{"id":11381,"date":"2022-11-04T13:20:31","date_gmt":"2022-11-04T10:20:31","guid":{"rendered":"https:\/\/www.millicozum.com\/mc\/ozel-yazilar\/aleviligin-asli-veistismari\/"},"modified":"2023-10-18T02:35:58","modified_gmt":"2023-10-17T23:35:58","slug":"aleviligin-asli-veistismari","status":"publish","type":"post","link":"https:\/\/www.millicozum.com\/mc\/ozel-yazilar\/aleviligin-asli-veistismari\/","title":{"rendered":"ALEV\u0130L\u0130\u011e\u0130N ASLI VE \u0130ST\u0130SMARI"},"content":{"rendered":"\n

\u00a0<\/p>\n

ALEV\u0130L\u0130\u011e\u0130N ASLI VE \u0130ST\u0130SMARI<\/span><\/strong><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span><\/strong><\/p>\n

En yayg\u0131n ve yanl\u0131\u015f davran\u0131\u015flardan ve inanc\u0131m\u0131za g\u00f6re en temelsiz g\u00fcnahlardan birisi de <\/span><\/strong>“Suizann”<\/span><\/em><\/strong>la yakla\u015fmak ve insanlara \u00f6n yarg\u0131l\u0131 bakmakt\u0131r. “Alevi mi, bo\u015f verin!.. S\u00fcnni mi, \u00f6nemsemeyin!.. K\u00fcrt m\u00fc, aman dikkat edin!.. T\u00fcrk m\u00fc, g\u00fcvenmeyin!.. \u015eu partili mi, dinlemeyin!.. Bizim iktidar\u0131 m\u0131 ele\u015ftiriyor, tehlikelidir!.. Bizim tarikattan de\u011fil mi, de\u011fer vermeyin!..”<\/em> gibi pe\u015fin saplant\u0131l\u0131 ve genellemeci tav\u0131rlar elbette yanl\u0131\u015ft\u0131r, haks\u0131zl\u0131kt\u0131r ve en \u00e7irkin ayr\u0131mc\u0131l\u0131kt\u0131r. Bu kafadaki insanlardan topluma ve \u00fclkeye yararl\u0131 hizmetler beklemek de bo\u015funad\u0131r.<\/span><\/strong><\/p>\n

Oysa Y\u00fcce Dinimiz \u0130slam’a g\u00f6re t\u00fcm insanlarla ili\u015fkilerimizde i\u00e7 i\u00e7e d\u00f6rt daire vard\u0131r:<\/span><\/strong><\/p>\n

Bunlar; 1- \u0130nsan e\u015fitli\u011fi, 2- Din karde\u015fli\u011fi, 3- Vatanda\u015fl\u0131k bilinci ve Millet mesuliyeti, 4- \u00d6zel hizmet birlikteli\u011fidir.<\/span><\/strong><\/p>\n

Tolstoy: “Bir ki\u015fi ac\u0131 duyabiliyorsa canl\u0131d\u0131r. Ama ba\u015fkas\u0131n\u0131n ac\u0131s\u0131n\u0131 duyabiliyorsa o insand\u0131r!” <\/em><\/span><\/strong><\/p>\n

Hozatl\u0131 Alevi dedesinin: <\/span><\/strong>“Osmanl\u0131ca yaz\u0131p tersinden okursan\u0131z;<\/span><\/em><\/strong> ‘<\/span><\/strong>\u06a9\u0631\u062a = \u062a\u0631\u0643<\/span><\/strong>; Asum-Musa’ olacakt\u0131r”<\/em><\/span><\/strong> yorumu anlaml\u0131d\u0131r.<\/span><\/strong><\/p>\n

\u0643\u0646\u062a\u0645 \u062e\u064a\u0631 \u0627\u0645\u0629 \u0627\u062e\u0631\u062c\u062a \u0644\u0646\u0627\u0633 <\/span><\/strong>“Siz (b\u00fct\u00fcn) insanlar i\u00e7in \u00e7\u0131kar\u0131lm\u0131\u015f hay\u0131rl\u0131 bir \u00fcmmet oldunuz.”<\/span><\/strong><\/p>\n

Hz. Ali: “Elinden geldi\u011fince, her insana iyilik et. Hatta o ki\u015fi iyili\u011fe l\u00e2y\u0131k de\u011filse bile, sen iyilik ehli olursun…” <\/em>buyurmu\u015flard\u0131r.<\/span><\/strong><\/p>\n

• Unutmayal\u0131m ki; muhaliflerimiz d\u00fc\u015fmanlar\u0131m\u0131z de\u011fil, onlar yanl\u0131\u015flar\u0131m\u0131zdan kurtulma, noksanlar\u0131m\u0131z\u0131 tamamlama ve do\u011fruya ula\u015fma ustalar\u0131m\u0131zd\u0131r. Tenkitlerden ders alanlar ak\u0131ll\u0131 insanlard\u0131r.<\/span><\/strong><\/p>\n

• Adil D\u00fczen’de muhalefet liderleri, devlet ve h\u00fck\u00fcmet ba\u015fkanlar\u0131n\u0131n yetkili ba\u015f dan\u0131\u015fmanlar\u0131d\u0131r.<\/span><\/strong><\/p>\n

12 m\u00fcbarek imam\u0131n 8. alt\u0131n halkas\u0131, \u0130mam Ali R\u0131za’n\u0131n, \u0130ran’\u0131n Afganistan s\u0131n\u0131r\u0131ndaki eski ad\u0131 Tus olan Me\u015fhed kentindeki makam\u0131n\u0131 ziyarete gitmi\u015ftik. Me\u015fhur M\u00fcsl\u00fcman T\u00fcrk h\u00fck\u00fcmdar\u0131 ve Hindistan fatihi Gazneli Mahmut, tahrip edilen t\u00fcrbeyi yeniden tamir ve tezyin etmi\u015ftir.<\/span><\/strong><\/p>\n

Orada Kirman\u015fahl\u0131 bir \u015eafii K\u00fcrt M\u00fcsl\u00fcman bize yakla\u015ft\u0131 ve bir gruba sohbet etti\u011fimizi g\u00f6r\u00fcnce: “Ben bu camide namaz k\u0131labilir miyim? Baz\u0131 mollalar\u0131m\u0131z yasaklad\u0131 da!..”<\/em> diye sordu. Biz ona:<\/span><\/strong><\/p>\n

“(Ey Nebim!) De ki: ‘Ben buna (\u0130slam’a \u00e7a\u011fr\u0131ma) kar\u015f\u0131l\u0131k, yak\u0131n akrabal\u0131ktaki sevgi ve destek (Ehl-i Beyt’ime ve manevi varislerime muhabbet ve meveddet) d\u0131\u015f\u0131nda sizden hi\u00e7bir \u00fccret istemiyorum.”’ <\/span><\/em><\/strong>(\u015eur\u00e2 Suresi: 23) ayetini hat\u0131rlatt\u0131k.<\/span><\/strong><\/em><\/p>\n

Evet, Peygamberimiz: “Sizden hi\u00e7bir \u00fccret istemiyorum. Ancak yak\u0131nlar\u0131ma (aile efrad\u0131ma, \u00e7ocuklar\u0131ma-torunlar\u0131ma, Ehl-i Beyt-i Mustafa’ya) meveddet (sayg\u0131 ve sevgi ile yap\u0131lan destek) hari\u00e7…” buyurmu\u015flard\u0131.<\/span><\/strong><\/p>\n

Rahmetli Ba\u015fbakanlar\u0131m\u0131zdan Prof. Dr. Necmettin Erbakan Hocam\u0131z\u0131n bir s\u00f6z\u00fcn\u00fc \u015fiir \u015feklinde sizlere aktaray\u0131m:<\/span><\/strong><\/p>\n

“T\u00fcrk K\u00fcrt ayr\u0131\u015ft\u0131r\u0131lsa; ne T\u00fcrk, ne de K\u00fcrt kal\u0131r…<\/span><\/strong><\/p>\n

Birbirimize d\u00fc\u015f\u00fcren, hain g\u00fc\u00e7ler kazan\u0131r<\/span><\/strong><\/p>\n

\u00c7anakkale hem Sakarya, ve Kurtulu\u015f Sava\u015f\u0131<\/span><\/strong><\/p>\n

Bil inan\u00e7la ba\u015far\u0131ld\u0131, Alevi S\u00fcnni yolda\u015f\u0131…<\/span><\/strong><\/p>\n

E\u011fer karde\u015fler olursa, birbirine ilgisiz<\/span><\/strong><\/p>\n

Bak b\u00f6yle \u015f\u0131mar\u0131r Yunan, Frans\u0131z ve \u0130ngiliz…<\/span><\/strong><\/p>\n

Bilin ki d\u00fc\u015fman ay\u0131rmaz, T\u00fcrk K\u00fcrt S\u00fcnni Alevi<\/span><\/strong><\/p>\n

Gelin canlar \u00fclkem sarm\u0131\u015f, s\u00f6nd\u00fcrelim alevi…”<\/span><\/strong><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span><\/strong><\/p>\n

Peki ger\u00e7ek Alevilik nedir?<\/span><\/strong><\/p>\n

Alevilik;<\/span><\/strong> Varis-i Nebi Hz. Ali Efendimizin; tertemiz ve se\u00e7kin Ehl-i Beyt’in \u0130slam yolunu ve Kur’an yorumunu rehber edinmektir. Anadolu T\u00fcrk erenlerinin ve y\u00e2renlerinin iman ve ahl\u00e2k d\u00fcsturlar\u0131n\u0131 benimsemektir. Alevilik; Hac\u0131 Bekta\u015f-\u0131 Veli Hz.lerinin Fatiha tefsirini okuyup sindirmek ve aynen yerine getirmektir.<\/span><\/strong><\/p>\n

Alevilik;<\/span><\/strong> Y\u00fcce Yarat\u0131c\u0131’ya h\u00fcrmetle, c\u00fcmle yarat\u0131lana duyulan muhabbeti meczedip, hakiki insan ve Halife-i Rahman \u015ferefini kazanan onurlu ve sorumlu bir toplumu olu\u015fturmak i\u00e7in yak\u0131lan a\u015fk ate\u015fini alevlendirmektir.<\/span><\/strong><\/p>\n

Alevilik;<\/span><\/strong> Hakka ve sonsuz huzura erebilmek i\u00e7in; Kur’an denizinde ve Ehl-i Beyt’in izinde, nefsani d\u00fcrt\u00fclerini ve \u015feytani d\u00fc\u015f\u00fcnceleri eritebilmektir.<\/span><\/strong><\/p>\n

Alevilik;<\/span><\/strong> her t\u00fcrl\u00fc s\u00f6m\u00fcr\u00fcye, zulme, dinsizli\u011fe ve k\u00f6leli\u011fe; k\u0131saca emperyalizme kar\u015f\u0131, soylu bir direni\u015f disiplini ve manevi dirili\u015f gayretidir.<\/span><\/strong><\/p>\n

Alevili\u011fi;<\/span><\/strong> \u0130slam’dan ayr\u0131, Kur’an’a ayk\u0131r\u0131, basit ve fasit bir k\u00fclt\u00fcr gelene\u011fi \u015feklinde g\u00f6stermek ve Hz. Ali’siz bir Alevilik icat etmek isteyenler, S\u00fcnni ve Alevi t\u00fcm M\u00fcsl\u00fcmanlar\u0131n lanetini ve nefretini hak edecektir.<\/span><\/strong><\/p>\n

Alevi S\u00fcnni karde\u015ftir. Din karde\u015fidir, kan karde\u015fidir, can karde\u015fidir. As\u0131rlarca bizi birbirimize k\u0131\u015fk\u0131rt\u0131p sald\u0131rtan ve s\u0131rt\u0131m\u0131zdan s\u00f6m\u00fcr\u00fc saltanatlar\u0131n\u0131 ayakta tutan d\u0131\u015f g\u00fc\u00e7lere ve i\u015fbirlik\u00e7ilere, art\u0131k bu f\u0131rsat verilmemelidir.<\/span><\/strong><\/p>\n

Alevi \u0130slam Din Hizmetleri Ba\u015fkan\u0131 Ali R\u0131za U\u011furlu Dede “Alevilik nedir?”<\/em> sorusunu \u015f\u00f6yle yan\u0131tlam\u0131\u015ft\u0131r:<\/span><\/strong><\/p>\n

“<\/span><\/em><\/strong>Alevilik;<\/span><\/em><\/strong> \u0130slam’\u0131 benimseyip uyan, Tanr\u0131’n\u0131n birli\u011fine inanan, Hazreti Muhammed’i Peygamber kabul edip t\u00e2bi olan, kitab\u0131 Kur’an olan, Hazreti Muhammed’in Ehl-i Beyt’ini sevip sayan, namaz\u0131 niyaz ile b\u00fct\u00fcnle\u015ftirip, k\u0131yam, r\u00fck\u00fb ve secdesi ile ibadetini kendi huzuruyla yapan, esaret yerine h\u00fcr insan\u0131 ama\u00e7layan, Yaratanla yarat\u0131lan varl\u0131k ili\u015fkisini ‘Vahdet-i V\u00fccut’ ile okuyan, Tanr\u0131 korkusundan ziyade O’nun sevgisini a\u015f\u0131layan, z\u00e2hiri b\u00e2t\u0131nla, b\u00e2t\u0131n\u0131 z\u00e2hirle birle\u015ftirip kayna\u015ft\u0131ran, \u015feriat kap\u0131s\u0131ndan ge\u00e7ip marifet yolu ile hakikat d\u00fcnyas\u0131na ula\u015fan, Kur’an’\u0131n s\u00f6z\u00fcnden \u00f6z\u00fcne inerek ak\u0131l ve g\u00f6nl\u00fc ile ‘Seyr-\u00fc S\u00fcluk’ olan bir tasavvuf yoludur.”<\/em><\/span><\/strong><\/p>\n

Alevilik; <\/span><\/strong>s\u00f6zl\u00fck kar\u015f\u0131l\u0131\u011f\u0131 olarak, Hazreti Ali’ye g\u00f6n\u00fcl intisab\u0131 olan kimse anlam\u0131ndad\u0131r. Yani, Alevilik; Hazreti \u0130mam Ali’den yana olmak, O’nun inanc\u0131n\u0131 ve ya\u015fam tarz\u0131n\u0131 \u00f6rnek almakt\u0131r.<\/span><\/strong><\/p>\n

Alevilik, <\/span><\/strong>insanlar\u0131 nefsani duygulardan ar\u0131nd\u0131r\u0131p Hakka ve hayra ula\u015ft\u0131ran ahl\u00e2ki ve k\u00fclt\u00fcrel bir vas\u0131tan\u0131n ad\u0131d\u0131r.<\/span><\/strong><\/p>\n

O vas\u0131ta bilin\u00e7li kullan\u0131l\u0131rsa insanlar\u0131 y\u00fcceltir, g\u00fczellik ve iyiliklere ta\u015f\u0131r; bilin\u00e7siz kullan\u0131l\u0131rsa yarar sa\u011flamaz, fitne fesat \u00e7\u0131kar\u0131r.<\/span><\/strong><\/p>\n

Alevilik;<\/span><\/strong> \u0130slam’\u0131n bir yorumudur, baz\u0131 M\u00fcsl\u00fcman T\u00fcrk kavimlerinin anlay\u0131\u015f ve yakla\u015f\u0131m\u0131d\u0131r.<\/span><\/strong><\/p>\n

Anadolu’nun \u0130slamla\u015fmas\u0131n\u0131 sa\u011flayan Hac\u0131 Bekta\u015f-\u0131 Veli’nin, Yunus Emre’nin, Mevl\u00e2na Hazretlerinin, Abdal Musa’n\u0131n, Ebul Vefa’n\u0131n ve Hoca Ahmet Yesevi’nin; Kur’an-\u0131 Kerim yorumunun ad\u0131d\u0131r.<\/span><\/strong><\/p>\n

Bu yorumun kayna\u011f\u0131n\u0131 da ‘Ehl-i Beyt’in ve sad\u0131k sahabelerin Kur’an yorumu’<\/em> olu\u015fturmaktad\u0131r. Ve de do\u011fru ve doyurucu olan yorumudur.<\/span><\/strong><\/p>\n

\u00c7\u00fcnk\u00fc, Ehl-i Beyt’in m\u00fcbarek ve \u00f6rnek oldu\u011funa Kur’an \u015fehadet buyurmaktad\u0131r.<\/span><\/strong><\/p>\n

\u0130\u015fte baz\u0131 T\u00fcrk kavimler; muhterem ve pak olan Ehl-i Beyt’in Kur’an yorumunu esas alm\u0131\u015flar, onlardan yana olmu\u015flar ve kendi k\u00fclt\u00fcrleriyle yo\u011furarak; kad\u0131n erkek ay\u0131r\u0131m\u0131 yapmadan, kendi musikisi olan saz\u0131yla ve semah\u0131yla, merkeze insan konularak; olgun ve olumlu dedelerin \u00f6nc\u00fcl\u00fc\u011f\u00fcnde inan\u00e7lar\u0131n\u0131 icra etmeye ba\u015flam\u0131\u015flard\u0131r.<\/span><\/strong><\/p>\n

K\u0131saca, \u00f6z\u00fcn\u00fc insan sevgisinde bulan, Mevl\u00e2’n\u0131n insanda tezah\u00fcr etti\u011fine dayanan, O’nun tecellisinden meydana geldi\u011fine ve onun i\u00e7in de insan\u0131n \u00f6l\u00fcms\u00fczl\u00fc\u011f\u00fcne ve ahiretin ebedili\u011fine inanan bu inan\u00e7 ekol\u00fcne ve \u0130slam k\u00fclt\u00fcr\u00fcne Alevilik denir.<\/span><\/strong><\/p>\n

\u00d6zetle; Alevili\u011fin kayna\u011f\u0131 Kur’an’d\u0131r, dayana\u011f\u0131 Hz. Muhammed Mustafa (SAV)’dir, bayraktar\u0131 ise ba\u015fta Hz. Ali, Ehl-i Beyt-i Resul\u00fcllah’t\u0131r. Yani Alevilik \u0130slam’d\u0131r, insanl\u0131kt\u0131r.<\/span><\/strong><\/p>\n

Alevili\u011fi, Aziz Atat\u00fcrk’\u00fcn; d\u0131\u015f ba\u011flant\u0131l\u0131 h\u0131yanet ve mel’anet odaklar\u0131 olduklar\u0131 i\u00e7in kapatt\u0131\u011f\u0131 Mason Localar\u0131n\u0131n bir alt \u015fubesi… Veya gizli dinsizlik ak\u0131m\u0131na ve \u0130slam d\u00fc\u015fmanl\u0131\u011f\u0131na k\u0131l\u0131f uydurulan yanl\u0131\u015f ve yozla\u015ft\u0131r\u0131lm\u0131\u015f bir laiklik anlay\u0131\u015f\u0131n\u0131n istismar vesilesi yapma tuzaklar\u0131na asla kap\u0131lmamal\u0131d\u0131r. Ama ger\u00e7ek bir laiklik ve \u00f6rnek bir demokratiklik ise hem \u0130slam’\u0131n \u00f6z\u00fcnde vard\u0131r, hem de laz\u0131md\u0131r…<\/span><\/strong><\/p>\n

S\u00fcnnilik;<\/span><\/strong> Hz. Peygamber Efendimizin s\u00fcnnetine, yani hayat sistemine uymak demek oldu\u011fundan, her Alevi M\u00fcsl\u00fcman, ayn\u0131 zamanda S\u00fcnnili\u011fi \u00f6z\u00fcnde bar\u0131nd\u0131r\u0131r.<\/span><\/strong><\/p>\n

Alevilik de; <\/span><\/strong>Hz. Ali ve Ehl-i Beyt’in izine, yani Kur’an’\u0131n s\u00f6z\u00fcne ve \u0130slam’\u0131n \u00f6z\u00fcne uymak oldu\u011fundan dolay\u0131, her S\u00fcnni de ayn\u0131 zamanda Alevi say\u0131l\u0131r. Bu nedenle, I\u015e\u0130D S\u00fcnnili\u011finden de, Masonik Alevilikten de Allah’a s\u0131\u011f\u0131nmal\u0131d\u0131r.<\/span><\/strong><\/p>\n

Antalya Nebiler K\u00f6y\u00fc’nden, hikmet talibi ve erenler takip\u00e7isi Ali \u00d6zen dostumuzun, Milli \u00c7\u00f6z\u00fcm Dergimize yazd\u0131klar\u0131n\u0131, baz\u0131 sadele\u015ftirmeler yaparak sizlerle payla\u015fmak istiyoruz:<\/span><\/strong><\/p>\n

– Efendim.<\/span><\/em><\/strong><\/p>\n

Ger\u00e7ek \u0130slam demek, y\u00fcce ve g\u00fczel ahl\u00e2k demektir. Eline, diline ve beline sahip olmak demektir. Bu \u00f6zellikler zaten insan\u0131n yarat\u0131l\u0131\u015f hikmetinde ve T\u00fcrkl\u00fc\u011f\u00fcn \u00f6z\u00fcnde var idi. \u0130slamiyet’in as\u0131l olan \u00f6z\u00fc Horasan-Erenleriyle zirveye eri\u015ftirildi. Yani o ana kadar gizli kalan baz\u0131 s\u0131rlar s\u00f6ylendi. Ama\u00e7 \u0130nsan-\u0131 K\u00e2mil’den, Toplum-u K\u00e2mil meydana getirmekti…<\/span><\/em><\/strong><\/p>\n

Bu durum, karanl\u0131k odaklar\u0131n i\u015fine gelmedi ve \u0130slamiyet zaman i\u00e7inde saltanat oca\u011f\u0131na ve istismar arac\u0131l\u0131\u011f\u0131na d\u00f6n\u00fc\u015ft\u00fcr\u00fclmeye ba\u015fland\u0131. \u015eekle ve kal\u0131ba tak\u0131lan toplum, \u0130slam’\u0131n huyundan ve ruhundan uzakla\u015ft\u0131. Hel\u00e2l-haram se\u00e7ilmez oldu, Hak-B\u00e2t\u0131l kar\u0131\u015ft\u0131r\u0131ld\u0131. Haramiler ve Yezidiler \u00e7o\u011fald\u0131.<\/span><\/em><\/strong><\/p>\n

Bu ger\u00e7e\u011fi, mana ilmi ile ifade edecek olursak: Elest\u00fc-Bezminde Cenab-\u0131 Hak ruhlara soruyor: “Sizi d\u00fcnya denen \u00c2lem-i Fark’a g\u00f6nderece\u011fim, ne dersiniz? Bel\u00ee diyerek (kabul) diyorlar. Cenab-\u0131 Hak: Ama orada kayma var, kaybolma var! H\u00e2l\u00e2 istiyor musunuz? Sad\u0131klar; ne olursa olsun, “bel\u00ee” deyip boyun e\u011fiyorlar. Cenab-\u0131 Hak: Sak\u0131n ola, size verdi\u011fim bu insanl\u0131k s\u0131fat\u0131n\u0131 kaybetmeyin; yoksa Bana d\u00f6n\u00fc\u015f\u00fcn\u00fcz imk\u00e2ns\u0131z olur, kahr\u0131ma ve azab\u0131ma u\u011frars\u0131n\u0131z!..”<\/span><\/em><\/strong><\/p>\n

D\u00fcnya \u00fczerine gelen can (ruh), ismine Adem dedi\u011fimiz bir kal\u0131ba giriyor; yani bir elbise giyip madde ve mana olarak ikile\u015fiyor. B\u00f6ylece maddenin cazibesine kap\u0131lan can, Hakk’tan uzakla\u015f\u0131p farkl\u0131 s\u0131fatlar kazanarak bu \u00e2lemde ba\u015f\u0131bo\u015f dola\u015f\u0131p duruyor, ya da kaybolup gidiyor.<\/span><\/em><\/strong><\/p>\n

Manadan haberdar olan can, yani Adem d\u00fcnyaya geliyor ve bir ismi nokta-i-k\u00fcbra oluyor. Rabbini arzuluyor, ar\u0131yor ve s\u00fclb\u00fcnden Hz. Muhammed yani Akl-\u0131 k\u00fcll zuhur ediyor. Akl-\u0131 k\u00fcll’\u00fcn sayesinde de, as\u0131l olan Vahdet-i V\u00fccut can\u0131n\u0131 ke\u015ffediyor. Yani bir ismi de “Aliy=Y\u00fcceler Y\u00fccesi” olan Rabbimizin mutlak hakikatinden haberdar edilmi\u015f oluyor!<\/span><\/em><\/strong><\/p>\n

D\u00fcnyam\u0131zda insanlar: Nas\u0131l ya\u015farlarsa \u00f6yle \u00f6l\u00fcyorlar, nas\u0131l \u00f6l\u00fcrlerse ahirette \u00f6yle do\u011fuyorlar. K\u0131saca: Hangi s\u0131fatla gidiliyorsa, yine o s\u0131fatla diriliyorlar!..<\/span><\/em><\/strong><\/p>\n

Ama\u00e7: Maddede manay\u0131 bulmak, manada maksad\u0131 ya\u015famak, yani ikili\u011fi B\u0130R’e ba\u011flamak olmal\u0131d\u0131r.<\/span><\/em><\/strong><\/p>\n

Demek ki i\u015fe Hikmet derg\u00e2h\u0131nda ve Kur’an tezg\u00e2h\u0131nda s\u0131f\u0131rdan ve s\u00fcp\u00fcrgeci olarak ba\u015flamak gerekiyor!..<\/span><\/em><\/strong><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span><\/em><\/strong><\/p>\n

Seyyid Nesimi’nin nefesiyle:<\/span><\/strong><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span><\/strong><\/p>\n

Gel ey g\u00f6n\u00fcl, sen kendini tartmaya, kantar ara bul<\/span><\/strong><\/p>\n

Y\u00fcr\u00fc kantar\u0131na; hi\u00e7 bozulmayan, ayar ara bul<\/span><\/strong><\/p>\n

Ne kazand\u0131n d\u00fc cihan, bu fahri fenaya geleli<\/span><\/strong><\/p>\n

Serseri gezme bo\u015funa, zikr ile, Sett\u00e2r ara bul…<\/span><\/strong><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span><\/strong><\/p>\n

Hi\u00e7 g\u00fcvenme \u015fu d\u00fcnyadaki, taht\u0131na ve tac\u0131na<\/span><\/strong><\/p>\n

Sana sonsuzda, bir saray yapacak, mimar ara bul<\/span><\/strong><\/p>\n

Ey Nesimi, niceler tap\u0131n\u0131rlar, gizli Ha\u00e7’\u0131na<\/span><\/strong><\/p>\n

Sen gel, kevserin sakisi; Haydar-\u0131, Kerr\u00e2r ara bul…<\/span><\/strong><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span><\/strong><\/p>\n

Ger\u00e7e\u011fin demine devran\u0131na hu!..<\/span><\/strong><\/p>\n

…………………<\/span><\/p>\n

Hac\u0131 Bekta\u015f-\u0131 Veli Hz.lerine ait tefsirin bulunmas\u0131 ve yay\u0131nlanmas\u0131 \u00f6nemliydi<\/span><\/strong><\/p>\n

T\u00fcrkiye’de \u00f6nemli bir n\u00fcfusa sahip olan Alevilerin en b\u00fcy\u00fck s\u0131k\u0131nt\u0131s\u0131, yaz\u0131l\u0131 kaynaklardan mahrum edilmesidir. K\u00f6kl\u00fc bir gelene\u011fi bulunan, ancak yaz\u0131l\u0131 kaynaklar\u0131n kaybolmas\u0131 sebebiyle s\u00f6zl\u00fc rivayetlerden olu\u015fan bilgi birikimine sahip olan Alevi karde\u015flerimizi, Hac\u0131 Bekta\u015f-\u0131 Veli’ye ait Fatiha Tefsiri’nin bulunmas\u0131 olduk\u00e7a memnun etmi\u015ftir. Alevi kesimin \u00f6nde gelenleri, “Bu eserlerin bulunmas\u0131 ve g\u00fcn\u00fcm\u00fcz diline aktar\u0131lmas\u0131 toplumumuz ad\u0131na b\u00fcy\u00fck kazan\u00e7 olacak”<\/em> diye sevinmektedir. <\/span><\/strong><\/p>\n

Osmanl\u0131 Devleti’nden g\u00fcn\u00fcm\u00fcze k\u00f6kl\u00fc bir ge\u00e7mi\u015fi bulunan Aleviler, kitab\u00ee kaynaklar\u0131na ula\u015fman\u0131n huzurunu ya\u015fam\u0131\u015flard\u0131. Diyanet \u0130\u015fleri Ba\u015fkanl\u0131\u011f\u0131’n\u0131n g\u00fcn\u00fcm\u00fcz T\u00fcrk\u00e7esine kazand\u0131rd\u0131\u011f\u0131 8 eserin yan\u0131na Hac\u0131 Bekta\u015f-\u0131 Veli’ye ait Fatiha Tefsiri’nin de eklenmesi, bu kaynaklar\u0131n derlenmesinde \u00f6nemli bir kazan\u0131m say\u0131lm\u0131\u015ft\u0131. Diyanetin Alevi-Bekta\u015fi klasiklerinin T\u00fcrk\u00e7eye kazand\u0131rma proje koordinat\u00f6r\u00fc Do\u00e7. Dr. Osman E\u011fri, bunlar\u0131n yay\u0131nlanmas\u0131n\u0131n toplumsal uzla\u015fma ve ho\u015fg\u00f6r\u00fc k\u00fclt\u00fcr\u00fcn\u00fcn geli\u015ftirilmesine, ayr\u0131ca bilgi ve kaynak ihtiya\u00e7lar\u0131n\u0131n giderilmesine katk\u0131 sa\u011flayaca\u011f\u0131n\u0131 vurgulam\u0131\u015ft\u0131. Daha \u00f6nce kendileri Alevi-Bekta\u015fi klasiklerinden Hac\u0131 Bekta\u015f-\u0131 Veli’nin iki eseri <\/span><\/strong>‘Besmele Tefsiri’<\/span><\/em><\/strong> ve <\/span><\/strong>‘Mak\u00e2l\u00e2t’<\/span><\/em><\/strong>\u0131 ile birlikte 8 eseri g\u00fcn\u00fcm\u00fcz T\u00fcrk\u00e7esine kazand\u0131rm\u0131\u015ft\u0131. Hac\u0131 Bekta\u015f-\u0131 Veli Hz.leri, Besmele Tefsiri’nde insanlara Allah’\u0131 sevdiriyor; Fatiha Tefsiri’nde ise; insanlara Allah’\u0131 sevdirmenin yolunu g\u00f6steriyordu. Alevi-Bekta\u015fi gelene\u011finde Fatiha Suresi’nin b\u00fcy\u00fck \u00f6nemi vard\u0131r. Yap\u0131lan b\u00fcy\u00fck bir hizmettir ve Aleviler ad\u0131na \u00f6nemli bir kazan\u00e7t\u0131r. <\/span><\/strong><\/p>\n

D\u00f6nemin Alevi Vak\u0131flar\u0131 Federasyonu Ba\u015fkan\u0131 Do\u011fan Bermek ise, M\u0131s\u0131r’da bulunan Kaygusuz Abdal Tekkesi’nden d\u00fcnyaya yay\u0131lan Alevi-Bekta\u015fi gelene\u011fini temsil eden eserlerin, bir heyet kurularak T\u00fcrk\u00e7eye kazand\u0131r\u0131lmas\u0131 gerekti\u011fini aktarm\u0131\u015ft\u0131. Fatiha Tefsiri’nin g\u00fcn\u00fcm\u00fcz T\u00fcrk\u00e7esine kazand\u0131r\u0131lmas\u0131n\u0131n \u00e7ok \u00f6nemli oldu\u011funu belirten Bermek: “Yeni\u00e7eri oca\u011f\u0131n\u0131n kald\u0131r\u0131lmas\u0131 ile tekkelerdeki b\u00fct\u00fcn kitaplar talan edildi. Sa\u011fa sola da\u011f\u0131lan eserlerin bulunarak tekrar toplumumuzun hizmetine sunulmas\u0131 \u00f6nemli bir hizmet”<\/em><\/strong> oldu\u011fu i\u00e7in seviniyor ve sahip \u00e7\u0131k\u0131yordu.<\/span><\/p>\n

Ehl-i Beyt Vakf\u0131 Onursal Ba\u015fkanl\u0131\u011f\u0131 yapan De\u011ferli Dostumuz Fermani Altun ise;<\/span><\/strong> “Tefsirin bulunmas\u0131n\u0131, Alevili\u011fin tarihini ve dini alandaki bilgi birikiminin gelecek nesillere aktar\u0131lmas\u0131 bak\u0131m\u0131ndan son derece yararl\u0131 bir \u00e7al\u0131\u015fma” <\/em><\/strong>olarak g\u00f6r\u00fcyordu. “Varl\u0131\u011f\u0131 bilinen ancak nerede oldu\u011fu ara\u015ft\u0131r\u0131lan bir eserin bulunarak g\u00fcn\u00fcm\u00fcz diline kazand\u0131r\u0131lmas\u0131 ba\u015fta Aleviler olmak \u00fczere her kesim i\u00e7in b\u00fcy\u00fck bir kazan\u00e7t\u0131r.”<\/em><\/strong> diyen Altun, “Bunun yan\u0131nda yine Hac\u0131 Bekta\u015f-\u0131 Veli ba\u015fta olmak \u00fczere di\u011fer temel kaynaklar\u0131m\u0131z\u0131n da toplumumuza kazand\u0131r\u0131lmas\u0131 gerekiyor. Toplum kulaktan dolma bilgilerle gelece\u011fe haz\u0131rlanamaz. Kitab\u00ee bilgi birikimimiz mutlaka g\u00fcn\u00fcm\u00fcz diline aktar\u0131larak gen\u00e7lerimizin istifadesine sunulmal\u0131d\u0131r. Her kesimde oldu\u011fu gibi Alevi gen\u00e7lerin de \u00e7ok peri\u015fan durumda oldu\u011funu, varo\u015flarda, bar k\u00f6\u015felerinde g\u00fcn ge\u00e7irdiklerini hatta gen\u00e7lerin maalesef geni\u015f \u00e7apta di\u011fer dinlere kayd\u0131\u011f\u0131n\u0131”<\/em><\/strong> dile getiren Fermani Altun, “Fatiha Tefsiri’ni Ehl-i Beyt Akademisi’nde ders kitab\u0131 olarak okutacaklar\u0131n\u0131!” <\/em>s\u00f6yl\u00fcyordu.<\/strong><\/span><\/p>\n

Yeni d\u00f6nemin \u00f6nemli bir konusu olarak; Alevili\u011fi do\u011fru tan\u0131mak ve uygun yorumlamak icap ederdi…<\/span><\/strong><\/p>\n

‘Alevilik’ meselesi, acilen ele al\u0131nmay\u0131 bekleyen konular\u0131n ilk s\u0131ralar\u0131nda yer almaktad\u0131r.<\/span><\/strong><\/p>\n

K\u00f6kleri tarihin derinliklerine kadar gitse de, bug\u00fcn anlad\u0131\u011f\u0131m\u0131z anlamdaki ‘Alevili\u011fin’, bir sorun gibi aktar\u0131lmas\u0131, hastal\u0131kl\u0131 bir zihniyetin eseridir. Baz\u0131 iktidarlar\u0131n S\u00fcnni \u00e7o\u011funlu\u011fa verdikleri \u0130mam Hatip okullar\u0131 a\u00e7ma, zorunlu din dersi koyma gibi tavizleri k\u00f6t\u00fcye yoran ve tehlikeli sayan zihniyet, k\u0131rsaldan h\u0131zla g\u00f6\u00e7erek kentlerde kendi cemaatlerini olu\u015fturan Aleviler’i kendi siyasetinin taban\u0131 haline getirmek istemi\u015ftir. Egemenliklerini \u00fclkeyi kamplara ayr\u0131\u015ft\u0131rarak s\u00fcrd\u00fcrmeyle sa\u011flayan g\u00fc\u00e7ler, nas\u0131l ‘laik-anti laik’ s\u00fcrt\u00fc\u015fmesinden medet umduysa, Aleviler’i de kendi yanlar\u0131nda tutmak istemi\u015flerdir. Siyasi suikastlara kalk\u0131\u015farak ve “S\u00fcnniler’in Aleviler’i yok etme potansiyeli oldu\u011fu”<\/em> iftiras\u0131yla kitle eylemlerini k\u0131\u015fk\u0131rtm\u0131\u015flard\u0131r…<\/span><\/strong><\/p>\n

Bug\u00fcn geldi\u011fimiz noktada yeni d\u00f6nemin parametrelerini \u00e7al\u0131\u015ft\u0131rarak, Aleviler ile ilgili sorunlar\u0131 \u00e7\u00f6zme imk\u00e2n\u0131 vard\u0131r.<\/span><\/strong><\/p>\n

T\u00fcrkiye gibi bir \u00fclkede herkesin ve her kesimin say\u0131s\u0131z sorunu oldu\u011fu gibi Aleviler de \u00e7ok say\u0131da \u015fik\u00e2yet ve ele\u015ftiri konusuyla kar\u015f\u0131m\u0131za \u00e7\u0131kabilir. Ancak temelde sorunlar tek bir soru etraf\u0131nda ele al\u0131nabilecek cinstendir: “T\u00fcrkiye laikli\u011fini eski d\u00f6nemin paradigmas\u0131yla m\u0131 tan\u0131mlayacakt\u0131r, yoksa yeni ve ger\u00e7ek\u00e7i bir laiklik anlay\u0131\u015f\u0131yla m\u0131 toplumu kucaklayacakt\u0131r?” Eski paradigma ‘\u00e7at\u0131\u015fma yaratma’ ve ‘ayr\u0131\u015ft\u0131rma’ \u00fczerine oturuyordu; bug\u00fcn\u00fcn T\u00fcrkiye’sinde art\u0131k ona yer yoktur. Bug\u00fcn\u00fcn paradigmas\u0131 ise ‘farkl\u0131l\u0131\u011f\u0131n\u0131 koruyarak b\u00fct\u00fcn i\u00e7inde yer alma’ olmak zorundad\u0131r; bu da laikli\u011fin baz\u0131 Bat\u0131 \u00fclkelerinde (s\u00f6zgelimi Almanya’da) oldu\u011fu gibi kavranmas\u0131n\u0131 ve uygulanmas\u0131n\u0131 gerekli k\u0131lmaktad\u0131r. Devlet; dini inan\u0131\u015flar ve uygulamalar konusunda ger\u00e7ekten yans\u0131z ve tarafs\u0131z bir konuma \u00e7ekilerek, gardiyan de\u011fil garson devlet anlay\u0131\u015f\u0131yla \u00f6zerk din\u00ee yap\u0131lanmalar\u0131n koordinasyonuyla u\u011fra\u015fmal\u0131d\u0131r. Alevilik sorununun \u00e7\u00f6z\u00fcm\u00fc i\u00e7in gerekli \u015fart olan bu yeni bak\u0131\u015f a\u00e7\u0131s\u0131, laiklikle ilgili kronikle\u015fmi\u015f ba\u015fka sorunlar\u0131m\u0131z\u0131n da ilac\u0131d\u0131r.<\/span><\/em><\/strong><\/p>\n

Bir daha kaydedelim: “T\u00fcrkiye’nin ihtiyac\u0131 olan, daha az de\u011fil daha \u00e7ok laikliktir” <\/em><\/strong>diyen yazar, baz\u0131 \u015feytanl\u0131k ve \u015farlatanl\u0131k hesaplar\u0131 olsa da, bu konuda hakl\u0131d\u0131r.<\/span><\/p>\n

“S\u00f6m\u00fcr\u00fc sistemi i\u00e7in Alevilik garanti, S\u00fcnnilik tehlikedir!”<\/span><\/em><\/strong> diyenler hainlerdir…<\/span><\/strong><\/p>\n

Ergenekon iddianamesine dayand\u0131r\u0131lan korkun\u00e7 bir ger\u00e7e\u011fi gazeteler haber yapm\u0131\u015ft\u0131; ard\u0131ndan k\u00f6\u015fe yazarlar\u0131 g\u00fcndeme ta\u015f\u0131m\u0131\u015ft\u0131. O g\u00fcnden beri ismi ge\u00e7en \u015fah\u0131slar, \u00e7\u0131k\u0131p ne\u015fredilen bilgilerin yanl\u0131\u015f oldu\u011funu a\u00e7\u0131klamam\u0131\u015flard\u0131. Oysa ileri s\u00fcr\u00fclen su\u00e7lamalar \u00e7ok \u00e7arp\u0131c\u0131yd\u0131. \u0130ddianamenin 1618. ve devam\u0131ndaki sayfalarda yer alan bilgilere g\u00f6re, May\u0131s 1997’de bir toplant\u0131 yap\u0131l\u0131yordu. O toplant\u0131ya kat\u0131lan ve g\u00f6rev alan Ba\u015f\u00e7avu\u015f Muharrem Keskin’in ifadelerine g\u00f6re baz\u0131 gizli kararlar al\u0131n\u0131yordu. Bu toplant\u0131da ge\u00e7en konu\u015fmalar bas\u0131na yans\u0131yor ve bir gazetede: “Geberesi Kad\u0131n S\u00fcnni”<\/strong> ba\u015fl\u0131\u011f\u0131yla haberi veriliyordu. “Alevi cuntas\u0131”<\/strong>n\u0131n yapt\u0131\u011f\u0131 toplant\u0131da tarif edilen “geberesi kad\u0131n”:<\/strong> O g\u00fcnlerin Ba\u015fbakan\u0131 Tansu \u00c7iller oluyordu. <\/span><\/p>\n

T\u00fcyler \u00fcrperten konu\u015fmalar\u0131n ba\u015f akt\u00f6rleri, o d\u00f6nemin Genelkurmay Harek\u00e2t Ba\u015fkan\u0131 Korgeneral \u00c7etin Do\u011fan ve Kara Kuvvetleri Komutanl\u0131\u011f\u0131 E\u011ft. ve Dok. D. Ba\u015fkan\u0131 Tu\u011fgeneral Volkan Kaplama’yd\u0131. \u0130ddianameye girmi\u015f \u015fu c\u00fcmleler kan\u0131m\u0131z\u0131 donduruyordu: “Alevi olmayan hi\u00e7 kimseye g\u00fcvenmeyeceksin, Alevi olmayan herkesin anti laik olma ihtimali uzun vade de olsa olabilir… Ordunun m\u00fcdahalesini sa\u011flamak i\u00e7in orduda ve sivil toplumda etnik ve irticai faaliyetleri seyredin, yer yer k\u00f6r\u00fckleyin… K\u00fcrt konusunda \u00f6ne \u00e7\u0131kmay\u0131n, ordu Alevi k\u00f6ylerini bo\u015falt\u0131yor, devlet zul\u00fcm yap\u0131yor deniliyormu\u015f, bize ayd\u0131n insan laz\u0131m b\u0131rak gebersinler… T\u00fcrkiye’de \u0130slam ile ba\u011flant\u0131l\u0131 g\u00f6r\u00fclen ama bu dini tamamen de\u011fi\u015ftirerek T\u00fcrkiye’de Alevili\u011fi yaratmak zorunday\u0131z… Alevi d\u0131\u015f\u0131nda hi\u00e7 kimseye -ateist de olsa- g\u00fcvenilmeyecek… PKK’ya kar\u015f\u0131 sava\u015fanlara el alt\u0131ndan \u015fu mesaj\u0131 g\u00f6nderin. Sak\u0131n ha \u00f6lmeyin, b\u0131rak\u0131n Atat\u00fcrk\u00e7\u00fc de olsa, S\u00fcnniler \u00f6ls\u00fcn”…<\/em><\/span><\/strong><\/p>\n

\u015eimdi bu c\u00fcmleler bir hezeyan de\u011fil de nedir? Hangi Alevi karde\u015fim; bu vah\u015fi tavsiyelere; “evet, ben de b\u00f6yle d\u00fc\u015f\u00fcn\u00fcyorum” <\/em>diyebilir? B\u00f6ylesine bir mezhep\u00e7i ve k\u00f6t\u00fc niyetli bir zihniyete hi\u00e7 kimse destek vermez; veremeyecektir. Bu \u00fclkeyi Alevi-S\u00fcnni diye k\u0131\u015fk\u0131rtmak, K\u00fcrt-T\u00fcrk diye par\u00e7alamak, insanl\u0131k d\u0131\u015f\u0131 bir h\u0131yanettir. Bu nedenle toplum bekliyordu ki iddianamede ad\u0131 ge\u00e7en \u015fah\u0131slar yaz\u0131lanlar\u0131 tekzip etsinler. Desinler ki; “Hay\u0131r; biz b\u00f6yle mezhep\u00e7i bir cunta faaliyet y\u00fcr\u00fctmedik, bu korkun\u00e7 s\u00f6zleri biz s\u00f6ylemedik.” <\/em>Ne yaz\u0131k ki bunlardan ne bir tekzip ne de bir tenkit, gazetelere gelmiyordu. Farz edin ki yukar\u0131daki c\u00fcmlelerde ge\u00e7en: G\u00fcvenilmeyen, a\u015fa\u011f\u0131lan\u0131p hor g\u00f6r\u00fclen ve aleyhine d\u00fcmen \u00e7evrilen ki\u015filer “S\u00fcnniler” de\u011fil de “Aleviler” olsayd\u0131; k\u0131yamet kopmaz m\u0131yd\u0131 bu \u00fclkede? \u00dcstelik kopmal\u0131yd\u0131 da! \u00c7\u00fcnk\u00fc hi\u00e7 kimse ter\u00f6rle m\u00fccadele eden Mehmet\u00e7ik i\u00e7in; “B\u0131rak\u0131n onlar \u00f6ls\u00fcn”<\/em> gibi \u00e7irkin bir laf\u0131 s\u00f6yleyemez; s\u00f6yletmemelidir!<\/span><\/strong><\/p>\n

Yaz\u0131lanlar\u0131n ekinde \u015funlar da yer al\u0131yordu: Orgeneral Do\u011fu Aktulga’ya ba\u011fl\u0131 birimlerin \u015femas\u0131, istihbarat birimleri \u015femas\u0131, Kara Harp Okulu \u015femas\u0131, 9 \u015eubat 1996 saat 20.30’da Ankara’da yap\u0131lan toplant\u0131ya kat\u0131l\u0131m listesi, Kara Kuvvetleri Komutanl\u0131\u011f\u0131 mezhep\u00e7i yap\u0131lanma \u015femas\u0131, Deniz Kuvvetleri Komutanl\u0131\u011f\u0131 mezhep\u00e7i yap\u0131lanma \u015femas\u0131…<\/span><\/strong><\/p>\n

Bu ayr\u0131nt\u0131lar\u0131 okuyunca kar\u015f\u0131n\u0131zda mezhep\u00e7ilik yapan bir gizli \u00f6rg\u00fctlenme oldu\u011funa inan\u0131yorsunuz. Bu, insan sevgisiyle dolu Alevi vatanda\u015flar\u0131m\u0131z\u0131 da rencide edecek bir meseledir. Yaz\u0131lanlar do\u011fruysa baz\u0131 ayd\u0131nlar\u0131n \u00f6teden beri iddia etti\u011fi “Erenler cuntas\u0131” dedi\u011fi mezhepsel \u00f6rg\u00fctlenmelerin k\u00f6kleri TSK i\u00e7inde epey bir mevki kazanm\u0131\u015f demektir. Tabi ki asker, yarg\u0131 mensubu, b\u00fcrokrat, memur belli bir inan\u00e7 kimli\u011fine sahip olabilir. Ancak bu kimlik, bir \u00f6rg\u00fctlenme nedeni olamaz ve hele g\u00f6rev yap\u0131l\u0131rken, ayr\u0131mc\u0131l\u0131k yapma sebebi hi\u00e7 yap\u0131lamaz!<\/span><\/em><\/strong><\/p>\n

Ba\u015fta \u00c7etin Do\u011fan, Volkan Kaplama gibi emekli zevat\u0131n ortaya at\u0131lan iddialara a\u00e7\u0131kl\u0131k getirmesi ve Alevi vatanda\u015flar\u0131m\u0131z \u00fczerinde ku\u015fku uyand\u0131racak bu yanl\u0131\u015f imaj\u0131 da d\u00fczeltmeleri gerekiyordu. \u015eayet s\u00f6ylenenler do\u011fruysa bunun susarak ge\u00e7i\u015ftirilmesi \u00e7ok daha tehlikeli bir durum olu\u015fturuyordu. Yerli Baas\u00e7\u0131lar’dan yakas\u0131n\u0131 kurtaramayan \u00fclkenin ak\u0131beti hi\u00e7 de ayd\u0131nl\u0131k g\u00f6r\u00fclm\u00fcyordu. Bu arada askere kar\u015f\u0131 adeta, sava\u015f ilan etmi\u015f baz\u0131 CHP’lilere sormak laz\u0131md\u0131: \u015eayet d\u00fcr\u00fcst bir politikac\u0131 iseniz TSK’ya sald\u0131raca\u011f\u0131n\u0131za; orduda A Tipi bir te\u015fkilat var m\u0131; bu konuyu da ara\u015ft\u0131r\u0131n. Yanl\u0131\u015f anla\u015f\u0131lmas\u0131n; hi\u00e7 kimsenin mezhep ya da etnik kimli\u011fi hi\u00e7bir kurum i\u00e7in problem say\u0131lmaz; say\u0131lmamal\u0131d\u0131r. Ancak hi\u00e7bir aidiyet, vatan\u00ee g\u00f6revi ve o g\u00f6revdeki hiyerar\u015fik adaleti ikinci plana atamaz; atmamal\u0131d\u0131r!<\/span><\/em><\/strong><\/p>\n

Zaman zaman Alevilere de, S\u00fcnnilere de zul\u00fcm edilmi\u015ftir <\/span><\/strong><\/p>\n

“T\u00fcrkiye’de devlet S\u00fcnni anlay\u0131\u015ftaym\u0131\u015f, yak\u0131n tarihte S\u00fcnnilik a\u011f\u0131r basm\u0131\u015f, Alevilere zul\u00fcm yap\u0131lm\u0131\u015f…”<\/span><\/em><\/strong> iddialar\u0131 yaland\u0131r, k\u0131\u015fk\u0131rt\u0131c\u0131d\u0131r. Oysa bu memleketin yak\u0131n tarihinde maalesef Aleviler kadar S\u00fcnni M\u00fcsl\u00fcmanlar da zul\u00fcm ve hakarete u\u011fram\u0131\u015ft\u0131r.<\/span><\/strong><\/p>\n

S\u00fcnnilerin de b\u00fct\u00fcn k\u00fct\u00fcphaneleri, medreseleri kapat\u0131lm\u0131\u015ft\u0131r. S\u00fcnnilerin de zikir ve sohbet evleri yasaklanm\u0131\u015ft\u0131r. \u00c7o\u011fu cami olmak \u00fczere on bine yak\u0131n S\u00fcnni vak\u0131f binas\u0131 y\u0131k\u0131lm\u0131\u015f, sat\u0131lm\u0131\u015f, kapat\u0131lm\u0131\u015f, kiralanm\u0131\u015ft\u0131r. Nice S\u00fcnni ulema ve me\u015fayih haks\u0131zl\u0131\u011fa u\u011fram\u0131\u015f, mahkemeler a\u00e7\u0131l\u0131p h\u0131rpalanm\u0131\u015f ve zindanlara t\u0131k\u0131lm\u0131\u015ft\u0131r. Yani sadece Aleviler haks\u0131zl\u0131\u011fa u\u011framam\u0131\u015ft\u0131r.<\/span><\/strong><\/p>\n

Bunca zul\u00fcm yap\u0131lm\u0131\u015fken birtak\u0131m adamlar\u0131n h\u00e2l\u00e2, “Devlet S\u00fcnni kafal\u0131d\u0131r, Alevilere bask\u0131 yap\u0131lmaktad\u0131r”<\/em> iddialar\u0131 yaland\u0131r, yanl\u0131\u015ft\u0131r. Bunlarda hi\u00e7 ak\u0131l ve insaf kalmam\u0131\u015f m\u0131d\u0131r? Derin devlet ve Ergenekon gibi \u00e7eteler, S\u00fcnnileri ezmek, bask\u0131 alt\u0131nda tutmak i\u00e7in bazen Alevileri kullanmakta ve k\u0131\u015fk\u0131rtmaktad\u0131r; bunlara kar\u015f\u0131 uyan\u0131k olmal\u0131d\u0131r.<\/span><\/strong><\/p>\n

Baz\u0131lar\u0131nca bir mezhep olan ve bir k\u00fclt\u00fcr \u00f6zelli\u011fi ta\u015f\u0131yan Alevilik; \u0130slam’a ayk\u0131r\u0131 ve farkl\u0131 yeni bir din haline getirilmeye \u00e7al\u0131\u015f\u0131lmaktad\u0131r. Alevi olmayan biri \u00e7\u0131k\u0131p, “Ali’siz Alevilik”<\/em> diye kocaman bir kitap yazm\u0131\u015ft\u0131r. Birtak\u0131m s\u00f6zde Aleviler, “Biz M\u00fcsl\u00fcman de\u011filiz”<\/em> diye beyanat verip ba\u011f\u0131rmaktad\u0131r. “Devletin \u00e7ok \u00f6nemli, \u00e7ok hayati, \u00e7ok y\u00fcksek kurumlar\u0131nda Alevi kadrola\u015fmalar yap\u0131ld\u0131\u011f\u0131 ve Alevileri S\u00fcnnilere kar\u015f\u0131 koz olarak kulland\u0131klar\u0131”<\/em> iddialar\u0131 k\u0131\u015fk\u0131rt\u0131c\u0131d\u0131r. \u00d6yle ise iz’an ve insaf sahibi Aleviler de S\u00fcnniler de uyan\u0131k olmal\u0131, bu tuzaklara kap\u0131lmamal\u0131d\u0131r…<\/span><\/strong><\/p>\n

Ge\u00e7mi\u015fte Kahramanmara\u015f ve Sivas olaylar\u0131 S\u00fcnnilerle Alevileri birbirine k\u0131rd\u0131rmak ve i\u00e7 sava\u015f \u00e7\u0131kartmak i\u00e7in CIA-MOSSAD ve yerli u\u015faklar\u0131nca tezg\u00e2hlanm\u0131\u015ft\u0131r. Alevilerle S\u00fcnnileri birbirine d\u00fc\u015fman etmek isteyenlerin hepsi de bilerek veya bilmeyerek vatan hainli\u011fi yapmaktad\u0131r. Bak\u0131n\u0131z, medyada cart curt eden birtak\u0131m adamlar, Sivas hadiseleri s\u00f6z konusu olunca korkun\u00e7 g\u00fcr\u00fclt\u00fc kopartmakta, ama konu Ba\u015fba\u011flar katliam\u0131na gelince a\u011f\u0131zlar\u0131ndan tek laf \u00e7\u0131kmamaktad\u0131r.<\/span><\/strong><\/p>\n

Biz her yerde ve her halde Alevi karde\u015flerimize ve vatanda\u015flar\u0131m\u0131za sahip \u00e7\u0131kar\u0131z. Onlara selam ve sayg\u0131lar\u0131m\u0131z\u0131 sunar\u0131z. Lakin Alevili\u011fi istismar eden, s\u00f6m\u00fcren adamlara kar\u015f\u0131 da uyan\u0131k bulunmal\u0131y\u0131z. Bu memlekette S\u00fcnnili\u011fi de s\u00f6m\u00fcrenler vard\u0131r. Onlara: “Din s\u00f6m\u00fcr\u00fcc\u00fcs\u00fc, mukaddesat bezirg\u00e2n\u0131”<\/em> diyoruz ve y\u0131llardan beri aleyhlerinde yaz\u0131yoruz.<\/span><\/strong><\/p>\n

S\u00fcnnilerle Aleviler aras\u0131nda elbette baz\u0131 farkl\u0131l\u0131k vard\u0131r, olacakt\u0131r; ama madem ki, bu vatan\u0131n \u00e7ocuklar\u0131y\u0131z ve ayn\u0131 Dinin mensuplar\u0131y\u0131z, \u00f6yle ise; ger\u00e7ek bir LA\u0130KL\u0130K’in, \u00f6rnek bir DEMOKRAS\u0130’nin uygulanaca\u011f\u0131 ve y\u00fcksek bir refah medeniyetinin ya\u015fanaca\u011f\u0131 <\/span><\/strong>Adil bir D\u00fczen <\/span><\/strong>i\u00e7erisinde, kar\u015f\u0131l\u0131kl\u0131 sayg\u0131 ve anlay\u0131\u015f \u00e7er\u00e7evesinde bar\u0131\u015f ve uzla\u015fma i\u00e7inde kucakla\u015fmaya mecburuz.<\/span><\/strong><\/p>\n

Bu bar\u0131\u015f\u0131, bu uzla\u015fmay\u0131 zedeleyen, dinamitleyen herkesi hain tan\u0131mal\u0131 ve uzak durmal\u0131y\u0131z. Bizlerin ba\u011fnazca bo\u011fu\u015fmas\u0131n\u0131n, sadece \u015feytani \u00e7evrelerin ve \u015fer g\u00fc\u00e7lerin ekme\u011fine ya\u011f s\u00fcrece\u011fini asla unutmamal\u0131y\u0131z.<\/span><\/strong><\/p>\n

<\/span><\/p>\n

\u00a0<\/p>\n","protected":false},"excerpt":{"rendered":"

\u00a0 ALEV\u0130L\u0130\u011e\u0130N ASLI VE \u0130ST\u0130SMARI \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 En yayg\u0131n ve yanl\u0131\u015f davran\u0131\u015flardan ve inanc\u0131m\u0131za g\u00f6re en temelsiz g\u00fcnahlardan birisi de “Suizann”la yakla\u015fmak ve insanlara \u00f6n yarg\u0131l\u0131 bakmakt\u0131r. “Alevi mi, bo\u015f verin!.. S\u00fcnni mi, \u00f6nemsemeyin!.. K\u00fcrt m\u00fc, aman dikkat edin!.. T\u00fcrk m\u00fc, g\u00fcvenmeyin!.. \u015eu partili mi, dinlemeyin!.. Bizim iktidar\u0131 m\u0131 ele\u015ftiriyor, tehlikelidir!.. Bizim tarikattan de\u011fil mi, de\u011fer […]<\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[98],"tags":[],"class_list":["post-11381","post","type-post","status-publish","format-standard","hentry","category-ozel-yazilar"],"_links":{"self":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts\/11381","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/comments?post=11381"}],"version-history":[{"count":0,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts\/11381\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/media?parent=11381"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/categories?post=11381"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/tags?post=11381"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}