{"id":11305,"date":"2022-09-07T22:22:45","date_gmt":"2022-09-07T19:22:45","guid":{"rendered":"https:\/\/www.millicozum.com\/mc\/ozel-yazilar\/siyasi-sorumlulugun-manasi-ve-cumhurbaskanligi-adaylik-muammasi\/"},"modified":"2023-10-18T02:35:48","modified_gmt":"2023-10-17T23:35:48","slug":"siyasi-sorumlulugun-manasi-ve-cumhurbaskanligi-adaylik-muammasi","status":"publish","type":"post","link":"https:\/\/www.millicozum.com\/mc\/ozel-yazilar\/siyasi-sorumlulugun-manasi-ve-cumhurbaskanligi-adaylik-muammasi\/","title":{"rendered":"Siyasi Sorumlulu\u011fun Manas\u0131 ve CUMHURBA\u015eKANLI\u011eI ADAYLIK MUAMMASI"},"content":{"rendered":"\n

\u00a0<\/p>\n

Siyasi Sorumlulu\u011fun Manas\u0131<\/span><\/strong><\/p>\n

ve<\/span><\/strong><\/p>\n

CUMHURBA\u015eKANLI\u011eI ADAYLIK MUAMMASI<\/span><\/strong><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span><\/strong><\/p>\n

Toplum fertlerine ve m\u00fc’minlere, siyasi \u015fuur ve sorumluluk bilinci a\u015f\u0131lamak en \u00f6nemli konular\u0131n ba\u015f\u0131ndad\u0131r. \u00c7\u00fcnk\u00fc hem Milli ba\u011f\u0131ms\u0131zl\u0131k duygusu, hem de \u0130slam’\u0131n b\u00fct\u00fcn kurum ve kurallar\u0131yla uygulanma arzusu, bu siyasi \u015fuuru gerekli k\u0131lmaktad\u0131r. <\/span><\/strong>“Biz siyasetle u\u011fra\u015fm\u0131yoruz!”<\/span><\/em><\/strong> iddias\u0131, “Biz bu \u00fclkedeki, Anayasadan kanunlara… Milli E\u011fitim programlar\u0131ndan, televizyon ve internet yay\u0131nlar\u0131na… Ekonomik kararlardan, d\u0131\u015f politikaya… Ailevi ve ahl\u00e2ki y\u0131k\u0131mlardan, Din tahribat\u0131na ald\u0131rm\u0131yoruz!.. B\u00f6yle Devlet, Millet ve h\u00fck\u00fcmetle ilgili hi\u00e7bir konuyla ilgilenmiyoruz ve merak etmiyoruz.” demekle ayn\u0131 anlam\u0131 ta\u015f\u0131r… Oysa pek \u00e7ok insan\u0131n bu hususlar\u0131n hemen hepsiyle al\u00e2kal\u0131 \u015fik\u00e2yetlerini ve beklentilerini s\u0131k\u00e7a ve her f\u0131rsatta konu\u015ftuklar\u0131 halde, yukar\u0131daki iddialar\u0131 bo\u015fta kalmaktad\u0131r. Hem zaten kendimizi, ailemizi, \u00e7evremizi ve t\u00fcm milletimizi elbette ilgilendiren bu konularla… Ve bunlar\u0131n tamam\u0131na yeg\u00e2ne \u00e7\u00f6z\u00fcm \u00fcretme f\u0131rsat\u0131 sunan siyaset kurumlar\u0131yla ilgilenmemek, \u00f6yle san\u0131ld\u0131\u011f\u0131 gibi bir fazilet de\u011fil, tam aksine mes’uliyetsizlik say\u0131l\u0131r.<\/span><\/strong><\/p>\n

Erbakan Hoca anlatm\u0131\u015ft\u0131: <\/span><\/strong>\u0130svi\u00e7re’deki bir toplant\u0131da Ahmet Bin Bella (1916-2012) ile kar\u015f\u0131la\u015fm\u0131\u015ft\u0131. Bu zat, 1830 y\u0131l\u0131nda \u00fclkelerini i\u015fgal eden ve soyk\u0131r\u0131m derecesinde M\u00fcsl\u00fcman katliam\u0131na giri\u015fen Frans\u0131zlara kar\u015f\u0131, <\/span><\/strong>Cezayir Ulusal Kurtulu\u015f Hareketi’ni<\/span><\/strong> ba\u015flatan liderler aras\u0131ndayd\u0131. Sosyalist, ama antisiyonist fikirli Ahmet Bin Bella, ba\u011f\u0131ms\u0131zl\u0131k m\u00fccadelesini kazand\u0131ktan sonra Cezayir’in ilk Cumhurba\u015fkan\u0131 se\u00e7ilmi\u015f, ama 3 y\u0131l sonra Savunma Bakan\u0131 Bumedyan taraf\u0131ndan devrilip \u0130svi\u00e7re’ye s\u00fcrg\u00fcne yollanm\u0131\u015ft\u0131. \u0130\u015fte bu zat sohbet s\u0131ras\u0131nda Erbakan Hoca’ya: “Hem Kurtulu\u015f M\u00fccadelesi ortam\u0131nda, hem sonraki se\u00e7imler s\u0131ras\u0131nda, baz\u0131 tarikat b\u00fcy\u00fcklerinin ve g\u00fcya \u015feriat \u00e2limlerinin, maalesef Frans\u0131zlara destek \u00e7\u0131kt\u0131klar\u0131n\u0131, ba\u011f\u0131ms\u0131zl\u0131ktan sonraki siyasi hareketlerde de i\u015fbirlik\u00e7i partilere \u00e7al\u0131\u015ft\u0131klar\u0131n\u0131”<\/em> anlat\u0131p dert yanm\u0131\u015ft\u0131. Bunun \u00fczerine Erbakan Hoca: “<\/em><\/span><\/strong>Ben ise kendilerine, ‘maalesef bizdekilerin bir\u00e7o\u011fu h\u00e2l\u00e2 \u00f6yle davranmaktad\u0131r!..’ <\/span><\/em><\/strong>diyecek oldum, ama dilim varmad\u0131!..”<\/span><\/em><\/strong> buyurmu\u015flard\u0131. Evet <\/span><\/strong>“Biz nefsi cihad\u0131m\u0131zla u\u011fra\u015f\u0131yoruz, siyaset i\u015flerine bula\u015fm\u0131yoruz!..”<\/span><\/em><\/strong> dedikleri halde, her se\u00e7im geldi\u011finde Faiz, Fuhu\u015f ve Kumar serbest\u00e7isi, Ha\u00e7l\u0131 Avrupa Birli\u011fi ve Siyonist \u0130srail i\u015fbirlik\u00e7isi partilere oy verip iktidara ta\u015f\u0131yanlar ve bunlar\u0131n b\u00fct\u00fcn talan ve tahribatlar\u0131na ortak olanlar, hi\u00e7 mi Allah’tan korkmaz ve ahirette hesap vereceklerini dikkate almazlard\u0131!? \u00c7\u00fcnk\u00fc siyasi \u015fuur ve sorumluluk bilinci ta\u015f\u0131mayanlar\u0131n, hem \u0130slami onurlar\u0131, hem de insani huzurlar\u0131 ayaklar alt\u0131na al\u0131nmaktayd\u0131.<\/span><\/strong><\/p>\n

Eb\u00fb Hanife’nin Siyasi ve \u0130lmi Cihad\u0131![1]<\/span><\/span><\/strong><\/p>\n

\u0130slam siyasi tarihinde Sasani y\u00f6netim gelene\u011finin etkisiyle “din” ve “devlet” ikiz karde\u015f olarak say\u0131lm\u0131\u015ft\u0131r. Bu perspektifte, dinin “temel”, devletin ise bu temeli koruyan “bek\u00e7i” olarak sunulmas\u0131, \u0130slam siyasi d\u00fc\u015f\u00fcnceler tarihinde <\/span><\/strong>“din-\u00fc devlet”<\/span><\/em><\/strong> anlay\u0131\u015f\u0131n\u0131n ortaya \u00e7\u0131kmas\u0131na yol a\u00e7m\u0131\u015ft\u0131r. Ba\u015fka bir deyi\u015fle, birlik, b\u00fct\u00fcnl\u00fck ve nizam\u0131n korunmas\u0131 ad\u0131na devlet, din\/d\u00fczen \u00fczerinde bask\u0131n konuma \u00e7\u0131km\u0131\u015ft\u0131r. Hz. Muhammed (SAV) ve d\u00f6rt halife d\u00f6neminde din\/d\u00fczen ve devlet ayr\u0131m\u0131 ortaya \u00e7\u0131kmam\u0131\u015fken, Emevi saltanat\u0131 ile birlikte, ilmi temsil eden “ulema” ile iktidar\u0131 temsil eden “\u00fcmera” aras\u0131ndaki ili\u015fki ve m\u00fccadele \u00f6nem kazanm\u0131\u015ft\u0131r. <\/span><\/strong><\/p>\n

Ulema-\u00fcmera ili\u015fkisi ba\u011flam\u0131nda Eb\u00fb Hanife’nin Emevi ve Abbasi zul\u00fcm y\u00f6netimlerine kar\u015f\u0131, Hakk\u0131 ve adaleti temsil eden duru\u015f ve direni\u015fi \u00e7ok \u00f6nemli ve dikkate de\u011fer bir tav\u0131rd\u0131r. \u0130slam siyasi d\u00fc\u015f\u00fcnceler tarihindeki bilgi-iktidar ili\u015fkisi, Eb\u00fb Hanife’nin duru\u015fu ve “siyasal f\u0131kh\u0131” ekseninde ele al\u0131nmal\u0131; \u0130slam siyasi tarihindeki ulema-\u00fcmera ili\u015fkisi sorunlar\u0131n\u0131n alm\u0131\u015f oldu\u011fu bi\u00e7im ortaya konularak, baz\u0131lar\u0131nca, biraz da al\u00e2kas\u0131zca \u0130slam d\u00fcnyas\u0131n\u0131n Sokrates’i olarak nitelenen Eb\u00fb Hanife’nin kasten \u00f6ne \u00e7\u0131kar\u0131lmayan siyasal cihad\u0131 ve \u0130slami dayanaklar\u0131 topluma anlat\u0131lmal\u0131d\u0131r.<\/span><\/strong><\/p>\n

Eb\u00fb Hanife’nin Siyasal F\u0131kh\u0131 ve \u0130lmi Cihad\u0131!<\/span><\/strong><\/p>\n

Eb\u00fb Hanife, siyasi alanda \u0130slam’\u0131n emir, h\u00fck\u00fcm ve ilkelerinin terk edilmeye, saltanat\u0131n ve Arap \u0131rk\u00e7\u0131l\u0131\u011f\u0131n\u0131n g\u00fc\u00e7lenmeye, nepotizm (akraba veya adam kay\u0131rma) ve yozla\u015fman\u0131n h\u0131zla yayg\u0131nla\u015fmaya ba\u015flad\u0131\u011f\u0131 d\u00f6nemlere \u015fahit olmu\u015flard\u0131r. O s\u00fcre\u00e7te \u0130slam toplumuna h\u00fckmeden idareciler Allah’\u0131n h\u00fck\u00fcmlerinden ve adaletli y\u00f6netimden uzakla\u015fmaya ba\u015flam\u0131\u015f, bunu \u00f6rtbas etmek i\u00e7in ise g\u00f6zle g\u00f6r\u00fcl\u00fcr ibadet ve rit\u00fcellere vurguyu art\u0131rm\u0131\u015flard\u0131. B\u00fcy\u00fck \u0130mam Eb\u00fb Hanife’nin ya\u015fad\u0131\u011f\u0131 d\u00f6nemin idarecileri; maalesef \u00e2limleri, kendi zalim y\u00f6netimlerini me\u015fru g\u00f6stermek ve halk taban\u0131nda itibar ve onay elde etmek i\u00e7in bir ara\u00e7 olarak kullan\u0131yorlard\u0131. Eb\u00fb Hanife bunun fark\u0131na varm\u0131\u015f, bu nedenle de idarenin hangi makam\u0131ndan gelirse gelsin, ister Kad\u0131l\u0131k olsun, ister Hazine Bakanl\u0131\u011f\u0131, her t\u00fcrl\u00fc g\u00f6rev teklifini geri \u00e7evirmekten sak\u0131nmam\u0131\u015ft\u0131r.<\/span><\/strong><\/p>\n

Eb\u00fb Hanife, \u00fcmeran\u0131n tabir caizse “Makyavelist” ilkesizli\u011fine kar\u015f\u0131 ger\u00e7ek uleman\u0131n ba\u011f\u0131ms\u0131z ve onurlu duru\u015funu g\u00f6stermi\u015f, despotizme boyun e\u011fmeyerek ferdi bir m\u00fccadele vermi\u015f ve BUNU HAYATIYLA \u00d6DEM\u0130\u015e bir fakih, ilim insan\u0131 ve \u00f6rnek bir m\u00fccahit konumundad\u0131r. Sorgulayan akl\u0131 ve \u00f6zg\u00fcr iradeyi ‘cebir ideolojisi’ ba\u011flam\u0131nda ortadan kald\u0131ran, zaman zaman zulme, keyfili\u011fe ve Arap kavmiyet\u00e7ili\u011fine dayal\u0131 Emevi ve Abbasi y\u00f6netimlerine kar\u015f\u0131, Eb\u00fb Hanife’nin ahl\u00e2k, adalet, hakkaniyet, liyakat, vicdan ve erdeme dayal\u0131 siyasi muhalefet ciddiyeti ve hak, adalet ve hukukun yan\u0131nda duran dili, s\u00f6ylemi ve eylemi ile derinlikli ilmi, d\u00f6nemin se\u00e7kin ulemas\u0131 ve M\u00fcsl\u00fcman toplumu taraf\u0131ndan benimsenmi\u015f ve kendisine “\u0130mam-\u0131 Azam” (b\u00fcy\u00fck\/y\u00fcce imam) demeye ba\u015flam\u0131\u015flard\u0131r.<\/span><\/strong><\/p>\n

Eb\u00fb Hanife, gerek Emevi ve gerek Abbasi halifeleri taraf\u0131ndan kendisine teklif edilen kad\u0131yu’l-kudatl\u0131k\/ba\u015fkad\u0131l\u0131k (en y\u00fcksek yarg\u0131 organ\u0131 ba\u015fkanl\u0131\u011f\u0131) mevkiini; Emevi ve Abbasi y\u00f6netimlerini me\u015fru saymad\u0131\u011f\u0131, zul\u00fcmlerine ve keyfi y\u00f6netimlerine kendisi arac\u0131l\u0131\u011f\u0131 ile k\u0131l\u0131f arad\u0131klar\u0131 ve Arap \u0131rk\u00e7\u0131l\u0131\u011f\u0131 yapt\u0131klar\u0131 gerek\u00e7esiyle reddetmi\u015f bir ilim adam\u0131d\u0131r. Kendi d\u00f6nemindeki baz\u0131 Emevi ve Abbasi halifelerinin zulme meyleden, adaletsiz ve keyfi y\u00f6netimlerine kar\u015f\u0131 muhalefet edenleri, modern siyasal teorinin kavram\u0131 ile ifade edecek olursak bir t\u00fcr, ‘sivil itaatsizlik’<\/em> eylemini, mal\u0131yla, can\u0131yla ve fetvalar\u0131yla desteklemi\u015f bir cihat erbab\u0131d\u0131r.<\/span><\/strong><\/p>\n

Eb\u00fb Hanife’nin muhalif kimli\u011fi ve adalet merkezli siyasal f\u0131kh\u0131n\u0131n en \u00f6nemli dinamikleri; adalet, \u015f\u00fbra ve r\u0131za merkezli bir y\u00f6netim anlay\u0131\u015f\u0131, zulme r\u0131za g\u00f6stermeyen muhalif ve hakperest tavr\u0131 ve hayat\u0131 pahas\u0131na da olsa do\u011fruyu ve hakikati dile getirmekten korkmayan tavizsiz tarz\u0131d\u0131r. Bu tutumu gere\u011fi, iktidar sahiplerinin Eb\u00fb Hanife’nin muhalefetini susturmak ve me\u015fruiyetlerini sa\u011flamak ad\u0131na sunmu\u015f olduklar\u0131 her t\u00fcrl\u00fc imk\u00e2n, para, makam, mevki, \u015f\u00f6hret, zenginlik ve itibar tekliflerini, B\u00fcy\u00fck \u0130mam, hakikati savunma ve ayakta tutma ideali u\u011fruna reddetmi\u015f bir kahramand\u0131r. Eb\u00fb Hanife’nin Emevi ve Abbasi halifeleri taraf\u0131ndan sunulan g\u00f6revleri kabul etmemesindeki temel fakt\u00f6r, hukuku siyasetten ba\u011f\u0131ms\u0131z saymamas\u0131, saraya eklemli bir \u00e2lim konumundan ve kendisini hukuk ile kay\u0131tl\u0131 saymayan saltanat d\u00fczenine alet olmaktan ka\u00e7\u0131nmak \u00e7abas\u0131d\u0131r.<\/span><\/strong><\/p>\n

Emeviler d\u00f6neminin me\u015fhur Irak Valisi <\/span><\/strong>\u0130bn H\u00fcbeyre,<\/span><\/em><\/strong> Eb\u00fb Hanife’ye defalarca kad\u0131l\u0131k teklifi sunmu\u015f, fakat Eb\u00fb Hanife bunu reddetmi\u015ftir. \u0130bn H\u00fcbeyre taraf\u0131ndan yap\u0131lan teklif \u015fuydu: <\/span><\/strong>“\u00dczerine imza koymad\u0131\u011f\u0131n hi\u00e7bir kanun y\u00fcr\u00fcrl\u00fc\u011fe konmayacak, sen izin vermeden devlet hazinesinden kuru\u015f \u00e7\u0131kmayacak.”<\/span><\/em><\/strong> Bu, en y\u00fcksek yarg\u0131 ve y\u00fcr\u00fctme g\u00fcc\u00fcn\u00fcn onun eline verilmesi demekti. Ama B\u00fcy\u00fck \u0130mam, baz\u0131 \u00e2limlerin can att\u0131\u011f\u0131 bu teklifi \u015fiddetle geri \u00e7evirdi. Vali, Eb\u00fb Hanife’yi zindana atarak i\u015fkence etmeye y\u00f6neldi. Onu her g\u00fcn k\u0131rba\u00e7lat\u0131p t\u00fcrl\u00fc eziyetler ettirmekteydi. D\u00f6nemin di\u011fer fakihleri, <\/span><\/strong>“Kendine yaz\u0131k etme; biz nas\u0131l istemeyerek kabul etmi\u015fsek sen de \u00f6yle yap!”<\/span><\/em><\/strong> dedilerse de Eb\u00fb Hanife bu teklifi \u015fu kesin s\u00f6zlerle reddetmi\u015fti: “E\u011fer Vali benden Vas\u0131t Mescidi’nin kap\u0131lar\u0131n\u0131 saymak gibi s\u0131radan bir i\u015f istesin, yine kabul etmem. \u00c7\u00fcnk\u00fc o, bir insan\u0131n zulmen katline h\u00fckmedecek, ben m\u00fch\u00fcr basaca\u011f\u0131m ha? Yahut haks\u0131z yollarla (topluma ait) mallar\u0131 gasp edecek, ben onaylayaca\u011f\u0131m \u00f6yle mi? Vallahi, Allah \u015fahidim olsun ki, bu asla m\u00fcmk\u00fcn de\u011fildir ve hi\u00e7bir \u015fey beni bu zillet ve teslimiyete mecbur edemeyecektir!..”<\/em><\/span><\/strong><\/p>\n

Bu, onun zalim olarak nitelendirdi\u011fi bir iktidarla asla beraber \u00e7al\u0131\u015fmak istemedi\u011finin ifadesi idi. Zira Allah kat\u0131nda bundan kesinlikle sorumlu olaca\u011f\u0131n\u0131n bilincindeydi. Bu nedenle Valinin teklif etti\u011fi hi\u00e7bir g\u00f6revi kabul etmemi\u015fti. Vali de onu hapse att\u0131r\u0131p, orada Eb\u00fb Hanife’ye her g\u00fcn i\u015fkence ettirmekteydi. Nihayet hapishane g\u00f6revlisi, b\u00f6yle giderse Eb\u00fb Hanife’nin bu i\u015fkenceden \u00f6lece\u011fini fark ederek \u0130bn H\u00fcbeyre’ye durumu iletti. \u0130mam\u0131n \u00f6lmesi Valinin i\u015fine gelmezdi, \u00e7\u00fcnk\u00fc halk Eb\u00fb Hanife’yi Valinin \u00f6ld\u00fcrd\u00fc\u011f\u00fcn\u00fc d\u00fc\u015f\u00fcnerek ona kar\u015f\u0131 bilenecek, belki de durum iyice kontrolden \u00e7\u0131k\u0131p bir isyana evrilecekti. Ama yemininden de d\u00f6nemezdi, zira bu kendisi i\u00e7in \u00f6nemli bir itibar kayb\u0131 olurdu. Nihayet orta bir yol buldu. Eb\u00fb Hanife’ye, “M\u00fchlet istesin ki m\u00fchlet verelim”<\/em> diye haber yollad\u0131. Eb\u00fb Hanife de, “Arkada\u015flar\u0131mla bir isti\u015fare yapay\u0131m”<\/em> deyince \u0130bn H\u00fcbeyre onu sal\u0131verdi. \u0130mam-\u0131 Azam, hapisten kurtulunca Mekke’ye ka\u00e7t\u0131 ve Emev\u00ee hilafeti sona erene dek yakla\u015f\u0131k olarak alt\u0131 y\u0131l burada kald\u0131.<\/span><\/strong><\/p>\n

Bu arada bir hat\u0131rlatma ve k\u0131yaslama yapmam\u0131za da ihtiya\u00e7 vard\u0131. Emevi ve Abbasi y\u00f6neticilerinin yapt\u0131klar\u0131 Din istismar\u0131 ve suiistimal icraatlar\u0131, bug\u00fcnk\u00fc AKP h\u00fck\u00fcmetlerinin yapt\u0131\u011f\u0131 ekonomik, dini, ahl\u00e2ki ve ailevi talan ve tahribatlar yan\u0131nda hi\u00e7 kal\u0131rd\u0131. Erdo\u011fan iktidar\u0131n\u0131n bu Milli ve manevi y\u0131k\u0131mlar\u0131na ve bunlar\u0131 me\u015frula\u015ft\u0131rma kurumlar\u0131na Dini fetvalar \u00fcreten ilim adamlar\u0131n\u0131n ger\u00e7ek ayar\u0131n\u0131 ve amac\u0131n\u0131 anlamak i\u00e7in de \u0130mam-\u0131 Azam ne m\u00fcbarek ve muhte\u015fem bir \u00f6rnek sunmaktayd\u0131…<\/span><\/strong><\/p>\n

Abbasilerin Emevilere muhalefet tavr\u0131n\u0131 ve Abbas O\u011fullar\u0131 ile Ali O\u011fullar\u0131n\u0131n birlikte ayaklanmas\u0131n\u0131 ve Abbasi hilafetinin iktidara ta\u015f\u0131nmas\u0131n\u0131<\/span><\/em><\/strong> destekleyen Eb\u00fb Hanife’nin, bu sefer Abbasiler aleyhine d\u00f6nmesi, ikinci halife <\/span><\/strong>Eb\u00fb Cafer el-Mansur’un<\/span><\/em><\/strong> Ehl-i Beyt’e eziyet etmeye ba\u015flamas\u0131 ile ger\u00e7ekle\u015fti. Abbasi devletinin kurulu\u015fundan hemen sonra, amca \u00e7ocuklar\u0131 olan Abbas O\u011fullar\u0131 ile Ali O\u011fullar\u0131 aras\u0131nda ihtilaflar ba\u015f g\u00f6sterdi. \u0130lk halife Ebu’l Abbas, Ali O\u011fullar\u0131na yumu\u015fakl\u0131kla muamele etti\u011fi i\u00e7in onun d\u00f6neminde \u015fiddetlenmeyen ihtilaflar, Halife Mansur d\u00f6neminde \u00e7at\u0131\u015fmaya d\u00f6n\u00fc\u015fm\u00fc\u015f vaziyetteydi. Eb\u00fb Hanife, <\/span><\/strong>Abbasilerin Ehl-i Beyt’e zul\u00fcm, i\u015fkence ve bask\u0131lar\u0131 ile me\u015fruiyetini kaybetti\u011fini<\/span><\/em><\/strong> belirterek, art\u0131k onlara itaati de reddetmi\u015fti. Bu y\u00fczden Ehl-i Beyt’ten Abdullah bin Hasan’\u0131n o\u011fullar\u0131 Muhammed Nefs\u00fc’z-Zekiyye ve \u0130brahim bin Abdullah’\u0131n muhalefetine hem maddi hem de s\u00f6zl\u00fc olarak destek vermi\u015fti. Kendisinden bu muhalefete kat\u0131lmak hakk\u0131nda fetva soranlara hi\u00e7 \u00e7ekinmeden fetva vermi\u015f ve insanlar\u0131 te\u015fvik etmi\u015fti. Muhammed Nefs\u00fc’z-Zekiyye’ye destek verenlerden biri de \u0130mam Malik idi. Hatta bu y\u00fczden hapsedilmi\u015f ve i\u015fkencelere maruz kalm\u0131\u015f birisiydi.<\/span><\/strong><\/p>\n

Eb\u00fb Hanife’nin emir sahipleri kar\u015f\u0131s\u0131ndaki ilkeli ve tavizsiz tutumunu Abbasi ikinci halifesi Eb\u00fb Cafer el-Mansur’un teklifinde de g\u00f6rmekteyiz. Eb\u00fb Hanife, Cafer el-Mansur’un kad\u0131l\u0131k teklifini de m\u00fcnasip bir \u00fcslupla reddetmi\u015f, fakat Mansur’un \u0131srar etmesi sonucunda \u015f\u00f6yle demi\u015ftir: “Allah’tan kork. Bu g\u00f6revi kabul etsem bile size yaranmam m\u00fcmk\u00fcn de\u011fil. Sizin aleyhinize olacak bir karar verebilirim. Bu durumda gazab\u0131n\u0131zdan emin olamam. Beni F\u0131rat Irma\u011f\u0131’nda bo\u011fmakla tehdit edersiniz. Bo\u011fulurum, fakat karar\u0131m\u0131 geri almam. Senin etraf\u0131ndaki insanlar kendi arzu ve keyiflerine g\u00f6re h\u00fck\u00fcm verecek birini istiyorlar. Vallahi buna da ben asla yana\u015fmam. Onun i\u00e7in bu g\u00f6revi kabul edemem.”<\/em><\/span><\/strong><\/p>\n

Eb\u00fb Hanife’nin kamu mallar\u0131n\u0131n kullan\u0131m\u0131 konusunda fetvalar\u0131<\/span><\/strong><\/p>\n

\u0130mam-\u0131 Azam’a g\u00f6re, <\/span><\/strong>y\u00f6neticiler taraf\u0131ndan kamu mallar\u0131n\u0131n gayri me\u015fru kullan\u0131m\u0131 halifeli\u011fin h\u00fckm\u00fcn\u00fc ge\u00e7ersiz k\u0131lmaktad\u0131r.<\/span><\/em><\/strong> Dahas\u0131 yabanc\u0131 devletlerden halifeye g\u00f6nderilen hediyelerin bile halifenin ki\u015fisel m\u00fclk\u00fc olmas\u0131n\u0131 caiz g\u00f6rmemi\u015f -ki Devlet Ba\u015fkan\u0131 olmasayd\u0131 bu ilgiyi celbetmeyecekti- ayn\u0131 zamanda kamu mal\u0131n\u0131n halifenin \u015fahsi ihtiya\u00e7lar\u0131 i\u00e7in kullan\u0131lmas\u0131na ve hediye olarak sunulmas\u0131na kar\u015f\u0131 \u00e7\u0131km\u0131\u015ft\u0131r. Hatta kendisine sunulan Kad\u0131l\u0131k ve Hazinedarl\u0131k \u015feklindeki g\u00f6revleri reddetti\u011fi gibi, Emevi ve Abbasi y\u00f6neticileri taraf\u0131ndan g\u00f6nderilen hediyeleri de kabul etmeyip geri yollam\u0131\u015ft\u0131r. Halife Mansur’un kendisine g\u00f6nderilen hediyeleri neden kabul etmedi\u011fi sorusunu ise \u015f\u00f6yle yan\u0131tlam\u0131\u015ft\u0131r: “\u015eahsi mal\u0131n\u0131zdan bana bir hediye gelmedi ki onu kabul edip alay\u0131m. Siz bana \u00fcmmetin hazinesinden ald\u0131\u011f\u0131n\u0131z\u0131 yollad\u0131n\u0131z. Oysa \u00fcmmetin mal\u0131nda benim bir hakk\u0131m ve iddiam olamaz. Ben silah alt\u0131nda sava\u015fan bir asker de de\u011filim, b\u00f6yle bir askerin \u00e7ocu\u011fu da de\u011filim. Fakir de de\u011filim ki hazinenin tahsisat\u0131ndan yararlanay\u0131m.”<\/em><\/span><\/strong><\/p>\n

\u0130mam-\u0131 Azam Eb\u00fb Hanife’nin Emevi ve Abbasi y\u00f6netimlerinin me\u015fruiyetini sorgulamas\u0131!<\/span><\/strong><\/p>\n

Eb\u00fb Hanife, adaletten ve istikametten ayr\u0131lan baz\u0131 Emevi ve Abbasi y\u00f6netimlerinin me\u015fru olmad\u0131klar\u0131n\u0131 ve <\/span><\/strong>y\u00f6neticilerin hakiki anlamda r\u0131zaya dayal\u0131 olarak biat almad\u0131klar\u0131n\u0131 <\/span><\/em><\/strong>iddia etmi\u015f ve bu d\u00fc\u015f\u00fcncesini emir sahiplerine ifade etmekten \u00e7ekinmemi\u015ftir. Eb\u00fb Hanife, rey ekol\u00fcne mensubiyetinin de katk\u0131s\u0131yla <\/span><\/strong>r\u0131za, \u015f\u00fbra ve me\u015fverete dayanmayan bir y\u00f6netimi b\u00e2t\u0131l kabul etmi\u015f ve b\u00f6yle bir y\u00f6netime halk taraf\u0131ndan itaat y\u00fck\u00fcml\u00fcl\u00fc\u011f\u00fcn\u00fcn olmad\u0131\u011f\u0131n\u0131 ifade ederek, <\/span><\/em><\/strong>gelenekselci tutumun aksine farkl\u0131 bir tav\u0131r sergilemi\u015ftir. Eb\u00fb Hanife, Emevi ve Abbasi y\u00f6netimlerini, Kur’an, S\u00fcnnet, \u0130cma-i \u00dcmmetle ve ilmi kanaat ve dirayetiyle me\u015fru olarak kabul etmemi\u015f, hatta emir ve h\u00fck\u00fcmlerinin ge\u00e7ersiz oldu\u011funu s\u00f6ylemi\u015ftir. Ayr\u0131ca \u0130slami \u00f6l\u00e7\u00fclere uymayan ve insani \u00f6zg\u00fcrl\u00fckleri k\u0131s\u0131tlayan b\u00f6yle bir d\u00fczene ve y\u00f6netime halk\u0131n itaat y\u00fck\u00fcml\u00fcl\u00fc\u011f\u00fc olmad\u0131\u011f\u0131 gibi yeterli ve gerekli ko\u015fullar sa\u011fland\u0131\u011f\u0131nda y\u00f6neticilerin azledilebilece\u011fini ifade etmi\u015ftir. Bu sebeple d\u00f6neminin despotizmine kar\u015f\u0131 ‘zalim y\u00f6neticiye kar\u015f\u0131 direnme’<\/em> s\u00f6ylemini geli\u015ftirerek ba\u015flat\u0131lan t\u00fcm muhalefet hareketlerini desteklemi\u015f, bunlara ekonomik yard\u0131mlar g\u00f6ndermi\u015f ve fetvalar\u0131yla onlara kat\u0131l\u0131m\u0131 te\u015fvik etmi\u015ftir.<\/span><\/strong><\/p>\n

Eb\u00fb Hanife Sosyal, Siyasal ve Ekonomik Hayat\u0131 D\u00fczenleyen Bir \u015e\u00fbra Kurumunun\/Meclis Olmas\u0131 Gerekti\u011fini Savunmu\u015flard\u0131r!<\/span><\/strong><\/p>\n

Eb\u00fb Hanife’ye g\u00f6re, halife t\u00fcm M\u00fcsl\u00fcmanlar\u0131n ortak akl\u0131 (me\u015fveret ve biat) ile se\u00e7ilmeli ve y\u00f6netim tek bir ailenin veya grubun tekeline verilmemelidir. Halife adil oldu\u011fu ve \u0130slami emir ve h\u00fck\u00fcmleri uygulad\u0131\u011f\u0131 m\u00fcddet\u00e7e h\u00fckmetmeye devam etmelidir, aksi takdirde halk biate sad\u0131k kalmay\u0131p tiranla\u015fm\u0131\u015f y\u00f6neticiyi azledebilme hakk\u0131na sahiptir. Bir kimsenin veya z\u00fcmrenin ya da ailenin, cebir ve bask\u0131 ile iktidar\u0131 ele ge\u00e7irmesi me\u015fru olmad\u0131\u011f\u0131 gibi, Eb\u00fb Hanife’ye g\u00f6re halife, g\u00f6r\u00fc\u015f bildirme yetkisi ve ehliyetine sahip ki\u015filerden olu\u015fan bir dan\u0131\u015fma kurulunca se\u00e7im ile belirlenmelidir. Cessas’\u0131n, “Benim ahdime zalimler nail olamazlar”<\/em> (Kur’an; Bakara Suresi, 124) ayetini yorumlay\u0131\u015f tarz\u0131 gere\u011fince Halife, Vali, Kad\u0131 ve di\u011fer y\u00f6neticilerin de mutlak surette adil ve erdemli olmas\u0131 gerekti\u011fi, bu ko\u015fullar\u0131 sa\u011flamad\u0131\u011f\u0131nda emirlerinin ge\u00e7ersizli\u011fini ve azledilebilece\u011fini s\u00f6ylemekten \u00e7ekinmemi\u015ftir.<\/span><\/strong><\/p>\n

Nitekim \u00f6nce hilafet taht\u0131na oturup sonra kendi hilafetinin me\u015fruiyetini ulemaya onaylatmak isteyen <\/span><\/strong>Eb\u00fb Cafer el-Mansur’a Eb\u00fb Hanife \u015f\u00f6yle demi\u015ftir:<\/span><\/strong> “Do\u011fru yola ula\u015fmay\u0131 arzu eden \u00f6fkeden ka\u00e7\u0131n\u0131r. Vicdan\u0131na dan\u0131\u015f\u0131rsan g\u00f6receksin ki, bizi buraya Allah i\u00e7in \u00e7a\u011f\u0131rmad\u0131n. Fakat utanmadan, bize senin ho\u015funa gidecek ve halka da ula\u015facak bir \u015feyler s\u00f6yletmek i\u00e7in \u00e7a\u011f\u0131rd\u0131n. Do\u011frusu \u015fu ki, fetva ehlinden iki ki\u015finin bile ittifak\u0131 olmadan halife yap\u0131ld\u0131n. Oysa halifenin M\u00fcsl\u00fcmanlar\u0131n m\u00fc\u015faveresi ve muvafakati sonucu se\u00e7ilmesi l\u00e2z\u0131md\u0131r. Biliyorsun, Ebu Bekir (S\u0131dd\u0131k RA) Yemenlilerin biati ula\u015f\u0131ncaya kadar, alt\u0131 ay s\u00fcreyle genel kararlar almaktan ka\u00e7\u0131nm\u0131\u015ft\u0131r.” <\/em>Daha sonralar\u0131 yayg\u0131n bir \u015fekilde benimsenecek olan, <\/span><\/strong>“Ul\u00fc’l-emre her ko\u015fulda itaat \u015fartt\u0131r”<\/span><\/em><\/strong> g\u00f6r\u00fc\u015f\u00fcn\u00fc \u0130mam-\u0131 Azam kesinlikle reddetmi\u015ftir. Ona g\u00f6re, “Zalim ve fas\u0131k bir kimse halife olursa onun halifeli\u011fi ge\u00e7erli say\u0131lmaz. Halk\u0131n da b\u00f6yle bir halifeye itaat zorunlulu\u011fu yoktur. Emirleri ge\u00e7erli de\u011fildir.” <\/em>Dolay\u0131s\u0131 ile Kur’an’a, S\u00fcnnet-i Resul\u00fcllah’a, icmaya ve toplumun maslahat\u0131na ayk\u0131r\u0131 ve keyfi olarak \u00e7\u0131kard\u0131\u011f\u0131 kanunlar da ge\u00e7ersizdir. Evet, “Allah’a kar\u015f\u0131 bir g\u00fcnah s\u00f6z konusu olunca, mahl\u00fbka itaat gerekmez.”<\/em> \u00c7\u00fcnk\u00fc zul\u00fcm yapma, yani adaletli olmama, Allah’a kar\u015f\u0131 b\u00fcy\u00fck bir su\u00e7 i\u015flemektir; zira Allah’\u0131n koymu\u015f oldu\u011fu \u0130lahi kanunlar\u0131\/kurallar\u0131 \u00e7i\u011fnemektir. B\u00f6yle bir kimse, bir de iktidara hukuk d\u0131\u015f\u0131 yollarla gelmi\u015fse, ‘gasp\u00e7\u0131’ olarak an\u0131l\u0131r ki, bu durumda me\u015fruiyeti tamamen d\u00fc\u015fecektir.<\/span><\/strong><\/p>\n

Eb\u00fb Hanife Her \u015eart ve Ko\u015ful Alt\u0131nda Yarg\u0131n\u0131n Ba\u011f\u0131ms\u0131zl\u0131\u011f\u0131ndan Yanad\u0131r<\/span><\/strong><\/p>\n

\u0130mam-\u0131 Azam’a g\u00f6re yarg\u0131n\u0131n h\u00fck\u00fcmlerini halife bile kabul etmek zorundad\u0131r, yarg\u0131 \u00fczerinde bask\u0131 kurmaya \u00e7al\u0131\u015fmamal\u0131d\u0131r. Zira adalet ancak b\u00f6yle yerini bulacak ve yayg\u0131nla\u015facakt\u0131r. Hukuk erbab\u0131n\u0131n (fakihlerin) verilen h\u00fck\u00fcmler lehine veya aleyhine konu\u015fmas\u0131 yasaklanmamal\u0131d\u0131r. Ne var ki, \u00e7o\u011fu zaman iktidar\u0131n \u015ferrinden \u00e7ekinen fakihler; Halifenin, Sultan\u0131n, Ba\u015fkan\u0131n, yarg\u0131\u00e7lar\u0131n veya onlara ba\u011fl\u0131 kad\u0131lar\u0131n verdi\u011fi kararlar\u0131 ele\u015ftirmekten korkmu\u015flard\u0131r. Hatta halife taraf\u0131ndan atanan kad\u0131lar halifenin ho\u015funa gitmeyecek h\u00fck\u00fcmler vermekten bile ka\u00e7\u0131nm\u0131\u015flard\u0131r. Oysa Eb\u00fb Hanife, iktidar taraf\u0131ndan s\u0131k\u0131 g\u00f6zetim alt\u0131nda tutuldu\u011fu ve hayat\u0131n\u0131n ciddi tehlike alt\u0131nda oldu\u011fu bir ortamda bile \u00f6\u011frencilerine \u015funu s\u00f6ylemekten sak\u0131nmam\u0131\u015ft\u0131r: “E\u011fer halife kamu haklar\u0131n\u0131 gasp su\u00e7unu i\u015flemi\u015fse, en yetkili kad\u0131 onu \u015feriat\u0131n h\u00fckm\u00fcne boyun e\u011fdirmeye \u00e7al\u0131\u015fmal\u0131, haks\u0131zl\u0131\u011fa alet olmamal\u0131d\u0131r!..”<\/em><\/span><\/strong><\/p>\n

Kendisine teklif edilen kad\u0131l\u0131k vazifesini \u0131srarla reddetmesinin alt\u0131nda yatan as\u0131l sebep; mevcut halifeyi ve devlet y\u00f6neticilerini \u015feriata (hukuka) boyun e\u011fdiremeyece\u011fi kanaati ta\u015f\u0131mas\u0131d\u0131r. Eb\u00fb Hanife \u00e7ok iyi bilmektedir ki, o g\u00fcnk\u00fc yarg\u0131 ba\u011f\u0131ms\u0131z de\u011fildir; bundan dolay\u0131 e\u011fer kad\u0131l\u0131k makam\u0131na gelirse halifenin bask\u0131s\u0131 ile onun istedi\u011fi kararlar\u0131 \u00e7\u0131karmak zorunda kalaca\u011f\u0131n\u0131n fark\u0131ndad\u0131r. Yani Eb\u00fb Hanife h\u00e2lihaz\u0131rda me\u015fru g\u00f6rmedi\u011fi bir halifenin me\u015fru bulmad\u0131\u011f\u0131 emirlerini onaylamak durumunda kalarak onun hukuksuzluklar\u0131na ve gasp su\u00e7una ortak olmak zorunda kalmaktan sak\u0131nm\u0131\u015ft\u0131r. B\u00f6yle bir \u015fey yaparsa Allah huzurunda sorumlu olaca\u011f\u0131 i\u00e7in Ba\u015fkad\u0131l\u0131k g\u00f6revini almam\u0131\u015ft\u0131r.<\/span><\/strong><\/p>\n

Art\u0131k bug\u00fcn T\u00fcrkiye’deki ve \u0130slam \u00e2lemindeki ilim erbab\u0131n\u0131n da, \u0130mam-\u0131 Azam’\u0131n y\u00fcksek inanc\u0131ndan ve i\u00e7tihad\u0131ndan yararlanarak, bug\u00fcnk\u00fc \u015fartlara ve ihtiya\u00e7lara uygun; ger\u00e7ek bir demokrasinin ve \u00f6rnek bir laikli\u011fin nas\u0131l olu\u015fturulup uygulanaca\u011f\u0131n\u0131 ortaya koymalar\u0131 laz\u0131md\u0131r. Bunu haz\u0131rlarken de, Kur’an ayetlerini, Resul\u00fcllah’\u0131n s\u00fcnnetini, icma-i \u00fcmmeti ve \u00e7a\u011fda\u015f gereksinimleri dikkate alarak \u00e7al\u0131\u015fmalar\u0131 \u015fartt\u0131r. En az\u0131ndan Erbakan Hocam\u0131z\u0131n haz\u0131rlatt\u0131\u011f\u0131 ve d\u00fcnyaya tan\u0131tt\u0131\u011f\u0131: <\/span><\/strong><\/p>\n

• Adil Ekonomik D\u00fczeni,<\/span><\/strong><\/p>\n

• Adil Siyasi D\u00fczeni,<\/span><\/strong><\/p>\n

• Adil Yarg\u0131 Sistemini,<\/span><\/strong><\/p>\n

• Adil \u0130lim ve E\u011fitim D\u00fczenini,<\/span><\/strong><\/p>\n

• Adil Dini ve Ahl\u00e2ki D\u00fczeni;<\/span><\/strong><\/p>\n

a) \u0130yice ve dikkatlice okuyup anlamalar\u0131,<\/span><\/strong><\/p>\n

b) K\u0131sa ve kapal\u0131 konular\u0131 a\u00e7\u0131klamalar\u0131,<\/span><\/strong><\/p>\n

c) Noksan k\u0131s\u0131mlar\u0131 tamamlamalar\u0131,<\/span><\/strong><\/p>\n

d) Bu olgunla\u015fan metinleri topluma ve insanl\u0131\u011fa tan\u0131tmalar\u0131,<\/span><\/strong><\/p>\n

e) Bu maksatla bilimsel ara\u015ft\u0131rmalar ve tart\u0131\u015fmalar ba\u015flatmalar\u0131, hem ilim adam\u0131 sorumlulu\u011funun bir icab\u0131d\u0131r. Hem de \u0130slam toplumlar\u0131n\u0131n ve insanl\u0131\u011f\u0131n b\u00f6ylesine ilmi ve \u0130slami bir programa acilen ihtiyac\u0131 vard\u0131r. Bu konuda Milli \u00c7\u00f6z\u00fcm Ekibinin haz\u0131rlad\u0131\u011f\u0131 ve binlerce hikmet erbab\u0131na ve devlet adam\u0131na ula\u015ft\u0131rd\u0131\u011f\u0131: <\/span><\/strong>“Adil D\u00fczen ve Yeni Bir D\u00fcnya”<\/span><\/em><\/strong> <\/span>kitab\u0131 \u00f6nemli bir kaynakt\u0131r.<\/span><\/strong><\/p>\n

Siyasette kendi davas\u0131na ve temel esaslar\u0131na ba\u011fl\u0131l\u0131\u011f\u0131 bulunmayanlar\u0131n, ba\u015fka partiler ve kesimler nazar\u0131nda da a\u011f\u0131rl\u0131\u011f\u0131 ve sayg\u0131nl\u0131\u011f\u0131 kalmayacakt\u0131r!..<\/span><\/strong><\/p>\n

\u015eimdi SP’nin ba\u015f\u0131ndaki, O\u011fuzhan Asilt\u00fcrk’\u00fcn sa\u011f kolu ve d\u00fcn\u00fcr\u00fc Temel Karamollao\u011flu da, O\u011fuzhan Asilt\u00fcrk’\u00fcn b\u0131rakt\u0131\u011f\u0131 noktadan, ama farkl\u0131 bir metotla ayn\u0131 tahribatlara devam ediyorlard\u0131.<\/span><\/strong><\/p>\n

Evet siyasette, hele ki Milli G\u00f6r\u00fc\u015f gibi tabii ve tarihi bir istikamette ise; duyarl\u0131l\u0131k ve tutarl\u0131l\u0131k en \u00f6nemli ve \u00f6ncelikli vas\u0131flar\u0131n ba\u015f\u0131nda say\u0131l\u0131r. Bu vas\u0131flar\u0131 y\u0131pranan \u015fahsiyetlere itibar ve itimat haliyle azalacakt\u0131r. Hat\u0131rlay\u0131n\u0131z AKP ve MHP, yeni se\u00e7im kanununa <\/span><\/strong>“art\u0131k oylar”<\/span><\/em><\/strong> maddesini ekledi\u011finde kalk\u0131p: <\/span><\/strong><\/p>\n

“\u015eu anda \u015fartlar de\u011fi\u015fti… Se\u00e7im kanunlar\u0131yla birlikte g\u00f6r\u00fc\u015flerimiz de de\u011fi\u015fti!?.. 6’l\u0131 masa asl\u0131nda muhalefetin diyalog ortam\u0131n\u0131 olu\u015fturuyor. \u0130lle de her noktada birlikte hareket etme mecburiyeti yoktur. Zaten bu durum, yeni \u00e7\u0131kan se\u00e7im kanunuyla ortadan kalkm\u0131\u015f oldu…”<\/span><\/em><\/strong> (Nisan: 2022) buyurursan\u0131z…<\/span><\/strong><\/p>\n

\u015eimdi tekrar: “6’l\u0131 masan\u0131n eskiden oldu\u011fu kadar b\u00fcy\u00fck bir \u00f6nemi kalmad\u0131… Yeni se\u00e7im kanunundaki de\u011fi\u015fiklikle, (partiler olarak) beraber olman\u0131n (ve se\u00e7im ittifak\u0131 kurman\u0131n) avantaj\u0131 da ortadan kalkt\u0131!?”<\/em> \u015feklinde gereksiz ve g\u00fcven yitirici a\u00e7\u0131klamalar yaparsan\u0131z… Ard\u0131ndan: <\/span><\/strong>“Yanl\u0131\u015f anla\u015f\u0131ld\u0131m, s\u00f6zlerim \u00e7arp\u0131t\u0131ld\u0131…”<\/span><\/em><\/strong> gibi mant\u0131ks\u0131z mazeretlere s\u0131\u011f\u0131n\u0131rsan\u0131z; <\/span><\/strong>sizi \u00fclke \u00e7\u0131karlar\u0131 ve toplumun huzur ve refah\u0131 i\u00e7in \u00e7\u0131rp\u0131nan birisi olarak de\u011fil de, birka\u00e7 milletvekilli\u011fi i\u00e7in f\u0131rsat kollayan ve siyaseti basit hesaplar i\u00e7in kullanan biri olarak tan\u0131r ve ona g\u00f6re tav\u0131r al\u0131rlard\u0131!..<\/span><\/strong><\/p>\n

Temel Karamollao\u011flu’nun G\u00f6nl\u00fcndeki Cumhurba\u015fkan\u0131 Aday\u0131 Abdullah G\u00fcl Olmaktaym\u0131\u015f!..<\/span><\/strong><\/p>\n

Bu yetmezmi\u015f gibi, \u015fimdi Temel Karamollao\u011flu’nun: “6’l\u0131 masan\u0131n ortak Cumhurba\u015fkan\u0131 aday\u0131n\u0131n Abdullah G\u00fcl’\u00fcn olmas\u0131na s\u0131cak bakt\u0131\u011f\u0131n\u0131”<\/em> a\u00e7\u0131klamas\u0131, talihsizlikten de \u00f6te bir art niyeti yans\u0131tmaktayd\u0131. Hat\u0131rlanaca\u011f\u0131 gibi Karamollao\u011flu, son se\u00e7imde de G\u00fcl’\u00fcn ad\u0131n\u0131 masaya ta\u015f\u0131m\u0131\u015ft\u0131.<\/span><\/strong><\/p>\n

Alt\u0131l\u0131 masada Cumhurba\u015fkan\u0131 aday\u0131n\u0131n kim olaca\u011f\u0131 h\u00e2l\u00e2 belirsizli\u011fini korumaktayd\u0131. Temel Karamollao\u011flu, TV5’te Mustafa Y\u0131lmaz’\u0131n sundu\u011fu “G\u00fcndem T\u00fcrkiye”de 11. Cumhurba\u015fkan\u0131 Abdullah G\u00fcl’\u00fcn adayl\u0131\u011f\u0131na dair g\u00f6r\u00fc\u015flerini aktarm\u0131\u015ft\u0131. Karamollao\u011flu, “Ge\u00e7en sefer Abdullah Bey’in adayl\u0131\u011f\u0131n\u0131 ben teklif etmi\u015ftim ve kabul g\u00f6rm\u00fc\u015ft\u00fc. Ancak o g\u00fcnk\u00fc \u015fartlar alt\u0131nda \u00f6nceden Cumhurba\u015fkan\u0131 aday\u0131 oldu\u011funu ilan edenler oldu\u011fu i\u00e7in ba\u015fta Meral Han\u0131m olmak \u00fczere, bir ittifak sa\u011flanamad\u0131.”<\/em> ifadelerini kullanm\u0131\u015ft\u0131. “Bug\u00fcn Abdullah Bey’in b\u00f6yle bir intibah do\u011furacak ad\u0131mlar atmas\u0131, bence menfi de\u011fil m\u00fcspet bir \u015feydir, d\u00fc\u015f\u00fcn\u00fcl\u00fcr. Abdullah Bey’in de bir tecr\u00fcbesi var. Bu konudaki tavr\u0131 da net. Ge\u00e7en sefer ‘\u0130ttifak olursa aday olabilirim’ demi\u015fti. Adayl\u0131\u011f\u0131 konusu da g\u00fcndeme gelebilir, bunu garipsemem” <\/em>diyenlere sormak laz\u0131md\u0131: <\/span><\/strong>“Abdullah G\u00fcl’\u00fcn adayl\u0131\u011f\u0131n\u0131 Yahudi Lobileri istemi\u015f olmas\u0131nd\u0131!?”<\/span><\/em><\/strong> <\/span><\/p>\n

\u00c7\u00fcnk\u00fc Rahmetli Erbakan Hoca Abdullah G\u00fcl \u0130\u00e7in \u015eu Uyar\u0131lar\u0131 Yapm\u0131\u015ft\u0131<\/span><\/strong><\/p>\n

Milli G\u00f6r\u00fc\u015f hareketinin tek ve ger\u00e7ek lideri Necmettin Erbakan Hocam\u0131z\u0131n Abdullah G\u00fcl i\u00e7in s\u00f6yledi\u011fi s\u00f6zler y\u0131llar sonra ortaya \u00e7\u0131km\u0131\u015ft\u0131. <\/span><\/strong>Ankara Havadis’in <\/span><\/strong>haberine g\u00f6re, o s\u00fcre\u00e7te \u0130slam Konferans\u0131’nda konu\u015fma yapan Abdullah G\u00fcl’\u00fcn a\u00e7\u0131klamalar\u0131n\u0131 ele\u015ftiren Necmettin Erbakan Hocam\u0131z; Abdullah G\u00fcl’e, “\u0130srail’i ho\u015f g\u00f6rmek, b\u00fct\u00fcn zul\u00fcmlerini desteklemek anlam\u0131n\u0131 ta\u015f\u0131r!” <\/em>diye \u00e7\u0131k\u0131\u015fm\u0131\u015ft\u0131. <\/span><\/strong>Erbakan Hocam\u0131z \u015funlar\u0131 aktarm\u0131\u015ft\u0131: <\/span><\/strong>“\u0130slam Konferans\u0131’nda yap\u0131lan iki konu\u015fma dikkat \u00e7ekicidir. \u00d6nce; Mahathir Muhammed Malezya’da \u0130slam Konferans\u0131’na ev sahipli\u011fi yaparken \u00f6nemli a\u00e7\u0131klamalarda bulunmu\u015ftur. “\u0130srail yery\u00fcz\u00fcndeki huzursuzlu\u011fun as\u0131l m\u00fcsebbibidir. Haks\u0131z tecav\u00fczleriyle b\u00fct\u00fcn Ortado\u011fu’yu peri\u015fan etmektedir. \u0130srail’in b\u00fct\u00fcn d\u00fcnyay\u0131 huzursuz yapmas\u0131na r\u0131za g\u00f6sterilmemelidir”<\/em> demi\u015ftir ki, tamamen hakl\u0131d\u0131r. Bu a\u00e7\u0131klamalar hemen tahmin olunaca\u011f\u0131 \u00fczere Amerikan ve \u0130ngiliz y\u00f6neticiler taraf\u0131ndan k\u0131nanm\u0131\u015ft\u0131r. Oysa \u0130slam \u00e2lemindeki b\u00fct\u00fcn duyarl\u0131 yazarlar ve gazeteler demi\u015flerdir ki: “Mahathir bununla \u0130slam \u00fclkelerinin b\u00fct\u00fcn y\u00f6neticilerine ve \u0130slam \u00e2lemine terc\u00fcman olmaktad\u0131r.”<\/em><\/span><\/strong><\/p>\n

\u0130kincisi ise, buna mukabil Say\u0131n Abdullah G\u00fcl’\u00fcn konferansta yapt\u0131\u011f\u0131 konu\u015fmad\u0131r. Abdullah G\u00fcl beyefendi ne buyuruyor? <\/span><\/strong>“Efendim \u0130srail’in bu yapt\u0131klar\u0131na ho\u015fg\u00f6r\u00fcyle bakmal\u0131y\u0131z!”<\/span><\/em><\/strong> <\/span>Haydaa. Kim bu? G\u00fcya eski Milli G\u00f6r\u00fc\u015f\u00e7\u00fc Abdullah G\u00fcl!?.. Yahu \u0130srail tankla 12 ya\u015f\u0131ndaki \u00e7ocu\u011fu eziyor. Evini ba\u015f\u0131na y\u0131k\u0131yor. Katliamlar yap\u0131yor, yapmad\u0131\u011f\u0131 zul\u00fcm b\u0131rakm\u0131yor!.. Ne ho\u015fg\u00f6r\u00fcs\u00fc yahu… Bunlara kar\u015f\u0131 ho\u015fg\u00f6r\u00fc g\u00f6stermek, \u0130srail’in b\u00fct\u00fcn zul\u00fcmlerini desteklemek anlam\u0131n\u0131 ta\u015f\u0131r… Bir insan\u0131 ameliyat edip kafas\u0131n\u0131 yarsan\u0131z ve b\u00fct\u00fcn beynini \u00e7\u0131karsan\u0131z, o insan ancak b\u00f6yle bir konu\u015fma yapar. \u0130slam Konferans\u0131’na kat\u0131l\u0131p bug\u00fcnk\u00fc \u0130slam \u00e2lemine yap\u0131lm\u0131\u015f olan zul\u00fcmlerin \u00f6nlenmesi i\u00e7in \u00f6nc\u00fcl\u00fck yapacak fikirler verecek insan\u0131n haline bak\u0131n… Bunun anlam\u0131: <\/span><\/strong>“Gelin \u0130srail’e teslim olal\u0131m; biz olduk siz de teslim olun.” <\/span><\/em><\/strong>Bunun terc\u00fcmesi budur. Allah \u0131slah etsin. Allah \u015fifa versin.”<\/span><\/strong><\/p>\n

\u015eimdi Sn. Karamollao\u011flu’na tekrar soral\u0131m: Abdullah G\u00fcl ve R. Tayyip Erdo\u011fan’lar\u0131n, hem de Dilipak’\u0131n itiraf\u0131yla; d\u0131\u015f g\u00fc\u00e7lerin (Siyonist merkezlerin) bir projesi olarak, Erbakan’\u0131 ve Milli G\u00f6r\u00fc\u015f davas\u0131n\u0131 engellemek amac\u0131yla, bizden ayr\u0131l\u0131p ayr\u0131 parti kurmalar\u0131 “H\u0131yanet”ini unutmak ve \u00fcstelik yeniden Cumhurba\u015fkanl\u0131\u011f\u0131na haz\u0131rlamak gafletine nas\u0131l bir gerek\u00e7e uydurulacakt\u0131? 20 y\u0131ld\u0131r, \u00fclkemizde maddi ve manevi b\u00fcy\u00fck tahribatlar yapt\u0131ktan sonra, \u015fimdi ayn\u0131 s\u00f6m\u00fcr\u00fc arabas\u0131n\u0131 Abdullah G\u00fcl at\u0131yla s\u00fcrd\u00fcrmek isteyen malum ve mel’un odaklara ta\u015feronluk yapmak, Sn. Temel Karamollao\u011flu’na m\u0131 kalm\u0131\u015ft\u0131?<\/span><\/strong><\/p>\n

Oysa Sn. Kemal K\u0131l\u0131\u00e7daro\u011flu, her bak\u0131mdan, ama her bak\u0131mdan Sn. Abdullah G\u00fcl’den on kere daha duyarl\u0131 ve tutarl\u0131 bir insand\u0131. Bu nedenle onun Cumhurba\u015fkan\u0131 aday\u0131 sunulmas\u0131 \u00e7ok daha olumlu ve onurlu bir yakla\u015f\u0131m olacakt\u0131.<\/span><\/strong><\/p>\n

Abdullah G\u00fcl’e S\u0131\u011f\u0131nmak m\u0131yd\u0131, Yoksa Siyonist Hedeflere Katk\u0131 Sunmak m\u0131yd\u0131?<\/span><\/strong><\/p>\n

Bu yanl\u0131\u015fl\u0131klar sadece bizim zorumuza gidiyor san\u0131lmas\u0131nd\u0131! Independent T\u00fcrk\u00e7e’de \u015fu uyar\u0131lar yap\u0131lm\u0131\u015ft\u0131.<\/span><\/strong><\/p>\n

“Say\u0131n Temel Karamollao\u011flu’n un, ‘alt\u0131l\u0131 masa’ya cumhurba\u015fkan\u0131 aday\u0131 olarak, i\u00e7lerinden bir tanesini de\u011fil, Abdullah G\u00fcl’\u00fc \u00f6nermeye \u00e7al\u0131\u015fmas\u0131 hem yanl\u0131\u015ft\u0131r, hem sayg\u0131s\u0131zl\u0131kt\u0131r. Zira Abdullah G\u00fcl, Milli G\u00f6r\u00fc\u015f’teki k\u0131r\u0131lman\u0131n ba\u015f sorumlular\u0131ndand\u0131r. Nitekim Cumhurba\u015fkan\u0131 olmadan, kendi lehine ve merhum Necmettin Erbakan aleyhine, yapt\u0131\u011f\u0131 temaslarla i\u00e7te ve d\u0131\u015fta zemin aramaya ba\u015flayan ki\u015fi oldu\u011funu herkes hat\u0131rlayacakt\u0131r. \u0130\u015fte bu temaslar sonucunda <\/span><\/strong>‘Yenilik\u00e7iler’ <\/span><\/em><\/strong>t\u00fcremeye ba\u015flam\u0131\u015ft\u0131r. G\u00fc\u00e7 haline geldikten sonra da, Erbakan’a ba\u015fkald\u0131rm\u0131\u015flard\u0131r.<\/span><\/strong><\/p>\n

Abdullah G\u00fcl’\u00fcn Milli G\u00f6r\u00fc\u015f’\u00fcn k\u0131r\u0131lmas\u0131ndaki aktif h\u0131yanet \u00e7abalar\u0131ndan baz\u0131lar\u0131 \u015funlard\u0131r:<\/span><\/strong><\/p>\n

1- (Yahudi lobileri g\u00fcd\u00fcm\u00fcndeki) Amerikan M\u00fcslim Council (Amerikan M\u00fcsl\u00fcman Konseyi) genel sekreteri Abdurrahman Alamond, <\/span><\/strong>“Gen\u00e7, dinamik ve \u0130ngilizceye h\u00e2kim RP’liler, liderlerinden ayr\u0131 olarak ABD’ye s\u0131k s\u0131k gelmeli. \u00d6rne\u011fin bu gezide Erbakan’a e\u015flik eden Abdullah G\u00fcl’le \u00e7al\u0131\u015fmak istiyoruz…”<\/span><\/em><\/strong> g\u00f6r\u00fc\u015f\u00fcn\u00fc a\u00e7\u0131klam\u0131\u015f, Milli G\u00f6r\u00fc\u015f i\u00e7inden Abdullah G\u00fcl’\u00fc \u00f6ne \u00e7\u0131karmaya \u00e7al\u0131\u015fm\u0131\u015f; Abdullah G\u00fcl de yapt\u0131\u011f\u0131 konu\u015fmalar ve tav\u0131rlar\u0131yla bunlara uygun davranm\u0131\u015ft\u0131r. B\u00f6ylece Fazilet Partisinin 14 May\u0131s 2000 tarihindeki kongresinde Milli G\u00f6r\u00fc\u015f gelene\u011fine kar\u015f\u0131 \u00e7\u0131karak, genel ba\u015fkan olma yar\u0131\u015f\u0131na girmi\u015f, b\u00f6ylece Milli G\u00f6r\u00fc\u015fe ilk darbeyi indirmi\u015f insand\u0131r.<\/span><\/strong><\/p>\n

2- Abdullah G\u00fcl, 27 A\u011fustos 2001 tarihinde Milliyet gazetesi yazarlar\u0131ndan Derya Sazak’a <\/span><\/strong>“Dini a\u011f\u0131rl\u0131kl\u0131 siyaset yapman\u0131n dindar insanlara ve T\u00fcrkiye’ye bir faydas\u0131 olmad\u0131\u011f\u0131n\u0131 g\u00f6rd\u00fck… Do\u011frusu bir iktisat\u00e7\u0131 olarak hi\u00e7bir zaman ‘Adil D\u00fczen’i i\u015fleyebilir bir model olarak g\u00f6rmedim”<\/span><\/em><\/strong> <\/span>a\u00e7\u0131klamas\u0131nda bulunmu\u015flard\u0131r. B\u00f6ylece Milli G\u00f6r\u00fc\u015f’e inanmad\u0131\u011f\u0131n\u0131 ve ayr\u0131lmak i\u00e7in f\u0131rsat kollad\u0131\u011f\u0131n\u0131 kan\u0131tlam\u0131\u015ft\u0131r.<\/span><\/strong><\/p>\n

3- Di\u011fer taraftan Anti-Defamation League (ADL) Yahudi kurulu\u015fu ba\u015fkan\u0131 Foxman T\u00fcrkiye’yi ziyareti esnas\u0131nda Abdullah G\u00fcl ile yapt\u0131\u011f\u0131 g\u00f6r\u00fc\u015fmede, ABD y\u00f6netiminin \u00f6nemli taleplerini kendisine aktarm\u0131\u015ft\u0131r. Bunun \u00fczerine Abdullah G\u00fcl <\/span><\/strong>“T\u00fcrk halk\u0131 Yahudi vatanda\u015flar\u0131na kar\u015f\u0131 ho\u015fg\u00f6r\u00fcl\u00fc ve dosttur. Antisemitik \u00e7al\u0131\u015fmalar k\u0131y\u0131da k\u00f6\u015fede kalm\u0131\u015ft\u0131r, halk aras\u0131nda yank\u0131 bulmamaktad\u0131r”<\/span><\/em><\/strong> <\/span>beyan\u0131ndan sak\u0131nmam\u0131\u015f, b\u00f6ylece Yahudi kurulu\u015flar\u0131na kendisini kabul ettirmek i\u00e7in selam \u00e7akm\u0131\u015f, Milli G\u00f6r\u00fc\u015f’\u00fcn i\u00e7 ve d\u0131\u015f politikalar\u0131na kar\u015f\u0131 da a\u00e7\u0131k\u00e7a tav\u0131r almaya ba\u015flam\u0131\u015ft\u0131r.<\/span><\/strong><\/p>\n

4- Daha sonra AKP iktidar\u0131nda \u00fclkemizde yap\u0131lan Cumhurba\u015fkanl\u0131\u011f\u0131 se\u00e7imlerinde Cumhurba\u015fkan\u0131 se\u00e7ilen Abdullah G\u00fcl, e\u015finin ba\u015f\u00f6rt\u00fcs\u00fc yasa\u011f\u0131n\u0131 kald\u0131rmak i\u00e7in m\u00fcracaat etti\u011fi A\u0130HM’deki davay\u0131, 2 Mart 2004 tarihinde geri \u00e7ekmi\u015f, b\u00f6ylece ba\u015f\u00f6rt\u00fcs\u00fc meselesindeki samimiyetini(!) ortaya \u00e7\u0131karm\u0131\u015ft\u0131r.<\/span><\/strong><\/p>\n

5- Cumhurba\u015fkan\u0131 se\u00e7ildikten sonra ilk defa ve \u00f6ncelikle, Milli G\u00f6r\u00fc\u015f’\u00fcn par\u00e7alanmas\u0131 ile ilgili yaz\u0131lar yazan Mason Talat Halman’\u0131 <\/span><\/strong>‘\u00c7ankaya Sofras\u0131’<\/span><\/em><\/strong>na davet ederek onurland\u0131rm\u0131\u015f, b\u00f6ylece Milli G\u00f6r\u00fc\u015f’\u00fcn en b\u00fcy\u00fck hasm\u0131 olan adam\u0131 bir nevi taltif buyurmu\u015flard\u0131r. Abdullah G\u00fcl’\u00fcn, sadece bu tutumu bile, ki\u015fili\u011fine ve taban\u0131na verdi\u011fi zarar\u0131 anlatmaya yeterli say\u0131l\u0131r.<\/span><\/strong><\/p>\n

Zira Talat Halman 30 Nisan 1997 tarihli Milliyet gazetesindeki makalesinde aynen; “H\u00fck\u00fcmetin ak\u0131beti ne olursa olsun, RP’nin bir parti olarak b\u00f6l\u00fcnmesi, daha iyisi par\u00e7alanmas\u0131, \u00fclkemizin siyasal gelece\u011fi i\u00e7in hay\u0131rl\u0131 u\u011furlu olacakt\u0131r. Zaten Din partilerinde de g\u00f6r\u00fc\u015f farklar\u0131 y\u00fcz\u00fcnden b\u00f6l\u00fcnmeler olmas\u0131 do\u011fald\u0131r. RP’nde yak\u0131n gelecekte \u00e7atlamalar, kopmalar olmas\u0131 ola\u011fand\u0131r ve olumlu sonu\u00e7lar do\u011furacakt\u0131r. Ya da yepyeni bir parti kurulursa… Millet\u00e7e okuyal\u0131m, \u00fcfleyelim de birle\u015fik din cephesi delinsin, b\u00f6l\u00fcns\u00fcn, par\u00e7alans\u0131n. Demokrasi denememizin hay\u0131rl\u0131 bir geli\u015fme g\u00f6stermesi, Refah’\u0131n zay\u0131flamas\u0131yla din partisine giden oylar\u0131n b\u00f6l\u00fcnmesiyle olacakt\u0131r”<\/em> ifadelerini kullanm\u0131\u015ft\u0131r.<\/span><\/strong><\/p>\n

6- 9 Kas\u0131m 1997 tarihinde, Londra’n\u0131n G\u00fcneybat\u0131s\u0131ndaki Surrey kentinde yap\u0131lan ve kat\u0131l\u0131mc\u0131lar\u0131, ABD D\u0131\u015fi\u015fleri Bakan Yard\u0131mc\u0131s\u0131 Marc Grossman, ayr\u0131ca Ankara eski b\u00fcy\u00fckel\u00e7ilerinden Mordon Abromowitz, yan\u0131 s\u0131ra, G. Craig ve P. Carley, ABD’nin Ankara b\u00fcy\u00fckel\u00e7isi Mark Paris, Londra b\u00fcy\u00fckel\u00e7imiz \u00d6zden Sanberk, D\u0131\u015fi\u015fleri Bakanl\u0131\u011f\u0131ndan bir heyet, gazeteci Sedat Ergin, yan\u0131 s\u0131ra Cumhurba\u015fkanl\u0131\u011f\u0131 Asker\u00ee Dan\u0131\u015fman\u0131, MGK Genel Sekreteri Emekli Orgeneral Nezihi \u00c7akar ile MGK Genel Sekreteri Orgeneral Ergin Celasin, DYP milletvekili Ayfer Y\u0131lmaz, ANAP milletvekili \u0130lhan Kesici ve Refah Partisi milletvekili Abdullah G\u00fcl olan bu toplant\u0131da konu\u015fulanlar me\u00e7hul olmakla ve bu toplant\u0131da Abdullah G\u00fcl’\u00fcn Cumhurba\u015fkanl\u0131\u011f\u0131 meselesinin g\u00fcndeme gelip, gelmedi\u011fi net olarak anla\u015f\u0131lmamakla birlikte, bu t\u00fcr toplant\u0131lara kat\u0131larak, Fazilet Partisi genel ba\u015fkanl\u0131\u011f\u0131na haz\u0131rland\u0131\u011f\u0131 s\u0131r olmaktan \u00e7\u0131km\u0131\u015ft\u0131r.<\/span><\/strong><\/p>\n

7- Hatta Prof. Erol Manisal\u0131 da, yazd\u0131\u011f\u0131 bir makalesinde, Abdullah G\u00fcl hakk\u0131nda \u015fu a\u00e7\u0131klamalar\u0131 yapm\u0131\u015ft\u0131r: “ABD’nin g\u00fcvenini kazanm\u0131\u015f bir \u0131l\u0131ml\u0131 \u0130slam temsilcisidir. Washington’un Ortado\u011fu politikalar\u0131na \u015fov yapmadan en g\u00fc\u00e7l\u00fc deste\u011fi sessiz ve derinden sa\u011flayan ki\u015fidir… Bat\u0131ya g\u00fcven veren bir kimlik yan\u0131nda, S\u00fcnni Arap d\u00fcnyas\u0131n\u0131n da bel ba\u011flad\u0131\u011f\u0131 birisidir. \u0130ngiltere, ABD, Arap \u00fc\u00e7geninde de \u00f6nemli bir ki\u015filiktir. Rand Corporation 1996’daki T\u00fcrkiye \u00f6ng\u00f6r\u00fc\u015f\u00fcnde… ad\u0131 ge\u00e7en \u015fahsiyettir!..” <\/em>Evet, bu \u00f6zellikleri ta\u015f\u0131yan ve Milli G\u00f6r\u00fc\u015f’\u00fcn par\u00e7alanmas\u0131na ta\u015feronluk yapan Abdullah G\u00fcl, \u00fczerine ald\u0131\u011f\u0131 (sinsi) g\u00f6revleri ziyadesiyle yerine getirmi\u015f, b\u00f6ylece y\u0131llar\u0131n Milli G\u00f6r\u00fc\u015f birikimlerini berheva etmi\u015f bir insand\u0131r.<\/span><\/strong><\/p>\n

Buna ra\u011fmen h\u00e2l\u00e2 Abdullah G\u00fcl’den bir nevi medet umar bir anlay\u0131\u015f\u0131 ortaya koymaya \u00e7al\u0131\u015fanlar\u0131n fikrine elbette i\u015ftirak etmemiz m\u00fcmk\u00fcn de\u011fildir. Sad\u0131k Milli G\u00f6r\u00fc\u015f\u00e7\u00fclerin de b\u00f6yle bir fikri onaylamalar\u0131 da asla m\u00fcmk\u00fcn de\u011fildir.” hat\u0131rlatmalar\u0131 da hakl\u0131yd\u0131.<\/span><\/strong><\/p>\n

Abdullah G\u00fcl’le ilgili bu ger\u00e7ekleri saptad\u0131ktan sonra, \u015fimdi as\u0131l \u015fu konu \u00fczerinde kafa yorulmal\u0131yd\u0131:<\/span><\/strong><\/p>\n

Sn. Temel Karamollao\u011flu<\/span><\/strong>, <\/span><\/strong>Abdullah G\u00fcl<\/span><\/em><\/strong> gibi,<\/em> <\/span><\/strong>Milli G\u00f6r\u00fc\u015f’e h\u0131yanet edip par\u00e7alayan ve Yahudi Lobilerince alk\u0131\u015flan\u0131p \u00f6ne \u00e7\u0131kar\u0131lan bir ismi her f\u0131rsatta g\u00fcndeme ta\u015f\u0131yarak, asl\u0131nda kimlerin adam\u0131 oldu\u011funu ispata m\u0131 \u00e7al\u0131\u015fmaktayd\u0131?<\/span><\/strong><\/p>\n

Ve yine <\/span><\/strong>Sn. Meral Ak\u015fener<\/span><\/strong>, \u00f6zellikle kurmaylar\u0131 arac\u0131l\u0131\u011f\u0131yla <\/span><\/strong>Mansur Yava\u015f<\/span><\/em><\/strong>’\u0131 \u00f6ne \u00e7\u0131kar\u0131p, Kemal K\u0131l\u0131\u00e7daro\u011flu’nun adayl\u0131\u011f\u0131n\u0131 sabote etmeye u\u011fra\u015farak, yoksa bilin\u00e7li ve stratejik bir tav\u0131rla, <\/span><\/strong>Sn. Erdo\u011fan’\u0131n kazanmas\u0131na<\/span><\/em><\/strong> <\/span>dolayl\u0131 destek mi sa\u011flamaktayd\u0131?!..<\/span><\/strong><\/p>\n

G\u00fcya HDP’ye \u015fiddetle kar\u015f\u0131ym\u0131\u015f rol\u00fc oynayan Sn. Erdo\u011fan ve Sn. Ak\u015fener, bu HDP ve PKK’n\u0131n as\u0131l patronlar\u0131 olan ABD, AB ve \u00f6zellikle \u0130srail’e yaranmak i\u00e7in \u00e7\u0131rp\u0131nmalar\u0131n\u0131 hangi mazeret ve mecburiyetlerle a\u00e7\u0131klayacaklard\u0131? \u00dcstelik bu PKK’n\u0131n siyasi ta\u015feronu HDP, mevcut Anayasa ve kanunlar\u0131m\u0131za g\u00f6re elli kere kapanmay\u0131 hak etti\u011fi halde, neden bu y\u00f6nde hi\u00e7bir ciddi ad\u0131m atmazken, baz\u0131 muhaliflerini HDP’ye yana\u015fmakla su\u00e7lay\u0131p dururlard\u0131?<\/span><\/strong>
<\/span><\/p>\n

Bu s\u0131k\u0131nt\u0131lar\u0131n as\u0131l sebebini ise \u015fu ayet-i kerimeler \u0131\u015f\u0131\u011f\u0131nda anlamaya \u00e7al\u0131\u015fal\u0131m:<\/span><\/strong><\/p>\n

“B\u00f6ylece b\u00fct\u00fcn Nebilere (ve Hakk dava el\u00e7ilerine), insan ve cinn \u015feytanlar\u0131ndan d\u00fc\u015fmanlar k\u0131ld\u0131k. Onlar birbirlerini aldatmak i\u00e7in yald\u0131zl\u0131 s\u00f6zler f\u0131s\u0131lda\u015f\u0131rlar. (Hakka davet\u00e7ilerle onlar\u0131n yak\u0131n \u00e7evrelerine yerle\u015fmi\u015f baz\u0131 \u015feytani ekipler, sanki birbirlerine g\u00fcveniyormu\u015f tavr\u0131yla sahte iltifatlar ya\u011fd\u0131r\u0131rlar.) Rabbin dileseydi (izin vermeseydi, elbette) bunu yapamazlard\u0131. \u00d6yleyse onlar\u0131 (Hakk dine ve hizbe s\u0131zm\u0131\u015f insan suretli \u015feytanlar\u0131) yalan olarak uydurmakta olduklar\u0131 iftiralar\u0131yla ba\u015f ba\u015fa b\u0131rak. (Seyret ki sonlar\u0131 nas\u0131l olacakt\u0131r!) <\/span><\/em><\/strong>[Not: Kur’an-\u0131 Kerim’de bir\u00e7ok ayette belirtildi\u011fi gibi, insanlar; 1- Ya Hizbullah=Allah’\u0131n Tarafgirleri, Destek\u00e7ileri, Partisi ve Ekibi olmaktad\u0131r. (Bak: Maide: 56), 2- Ya da; Hizb\u00fc\u015f\u015feytan=\u015eeytan\u0131n T\u00e2bileri, Destek\u00e7ileri, Partisi ve Ekibi olmaktad\u0131r. (Bak: M\u00fccadele: 19)]” “Ta ki ahirete inanmayanlar\u0131n (dini ve davay\u0131 bile d\u00fcnyalar\u0131na ara\u00e7 yapanlar\u0131n) kalpleri ona (marazl\u0131 m\u00fcnaf\u0131klara) meyletsin de, ondan (bu yald\u0131zl\u0131 ve sapt\u0131r\u0131c\u0131 iddia ve iftiralardan) ho\u015flans\u0131nlar ve y\u00fcklenmekte olduklar\u0131n\u0131 (su\u00e7lar\u0131n\u0131 ve sorumluluklar\u0131n\u0131) y\u00fcklenedursunlar (diye Allah CC bu f\u0131rsat\u0131 onlara tan\u0131r).”<\/em> (En’am: 112-113)<\/span><\/strong><\/p>\n

<\/span><\/strong><\/p>\n

\u00a0<\/p>\n

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\u00a0 [1]<\/a><\/span> https:\/\/www.milligazete.com.tr\/makale\/11657142\/resat-nuri-erol<\/a>\u00a0\u00a0\u00a0\u00a0<\/span> <\/span><\/span><\/p>\n

\u00a0\u00a0 \u00a0 https:\/\/ocakmedya.com\/author\/mehmetgundogdu\/<\/a><\/span><\/p>\n

\u00a0 [2]<\/a> (08 Eyl\u00fcl 2022 – Independent T\u00fcrk\u00e7e – \u0130. M\u00fcft\u00fco\u011flu – \u00d6zetle ve baz\u0131 eklemelerle.)<\/span><\/span><\/span>
<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

\u00a0 Siyasi Sorumlulu\u011fun Manas\u0131 ve CUMHURBA\u015eKANLI\u011eI ADAYLIK MUAMMASI \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Toplum fertlerine ve m\u00fc’minlere, siyasi \u015fuur ve sorumluluk bilinci a\u015f\u0131lamak en \u00f6nemli konular\u0131n ba\u015f\u0131ndad\u0131r. \u00c7\u00fcnk\u00fc hem Milli ba\u011f\u0131ms\u0131zl\u0131k duygusu, hem de \u0130slam’\u0131n b\u00fct\u00fcn kurum ve kurallar\u0131yla uygulanma arzusu, bu siyasi \u015fuuru gerekli k\u0131lmaktad\u0131r. “Biz siyasetle u\u011fra\u015fm\u0131yoruz!” iddias\u0131, “Biz bu \u00fclkedeki, Anayasadan kanunlara… Milli E\u011fitim programlar\u0131ndan, televizyon […]<\/p>\n","protected":false},"author":9,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[98],"tags":[],"class_list":["post-11305","post","type-post","status-publish","format-standard","hentry","category-ozel-yazilar"],"_links":{"self":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts\/11305","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/users\/9"}],"replies":[{"embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/comments?post=11305"}],"version-history":[{"count":0,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts\/11305\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/media?parent=11305"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/categories?post=11305"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/tags?post=11305"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}