felaket olurdu. Bu felaketi \u00f6nlemek i\u00e7in haz\u0131rlanan Kom\u00fcnist Manifesto, <\/span>toplumun \u00fcst kesimlerini ve \u00f6zellikle k\u00fc\u00e7\u00fck burjuvay\u0131 ellerindeki t\u00fcm varl\u0131klar\u0131 almakla tehdit ederek, <\/span>kar\u015f\u0131t kutba, i\u015f\u00e7ilerin kar\u015f\u0131s\u0131na itti. B\u00f6ylece maa\u015f alamad\u0131\u011f\u0131 takdirde bir ay sonra a\u00e7l\u0131ktan \u00f6lecek olan <\/span>i\u015f\u00e7iler <\/span>ayaklanma <\/span>sonras\u0131nda yapayaln\u0131z kalacakt\u0131. Kom\u00fcnist Manifesto, ayn\u0131 zamanda i\u015f\u00e7ileri, kendilerine yap\u0131lan haks\u0131z s\u00f6m\u00fcr\u00fcye kar\u015f\u0131 da k\u0131\u015fk\u0131rt\u0131yordu. <\/span>\u0130\u015f\u00e7ilerin <\/span>sald\u0131rganla\u015fmas\u0131, d\u00fczeni sa\u011flamak <\/span>zorunda <\/span>olan <\/span>devleti mecburen <\/span>onlar\u0131n <\/span>kar\u015f\u0131s\u0131na <\/span>dikecekti… <\/span>Devlet <\/span>y\u00f6netimi, <\/span>kral <\/span>ve <\/span>soylular\u0131n <\/span>elindeydi. <\/span>Dolay\u0131s\u0131yla <\/span>b\u00fct\u00fcn <\/span>k\u00f6t\u00fcl\u00fcklerden <\/span>onlar <\/span>sorumlu <\/span>tutulacakt\u0131. Bu kar\u015f\u0131la\u015fma bir anlamda i\u015f\u00e7iler ile kral ve soylular\u0131n kar\u015f\u0131 kar\u015f\u0131ya gelmesi anlam\u0131na <\/span>geliyordu. Bu kar\u015f\u0131la\u015fmada burjuvazi de i\u015f\u00e7ilerden tehdit alg\u0131lad\u0131\u011f\u0131ndan devletin yan\u0131nda yer alacakt\u0131. <\/span>B\u00f6ylece <\/span>finansal <\/span>sermaye <\/span>kar\u015f\u0131s\u0131nda <\/span>ittifak <\/span>yapabilecek, <\/span>devlet, <\/span>k\u00fc\u00e7\u00fck <\/span>burjuvazi <\/span>ve <\/span>i\u015f\u00e7iler <\/span>kar\u015f\u0131 <\/span>cephelerde birbirleriyle \u00e7at\u0131\u015f\u0131rken Vatans\u0131z Para, kendisini g\u00fcvence alt\u0131na alabilecekti. \u0130\u015f\u00e7iler burada <\/span>sadece <\/span>y\u0131k\u0131c\u0131 <\/span>g\u00fc\u00e7 <\/span>olarak <\/span>kullan\u0131lacakt\u0131.<\/span><\/p>\n

2) Kom\u00fcnist manifesto, ayn\u0131 zamanda <\/span>dine <\/span><\/strong>(her t\u00fcrl\u00fc manevi ve ahl\u00e2ki disipline) <\/span><\/strong>de sald\u0131r\u0131yordu. Ona g\u00f6re din, <\/span>“halk\u0131n afyonuydu.”<\/span><\/em><\/strong> <\/span><\/em>Dini <\/span>inanc\u0131n ortadan kald\u0131r\u0131lmas\u0131, halk\u0131n hayali bir mutluluk veya \u00f6teki d\u00fcnyada sahip olunacak bir mutluluk yerine bu d\u00fcnyadaki mutlulu\u011fu aramas\u0131n\u0131 sa\u011flayacakt\u0131. Bu akla yatk\u0131n gibi gelen gerek\u00e7elere ra\u011fmen <\/span>insanl\u0131\u011f\u0131n <\/span>bilinen <\/span>tarihinden <\/span>beri <\/span>var <\/span>olan <\/span>dini <\/span>inanc\u0131 <\/span>ortadan <\/span>kald\u0131rmak <\/span>m\u00fcmk\u00fcn <\/span>de\u011fildi. <\/span>Bu <\/span>sald\u0131r\u0131, otomatikman kiliseyi de i\u015f\u00e7ilerin kar\u015f\u0131s\u0131ndaki gruba d\u00e2hil ederek finansal sermayenin \u00f6n\u00fcnde daha <\/span>g\u00fc\u00e7l\u00fc <\/span>bir <\/span>bariyer <\/span>olu\u015fmas\u0131na <\/span>yard\u0131mc\u0131 olacakt\u0131. Bununla <\/span>birlikte <\/span>dini <\/span>inanca <\/span>yap\u0131lan <\/span>sald\u0131r\u0131n\u0131n <\/span>arkas\u0131nda <\/span>\u00e7ok <\/span>\u00f6nemli <\/span>bir <\/span>ba\u015fka <\/span>hedef <\/span>daha <\/span>vard\u0131. <\/span>Y\u00fckselen <\/span>Yahudi <\/span>d\u00fc\u015fmanl\u0131\u011f\u0131n\u0131n <\/span>temelinde <\/span>Hristiyan <\/span>inanc\u0131 <\/span>yat\u0131yordu. <\/span>Daha <\/span>\u00f6nce <\/span>yazm\u0131\u015ft\u0131k; <\/span>Hristiyanlar, Yahudilere Hz. \u0130sa’y\u0131 \u00f6ld\u00fcrd\u00fckleri i\u00e7in d\u00fc\u015fmand\u0131. Orta \u00c7a\u011f’da ya\u015fanan engizisyon felaketi <\/span>herkesin akl\u0131ndayd\u0131. \u0130\u015f\u00e7ilerin \u00f6n\u00fcne koyulan ateist olma fikri tutar ve toplum taraf\u0131ndan kabul g\u00f6r\u00fcrse, <\/span>dini inan\u00e7 ve din adamlar\u0131n\u0131n da toplum \u00fczerindeki etkisi zay\u0131flayacakt\u0131. B\u00f6ylece Yahudilere yap\u0131lan din temelli sald\u0131r\u0131lar\u0131n <\/span>azalaca\u011f\u0131 hesaplan\u0131yordu. \u00d6rne\u011fin; 1871 y\u0131l\u0131nda Fransa, <\/span>Prusya ile yapt\u0131\u011f\u0131 sava\u015fta <\/span>a\u011f\u0131r bir yenilgiye u\u011fray\u0131nca \u00fclkede rejim \u00e7\u00f6km\u00fc\u015f ve bir iktidar bo\u015flu\u011fu do\u011fmu\u015ftu. Kom\u00fcnistler bu <\/span>bo\u015fluktan yararlanarak Paris’i ele ge\u00e7irdiler ve Paris Kom\u00fcn\u00fc<\/strong>’n\u00fc kurdular. Kom\u00fcnistlerin ilk yapt\u0131\u011f\u0131 i\u015f, <\/span>din adamlar\u0131n\u0131 \u00f6ld\u00fcrmek ve kiliselere sald\u0131rmak olmu\u015ftu. Anla\u015f\u0131laca\u011f\u0131 \u00fczere kom\u00fcnizmin, dini inanc\u0131 <\/span>bask\u0131 <\/span>alt\u0131na <\/span>alma <\/span>plan\u0131 i\u015fe <\/span>yar\u0131yordu.<\/span><\/p>\n

\u0130\u015fin <\/span>ilgin\u00e7 <\/span>yan\u0131 <\/span>Manifesto’ya <\/span><\/span>laikle\u015fmenin de <\/span>temelini <\/span>olu\u015fturacak <\/span>“din, <\/span>halk\u0131n <\/span>afyonudur”<\/span><\/em><\/strong> <\/span>c\u00fcmlesini <\/span>yazd\u0131ran, haham seviyesinde \u00e7ok dindar bir Yahudi olan Moses Hess<\/strong> idi.[14] Hess, 1862 y\u0131l\u0131nda yay\u0131nlanan “Rome and Jerusalem (Roma ve Kud\u00fcs)”<\/strong> isimli kitab\u0131nda, Yahudilerin Filistin’de kendi devletlerine <\/span>sahip olmalar\u0131 gerekti\u011fini s\u00f6yl\u00fcyordu. Hess’e g\u00f6re s\u00fcrg\u00fcndeki Yahudiler, bu y\u00f6nde \u00e7abalarken ayn\u0131 <\/span>zamanda ulusal kimliklerini kaybetmemeliydi. Yahudi dinine s\u0131k\u0131 s\u0131k\u0131ya sar\u0131lmak, Yahudi milli kimli\u011fini <\/span>koruman\u0131n en iyi yoluydu. \u0130\u015f\u00e7ilere dinsizli\u011fi tavsiye eden Hess, Yahudilere dini inanc\u0131n\u0131za s\u0131k\u0131 s\u0131k\u0131ya <\/span>ba\u011fl\u0131 <\/span>kal\u0131n <\/span>diyordu! Musevilikte; <\/span>Filistin’de <\/span>kutsal <\/span>topraklara <\/span>g\u00f6m\u00fclenlerin <\/span>Mesih <\/span>d\u00fcnyaya <\/span>geldi\u011finde <\/span>ilk <\/span>diriltilecekler <\/span>aras\u0131nda <\/span>olaca\u011f\u0131na <\/span>dair <\/span>bir <\/span>inan\u00e7 <\/span>vard\u0131r.[15] <\/span>Bu <\/span>inan\u00e7 <\/span>\u00e7er\u00e7evesinde <\/span>Modern <\/span>Siyonizm <\/span>ve <\/span>Siyonist <\/span>Sosyalizmin <\/span>kurucusu <\/span>olarak <\/span>adland\u0131r\u0131lan <\/span>(Kom\u00fcnist) <\/span>Hess’in <\/span>kemikleri <\/span>1961 <\/span>y\u0131l\u0131nda <\/span>\u0130srail’e <\/span>nakledilmi\u015ftir.<\/strong><\/span><\/p>\n

3) Kom\u00fcnist Manifesto, vatan ve millet kavramlar\u0131na da sald\u0131r\u0131yordu.<\/span><\/strong> <\/span>Manifestoya g\u00f6re zaten i\u015f\u00e7ilerin <\/span>vatan\u0131 yoktu, onlara ait olmayan bir \u015feyin, onlardan al\u0131nmas\u0131 da m\u00fcmk\u00fcn de\u011fildi. Bir bireyin bir ba\u015fka <\/span>bireyi s\u00f6m\u00fcrmesi ortadan kalkt\u0131\u011f\u0131 \u00f6l\u00e7\u00fcde, bir ulusun da \u00f6tekini s\u00f6m\u00fcrmesi ortadan kalkacakt\u0131. Kula\u011fa <\/span>ho\u015f gelen bu s\u00f6zler hi\u00e7 de ger\u00e7ek\u00e7i de\u011fildi. \u0130nsanlar daha ilk \u00e7a\u011flarda kabileler halinde ya\u015famaya <\/span>ba\u015flam\u0131\u015fken yiyecek i\u00e7in birbirleriyle de sava\u015fmaya ba\u015flam\u0131\u015ft\u0131. Sahip oldu\u011fu topra\u011f\u0131 koruma i\u00e7g\u00fcd\u00fcs\u00fc <\/span>ileride devletleri olu\u015fturacakt\u0131. Frans\u0131z ihtilali sonras\u0131nda milliyet\u00e7ili\u011fin tavan yapt\u0131\u011f\u0131, ulusal devletlerin <\/span>birliklerini sa\u011flamaya ba\u015flad\u0131\u011f\u0131 bu d\u00f6nemde ak\u0131nt\u0131ya kar\u015f\u0131 k\u00fcrek \u00e7ekmenin ba\u015fka bir amac\u0131 olmal\u0131yd\u0131? <\/span>Vatan ve millet kavram\u0131n\u0131 ortadan kald\u0131rmaya \u00e7al\u0131\u015fmak, ayn\u0131 \u00f6zel m\u00fclkiyet ve dini inanc\u0131 ortadan <\/span>kald\u0131rmaya <\/span>\u00e7al\u0131\u015fmak <\/span>gibi <\/span>y\u00fckselmekte <\/span>olan <\/span>sosyalist <\/span>d\u00fc\u015f\u00fcncelerin <\/span>i\u00e7erisine <\/span>koyulmu\u015f <\/span>bir <\/span>ba\u015fka <\/span>bombayd\u0131. <\/span>Bu <\/span>fikir, <\/span>insanlar\u0131 <\/span>sosyalist <\/span>olmaktan <\/span>uzakla\u015ft\u0131r\u0131yordu. <\/span>Di\u011fer yandan, \u00f6nceleri Hristiyan <\/span>inanc\u0131 temelinde y\u00fckselen Yahudi d\u00fc\u015fmanl\u0131\u011f\u0131, Frans\u0131z \u0130htilali’nden sonra yeni bir boyut kazanm\u0131\u015ft\u0131. <\/span>Etnik kimliklerine sahip \u00e7\u0131kan halklar, farkl\u0131 bir etnik kimli\u011fe sahip olan Yahudilere art\u0131k \u0131rk temelli <\/span>d\u00fc\u015fmanl\u0131k da beslemeye ba\u015flam\u0131\u015ft\u0131. \u0130\u015f\u00e7ilerin, vatan ve millet kavramlar\u0131n\u0131 reddetmesi, etnik kimlik <\/span>temelinde <\/span>Yahudi \u0131rk\u0131na <\/span>y\u00f6nelen <\/span>d\u00fc\u015fmanl\u0131\u011f\u0131 azaltabilirdi.<\/span><\/p>\n

4) O d\u00f6nemde toplumda, “kom\u00fcnistler kad\u0131nlar\u0131 ortak kullan\u0131ma a\u00e7mak istiyor”<\/em><\/strong> \u015feklinde bir inan\u00e7 <\/span>vard\u0131. Muhtemelen <\/span>bir <\/span>franskist <\/span>olan <\/span>Marx <\/span>gibi <\/span>bir\u00e7ok <\/span>kom\u00fcnist o <\/span>g\u00fcnlerde <\/span>de “Kuzu <\/span>Bayram\u0131”<\/strong> <\/span>rit\u00fcelini devam ettiriyordu. Belki de bu sebeple Kom\u00fcnist Manifesto’da “ailenin kald\u0131r\u0131lmas\u0131”<\/strong> ve “kad\u0131n\u0131n <\/span>ortak kullan\u0131m\u0131”<\/strong> konusunda yap\u0131lan su\u00e7lamalara y\u00f6nelik savunmalar yer almaktayd\u0131. Do\u011fal olarak bu <\/span>savunma da b\u00f6yle bir \u015feyin olabilece\u011fi \u015f\u00fcphesini yaratarak <\/span>sosyalizme yap\u0131lan sald\u0131r\u0131ya bir bomba <\/span>daha <\/span>ilave <\/span>ediyordu.<\/span><\/p>\n

5) Kom\u00fcnist <\/span>Manifesto, <\/span>gerici <\/span>sosyalizm <\/span>olarak <\/span>tan\u0131mlad\u0131\u011f\u0131, <\/span>“feodal <\/span>sosyalizm”, <\/span>“k\u00fc\u00e7\u00fck <\/span>burjuva <\/span>sosyalizmi”<\/strong> ve “Alman sosyalizmi”<\/strong> ile tutucu sosyalizm olarak adland\u0131rd\u0131\u011f\u0131 “burjuva sosyalizmine” <\/strong>de <\/span>sald\u0131r\u0131yordu. Her \u00fclkenin kendi \u015fartlar\u0131 alt\u0131nda geli\u015fmeye ba\u015flayan sosyalist hareketler kendi ak\u0131\u015f\u0131na <\/span>b\u0131rak\u0131lsayd\u0131, Vatans\u0131z Para ve Yahudiler a\u00e7\u0131s\u0131ndan ciddi k\u00f6t\u00fc sonu\u00e7lar do\u011furabilirdi. Vatans\u0131z Para’n\u0131n, <\/span>Avrupa’n\u0131n t\u00fcm \u00fclkelerinde birbirleriyle irtibatl\u0131 bankalar\u0131 vard\u0131. B\u00fct\u00fcn devletler onlara bor\u00e7luydu. <\/span>Daha <\/span>\u00f6nce <\/span>belirtti\u011fimiz <\/span>gibi <\/span>sosyalist <\/span>hareketler <\/span>ve <\/span>milliyet\u00e7ili\u011fin <\/span>y\u00fckseli\u015fi, <\/span>kral <\/span>ve <\/span>soylular\u0131, <\/span>yani <\/span>devletin g\u00fcc\u00fcn\u00fc elinde bulunduran asli unsuru, k\u00fc\u00e7\u00fck burjuva ve i\u015f\u00e7ilerle i\u015fbirli\u011fine mecbur ederek, <\/span>sermaye s\u00f6m\u00fcr\u00fcs\u00fcne kar\u015f\u0131 tedbirler almaya itebilirdi. <\/span>Anlayaca\u011f\u0131n\u0131z Yahudi tefecilerin can\u0131 ve paralar\u0131 <\/span>tehlikeye girmek \u00fczereydi. Bulunan \u00e7\u00f6z\u00fcm, b\u00fct\u00fcn sol ve sosyalist hareketler ile i\u015f\u00e7ileri, Manifesto’nun <\/span>\u00e7izdi\u011fi <\/span>\u00e7er\u00e7evede <\/span>birle\u015fmeye <\/span>zorlamakt\u0131.<\/span><\/p>\n

Kom\u00fcnist Manifesto,<\/span><\/strong> “B\u00fct\u00fcn \u00fclkelerin proleterleri, birle\u015fin!” <\/em><\/strong>c\u00fcmlesiyle noktalanm\u0131\u015ft\u0131. Herkesi tek tip <\/span>kal\u0131ba <\/span>sokma <\/span>\u00e7abas\u0131n\u0131n <\/span>tam <\/span>tersi <\/span>y\u00f6nde, <\/span>y\u00fckseli\u015fteki <\/span>sosyalist <\/span>hareketleri <\/span>kendi <\/span>aras\u0131nda <\/span>g\u00fc\u00e7 <\/span>m\u00fccadelesine s\u00fcr\u00fckleyerek zay\u0131flataca\u011f\u0131 \u00e7ok a\u00e7\u0131kt\u0131. \u00d6yle de oldu, sosyalist hareketler kendi aralar\u0131nda <\/span>\u00e7at\u0131\u015farak par\u00e7aland\u0131. Kom\u00fcnist Manifesto, y\u00fckselen sosyalizm fikrini <\/span>ba\u015far\u0131s\u0131zl\u0131\u011fa mahk\u00fbm etmek <\/span>i\u00e7in <\/span>tasarlanm\u0131\u015ft\u0131. Kom\u00fcnist Manifesto’nun asli amac\u0131 kurulu d\u00fczeni y\u0131kmakt\u0131. Avrupa’da Orta \u00c7a\u011f’dan kalan feodal <\/span>ili\u015fkiler h\u00e2l\u00e2 devam ediyordu. Baz\u0131 \u00fclkelerde her ne kadar monar\u015fileri ba\u011flayan meclis ve anayasalar <\/span>olsa <\/span>da <\/span>kral <\/span>ve <\/span>etraf\u0131ndaki <\/span>aristokrasi <\/span>ile <\/span>onlar\u0131 <\/span>destekleyen <\/span>kilise, <\/span>devlet <\/span>y\u00f6netimine <\/span>h\u00e2kimdi. Vatans\u0131z\u00a0\u00a0 <\/span>Para <\/span>ve <\/span>Yahudilere <\/span>y\u00f6nelik <\/span>tehdit, <\/span>bu <\/span>\u00fc\u00e7\u00fcnden <\/span>geliyordu. <\/span>1492 <\/span>y\u0131l\u0131nda <\/span>Yahudilerin <\/span>\u0130spanya’dan kovulmas\u0131n\u0131 ve mallar\u0131na el koyulmas\u0131n\u0131 sa\u011flayan Elhamra Kararnamesi; kral, <\/span>soylular <\/span>ve kilise g\u00fcc\u00fcyle ortaya \u00e7\u0131km\u0131\u015ft\u0131. <\/span>Rusya’da da benzer \u015fey olmu\u015ftu. \u00c7ar, milli burjuvazi ve kilise <\/span>Yahudilere sald\u0131r\u0131n\u0131n sebebiydi. Yahudi d\u00fc\u015fmanl\u0131\u011f\u0131n\u0131n y\u00fckseldi\u011fi Avrupa’da her an b\u00f6yle bir \u015fey <\/span>olabilirdi. <\/span>Vatans\u0131z <\/span>Para’n\u0131n <\/span>bekas\u0131 <\/span>i\u00e7in <\/span>kral, <\/span>aristokrasi-burjuvazi <\/span>ve <\/span>kiliseden <\/span>kurtulmak <\/span>birinci \u00f6ncelikli <\/span>g\u00f6rev <\/span>haline <\/span>gelmi\u015fti. Demokrasi <\/span>fikri <\/span>do\u011fmaya <\/span>ba\u015flam\u0131\u015ft\u0131. <\/strong>\u0130\u015fte Kom\u00fcnist Manifesto, bu yerle\u015fik d\u00fczeni y\u0131kmak i\u00e7in ezilen i\u015f\u00e7ileri kullanmak istiyordu. \u0130\u015f\u00e7ilerin \u00f6n\u00fcne, <\/span>“sizi s\u00f6m\u00fcren zenginler olmayacak, hepimiz e\u015fit olup refah i\u00e7inde daha mutlu ya\u015fayaca\u011f\u0131z” <\/em><\/strong>ideali <\/span>koyulmu\u015ftu. <\/span>Bu ideal, milli sermaye <\/span>birikiminin <\/span>\u00f6n\u00fcne <\/span>ge\u00e7mek <\/span>i\u00e7in uydurulmu\u015f <\/span>sahte <\/span>bir s\u00f6ylemdi. <\/span>Milli sermaye olmadan i\u015f yarat\u0131lamaz, geli\u015fme olamazd\u0131. \u015eimdi yap\u0131lmas\u0131 gereken \u015fey i\u015f\u00e7ileri ve halk\u0131 <\/span>isyana <\/span>haz\u0131rlamakt\u0131.<\/span><\/p>\n

Kom\u00fcnist Manifestonun <\/span>isyan <\/span>komplosu <\/span>nas\u0131l <\/span>sonu\u00e7land\u0131?<\/span><\/strong><\/p>\n

Kom\u00fcnist <\/span>Manifesto, <\/span>asl\u0131na <\/span>bak\u0131l\u0131rsa <\/span><\/span>hi\u00e7bir <\/span>zaman <\/span>ger\u00e7ekle\u015fme <\/span>imk\u00e2n\u0131 <\/span>olmayan <\/span>s\u00fcrrealist <\/span>bir <\/span>\u00fctopyadan<\/span><\/em><\/strong> <\/span>ibaretti. Bu \u00e7\u0131plak ger\u00e7e\u011fi, d\u00f6nemin sol ayd\u0131nlar\u0131 da biliyordu. Manifesto’yu kaleme alanlar <\/span>zaten <\/span>her <\/span>\u015feyin <\/span>fark\u0131ndayd\u0131. <\/span>Ancak <\/span>e\u011fitimsiz, <\/span>cahil <\/span>i\u015f\u00e7ilerin <\/span>hi\u00e7bir \u015feyden <\/span>haberleri <\/span>yoktu. Kom\u00fcnist <\/span>Manifesto’nun <\/span>i\u00e7erisinde <\/span>\u0130ngilizce, <\/span>Frans\u0131zca, <\/span>Almanca, <\/span>\u0130talyanca, <\/span>Flamanca <\/span>ve <\/span>Danca <\/span>(Danimarka) yay\u0131mlanaca\u011f\u0131 yaz\u0131yordu. Fakat Londra’da da\u011f\u0131t\u0131lan ilk kopya Almanca olmu\u015ftu. K\u0131sa s\u00fcre <\/span>i\u00e7inde <\/span>di\u011fer <\/span>dillere <\/span>\u00e7evrilen <\/span>kopyalar <\/span>t\u00fcm <\/span>Avrupa’y\u0131 <\/span>sard\u0131. <\/span>Bug\u00fcn <\/span>birileri <\/span>\u00e7ok <\/span>g\u00fczel <\/span>bir <\/span>manifesto <\/span>haz\u0131rlasa, mevcut internet ve sosyal medya ortam\u0131nda bu belgeyi t\u00fcm Avrupa’ya ula\u015ft\u0131rmak m\u00fcmk\u00fcn <\/span>olmaz. Belgenin yay\u0131labilmesi i\u00e7in her \u00fclkede belli bir organizasyon ve bu organizasyonlar\u0131 birbirine <\/span>ba\u011flayan irtibat elemanlar\u0131 ile merkezi bir beynin olmas\u0131 gerekir. G\u00fcn\u00fcm\u00fczde bu sisteme network (a\u011f) <\/span>deniyor. <\/span>Marx, Engels, Hess <\/span>gibi \u00fclke <\/span>\u00fclke <\/span>gezen <\/span>ve <\/span>gittikleri her <\/span>yerde <\/span>te\u015fkilat <\/span>kuran, insanlar\u0131 <\/span>organize eden y\u00fczlerce Yahudi aktivist vard\u0131. Dini inan\u00e7lar\u0131, hayatta kalma i\u00e7g\u00fcd\u00fcs\u00fc ve etnik kimlikleri <\/span>onlar\u0131 birbirine ba\u011fl\u0131yor, m\u00fccadele azimlerini art\u0131r\u0131yordu. B\u00fcy\u00fck Yahudi sermayesi ise bu i\u015fler i\u00e7in <\/span>gerekli paray\u0131 sa\u011fl\u0131yordu. Matbaa icat edildi\u011fi g\u00fcnden beri b\u00fct\u00fcn \u00fclkelerde bas\u0131n-yay\u0131n \u00e7o\u011funlukla <\/span>Yahudilerin kontrol\u00fcndeydi. Bildirileri basmak ve da\u011f\u0131tmak onlar i\u00e7in \u00e7ok kolay olmu\u015ftu. Networkun en \u00f6nemli <\/span>par\u00e7as\u0131 <\/span>sinagoglard\u0131. <\/span>Hahamlar <\/span>vas\u0131tas\u0131yla <\/span>b\u00fct\u00fcn <\/span>\u00fclkelerdeki <\/span>Yahudiler <\/span>plan <\/span>\u00e7er\u00e7evesinde <\/span>doktrine <\/span>ediliyordu.<\/span><\/p>\n

\u0130\u015f\u00e7iler, <\/span>y\u0131llard\u0131r <\/span>gizli <\/span>ve <\/span>a\u00e7\u0131ktan <\/span>da\u011f\u0131t\u0131lan <\/span>gazete, <\/span>bro\u015f\u00fcr, <\/span>bildiri <\/span>ve <\/span>yap\u0131lan <\/span>\u00f6rg\u00fctlenmelerle <\/span>isyana <\/span>haz\u0131rlan\u0131yordu. Manifesto bir i\u015faret fi\u015fe\u011fi olarak kullan\u0131lm\u0131\u015ft\u0131. \u0130syan\u0131n b\u00fct\u00fcn \u00fclkelerdeki liderleri hep <\/span>Yahudilerdi. \u00c7e\u015fitli k\u0131s\u0131tlamalarla bir\u00e7ok meslekte \u00e7al\u0131\u015fmalar\u0131 yasaklanan Yahudiler, toplumun en alt <\/span>tabakas\u0131na itilip ezildikleri i\u00e7in isyanda en \u00f6nde sava\u015facak g\u00f6n\u00fcll\u00fc askerler haline gelmi\u015flerdi. Ba\u015fka <\/span>\u00e7areleri <\/span>yoktu. Ya <\/span>sava\u015f\u0131p <\/span>\u00f6zg\u00fcrl\u00fcklerini <\/span>kazanacaklar <\/span>ya <\/span>da <\/span>ikinci <\/span>s\u0131n\u0131f <\/span>insan <\/span>muamelesi <\/span>g\u00f6rmeye devam edeceklerdi.<\/span><\/p>\n

Burada <\/span>kimse <\/span>Yahudi <\/span>d\u00fc\u015fmanl\u0131\u011f\u0131 <\/span>yapt\u0131\u011f\u0131m\u0131z\u0131 <\/span>falan <\/span>zannetmesin. <\/span>Biz <\/span>mekanizmay\u0131 <\/span>tarif <\/span>etmeye <\/span>\u00e7al\u0131\u015f\u0131yoruz. <\/span>Basite <\/span>indirgeyecek <\/span>olursak, <\/span>mekanizma <\/span>ayn\u0131 <\/span>FET\u00d6’de <\/span>oldu\u011fu <\/span>gibi <\/span>i\u015fliyordu. <\/span>\u00d6rg\u00fct <\/span>elemanlar\u0131 <\/span>\u00f6rg\u00fctteki <\/span>hiyerar\u015filerine <\/span>g\u00f6re <\/span>nimetlerden <\/span>faydalan\u0131yor <\/span>ve <\/span>birbirlerinin <\/span>deste\u011fiyle <\/span>toplumsal katmanda \u00fcst s\u0131ralara ilerliyorlard\u0131. Ama tepe kadrosu hari\u00e7 hi\u00e7birinin ne yapt\u0131\u011f\u0131ndan veya <\/span>neye hizmet etti\u011finden bile haberi yoktu. \u00c7o\u011fu zaman da ezilenler onlar oluyordu. Hat\u0131rlay\u0131n; tepeden <\/span>emir <\/span>geldi\u011finde <\/span>FET\u00d6’n\u00fcn <\/span>asker <\/span>\u00fcyeleri <\/span>g\u00f6zleri <\/span>kapal\u0131 <\/span>15 <\/span>Temmuz <\/span>darbe <\/span>giri\u015fimine <\/span>kalk\u0131\u015fm\u0131\u015ft\u0131. <\/span>Yahudilerden olu\u015fan Vatans\u0131z Para’n\u0131n \u00f6rg\u00fct\u00fc de ayn\u0131 mant\u0131kla i\u015fliyordu. Yahudiler dini inan\u00e7lar\u0131na \u00e7ok ba\u011fl\u0131 insanlard\u0131. Vatans\u0131z Para’n\u0131n sahipleri onlar\u0131n bu inanc\u0131n\u0131 istismar ediyor, mistik kabala \u00f6\u011fretisiyle kendi iktidarlar\u0131n\u0131 <\/span>ve <\/span>zenginliklerini <\/span>korumak i\u00e7in onlar\u0131 <\/span>birer ma\u015fa <\/span>olarak <\/span>kullan\u0131yorlard\u0131.<\/span><\/strong><\/p>\n

Kom\u00fcnist <\/span>Manifesto <\/span>meselesine <\/span>tekrar <\/span>d\u00f6nelim. <\/span>Daha <\/span>\u00f6nce <\/span>kom\u00fcnistlerin, <\/span>monar\u015fi, <\/span>aristokrasi, <\/span>burjuvazi <\/span>ve <\/span>kiliseyi <\/span>bitirmek <\/span>istediklerini <\/span>yazm\u0131\u015ft\u0131k. <\/span>\u0130\u015fin <\/span>ilgin\u00e7 <\/span>yan\u0131 <\/span>kom\u00fcnistler <\/span>gibi <\/span>liberaller <\/span>ve <\/span>milliyet\u00e7iler <\/span>de <\/span>monar\u015fileri <\/span>devirip, <\/span>anayasaya <\/span>dayal\u0131 <\/span>parlamentoya <\/span>sahip <\/span>cumhuriyetler <\/span>kurmak <\/span>istiyorlard\u0131. Onlar da bu operasyona haz\u0131rlanm\u0131\u015flard\u0131. B\u00fct\u00fcn g\u00fc\u00e7lerin ayn\u0131 siyasi ama\u00e7 istikametinde bir araya gelmesi <\/span>devrim <\/span>s\u00fcrecinin <\/span>ba\u015flamas\u0131n\u0131 <\/span>sa\u011flad\u0131.<\/span><\/p>\n

Vatans\u0131z Para’n\u0131n \u00f6rg\u00fct\u00fc ne kadar g\u00fc\u00e7l\u00fc olursa olsun, insanlar\u0131n \u00f6n\u00fcne koyulan ideoloji ve hayaller <\/span>ne kadar g\u00fczel olursa olsun, \u00fclkeleri olu\u015fturan halklar\u0131 isyan ettirip, sistemi de\u011fi\u015ftirmek i\u00e7in kurulu <\/span>d\u00fczenin \u00fczerine s\u00fcr\u00fcp, \u00f6l\u00fcme g\u00f6ndermek hi\u00e7 de kolay de\u011fildir. B\u00fcy\u00fck kitleleri harekete ge\u00e7irecek <\/span>daha \u00f6nemli bir \u015fey olmal\u0131yd\u0131. 1845-47 y\u0131llar\u0131nda t\u00fcm Avrupa’y\u0131 saran patates hastal\u0131\u011f\u0131 ve tar\u0131msal <\/span>\u00fcretimdeki <\/span>d\u00fc\u015f\u00fc\u015f <\/span>ve <\/span>bunun <\/span>tetikledi\u011fi <\/span>ekonomik <\/span>kriz, <\/span>insanlar\u0131 <\/span>a\u00e7l\u0131kla <\/span>y\u00fcz <\/span>y\u00fcze <\/span>getirmi\u015fti. <\/span>\u0130nsanlar, a\u00e7l\u0131ktan \u00f6lmek ile adil bir d\u00fczen i\u00e7in sava\u015farak \u00f6lmek aras\u0131nda bir se\u00e7ime mahk\u00fbm olmu\u015ftu. <\/span>Bu mahk\u00fbmiyet devrimin as\u0131l tetikleyicisiydi. Bug\u00fcn de b\u00f6yle bir devrim yap\u0131lacaksa yine halk\u0131 harekete ge\u00e7irici <\/span>unsur <\/span>olarak <\/span>kullan\u0131lacakt\u0131r.<\/span><\/strong><\/p>\n

\u0130\u015fte <\/span>bu <\/span>ortamda <\/span>Kom\u00fcnist <\/span>Manifesto <\/span>1 <\/span>\u015eubat <\/span>1848’de <\/span>yay\u0131nland\u0131. <\/span>\u0130lk <\/span>halk <\/span>hareketi <\/span>22 <\/span>\u015eubat’ta <\/span>Fransa’da ba\u015flad\u0131. Devrim r\u00fczg\u00e2r\u0131 k\u0131sa s\u00fcrede Almanya, \u0130talya, Avusturya, Macaristan, Polonya ve <\/span>Romanya’ya ula\u015ft\u0131. Nas\u0131l olmu\u015ftu da bir\u00e7ok \u00fclkede e\u015f zamanl\u0131 olarak halk ayaklanmalar\u0131 ba\u015flam\u0131\u015ft\u0131? <\/span>Ayn\u0131 “Arap Bahar\u0131” gibi! Halklar sokaklarda barikatlar kurmu\u015f, yerle\u015fik d\u00fczene kar\u015f\u0131 k\u0131\u015fk\u0131rt\u0131lm\u0131\u015flard\u0131. <\/span>Paris <\/span>sokaklar\u0131nda, k\u00fc\u00e7\u00fck <\/span>burjuvazi, \u00f6\u011frenciler, <\/span>milliyet\u00e7iler, <\/span>liberaller, sosyalistler ve <\/span>i\u015f\u00e7iler <\/span>omuz <\/span>omuza devlete kar\u015f\u0131 ba\u015fkald\u0131r\u0131yordu. Fransa Kral\u0131 Louis-Philippe, k\u0131sa s\u00fcrede pes etti ve taht\u0131n\u0131 b\u0131rak\u0131p <\/span>ka\u00e7t\u0131. Fransa’da krall\u0131k y\u0131k\u0131lm\u0131\u015ft\u0131. 26 \u015eubat 1848’de liberal muhalefet ge\u00e7ici h\u00fck\u00fcmeti kurdu ve takiben <\/span>2’nci Cumhuriyet ilan edildi. Krall\u0131k rejimi ayaktayken herkesin ortak bir d\u00fc\u015fman\u0131 vard\u0131. Rejim y\u0131k\u0131l\u0131nca, <\/span>k\u00fc\u00e7\u00fck burjuvazi, liberaller, milliyet\u00e7iler ve hatta sosyalistler sokaklar\u0131 terk etti. Geriye sadece haklar\u0131n\u0131 <\/span>arayan radikal \u00f6rg\u00fctlerin \u00f6nderlik etti\u011fi i\u015f\u00e7iler kalm\u0131\u015ft\u0131. Devleti ele ge\u00e7irip, kendi rejimlerini kuranlar\u0131n, <\/span>i\u015f\u00e7ileri d\u00fc\u015f\u00fcnme <\/span>gibi bir gayretleri olmam\u0131\u015ft\u0131. <\/span>\u0130\u015f\u00e7ilere <\/span>hi\u00e7bir hak tan\u0131nmam\u0131\u015ft\u0131. <\/span>Bunun <\/span>\u00fczerine <\/span>20 <\/span>bin <\/span>i\u015f\u00e7i <\/span>parlamentoyu bast\u0131, i\u015f\u00e7i haklar\u0131n\u0131 savunacak bir \u00e7al\u0131\u015fma bakanl\u0131\u011f\u0131 kurulmas\u0131n\u0131 istiyorlard\u0131. Ancak yapayaln\u0131z kalm\u0131\u015flard\u0131. \u0130syan\u0131 omuz omuza beraber ba\u015flatt\u0131klar\u0131 toplumun di\u011fer katmanlar\u0131ndaki topluluklar Kom\u00fcnizm korkusuyla art\u0131k onlar\u0131n kar\u015f\u0131s\u0131ndayd\u0131. Kom\u00fcnist Manifesto’da zaten sonucun b\u00f6yle olmas\u0131 <\/span>planlanm\u0131\u015ft\u0131, <\/span>i\u015f\u00e7iler <\/span>ayaklanma <\/span>sonras\u0131 <\/span>sahipsiz <\/span>kald\u0131.<\/span><\/strong><\/p>\n

Yeni kurulan H\u00fck\u00fcmet, Cezayir s\u00f6m\u00fcrge sava\u015flar\u0131 esnas\u0131nda sokak \u00e7at\u0131\u015fmalar\u0131nda tecr\u00fcbe kazanm\u0131\u015f <\/span>General Cavaignac’\u0131 i\u015f\u00e7ileri da\u011f\u0131tmas\u0131 i\u00e7in g\u00f6revlendiriyordu. 80 bin asker ve 100 bin ulusal muhaf\u0131zdan <\/span>olu\u015fan <\/span>yeni <\/span>rejimin <\/span>g\u00fc\u00e7leri, <\/span>Paris <\/span>sokaklar\u0131nda <\/span>barikatlarda <\/span>direnen <\/span>40 <\/span>bin <\/span>i\u015f\u00e7iyi <\/span>top <\/span>ve <\/span>t\u00fcfek <\/span>at\u0131\u015flar\u0131yla ac\u0131mas\u0131zca eziyordu. D\u00f6rt g\u00fcn devam eden \u00e7at\u0131\u015fmalar neticesinde 15 bin i\u015f\u00e7i \u00f6ld\u00fcr\u00fcl\u00fcyordu. Karl Marx, i\u015f\u00e7ilerin <\/span>g\u00f6sterdi\u011fi <\/span>bu <\/span>cesareti <\/span>harika <\/span>buluyordu![16] Marx, yeni h\u00fck\u00fcmetin bir \u00fcyesi olan Ferdinand Flocon’un Fransa’da dergi \u00e7\u0131karma teklifini reddederek <\/span>hemen K\u00f6ln’e geri d\u00f6nd\u00fc. Amac\u0131 Alman monar\u015filerini de devirmekti. K\u00f6ln’de kendisini demokrasi <\/span>savunucusu ilan eden Rhineland isimli bir gazete \u00e7\u0131karmaya ba\u015flad\u0131. Gazetenin finansman\u0131n\u0131 \u0130ngiliz <\/span>liberaller sa\u011fl\u0131yordu! Ancak Kral IV. William, g\u00f6stericilerin, parlamento se\u00e7imlerinin yap\u0131lmas\u0131, anayasa haz\u0131rlanmas\u0131 ve bas\u0131n \u00f6zg\u00fcrl\u00fc\u011f\u00fc gibi taleplerini kabul ederek iktidarda kalmay\u0131 ba\u015farm\u0131\u015ft\u0131. Prusya <\/span>krall\u0131\u011f\u0131n\u0131n devrilmesi bir ba\u015fka bahara kald\u0131. Devletleri birbiriyle sava\u015ft\u0131rmadan krall\u0131klar\u0131n \u00e7o\u011funu <\/span>devirip cumhuriyete ge\u00e7mek m\u00fcmk\u00fcn olmayacakt\u0131. 1. D\u00fcnya <\/span>Sava\u015f\u0131 bu ama\u00e7la <\/span>tezg\u00e2hland\u0131. Bu <\/span>arada Vatans\u0131z Para \u00f6nemli kazan\u0131mlar elde etmi\u015f, hem kendini g\u00fcvene alm\u0131\u015f hem de parlamentolar <\/span>sayesinde <\/span>siyasette <\/span>etkin <\/span>olmaya <\/span>ba\u015flam\u0131\u015ft\u0131. <\/strong><\/span><\/p>\n

Bu <\/span>arada <\/span>1848 <\/span>devrimi \u0130ngiltere’ye ise <\/span>hi\u00e7 <\/span>u\u011framam\u0131\u015ft\u0131. <\/span>Yahudilerin <\/span>Parlamento’ya <\/span>girmesinin <\/span>\u00f6n\u00fcndeki <\/span>engelleri <\/span>kald\u0131ran <\/span>1858 <\/span>tarihli <\/span>‘‘Jews <\/span>Relief <\/span>Act’’ <\/span>yasas\u0131 <\/span>ile <\/span>birlikte <\/span>Lionel <\/span>Rothschild <\/span>ilk <\/span>Yahudi <\/span>parlamenter <\/span>olarak <\/span>koltu\u011funa <\/span>oturacakt\u0131. <\/span>Bundan <\/span>10 <\/span>sene <\/span>sonra <\/span>Benjamin <\/span>Disraeli, \u0130ngiltere’nin <\/span>ilk <\/span>Yahudi <\/span>k\u00f6kenli <\/span>ba\u015fbakan\u0131 <\/span>olmay\u0131 <\/span>ba\u015faracakt\u0131. <\/span>O <\/span>g\u00fcnden <\/span>sonra <\/span>Rothschild <\/span>ailesi, <\/span><\/span><\/strong>“\u00fczerinde <\/span>g\u00fcne\u015f <\/span>batmayan <\/span>imparatorlu\u011fun”<\/span><\/em><\/strong> <\/span>siyasetinin <\/span>orta\u011f\u0131yd\u0131. <\/span>Bu <\/span>y\u00fczden <\/span>Prens <\/span>Charles g\u00fcn\u00fcm\u00fcz\u00fcn <\/span>“B\u00fcy\u00fck <\/span>S\u0131f\u0131rlama”s\u0131n\u0131 <\/span>d\u00fcnyaya <\/span>duyuranlar <\/span>aras\u0131nda <\/span>yer <\/span>alm\u0131\u015ft\u0131.<\/span><\/strong><\/p>\n

Rus <\/span>\u00c7arl\u0131\u011f\u0131n\u0131 <\/span>Y\u0131kan <\/span>Ukraynal\u0131 <\/span>\u00dc\u00e7 <\/span>Devrimci (de Yahudi As\u0131ll\u0131yd\u0131!?)<\/span><\/strong><\/p>\n

\u015eimdi h\u0131zl\u0131ca 1. D\u00fcnya Sava\u015f\u0131’na bir g\u00f6z atal\u0131m. <\/span>\u0130lerleyen y\u0131llarda \u00c7arl\u0131k Rusyas\u0131’nda da sosyalist <\/span>hareketler <\/span>etkin <\/span>olmaya <\/span>ba\u015flam\u0131\u015ft\u0131. <\/span>1870’lerden <\/span>beri <\/span>Yahudi <\/span>devrimcilerin <\/span>Rus <\/span>devrimci <\/span>hareketinde \u00f6nemli rol oynad\u0131klar\u0131 bir ger\u00e7ektir. \u00d6n yarg\u0131s\u0131z bir g\u00f6zlemci bile Rusya’daki devrimcilerin sosyalist <\/span>Yahudiler taraf\u0131ndan y\u00f6nlendirildi\u011fini kabul edecektir. Sol gruplardaki Yahudilerin say\u0131s\u0131 di\u011fer etnik <\/span>az\u0131nl\u0131klardan hatta Ruslardan bile fazlad\u0131r.[17] 1879 y\u0131l\u0131nda Rusya’da sosyalist g\u00f6r\u00fc\u015fl\u00fc “Halk\u0131n \u0130radesi”<\/strong> <\/span>\u00f6rg\u00fct\u00fc <\/span>kurulmu\u015ftu. <\/span>\u00d6rg\u00fct, <\/span>\u00c7arl\u0131k <\/span>otokrasisini <\/span>devirmek <\/span>i\u00e7in <\/span>ter\u00f6rizm <\/span>ve <\/span>suikast <\/span>y\u00f6ntemini <\/span>benimsemi\u015fti. \u00c7ok say\u0131da devlet g\u00f6revlisini \u00f6ld\u00fcrd\u00fcler. Nihayet birka\u00e7 ba\u015far\u0131s\u0131z giri\u015fimden sonra 13 <\/span>Mart 1881’de Rus \u00c7ar\u0131’n\u0131 da \u00f6ld\u00fcrmeyi ba\u015fard\u0131lar.[18] \u00c7ar II. Alexander’in \u00f6ld\u00fcr\u00fclmesi \u00fczerine Rusya’da <\/span>ba\u015flayan <\/span>Yahudi <\/span>d\u00fc\u015fmanl\u0131\u011f\u0131 \u00e7ok <\/span>b\u00fcy\u00fck <\/span>bir <\/span>g\u00f6\u00e7 <\/span>dalgas\u0131n\u0131 <\/span>tetikledi.[19] Bask\u0131lar <\/span>sebebiyle <\/span>Yahudilerin <\/span>de <\/span>Ruslara <\/span>olan <\/span>kini <\/span>giderek <\/span>art\u0131yordu. <\/span><\/span>Lenin’in <\/span><\/span><\/strong>St. <\/span>Petersburg <\/span>\u00dcniversitesi <\/span>\u00f6\u011frencisi <\/span>olan <\/span>a\u011fabeyi <\/span><\/span>Alexander <\/span>Ulyanov<\/span><\/strong> <\/span>da <\/span>bir <\/span>sonraki <\/span>\u00c7ar <\/span>III. <\/span>Alexander’a <\/span>yap\u0131lan <\/span>ba\u015far\u0131s\u0131z bir suikast giri\u015fiminden sonra su\u00e7lu bulunarak tutukland\u0131 ve idam edildi.[20] Rusya’daki bir <\/span>m\u00fczede sergilenen yeni belgeler aras\u0131nda, <\/span>Lenin’in k\u0131z karde\u015fi Anna Ulyanova <\/span><\/strong>taraf\u0131ndan yaz\u0131lan ve <\/span>anne taraf\u0131ndan b\u00fcy\u00fck babalar\u0131n\u0131n Pale Yerle\u015fim’deki zul\u00fcmden ka\u00e7mak ve y\u00fcksek \u00f6\u011frenime eri\u015fim <\/span>sa\u011flamak <\/span>i\u00e7in <\/span>Hristiyanl\u0131\u011fa <\/span>ge\u00e7en <\/span>Ukraynal\u0131 <\/span>bir <\/span>Yahudi <\/span>oldu\u011funu <\/span>iddia <\/span>eden <\/span>bir <\/span>mektup sergilenmektedir.[21] Anlayaca\u011f\u0131n\u0131z Vladimir Ilyich Ulyanov (Lenin)<\/strong>, \u00c7ar’a suikast giri\u015fiminde bulunan <\/span>abisi <\/span>ile <\/span>olan <\/span>ba\u011f\u0131n\u0131 <\/span>saklamak <\/span>i\u00e7in <\/span>\u00f6rg\u00fct <\/span>ismi <\/span>“Lenin”i <\/span>kullanan <\/span>kripto <\/span>bir <\/span>Yahudi’ydi.<\/span><\/p>\n

Yahudilerin <\/span>\u00c7arl\u0131\u011f\u0131 <\/span>y\u0131kma <\/span>giri\u015fimi, <\/span>ba\u015far\u0131ya <\/span>ula\u015fana <\/span>kadar <\/span>\u0131srarla uyguland\u0131. <\/span>1904 <\/span>y\u0131l\u0131nda <\/span>Rusya, <\/span>Japonya ile bir sava\u015fa tutu\u015fmu\u015flard\u0131. Sava\u015f\u0131n getirdi\u011fi a\u011f\u0131r \u015fartlar halk\u0131 zorlarken, bunu f\u0131rsat bilen kripto <\/span>yap\u0131 taraf\u0131ndan i\u015f\u00e7ileri greve s\u00fcr\u00fckleyerek \u00c7arl\u0131\u011f\u0131 devirmek i\u00e7in bir halk ayaklanmas\u0131 planland\u0131. Kanl\u0131 Pazar olarak adland\u0131r\u0131lan ayaklanma <\/span>22 Ocak 1905’te St. <\/span>Petersburg’da ba\u015flad\u0131. Ayaklanman\u0131n <\/span>\u00f6nde gelen <\/span>liderleri, Lenin (Vladimir Ilyich Ulyanov), \u0130srael Lazarevich Gelfand (Parvus Efendi) ve Lev Davidovich <\/span>Bronstein <\/span>(Tro\u00e7ki-Trotsky) <\/span>gibi <\/span>sonradan <\/span>\u00fcne <\/span>kavu\u015facak <\/span>kriptolard\u0131r.<\/em><\/strong> <\/span>\u00c7arl\u0131k <\/span>Rusyas\u0131 <\/span>ayaklanmay\u0131 <\/span>g\u00fc\u00e7l\u00fckle <\/span>bast\u0131rm\u0131\u015f <\/span>ve <\/span>bir <\/span>defa <\/span>daha <\/span>hayatta <\/span>kalmay\u0131 <\/span>ba\u015farm\u0131\u015ft\u0131r. <\/span>\u00dclke <\/span>kontrol <\/span>alt\u0131na <\/span>al\u0131n\u0131nca <\/span>ayaklanmaya kat\u0131lanlar bedelini canlar\u0131 ile \u00f6demi\u015f, ayaklanman\u0131n eleba\u015flar\u0131 kriptolar ise her zaman <\/span>oldu\u011fu <\/span>gibi <\/span>\u00fclkeden <\/span>ka\u00e7may\u0131 <\/span>ba\u015farm\u0131\u015ft\u0131r. <\/span>Bu <\/span>kriptolar\u0131n <\/span>kimliklerinden <\/span>biraz <\/span>bahsedelim.<\/span><\/p>\n

Lev <\/span>Davidovich <\/span>Bronstein <\/span>(Leon <\/span>Trotsky-Tro\u00e7ki) ve Sinsi Tahribatlar\u0131…<\/span><\/strong><\/p>\n

Tro\u00e7ki, <\/span>1879 <\/span>y\u0131l\u0131nda <\/span>Yahudilerin <\/span>serbest\u00e7e <\/span>hareket <\/span>edebildi\u011fi <\/span>Pale <\/span>b\u00f6lgesinde <\/span>bug\u00fcnk\u00fc <\/span>Ukrayna <\/span>topraklar\u0131nda do\u011fmu\u015ftu. Ailesi toprak sahibi zenginler aras\u0131ndayd\u0131. Aile i\u00e7inde Yidi\u015f dilini konu\u015fuyordu. Tro\u00e7ki, Yahudi bir \u00e7evrede b\u00fcy\u00fcd\u00fc. Geleneksel Yahudi okulunu bitirdikten sonra Siyonist Ahad Ha-Am <\/span>ve Mendele gibi Yahudi d\u00fc\u015f\u00fcn\u00fcr ve yazarlar\u0131n yan\u0131na Karadeniz k\u0131y\u0131s\u0131n\u0131n ticarete a\u00e7\u0131lan kap\u0131s\u0131 Odesa’ya g\u00f6nderildi.[22]<\/span><\/strong><\/p>\n

\u0130srael <\/span>Lazarevich <\/span>Gelfand <\/span>(Alexander <\/span>Lvovich <\/span>Parvus-Parvus <\/span>Efendi) ve Sahte M\u00fcsl\u00fcmanl\u0131\u011f\u0131!<\/span><\/strong><\/p>\n

\u0130srael <\/span>Lazarevich <\/span>Gelfand <\/span>T\u00fcrkiye <\/span>a\u00e7\u0131s\u0131ndan <\/span>\u00f6nemli <\/span>bir <\/span>isimdir. <\/span>\u0130srael, <\/span>8 <\/span>Eyl\u00fcl <\/span>1867’de <\/span>Rus <\/span>\u0130mparatorlu\u011fu’nda, bug\u00fcnk\u00fc Beyaz Rusya s\u0131n\u0131rlar\u0131 i\u00e7inde kalan Berazino’da Litvanyal\u0131 bir Yahudi ailenin \u00e7ocu\u011fu olarak d\u00fcnyaya gelmi\u015fti. K\u00fc\u00e7\u00fck bir \u00e7ocukken, bir yang\u0131nda evlerinin zarar g\u00f6rmesi \u00fczerine <\/span>ailesi ile birlikte Odesa’ya ta\u015f\u0131nd\u0131. \u0130srael, Odesa’da b\u00fcy\u00fcd\u00fc.[23] Geri kalm\u0131\u015f Rusya’da politik gelece\u011fini <\/span>g\u00f6rmedi\u011fi i\u00e7in bir s\u00fcre sonra Almanya’ya ta\u015f\u0131nd\u0131. Orada Sosyal Demokrat Parti’ye kat\u0131ld\u0131 ve Alman <\/span>devrimci <\/span>Rosa <\/span>Luxemburg <\/span>ile <\/span>arkada\u015f <\/span>oldu. <\/span>1900 <\/span>y\u0131l\u0131nda <\/span>M\u00fcnih’te <\/span>Lenin <\/span>ile <\/span>tan\u0131\u015ft\u0131.[24] <\/span>1905 h<\/span>alk <\/span>ayaklanmas\u0131nda \u0130srael, Rusya’dayd\u0131. Ayaklanma sonras\u0131nda tutuklan\u0131p Sibirya’ya s\u00fcrg\u00fcn edildi. Oradan ka\u00e7\u0131p tekrar Avrupa’ya d\u00f6nd\u00fc. Bir s\u00fcre sonra Vatans\u0131z Para taraf\u0131ndan, 1. D\u00fcnya Sava\u015f\u0131’n\u0131n haz\u0131rl\u0131klar\u0131 <\/span>\u00e7er\u00e7evesinde <\/span>Osmanl\u0131 <\/span>Devleti’ne \u0130stanbul’a <\/span>g\u00f6nderildi.<\/span><\/strong><\/p>\n

\u0130srael, <\/span>\u0130stanbul’a <\/span>geli\u015finden <\/span>\u00fc\u00e7 <\/span>y\u0131l <\/span>\u00f6nce <\/span>Almanya’da <\/span>\u00e7\u0131kan <\/span>“Kolonyalizm <\/span>Politikas\u0131 <\/span>ve <\/span>Y\u0131k\u0131l\u0131\u015f\u0131” <\/span>adl\u0131 <\/span>kitab\u0131nda, s\u00f6m\u00fcrgecilik yar\u0131\u015f\u0131n\u0131n Avrupa’n\u0131n b\u00fcy\u00fck devletleri aras\u0131nda b\u00fcy\u00fck bir sava\u015f\u0131 haz\u0131rlamakta <\/span>oldu\u011funu, <\/span>bu <\/span>sava\u015fta <\/span>Rusya <\/span>gibi <\/span>d\u0131\u015ftan <\/span>g\u00fc\u00e7l\u00fc <\/span>fakat <\/span>i\u00e7 <\/span>yap\u0131s\u0131 <\/span>asl\u0131nda \u00e7\u00fcr\u00fck <\/span>imparatorluklar\u0131n <\/span>y\u0131k\u0131laca\u011f\u0131n\u0131, <\/span>b\u00fcy\u00fck <\/span>sava\u015f\u0131n <\/span>Rusya’da <\/span>sosyalist <\/span>devrimin <\/span>ba\u015flang\u0131c\u0131 olaca\u011f\u0131n\u0131 <\/span>yaz\u0131yordu.[25] \u0130srael, \u0130stanbul’a gelince <\/span><\/strong>\u0130skender<\/span><\/em><\/strong> <\/span>ismini ald\u0131. \u0130slamiyet’i se\u00e7ti\u011fini a\u00e7\u0131klayarak \u00c7aml\u0131ca Bekta\u015fi tekkesine <\/span>kat\u0131ld\u0131. <\/span>\u0130srael, <\/span>\u0130stanbul’daki <\/span>yaz\u0131lar\u0131nda <\/span>T\u00fcrkiye <\/span>i\u00e7in <\/span>bir <\/span>sosyalist <\/span>devrimi a\u011fz\u0131na bile almad\u0131. <\/span>Ona <\/span>g\u00f6re, T\u00fcrkler <\/span>i\u00e7in <\/span>yap\u0131lacak <\/span>tek <\/span>\u015fey: <\/span>Avrupa <\/span>s\u00f6m\u00fcrgecili\u011finin <\/span>boyunduru\u011fundan <\/span>\u00e7\u0131kmak <\/span>i\u00e7in <\/span>kapit\u00fclasyonlardan kurtulmak, demokratik bir ulusal devlet kurmak, bunun i\u00e7in b\u00fcy\u00fck d\u00fcnya sava\u015f\u0131 <\/span>ger\u00e7ekle\u015fti\u011fi zaman ister istemez bu sava\u015fa kat\u0131lmakt\u0131.<\/em> Bunu ger\u00e7ekle\u015ftirmek maksad\u0131yla Osmanl\u0131 i\u00e7in <\/span>Almanya <\/span>saf\u0131nda <\/span>sava\u015fa <\/span>kat\u0131lmak <\/span>bir <\/span>zorunluluk say\u0131lmaktayd\u0131.[26] (Yani; Enver, Talat ve Cemal D\u00f6nme(z)lerine bu fikirleri a\u015f\u0131layanlardan birisi de, g\u00fcya \u0130slam’a ge\u00e7ip \u0130skender ismini alan Yahudi Parvus Efendi olmaktayd\u0131…)<\/span><\/strong><\/p>\n

1. D\u00fcnya Sava\u015f\u0131 \u00f6ncesi ve sava\u015f esnas\u0131nda be\u015f y\u0131l \u0130stanbul’da kalan \u0130srael, T\u00fcrkler taraf\u0131ndan Parvus <\/span>Efendi <\/span>olarak <\/span>adland\u0131r\u0131ld\u0131. <\/span>Parvus <\/span>Efendi, <\/span>\u0130stanbul’da <\/span>Yusuf <\/span>Ak\u00e7ura <\/span>ile <\/span>T\u00fcrk <\/span>Yurdu <\/span>isimli <\/span>bir <\/span>dergi \u00e7\u0131kartt\u0131. <\/span><\/em>Halide Edip (Ad\u0131var) 1913’te yazd\u0131\u011f\u0131 “Yeni Turan” adl\u0131 roman\u0131nda Parvus’un s\u00f6ylediklerini <\/span>tekrarlam\u0131\u015ft\u0131. Bir ba\u015fka T\u00fcrk\u00e7\u00fcm\u00fcz Moiz Kohen, (Cumhuriyet d\u00f6neminde T\u00fcrk ismi alm\u0131\u015ft\u0131r-Munis <\/span>Tekinalp) ise “T\u00fcrkler Bu Muharebede Ne Kazanabilirler?” ad\u0131yla 1914 y\u0131l\u0131nda \u0130stanbul’da yay\u0131nlad\u0131\u011f\u0131 <\/span>kitab\u0131nda, <\/span>Turan <\/span>yollar\u0131na <\/span>gidilmesi, Almanya <\/span>ile <\/span>bir <\/span>olup <\/span>sava\u015fa <\/span>girilmesi tavsiyesini savunmaktayd\u0131!?[27]<\/span><\/strong><\/p>\n

Yahudi Hazar <\/span>Devleti’ni <\/span>yeniden <\/span>kurma <\/span>h\u00fclyas\u0131<\/span><\/strong><\/p>\n

Parvus Efendi, ekonomi bilgisiyle k\u0131sa s\u00fcrede J\u00f6n T\u00fcrklerin mali dan\u0131\u015fman\u0131 yap\u0131lm\u0131\u015ft\u0131. \u00dc\u00e7 Pa\u015fa olarak <\/span>adland\u0131r\u0131lan Osmanl\u0131’y\u0131 y\u00f6neten Enver, Talat ve Cemal pa\u015falar ile \u00e7ok yak\u0131n \u00e7al\u0131\u015fma arkada\u015f\u0131yd\u0131…[28] <\/span>Osmanl\u0131 <\/span>devletinden <\/span>habersiz <\/span>kurulmu\u015f, <\/span>sadece <\/span>Enver <\/span>Pa\u015fa’n\u0131n <\/span>bildi\u011fi <\/span>Te\u015fkilat-\u0131 <\/span>Mahsusa’n\u0131n finans\u00f6rleri aras\u0131ndayd\u0131. O d\u00f6nemde Osmanl\u0131’y\u0131 sava\u015fa haz\u0131rlayan iki \u00f6nemli kripto daha vard\u0131; Baron Max <\/span>von Oppenheim ve Rudolf von Sebottendorf. Osmanl\u0131’y\u0131 ahtapot gibi saran bu yap\u0131 bizim kriptolar\u0131 <\/span>sava\u015fa girmeye ikna etmeyi ba\u015farm\u0131\u015flard\u0131. Bizim ekibin \u00f6n\u00fcne koyulan havu\u00e7, “T\u00fcrklerin H\u00e2kim Oldu\u011fu b\u00fcy\u00fck <\/span>Hazar <\/span>Devleti’ni <\/span>yeniden <\/span>kurmakt\u0131”<\/em>. <\/span>Ruslar <\/span>sava\u015fta <\/span>yenilince <\/span>“Adriyatik’ten <\/span>\u00c7in <\/span>seddine” <\/span>kadar <\/span>uzanan b\u00fcy\u00fck bir T\u00fcrk devleti kurulacakt\u0131. Tabi ayn\u0131 Hazar Devleti’nde oldu\u011fu gibi kurulacak bu <\/span>devlette <\/span>de <\/span>y\u00f6netenler <\/span>Yahudi, <\/span>y\u00f6netilenler <\/span>T\u00fcrk <\/span>k\u00f6kenli <\/span>olacakt\u0131. <\/span>Enver <\/span>Pa\u015fa <\/span>bu <\/span>plan <\/span>u\u011fruna <\/span>Osmanl\u0131’y\u0131 <\/span>sava\u015fa <\/span>s\u00fcr\u00fcklemekten sak\u0131nmam\u0131\u015ft\u0131!<\/strong><\/span><\/p>\n

Enver <\/span>Pa\u015fa,<\/span><\/strong> <\/span>Donanma <\/span>Komutan\u0131 (Yahudi as\u0131ll\u0131) <\/span>Amiral <\/span>Souchon <\/span>Pa\u015fa’ya; <\/span>“Donanmay-\u0131 <\/span>H\u00fcmayun, <\/span>Karadeniz’de <\/span>h\u00e2kimiyet-i bahriyeyi kazanacakt\u0131r. Bunun i\u00e7in Rus donanmas\u0131n\u0131 nerede bulursan\u0131z ilan-\u0131 harp etmeden ona h\u00fccum ediniz”[29] <\/em><\/strong>emrini vererek Osmanl\u0131’n\u0131n sava\u015fa girmesine sebep olmu\u015ftu. Enver Pa\u015fa’n\u0131n bu <\/span>emri verdi\u011finden sadece Talat ve Cemal pa\u015falar\u0131n haberi vard\u0131. Osmanl\u0131 donanmas\u0131 Amiral Souchon <\/span>komutas\u0131nda 29 Ekim 1914 g\u00fcn\u00fc Odessa, Sivastopol, Yalta ve Novorossiysk Limanlar\u0131n\u0131 bombalayarak <\/span>Osmanl\u0131’y\u0131 <\/span>sava\u015fa <\/span>soktu. \u0130\u015fin <\/span>ilgin\u00e7 <\/span>yan\u0131 <\/span>Amiral <\/span>Souchon <\/span>da <\/span>Yahudi as\u0131ll\u0131 <\/span>bir <\/span>Alman <\/span>subay\u0131yd\u0131.[30]<\/span><\/p>\n

Enver Pa\u015fa’n\u0131n Kafkas <\/span>cephesini a\u00e7arak 90 bin askerimizin \u015fehit olmas\u0131na sebep olmas\u0131n\u0131n arkas\u0131nda <\/span>da (bir Yahudi ideali ve projesi olan) <\/span><\/strong>“<\/span><\/em><\/strong>B\u00fcy\u00fck <\/span>Hazar <\/span>Devleti”<\/span><\/em><\/strong> h\u00fclyas\u0131 <\/span>vard\u0131r.<\/span><\/strong><\/p>\n

Enver Pa\u015fa’n\u0131n \u00fclkeden ka\u00e7madan evvel Cemal Pa\u015fa’ya yapt\u0131\u011f\u0131 itiraf, \u0130ttihat\u00e7\u0131lar\u0131n nas\u0131l b\u00fcy\u00fck bir <\/span>oyuna <\/span>geldiklerini <\/span>g\u00f6stermektedir. <\/span>Cevat <\/span>R\u0131fat <\/span>Atilhan’\u0131n <\/span>Sebil\u00fcrre\u015fad <\/span>dergisinde <\/span>kaleme <\/span>ald\u0131\u011f\u0131 <\/span>sat\u0131rlarda <\/span>Enver <\/span>Pa\u015fa’n\u0131n <\/span>Cemal <\/span>Pa\u015fa’ya, <\/span>“Pa\u015fam, <\/span>harbin <\/span>b\u00fct\u00fcn <\/span>mes’uliyetlerini <\/span>seve <\/span>seve <\/span>y\u00fcklenebilirim ve her zaman hesab\u0131n\u0131 vermeye haz\u0131r\u0131m. Evet mefk\u00fbremiz \u015fu idi “ya Turan, ya viran!”… <\/span>mukadderat b\u00f6yleymi\u015f, yaz\u0131k pa\u015fam yaz\u0131k, Siyonistlere alet olduk ve onlar\u0131n ihanetine u\u011frad\u0131k”[31] <\/em><\/span><\/span><\/strong>dedi\u011fi <\/span>yazmaktad\u0131r. <\/span>Buradaki <\/span><\/span>“Turan” <\/span><\/strong>asl\u0131nda<\/span> <\/span>Hazar <\/span>Devleti<\/span><\/strong> <\/span>h\u00fclyas\u0131n\u0131 i\u015faret etmektedir.<\/span><\/p>\n

Bu <\/span>kand\u0131r\u0131lma <\/span>sonucu <\/span>maalesef <\/span>\u00fc\u00e7 <\/span>milyondan <\/span>fazla <\/span>asker <\/span>ve <\/span>sivil <\/span>T\u00fcrk <\/span>\u015fehit <\/span>olmu\u015f, koca <\/span>imparatorluk y\u0131k\u0131larak devlet k\u00fc\u00e7\u00fclm\u00fc\u015ft\u00fcr. Bu arada k\u00fc\u00e7\u00fck bir bilgi verelim: Enver Pa\u015fa’n\u0131n babas\u0131 aslen Gagavuz <\/span>T\u00fcrklerinden olup Ukrayna’n\u0131n Kili kasabas\u0131nda ya\u015fam\u0131\u015ft\u0131r.[32] Annesi ise K\u0131r\u0131m T\u00fcrk\u00fc olarak tan\u0131n\u0131r.[33] Bu oyunda <\/span>herkesin <\/span>Ukrayna <\/span>ba\u011flant\u0131s\u0131 (yani K\u0131r\u0131m ve Karaim Yahudileri irtibatl\u0131) olmas\u0131 da <\/span>ilgin\u00e7 bir detayd\u0131r!..<\/span><\/strong><\/p>\n

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Not:<\/span> Parantez i\u00e7i notlar de\u011ferli yazara de\u011fil, Milli \u00c7\u00f6z\u00fcm Ara\u015ft\u0131rma Ekibine aittir. Bizlerin tepkisi Yahudilik ve Hristiyanl\u0131k gibi Din mensuplar\u0131na ve farkl\u0131 \u0131rklara de\u011fil, b\u00fct\u00fcn yaz\u0131lar\u0131m\u0131zda \u0131srarla belirtti\u011fimiz gibi gayri insani ama\u00e7lar ta\u015f\u0131yan Siyonist ve Emperyalist d\u00fc\u015f\u00fcnce sahiplerinedir. Bu tavr\u0131m\u0131z\u0131n en net \u00f6rne\u011fi de \u00dcstad Ahmet Akg\u00fcl taraf\u0131ndan haz\u0131rlanan “Y\u00fcce Kur’an’\u0131n Manas\u0131 ve Mesaj\u0131” mealimizde, Maide Suresi 51’inci ayetinde<\/a> ve Fatiha Suresi son ayetine<\/a> yapt\u0131\u011f\u0131m\u0131z yorumlarda belirtilmi\u015ftir.<\/span><\/span> <\/span><\/strong><\/p>\n

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{mp3}mulksuzlestirme-1{\/mp3}<\/p>\n

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[1]<\/a> (E. Hv. Plt. Kur. Alb.) Osman Ba\u015f\u0131b\u00fcy\u00fck, Sun Savunma Net, 28 Nisan 2022<\/span><\/p>\n

[Bu \u00f6nemli ve stratejik yaz\u0131; hem tebrik ve takdir, hem de olumlu bir tenkit ve telafi-tavzih (izah etme) ama\u00e7l\u0131 buraya al\u0131nm\u0131\u015ft\u0131r.]<\/span><\/p>\n

[2]<\/a> Koestler Arthur, On \u00dc\u00e7\u00fcnc\u00fc Kabile, \u0130stanbul, Say Yay\u0131nlar\u0131, S-11, 12, 51, 55, 72, 74, 76, 179, 185, 187, 199<\/span><\/p>\n

[3]<\/a> H. H. Howorth, On the Westerly Drifting of Nomades, from the Fifth to the Nineteenth Century. Part IV. <\/span><\/p>\n

[4]<\/a> Irena Grosfeld†, Seyhun Orcan Sakalli, and Ekaterina Zhuravskay, Middleman Minorities and Ethnic Violence.<\/span><\/p>\n

[5]<\/a> Age<\/span><\/p>\n

[6]<\/a> Yang\u0131n <\/span>\u0130lhami, <\/span>“\u0130htilal <\/span>T\u00fcccarlar\u0131”, <\/span>Neden <\/span>Kitap, <\/span>A\u011fustos <\/span>2008, <\/span>S-635<\/span><\/p>\n

[7]<\/a> https:\/\/www.grin.com\/document\/293849<\/a><\/span><\/p>\n

[8]<\/a> The life and Opinions of Moses Hess, https:\/\/marxists.architexturez.net\/subject\/jewish\/moses-hess.pdf<\/a><\/span><\/p>\n

[9]<\/a> Alatl\u0131 Alev, “Ayd\u0131nlanma De\u011fil Merhamet”, Everest Yay\u0131nlar\u0131 2005,<\/span><\/p>\n

[10]<\/a> https:\/\/www.britannica.com\/biography\/Benjamin-Disraeli<\/a><\/span><\/p>\n

[11]<\/a> Dr Andrzej Diniejko, “Benjamin Disraeli’s Pro-Semitism in Conigsby and Endymion”, University of Warsaw.<\/span><\/p>\n

[12]<\/a> Elmas Merve, I. Cihan Harbi’nde Osmanl\u0131 Devleti \u00dczerinde Yahudi Etkisi, Necmettin Erbakan \u00dcniversitesi.<\/span><\/p>\n

[13]<\/a> Age, S-53<\/span><\/p>\n

[14]<\/a> https:\/\/www.jewishvirtuallibrary.org\/moses-hess<\/a><\/span><\/p>\n

[15]<\/a> Nommaz <\/span>Aaron, <\/span>“End\u00fcl\u00fcs’ten <\/span>Osmanl\u0131’ya <\/span>Paraya <\/span>Y\u00f6n <\/span>Veren <\/span>Yahudi <\/span>Bankerler”, <\/span>Destek <\/span>Yay\u0131nlar\u0131, <\/span>Aral\u0131k <\/span>2019, S-325<\/span><\/p>\n

[16]<\/a> Rob <\/span>Sewell, <\/span>“The 1848 <\/span>Revolutions: <\/span>the <\/span>hoped-for <\/span>prelude <\/span>to <\/span>the <\/span>proletarian <\/span>revolution”<\/span><\/p>\n

[17]<\/a> Christopher Balme \/Burcu Dogramaci\/Christoph Hilgert\/ Riccardo Nicolosi\/Andreas Renner (eds.) Culture and Legacy <\/span><\/p>\n

[18]<\/a> https:\/\/<\/span>www.history.com\/this-day-in-history\/czar-alexander-ii-assassinated<\/span><\/a><\/span><\/p>\n

[19]<\/a> Yang\u0131n <\/span>\u0130lhami, “\u0130htilal <\/span>T\u00fcccarlar\u0131”, <\/span>Neden <\/span>Kitapevi, <\/span>A\u011futos <\/span>2008, <\/span>S-635<\/span><\/p>\n

[20]<\/a> Age, S-436<\/span><\/p>\n

[21]<\/a> https:\/\/<\/span>www.jpost.com\/jewish-world\/jewish-news\/lenins-jewish-roots-put-on-display-in-russian-museum<\/span><\/a><\/span><\/p>\n

[22]<\/a> https:\/\/www.myjewishlearning.com\/article\/leon-trotsky\/<\/span><\/a> <\/span><\/p>\n

[23]<\/a> https:\/\/en.wikipedia.org\/wiki\/Alexander_Parvus<\/a><\/span><\/p>\n

[24]<\/a> https:\/\/military-history.fandom.com\/wiki\/Alexander_Parvus<\/a><\/span><\/p>\n

[25]<\/a> Balc\u0131o\u011flu <\/span>Mustafa&Balc\u0131 <\/span>Sezai, <\/span>“Rothschildler <\/span>ve <\/span>Osmanl\u0131 <\/span>\u0130mparatorlu\u011fu”, <\/span>Erguvani <\/span>Yay\u0131nevi 4. <\/span>Bask\u0131, <\/span>Ankara <\/span>2020, <\/span>S-325<\/span><\/p>\n

[26]<\/a> Age, S-326<\/span><\/p>\n

[27]<\/a> Age <\/span>S-330<\/span><\/p>\n

[28]<\/a> https:\/\/military-history.fandom.com\/wiki\/Alexander_Parvus<\/span><\/span> <\/span><\/p>\n

[29]<\/a> Balc\u0131o\u011flu Mustafa, Te\u015fkilat-\u0131 Mahsusa’dan Cumhuriyete, \u0130stanbul, 1. Bas\u0131m May\u0131s 2001, Nobel Yay\u0131n, S-51<\/span><\/p>\n

[30]<\/a> Elmas <\/span>Merve, <\/span>I. <\/span>Cihan <\/span>Harbi’nde <\/span>Osmanl\u0131 <\/span>Devleti <\/span>\u00dczerinde <\/span>Yahudi <\/span>Etkisi, <\/span>Necmettin <\/span>Erbakan <\/span>\u00dcniversitesi Konya.<\/span><\/p>\n

[31]<\/a> Uzel \u00d6m\u00fcr, “Tarihe Ge\u00e7en \u0130tiraflar”, Kara Karga Yay\u0131nlar\u0131, Ocak 2015, S-78<\/span><\/p>\n

[32]<\/a> Do\u00e7. <\/span>Dr. <\/span>Yavuz <\/span>HAYKIR-Vahide <\/span>\u00c7etin, <\/span>“THE <\/span>NEW <\/span>YORK <\/span>T\u0130MES’TA <\/span>\u0130SYANDAN <\/span>\u0130KT\u0130DARA <\/span>ENVER <\/span>PA\u015eA”<\/span><\/p>\n

[33]<\/a> https:\/\/tr.wikipedia.org\/wiki\/Enver_Pa%C5%9Fa<\/a><\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 OSMAN BA\u015eIB\u00dcY\u00dcK E. Hv. Plt. Kur. Alb.\u00a0 \u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Vatans\u0131z Para’n\u0131n \u00dc\u00e7 (Kom\u00fcnist) Ajan\u0131: (Yahudi As\u0131ll\u0131) Marx, Engels, Lenin!.. GE\u00c7M\u0130\u015eTEN G\u00dcN\u00dcM\u00dcZE M\u00dcLKS\u00dcZLE\u015eT\u0130RME-K\u00d6LELE\u015eT\u0130RME OYUNLARI (1) [1] \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Bu olduk\u00e7a \u00f6nemli ve gerekli bilgiler ve de\u011ferlendirmeler i\u00e7eren yaz\u0131s\u0131n\u0131n bize ula\u015ft\u0131r\u0131lmas\u0131n\u0131 sa\u011flayan De\u011ferli E. Hv. Plt. Kurmay Alb. Osman Ba\u015f\u0131b\u00fcy\u00fck Beyefendi’ye, \u00fclkemiz ve gelece\u011fimizle ilgili daha yararl\u0131 […]<\/p>\n","protected":false},"author":157,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[98],"tags":[],"class_list":["post-11242","post","type-post","status-publish","format-standard","hentry","category-ozel-yazilar"],"_links":{"self":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts\/11242","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/users\/157"}],"replies":[{"embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/comments?post=11242"}],"version-history":[{"count":0,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts\/11242\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/media?parent=11242"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/categories?post=11242"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/tags?post=11242"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}