{"id":11348,"date":"2022-10-08T16:57:39","date_gmt":"2022-10-08T13:57:39","guid":{"rendered":"https:\/\/www.millicozum.com\/mc\/ozel-yazilar\/ahmet-akgul-hocamizla-kufur-ve-iman-terazisi-uzerine-yapilan-sohbet-notlari\/"},"modified":"2023-10-18T02:35:54","modified_gmt":"2023-10-17T23:35:54","slug":"ahmet-akgul-hocamizla-kufur-ve-iman-terazisi-uzerine-yapilan-sohbet-notlari","status":"publish","type":"post","link":"https:\/\/www.millicozum.com\/mc\/ozel-yazilar\/ahmet-akgul-hocamizla-kufur-ve-iman-terazisi-uzerine-yapilan-sohbet-notlari\/","title":{"rendered":"Ahmet Akg\u00fcl Hocam\u0131zla \u201cK\u00dcF\u00dcR VE \u0130MAN TERAZ\u0130S\u0130\u201d \u00dczerine Yap\u0131lan Sohbet Notlar\u0131:"},"content":{"rendered":"\n

\u00a0<\/p>\n

Ahmet Akg\u00fcl Hocam\u0131zla<\/span><\/strong><\/p>\n

“K\u00dcF\u00dcR VE \u0130MAN TERAZ\u0130S\u0130”<\/span><\/strong><\/p>\n

\u00dczerine Yap\u0131lan Sohbet Notlar\u0131:<\/span><\/strong><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span><\/strong><\/p>\n

“Olgun bir iman huzuruna varabilmek i\u00e7in, \u00f6nce “iman \u015fuuruna” <\/strong>ula\u015fmak gerekir. \u00c7\u00fcnk\u00fc; “M\u00fcsl\u00fcman olmadan, olgun M\u00fcsl\u00fcman ve \u00f6rnek insan olmak” m\u00fcmk\u00fcn de\u011fildir.<\/span><\/p>\n

Bedi\u00fczzaman’a g\u00f6re bu “iman ve itikad\u0131n, dima\u011fda olu\u015fum mertebeleri” ise \u015f\u00f6yledir:<\/span><\/p>\n

Bir fikir ve inan\u00e7 g\u00f6n\u00fcl d\u00fcnyas\u0131nda;<\/span><\/p>\n

1<\/span><\/strong>– \u00d6nce TAHAYY\u00dcL <\/strong>olarak filizlenir,<\/span><\/p>\n

2<\/span><\/strong>– Sonra TASAVVUR’<\/strong>a ge\u00e7ilir,<\/span><\/p>\n

3<\/span><\/strong>– Ard\u0131ndan TAAKKUL<\/strong> edilir,<\/span><\/p>\n

4<\/span><\/strong>– Buradan TASD\u0130K’<\/strong>e eri\u015filir,<\/span><\/p>\n

5<\/span><\/strong>– Devam\u0131 \u0130Z’AN<\/strong> mertebesidir,<\/span><\/p>\n

6<\/span><\/strong>– Derken \u0130LT\u0130ZAM<\/strong> elde edilir,<\/span><\/p>\n

7<\/span><\/strong>– Nihayet \u0130’T\u0130KAD<\/strong> husule gelir.[1]<\/span><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span><\/p>\n

• Hocam bunlar\u0131 biraz daha a\u00e7ar ve a\u00e7\u0131klar m\u0131s\u0131n\u0131z?..<\/span><\/strong><\/p>\n

Hay hay!..<\/span><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span><\/p>\n

1- Tahayy\u00fcl<\/span><\/strong>: Hayal kurmak ve bir konuyu dima\u011fda canland\u0131rmak demektir. \u00dc\u00e7 basamaktan ibarettir:<\/span><\/p>\n

a- Heveslenme, ilgi duyma.<\/span><\/p>\n

b- Hesaba katma, ciddiye alma.<\/span><\/p>\n

c- Hayal kurma, hikmet (sebep-sonu\u00e7) uydurma ve bir proje haz\u0131rlama.<\/span><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span><\/p>\n

2- Tasavvur:<\/span><\/strong> Bir \u015feyi zihinde tasarlamak ve fikren bir taslak haz\u0131rlamak anlam\u0131na gelir. Ve \u015fu \u00fc\u00e7 merhaleyi i\u00e7erir:<\/span><\/p>\n

\u00e7- Nitelendirme, kurulan hayali \u00e7er\u00e7evelendirme.<\/span><\/p>\n

d- Netle\u015ftirme ve \u015fekillendirme.<\/span><\/p>\n

e- Ne\u015fet etme, meydana getirme.<\/span><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span><\/p>\n

3<\/span><\/strong>– Taakkul:<\/strong> Zihin yorarak anlama ve ak\u0131l y\u00fcr\u00fcterek kavrama s\u00fcrecidir. Ve \u00fc\u00e7 derecede geli\u015fir:<\/span><\/p>\n

f- M\u00fcmk\u00fcn ve muhtemel g\u00f6rme.<\/span><\/p>\n

g- M\u00fcnasip ve m\u00fcbarek g\u00f6rme.<\/span><\/p>\n

h- Makul ve makbul g\u00f6rme.<\/span><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span><\/p>\n

4<\/span><\/strong>– Tasdik:<\/strong> Bir \u015feyi do\u011frulamak. Varl\u0131\u011f\u0131na, hay\u0131rl\u0131 ve yararl\u0131 oldu\u011fu kanaatine ula\u015fmak d\u00f6nemidir ve \u015fu \u00fc\u00e7 esas\u0131 gerektirir.<\/span><\/p>\n

Bu, aklen kabul etti\u011fi \u015feyleri;<\/span><\/p>\n

I- Do\u011fru bulma.<\/span><\/p>\n

i- De\u011ferli bulma.<\/span><\/p>\n

j- Dini (manevi ve mukaddes) bulma.<\/span><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span><\/p>\n

5<\/span><\/strong>– \u0130z’an: <\/strong>Bir meselede fikri ve kalbi doyuma ula\u015fmak ve ruhen yat\u0131\u015fmak derecesidir. Ve \u00fc\u00e7 makamdan meydana gelir:<\/span><\/p>\n

k- Vicdana uygun bulma ve teslim olma.<\/span><\/p>\n

l- Vehimlerden kurtulup, kanaate ula\u015fma. (Yani ilmi ve irfani doygunluk.)<\/span><\/p>\n

m- Vazife sayma, bu dini ve vicdani ger\u00e7eklerin gere\u011fini yapma.<\/span><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span><\/p>\n

6- \u0130ltizam:<\/span><\/strong> Bir \u015feyi l\u00fczumlu bulmak, \u00e7ok \u00f6nemli ve gerekli oldu\u011funa inanmak mertebesidir.<\/span><\/p>\n

Ve \u00fc\u00e7 basamaktan ibarettir.<\/span><\/p>\n

n- \u00c7ok gerekli g\u00f6rme.<\/span><\/p>\n

o- Gaye edinip sahiplenme.<\/span><\/p>\n

\u00f6- Gayretini \u00e7ekme, u\u011frunda m\u00fccadeleye giri\u015fme.<\/span><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span><\/p>\n

7- \u0130tikad:<\/span><\/strong> Kesin ve yakin olarak bir \u015feye inanmak, bu inanc\u0131; varl\u0131\u011f\u0131n\u0131n gere\u011fi ve hayat\u0131n\u0131n gayesi olarak ruhuna sindirip vicdan\u0131nda s\u00fcrekli ta\u015f\u0131mak demektir. Ve \u00fc\u00e7 merhaledir:<\/span><\/p>\n

p- \u0130tminan<\/strong>: Kalbin kesin olarak oturmas\u0131.<\/span><\/p>\n

r– \u0130timad:<\/strong> Tam emin olunmas\u0131.<\/span><\/p>\n

s– \u0130rade ve ittikan<\/span><\/strong>: \u0130nanc\u0131n kemal bulmas\u0131.<\/span><\/span><\/p>\n

\u0130ttikan:<\/span><\/strong> G\u00f6zle g\u00f6r\u00fcr gibi inanmas\u0131.<\/span><\/p>\n

\u0130rade:<\/span><\/strong> \u0130nsan\u0131n duygu ve arzular\u0131n\u0131n g\u00fcd\u00fcm\u00fcnden kurtulmas\u0131, vicdan\u0131n, inanc\u0131n ve akl\u0131n gere\u011fini yapmas\u0131d\u0131r.<\/span><\/p>\n

\u0130rade:<\/span><\/strong> • Sigara ve alkol gibi a\u00e7\u0131k, yalan ve riya gibi kapal\u0131 HAYIRSIZ ALI\u015eKANLIK VE BA\u011eIMLILIK’<\/span><\/strong>lardan, <\/span><\/span><\/p>\n

• Haset, h\u0131yanet gibi HAKSIZ D\u00dc\u015e\u00dcNCE VE <\/strong><\/span>DAVRANI\u015eLARDAN,<\/span><\/strong><\/p>\n

• Pornoculuk, \u0130spiyonculuk gibi HAY\u00c2SIZ <\/strong>huylardan ve gizli <\/span>ay\u0131plardan s\u0131yr\u0131lma dirayetidir.<\/span><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span><\/p>\n

\u25cf Peki, Hocam, bu iman\u0131n olu\u015fma ve olgunla\u015fma s\u00fcrecinin ve farkl\u0131 derecelerin ba\u015fl\u0131ca al\u00e2met ve i\u015faretleri nelerdir?<\/span><\/strong><\/p>\n

– <\/span><\/strong>Bu iman merhalelerinin kendine has tezah\u00fcrleri vard\u0131r ve bu de\u011fi\u015fik mertebelerin do\u011furdu\u011fu davran\u0131\u015f bi\u00e7imleri de elbette farkl\u0131d\u0131r.<\/span><\/p>\n

Yine \u00dcstad\u0131n ifadesiyle<\/span><\/strong><\/p>\n

1<\/span><\/strong>– Tahayy\u00fcl <\/strong>a\u015famas\u0131nda safsata<\/strong> h\u00e2s\u0131l olabilir. Yani, do\u011fru gibi g\u00f6r\u00fcnen baz\u0131 yanl\u0131\u015flar, \u015feytani k\u0131yas (kar\u015f\u0131la\u015ft\u0131rma) ve kar\u0131\u015ft\u0131rmalar g\u00f6r\u00fclebilir.<\/span><\/p>\n

2- Tasavvur<\/span><\/strong> s\u0131ras\u0131nda, as\u0131ls\u0131z ve anlams\u0131z d\u00fc\u015f\u00fcncelere kap\u0131l\u0131p, bibehre<\/strong> yani nasipsiz olma ve hidayetten mahrum kalma tehlikesi g\u00f6z ard\u0131 edilmemelidir.<\/span><\/p>\n

3<\/span><\/strong>– Taakkul<\/strong> esnas\u0131nda, bitaraf<\/strong> olmal\u0131, yani g\u00f6r\u00fc\u015f ve kanaatleri tarafs\u0131z bir terazide tartmal\u0131 ve ger\u00e7e\u011fi bulmak i\u00e7in gayret g\u00f6stermelidir.<\/span><\/p>\n

4- Tasdik<\/span><\/strong> durumunda iltizam<\/strong>, yani m\u00fclazemet (l\u00fczumlu g\u00f6rmek) ve teslimiyet g\u00f6r\u00fclmektedir. Bu a\u015famada nefsi arzular\u0131 i\u00e7in mi, yoksa manevi sorumluluk kayg\u0131lar\u0131 i\u00e7in mi karar verdi\u011fi \u00f6nemlidir.<\/span><\/p>\n

5- \u0130z’an<\/span><\/strong> makam\u0131nda, imtisal<\/strong>, yani \u00f6rnek alma ve ba\u011flanma d\u00f6nemine girilir.<\/span><\/p>\n

6- \u0130ltizam<\/span><\/strong> konumunda taassuptan<\/strong> sak\u0131nmak gerekir. Yani k\u00f6r\u00fc k\u00f6r\u00fcne bir ba\u011fl\u0131l\u0131ktan… \u015euursuz ve sorumsuz bir ta\u015fk\u0131nl\u0131ktan… \u0130nat\u00e7\u0131 bir taraftarl\u0131k ve a\u015f\u0131r\u0131l\u0131ktan uzak durulmas\u0131 ve his ve heyecanlara kap\u0131lmamas\u0131 \u00e7ok \u00f6nemlidir.<\/span><\/p>\n

7- \u0130tikad<\/span><\/strong> ve iman olgunlu\u011funda ise sal\u00e2bet,<\/strong> yani dini ciddiyet ve cesaret… Bilin\u00e7li ve \u00f6l\u00e7\u00fcl\u00fc bir gayret ve metanet zuhur edecektir.<\/span><\/p>\n

Ak\u0131l Y\u00fcr\u00fctme’ye (Taakkul) \u015f\u00f6yle bir \u00f6rnek verelim:<\/span><\/p>\n

“K\u0131yamet koparken (dahi) birinizin elinde bulunan hurma fidan\u0131n\u0131, g\u00fcc\u00fc yetiyorsa, mutlaka diksin.”[2] <\/span><\/em><\/strong><\/span>hadisinde ne anlat\u0131lm\u0131\u015f olabilir?<\/span><\/p>\n

1- Efendimiz hurmay\u0131 \u00e7ok sevmekte ve \u00fcretilmesini istemektedir.<\/span><\/p>\n

2- Hurma \u00e7ok bereketli ve besleyici bir meyvedir.<\/span><\/p>\n

3- A\u011fa\u00e7 dikmek \u00e7ok hay\u0131rl\u0131 ve yararl\u0131 bir i\u015ftir. Kerestesinden, meyvesinden, g\u00f6lgesinden ve g\u00fczelli\u011finden insanlar ve hayvanlar istifade etmektedir.<\/span><\/p>\n

4- Tabiat\u0131n do\u011fal dengesini korumak gerekir. Bu bak\u0131mdan a\u011fa\u00e7 dikmek \u00e7ok \u00f6nemlidir. \u00c7evre d\u00fczenlemesi, her iklim ve ortama uygun a\u011fa\u00e7 ve bitki <\/span>se\u00e7imi ve estetik g\u00fczelli\u011fi de te\u015fvik edilmi\u015ftir.<\/span><\/span><\/p>\n

5- Hay\u0131rl\u0131 giri\u015fimler, hi\u00e7bir bahane ile ertelenmemeli, geciktirilmemeli ve <\/span>vazge\u00e7ilmemelidir.<\/span><\/p>\n

6- \u0130yice d\u00fc\u015f\u00fcn\u00fcl\u00fcp tasarlanan ve karar verilip ba\u015flanan do\u011fru bir i\u015f <\/span>mutlaka bitirilmeli ve yar\u0131m b\u0131rak\u0131l\u0131p terk edilmemelidir. Bu; zaman, imk\u00e2n ve <\/span>eleman israf\u0131 demektir.<\/span><\/p>\n

7- Hurma, \u00fcz\u00fcm, kay\u0131s\u0131, zeytin gibi hem tazesi, hem kurusu, hem suyu i\u015fe <\/span>yarayan, uzun zaman ve her ortamda rahatl\u0131kla saklanan ve sanayide de <\/span>kullan\u0131lan ve doyurucu ve koruyucu \u00f6zelli\u011fi nedeniyle stratejik \u00f6nem ta\u015f\u0131yan <\/span>\u00fcretimlere \u00f6nem ve \u00f6ncelik verilmelidir.<\/span><\/p>\n

8- <\/span>Amellerimizin d\u00fcnyevi getirileri de\u011fil, uhrevi neticeleri<\/span> <\/span>\u00f6nemlidir. Dikti\u011fin a\u011fac\u0131n meyvesi burada yenmese de, sevab\u0131 ve menfaati <\/span>ahirette g\u00f6r\u00fclecektir.<\/span><\/p>\n

9- \u0130nsan sadece kendisini de\u011fil \u00e7evresini, neslini ve gelece\u011fini de <\/span>d\u00fc\u015f\u00fcnmelidir. <\/span>Dikti\u011fi a\u011fa\u00e7lar ve hay\u0131rl\u0131 yat\u0131r\u0131mlar ba\u015fkalar\u0131na yarar verecektir. Ge\u00e7mi\u015f nesillerin emek ve eserlerinden bizler yararland\u0131\u011f\u0131m\u0131z gibi, bizim hizmet ve haz\u0131rl\u0131klar\u0131m\u0131z da gelecek ku\u015faklar i\u00e7in bir iyiliktir.<\/span><\/p>\n

10- B\u00fct\u00fcn ameller, niyetlere g\u00f6re de\u011ferlendirilecektir. Dikece\u011fin fidan\u0131n <\/span>maddi ve zahiri neticeleri bizim elimizde de\u011fildir. Bunlar\u0131 kesinle\u015fmi\u015f kader <\/span>\u00e7er\u00e7evesinde d\u00fc\u015f\u00fcnmek gerekir.<\/span><\/p>\n

Zaten, b\u00fct\u00fcn k\u00e2inat ve c\u00fcmle mevcudat; maddi bir ger\u00e7ekli\u011fi olmayan ve <\/span>s\u00fcrekli yarat\u0131l\u0131p ruh ekran\u0131m\u0131za yans\u0131t\u0131lan g\u00f6r\u00fcnt\u00fclerden ibarettir.<\/span><\/p>\n

\u00d6yle ise, bir hurma-meyve fidan\u0131n\u0131 dikme konusundaki gayen ve gayretin, <\/span>yani niyetin ge\u00e7erlidir.<\/span><\/p>\n

Evet, bunlar\u0131n hepsi de, hadis-i \u015ferife uygundur.<\/span><\/p>\n

Ama d\u00f6rt tanesi daha do\u011frudur.<\/span><\/p>\n

Bir tanesi ise en do\u011frusudur!..<\/span><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span><\/p>\n

\u25cf Hocam, iman\u0131; bir de klasik tariflerde iki k\u0131sma ay\u0131rmaktad\u0131rlar…<\/span><\/strong><\/p>\n

\u25cf Evet, \u015f\u00f6yle ki:<\/span><\/p>\n

A- Taklidi \u0130man:<\/span><\/strong> Yani \u00e7evresinden g\u00f6r\u00fcp \u00f6\u011frendikleri dua ve davran\u0131\u015flar\u0131 taklit ve tekrar etmektir. Bu bir gelenek ve g\u00f6renek seviyesidir. \u015euurla ve huzurla ba\u011flan\u0131lan bir inan\u00e7 de\u011fildir. Bu tipler, dinin asl\u0131n\u0131 \u00f6\u011frenmeye ve \u00f6nem vermeye de\u011fer g\u00f6rmemektedir. Bu merhale tehlikelidir ve g\u00fcvenmemelidir. Ancak, ne de olsa bir ba\u015flang\u0131\u00e7, ba\u011flant\u0131 ve hevestir.<\/span><\/p>\n

B- Tahkiki \u0130man: <\/span><\/strong>Yani ara\u015ft\u0131rarak, anlayarak ve ama\u00e7 edinip uygulayarak elde edilen iman \u015feklidir. Ve \u00fc\u00e7 merhaledir:<\/span><\/p>\n

1- \u0130lme’l-yakin<\/span><\/strong>: Okuyup, sorup \u00f6\u011frenerek ve bilerek var\u0131lan iman mertebesidir.<\/span><\/p>\n

2- Ayne’l-yakin: <\/span><\/strong>Bu imani ger\u00e7eklere, g\u00f6zle g\u00f6r\u00fcr gibi kesin bir kanaatle inanma mertebesidir.<\/span><\/p>\n

3- Hakka’l-yakin: <\/span><\/strong>\u0130nanc\u0131n en y\u00fcksek ve ger\u00e7ek merhalesidir. Aklen, kalben, ruhen ve vicdanen ula\u015f\u0131lan; \u015feksiz ve \u015f\u00fcphesiz kesin kanaat, itimat ve itaat derecesidir.<\/span><\/p>\n

Bedi\u00fczzaman’\u0131n sayd\u0131\u011f\u0131:<\/span><\/strong><\/p>\n

Tahayy\u00fcl ve Tasavvur (hayal kurma ve zihninde tasarlama) dereceleri; “t<\/strong><\/span>aklidi”<\/strong> imana… <\/span><\/p>\n

Taakkul, Tasdik, \u0130z’an ve \u0130ltizam mertebeleri; “ilme’l-yakin”<\/strong> imana… <\/span><\/p>\n

\u0130tikat ise “ayne’l-yakin”<\/strong> imana uygun d\u00fc\u015fmektedir.<\/span><\/p>\n

Yine \u00dcstad’\u0131n; “\u0130man tevhidi, tevhid teslimi, teslim tevekk\u00fcl\u00fc, tevekk\u00fcl ise iki cihan saadetini do\u011furup netice verir” tespitinde ise “Hakke’l-yakin”<\/strong> mertebesine i\u015faret edilmektedir.<\/span><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span><\/p>\n

\u25cf Peki, “k\u00fcf\u00fcr” nedir? <\/span><\/strong>di<\/span>ye Hocam\u0131za ba\u015fka bir soru y\u00f6neltildi. Ve cevaben \u015funlar s\u00f6ylendi:<\/span><\/p>\n

K\u00fcf\u00fcr, zannedildi\u011fi gibi sadece Allah’\u0131 ve di\u011fer iman esaslar\u0131n\u0131 ink\u00e2r etmekten ibaret de\u011fildir. En yayg\u0131n ve zararl\u0131 olan k\u00fcf\u00fcr; bile bile yap\u0131lan ink\u00e2r \u015feklidir. Allah’\u0131n varl\u0131\u011f\u0131n\u0131, Peygamberin hakl\u0131l\u0131\u011f\u0131n\u0131, Kur’ani haber ve h\u00fck\u00fcmlerin do\u011frulu\u011funu ve yararlar\u0131n\u0131 bildi\u011fi, akl\u0131 erdi\u011fi ve kalben kanaat getirdi\u011fi halde… Hatta bu konularla ilgili bilim dallar\u0131nda \u00f6\u011frenim g\u00f6rse ve derinle\u015fse bile, d\u00fcnyal\u0131k \u015f\u00f6hret ve servet arzusu… Ruhi ve f\u0131tri ayar bozuklu\u011fu sebebiyle k\u00fcfre giren… Yani ger\u00e7ekleri \u00f6rten ve de\u011fi\u015ftirmeye yeltenen kimseler g\u00f6r\u00fclmektedir. Ve bu tipler olduk\u00e7a hain ve tehlikelidir. Bunlar\u0131 tan\u0131mak ve tuzaklar\u0131ndan sak\u0131nmak, Allah’\u0131n l\u00fctfedece\u011fi bir hidayet ve feraset i\u015fidir.<\/span><\/p>\n

Buna en \u00e7arp\u0131c\u0131 \u00f6rnek iblistir. Her \u015feyi bildi\u011fi halde inat ve itiraz\u0131 y\u00fcz\u00fcnden, \u015feytan yine de k\u00e2firdir!<\/span><\/p>\n

\u00dcstad Bedi\u00fczzaman Hz.lerinin Arap\u00e7a olarak ve Kafkas savunmas\u0131nda cihat esnas\u0131nda telif etti\u011fi, sonra karde\u015fi Abd\u00fclmecit Efendi’nin yine \u00dcstad’\u0131n nezaretinde T\u00fcrk\u00e7eye \u00e7evirdi\u011fi \u00e7ok k\u0131ymetli bir tefsir mukaddimesi olan \u0130\u015farat-ul \u0130’caz adl\u0131 eserinde ve Bakara Suresi 6. ayetinin tefsirinde \u015funlar\u0131 s\u00f6ylemektedir:<\/span><\/p>\n

“K\u00fcf\u00fcr iki k\u0131s\u0131md\u0131r:<\/span><\/strong><\/p>\n

1- Bir k\u0131sm\u0131; bilmedi\u011fi i\u00e7in ink\u00e2r eder. <\/span><\/strong>(<\/span>Yani ailesinden, \u00e7evresinden, e\u011fitim sisteminden, yarat\u0131l\u0131\u015f gayesini ve \u0130slam ger\u00e7e\u011fini hi\u00e7 duymam\u0131\u015f ve haberdar olmam\u0131\u015f kimselerin, bu cehaletinden kaynaklanan k\u00fcf\u00fcr \u015feklidir. Ve k\u00fcfr\u00fcn en az tehlikeli olan\u0131d\u0131r.<\/span>)<\/span><\/p>\n

2- (K\u00fcfr\u00fcn) \u0130kincisi, bildi\u011fi halde ink\u00e2r eder.<\/span><\/strong><\/p>\n

Bu da birka\u00e7 \u015fubedir:<\/span><\/p>\n

a- Birincisi; Bilir, lakin kabul etmez. <\/span><\/strong>(<\/span>Yani imani ve \u0130slami ger\u00e7ekleri duyup, okuyup \u00f6\u011frenmi\u015ftir. Ancak i\u015fine gelmedi\u011fi ve nefsi istemedi\u011fi i\u00e7in, bile bile ink\u00e2r eder. K\u00fcf\u00fcrde kal\u0131r.)<\/span><\/p>\n

b- \u0130kincisi; yakini var, lakin itikad\u0131 yoktur. <\/span><\/strong>(<\/span>Yani imani konular\u0131 kesinlikle bilir. Akli ve nakli delilleri \u00f6\u011frenir ve ak\u0131l erdirir. Ancak kalben tasdiki ve teslimiyeti olmad\u0131\u011f\u0131ndan k\u00fcf\u00fcrde kal\u0131r.)<\/span><\/p>\n

c- \u00dc\u00e7\u00fcnc\u00fcs\u00fc; tasdiki var, lakin vicdani iz’an\u0131 yoktur. <\/span><\/strong>(Yani, zahiren kabul ve tasdik eder. Kalben itikad\u0131 da vard\u0131r. Ama imana ve \u0130slam’a f\u0131tri kabiliyeti bulunmad\u0131\u011f\u0131ndan… Ruhi basiret ve feraseti, vicdani idrak ve itaati kayboldu\u011fundan, hidayeti karar\u0131r ve k\u00fcf\u00fcrde kal\u0131r.)”[3]<\/span><\/p>\n

H\u00e2lbuki bu k\u00f6t\u00fc ve kirli vas\u0131flar\u0131 ta\u015f\u0131yanlar\u0131n pek \u00e7o\u011fu, M\u00fcsl\u00fcmanlar aras\u0131nda “m\u00fc’min, m\u00fcr\u015fit, m\u00fcceddit, m\u00fccahit, m\u00fcbarek ve muhterem”<\/strong> ki\u015fi olarak bulunmakta ve tamirat g\u00f6r\u00fcnt\u00fcs\u00fcyle nice tahribatlar yapmaktad\u0131r.<\/span><\/p>\n

Misafirlerden birisi, \u00c7emi\u015fgezekli rahmetli Nusret Dede’den mi, nereden duymu\u015fsa;<\/span><\/strong><\/p>\n

“Sak\u0131n ha, ya\u015f kesme, ba\u015f kesme, ta\u015f kesme!” deyimini nakledip: Bu ne demektir ve hangi mesajlar\u0131 i\u00e7ermektedir? diye sordular.<\/span><\/strong><\/p>\n

Onlara \u015fu cevap verildi: Asl\u0131nda Kur’an-\u0131 Kerim ve Hadis-i \u015eerifler \u00fczerinde kafa yormak ve asr\u0131n\u0131n sahibi ve m\u00fcceddidi olan zatlar\u0131n hakikatli ve ibretli s\u00f6zlerini yorumlamak, \u00fclkemizin ve milletimizin sorunlar\u0131 \u00fczerinde yo\u011funla\u015fmak daha g\u00fczeldir. \u00c7\u00fcnk\u00fc imani ve \u0130slami konular\u0131 \u00f6nem ve \u00f6ncelik s\u0131ras\u0131na koyabilmek, fazilet ve feraset gere\u011fi ve g\u00f6stergesidir.<\/span><\/p>\n

Ama madem ki merak edip sordunuz… Bu kibar\u0131 kelam cinsinden olan “hikmetli deyim” i\u00e7in de hat\u0131r\u0131m\u0131za gelenleri s\u00f6yleyelim. Bu s\u00f6z\u00fcn \u015feriata<\/strong>, tarikata<\/strong> ve hakikate<\/strong> g\u00f6re kar\u015f\u0131l\u0131klar\u0131n ayr\u0131 olmas\u0131 daha m\u00fcnasiptir.<\/span><\/p>\n

A- \u015eeriata g\u00f6re:<\/span><\/strong><\/p>\n

1- <\/span><\/strong>Ya\u015f kesme: Bitki, a\u011fa\u00e7 ve ormana gereksiz b\u0131\u00e7ak ve balta vurma!<\/span><\/p>\n

2- <\/span><\/strong>Ba\u015f kesme: \u0130nsanlara, hatta hayvanlara bile sebepsiz sak\u0131n, asla, k\u0131yma!..<\/span><\/p>\n

3- <\/span><\/strong>Ta\u015f kesme: Kalbi kat\u0131 ve merhametsiz olma! 85 milyonu ezip, s\u00f6m\u00fcr\u00fcp 7 Holdingi doyurma! Hain ve h\u0131rs\u0131zlara oy verip g\u00fcnahlar\u0131na ortak olma!.. demektir.<\/span><\/p>\n

B- Tarikata g\u00f6re:<\/span><\/strong><\/p>\n

1- <\/span><\/strong>Ya\u015f kesme: Kereste olgunla\u015fmadan ve iyice kurumadan do\u011frama ve mobilya yaparsan e\u011filip bozuldu\u011fu gibi, tamamen olgun ve dolgun hale gelmeden siyaset ve riyasete at\u0131l\u0131rsan, tez yamulursun.<\/span><\/p>\n

2- <\/span><\/strong>Ba\u015f kesme: \u0130nanc\u0131m\u0131z\u0131n parolas\u0131, ba\u015f ba\u015fa, ba\u015f Allah’a ba\u011fl\u0131d\u0131r. Ba\u015f\u0131bo\u015fluk ve ba\u015f\u0131bozukluk \u015feytana u\u015fakl\u0131kt\u0131r. \u00d6yle ise, pirsiz, rehbersiz, lidersiz olma… Hakl\u0131 ve hay\u0131rl\u0131 topluluktan bir kar\u0131\u015f bile ayr\u0131lma, sonra lokma olur yutulursun.<\/span><\/p>\n

3- <\/span><\/strong>Ta\u015f kesme: Hak’tan ve hay\u0131rdan koparsan, hidayetin karar\u0131r; i\u00e7i bo\u015f g\u00f6steri\u015fli k\u00fct\u00fcklere, ta\u015f heykellere ve y\u00fcr\u00fcyen cenazelere d\u00f6nersin. Onun i\u00e7in mazlumlar\u0131n ve \u00fczerinde hakk\u0131 olanlar\u0131n bedduas\u0131n\u0131 alma, ta\u015f kesilirsin! A\u015f\u0131klar\u0131n ah\u0131na tutulursun!.. demektir.<\/span><\/p>\n

C- Hakikate g\u00f6re ise:<\/span><\/strong><\/p>\n

1- <\/span><\/strong>Ya\u015f kesme: Allah sevdas\u0131na ve insanlar\u0131n s\u0131k\u0131nt\u0131lar\u0131na ac\u0131, a\u011fla ve yard\u0131mc\u0131 ol… G\u00f6zya\u015f\u0131n dinmesin!..<\/span><\/p>\n

2- <\/span><\/strong>Ba\u015f Kesme: Secdesiz, ibadetsiz olma… Rabbine ve herkese kar\u015f\u0131 boynun e\u011fri ve m\u00fctevaz\u0131 ol…<\/span><\/p>\n

3- <\/span><\/strong>Ta\u015f kesme: Bilgisiz, hikmetsiz, cahil kalma… Ya \u00f6\u011freten, ya \u00f6\u011frenen veya dinleyen ol, ba\u015fkas\u0131 olma. Bo\u015f kafa ta\u015f kafad\u0131r!.. demektir.<\/span><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span><\/p>\n

\u015e\u0130\u0130R – I<\/span><\/strong><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span><\/strong><\/p>\n

\u00c2lemin nak\u015f\u0131n\u0131 hayal g\u00f6r\u00fcr\u00fcm<\/span><\/strong><\/p>\n

O hayal i\u00e7re, bir cemal g\u00f6r\u00fcr\u00fcm<\/span><\/strong><\/p>\n

C\u00fcmle mevcudat ki, mazhar-\u0131 Hak’t\u0131r<\/span><\/strong><\/p>\n

An\u0131n i\u00e7\u00fcn, kamu kemal g\u00f6r\u00fcr\u00fcm<\/span><\/strong><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span><\/strong><\/p>\n

Tecelli cilvesi, c\u00fcmle g\u00f6lgeler<\/span><\/strong><\/p>\n

Her zerresi bin bir ismin belgeler<\/span><\/strong><\/p>\n

Hay varken hayale kanmaz bilgeler<\/span><\/strong><\/p>\n

Zat-\u0131 Hak’tan gayr\u0131 zeval g\u00f6r\u00fcr\u00fcm<\/span><\/strong><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span><\/strong><\/p>\n

\u015e\u0130\u0130R –<\/span><\/strong> <\/span>II<\/span><\/strong><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span><\/strong><\/p>\n

Bil O, Sultan-\u0131 Azamd\u0131r, Kemaline zeval ermez<\/span><\/strong><\/p>\n

Celali Kibriyas\u0131ndan, Cemaline hayal ermez<\/span><\/strong><\/p>\n

Tecelli taht\u0131n\u0131n \u015fah\u0131, Hakikat\u0131n b\u00fcrhan\u0131d\u0131r<\/span><\/strong><\/p>\n

Ol Muhammed Mustafa’n\u0131n, Her haline sual ermez<\/span><\/strong><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span><\/strong><\/p>\n

S\u0131rr-\u0131 ekberdir Muhammed, Seyyid-\u00fc Kevn\u00fc mek\u00e2n<\/span><\/strong><\/p>\n

Nur-i ezherdir Muhammed, Es’ad-\u00fc hin\u00fc zaman<\/span><\/strong><\/p>\n

G\u00fcne\u015f O nurun katresi, Ay ise zerresidir<\/span><\/strong><\/p>\n

Y\u00e2r-i ekmeldir Muhammed, Sahib-\u00fc Canu Cinan…<\/span><\/strong><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span><\/strong><\/p>\n

Ahmed Ahad’in zuhuru, Mehdi Muhammed aynas\u0131<\/span><\/strong><\/p>\n

Necm-i hidayet \u00f6\u011fretir, Y\u00fcz d\u00f6rt Kitab\u0131n manas\u0131<\/span><\/strong><\/p>\n

Muhammed Mehdi’ye hizmet, d\u00fcnya ve ukba saadet<\/span><\/strong><\/p>\n

Vuslat bayram\u0131 istersen, ate\u015f-i a\u015fka yanas\u0131…<\/span><\/strong><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span><\/p>\n

L\u00fcgatce:<\/span><\/span><\/strong><\/p>\n

Nak\u0131\u015f: <\/span><\/strong>Planl\u0131 ve sanatl\u0131 s\u00fcs.<\/span><\/p>\n

Cemal: <\/span><\/strong>Y\u00fcz g\u00fczelli\u011fi, m\u00fckemmel g\u00f6r\u00fcnt\u00fc.<\/span><\/p>\n

Mazhar-\u0131 Hak:<\/span><\/strong> Cenab-\u0131 Hakk\u0131n zuhurat\u0131, tecellisi… Yarat\u0131k Yaratan\u0131n aynas\u0131d\u0131r.<\/span><\/p>\n

Mevcudat: <\/span><\/strong>Var olan, t\u00fcm maddi ve manevi varl\u0131k.<\/span><\/p>\n

Kamu: <\/span><\/strong>Hepsini.<\/span><\/p>\n

Kemal:<\/span><\/strong> Tam ve kusursuz olgunluk. (Her \u015fey bir sanat \u015faheseridir.)<\/span><\/p>\n

Tecelli cilvesi:<\/span><\/strong> \u0130lahi yarat\u0131l\u0131\u015f\u0131n g\u00f6z al\u0131c\u0131 g\u00fczellikleri.<\/span><\/p>\n

Hay: <\/span><\/strong>Ebedi diri olan ve her \u015feye can katan Allah.<\/span><\/p>\n

Zeval: <\/span><\/strong>Gelip ge\u00e7ici, sona eren, bitip t\u00fckenen.<\/span><\/p>\n

B\u00fcrhan:<\/span><\/strong> Delil, en kesin al\u00e2met.<\/span><\/p>\n

Celal-i Kibriya: <\/span><\/strong>En b\u00fcy\u00fck azamet, ululuk.<\/span><\/p>\n

S\u0131rr-\u0131 Ekber: <\/span><\/strong>En b\u00fcy\u00fck ve en kutsal s\u0131r. Yarat\u0131l\u0131\u015f\u0131n en m\u00fckemmel zirvesi ve \u0130lahi nurun tecellisi.<\/span><\/p>\n

Seyyid:<\/span><\/strong> \u00c2lemin Efendisi, sahibi, H\u00e2kimi.<\/span><\/p>\n

Kevn-\u00fc Mek\u00e2n:<\/span><\/strong> B\u00fct\u00fcn \u00e2lemler.<\/span><\/p>\n

Nur-i ezher: <\/span><\/strong>\u0130lahi zuhurat\u0131n nuru, varl\u0131k bah\u00e7esindeki \u00e7i\u00e7eklerin en g\u00fczeli.<\/span><\/p>\n

Es’ad:<\/span><\/strong> Mesut, mutlu, muhterem.<\/span><\/p>\n

Hin\u00fc zaman:<\/span><\/strong> T\u00fcm zamanlar ve devranlar.<\/span><\/p>\n

Katre:<\/span><\/strong> Damla.<\/span><\/p>\n

Zerre: <\/span><\/strong>Atom, par\u00e7ac\u0131k.<\/span><\/p>\n

Y\u00e2r-i ekmel: <\/span><\/strong>Ger\u00e7ek ve m\u00fckemmel dost, en sevgili sultan.<\/span><\/p>\n

Ahmed:<\/span><\/strong> Efendimizin ismi.<\/span><\/p>\n

Ahad:<\/span><\/strong> Bir olan Allah.<\/span><\/p>\n

Necm-i hidayet:<\/span><\/strong> Hidayet y\u0131ld\u0131z\u0131, din ve d\u00fcnya lideri.<\/span><\/p>\n

Ukba: <\/span><\/strong>Baki olan, ahiret hayat\u0131.<\/span><\/p>\n

Vuslat:<\/span><\/strong> Kavu\u015fma, bulu\u015fma.<\/span><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span><\/p>\n

Bu \u015fiirdeki ger\u00e7ekleri daha iyi kavramak i\u00e7in Sivasl\u0131 merhum \u0130smail Hakk\u0131 Toprak (\u0130hramzade) Efendi’nin (1881-1969):<\/span><\/p>\n

“Bu d\u00fcnya hayat\u0131, ezeli ervahta \u00e7evrilmi\u015f bir film gibidir. Ge\u00e7ici ve hayaldir.”[4] s\u00f6zlerini ve yine,<\/span><\/p>\n

Darendeli merhum Osman Hulusi Efendi’nin (1914-1990):<\/span><\/p>\n

“Mevhum olan v\u00fccudda, ne \u015fuhud ola illaki, <\/span><\/p>\n

“Ben”lik \u00f6le, dost v\u00fccud bula” dizelerini iyi anlamak gerekiyor. (D: 208) Yani, tevhidin hakiki manas\u0131na eri\u015fmek i\u00e7in, kendi nefsinin yoklu\u011funu idrak etmek… Var sand\u0131\u011f\u0131 \u015fu mevhum (zannedilen) v\u00fccudunu, yani varm\u0131\u015f gibi g\u00f6r\u00fcnen bedenini ve t\u00fcm \u00e2lemi, yakinen yok bilmek, bunlar\u0131n sadece bir g\u00f6lge ve g\u00f6r\u00fcnt\u00fcden ibaret oldu\u011funu fark etmek icap ediyor.<\/span><\/p>\n

Yine Merhum Hulusi Efendi’nin (RA) divan\u0131nda s\u00f6yledi\u011fi:<\/span><\/p>\n

“Ben, bilmez idim, gizli ayan hep Sen imi\u015fsin <\/span><\/em><\/p>\n

Tenlerde ve canlarda nihan hep Sen imi\u015fsin<\/span><\/em><\/p>\n

Bu cihan i\u00e7re, Senden bir ni\u015fan arar idim<\/span><\/em><\/p>\n

Ahir bunu bildim, ki cihan hep Sen imi\u015fsin<\/span><\/em>” m\u0131sralar\u0131 bu hikmetli hakikati anlat\u0131yor.<\/span><\/p>\n

Evet:<\/span><\/p>\n

“Her dideden g\u00f6ren O, her y\u00fczde g\u00f6r\u00fcnen O, Ey g\u00f6z bak\u0131p g\u00f6rmezsen, bil seni k\u00f6r eden O”<\/span><\/em><\/p>\n

<\/span><\/p>\n

\u00a0<\/p>\n

\n

[1]<\/a> Bak. Abdullah Yegin. Yeni Lugat “itikad” kelimesi bahsi<\/span><\/p>\n

[2]<\/a> Enes Bin Malik’ten – Buhar\u0131. Tecridi Sarih Terc\u00fcmesi No: 1044 \u015ferhi<\/span><\/span><\/p>\n

[3]<\/a> Bak. \u0130\u015farat-ul \u0130’caz. Ota\u011f Matbaas\u0131. 1975. \u0130ST. Sh: 73<\/span><\/p>\n

[4]<\/a> Tasavvufta Mekki Yolu- Mehmet Fatsa. Mavi Yay\u0131n \u0130ST. Sh: 145<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

\u00a0 Ahmet Akg\u00fcl Hocam\u0131zla “K\u00dcF\u00dcR VE \u0130MAN TERAZ\u0130S\u0130” \u00dczerine Yap\u0131lan Sohbet Notlar\u0131: \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 “Olgun bir iman huzuruna varabilmek i\u00e7in, \u00f6nce “iman \u015fuuruna” ula\u015fmak gerekir. \u00c7\u00fcnk\u00fc; “M\u00fcsl\u00fcman olmadan, olgun M\u00fcsl\u00fcman ve \u00f6rnek insan olmak” m\u00fcmk\u00fcn de\u011fildir. Bedi\u00fczzaman’a g\u00f6re bu “iman ve itikad\u0131n, dima\u011fda olu\u015fum mertebeleri” ise \u015f\u00f6yledir: Bir fikir ve inan\u00e7 g\u00f6n\u00fcl d\u00fcnyas\u0131nda; 1– \u00d6nce TAHAYY\u00dcL […]<\/p>\n","protected":false},"author":12,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[98],"tags":[],"class_list":["post-11348","post","type-post","status-publish","format-standard","hentry","category-ozel-yazilar"],"_links":{"self":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts\/11348","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/users\/12"}],"replies":[{"embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/comments?post=11348"}],"version-history":[{"count":0,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts\/11348\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/media?parent=11348"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/categories?post=11348"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/tags?post=11348"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}