{"id":11453,"date":"2022-12-31T09:28:04","date_gmt":"2022-12-31T06:28:04","guid":{"rendered":"https:\/\/www.millicozum.com\/mc\/ozel-yazilar\/kucuk-kiz-cocuklarinin-evlendirilmesi-sapkinligi\/"},"modified":"2023-10-18T02:36:08","modified_gmt":"2023-10-17T23:36:08","slug":"kucuk-kiz-cocuklarinin-evlendirilmesi-sapkinligi","status":"publish","type":"post","link":"https:\/\/www.millicozum.com\/mc\/ozel-yazilar\/kucuk-kiz-cocuklarinin-evlendirilmesi-sapkinligi\/","title":{"rendered":"K\u00dc\u00c7\u00dcK KIZ \u00c7OCUKLARININ EVLEND\u0130R\u0130LMES\u0130 SAPKINLI\u011eI!"},"content":{"rendered":"

\u00a0<\/p>\n

K\u00dc\u00c7\u00dcK KIZ \u00c7OCUKLARININ EVLEND\u0130R\u0130LMES\u0130 SAPKINLI\u011eI!<\/span><\/strong><\/p>\n

\u00a0\u00a0\u00a0\u00a0 <\/span><\/p>\n

“Ak\u0131l ile nakil (Ayet ve Hadislerin zahiri manalar\u0131) \u00e7at\u0131\u015ft\u0131\u011f\u0131nda, nakil; akla g\u00f6re te’vil olunur”<\/span><\/em><\/strong>, yani; akl\u0131n ve vicdan\u0131n esas al\u0131nmas\u0131 laz\u0131md\u0131r kural\u0131, \u0130mam-\u0131 Azam Ebu Hanife’ye g\u00f6re de do\u011fru bir yakla\u015f\u0131md\u0131r. \u015eimdi bu temel ve genel kurala ve insan f\u0131trat\u0131na (yarat\u0131l\u0131\u015f tabiat\u0131na) ayk\u0131r\u0131 olarak 6-9-11… gibi \u00e7ocuk, hatta bebek ya\u015ftaki k\u0131z \u00e7ocuklar\u0131n\u0131n evlendirilebilece\u011fine y\u00f6nelik fasit fetvalar\u0131n, <\/span><\/strong>“\u0130slam’\u0131n bir ruhsat\u0131” <\/span><\/em><\/strong>veya <\/span><\/strong>“Resul\u00fcllah’\u0131n uygulamas\u0131”<\/span><\/em><\/strong> <\/span>gibi alg\u0131lanmas\u0131, esasta inanc\u0131m\u0131za da insanl\u0131\u011f\u0131m\u0131za da ayk\u0131r\u0131d\u0131r.<\/span><\/strong><\/p>\n

Erken d\u00f6nemlerden g\u00fcn\u00fcm\u00fcze dek ba\u015fta f\u0131k\u0131h kitaplar\u0131 olmak \u00fczere konuyla do\u011frudan ya da dolayl\u0131, ilgili bir\u00e7ok eserlerde <\/span><\/strong>k\u00fc\u00e7\u00fcklerin evlendirilebilece\u011fine h\u00fckmedilmi\u015f<\/span><\/em><\/strong> olmas\u0131, maalesef yayg\u0131n bir yanl\u0131\u015ft\u0131r. Bu eserlerde konuyu delillendirme maksad\u0131yla, \u00f6zellikle Tal\u00e2k Suresi’nin 4. ve Nisa Suresi’nin 6. ayetlerine, Hz. Ai\u015fe’nin k\u00fc\u00e7\u00fck ya\u015fta evlendirildi\u011fine dair rivayetlere, icm\u00e2 deliline, f\u0131kh\u00ee k\u0131yas metodolojisine ve maslahat prensibine at\u0131f yap\u0131lmas\u0131 da al\u00e2kas\u0131z bir yakla\u015f\u0131md\u0131r. Bu konu; f\u00fcr\u00fb-\u0131 f\u0131k\u0131h (f\u0131kh\u0131n dallar\u0131) bak\u0131m\u0131ndan ve usul-i f\u0131k\u0131hta Kur’an, S\u00fcnnet ve k\u0131yas\u0131n nas\u0131l alg\u0131lan\u0131p uyguland\u0131\u011f\u0131 a\u00e7\u0131s\u0131ndan teorik; var\u0131lan sonucun hukuki, sosyal ve psikolojik etkileri a\u00e7\u0131s\u0131ndan da pratik \u00f6neme sahip bulunmaktad\u0131r. Bu konudaki yaz\u0131, yorum ve yay\u0131nlarda; bu h\u00fckm\u00fcn delili olarak \u00f6ne s\u00fcr\u00fclen ayetlerden yap\u0131lan istidlaller, Hz. Ai\u015fe’nin k\u00fc\u00e7\u00fck ya\u015fta evlendirildi\u011fine dair rivayetler, icm\u00e2 delili, yap\u0131lan k\u0131yas i\u015flemi ve maslahat prensibi \u00f6ne s\u00fcr\u00fcl\u00fcrken, bunlar\u0131n \u00f6zellikle ve \u00f6ncelikle f\u0131trata (yani insan tabiat\u0131na ve yarat\u0131l\u0131\u015fa), ayr\u0131ca akla ve vicdana ayk\u0131r\u0131 oldu\u011fu \u00fczerinde pek durulmam\u0131\u015ft\u0131r. \u0130\u015fte bu y\u00fczden yanl\u0131\u015f, hatta vahim buldu\u011fumuz hatalar yap\u0131lm\u0131\u015ft\u0131r. <\/span><\/strong><\/p>\n

\u015eu kitaplarda bu yanl\u0131\u015fa rastlanmaktad\u0131r:<\/span><\/strong><\/p>\n

a- \u015eeyb\u00e2n\u00ee, el-C\u00e2mi’u’s-sa\u011f\u00eer<\/span><\/strong> (en-N\u00e2fiu’l-keb\u00eer isimli \u015ferhle birlikte), \u00c2lem\u00fc’l-k\u00fct\u00fcb, Beyrut, 1986, s. 170 vd.; 171; <\/span><\/p>\n

b- Kit\u00e2b\u00fc’l-asl el-ma’r\u00fbf bi’l-Mebs\u00fbt<\/span><\/strong>, \u00c2lem\u00fc’l-k\u00fct\u00fcb, Beyrut, 1990, I, 409-410, II, 395; el-C\u00e2mi’u’l-keb\u00eer, D\u00e2ru’l-k\u00fct\u00fcbi’l-\u0131lmiyye, Beyr\u00fbt, 2000, s. 101, 102; <\/span><\/p>\n

c- Merg\u00een\u00e2n\u00ee, el-Hid\u00e2ye<\/span><\/strong>, Beyrut, 1995, I, 186, 294; <\/span><\/p>\n

\u00e7- Mevs\u0131l\u00ee, el-\u0130htiy\u00e2r<\/span><\/strong>, \u0130stanbul, 1984, III, 94, 172, IV, 12; <\/span><\/p>\n

d- Meyd\u00e2n\u00ee, el-L\u00fcb\u00e2b<\/span><\/strong>, \u0130stanbul, t.y., III, 10, 14, 18, III, 80, 83; <\/span><\/p>\n

e- \u015eirb\u00een\u00ee, Mu\u011fni’l-muht\u00e2c<\/span><\/strong>, M\u0131s\u0131r, 1958, III, 168 vd.; <\/span><\/p>\n

f- Derd\u00eer, e\u015f-\u015eerhu’s-sa\u011f\u00eer<\/span><\/strong>, Kahire, II, 396 vd.<\/span><\/p>\n

g- Serahs\u00ee, el-Mebs\u00fbt<\/span><\/strong>, D\u00e2ru’l-ma’rife, Beyr\u00fbt, 1406, IV, 212-213; <\/span><\/p>\n

h- Zeyd\u00e2n<\/span><\/strong>, el-Vec\u00eez, Dersaadet, t.y., s. 209; <\/span><\/p>\n

\u0131- \u015ea’b\u00e2n, \u0130slam Hukuk \u0130lminin Esaslar\u0131<\/span><\/strong>, trc. \u0130brahim K. D\u00f6nmez, TDV, Ankara, 1990, s. 143-144; <\/span><\/p>\n

i- Buh\u00e2r\u00ee, Sah\u00eehu’l-Buh\u00e2r\u00ee<\/span><\/strong>, thk. Mustafa D\u00eeb el-B\u00fc\u011f\u00e2, D\u00e2ru \u0130bn Kes\u00eer, Beyr\u00fbt, 1987, “Nik\u00e2h”, 38; <\/span><\/p>\n

j- M\u00fcslim, Sah\u00eehu M\u00fcslim<\/span><\/strong>, thk. Muhammed Fu\u00e2d Abd\u00fclb\u00e2k\u00ee, D\u00e2ru \u0130hy\u00e2i’t-t\u00fcr\u00e2si’l-arab\u00ee, Beyr\u00fbt, t.y., “Nik\u00e2h”, 69, <\/span><\/p>\n

k- Nes\u00e2\u00ee, S\u00fcnen (el-M\u00fccteb\u00e2)<\/span><\/strong>, Haleb, 1986, “Nik\u00e2h”, 29; <\/span><\/p>\n

l- \u0130bn M\u00e2ce<\/span><\/strong>, thk. Muhammed Fu\u00e2d Abd\u00fclb\u00e2k\u00ee, D\u00e2ru’l-fikr, Beyr\u00fbt, t.y., “Nik\u00e2h”, 13.<\/span><\/p>\n

Bu arada, bir durumu a\u00e7\u0131kl\u0131\u011fa kavu\u015fturmakta fayda vard\u0131r:<\/span><\/strong><\/p>\n

\u0130slami literat\u00fcrde <\/span><\/strong>“kaynak” <\/span><\/em><\/strong>deyince sadece; 1- Kur’an-\u0131 Kerim’in sarih (a\u00e7\u0131k) ayetleri, 2- Peygamber Efendimizin sahih (do\u011fru) hadisleri anla\u015f\u0131l\u0131r. Yoksa, bir bilginin yer ald\u0131\u011f\u0131, bir fetvan\u0131n yaz\u0131ld\u0131\u011f\u0131 kitaplar <\/span><\/strong>“Kaynak”<\/span><\/em><\/strong> <\/span>de\u011fil, sadece al\u0131nt\u0131 adresleri konumundad\u0131r. <\/span><\/strong><\/p>\n

Kur’an’\u0131n temel esaslar\u0131na, Resul\u00fcllah’\u0131n genel ama\u00e7lar\u0131na, akl\u0131n ve vicdan\u0131n, yani f\u0131trat\u0131n gerekli yasalar\u0131na ayk\u0131r\u0131 kanaat ve fetvalar\u0131n yer ald\u0131\u011f\u0131 Dini kitaplar\u0131 <\/span><\/strong>“de\u011fi\u015fmez kaynak ve kutsal dayanak” <\/span><\/em><\/strong>yerine koymak ise, M\u00fcsl\u00fcmanlar\u0131 “EHL-\u0130 K\u0130TAP” konumuna ta\u015f\u0131r. \u00c7\u00fcnk\u00fc Ehl-i Kitap kavram\u0131; Kur’an’\u0131 ve Resul\u00fcllah’\u0131 b\u0131rak\u0131p, Dini eserleri yeterli ve yeg\u00e2ne ba\u015fvuru kayna\u011f\u0131 yapan kimseleri de kapsamaktad\u0131r.<\/span><\/strong><\/p>\n

G\u00fcn\u00fcm\u00fczde, bu t\u00fcr fetvalar\u0131 ve cevazlar\u0131 do\u011fru ve uygun sanarak, ama akl\u0131n\u0131 ve vicdan\u0131n\u0131 devre d\u0131\u015f\u0131 b\u0131rakarak, 6 (alt\u0131) ya\u015f\u0131ndaki k\u0131z \u00e7ocuklar\u0131n\u0131 evlendiren marazl\u0131 kafalardan ziyade, bu kanaat ve kararlar\u0131 \u0130slami h\u00fck\u00fcmler diye kitaplar\u0131na yazan ilim erbab\u0131n\u0131n yanl\u0131\u015fl\u0131\u011f\u0131 ve vahim bir hata yapt\u0131klar\u0131 \u00fczerinde yo\u011funla\u015fmak laz\u0131md\u0131r. \u00d6nce; Kur’an’\u0131n ruhuna ve genel esaslar\u0131na, Resul\u00fcllah’\u0131n son peygamberlik vasf\u0131na ve k\u0131yamete kadar en g\u00fczel \u00f6rneklik s\u0131fat\u0131na… Ayr\u0131ca akla, vicdana ve insan f\u0131trat\u0131na asla uymayan bu t\u00fcr fasit fetvalar: <\/span><\/strong><\/p>\n

A- Ya \u0130slam’\u0131n ulvi mana ve maksad\u0131na, f\u0131trat esaslar\u0131na ve toplum maslahat\u0131na uygun olup olmad\u0131\u011f\u0131 \u00fczerinde yeterince durulmadan al\u0131nm\u0131\u015ft\u0131r.<\/span><\/strong><\/p>\n

B- Veya, Araplarda kad\u0131nlar\u0131n ayba\u015f\u0131 haline girdikten sonraki y\u0131llar\u0131n\u0131 “ya\u015f” olarak saymalar\u0131 (Bak: Musa Carullah. Hatun 81. Kitabiyet yy. Trc. Mehmet G\u00f6rmez) gelene\u011finden habersiz olarak bu karara var\u0131lm\u0131\u015ft\u0131r.<\/span><\/strong><\/p>\n

C- Yahut, kendisinden \u00f6nceki bir fetvay\u0131, taklit\u00e7ilik damar\u0131yla aynen al\u0131p tekrarlam\u0131\u015ft\u0131r.<\/span><\/strong><\/p>\n

\u00c7- Ya da; baz\u0131 etkili ve yetkili \u00e7evrelere yaranma ama\u00e7l\u0131 ve bilgi\u00e7lik taslama hesapl\u0131 yap\u0131lm\u0131\u015ft\u0131r.<\/span><\/strong><\/p>\n

D- Bu kitaplarda %95 hay\u0131rl\u0131, yararl\u0131, a\u00e7\u0131klay\u0131c\u0131 ve hayat\u0131 kolayla\u015ft\u0131r\u0131c\u0131 uygun ve do\u011fru tespitler yan\u0131nda, b\u00f6ylesi al\u00e2kas\u0131z ve yak\u0131\u015f\u0131ks\u0131z tevillerin bulunmas\u0131n\u0131 hat\u0131rlatmam\u0131z\u0131 da insafl\u0131 bulmak ve \u0130slam’\u0131 bu t\u00f6hmetten kurtarmak laz\u0131md\u0131r.<\/span><\/strong><\/p>\n

Ve zaten, herhangi bir \u0130slam \u00e2limini, h\u00e2\u015f\u00e2, hatas\u0131z saymak, her kanaat ve i\u00e7tihad\u0131n\u0131 do\u011fru sanmak… Kur’an’a, \u0130slam’\u0131n amac\u0131na, akla ve vicdana uygun olup olmad\u0131\u011f\u0131n\u0131 tart\u0131\u015fmaktan sak\u0131nmak, onu ilahla\u015ft\u0131rmakt\u0131r ve elbette sapk\u0131nl\u0131kt\u0131r.<\/span><\/strong><\/p>\n

\u00c7ok Soru Alan Bir \u0130nternet Sitesinde \u015e\u00f6yle Bir Fetva Yay\u0131nlanm\u0131\u015ft\u0131 ve \u0130slam Ad\u0131na Y\u00fcz Karas\u0131yd\u0131:<\/span><\/strong><\/p>\n

“F\u0131k\u0131hta evlilik ya\u015flar\u0131 ka\u00e7t\u0131r. K\u00fc\u00e7\u00fck ya\u015fta evlenen k\u0131z\u0131n gerdek i\u00e7in hay\u0131z g\u00f6rme \u015fart\u0131 var m\u0131d\u0131r?” <\/span><\/em><\/strong>sorusu \u015f\u00f6yle yan\u0131tlanm\u0131\u015ft\u0131:<\/span><\/strong><\/p>\n

“Evlilik ya\u015f\u0131 konusunda belirlenen bir s\u0131n\u0131r yoktur.\u00a0Evlenen k\u0131z\u0131n nik\u00e2h i\u00e7in b\u00fclu\u011f \u00e7a\u011f\u0131na ermesi \u015fart de\u011fildir; ancak cima i\u00e7in b\u00fclu\u011f \u00e7a\u011f\u0131na ermesi gerekir.\u00a0F\u0131k\u0131h a\u00e7\u0131s\u0131ndan teorik olarak bebek de, y\u00fcz ellilik ihtiyar da evlenebilir. Ancak evlilik hayat\u0131nda problem olabilecek derecedeki ya\u015f farkl\u0131l\u0131klar\u0131na kef\u00e2et (denklik) a\u00e7\u0131s\u0131ndan bu konuda dikkat edilmelidir.”<\/span><\/em><\/strong><\/p>\n

Oysa <\/em><\/span>“Evlilikte ya\u015f s\u0131n\u0131r\u0131 yoktur”<\/span><\/em><\/strong> <\/span>yakla\u015f\u0131m\u0131 yanl\u0131\u015ft\u0131r, \u0130slam’a ve f\u0131trata ayk\u0131r\u0131d\u0131r. Halbuki Kur’an evlilik \u00e7a\u011f\u0131na <\/em><\/strong>dikkat \u00e7ekip, <\/span>“re\u015fit olmay\u0131”<\/span><\/strong> <\/span>\u015fart ko\u015fmaktad\u0131r. \u00c7ocuklar\u0131n evlenebilece\u011fine dair fetva, Tal\u00e2k Suresi d\u00f6rd\u00fcnc\u00fc ayetini yanl\u0131\u015f anlama \u00e7abalar\u0131ndan kaynakl\u0131d\u0131r. Ayetteki <\/span>“\u00e2det g\u00f6rmeyenler”<\/span><\/em><\/strong> <\/span>ifadesinden \u00e7ocuklarla evlenmeye fetva \u00e7\u0131karm\u0131\u015flard\u0131r.<\/span><\/p>\n

Tal\u00e2k Suresi 4. ayetin meali \u015f\u00f6yledir:<\/span><\/strong><\/p>\n

“(Ya\u015fl\u0131l\u0131k sebebiyle) Kad\u0131nlar\u0131n\u0131zdan art\u0131k \u00e2detten kesilmi\u015f (menopoza girmi\u015f veya ameliyatla ayba\u015f\u0131 \u00f6zelli\u011fini yitirmi\u015f) bulunanlarla; (ve yine evlenme \u00e7a\u011f\u0131na geldi\u011fi halde t\u0131bbi nedenler ve f\u0131tri -do\u011fu\u015ftan gelen- baz\u0131 engellerle) \u00e2det g\u00f6rmemi\u015f olanlar\u0131n iddet (bekleme s\u00fcre)leri ise -e\u011fer \u015f\u00fcpheye d\u00fc\u015fecek olursan\u0131z- (biliniz ki) \u00fc\u00e7 ayd\u0131r. Hamile kad\u0131nlar\u0131n bekleme s\u00fcresi ise, y\u00fcklerini b\u0131rakmalar\u0131 (do\u011fum yapmalar\u0131 ile sona ula\u015f\u0131r). Kim Allah’tan korkup (haks\u0131zl\u0131k ve hay\u00e2s\u0131zl\u0131ktan) sak\u0131n\u0131rsa (Allah) ona (her) i\u015finde bir kolayl\u0131k k\u0131lacakt\u0131r.”<\/span><\/em><\/strong> <\/span>[Not: Nisa Suresi 6. ayeti; k\u0131zlar i\u00e7in “nik\u00e2h-evlenme” \u00e7a\u011f\u0131n\u0131n; “b\u00fclu\u011fa-ergenli\u011fe” eri\u015fmeleri \u015fart\u0131ndan \u00f6te; r\u00fc\u015fd’e, yani akli ve bedeni olgunlu\u011fa ula\u015fm\u0131\u015f olmalar\u0131n\u0131 da \u015fart ko\u015fmaktad\u0131r. Bu nedenle \u00e7ocuk evlilikleri \u0130slam’a da insanl\u0131k f\u0131trat\u0131na da ayk\u0131r\u0131d\u0131r. Hz. Peygamberimizden sonra ka\u00e7 y\u0131l ya\u015fad\u0131\u011f\u0131 ve ka\u00e7 ya\u015f\u0131nda bu d\u00fcnyadan ayr\u0131ld\u0131\u011f\u0131 tarihi belgelerle hesapland\u0131\u011f\u0131nda Ai\u015fe validemizin Aleyhissalat\u00fc Vesselam Efendimizle 18 (on sekiz) ya\u015f\u0131nda evlendi\u011fi ortaya \u00e7\u0131kmaktad\u0131r. \u00c7\u00fcnk\u00fc sa\u011flam kaynaklara g\u00f6re Hz. Fat\u0131ma ile ayn\u0131 y\u0131lda (M.605) do\u011fmu\u015flard\u0131r.]<\/span><\/p>\n

Suriyeli \u00e2lim Vehbe Zuhayli’nin el-F\u0131khu’l-\u0130slam\u00ee<\/em> kitab\u0131nda; Tal\u00e2k Suresi d\u00f6rd\u00fcnc\u00fc ayetinin, k\u00fc\u00e7\u00fck k\u0131z \u00e7ocuklar\u0131n evlenmesine delil say\u0131lmas\u0131 da yanl\u0131\u015ft\u0131r.<\/span><\/strong><\/p>\n

“\u0130slam \u00e2limlerinin bir\u00e7o\u011funa g\u00f6re, erginlik \u00e7a\u011f\u0131na girmemi\u015f bir k\u0131z \u00e7ocu\u011funun uygun bir kimseyle evlendirilmesi caiz bulunmaktad\u0131r. ‘Kad\u0131nlar\u0131n\u0131zdan \u00e2detten kesilenlerin iddetinde teredd\u00fct ederseniz, onlar\u0131n iddet s\u00fcreleri \u00fc\u00e7 ayd\u0131r. Hen\u00fcz \u00e2det g\u00f6rmeyenlerin (de s\u00fcreleri b\u00f6yle hesaplan\u0131r)’ (Talak: 4) mealindeki ayette yer alan <\/span><\/em><\/strong>‘Hen\u00fcz \u00e2det g\u00f6rmeyenlerin de s\u00fcreleri b\u00f6yledir.’ <\/span><\/em><\/strong>ifadesi, \u00e2det g\u00f6rmemi\u015f k\u0131z \u00e7ocuklar\u0131n\u0131n da evlendirilebilece\u011fine delil say\u0131lm\u0131\u015ft\u0131r. Bazen k\u00fc\u00e7\u00fck ya\u015ftaki k\u0131z\u0131 evlendirmek bir maslahata binaen yap\u0131l\u0131r. Baba, uygun talibi ka\u00e7\u0131rd\u0131\u011f\u0131 takdirde, bir daha \u00f6yle bir kimseyi bulamayabilir endi\u015fesiyle k\u0131z\u0131n\u0131 evlendirmesi maslahata uygun bulunmaktad\u0131r. Maslahat ise, \u015fer’\u00ee bir delildir. (Bak: V. Zuhayl\u00ee, el-F\u0131khu’l-\u0130slam\u00ee, 7\/179-180).”<\/span><\/em><\/strong><\/p>\n

Tal\u00e2k Suresi D\u00f6rd\u00fcnc\u00fc Ayette Yap\u0131lan Tahrifatlar ve Yan\u0131lg\u0131lar \u015eunlard\u0131r:<\/span><\/strong><\/p>\n

“K\u00fc\u00e7\u00fcklerin veliler taraf\u0131ndan evlendirilebilmesine cevaz veren h\u00fckm\u00fcn ayet, riv\u00e2yet, icm\u00e2, k\u0131yas ve maslahat gibi delillerine k\u0131saca de\u011findik. \u015eimdi bu delilleri de\u011ferlendirip meseleyi Kur’an a\u00e7\u0131s\u0131ndan h\u00fckme ba\u011flamaya \u00e7al\u0131\u015faca\u011f\u0131z. “Kad\u0131nlar\u0131n\u0131z i\u00e7inden, \u00e2detten kesilmi\u015f olanlarla, \u00e2det g\u00f6rmeyenler hususunda teredd\u00fct ederseniz, onlar\u0131n bekleme s\u00fcresi \u00fc\u00e7 ayd\u0131r…” mealindeki Tal\u00e2k Suresi’nin 4. ayetini <\/span><\/em><\/strong>“hen\u00fcz hay\u0131z g\u00f6rmemi\u015f olanlar” <\/em><\/span><\/strong>olarak yorumlayanlar <\/span><\/em><\/strong>“k\u00fc\u00e7\u00fcklerin evlendirilebilmesi” <\/span><\/strong>i\u00e7in bu ayeti delil saymaktad\u0131r. Oysa Arap\u00e7a’da <\/span><\/em><\/strong>“lem” <\/span><\/strong>edat\u0131 di’li ve mi\u015f’li ge\u00e7mi\u015f zaman\u0131n olumsuzu (cahd-i mutlak), <\/span><\/em><\/strong>“lemm\u00e2” <\/span><\/strong>edat\u0131 ise \u015fimdiki bitmi\u015f zaman\u0131n olumsuzunu (cahd-i m\u00fcsta\u011frak) ifade etmek i\u00e7in kullan\u0131l\u0131r. Dolay\u0131s\u0131yla <\/span><\/em><\/strong>“hen\u00fcz” <\/em><\/span><\/strong>anlam\u0131n\u0131 <\/span><\/em><\/strong>“lem” <\/em><\/span><\/strong>de\u011fil <\/span><\/em><\/strong>“lemm\u00e2” <\/em><\/span><\/strong>edat\u0131 kazand\u0131r\u0131r. “Lemm\u00e2” ba\u015f\u0131na geldi\u011fi muzari fiilin zaman\u0131n\u0131 ge\u00e7mi\u015fe, anlam\u0131n\u0131 ise olumsuza \u00e7eviren bir edatt\u0131r. Fiilin hen\u00fcz olmad\u0131\u011f\u0131, ama olmas\u0131n\u0131n beklendi\u011fi anlam\u0131n\u0131 kazand\u0131r\u0131r. Ayr\u0131ca \u00e7ocuk i\u00e7in <\/span><\/em><\/strong>“hay\u0131z g\u00f6rmedi” <\/em><\/span><\/strong>ifadesi kullan\u0131lmaz. \u00c7\u00fcnk\u00fc zaten <\/span><\/em><\/strong>hay\u0131z g\u00f6rmedi\u011fi <\/span><\/em><\/strong>i\u00e7in \u00e7ocuktur. Bu ifadenin kullan\u0131lmas\u0131 i\u00e7in \u015fahs\u0131n \u00f6nce hay\u0131z g\u00f6rmeye ba\u015flamas\u0131 sonra da \u00e7e\u015fitli sebeplerle hay\u0131z g\u00f6rememesi laz\u0131md\u0131r. Bize g\u00f6re <\/span><\/em><\/strong>“lem yah\u0131dne” <\/span><\/em><\/strong>ile kastedilen <\/span><\/em><\/strong>“m\u00fcmteddet\u00fc’t-tuhr” <\/em><\/span><\/strong>denilen ve hayz\u0131 birka\u00e7 y\u0131l uzayabilen kad\u0131nlard\u0131r. Ayet, bu kad\u0131nlar\u0131n durumunu konu almaktad\u0131r. Aksi halde bu durumda olan bir kad\u0131n\u0131n bo\u015fand\u0131ktan sonra iddetinin bitmesi ve kocas\u0131n\u0131n evinde ge\u00e7irece\u011fi zaman, seneleri bulacakt\u0131r.”[1]<\/span><\/em><\/strong><\/p>\n

“Hen\u00fcz \u00e2det g\u00f6rmemi\u015f”<\/span><\/em><\/strong> ifadesinin ba\u015f\u0131ndaki “hen\u00fcz” kelimesi ayetin mealine d\u0131\u015far\u0131dan kat\u0131lm\u0131\u015ft\u0131r. \u00dcstelik e\u011fer “lem”<\/em> edat\u0131 de\u011fil de “lemm\u00e2”<\/em> edat\u0131 olsayd\u0131, bu insanlar\u0131n yorumlar\u0131 hakl\u0131l\u0131k kazan\u0131rd\u0131. O zaman \u00e2det g\u00f6rme olay\u0131n\u0131n hen\u00fcz olmad\u0131\u011f\u0131 ama olmas\u0131n\u0131n beklendi\u011fi anlam\u0131 \u00e7\u0131kar\u0131lacakt\u0131. Ama\u00a0“(hen\u00fcz) \u00e2det g\u00f6rmemi\u015f” ifadesinin ba\u015f\u0131nda “lemma” de\u011fil “lem” vard\u0131r.\u00a0Peki anadili gibi Arap\u00e7a bilen insanlar bunlar\u0131 nas\u0131l g\u00f6zden ka\u00e7\u0131r\u0131r? Tal\u00e2k Suresi’nde bahsedilen olay bo\u015fanma \u015fartlar\u0131 ve kurallar\u0131d\u0131r. Bu sure evlenmi\u015f, evli ya\u015fam\u0131\u015f sonra da evliliklerini bitirme karar\u0131 alan insanlara, nas\u0131l ayr\u0131lacaklar\u0131n\u0131 anlatmaktad\u0131r.\u00a0Ayet, \u00e2detten kesilen ve \u00e2det d\u00fczensizli\u011fi ya\u015fayan kad\u0131nlar\u0131n bekleme s\u00fcresini a\u00e7\u0131klamaktad\u0131r.\u00a0Arap\u00e7a bilmeyen M\u00fcsl\u00fcmanlar ve \u0130slam kar\u015f\u0131t\u0131 insanlar da Tal\u00e2k Suresi d\u00f6rd\u00fcnc\u00fc ayetin mealine veya Vehbe Zuhayli gibi insanlar\u0131n kitaplar\u0131ndaki a\u00e7\u0131klamalara bakarak \u0130slam’da \u00e7ocuklar\u0131n evlendirilmesine izin verildi\u011fini san\u0131p yan\u0131lmakta ve sap\u0131tmaktad\u0131r.<\/span><\/strong><\/p>\n

Kur’an’a G\u00f6re Evlilik \u00c7a\u011f\u0131 “Re\u015fit Olmakla”<\/em> Ba\u015flamaktad\u0131r.<\/span><\/strong><\/p>\n

Allah Kur’an’da\u00a0<\/span><\/strong>“evlilik \u00e7a\u011f\u0131” <\/span><\/strong>konusunda m\u00fc’minleri uyarmaktad\u0131r.\u00a0Bu ayetler indi\u011finde <\/span><\/strong>“Evlilik \u00e7a\u011f\u0131 da nedir?” <\/span><\/em><\/strong>diye soran hi\u00e7 \u00e7\u0131kmam\u0131\u015ft\u0131r. \u00c7\u00fcnk\u00fc Araplarda evlilik \u00e7a\u011f\u0131 diye bir ya\u015f s\u0131n\u0131r\u0131 vard\u0131r. Nisa Suresi’nin 6. ayetinde \u015f\u00f6yle buyrulmaktad\u0131r:<\/span><\/strong><\/p>\n

“Yetimleri, nik\u00e2ha eri\u015fecekleri b\u00fclu\u011f \u00e7a\u011f\u0131na kadar (bekleyip-e\u011fitip) deneyin; \u015fayet kendilerinde bir ‘r\u00fc\u015fd’ (fiziki ve akli olgunla\u015fma) g\u00f6rd\u00fcn\u00fcz m\u00fc, hemen onlara mallar\u0131n\u0131 (geri) verin. (R\u00fc\u015fde, yani bedeni ve beyni yeti\u015fkinli\u011fe eri\u015fmemi\u015f k\u00fc\u00e7\u00fck ya\u015ftaki k\u0131z ve erkek \u00e7ocuklar\u0131n evlendirilmesi caiz ve m\u00fcnasip de\u011fildir. Emanet ald\u0131\u011f\u0131n\u0131z mallar\u0131n\u0131 da) B\u00fcy\u00fcyecekler (ve geri isteyecekler) diye israf ile \u00e7ar\u00e7abuk yemeyin. (Yetim mallar\u0131 konusunda) Zengin olan iffetli ve m\u00fcsta\u011fni olmaya (hak yemekten sak\u0131nmaya) \u00e7al\u0131\u015fs\u0131n, yoksul olan da art\u0131k ma’ruf (ihtiyaca ve \u00f6rfe uygun) bir \u015fekilde yiyip harcas\u0131n. Mallar\u0131n\u0131 kendilerine (yetimlere geri) verdi\u011finiz zaman, onlara kar\u015f\u0131 \u015fahit bulundurun. (Emanet mallar\u0131n\u0131 korumay\u0131 \u00fcstlendi\u011finizde ve geri devretti\u011finizde resmi kay\u0131t tutun.) Hesap g\u00f6r\u00fcc\u00fc olarak Allah yeterlidir.”<\/span><\/em><\/strong><\/p>\n

\u0130\u015fte bu ayette, evlilik \u00e7a\u011f\u0131n\u0131n;\u00a0bulu\u011f ya da daha a\u015fa\u011f\u0131s\u0131 de\u011fil\u00a0de<\/span><\/strong> <\/span>r\u00fc\u015fde kavu\u015funca olmas\u0131 gerekti\u011fi<\/span><\/em><\/strong> <\/span>vurgulanmaktad\u0131r.\u00a0\u00c7\u00fcnk\u00fc ancak mal\u0131 \u00fczerinde tasarruf etme hakk\u0131 kazananlar <\/span><\/strong>“re\u015fit” <\/span><\/strong>say\u0131lm\u0131\u015ft\u0131r. Bir erkek mal\u0131n\u0131 y\u00f6netmeye ehil ya\u015fa ula\u015facak ki evlenip evini ge\u00e7indirme hakk\u0131 kazans\u0131n. Re\u015fit olmadan mal\u0131n\u0131 alam\u0131yorsa nas\u0131l evlenip yuva kuracakt\u0131r? Kim bakacak bunlara? \u015eunu da belirtmek laz\u0131m; herkesin r\u00fc\u015fd \u00e7a\u011f\u0131 farkl\u0131 olacakt\u0131r. Bir gen\u00e7 ergenlikle beraber r\u00fc\u015fd \u00e7a\u011f\u0131na girebilir ama ba\u015fka bir gen\u00e7 on sekiz ya\u015f\u0131na gelmesine ra\u011fmen r\u00fc\u015fd \u00e7a\u011f\u0131na girmemi\u015f olabilir. Bunu tespit edecek olanlar evlenecek ki\u015filerin velileridir. \u0130slam’da bu y\u00fczden nik\u00e2h resmi denetime t\u00e2bi tutulur. Denetimsiz ve resmiyetsiz nik\u00e2h ge\u00e7erli de\u011fildir.<\/span><\/strong><\/p>\n

“Efendim bunlar yetimler i\u00e7in s\u00f6ylenmi\u015f”<\/span><\/em><\/strong> deyip de kendimizi kand\u0131rmaya \u00e7al\u0131\u015fmamal\u0131d\u0131r. \u00c7\u00fcnk\u00fc bu ayette Allah, yetimler \u00fczerinden evlenme \u00e7a\u011f\u0131n\u0131 anlatm\u0131\u015ft\u0131r. Yetimlere ayr\u0131, di\u011fer gen\u00e7lere ayr\u0131 kurallar koyulmam\u0131\u015ft\u0131r. B\u00fct\u00fcn bunlara ra\u011fmen h\u00e2l\u00e2 bu ayetler \u00fczerine farkl\u0131 ve ayk\u0131r\u0131 s\u00f6z s\u00f6yleyen ve 6 ya\u015f\u0131nda k\u0131z \u00e7ocuklar\u0131n\u0131n evlenebilece\u011fini iddia eden kimseler hem f\u0131trata, hem Kur’an’a ayk\u0131r\u0131 davranmakta ve \u0130slam’a iftira atmaktad\u0131r.<\/span><\/strong><\/p>\n

Peygamberimiz Aleyhisselam’\u0131n Ai\u015fe Annemizle Evlenmesi 18 Ya\u015f\u0131ndad\u0131r!<\/span><\/strong><\/p>\n

Hz. Ai\u015fe’nin do\u011fumuna M.S. 612, Peygamberimizle evlenmesine de M.S. 619 diyenler vard\u0131r. Buna bakan birileri hemen fetvay\u0131 uydurmakta ve; “Hz. Muhammed Ai\u015fe ile yedi ya\u015f\u0131nda evlenmi\u015f”<\/em> deyip \u00e7\u0131kmaktad\u0131r. Bir ba\u015fka grup, “Ai\u015fe annemiz evlendi\u011finde dokuz ya\u015f\u0131ndayd\u0131” <\/em>iddias\u0131nda bulunmaktad\u0131r. \u0130nsanlar kimin yapt\u0131\u011f\u0131 belli olmayan bu tarihlendirmeye kan\u0131p ara\u015ft\u0131rma yapmadan inanmaktad\u0131r. <\/span><\/strong>Oysa ba\u015fka kaynaklara da bakmak do\u011fru ve uygun olan\u0131 bulmak laz\u0131md\u0131r. Bu as\u0131ls\u0131z rivayetlerden birine g\u00f6re; Hz. Ai\u015fe,<\/strong> <\/span><\/span> Peygamberimizle ni\u015fanlanmadan \u00f6nce Mut’im ibn Adiyy’in o\u011flu C\u00fcbeyr ibn Mut’im ile ni\u015fanlanm\u0131\u015ft\u0131r. Hz. Ai\u015fe’nin babas\u0131 Hz. Ebu Bekir \u0130slam’a girince, C\u00fcbeyr ibn Mut’im’in annesi Hz. Ai\u015fe’yi istemeyip, ni\u015fan\u0131 bozmu\u015flard\u0131r. Sebebi, kendi o\u011fullar\u0131n\u0131 da M\u00fcsl\u00fcman yaparlar diye korkmu\u015flard\u0131r. \u015eimdi, Hz. Ai\u015fe’yi babas\u0131 be\u015f ya\u015f\u0131nda ba\u015fkas\u0131yla m\u0131 ni\u015fanlam\u0131\u015ft\u0131r? Bu sa\u00e7mal\u0131kt\u0131r. \u00dcstelik insan tabiat\u0131na ve f\u0131trata ayk\u0131r\u0131d\u0131r. Oysa \u0130slam, F\u0131trat Dini say\u0131lm\u0131\u015ft\u0131r. Yani akla, vicdana ve tabiata ayk\u0131r\u0131 bir duruma \u0130slam’\u0131n ve Resul\u00fcllah’\u0131n izin vermesi imk\u00e2ns\u0131zd\u0131r. \u0130mam-\u0131 Azam Hz.leri <\/span><\/strong>“Bir konuda Ak\u0131l ile Nakil \u00e7at\u0131\u015ft\u0131\u011f\u0131nda, ak\u0131l esas al\u0131n\u0131r.”<\/span><\/em><\/strong> <\/span>buyurmu\u015flard\u0131r. Hz. Ai\u015fe’nin ablas\u0131 Hz. Esma vard\u0131r. B\u00fct\u00fcn kitaplarda Esma ile Ai\u015fe’in ya\u015f fark\u0131 on olarak ge\u00e7iyor. Esma 595 senesinde do\u011fmu\u015f <\/span><\/strong>(kayna\u011f\u0131 Nevev\u00ee, Tehz\u00eeb\u00fc’l-Esm\u00e2, 2\/597; Hakim, M\u00fcstedrek 3\/635)<\/span><\/em>. On be\u015f ya\u015f\u0131nda M\u00fcsl\u00fcman olmu\u015f <\/span><\/strong>(kaynak Nevev\u00ee, Tehz\u00eeb\u00fc’l-Esm\u00e2, 2\/597; Hakim, M\u00fcstedrek 3\/635.) <\/span><\/em>ve 695 y\u0131l\u0131nda, y\u00fcz ya\u015f\u0131nda \u00f6lm\u00fc\u015f bulunmaktad\u0131r. Medine’ye hicret 622’de yap\u0131lm\u0131\u015ft\u0131r. Esma’n\u0131n \u00f6l\u00fcm\u00fc (695 – 622 = 73) hicretin yetmi\u015f \u00fc\u00e7\u00fcnc\u00fc senesine denk geliyor. Bu durumda Medine’ye hicret s\u0131ras\u0131nda Esma yirmi yedi ya\u015f\u0131nda olmaktad\u0131r. Hz. Ai\u015fe ile aralar\u0131nda on ya\u015f oldu\u011funa g\u00f6re\u00a0Ai\u015fe Validemiz hicret s\u0131ras\u0131nda en az on yedi ya\u015f\u0131ndad\u0131r.\u00a0Yani, Esma on be\u015f ya\u015f\u0131nda M\u00fcsl\u00fcman olduysa, aralar\u0131nda on ya\u015f oldu\u011fundan, Esma M\u00fcsl\u00fcman oldu\u011funda Hz. Ai\u015fe be\u015f ya\u015f\u0131ndad\u0131r. Medine’ye hicret risaletten on \u00fc\u00e7 sene sonra yap\u0131lm\u0131\u015ft\u0131r. Hz. Ai\u015fe Medine’ye hicrete kadar on \u00fc\u00e7 sene Mekke’de kalm\u0131\u015ft\u0131r, b\u00f6ylece toplam ya\u015f\u0131 on sekiz olmaktad\u0131r. \u00d6zetle ve kesinlikle; Peygamberimizin Hz. Ai\u015fe ile evlenirken Hz. Ai\u015fe’nin yedi veya dokuz ya\u015f\u0131nda olmay\u0131p en az on yedi ya\u015f\u0131nda oldu\u011fu ortaya \u00e7\u0131kmaktad\u0131r.<\/span><\/strong><\/p>\n

Peygamberimiz, Hz. Ai\u015fe’yle 17-18 ya\u015f\u0131nda evlendi\u011fine g\u00f6re; muhtemelen Nisa Suresi alt\u0131nc\u0131 ayetteki Araplar\u0131n evlilik \u00e7a\u011f\u0131, 17-18 ya\u015f civar\u0131yd\u0131. Demek ki Allah, Araplar\u0131n \u00f6rfe ve geleneklere g\u00f6re 17-18 ya\u015f nik\u00e2h \u00e7a\u011f\u0131n\u0131 yanl\u0131\u015f bulmam\u0131\u015f, bir nevi onaylam\u0131\u015ft\u0131r. M\u00fcsl\u00fcmanlar kendi Kur’an’\u0131ndan ve Resul\u00fcllah’\u0131n \u00f6rnek hayat\u0131ndan haberleri olmad\u0131\u011f\u0131 i\u00e7in \u00e7ocuk gelinlere fetva uyduranlara kanm\u0131\u015flard\u0131r.[2]<\/span><\/strong><\/p>\n

\u00dclkemizde \u0130slam \u00c2limi Ge\u00e7inenlerin, Solcu Yazardan Utanmalar\u0131 Gerekiyordu!<\/span><\/strong><\/p>\n

“Alt\u0131 ya\u015f\u0131nda bebe\u011fin evlendirilmesi pedofili su\u00e7udur, akl\u0131n ve vicdan\u0131n uyu\u015fuklu\u011fudur… Temel mesele ayd\u0131nl\u0131k \u0130slam’\u0131n, karanl\u0131k kafalara b\u0131rak\u0131lmas\u0131ndan kaynaklan\u0131yordu. Az anlayan, yar\u0131m anlayan haliyle yanl\u0131\u015f anlatmay\u0131 da s\u00fcrd\u00fcr\u00fcyordu.<\/span><\/em><\/strong><\/p>\n

Bir kez do\u011fru yoldan sap\u0131nca art\u0131k ger\u00e7ekleri toparlamak zorla\u015f\u0131yordu. Hele, politik hayatta ‘inan\u00e7 rant\u0131’ artt\u0131k\u00e7a, ‘istismarc\u0131 \u0130slam’\u0131n’ serbestlik alan\u0131 o derece b\u00fcy\u00fcyordu. Ve maalesef Diyanet’ten siyasi \u00e7evrelere kadar herkes medeniyet dini \u0130slam’\u0131n katledilmesini seyrediyordu!<\/span><\/em><\/strong><\/p>\n

Oysa \u00f6nce bu k\u00f6t\u00fcl\u00fc\u011f\u00fcn-toplumsal \u00e7\u00fcr\u00fcm\u00fc\u015fl\u00fc\u011f\u00fcn kayna\u011f\u0131n\u0131 kurutmak gerekiyordu. Bunun \u00f6nceli\u011fi ise samimi davranmaktan, Kur’ani kavramlar\u0131 ak\u0131l, vicdan ve bilim do\u011frultusunda ara\u015ft\u0131r\u0131p do\u011fru anlamaktan ge\u00e7iyordu.<\/span><\/em><\/strong><\/p>\n

Alt\u0131 ya\u015f\u0131nda bir bebe\u011fin evlendirilmesinin dayanaks\u0131z bir hurafe oldu\u011fu a\u00e7\u0131k\u00e7a s\u0131r\u0131t\u0131yordu:<\/span><\/em><\/strong><\/p>\n

\u0130slam tarihinde Hz. Ai\u015fe kadar tart\u0131\u015fmalar\u0131n oda\u011f\u0131nda olan bir ba\u015fka sahabe yoktu. Hz. Muhammed ile ka\u00e7 ya\u015f\u0131nda evlendi\u011fi, bunlardan birisini olu\u015fturuyordu. Kimine g\u00f6re 6… Kimine g\u00f6re 9… Kimine g\u00f6re 15… Kimine g\u00f6re 18… Kimine g\u00f6re ise 20 ya\u015f\u0131nda oldu\u011fu vurgulan\u0131yordu.<\/span><\/em><\/strong><\/p>\n

\u00d6nce \u015funu bilmeliyiz: \u0130nsano\u011flunun 1400 y\u0131l \u00f6nceki biyolojik ya\u015f\u0131n\u0131 bilme imk\u00e2n\u0131m\u0131z yoktu. Ya\u015f kavram\u0131, R\u00f6nesans ve sanayile\u015fmeyle tarih sahnesine \u00e7\u0131kan burjuvaziyle birka\u00e7 y\u00fczy\u0131l \u00f6nce do\u011fmu\u015ftu. \u00d6yle ya, ‘Hz. Havva cennette yasak elmay\u0131 ka\u00e7 ya\u015f\u0131nda \u0131s\u0131r\u0131yordu? Hz. Meryem, Hz. \u0130sa’y\u0131 ka\u00e7 ya\u015f\u0131nda do\u011furmu\u015ftu?’ sorular\u0131na do\u011fru yan\u0131t verme \u015fans\u0131m\u0131z yoktu.<\/span><\/em><\/strong><\/p>\n

Konumuza d\u00f6nersek:<\/span><\/strong><\/p>\n

Mekke’nin en b\u00fcy\u00fc\u011f\u00fc olan Kurey\u015f kabilesinin alt kollar\u0131 bulunuyordu. Bunlardan biri de Teym oluyordu. Cahiliye d\u00f6neminde (sava\u015flarda esir al\u0131n\u0131p cariye yap\u0131lmas\u0131 utanc\u0131n\u0131n \u00f6n\u00fcne ge\u00e7mek i\u00e7in) k\u0131z \u00e7ocuklar\u0131n\u0131 topra\u011fa diri diri g\u00f6men-suda bo\u011fan-kuyuya atan zengin kabilelerden biriydi Teym… \u0130\u015fte Hz. Ebubekir de bu boydand\u0131. K\u0131z\u0131 Hz. Ai\u015fe’yi, gelenek gere\u011fi akrabas\u0131 Mut’im o\u011flu C\u00fcbeyr’e nik\u00e2hlam\u0131\u015ft\u0131.<\/span><\/em><\/strong><\/p>\n

Peki Hz. Ai\u015fe ka\u00e7 ya\u015f\u0131ndayd\u0131?<\/span><\/em><\/strong><\/p>\n

\u00c2det g\u00f6rme-hay\u0131z d\u00f6nemine eri\u015fme, k\u0131zlar i\u00e7in ergenli\u011fin \u00f6l\u00e7\u00fcs\u00fc say\u0131l\u0131yordu. Dini ve hukuki sorumlulu\u011fun ba\u015flang\u0131c\u0131n\u0131 te\u015fkil ediyordu. Sadece \u0130slamiyet’te de\u011fil, t\u00fcm inan\u00e7larda evlilik ya\u015f\u0131 hay\u0131z ile ba\u015fl\u0131yordu. Yani Hz. Ai\u015fe C\u00fcbeyr ile ni\u015fanl\u0131yken \u00e2det g\u00f6rmeye ba\u015flam\u0131\u015f bulunuyordu.<\/span><\/em><\/strong><\/p>\n

Putperest C\u00fcbeyr, Hz. Ebubekir’in M\u00fcsl\u00fcman olmas\u0131na tepki g\u00f6stererek nik\u00e2h\u0131 bozdu. O halde: Hz. Ebubekir, 38 ya\u015f\u0131nda-611 y\u0131l\u0131nda M\u00fcsl\u00fcman olmu\u015ftu. Demek 611 y\u0131l\u0131ndan \u00f6nce k\u0131z\u0131n\u0131 evlendiriyordu. Yoksa C\u00fcbeyr’in, M\u00fcsl\u00fcman olmu\u015f Hz. Ebubekir’in k\u0131z\u0131yla evlenmemesi gerekiyordu. Yani baz\u0131 kitaplarda belirtilen Hz. Ai\u015fe’nin 614 do\u011fumlu olmas\u0131 imk\u00e2ns\u0131z g\u00f6r\u00fcn\u00fcyordu.<\/span><\/em><\/strong><\/p>\n

Keza; Hz. Muhammed’in Hz. Ai\u015fe ile evlili\u011fi 622 y\u0131l\u0131 sonu veya 623 y\u0131l\u0131 ba\u015f\u0131nda Medine’de olmu\u015ftu. Hz. Muhammed ile evlendi\u011finde Hz. Ai\u015fe’nin ya\u015f\u0131 6 veya 9 nas\u0131l olurdu? Ki; k\u0131z\u0131 Hz. Fat\u0131ma ile ayn\u0131 ya\u015fta oldu\u011fu belirtiliyor ki, o halde evlendi\u011finde Hz. Ai\u015fe’nin ya\u015f\u0131 en az 19-20 olmas\u0131 en do\u011frusuydu.<\/span><\/em><\/strong><\/p>\n

Bir ekleme yapmal\u0131y\u0131m:<\/span><\/em><\/strong><\/p>\n

Kad\u0131n\u0131n koca evinden kovulmas\u0131, ni\u015fan\u0131n\u0131n ve nik\u00e2h\u0131n\u0131n bozulmas\u0131 o d\u00f6nem b\u00fcy\u00fck leke say\u0131l\u0131yordu. Kad\u0131nlar\u0131 cahiliye d\u00f6nemi yobazl\u0131\u011f\u0131ndan kurtarmak isteyen Hz. Muhammed, ya\u015fam\u0131yla ve uygun yakla\u015f\u0131mlar\u0131yla da topluma \u00f6rnek olmu\u015ftu. Hz. Ai\u015fe ile evlenmesinin bir sebebi de bu sosyal yaray\u0131 tamire y\u00f6nelik bulunuyordu.<\/span><\/em><\/strong><\/p>\n

Hz. Muhammed, kocas\u0131 \u00f6l\u00fcnce ortada kalan ve akrabalar\u0131n\u0131n ancak M\u00fcsl\u00fcmanl\u0131ktan d\u00f6nmesi halinde evlerine kabul edecekleri \u015fart ko\u015fulan 54 ya\u015f\u0131ndaki Sevde bint Zem ile de bu nedenle evleniyordu…<\/span><\/em><\/strong><\/p>\n

Sava\u015f dullar\u0131 olan 60 ya\u015f\u0131ndaki Zeynep bint Huzeyme, 45 ya\u015f\u0131ndaki \u00dcmm\u00fc Seleme ve 44 ya\u015f\u0131ndaki Reyhane bint Zeyd’i de bu sebeple nik\u00e2h\u0131na ve korumas\u0131na al\u0131yordu.<\/span><\/em><\/strong><\/p>\n

(Peygamberimiz) Hz. Muhammed, toplumu her y\u00f6n\u00fcyle ileriye do\u011fru olgunla\u015ft\u0131ran, onurlu ve \u015fuurlu bir seviye kazanmalar\u0131na \u00f6nc\u00fcl\u00fck yapan, her konuda b\u00e2t\u0131l\u0131 (yanl\u0131\u015f ve hay\u0131rs\u0131z olan\u0131) kald\u0131r\u0131p Hakk\u0131 (do\u011fru ve yararl\u0131 olan\u0131) yerle\u015ftirmekle g\u00f6revli de\u011fi\u015fimci ve devrimci bir ruh ta\u015f\u0131yordu; 14 as\u0131r sonra bile h\u00e2l\u00e2 anla\u015f\u0131lamamas\u0131 ise y\u00fcreklerimizi ac\u0131t\u0131yordu.<\/span><\/em><\/strong><\/p>\n

Zaten \u00e7o\u011fu kimsenin maalesef anlamak gibi bir aray\u0131\u015f\u0131 da yoktu, onlar rant pe\u015finde ko\u015fuyordu. Bu \u00fclkede hurafenin, dinden g\u00fc\u00e7l\u00fc olmas\u0131n\u0131n hepimizi d\u00fc\u015f\u00fcnd\u00fcrmesi gerekiyordu.”[3]<\/span><\/em><\/strong><\/p>\n

<\/span><\/p>\n

\u00a0<\/p>\n

\n

[1]<\/a> Fatih Orum – “Kur’an ve Gelene\u011fe G\u00f6re K\u00fc\u00e7\u00fcklerin Evlendirilmesi” makalesi<\/p>\n

[2]<\/a> www.kurandakiislam.net<\/p>\n

[3]<\/a> Soner Yal\u00e7\u0131n’\u0131n yaz\u0131s\u0131, baz\u0131 ekleme ve d\u00fczeltmelerle aktar\u0131lm\u0131\u015ft\u0131r.<\/p>\n","protected":false},"excerpt":{"rendered":"

\u00a0 K\u00dc\u00c7\u00dcK KIZ \u00c7OCUKLARININ EVLEND\u0130R\u0130LMES\u0130 SAPKINLI\u011eI! \u00a0\u00a0\u00a0\u00a0 “Ak\u0131l ile nakil (Ayet ve Hadislerin zahiri manalar\u0131) \u00e7at\u0131\u015ft\u0131\u011f\u0131nda, nakil; akla g\u00f6re te’vil olunur”, yani; akl\u0131n ve vicdan\u0131n esas al\u0131nmas\u0131 laz\u0131md\u0131r kural\u0131, \u0130mam-\u0131 Azam Ebu Hanife’ye g\u00f6re de do\u011fru bir yakla\u015f\u0131md\u0131r. \u015eimdi bu temel ve genel kurala ve insan f\u0131trat\u0131na (yarat\u0131l\u0131\u015f tabiat\u0131na) ayk\u0131r\u0131 olarak 6-9-11… gibi \u00e7ocuk, hatta […]<\/p>\n","protected":false},"author":13,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[98],"tags":[],"class_list":["post-11453","post","type-post","status-publish","format-standard","hentry","category-ozel-yazilar"],"_links":{"self":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts\/11453","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/users\/13"}],"replies":[{"embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/comments?post=11453"}],"version-history":[{"count":0,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts\/11453\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/media?parent=11453"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/categories?post=11453"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/tags?post=11453"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}