{"id":1139,"date":"2007-12-04T12:25:34","date_gmt":"2007-12-04T12:25:34","guid":{"rendered":"https:\/\/www.millicozum.com\/mc\/2007\/12\/04\/ahmet-tk-ktljak-kamhn-tkl\/"},"modified":"2007-12-04T12:25:34","modified_gmt":"2007-12-04T12:25:34","slug":"ahmet-turkun-kurtlugu-jak-kamhinin-turklugu","status":"publish","type":"post","link":"https:\/\/www.millicozum.com\/mc\/2007\/aralik-2007\/ahmet-turkun-kurtlugu-jak-kamhinin-turklugu\/","title":{"rendered":"AHMET T\u00dcRK’\u00dcN K\u00dcRTL\u00dc\u011e\u00dc JAK KAMH\u0130’N\u0130N T\u00dcRKL\u00dc\u011e\u00dc!"},"content":{"rendered":"
\u00a0 <\/p>\n

T\u00fcrkiye Nereye S\u00fcr\u00fckleniyor?<\/strong> <\/p>\n

Ba\u015f belas\u0131 papaz metropolitleri topluyor!<\/strong> <\/p>\n

Yarg\u0131 ile ba\u015f\u0131 dertte olan Fener Rum Papaz\u0131na destek i\u00e7in de\u011fi\u015fik \u00fclkelerden gelen 200 Rum metropolit, Fener Rum Kilisesi'ndeki gizli toplant\u0131ya kat\u0131lm\u0131\u015ft\u0131. \u015eer ekibi daha sonra bas\u0131na a\u00e7\u0131k ayin yapm\u0131\u015ft\u0131. <\/p>\n<\/p><\/div>\n

\n

Tepki ama\u00e7l\u0131…<\/strong> <\/p>\n

D\u00fcnyan\u0131n de\u011fi\u015fik \u00fclkelerinden toplanan 200 metropolit, Papaz Bartholomeos ile \u00e7ok \u00f6zel bir toplant\u0131 yapm\u0131\u015ft\u0131. Ayin ve toplant\u0131n\u0131n, \u00f6zellikle Yarg\u0131tay'\u0131n ‘ek\u00fcmenik' de\u011fildir karar\u0131 ve Beyo\u011flu Cumhuriyet Savc\u0131l\u0131\u011f\u0131'n\u0131n Bartholomeos i\u00e7in verdi\u011fi celp karar\u0131n\u0131n ard\u0131ndan yap\u0131lmas\u0131, T\u00fcrk yasalar\u0131na tepki, Bartholomeos'a destek ama\u00e7l\u0131yd\u0131.\u00a0 <\/p>\n

Yarg\u0131tay'\u0131n karar\u0131<\/strong> <\/p>\n

Yarg\u0131tay 4. Ceza Dairesi, "…Patrikhane, tamamen T\u00fcrk hukukuna tabidir. Egemen bir devletin kendi topraklar\u0131nda ya\u015fayan az\u0131nl\u0131klara kendi vatanda\u015flar\u0131ndan farkl\u0131 bir hukuk uygulayarak \u00e7o\u011funlu\u011fa dahi tan\u0131mad\u0131\u011f\u0131 bir tak\u0131m ayr\u0131cal\u0131klar\u0131 onlara tan\u0131mak suretiyle \u00f6zel bir stat\u00fc vermesi, Anayasa'n\u0131n 10 maddesinde g\u00f6sterilen e\u015fitlik ilkesine a\u00e7\u0131k\u00e7a ayk\u0131r\u0131l\u0131k olu\u015fturaca\u011f\u0131ndan kabul edilemez. Bu nedenle Patrikhane'nin ek\u00fcmenik oldu\u011fu iddias\u0131n\u0131n yasal bir dayana\u011f\u0131 bulunmamaktad\u0131r" \u015feklinde karar alm\u0131\u015ft\u0131. <\/p>\n

\u0130fade vermeye \u00e7a\u011fr\u0131ld\u0131 <\/strong> <\/p>\n

Beyo\u011flu Cumhuriyet Savc\u0131l\u0131\u011f\u0131 ise, Fener Rum Papaz\u0131 Bartholomeos, hakk\u0131nda y\u00fcr\u00fct\u00fclen bir soru\u015fturma kapsam\u0131nda ifade vermeye \u00e7a\u011f\u0131rm\u0131\u015ft\u0131. Soru\u015fturma, Bulgar Ortodoks Kilisesi eski y\u00f6netim kurulu \u00fcyesi Bujidar Cipof'un su\u00e7 duyurusu \u00fczerine ba\u015flat\u0131lm\u0131\u015ft\u0131. Cipof, su\u00e7 duyurusu dilek\u00e7esinde, Yarg\u0131tay 4. Ceza Dairesi'nin, patrikhanenin tamamen T\u00fcrk hukukuna tabi oldu\u011fu, dini ve ruhani se\u00e7ime kat\u0131lacaklar\u0131n T\u00fcrk vatanda\u015f\u0131 olmas\u0131 gerekti\u011fi, patrik ve patrikhanenin T\u00fcrk yasalar\u0131na tabi oldu\u011fu ve ek\u00fcmenik iddias\u0131n\u0131n yasal dayana\u011f\u0131 bulunmad\u0131\u011f\u0131 y\u00f6n\u00fcnde karar\u0131 bulundu\u011funu hat\u0131rlatm\u0131\u015ft\u0131. <\/p>\n

<\/p>\n

Misyonerlere dur diyen yok<\/strong> <\/p>\n

Bu arada pek \u00e7ok il ve il\u00e7emizde oldu\u011fu gibi Sakarya Akyaz\u0131 esnaf\u0131n\u0131n pe\u015fini b\u0131rakmayan misyonerler, kargo ile g\u00f6nderdikleri kitap ve bro\u015f\u00fcrlerle H\u0131ristiyanl\u0131k propagandas\u0131 yapmaya devam ediyor. <\/p>\n

AKP iktidar\u0131n\u0131n AB'ye uyum ad\u0131 alt\u0131nda verdi\u011fi tavizlerle, misyonerler \u00fclkemizde elini kolunu sallayarak dola\u015f\u0131yor. Vatanda\u015f\u0131n tepkilerine ra\u011fmen, \u015fer faaliyetlerine dur diyen bir makam bulunmuyor. Her ay belli aral\u0131klarla kendilerine \u0130ncil, kitap ve Bro\u015f\u00fcr g\u00f6nderildi\u011fini dile getiren esnaf, uyar\u0131lar\u0131n\u0131n dikkate al\u0131nmad\u0131\u011f\u0131ndan yak\u0131n\u0131yor. <\/p>\n

\u0130ncil, kitap ve bro\u015f\u00fcrlerin \u00e7ocuklar\u0131n elinde gezdi\u011fine dikkati \u00e7eken vatanda\u015flar misyonerlik faaliyetinin engellenmesini istiyor.37[1]<\/a> <\/p>\n

T\u00fcrk devleti her y\u0131l 10 milyonlarca dolar\u0131 Musevi Lobisine bunun i\u00e7in mi verdi?<\/strong> <\/p>\n

ABD'deki \u00f6nemli Yahudi kurulu\u015flar\u0131ndan \u0130ftira ve ink\u00e2rla M\u00fccadele Birli\u011fi, Ermeni iddialar\u0131yla ilgili tutumunu de\u011fi\u015ftirdi. Kurum, bundan b\u00f6yle olaylar\u0131 'soyk\u0131r\u0131m' olarak nitelendirecek. A\u00e7\u0131klama 22 A\u011fustos'ta yap\u0131ld\u0131. E. Kur. Albay Ta\u015f\u00e7\u0131o\u011flu Musevi Lobisine bug\u00fcne kadar 120 milyon dolar verildi\u011fini a\u00e7\u0131klam\u0131\u015ft\u0131.<\/strong> <\/p>\n

ABD'deki en \u00f6nemli Yahudi kurulu\u015flar\u0131ndan iftira ve ink\u00e2rla M\u00fccadele Birli\u011fi ADL, 1915 olaylar\u0131na ili\u015fkin Ermeni iddialar\u0131na y\u00f6nelik tutumunu de\u011fi\u015ftirerek, s\u00f6z konusu iddialar\u0131 tan\u0131maya karar verdi. ADL Ba\u015fkan\u0131 Abraham Foxman, kurulu\u015fun internet sitesinde yay\u0131mlanan a\u00e7\u0131klamas\u0131nda, bu konudaki tutumlar\u0131n\u0131 yeniden g\u00f6zden ge\u00e7irdiklerini ve Ermeni olaylar\u0131n\u0131n, sonu\u00e7lar\u0131 a\u00e7\u0131s\u0131ndan 'soyk\u0131r\u0131m' anlam\u0131na geldi\u011fini iddia etti. Foxman, buna kar\u015f\u0131l\u0131k ABD Kongresindeki 1915 olaylar\u0131na ili\u015fkin Ermeni iddialar\u0131n\u0131 i\u00e7eren tasar\u0131n\u0131n kabul\u00fcn\u00fcn, hi\u00e7bir yarar sa\u011flamayaca\u011f\u0131n\u0131, T\u00fcrkiye'deki Yahudi toplumunu ve T\u00fcrkiye, ABD, \u0130srail aras\u0131ndaki \u00f6nemli ili\u015fkiyi tehlikeye atabilece\u011fini vurgulam\u0131\u015ft\u0131.<\/strong> <\/p>\n

Tasar\u0131ya destek yar\u0131y\u0131 ge\u00e7ti<\/strong> <\/p>\n

\u00d6te yandan ABD kongresi Temsilciler Meclisi'nde g\u00f6r\u00fc\u015f\u00fclmesi beklenen s\u00f6zde Ermeni Soyk\u0131r\u0131m\u0131 Tasar\u0131s\u0131 destek imza say\u0131s\u0131 yar\u0131y\u0131 ge\u00e7ti. HR 160 say\u0131l\u0131 yasa tasar\u0131s\u0131na imza koyan milletvekili say\u0131s\u0131n\u0131n 225'in \u00fczerine \u00e7\u0131kmas\u0131 Meclis Ba\u015fkan\u0131 Pellosi'nin \u00f6n\u00fcn\u00fc a\u00e7\u0131yor. Bu oranda imza say\u0131s\u0131 ile Temsilciler Meclisi Ba\u015fkan\u0131 tasar\u0131y\u0131 do\u011frudan Genel Kurul'da oylama ve g\u00fcndeme getirme hakk\u0131 kazan\u0131yor. Bu arada Massachussets eyaletinde de Musevi lobileri S\u00f6zde soyk\u0131r\u0131m tasar\u0131s\u0131na destek karar\u0131 ald\u0131.<\/strong> <\/p>\n

\u0130srail'in g\u00f6stermelik tela\u015f\u0131<\/strong> <\/p>\n

Amerika'daki en \u00f6nemli Yahudi kurulu\u015fu olarak bilinen ADL'nin s\u00f6zde soyk\u0131r\u0131m\u0131 kendi b\u00fcnyesinde tan\u0131mas\u0131 \u00fczerine \u0130srail y\u00f6neticilerini g\u00f6stermelik bir tela\u015f ald\u0131. <\/p>\n

ADL, Ermeni Soyk\u0131r\u0131m\u0131'n\u0131 tan\u0131d\u0131\u011f\u0131n\u0131 21 A\u011fustos g\u00fcn\u00fc a\u00e7\u0131klad\u0131. 22 A\u011fustos'ta D\u0131\u015fi\u015fleri Bakan\u0131 Abdullah G\u00fcl, \u0130srail'in Ankara B\u00fcy\u00fckel\u00e7isi Pinhas Avivi ile bir araya geldi. D\u0131\u015fi\u015fleri Bakan\u0131 G\u00fcl a\u00e7\u0131klaman\u0131n \u00e7ok b\u00fcy\u00fck bir hayal k\u0131r\u0131kl\u0131\u011f\u0131 yaratt\u0131\u011f\u0131n\u0131 Avivi'ye iletti. Avivi'nin Ankara'n\u0131n rahats\u0131zl\u0131\u011f\u0131n\u0131 Tel Aviv'e bildirmesi \u00fczerine, \u0130srail Cumhurba\u015fkan\u0131 \u015eimon Peres, alelacele Ba\u015fbakan Erdo\u011fan'\u0131 telefonla arad\u0131. Peres, T\u00fcrkiye ile iyi ili\u015fkilere b\u00fcy\u00fck \u00f6nem verdiklerini a\u00e7\u0131klad\u0131. <\/p>\n

Asl\u0131nda Abdullah G\u00fcl'\u00fcn \u0130srail B\u00fcy\u00fckel\u00e7isi'ne tepki vermesi de g\u00f6stermelikti. \u00c7\u00fcnk\u00fc \u0130srail B\u00fcy\u00fckel\u00e7ili\u011fi G\u00fcl, tepkisini dile getirmeden \u00f6nce bir a\u00e7\u0131klama yapm\u0131\u015ft\u0131. B\u00fcy\u00fckel\u00e7ilik a\u00e7\u0131klamas\u0131nda, \u0130srail H\u00fck\u00fcmetinin 1915 olaylar\u0131na bir tan\u0131mlama getirilmemesi ya da taraf tutulmamas\u0131 g\u00f6r\u00fc\u015f\u00fcnde oldu\u011fu yaz\u0131lm\u0131\u015ft\u0131. <\/p>\n

Gazeteci Zeynep G\u00f6\u011f\u00fc\u015f:<\/strong> <\/p>\n

\u0130zak \u015eamir "T\u00fcrkiye K\u00fcrdistan'da i\u015fgalci" dedi, T\u00fcrk medyas\u0131 yay\u0131mlamad\u0131<\/strong> <\/p>\n

T\u00fcrkiye'de medya da, \u0130srail'in ger\u00e7ek y\u00fcz\u00fcn\u00fc gizliyor. <\/p>\n

Gazeteci Zeynep G\u00f6\u011f\u00fc\u015f, Tempo Dergisi'nin 1 Temmuz 2004 tarihli say\u0131s\u0131nda, Politika k\u00f6\u015fesinde ya\u015fad\u0131\u011f\u0131 bir olay\u0131 anlat\u0131yor ve \u015f\u00f6yle diyordu: "Yer Br\u00fcksel'deki uluslararas\u0131 bas\u0131n merkezi. Y\u0131l, 1983. Aylardan Eyl\u00fcl olmal\u0131, \u0130srail d\u0131\u015fi\u015fleri bakan\u0131 \u0130zak \u015eamir'in bas\u0131n toplant\u0131s\u0131n\u0131 izleyenler aras\u0131nday\u0131m. Sorular birbirini izliyor. \u015eamir, T\u00fcrkiye'yi "K\u00fcrdistan'\u0131 i\u015fgal eden devletlerden biri" olarak tan\u0131ml\u0131yor. \u0130srail'in bu \u00f6nemli siyaset adam\u0131 \u015f\u00f6yle devam ediyor: "\u0130\u015fgalci devletler y\u00fcz\u00fcnden K\u00fcrt halk\u0131n\u0131n ba\u011f\u0131ms\u0131zl\u0131k m\u00fccadelesi bir t\u00fcrl\u00fc sonucuna ula\u015fam\u0131yor…" 21 y\u0131l \u00f6nce bu s\u00f6zleri duydu\u011fumda a\u00e7\u0131k\u00e7as\u0131 hayret etmi\u015ftim. Ama ertesi g\u00fcnk\u00fc \u015fa\u015fk\u0131nl\u0131\u011f\u0131m daha da b\u00fcy\u00fckt\u00fc. \u00d6nemli bir T\u00fcrk haber ajans\u0131n\u0131n Br\u00fcksel temsilcisiydim ve \u015eamir'in s\u00f6zleriyle ilgili haberim hi\u00e7bir yerde \u00e7\u0131kmad\u0131." <\/p>\n

T\u00fcrkiye nereye s\u00fcr\u00fckleniyor?<\/strong> <\/p>\n

Jak Kamhi Cumhuriyeti!<\/strong> <\/p>\n

Emcet Olcaytu'nun tespit ve de\u011ferlendirmeleri olduk\u00e7a \u00f6nemliydi: <\/p>\n

8 ve 9 A\u011fustos 2007 g\u00fcnleri medyada Koksal Toptan'\u0131n TB\u0130 Ba\u015fkanl\u0131\u011f\u0131na aday olarak g\u00f6sterilece\u011fi haberlerinin aras\u0131nda "g\u00f6ze \u00e7arpmayan" bir haber yer ald\u0131: Jak Kamhi, ba\u015far\u0131l\u0131 \u00e7al\u0131\u015fmalar\u0131ndan \u00f6t\u00fcr\u00fc "Devlet \u00dcst\u00fcn Hizmet Madalyas\u0131yla \u00f6d\u00fcllendirilecekti. Kamhi, \u00f6d\u00fcl\u00fcn\u00fc 16 A\u011fustos'ta Cumhurba\u015fkan\u0131 Ahmet Necdet Sezer'in elinden alacakt\u0131. <\/p>\n

O g\u00fcnlerde dikkat \u00e7ekmeyen haber, 16 A\u011fustos 2007 g\u00fcn\u00fc di\u011fer haberlerin \u00f6n\u00fcne ge\u00e7ti. \u00c7\u00fcnk\u00fc madalya t\u00f6renine Genelkurmay Ba\u015fkan\u0131 Ya\u015far B\u00fcy\u00fckan\u0131t da kat\u0131lm\u0131\u015ft\u0131. Sadece B\u00fcy\u00fckan\u0131t m\u0131? Cumhurba\u015fkan\u0131 Sezer ve e\u015fi Semra Sezer, TBMM Ba\u015fkan\u0131 Koksal Toptan, Tayyip Erdo\u011fan, Abdullah G\u00fcl, Kuvvet Komutanlar\u0131, Y\u00d6K Ba\u015fkan\u0131 Erdo\u011fan Tezi\u00e7, TOBB Ba\u015fkan\u0131 R\u0131fat Hisarc\u0131kl\u0131o\u011flu, T\u00fcrkiye Musevileri Hahamba\u015f\u0131 \u0130shak Haleva da oradayd\u0131. Cumhurba\u015fkanl\u0131\u011f\u0131 se\u00e7imlerinin 20 A\u011fustos Pazartesi g\u00fcn\u00fc ba\u015flayaca\u011f\u0131 hat\u0131rlanacak olursa, Ya\u015far B\u00fcy\u00fckan\u0131t'\u0131n kat\u0131ld\u0131\u011f\u0131 t\u00f6ren, gazeteciler i\u00e7in "bulunmaz nimet" say\u0131l\u0131rd\u0131. Belki de Ya\u015far B\u00fcy\u00fckan\u0131t, Cumhurba\u015fkanl\u0131\u011f\u0131 se\u00e7imine ili\u015fkin mesaj vermek i\u00e7in t\u00f6rene kat\u0131lm\u0131\u015ft\u0131… <\/p>\n

1983 y\u0131l\u0131nda kabul edilen Madalya ve Ni\u015fanlar Kanunu uyar\u0131nca Sak\u0131p Sabanc\u0131, Rahmi Ko\u00e7, \u0130brahim Bodur, Sel\u00e7uk Ya\u015far, Ayhan \u015eahenk, Halis Toprak, \u015eakir Eczac\u0131ba\u015f\u0131 gibi holding patronlar\u0131 da ayn\u0131 madalya ile \u00f6d\u00fcllendirilmi\u015flerdi. Ancak daha \u00f6nce "Devlet \u00dcst\u00fcn Hizmet Madalyas\u0131" t\u00f6renlerinde "devletin zirvesinin" bulu\u015ftu\u011funu kimse hat\u0131rlam\u0131yordu. Atat\u00fcrk\u00e7\u00fc d\u00fc\u015f\u00fcnceye i\u00e7tenlikle ba\u011fl\u0131 olmak Cumhurba\u015fkan\u0131 Sezer'in, madalya t\u00f6reninde yapt\u0131\u011f\u0131 k\u0131sa konu\u015fmada: "Atat\u00fcrk\u00e7\u00fc d\u00fc\u015f\u00fcnceye i\u00e7tenlikle ba\u011fl\u0131 Say\u0131n Kamhi, ba\u015fkanl\u0131\u011f\u0131n\u0131 uzun y\u0131llar s\u00fcrd\u00fcrd\u00fc\u011f\u00fc \u0130ktisadi Kalk\u0131nma Vakf\u0131 arac\u0131l\u0131\u011f\u0131yla ve ki\u015fisel \u00e7abalar\u0131yla, Atat\u00fcrk'\u00fcn T\u00fcrk Ulusuna hedef g\u00f6sterdi\u011fi kalk\u0131nma ve \u00e7a\u011fda\u015fla\u015fma yolunda \u00f6nemli bir a\u015fama olan Avrupa Birli\u011fi y\u00f6nelimine g\u00fc\u00e7l\u00fc destek sa\u011flam\u0131\u015ft\u0131r" diyordu. <\/p>\n

Cumhurba\u015fkan\u0131 Sezer, Avrupa Birli\u011fine y\u00f6nelimi, "Atat\u00fcrk\u00e7\u00fc d\u00fc\u015f\u00fcnceye i\u00e7tenlikle ba\u011fl\u0131 olman\u0131n sonucu" olarak g\u00f6stermese, bu c\u00fcmlenin \u00fczerinde durmaya gerek olmazd\u0131. \u00c7\u00fcnk\u00fc Sezer, AB'nin T\u00fcrkiye'ye dayatmalar\u0131na kar\u015f\u0131 a\u00e7\u0131k bir tutum almam\u0131\u015ft\u0131. Ne var ki; AB Komiserlerinin "Kemalizm'i unutun" direktifleri ortada iken, Jak Kamhi'yi \u00f6vebilmek i\u00e7in "teslimiyet\u00e7i politikalar\u0131" Atat\u00fcrk'e dayand\u0131rmaya kalkmas\u0131, Jak Kamhi'ye verilen \u00f6nemin g\u00f6stergesi oluyordu. <\/p>\n

Cumhurba\u015fkan\u0131 Sezer, konu\u015fmas\u0131na \u015f\u00f6yle devam etti: "…Say\u0131n Kamhi, \u00fclkemizin tan\u0131t\u0131lmas\u0131 ve uluslararas\u0131 alanda kar\u015f\u0131la\u015ft\u0131\u011f\u0131 sorunlar\u0131n giderilmesi yolunda y\u0131lmadan ve i\u00e7ten bir \u00f6zveriyle \u00e7al\u0131\u015fmalar\u0131n\u0131 s\u00fcrd\u00fcrmektedir. Say\u0131n Jak Kamhi bu yurtseverli\u011fi ve \u00e7al\u0131\u015fkanl\u0131\u011f\u0131 ile ulusumuzun \u00f6vg\u00fcs\u00fcn\u00fc kazanm\u0131\u015ft\u0131r…" Jak Kamhi'nin "yurtseverli\u011fi" ve "uluslar aras\u0131 alanda kar\u015f\u0131la\u015ft\u0131\u011f\u0131m\u0131z sorunlar\u0131n giderilmesi yolundaki" \u00e7al\u0131\u015fkanl\u0131\u011f\u0131 ile ulusumuzun \u00f6vg\u00fcs\u00fcn\u00fc kazand\u0131\u011f\u0131" g\u00f6r\u00fc\u015f\u00fc, ilk bak\u0131\u015fta "s\u0131radan" bir c\u00fcmle izlenimi yarat\u0131yor, Jak Kamhi'nin kimli\u011fine ili\u015fkin olgular yan yana getirildi\u011finde, bu s\u00f6zlerin anlam\u0131 de\u011fi\u015fiyor. <\/p>\n

<\/p>\n

Jak Kamhi'nin itibar\u0131<\/strong> <\/p>\n

Jak Kamhi, kendisi ile yap\u0131lan bir r\u00f6portajda 2000'e Do\u011fru dergisine \u015funlar\u0131 s\u00f6ylemi\u015fti: "Kimseden saklam\u0131yorum. Gayet normaldir ki, benim \u0130srail'e kar\u015f\u0131 gayet m\u00fcspet hislerim var. Bu tabii bir \u015feydir. Bunun \u00f6n\u00fcne \u00e7\u0131k\u0131lamaz. Benim \u0130srail'e kar\u015f\u0131 sempatim olmas\u0131, \u0130srail'in T\u00fcrkiye ile iyi ili\u015fkilerini arzu etmem, bir\u00e7ok konuda m\u00fcspet ili\u015fkilere girilmesi, \u0130srail ile bar\u0131\u015fa kavu\u015fulmas\u0131 temennilerim, g\u00f6r\u00fc\u015f\u00fcm olur ama iddiam olmaz. T\u00fcrkiye-\u0130srail ili\u015fkilerini tayin edecek olan D\u0131\u015fi\u015fleri Bakanl\u0131\u011f\u0131'd\u0131r."<\/strong> <\/p>\n

Jak Kamhi \u0130srail ile ili\u015fkiler konusunda topu h\u00fck\u00fcmete at\u0131yordu ama 1991 y\u0131l\u0131nda Akbulut H\u00fck\u00fcmeti s\u0131ras\u0131nda D\u0131\u015fi\u015fleri Bakan\u0131 Kurtcebe Alptemu\u00e7in'den ald\u0131\u011f\u0131 "\u00fcst\u00fcn hizmet madalyas\u0131" devletleraras\u0131 ili\u015fkide etkinli\u011finin sonucuydu.<\/strong> <\/p>\n

Jak Kamhi, bug\u00fcn daha rahat konu\u015fuyor. T\u00fcrkiye'nin \u015fehit cenazeleri ile sars\u0131ld\u0131\u011f\u0131, \u00e7ar\u015f\u0131lar\u0131nda patlayan bombalarla salland\u0131\u011f\u0131, may\u0131nlarla bo\u011fu\u015ftu\u011fu g\u00fcnlerde, T\u0130SK'in \u0130\u015fveren Dergisi'nin Haziran 2007 tarihli say\u0131s\u0131nda, AKP'yi \u00f6verken \u015funlar\u0131 s\u00f6yl\u00fcyordu: "…T\u00fcrkiye'nin ABD ile ili\u015fkileri s\u0131hhatli bir seviyeye ula\u015fmaktad\u0131r. Ayr\u0131ca AB ile ili\u015fkilerin m\u00fczakere seviyesine eri\u015fmesi, politik y\u00f6n\u00fcm\u00fcz\u00fcn s\u0131hhatli oldu\u011funun i\u015faretini veriyor. Sosyal politikalara gelince, kademeli bir \u015fekilde AB kriterlerine uyma mecburiyetindedir…" <\/p>\n

Kendisine tekrar "\u00dcst\u00fcn Hizmet Madalyas\u0131" verilece\u011fi a\u00e7\u0131kland\u0131ktan sonra J. Kamhi, AB, ABD, \u0130srail ve T\u00fcrkiye gibi taraflar\u0131n bir araya gelmesiyle pek \u00e7ok soruna \u00e7\u00f6z\u00fcm \u00fcretilebilece\u011fini vurguluyor ve \u00e7e\u015fitli \u00fclkelerde \u00fcst d\u00fczeylerde kurdu\u011fu ili\u015fkiler ve i\u015fbirlikleri hakk\u0131nda bilgi sahibi oldu\u011funu belirtiyor. <\/p>\n

K\u00fc\u00e7\u00fck Amerika s\u00fcrecinde muteber ve mutemet olmak<\/strong> <\/p>\n

J. Kamhi'nin bir \u00f6zelli\u011fi de T\u00fcrkiye'ye gelen \u00fcst d\u00fczey ABD diplomatlar\u0131na "evinde yemek veriyor" olmas\u0131. T\u00fcrkiye'de g\u00f6rev yapan ABD b\u00fcy\u00fckel\u00e7ileri, sonradan ba\u015fka g\u00f6revlerle T\u00fcrkiye'ye geldiklerinde istisnas\u0131z J. Kamhi'nin misafiri oluyorlar. J. Kamhi, Bilderberg'in de davetlileri aras\u0131nda. Avrupa'n\u0131n "creme de la creme" i\u015fadam\u0131 \u00f6rg\u00fct\u00fc olarak bilinen Avrupa sanayicileri yuvarlak masas\u0131, ERT'ye 1991 y\u0131l\u0131nda \u00fcye olarak \u00e7a\u011fr\u0131lan ilk T\u00fcrk sanayicisi olan Kamhi, uluslararas\u0131 alanda yapt\u0131\u011f\u0131 \u00e7al\u0131\u015fmalar nedeniyle Fransa h\u00fck\u00fcmeti'nden 1991 y\u0131l\u0131nda "Legion Honneur", 1997'de Fransa Cumhurba\u015fkan\u0131'ndan "Commandeur dans I'Ordre National du Merite", 2003 y\u0131l\u0131nda \u0130spanya Kral\u0131'ndan "Commander of the Order of the Spanish Civil Merit" ni\u015fanlar\u0131n\u0131 alm\u0131\u015ft\u0131. Kamhi'nin \u00f6d\u00fclleri aras\u0131nda; 1992 y\u0131l\u0131nda T\u00fcrk-Amerikan Dostluk Konseyi taraf\u0131ndan verilen liderlik \u00f6d\u00fcl\u00fc, 2003 y\u0131l\u0131nda T\u00fcrkiye Hahamba\u015f\u0131l\u0131\u011f\u0131-T\u00fcrk Musevi Cemaati'nin "Takdir ve Te\u015fekk\u00fcr" plaketi bulunuyor. <\/p>\n

Az\u0131l\u0131 AB yanda\u015fl\u0131\u011f\u0131<\/strong> <\/p>\n

J. Kamhi, Cumhurba\u015fkan\u0131 Sezer'in (farkl\u0131 kelimelerle) belirtti\u011fi gibi "az\u0131l\u0131 bir AB yanda\u015f\u0131"…<\/strong> <\/p>\n

J. Kamhi'nin kurucusu bulundu\u011fu (\u0130KV) \u0130ktisadi Kalk\u0131nma Vakf\u0131'n\u0131n \u00f6nc\u00fcl\u00fc\u011f\u00fcnde; TOBB, D\u0130SK, TESEV, T\u00fcrk-\u0130\u015f, T\u0130M, \u0130SO, \u0130TO, YASED, T\u00dcRSAB, ATO, Kal-Der, M\u00dcS\u0130AD, T\u0130SK, \u0130MKB gibi 175 sivil toplum \u00f6rg\u00fct\u00fcn\u00fcn yay\u0131mlad\u0131\u011f\u0131 bildiriyi hat\u0131rlayacaks\u0131n\u0131z…<\/strong> <\/p>\n

O bildiriden halk\u0131m\u0131za s\u00f6ylenen yalanlar\u0131n,\u00a0\u00a0 yarat\u0131lan hayallerin ve AB ad\u0131na yap\u0131lan dayatmalar\u0131n bir k\u0131sm\u0131n\u0131 nakledelim:<\/strong> <\/p>\n

Tam \u00fcyelik y\u00fck\u00fcml\u00fcl\u00fcklerini ekonomik, siyasi ve sosyal t\u00fcm alanlarda \u00fclkemizin ihtiya\u00e7 duydu\u011fu reformlar\u0131n gerekleri olarak alg\u0131l\u0131yoruz. Tam \u00fcyelik hedefi t\u00fcm siyasi partilerce benimsenen ve desteklenen bir devlet politikas\u0131d\u0131r. Bug\u00fcn 40 y\u0131l\u0131 a\u015fk\u0131n bir s\u00fcredir devam eden bu ulusal davan\u0131n hayata ge\u00e7irilmesinde tarihi kav\u015faktay\u0131z. T\u00fcrkiye, AB tam \u00fcyelik hedefine hi\u00e7 olmad\u0131\u011f\u0131 kadar yak\u0131n. Milletvekillerimizin bu tarihi sorumlulu\u011fun bilinci ve sa\u011fduyusu ile hareket etmeyi s\u00fcrd\u00fcrmelerini bekliyoruz. \u00dclkemizin gelece\u011fini \u015fekillendirecek, gen\u00e7lerimizin yar\u0131nlara g\u00fcvenle bakmas\u0131n\u0131 sa\u011flayacak, bu \u00e7a\u011fda\u015fla\u015fma projesinin s\u00fcratle ger\u00e7ekle\u015ftirilmesini talep ediyoruz.<\/strong> <\/p>\n

Bizler bu bildiride imzas\u0131 olan sanayici, t\u00fcccar, \u00e7ift\u00e7i, esnaf, serbest meslek mensubu, i\u015f\u00e7i, akademisyen, \u00f6\u011frenci, medya temsilcisi, t\u00fcm kesimler: Birey ve toplum olarak gelece\u011fimizi AB'de g\u00f6r\u00fcyoruz. Gelecek ku\u015faklara \u00e7a\u011fda\u015f d\u00fcnyayla b\u00fct\u00fcnle\u015fmi\u015f, g\u00fc\u00e7l\u00fc bir T\u00fcrkiye b\u0131rakman\u0131n sorumlulu\u011funu ta\u015f\u0131yoruz. AB'yi kendimiz, \u00e7ocuklar\u0131m\u0131z, gelece\u011fimiz i\u00e7in istiyoruz. T\u00fcrk toplumu olarak kesin kararl\u0131y\u0131z. T\u00fcrkiye'nin yeri AB'dir. Kaybedecek zaman\u0131m\u0131z yoktur."<\/strong> <\/p>\n

J. Kamhi ile birlikte o bildirideki baz\u0131 imzalar\u0131 da yazal\u0131m: Murat Belge, Ertu\u011frul \u00d6zk\u00f6k, Mehmet Altan, Mehmet Y. Y\u0131lmaz, Ali Bayramo\u011flu, \u0130smet Berkan, Prof. Dr. Haluk G\u00fcnu\u011fur, S\u00fcleyman \u00c7elebi, \u00d6zdem Sanberk Halit Narin, Can Paker. K\u0131sacas\u0131 "malum" cephe…<\/strong> <\/p>\n

Kimin s\u00f6z\u00fc \u00f6nemli<\/strong> <\/p>\n

J.\u00a0 Kamhi'nin\u00a0 "Devlet \u00dcst\u00fcn Hizmet Madalyas\u0131"n\u0131 ne kadar \u00f6nemsedi\u011fi bilinmez ama \u00f6d\u00fcl t\u00f6reninde, "devlet zirvesi mensuplar\u0131n\u0131n" y\u00fcz\u00fcne baka-baka; ABD, \u0130srail ve AB'nin bug\u00fcn "Yurtta Sulh, Cihanda Sulh" hedefi do\u011frultusunda \u00e7aba sarf etti\u011fini" s\u00f6yledikten sonra "alk\u0131\u015flanm\u0131\u015f olmas\u0131 ihtimali" \u00e7ok hazin bir g\u00f6r\u00fcnt\u00fc yarat\u0131yor. <\/p>\n

Barzani-Talabani cenah\u0131ndan \u00fclkemize y\u00f6neltilen sald\u0131r\u0131 ve tehditlerin arkas\u0131nda ABD'nin ve \u0130srail'in bulundu\u011funu T\u00fcrkiye'de Tayip Erdo\u011fan "bile" reddedemiyor. Komutanlar ise bunu s\u0131k-s\u0131k dile getiriyor. Tam da bu s\u0131rada, J. Kamhi'ye "Devlet \u00dcst\u00fcn Hizmet Madalyas\u0131" verilmesi ne anlama geliyor? <\/p>\n

Bakanlar Kurulunca y\u00fcr\u00fcrl\u00fc\u011fe konulan "Devlet Madalya ve Ni\u015fanlar\u0131 Y\u00f6netmeli\u011fi"nin 4. maddesi ile J. Kamhi'ye verilen "Madalya"y\u0131 birlikte de\u011ferlendirmek, ger\u00e7ekten "y\u00fcz k\u0131zart\u0131c\u0131" oluyor. Y\u00f6netmeli\u011fin 4. maddesinde "Madalya" \u015f\u00f6yle tan\u0131mlanm\u0131\u015f: "Bu Y\u00f6netmelikte ge\u00e7en Madalya; yurti\u00e7inde veya d\u0131\u015f\u0131nda, T\u00fcrkiye Cumhuriyeti'nin bekas\u0131nda, \u00fclkenin ve milletin b\u00f6l\u00fcnmez b\u00fct\u00fcnl\u00fc\u011f\u00fcn\u00fcn korunmas\u0131nda, Devletin y\u00fccelmesinde ve milli menfaatlere katk\u0131da, hizmet ve vazifede, \u00fcst\u00fcn feragat, fedak\u00e2rl\u0131k, ba\u015far\u0131 ve yararl\u0131k g\u00f6steren ki\u015filere verilen muhtelif cins ve de\u011ferde bir sembol\u00fc ifade eder". <\/p>\n

Bu tan\u0131mlama ile J. Kamhi'nin t\u00f6rende s\u00f6yledi\u011fi s\u00f6z\u00fc kim, nas\u0131l ba\u011fda\u015ft\u0131rabilmektedir? <\/p>\n

J. Kamhi'ye madalya verilmesi, mevcut olgular ve yap\u0131lan konu\u015fmalar dikkate al\u0131nd\u0131\u011f\u0131nda; bu olay\u0131n yeg\u00e2ne anlam\u0131, J. Kamhi \u00fczerinden ABD, AB ve \u0130srail'e teslim olunmas\u0131d\u0131r. Bu tutum ile \u00fclkemizin b\u00fct\u00fcnl\u00fc\u011f\u00fc nas\u0131l savunulacakt\u0131r? T\u00fcrkiye'nin alt\u0131na may\u0131nlar\u0131 d\u00f6\u015feyen, \u00e7ar\u015f\u0131lar\u0131nda bombalar\u0131 patlatan ABD ve \u0130srail'e, "tedarik\u00e7i" AB \u00fclkelerine, Irak'\u0131n kuzeyindeki "kuklalar\u0131na" ne denilmi\u015f olmaktad\u0131r? <\/p>\n

J. Kamhi'nin, "ABD, AB ve \u0130srail'in bar\u0131\u015f i\u00e7in \u00e7abalad\u0131\u011f\u0131" yalanlar\u0131n\u0131 hi\u00e7 utanmadan s\u00f6yledi\u011fi mek\u00e2nda, Orgeneral Ya\u015far B\u00fcy\u00fckan\u0131t'\u0131n bulunmas\u0131 "iyi olmu\u015ftur" denebilir mi? Ya\u015far B\u00fcy\u00fckan\u0131t, bu mek\u00e2nda bulunmak zorunda m\u0131d\u0131r? Ya\u015far B\u00fcy\u00fckan\u0131t'\u0131n y\u00fcz\u00fcne kar\u015f\u0131 s\u00f6ylenen bu laflardan sonra Mehmet\u00e7iklerimizin, \u00fcst r\u00fctbeli komutanlar\u0131m\u0131z\u0131n cenazelerinde s\u00f6ylenen s\u00f6zlerin ne kadar a\u011f\u0131rl\u0131\u011f\u0131 kalm\u0131\u015ft\u0131r? <\/p>\n

Bu olayda ba\u015fka bir "garabet" daha var: "Devlet Madalya ve Ni\u015fanlar\u0131 Y\u00f6netmeli\u011fi"nin 22. maddesine g\u00f6re; "Madalya alacak T\u00fcrk vatanda\u015flar\u0131n\u0131n listesi her y\u0131l Ba\u015fbakanl\u0131k\u00e7a 29 Ekim'de ilan edilir. Bu ilanda, madalyan\u0131n hangi tarihte ve nerede tevcih edilece\u011fi belirtilir." <\/p>\n

Cumhurba\u015fkan\u0131 Sezer'in "giderayak" bu madalyay\u0131 J. Kamhi'ye takmas\u0131 nas\u0131l m\u00fcmk\u00fcn olmu\u015ftur? Bu nas\u0131l bir uygulamad\u0131r ki, J. Kamhi i\u00e7in, yasal mevzuat \u00e7i\u011fnenebilmektedir? <\/p>\n

Bu nas\u0131l bir sistemdir? <\/p>\n

B\u00f6yle bir sistemde BOP E\u015f-ba\u015fkan\u0131 oldu\u011funu g\u00f6\u011f\u00fcslerini gere-gere ilan edenler, ba\u015f tac\u0131 edilir. Abdullah G\u00fcl, devletin tepesine oturtulur. T\u00fcrban p\u00fcsk\u00fcl\u00fc de o tepede sallan\u0131r-durur. <\/p>\n

G\u00f6r\u00fcl\u00fcyor ki; be\u015f y\u0131ll\u0131k AKP iktidar\u0131 sonunda T\u00fcrkiye; ABD, MOSSAD, T\u00dcS\u0130AD "\u015feytan \u00fc\u00e7genine d\u00fc\u015f\u00fcr\u00fclm\u00fc\u015ft\u00fcr. \u0130\u00e7ine d\u00fc\u015f\u00fcr\u00fcld\u00fc\u011f\u00fcm\u00fcz sistemin ad\u0131 da Jak Kamhi Cumhuriyeti'dir.38[2]<\/a> <\/p>\n

<\/p>\n

Jak Kamhi T\u00fcrk ise! "Herkes T\u00fcrk't\u00fcr!" noktas\u0131ndan, "T\u00fcrk"\u00fcn buharla\u015fmas\u0131 merhalesine..<\/strong> <\/p>\n

750 y\u0131l \u00f6ncelerde Yunus Emre, 'Yetmi\u015f iki millete bir g\u00f6z ile bakmayan, \/ Halka m\u00fcderris <\/strong>(bile) olsa, Hakikate asidir'<\/strong> diyordu. 600 y\u0131l \u00f6nce de S\u00e2di-i \u015eiraz\u00ee, 'Ben\u00ee Adem, \u00e2z\u00e2'y-\u0131 yekdigerend, \/ \u00c7un, der aferini\u015f z'yek covherend'<\/strong> (Ademo\u011fullar\u0131 birbirlerinin -bir bedenin- organlar\u0131 gibidirler, \u00c7\u00fcnk\u00fc, yarat\u0131l\u0131\u015fta tek cevherdendirler..) diyordu.. Hi\u00e7 kimsenin madd\u00ee cevheri, di\u011ferinden farkl\u0131 de\u011fildir.. <\/p>\n

Mehmed Akif<\/strong>'in 'insanlar\u0131 kavmine g\u00f6re de\u011ferlendirmenin, onun \u00fczerine bir bina etmeye kalk\u0131\u015fman\u0131n \u0130sl\u00e2m'da yerinin olmad\u0131\u011f\u0131n\u0131' beyan eden veya Muhammed \u0130kbal'in 'Biz Tevh\u00eed inanc\u0131<\/strong> ve N\u00fcb\u00fcvvet<\/strong> gibi iki asl\u00ee unsurdan \u00fczerinde meydana gelmi\u015f bir \u0130sl\u00e2m Milleti<\/strong>yiz; \u00e7e\u015fitli diller ve renklerde olu\u015fumuz, bizi, tevh\u00eed g\u00fclistan\u0131<\/strong>n\u0131n ayn\u0131 \u015fark\u0131lar\u0131 bamba\u015fka seslerle terenn\u00fcm eden b\u00fclb\u00fclleri ve reng\u00e2renk g\u00fclleri durumuna getirir' m\u0131sralar\u0131 da ayn\u0131 manadad\u0131r. <\/p>\n

Bu bir k\u00fclt\u00fcr meselesidir, bir d\u00fcnyaya ve insana bak\u0131\u015f meselesidir ve Kur'an<\/strong>'daki, 'Sizin en \u00fcst\u00fcn olan\u0131n\u0131z, Allah'\u0131n emirlerine en \u00e7ok riayet edeninizdir..'<\/strong> mealindeki (\u0130nne ekremekum indallahi etq\u00e2kum..) \u00e2yetinden de ne\u015f'et etmektedir.. <\/p>\n

Evet, b\u00fct\u00fcn insanlar materyalistlerin tabiat kanunlar\u0131 diye ge\u00e7i\u015ftirdi\u011fi s\u00fcnnetullah<\/strong>'a g\u00f6re \u015fekillenmektedir.. Hi\u00e7 kimse, \u0131rk\u0131n\u0131, rengini, kavmini, cinsini, d\u00fcnyaya geli\u015f zaman ve mek\u00e2n\u0131n\u0131, anne-babas\u0131n\u0131, sosyal \u00e7evresi<\/strong>ni kendisi se\u00e7memi\u015ftir.. O halde, kimse, kendi elinde olmayan ve hilkatin bir gere\u011fi olarak ortaya \u00e7\u0131kan bu durum \u00fczerine bir \u00fcst\u00fcnl\u00fck veya d\u00fc\u015f\u00fckl\u00fck iddias\u0131 kuramaz; kurarsa bu, b\u00fcy\u00fck bir zul\u00fcm olur.. <\/p>\n

Biz M\u00fcsl\u00fcmanlar, d\u00fcnyaya, Allah'\u0131n bize bildirdi\u011fi temel \u00f6l\u00e7\u00fclere g\u00f6re bakmakla m\u00fckellefiz.. Bu temel \u00f6l\u00e7\u00fcye g\u00f6re de, insanlar aras\u0131nda, 'takva ve fazilet d\u0131\u015f\u0131nda bir \u00fcst\u00fcnl\u00fck yoktur!'<\/strong> <\/p>\n

Ama, toplumlar\u0131 s\u0131rf dil, renk, cins, sosyal \u00e7evre veya d\u00fcnyaya geldikleri co\u011frafyalara g\u00f6re \u015feytan\u00ee i\u011fva<\/strong>larla tahrik etmeye \u00e7al\u0131\u015fanlar\u0131n entrikalar\u0131 da bitmek bilmiyor.. <\/p>\n

Resul-\u00fc Ekrem<\/strong> (sav), hatt\u00e2 amcalar\u0131na kar\u015f\u0131 bile sava\u015f verirken, yan\u0131nda yer alanlar Fars diyar\u0131ndan Selman<\/strong>, Habe\u015f'den Bil\u00e2l<\/strong>, R\u00fbm diyar\u0131ndan Suheyb<\/strong> gibi farkl\u0131 dil ve kavimlerden isimlerle birlikteydi.. Ama, \u0130sl\u00e2m Milleti aras\u0131nda da 'arab olanlar ve olmayanlar'<\/strong> gibi ay\u0131r\u0131mlar olu\u015ftu.. Hele, Emev\u00eeler d\u00f6nemi bunun \u015fahikas\u0131n\u0131 te\u015fkil eder.. <\/p>\n

M\u00fcsl\u00fcman d\u00fcnyas\u0131 d\u0131\u015f\u0131nda ise, \u00f6zellikle 1789-Frans\u0131z \u0130htilali<\/strong>nden sonra, etnik k\u00f6kenlerde \u00fcst\u00fcnl\u00fck vehmeden bir nasyonalist \u00e7\u0131lg\u0131nl\u0131k boy sald\u0131 ve bunun etkisinden M\u00fcsl\u00fcman toplumlar\u0131 da uzak kalamad\u0131lar.. Halbuki, o s\u0131ralarda, Osmanl\u0131, 'herkesin etnik yap\u0131s\u0131n\u0131n oldu\u011fu gibi kabul\u00fc'<\/strong> \u00f6l\u00e7\u00fcs\u00fcyle h\u00fckmediyordu.. Ama, i\u00e7ten bozulmalar\u0131n soysal b\u00fcnyede a\u00e7t\u0131\u011f\u0131 gediklerden giren kavmiyet\u00e7i kas\u0131rgalar M\u00fcsl\u00fcman toplumlar\u0131 da birbirine d\u00fc\u015fman eden T\u00fcrk\u00e7\u00fcl\u00fck, arab\u00e7\u0131l\u0131k, fars\u00e7\u0131l\u0131k, k\u00fcrd\u00e7\u00fcl\u00fck, arnavut\u00e7uluk gibi cereyanlar\u0131 geli\u015ftirdi.. <\/p>\n

Bu neticede \u00f6zellikle '\u0130ttihad – Terakki<\/strong>nin etkisi reddedilemez.. Buna ra\u011fmen, Osmanl\u0131'n\u0131n da\u011f\u0131lma merhalesinde, olu\u015fturulan savunma \u00f6rg\u00fctlerine 'Anadolu ve Rumeli M\u00fcd\u00e2fa'y-\u0131 Hukuk Cemiyeti' ad\u0131 veriliyor ve hedef de, ilk maddede, 'Ahali-i \u0130slama yap\u0131lan mezalime son vermek'<\/strong> \u015feklinde belirtiliyordu. <\/p>\n

Ama, ilgin\u00e7tir, T\u00fcrk\u00e7\u00fcl\u00fck cereyanlar\u0131n\u0131 geli\u015ftirenlerin \u00f6nemli k\u0131sm\u0131 T\u00fcrk<\/strong> kavminden de\u011fildi. Yusuf Ak\u00e7ora<\/strong> gibi T\u00fcrk\u00e7\u00fc<\/strong>ler ise, T\u00fcrk kavminin \u0130\u00e7 Anadolu halklar\u0131 oldu\u011funu s\u00f6yl\u00fcyordu. <\/p>\n

\u0130sl\u00e2m ise, objektif de\u011ferlere, h\u00fck\u00fcmlere ve yapt\u0131r\u0131mlara dayan\u0131yordu. <\/p>\n

(Ziya G\u00f6kalp Yahudi Listesinde!<\/strong> <\/p>\n

Merkezi New York'ta olan Sefarad K\u00fclt\u00fcr\u00fc Ara\u015ft\u0131rmalar\u0131 Merkezi, T\u00fcrkiye'deki Yahudi soy isimleri \u015feklinde yay\u0131mlad\u0131\u011f\u0131 listede Mare\u015fal Kaz\u0131m Karabekir'i de Yahudi olarak g\u00f6sterdi. <\/p>\n

1965 y\u0131l\u0131nda New York'ta kurulan Sefarad K\u00fclt\u00fcr\u00fc Ara\u015ft\u0131rmalar\u0131 Merkezi'nin (FASSAC) resmi internet sitesinde Yahudi soy isimleri b\u00f6l\u00fcm\u00fcnde T\u00fcrk ve Osmanl\u0131 Yahudileri s\u0131ralan\u0131yor. Y\u00fczlerce ismin alfabetik s\u0131raya g\u00f6re yer ald\u0131\u011f\u0131 listenin haz\u0131rlay\u0131c\u0131s\u0131 ise Prof. Dr. Daniel Kazez ad\u0131nda \u0130stanbul k\u00f6kenli bir Yahudi. Kazez, Sefarad K\u00fclt\u00fcr\u00fc Ara\u015ft\u0131rmalar\u0131 Merkezi'nin resmi internet sitesinde kayna\u011f\u0131 olarak da T\u00fcrk Musevi Yusuf Besalel'in Osmanl\u0131 ve T\u00fcrk Yahudileri kitab\u0131n\u0131 g\u00f6steriyor. <\/p>\n

Sefarad K\u00fclt\u00fcr\u00fc Ara\u015ft\u0131rmalar\u0131 Merkezi'nin Yahudi listesinde yer alan di\u011fer isimler: Uzeyir Garih, Ziya G\u00f6kalp, Naim G\u00fclery\u00fcz, Cem Hakko, Vitali Hakko, Leyla \u0130peker, Cefi Kamhi, Jak Kamhi, Vivet Kaneti, Bilge Karasu, \u0130zzet Keribar, Sami Kohen, Jan Nahum, Nedim Saban, Sabetay Sevi, \u0130shak Alaton, Rifat Bali.) <\/p>\n

Bunlar\u0131 yeniden hat\u0131rlamam\u0131z\u0131n sebebi, yeni anayasa \u00e7al\u0131\u015fmalar\u0131nda etnik k\u00f6ken \u00fczerine yap\u0131lan tutars\u0131z a\u00e7\u0131klamalar… <\/p>\n

"T\u00fcrk" tart\u0131\u015fmas\u0131na, Yarg\u0131tay Ba\u015fkan\u0131 Osman Arslan<\/strong> da girdi ve 'T\u00fcrk Milleti kavram\u0131n\u0131n bir \u0131rka, dine ve etnik k\u00f6kene dayanmad\u0131\u011f\u0131' ve Anayasan\u0131n 66. maddesindeki 'T\u00fcrk Devletine vatanda\u015fl\u0131k ba\u011f\u0131 ile ba\u011fl\u0131 bulunan herkes T\u00fcrk't\u00fcr'<\/strong> laf\u0131n\u0131 tekrarlad\u0131. 'T\u00fcrk'<\/strong> kelimesi hi\u00e7bir yerde etnik anlamda kullan\u0131lm\u0131yor ve bu \u00fclke \u00fczerinde ya\u015fayan b\u00fct\u00fcn ferdleri kaps\u0131yor'mu\u015f.. Bu nas\u0131l bir tuhaf tariftir!? Ge\u00e7enlerde, 'Devlet \u00dcst\u00fcn Hizmet' <\/strong>\u00f6d\u00fcl\u00fc verilen Jak Kamhi de TC. kanunlar\u0131na g\u00f6re, "T\u00fcrk"t\u00fcr<\/strong>. <\/p>\n

Ama, objektif bir sosyal ilim olan hukuk, bu mu\u011flakl\u0131k \u00fczerine mi kurulacakt\u0131r? <\/p>\n

Allah'\u0131n yaratt\u0131\u011f\u0131 b\u00fct\u00fcn kavimler gibi T\u00fcrk<\/strong> de, T\u00fcrk\u00e7e<\/strong> de vard\u0131r.. Bir insan\u0131n hangi kavimden oldu\u011funa dair en objektif \u00f6l\u00e7\u00fcs\u00fc, tekrarlayal\u0131m, onun ana dilidir.39[3]<\/a> <\/p>\n

\n

[1]<\/a> (iha) <\/p>\n

[2]<\/a> 19.08.2007 \/ Ayd\u0131nl\u0131k <\/p>\n

[3]<\/a> Selahaddin \u00c7ak\u0131rgil \/ 8 Eyl\u00fcl 2007 \/ Yahoo-de <\/p>\n<\/p><\/div>\n","protected":false},"excerpt":{"rendered":"

\u00a0 <\/p>\n

T\u00fcrkiye Nereye S\u00fcr\u00fckleniyor?<\/strong> <\/p>\n

Ba\u015f belas\u0131 papaz metropolitleri topluyor!<\/strong> <\/p>\n

Yarg\u0131 ile ba\u015f\u0131 dertte olan Fener Rum Papaz\u0131na destek i\u00e7in de\u011fi\u015fik \u00fclkelerden gelen 200 Rum metropolit, Fener Rum Kilisesi'ndeki gizli toplant\u0131ya kat\u0131lm\u0131\u015ft\u0131. \u015eer ekibi daha sonra bas\u0131na a\u00e7\u0131k ayin yapm\u0131\u015ft\u0131. <\/p>\n<\/p><\/div>\n","protected":false},"author":11,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[77],"tags":[],"class_list":["post-1139","post","type-post","status-publish","format-standard","hentry","category-aralik-2007"],"_links":{"self":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts\/1139","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/users\/11"}],"replies":[{"embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/comments?post=1139"}],"version-history":[{"count":0,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts\/1139\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/media?parent=1139"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/categories?post=1139"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/tags?post=1139"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}