{"id":11532,"date":"2023-03-01T16:46:20","date_gmt":"2023-03-01T13:46:20","guid":{"rendered":"https:\/\/www.millicozum.com\/mc\/ozel-yazilar\/islam-deccali-sufyan-hadisi-ve-farkli-bir-degerlendirmesi-cessase-olayi-ve-man-adasi\/"},"modified":"2023-10-18T02:36:20","modified_gmt":"2023-10-17T23:36:20","slug":"islam-deccali-sufyan-hadisi-ve-farkli-bir-degerlendirmesi-cessase-olayi-ve-man-adasi","status":"publish","type":"post","link":"https:\/\/www.millicozum.com\/mc\/ozel-yazilar\/islam-deccali-sufyan-hadisi-ve-farkli-bir-degerlendirmesi-cessase-olayi-ve-man-adasi\/","title":{"rendered":"\u0130SLAM DECCAL\u2019\u0130 (S\u00dcFYAN) HAD\u0130S\u0130 VE FARKLI B\u0130R DE\u011eERLEND\u0130RMES\u0130 (CESS\u00c2SE OLAYI VE MAN ADASI)"},"content":{"rendered":"

\u00a0<\/p>\n

\u0130SLAM DECCAL’\u0130 (S\u00dcFYAN) HAD\u0130S\u0130<\/span><\/strong><\/p>\n

VE<\/span><\/strong><\/p>\n

FARKLI B\u0130R DE\u011eERLEND\u0130RMES\u0130<\/span><\/strong><\/p>\n

(CESS\u00c2SE OLAYI VE MAN ADASI)<\/span><\/strong><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span><\/p>\n

Deccal’in ve bir \u0130slam \u00dclkesindeki Temsilcisi Olarak \u00c7\u0131kacak Din \u0130stismarc\u0131s\u0131 S\u00fcfyan Hadisinin Do\u011fru Anla\u015f\u0131lmas\u0131:<\/span><\/strong><\/p>\n

Han\u0131m sahabilerden <\/span><\/strong>Fat\u0131ma binti Kays<\/span><\/em><\/strong> <\/span>(Radiyallahu Anha)<\/span><\/strong> \u015f\u00f6yle anlatm\u0131\u015ft\u0131r; Resul\u00fcllah <\/span><\/strong>(Sallallahu Aleyhi ve Sellem)<\/span><\/strong> \u015f\u00f6yle buyurdu:<\/span><\/strong><\/p>\n

“Allah’a yemin olsun ki, <\/span><\/em><\/strong>B<\/span><\/em><\/strong>en sizi bir sevin\u00e7 yahut bir korku y\u00fcz\u00fcnden toplamad\u0131m! <\/span><\/em><\/strong>(<\/span><\/em><\/strong>Sizi, ancak \u015fu olaydan dolay\u0131 toplad\u0131m.) <\/span><\/em><\/strong>Temim <\/span><\/strong>e<\/span><\/strong>d-Dar\u00ee, <\/em><\/span><\/strong>Hristiyan biri idi, <\/span><\/em><\/strong>B<\/span><\/em><\/strong>ana geldi<\/span><\/em><\/strong>,<\/span><\/em><\/strong> biat edip M\u00fcsl\u00fcman oldu. Benim size Deccal hakk\u0131nda anlatt\u0131klar\u0131ma uygun bir olay anlatt\u0131. Temim <\/span><\/em><\/strong>e<\/span><\/em><\/strong>d-Dar\u00ee \u015f\u00f6yle anlatt\u0131:<\/span><\/em><\/strong><\/em><\/p>\n

−Temim, Lah\u0131m ve Cuzam kabilelerinden otuz ki\u015fiyle beraber deniz yolculu\u011funa \u00e7\u0131km\u0131\u015f<\/span><\/em><\/strong>lard\u0131<\/span><\/em><\/strong>. Dalgalar bir ay boyunca onlarla oynad\u0131. Sonra<\/span><\/em><\/strong> <\/span><\/em>(bat\u0131 taraf\u0131nda ve) <\/span><\/em><\/strong>g\u00fcne\u015f bat\u0131m\u0131na yak\u0131n<\/span><\/em><\/strong> <\/span><\/em>bir zamanda denizde bir adaya gemiyi yana\u015ft\u0131rd\u0131lar. Sandallara binip adaya \u00e7\u0131kt\u0131lar. M\u00fcteakiben \u00e7ok k\u0131ll\u0131, hatta k\u0131llar\u0131n\u0131n \u00e7oklu\u011fundan \u00f6n\u00fc neresi, arkas\u0131 neresi belli olmayan bir yarat\u0131\u011fa rastlad\u0131lar. Ona:<\/span><\/em><\/strong><\/em><\/p>\n

−Vay sana! Sen de kimsin? diye sordular. O:<\/span><\/em><\/strong><\/em><\/p>\n

−Ben Cess<\/span><\/em><\/strong>\u00e2<\/span><\/em><\/strong>se’yim, dedi. Onlar:<\/span><\/em><\/strong><\/em><\/p>\n

−Cess<\/span><\/em><\/strong>\u00e2<\/span><\/em><\/strong>se nedir? diye sordular. O yarat\u0131k:<\/span><\/em><\/strong><\/em><\/p>\n

−Ey kavim! \u015eu manast\u0131rdaki adama gidin! O sizin haberinizi \u015fevkle beklemektedir, dedi. <\/span><\/em><\/strong><\/p>\n

Temim diyor ki:<\/span><\/em><\/strong><\/em><\/p>\n

−Bize<\/span><\/em><\/strong> o <\/span><\/em><\/strong>adam\u0131 s\u00f6yleyince<\/span><\/em><\/strong>,<\/span><\/em><\/strong> onun \u015feytan olmas\u0131ndan korktuk! H\u0131zl\u0131ca ona gittik, manast\u0131ra girince bir de bakt\u0131k ki<\/span><\/em><\/strong>;<\/span><\/em><\/strong> c\u00fcsse bak\u0131m\u0131ndan <\/span><\/em><\/strong>uzun ve <\/span><\/em><\/strong>b\u00fcy\u00fck<\/span><\/em><\/strong> bir<\/span><\/em><\/strong> insan, elleri birle\u015ftirilmi\u015f vaziyette boynuna s\u0131k\u0131ca ba\u011fl\u0131, diz kapa\u011f\u0131 ile topuklar\u0131 aras\u0131nda demirler vard\u0131. Ona:<\/span><\/em><\/strong><\/em><\/p>\n

−Vay sana! Sen de kimsin? diye sorduk. O:<\/span><\/em><\/strong><\/em><\/p>\n

−Siz benim haberimi ald\u0131n\u0131z. S\u00f6yleyin siz kimsiniz? dedi. Onlar:<\/span><\/em><\/strong><\/em><\/p>\n

−Biz Araplar\u0131z, deniz yolculu\u011funa \u00e7\u0131km\u0131\u015ft\u0131k. Denizin dalgal\u0131 oldu\u011fu zamana denk gelmi\u015fiz<\/span><\/em><\/strong> ve r\u00fczg\u00e2ra kap\u0131lm\u0131\u015f\u0131z<\/span><\/em><\/strong>. Dalgalar bir ay boyunca bizimle oynad\u0131. Sonra <\/span><\/em><\/strong>s\u00fcr\u00fckleyip <\/span><\/em><\/strong>senin adana gemiyi yana\u015ft\u0131rd\u0131k. Sandallara binip adaya \u00e7\u0131kt\u0131\u011f\u0131m\u0131zda \u00e7ok k\u0131ll\u0131 hatta k\u0131llardan \u00f6n\u00fc neresi, arkas\u0131 neresi belli olmayan bir yarat\u0131kla kar\u015f\u0131la\u015ft\u0131k. O yarat\u0131k da bize:<\/span><\/em><\/strong><\/em><\/p>\n

−Manast\u0131rdaki \u015fu adama gidin! O sizin haberlerinizi \u015fevkle beklemektedir, dedi. H\u0131zl\u0131ca sana geldik. O yarat\u0131ktan korktuk, onun di\u015fi bir \u015feytan olmad\u0131\u011f\u0131ndan emin olamad\u0131k, dedik. Manast\u0131rdaki demirlerle ba\u011fl\u0131 adam:<\/span><\/em><\/strong><\/em><\/p>\n

−Beysan hurmal\u0131klar\u0131ndan haber verin, h\u00e2l\u00e2 meyve veriyor mu? dedi. Biz:<\/span><\/em><\/strong><\/em><\/p>\n

−Evet, dedik. O:<\/span><\/em><\/strong><\/em><\/p>\n

−Meyvelerinin kesilmesi yak\u0131nd\u0131r, dedi. Sonra:<\/span><\/em><\/strong><\/em><\/p>\n

−Taberiye <\/span><\/em><\/strong>G<\/span><\/em><\/strong>\u00f6l\u00fc<\/span><\/em><\/strong>’<\/span><\/em><\/strong>nden haber verin, <\/span><\/em><\/strong>h\u00e2l\u00e2<\/span><\/em><\/strong> g\u00f6lde su var m\u0131? dedi. Biz:<\/span><\/em><\/strong><\/em><\/p>\n

−Evet, suyu \u00e7oktur, dedik. O:<\/span><\/em><\/strong><\/em><\/p>\n

−Suyun gitmesi yakla\u015fm\u0131\u015ft\u0131r, dedi. Sonra:<\/span><\/em><\/strong><\/em><\/p>\n

−Zugar <\/span><\/em><\/strong>P<\/span><\/em><\/strong>\u0131nar\u0131<\/span><\/em><\/strong>’<\/span><\/em><\/strong>ndan haber verin, insanlar o p\u0131nar\u0131n suyuyla <\/span><\/em><\/strong>h\u00e2l\u00e2 <\/span><\/em><\/strong>ziraat yap\u0131yorlar m\u0131? diye sordu. Biz:<\/span><\/em><\/strong><\/em><\/p>\n

−Evet, suyu \u00e7oktur, insanlar onunla ziraat yap\u0131yorlar, dedik. O:<\/span><\/em><\/strong><\/em><\/p>\n

−\u00dcmmilerin Nebisinden haber verin, ne yapt\u0131? diye sordu. Biz:<\/span><\/em><\/strong><\/em><\/p>\n

−Mekke’den \u00e7\u0131kt\u0131, Yesrib’e (Medine’ye) yerle\u015fti, dedik. O:<\/span><\/em><\/strong><\/em><\/p>\n

−Araplar Onunla sava\u015ft\u0131 m\u0131? diye sordu. Biz:<\/span><\/em><\/strong><\/em><\/p>\n

−Evet, dedik. O:<\/span><\/em><\/strong><\/em><\/p>\n

–Onlara ne oldu? diye sordu. Biz:<\/span><\/em><\/strong><\/em><\/p>\n

−Ona kar\u015f\u0131 gelen Araplara Onun \u00fcst\u00fcn <\/span><\/em><\/strong>geldi\u011fini<\/span><\/em><\/strong> ve Ona itaat ettiklerini haber verdik. O:<\/span><\/em><\/strong><\/em><\/p>\n

−\u00d6yle mi oldu? dedi. Biz:<\/span><\/em><\/strong><\/em><\/p>\n

−Evet, dedik. O:<\/span><\/em><\/strong><\/em><\/p>\n

−Ona itaat etmeleri onlar i\u00e7in hay\u0131rl\u0131 olur. \u015eimdi ben size kendimden haber vereyim:<\/span><\/em><\/strong><\/em><\/p>\n

−Ben Deccal’im, bana \u00e7\u0131kmam i\u00e7in izin verilmesi yak\u0131nd\u0131r! \u00c7\u0131kar\u0131m ve yery\u00fcz\u00fcnde dola\u015f\u0131r\u0131m. K\u0131rk gecede girmedi\u011fim hi\u00e7bir belde b\u0131rakmam. Ancak Mekke ve Taybe (Medine) hari\u00e7! O iki belde bana haramd\u0131r! Her ne zaman onlardan birine girmek istesem, yal\u0131n k\u0131l\u0131\u00e7 bir melek beni kar\u015f\u0131lar ve oraya girmemi engeller! Oralar\u0131n her ge\u00e7idinde koruyucu melekler vard\u0131r, dedi.”<\/span><\/em><\/strong><\/em><\/p>\n

Resul\u00fcllah <\/span><\/strong>(Sallallahu Aleyhi ve Sellem)<\/span><\/strong> bastonunu minbere vurarak \u015f\u00f6yle buyurdu:<\/span><\/strong><\/p>\n

−“Taybe budur, Taybe budur, Taybe budur. Yani Medine’dir. Dikkat! Ben size bunu haber verdim mi?”<\/span><\/em><\/strong><\/em><\/p>\n

\u0130nsanlar:<\/span><\/strong><\/p>\n

−Evet, <\/span><\/em><\/strong>dediler.<\/em> Resul\u00fcllah <\/span><\/strong>(Sallallahu Aleyhi ve Sellem)<\/span><\/strong> \u015f\u00f6yle buyurdu:<\/span><\/strong><\/p>\n

−“Temim’in anlatt\u0131klar\u0131, <\/span><\/em><\/strong>B<\/span><\/em><\/strong>enim size Deccal ve s\u0131fat\u0131 hakk\u0131nda anlatt\u0131klar\u0131ma uygun olmas\u0131 <\/span><\/em><\/strong>B<\/span><\/em><\/strong>enim ho\u015fuma gitti. Dikkat! Deccal, \u015eam denizindedir<\/span><\/em><\/strong>,<\/span><\/em><\/strong> yahut Yemen denizindedir. Hay\u0131r, bilakis o do\u011fu taraf\u0131ndad\u0131r, do\u011fu taraf\u0131ndad\u0131r, do\u011fu taraf\u0131ndad\u0131r.”<\/span><\/em><\/strong><\/em><\/p>\n

Resul\u00fcllah <\/span><\/strong>(Sallallahu Aleyhi ve Sellem)<\/span><\/strong>, eliyle do\u011fu taraf\u0131na i\u015faret etti. Fat\u0131ma binti Kays <\/span><\/strong>(Radiyallahu Anha)<\/span><\/strong> \u015f\u00f6yle dedi:<\/span><\/strong><\/p>\n

\u0130\u015fte ben bu hadisi Resul\u00fcllah <\/span><\/em><\/strong>(Sallallahu Aleyhi ve Sellem)<\/span><\/em><\/strong>’den ezberledim. <\/span><\/em><\/strong>(M\u00fcslim 2942\/119, Ebu Davud 4326, \u0130bni Mace 4074)[1]<\/span><\/p>\n

Bir Adada Ya\u015fayan Deccal ve S\u00fcfyan Anlat\u0131s\u0131 M\u00fcte\u015fabih Konulard\u0131r!<\/span><\/strong><\/p>\n

Hristiyanlar\u0131n ileri gelenlerinden biri iken, \u015eam’dan bir heyetle Medine’ye gelip M\u00fcsl\u00fcman olan Tem\u00eem ed-Dar\u00ee, yolculuk s\u0131ras\u0131nda arkada\u015flar\u0131yla birlikte u\u011frad\u0131klar\u0131 \u0131ss\u0131z bir adada, ad\u0131n\u0131n “Cess\u00e2se” oldu\u011funu s\u00f6yleyen bir hayvan\u0131n del\u00e2letiyle Deccal ile g\u00f6r\u00fc\u015ft\u00fcklerini, elleri ve ayaklar\u0131 zincirle ba\u011fl\u0131 bulunan Deccal’in zaman\u0131 gelince ortaya \u00e7\u0131kaca\u011f\u0131n\u0131 kendilerine s\u00f6yledi\u011fini Hz. Peygamber (SAV)’e anlatm\u0131\u015f, o da Deccal hakk\u0131nda duyduklar\u0131n\u0131n daha \u00f6nce ashaba s\u00f6yledikleriyle benzerlik g\u00f6stermi\u015f olmas\u0131ndan dolay\u0131 memnuniyetini ifade etmi\u015ftir. <\/span><\/strong>(M\u00fcslim, Fiten, 119-121; Eb\u00fb D\u00e2v\u00fbd, Mel\u00e2him, 15)<\/span><\/p>\n

a) Bu hadis rivayetinde -\u00f6zet olarak- bir sahabenin ba\u015f\u0131ndan ge\u00e7en bir olay nakledilmektedir. Cess\u00e2se ad\u0131nda bir canl\u0131n\u0131n g\u00f6r\u00fcld\u00fc\u011f\u00fc ve bu canl\u0131n\u0131n rehberli\u011fiyle g\u00f6rd\u00fckleri acayip bir varl\u0131\u011f\u0131n Deccal oldu\u011funu s\u00f6yledi\u011fi ifade edilmektedir.<\/span><\/strong><\/p>\n

b) Hz. Peygamber (SAV) bunu anlat\u0131rken, bunu anlatmas\u0131n\u0131n gerek\u00e7esi olarak kendisinin daha \u00f6nce sahabelerine anlatt\u0131\u011f\u0131 “Deccal’in Mekke ve Medine’ye giremeyece\u011fine” dair bilgiyle \u00f6rt\u00fc\u015fmesini g\u00f6stermi\u015ftir.<\/span><\/strong><\/p>\n

Demek ki Efendimiz (SAV), bu s\u00f6ylenenlere itibar etmi\u015ftir.<\/span><\/strong><\/p>\n

c) Hz. Peygamberin (SAV) son s\u00f6zlerine dikkat etmek gerekir:<\/span><\/strong><\/p>\n

“Dikkat edin, o \/ Deccal (ve adas\u0131) \u015eam denizindedir (Akdeniz’de ve nihayetindedir) veya Yemen denizindedir. Hay\u0131r! O(nun \u00e7\u0131kaca\u011f\u0131 yer) \u015fark taraf\u0131ndad\u0131r! (Bat\u0131n\u0131n do\u011fusu say\u0131lan \u00fclkededir.)”<\/span><\/em><\/strong> <\/span>(M\u00fcslim, Fiten, 119, 121)<\/span><\/p>\n

Bu ifadelerinden anla\u015f\u0131l\u0131yor ki, Hz. Peygamber (SAV) Deccal’in \u015fark\/do\u011fu taraf\u0131nda say\u0131lan bir \u00fclkede \u00e7\u0131kaca\u011f\u0131na \u00f6zellikle vurgu yapm\u0131\u015ft\u0131r. Rivayetin bu ifadesi, Deccal ve \u0130slam S\u00fcfyan’\u0131 ile ilgili di\u011fer baz\u0131 hadis rivayetleriyle \u00f6rt\u00fc\u015fmektedir.<\/span><\/strong><\/p>\n

d) Ve zaten \u015eark’tan maksat, \u0130ran’\u0131n Horasan taraf\u0131 oldu\u011fu ba\u015fka rivayetlerde a\u00e7\u0131klanm\u0131\u015ft\u0131r. Bununla beraber, \u015eam b\u00f6lgesiyle ve T\u00fcrkiye gibi yak\u0131n \u00e7evresiyle de bir ili\u015fkisi ifade edilmektedir.<\/span><\/strong><\/p>\n

e) Bedi\u00fczzaman Hazretleri, Deccal ve Mehdi ile ilgili rivayetlerde bunlar\u0131n Ba\u011fdat, \u015eam gibi yerlerden \u00e7\u0131kaca\u011f\u0131na dair ifadeler, ravilerin kendi yorumlar\u0131 oldu\u011funu s\u00f6ylemektedir. \u00c7\u00fcnk\u00fc, genel kural bu \u015fah\u0131slar\u0131n \u0130slam’\u0131n hilafet merkezinde veya oraya yak\u0131n b\u00f6lgelerde \u00e7\u0131kaca\u011f\u0131na dair kabul g\u00f6ren bilgiyi esas alan baz\u0131 raviler, o g\u00fcnk\u00fc hilafet merkezlerini nazara alarak \u015eam, Ba\u011fdat demi\u015flerdir.<\/span><\/strong><\/p>\n

f) Deccal, Mehdi ve \u0130slam ifsat\u00e7\u0131s\u0131 S\u00fcfyan gibi ahir zaman olaylar\u0131 ile ilgili rivayetler m\u00fcte\u015fabihtir. Manalar\u0131 kapal\u0131d\u0131r ve i\u015faret yollu ifadelerdir; bu sebeple bir rivayetin zahirine bakarak bir h\u00fck\u00fcm vermek do\u011fru de\u011fildir.<\/span><\/strong><\/p>\n

g) Bize g\u00f6re bu gibi hadislerin yorumunu en g\u00fczel yapan, \u00e7a\u011f\u0131m\u0131z\u0131 iyi bilen \u00e2lim \u015fahsiyetlerdir. <\/span><\/strong><\/p>\n

Cess\u00e2se Hadisinin Yorumlanmas\u0131!<\/span><\/strong><\/p>\n

K\u0131yamet al\u00e2metleri konusunda <\/span><\/strong>“Cess\u00e2se hadisi”<\/span><\/em><\/strong> <\/span>Buh\u00e2r\u00ee ve M\u00fcslim’de yer almaktad\u0131r. \u0130slam ile \u015fereflenmeden \u00f6nce Filistinli ve Hristiyan olan <\/span><\/strong>Temim ed-Dar\u00ee <\/span><\/strong>ba\u015flar\u0131ndan ge\u00e7en bir deniz yolculu\u011funu anlat\u0131r. Bindikleri geminin denizde f\u0131nd\u0131k kabu\u011fu gibi sallan\u0131vermesi ve batma tehlikesi alt\u0131nda Akdeniz’de bat\u0131ya do\u011fru haftalarca s\u00fcr\u00fcklenmeleri \u00fczerine filikalarla bir adaya \u00e7\u0131k\u0131lm\u0131\u015ft\u0131r. Orada k\u0131ll\u0131 ve hayvana benzeyen bir yarat\u0131\u011fa rastlan\u0131r. Bu yarat\u0131k kendini <\/span><\/strong>Cess\u00e2se<\/span><\/em><\/strong> <\/span>olarak tan\u0131t\u0131r ve Deccal’e, S\u00fcfyan’a yaverlik yapmaktad\u0131r. Deccal ve \u0130slam S\u00fcfyan’\u0131 da ortaya \u00e7\u0131kaca\u011f\u0131 vakti kollamaktad\u0131r. Cess\u00e2se, Deccal’in k\u0131lavuzu ve g\u00f6zc\u00fcs\u00fc konumundad\u0131r. Cess\u00e2se k\u0131ll\u0131 bir hayvana benzerken huru\u00e7 vaktini bekleyen Deccal ve S\u00fcfyan ise \u00e2deta \u015feytanla\u015fm\u0131\u015f ve \u0130slam’\u0131 yozla\u015ft\u0131rm\u0131\u015f hain bir insan\u0131 and\u0131rmaktad\u0131r. \u0130\u015ftiyakla, gelen yolcular\u0131 ve onlar \u00fczerinden d\u00fcnyan\u0131n halini \u00f6\u011frenmek \u00e7abas\u0131ndad\u0131r. Sahabeden <\/span><\/strong>Temim ed-Dar\u00ee<\/span><\/em><\/strong> <\/span>kar\u015f\u0131la\u015ft\u0131klar\u0131 bu garip olay\u0131 Peygamberimiz (SAV)’e de anlat\u0131r. Peygamberimiz de anlat\u0131lanlar\u0131n Deccal’le al\u00e2kal\u0131 olarak bildikleriyle \u00f6rt\u00fc\u015fmesi \u00fczerine bunlar\u0131 sahabelerle payla\u015f\u0131r. Efendimiz iki bilginin birbiriyle uyu\u015ftu\u011funu vurgulam\u0131\u015ft\u0131r. Bir tellal Medinelileri mescide \u00e7a\u011f\u0131r\u0131r. Sahabeler gelir ve Peygamberimiz (SAV) onlara: ‘Sizi ne tergib veya terhib i\u00e7in -yani korkutmak veya \u015fevke getirmek i\u00e7in- toplamad\u0131m. Murad\u0131m, sizlere Temim ed-Dar\u00ee’nin k\u0131ssas\u0131n\u0131 aktarmakt\u0131r’<\/em> buyurmu\u015flard\u0131r. Temim ed-Dar\u00ee’den duyduklar\u0131n\u0131 aktar\u0131r. Akdeniz’de haftalarca bat\u0131ya do\u011fru s\u00fcr\u00fcklenen gemidekilerin 30 ki\u015fi kadar olduklar\u0131 anlat\u0131l\u0131r. \u0130plere ba\u011flanm\u0131\u015f bir halde bulunan Deccal veya S\u00fcfyan gemiden inenlere baz\u0131 haberler sorar. B\u00f6ylece d\u00fcnyan\u0131n geldi\u011fi noktay\u0131 anlamaya \u00e7al\u0131\u015f\u0131r. \u015eabi’nin <\/span><\/strong>Fat\u0131ma Binti Kays<\/span><\/em><\/strong> (R<\/span><\/strong>adiyall\u00e2hu Anha)’dan nakline g\u00f6re olay\u0131n nas\u0131l geli\u015fti\u011fi zaten <\/span><\/strong>Temim ed-Dar\u00ee <\/span><\/strong>hadisinde aktar\u0131lm\u0131\u015ft\u0131r.[2]<\/span><\/strong><\/p>\n

Man Adas\u0131 ve Gizemli Taraflar\u0131!<\/span><\/strong><\/p>\n

Man Adas\u0131, ilk defa sekizinci y\u00fczy\u0131lda Viking yerle\u015fkesi olarak kullan\u0131lmaya ba\u015fland\u0131. 1079 y\u0131l\u0131nda Godred Crovan taraf\u0131ndan “Mann ve Adalar” ad\u0131 alt\u0131nda Nors Krall\u0131\u011f\u0131 kuruldu. 1266 y\u0131l\u0131nda Norve\u00e7 Kral\u0131 D\u00f6rd\u00fcnc\u00fc Magnus taraf\u0131ndan Perth Anla\u015fmas\u0131 dahilinde \u0130sko\u00e7ya’ya b\u0131rak\u0131lan Man Adas\u0131, 14. y\u00fczy\u0131lda \u0130ngiliz egemenli\u011fine girdi ve 1765 y\u0131l\u0131nda da Birle\u015fik Krall\u0131k’a ba\u011fland\u0131.<\/span><\/strong><\/p>\n

Man Adas\u0131, g\u00fcn\u00fcm\u00fczde \u0130rlanda Denizi’nde yer alan Britanya Adalar\u0131’n\u0131n co\u011frafi olarak merkez konumunda bulunan bir adad\u0131r. G\u00fcn\u00fcm\u00fczde Birle\u015fik Krall\u0131k’a dahil de\u011fildir, ancak kraliyete ba\u011f\u0131ml\u0131d\u0131r. Daha do\u011frusu bu ada, Siyonist s\u00f6m\u00fcr\u00fc sermayedarlar\u0131n\u0131n ayr\u0131 bir devlet\u00e7ik stat\u00fcs\u00fcndeki kara para aklama merkezi olarak kullan\u0131lmaktad\u0131r.<\/span><\/strong><\/p>\n

Man Adas\u0131; Avrupa Birli\u011fi \u00fcyesi de\u011fildir, ancak AB ile yap\u0131lan antla\u015fmalar uyar\u0131nca s\u0131n\u0131rl\u0131 \u015fekilde mal dola\u015f\u0131m\u0131na izin verilen bir stat\u00fc kazand\u0131r\u0131lm\u0131\u015ft\u0131r.<\/span><\/strong><\/p>\n

Man Adas\u0131’n\u0131n bayra\u011f\u0131 ve devlet armas\u0131 bir \u00fc\u00e7gen \u015feklini alan \u00fc\u00e7 bacak \u015feklindedir. Man Adas\u0131 kuyruksuz kedisi ile me\u015fhurdur. Bu \u00fc\u00e7 bacakl\u0131 \u015fekil ve kedilerin neden kuyruksuz oldu\u011funa dair bir\u00e7ok yerel efsane vard\u0131r. 80 bin n\u00fcfuslu Man Adas\u0131 i\u00e7 i\u015flerinde ba\u011f\u0131ms\u0131z, d\u0131\u015f i\u015flerinde Birle\u015fik Krall\u0131k’a ba\u011fl\u0131d\u0131r. Birle\u015fik Krall\u0131k Krali\u00e7esi II. Elizabeth ve \u015fimdi o\u011flu ayn\u0131 zamanda Man Adas\u0131’n\u0131n Devlet Ba\u015fkan\u0131’d\u0131r.<\/span><\/strong><\/p>\n

Krali\u00e7e’nin adada “Man’\u0131n Efendisi” unvan\u0131n\u0131 kullanmas\u0131 enteresand\u0131r ve Siyonist Yahudi parolas\u0131n\u0131 \u00e7a\u011fr\u0131\u015ft\u0131rmaktad\u0131r.<\/span><\/strong><\/p>\n

Man Adas\u0131 ile ilgili en ilgin\u00e7 bilgilerden biri de Birinci D\u00fcnya Sava\u015f\u0131 d\u00f6neminde \u0130ngilizlere esir d\u00fc\u015fm\u00fc\u015f olan binlerce Alman ve Avusturyal\u0131 askerle birlikte, 115 T\u00fcrk askeri de Man Adas\u0131’na yollanm\u0131\u015ft\u0131r. 1915 y\u0131l\u0131nda Man Adas\u0131’na gelen askerlerden 7’si hayat\u0131n\u0131 kaybetmi\u015ftir. Adada bulunan Patrick Kilisesi’nin bah\u00e7esine g\u00f6m\u00fclen 7 askerin mezar\u0131 1972’de \u015fehitlik stat\u00fcs\u00fc alm\u0131\u015ft\u0131r.<\/span><\/strong><\/p>\n

Adan\u0131n resmi olarak y\u00f6netimi Devlet Ba\u015fkan\u0131 olan krali\u00e7enin vekili konumundaki bir Vali’ye (\u0130ngilizce: Lieutenant Governor) ba\u011fl\u0131d\u0131r; fakat son zamanlarda bu merci, adan\u0131n y\u00fcr\u00fctme organ\u0131 olmaktan \u00e7\u0131km\u0131\u015f ve daha \u00e7ok seremoniler ile ili\u015fkili Devlet Ba\u015fkan\u0131 rol\u00fcn\u00fc alm\u0131\u015ft\u0131r.<\/span><\/strong><\/p>\n

Resmi olarak Man Adas\u0131 egemenli\u011fi, ad\u0131 Tynwald olan, bir parlamentoya dayan\u0131r. Bu asl\u0131nda masonik bir yap\u0131lanmad\u0131r. Tynwald’\u0131n 1000 y\u0131l\u0131 a\u015fk\u0131n bir ge\u00e7mi\u015fi oldu\u011fu ve d\u00fcnyada en eski parlamento tipindeki yasama organ\u0131 oldu\u011funa dair belgeler bulunmaktad\u0131r. Tynwald Parlamentosu’nun iki b\u00f6l\u00fcm\u00fc vard\u0131r: House of Keys (Anahtarlar Evi) ve Yasama Konseyi. Anahtarlar Evi, 5 y\u0131lda bir yap\u0131lan se\u00e7imle gelen 24 mebus \u00fcyeden olu\u015fmaktad\u0131r. Yasama Konseyi ise Tynwald Ba\u015fkan\u0131, Ba\u015fsavc\u0131 (Attorney-General), Anglikan Sodor ve Man Ba\u015fpiskoposu, 3 tayinle se\u00e7ilmi\u015f ki\u015fi ve Anahtarlar Evi taraf\u0131ndan se\u00e7ilen 8 mebustan kurulmaktad\u0131r. Genellikle Man Adas\u0131 yasama organ\u0131, Birle\u015fik Krall\u0131k Parlamentosu’ndan ge\u00e7en yasalar\u0131 aynen kabul eder; ama baz\u0131 konularda \u00f6zerk yasalar \u00e7\u0131kar\u0131r. \u00d6rne\u011fin; Man Adas\u0131’nda asgari evlenme ve otomobil kullanabilme ya\u015f\u0131 16’d\u0131r (Birle\u015fik Krall\u0131k’taysa 18)<\/span><\/strong><\/p>\n

Tynwald’da \u00e7o\u011funlu\u011fu bulunan parti ba\u015fkan\u0131 bir Man Adas\u0131 H\u00fck\u00fcmeti kurmaktad\u0131r. Man Adas\u0131 H\u00fck\u00fcmeti Ba\u015fkan\u0131, se\u00e7ti\u011fi Bakanlar Heyeti ve Man Adas\u0131 devlet daireleri ba\u015fkanlar\u0131 ile birlikte adan\u0131n y\u00fcr\u00fctme mercileri konumundad\u0131r. Siyonizm’in ve masonik merkezlerin g\u00fcd\u00fcm\u00fcndeki bu MAN Adas\u0131’nda \u00f6zellikle \u0130slam \u00fclkelerinin i\u015fbirlik\u00e7i y\u00f6neticilerinin on milyarlarca dolar, haks\u0131z kazan\u00e7lar\u0131n\u0131n sakland\u0131\u011f\u0131 y\u00f6n\u00fcndeki iddialar ise, bir t\u00fcrl\u00fc yan\u0131tlanmam\u0131\u015ft\u0131r.<\/span><\/strong><\/p>\n

Man Adas\u0131’n\u0131n Masonik Bayra\u011f\u0131 ve Hat\u0131rlatt\u0131klar\u0131!<\/span><\/strong><\/p>\n

BBC T\u00fcrk\u00e7e’nin Britannica Ansiklopedisi’ni referans alarak aktard\u0131\u011f\u0131na g\u00f6re, eski \u00e7a\u011flarda kullan\u0131lan gamal\u0131 ha\u00e7lar\u0131n bir devam\u0131 niteli\u011fini ta\u015f\u0131maktad\u0131r. Gamal\u0131 ha\u00e7\u0131 s\u0131kl\u0131kla kullanan \u0130skandinavlar\u0131n bu simgeyi Man Adas\u0131’na da getirmi\u015f olabilece\u011fi konu\u015fulmaktad\u0131r, ki bunlar\u0131n asl\u0131 Masonik yap\u0131lanmad\u0131r.<\/span><\/strong><\/p>\n

\u00d6nceleri Ada’da Mansk\u00e7a denen yerel bir dil konu\u015fulmaktayd\u0131. Ana dili Mansk\u00e7a olan son ki\u015fi 1970’te ya\u015fam\u0131n\u0131 yitirse de dili tekrardan yaymak i\u00e7in \u00e7al\u0131\u015fmalar yap\u0131lmaktad\u0131r. 2001 y\u0131l\u0131nda Mansk\u00e7a e\u011fitim veren ilk ilkokul a\u00e7\u0131lm\u0131\u015ft\u0131r.<\/span><\/strong><\/p>\n

Baz\u0131 kaynaklarda ise Man Adas\u0131 bayra\u011f\u0131ndaki bacaklar\u0131n y\u00f6n\u00fc farkl\u0131 \u015fekilde yorumlanm\u0131\u015ft\u0131r.<\/span><\/strong><\/p>\n

\u0130lk g\u00f6sterimler bu bacaklar\u0131n saat y\u00f6n\u00fcnde (bir g\u00fcne\u015f sembol\u00fcnden t\u00fcretildikleri varsay\u0131m\u0131n\u0131 destekledi\u011fini) a\u00e7\u0131\u011fa vursa da daha sonraki g\u00f6sterimler hem saat y\u00f6n\u00fcnde hem de saat y\u00f6n\u00fcn\u00fcn tersinde g\u00f6sterilmi\u015f durumdad\u0131r. Bu ikinci durum ise bir krize yol a\u00e7m\u0131\u015ft\u0131r.<\/span><\/strong><\/p>\n

“Bir baca\u011f\u0131mla \u0130rlanda’ya sald\u0131r\u0131yorum,<\/span><\/em><\/strong><\/p>\n

\u0130kincisi \u0130sko\u00e7ya’y\u0131 tekmeleyip,<\/span><\/em><\/strong><\/p>\n

Ve \u00fc\u00e7\u00fcnc\u00fc ile \u0130ngiltere’ye diz \u00e7\u00f6k\u00fcyorum.”<\/span><\/em><\/strong><\/p>\n

Yorumlar\u0131 Man Adas\u0131 bayra\u011f\u0131n\u0131n Masonik ve Siyonist ba\u011flant\u0131lar\u0131n\u0131 ortaya koymaktad\u0131r.<\/span><\/strong><\/p>\n

Gorgon ba\u015fl\u0131 ve mafya adas\u0131 Sicilya bayra\u011f\u0131…<\/span><\/strong><\/p>\n

Irk\u00e7\u0131 ve Siyonist ba\u011flant\u0131l\u0131 <\/span><\/strong>Afrika Direni\u015f \u00d6rg\u00fct\u00fc<\/span><\/em><\/strong> <\/span>flamas\u0131…<\/span><\/strong><\/p>\n

BDSM (R\u0131zaya ba\u011fl\u0131 fiziksel zorlama ve bask\u0131 uygulamal\u0131 cinsel tercih \u015feytanl\u0131\u011f\u0131) gruplar\u0131n\u0131n logolar\u0131n\u0131n da aynen Man Adas\u0131 gibi 3 ayakl\u0131 olmalar\u0131 bir tesad\u00fcf san\u0131lmamal\u0131d\u0131r.<\/span><\/strong><\/p>\n

Man Adas\u0131’nda, d\u00fc\u015f\u00fck vergilere sahip bir ekonomi modeli uygulamas\u0131 enteresand\u0131r. Adada de\u011fer art\u0131\u015f kazanc\u0131 vergisi, varl\u0131k vergisi, damga vergisi ve veraset vergisi uygulanmamaktad\u0131r. Uygulanan en y\u00fcksek gelir vergisi oran\u0131 %20 kadard\u0131r. Neredeyse her t\u00fcrl\u00fc gelir i\u00e7in kurumlar vergisi %0’d\u0131r, bunun istisnas\u0131 %10 vergi al\u0131nan bankalar\u0131n elde etti\u011fi k\u00e2r ve adada yer alan ta\u015f\u0131nmaz maldan elde edilen gelirin y\u00fcksekli\u011fi insan\u0131 \u015fa\u015f\u0131rtmaktad\u0131r. Bu nedenle ada; vergi cenneti olarak tan\u0131nm\u0131\u015f, buna kar\u015f\u0131l\u0131k olarak onlarca \u00fclkeyle vergi bilgisi de\u011fi\u015fimi antla\u015fmalar\u0131 imzalay\u0131p, 2009 y\u0131l\u0131nda OECD taraf\u0131ndan uluslararas\u0131 vergi standartlar\u0131na uygunlu\u011fu g\u00f6steren beyaz listeye al\u0131nm\u0131\u015ft\u0131r.<\/span><\/strong><\/p>\n

Adan\u0131n gayrisafi yurt i\u00e7i has\u0131las\u0131na en b\u00fcy\u00fck katk\u0131, adada y\u00fcr\u00fct\u00fclen <\/span><\/strong>offshore bankac\u0131l\u0131k<\/span><\/em><\/strong> <\/span>dolay\u0131s\u0131yla finans sekt\u00f6r\u00fc taraf\u0131ndan sa\u011flanmaktad\u0131r. I\u015f\u0131k\u00e7\u0131l\u0131k ba\u015fta olmak \u00fczere \u00fcretim ve turizm sekt\u00f6rleri ada ekonomisine katk\u0131da bulunan di\u011fer sekt\u00f6rler say\u0131l\u0131r. Tar\u0131m ve bal\u0131k\u00e7\u0131l\u0131k tarihsel olarak \u00f6nem arz etse de ekonomiye katk\u0131lar\u0131 \u00e7ok azalm\u0131\u015ft\u0131r.<\/span><\/strong><\/p>\n

\u00d6zet de\u011ferlendirme notlar\u0131:<\/span><\/strong><\/p>\n

1- Sahabiden Temim ed-Dar\u00ee, Medine’ye gelip yeni M\u00fcsl\u00fcman olmu\u015f eski Hristiyan birisiydi. \u0130srailiyat cinsinden, \u00f6nceki din bilginlerinden duyduklar\u0131n\u0131 kendileri bizzat ya\u015fam\u0131\u015f\u00e7as\u0131na anlatm\u0131\u015f olabilirdi.<\/span><\/strong><\/p>\n

2- Veya Temim ed-Dar\u00ee, g\u00f6rd\u00fc\u011f\u00fc ilgin\u00e7 bir r\u00fcyay\u0131 Peygamber Efendimize nakletmi\u015fti. Zira bizzat Efendimiz (SAV) de bu t\u00fcr r\u00fcyalar g\u00f6rd\u00fcklerini nakletmi\u015flerdi. Abdullah bin \u00d6mer’in rivayetine g\u00f6re: Hz. Peygamberimiz r\u00fcyas\u0131nda, K\u00e2be’de sa\u00e7lar\u0131ndan su damlayan, ortaya yak\u0131n boylu, kumral (beyaz-esmerimsi) \u015fekilde Hz. \u0130sa’y\u0131 ve uzun boylu k\u0131z\u0131l sakall\u0131 S\u00fcfyani Deccal’i g\u00f6rm\u00fc\u015flerdi. <\/em><\/span><\/strong><\/p>\n

3- Efendimizden 1400 sene sonra gelecek ahir zaman fitneleriyle ilgili hadis ve haberlerin \u00e7o\u011fu m\u00fcte\u015fabihtir. Yani baz\u0131 \u00f6nemli hadiseler ve tehlikeli \u015fahsiyetler, benzetmeler, i\u015faretler ve misallerle ifade edilmi\u015ftir. Bunlar\u0131n aynen ve zahiri \u015fekliyle zuhur edece\u011fini beklemek, olduk\u00e7a yan\u0131lt\u0131c\u0131 olabilir.<\/span><\/strong><\/p>\n

4- Hz. Peygamber Efendimiz y\u00fczlerce y\u0131l sonraki olaylar\u0131 ve \u015fah\u0131slar\u0131, o g\u00fcnk\u00fc insanlar\u0131n anlay\u0131\u015f ve kavray\u0131\u015flar\u0131 seviyesinde haber vermi\u015f, bug\u00fcnk\u00fc ekonomik ve teknolojik geli\u015fmelere i\u015faret etmi\u015flerdir. <\/span><\/strong><\/p>\n

5- Cess\u00e2se Hadisinde “<\/span><\/strong>\u0637\u064a\u0628\u0629<\/span><\/strong> <\/span>– Taybe” olarak ge\u00e7en kelime, bir yer ve mek\u00e2n ad\u0131ndan ziyade bir \u015fah\u0131s ismi olmas\u0131 daha muhtemeldir, bizim kanaatimiz de bu y\u00f6ndedir. “<\/span><\/strong>\u0637\u064a\u0628\u0629<\/span><\/strong>” kelimesi “Taybe” \u015feklinde okunabildi\u011fi gibi “TAYY\u0130BE” \u015feklinde de okunmaya m\u00fcsaittir. “Tayyibe” Arap\u00e7ada m\u00fczekker-erkek olan “Tayyib” isminin m\u00fcennesi-di\u015fisidir. Ayn\u0131 zamanda Anadolu’da “Taybe” \u015feklinde kad\u0131n ismi olarak telaffuz edilir. Dolayl\u0131 ve alayl\u0131 bi\u00e7imde o ismin kanc\u0131kla\u015f\u0131p d\u00f6nekle\u015fmesi manas\u0131n\u0131 da i\u00e7erir. <\/span><\/strong><\/p>\n

6- Hadisin Arap\u00e7a orijinal metninde ge\u00e7en, Hz. Peygamberimizin “Hazihi Tayyibet\u00fc” ifadesinin “\u0130\u015fte buras\u0131 Tayyibe \u015fehir (Medine)dir” \u015feklinde terc\u00fcmesi uygun d\u00fc\u015fmemektedir. “Hazihi Tayyibet\u00fc”n\u00fcn tam ve do\u011fru kar\u015f\u0131l\u0131\u011f\u0131:<\/span><\/strong> <\/span>“\u0130\u015fte Tayyibe budur!” <\/span><\/em><\/strong>olmas\u0131 gerekir. Yani<\/span><\/strong> <\/span><\/em>“Sizin Tayyibe bildi\u011finiz, i\u015fte b\u00f6ylesine tehlikeli ve h\u0131yanet ehli birisidir!..”<\/span><\/em><\/strong> <\/span>demektir.<\/span><\/strong><\/p>\n

7- \u015eam-Suriye b\u00f6lgesindeki Akdeniz’e a\u00e7\u0131l\u0131p, f\u0131rt\u0131nal\u0131 r\u00fczg\u00e2rlar\u0131n ve dalgalar\u0131n aylarca s\u00fcr\u00fckleyip, Cebelitar\u0131k Bo\u011faz\u0131’ndan ge\u00e7ip \u0130ngiltere-\u0130rlanda aras\u0131ndaki “MAN” Adas\u0131’na ula\u015f\u0131lmas\u0131… Bug\u00fcn MAN Adas\u0131’n\u0131n, Siyonist sermaye baronlar\u0131n\u0131n kara para aklad\u0131klar\u0131 ve g\u00fcd\u00fcmlerine ald\u0131klar\u0131 devlet adamlar\u0131n\u0131n haram ve haks\u0131z servetlerini y\u0131\u011f\u0131p saklad\u0131klar\u0131 \u00f6zerk stat\u00fcl\u00fc bir b\u00f6lge olmas\u0131 da olduk\u00e7a ilgin\u00e7tir. Bununla ilgili itham ve iddialar\u0131n yo\u011funla\u015ft\u0131\u011f\u0131 bir s\u00fcre\u00e7te, bu t\u00fcr i\u015fari ve m\u00fcte\u015fabih hadisler daha bir \u00f6nem ve \u00f6zellik arz etmektedir. <\/span><\/strong><\/p>\n

Siyonist Netanyahu-Smotrich-Ben Gvir h\u00fck\u00fcmetinin \u015feytani planlar\u0131!<\/span><\/strong><\/p>\n

Uluslararas\u0131 topluma y\u00f6n veren \u0131rk\u00e7\u0131-emperyalist Siyonizm’in \u00e7ifte standart politikas\u0131, sadece burada, Filistin’de de\u011fil; \u00e7at\u0131\u015fmalar, halklar\u0131n zenginliklerine el koyma giri\u015fimleriyle peri\u015fan d\u00fcnyam\u0131z\u0131n \u00e7e\u015fitli b\u00f6lgelerinde uluslararas\u0131 bar\u0131\u015f ve g\u00fcvenlik i\u00e7in ger\u00e7ek bir tehdit haline gelmi\u015ftir.<\/span><\/strong><\/p>\n

\u0130srail Parlamentosu Knesset’in h\u00fck\u00fcmetini onaylamas\u0131n\u0131n hemen ard\u0131ndan <\/span><\/strong>Netanyahu<\/span><\/em><\/strong>, koalisyonunun yerle\u015fim program\u0131n\u0131, “\u0130srail ter\u00f6r devleti topraklar\u0131ndaki”<\/em> Yahudi yerle\u015fim yerlerini geni\u015fletmeyi s\u00fcrd\u00fcrmek \u015feklinde \u00f6zetlemi\u015ftir. Yetmez, \u00f6zellikle de <\/span><\/strong>“Celile, Golan Tepeleri, Yahuda ve Samarra”<\/span><\/em><\/strong>daki yerle\u015fim yerleri diye de belirleyici ve a\u00e7\u0131klay\u0131c\u0131 bir \u015fekilde eklemi\u015ftir. Yani bu \u00fc\u00e7 unsuru ayn\u0131 derecede \u0130srail Devleti’nin ayr\u0131lmaz bir par\u00e7as\u0131 olarak de\u011ferlendirmi\u015ftir.<\/span><\/strong><\/p>\n

Siyonist Yahudi i\u015fbirlik\u00e7isi \u0130slam \u00fclkeleri y\u00f6neticilerinden daha insafl\u0131 ve duyarl\u0131 olan <\/span><\/strong>yakla\u015f\u0131k 80 bin \u0130srailli g\u00f6sterici Tel Aviv’de Netanyahu h\u00fck\u00fcmetini protesto etmi\u015flerdir. <\/span><\/strong>Bu haks\u0131z yerle\u015fim planlar\u0131n\u0131n, \u0130slam D\u00fcnyas\u0131 ile Tel Aviv aras\u0131ndaki gerilimi t\u0131rmand\u0131rmas\u0131 beklenmektedir.<\/span><\/strong><\/p>\n

A\u015f\u0131r\u0131l\u0131k yanl\u0131s\u0131 yerle\u015fimci Bezalel Smotrich liderli\u011findeki “Regavim” \u00f6rg\u00fct\u00fcn\u00fcn temelsiz iddialar\u0131na g\u00f6re, “Filistinlilerin Yahuda ve Samarra’y\u0131 i\u015fgal etme niyetlerini engellemek i\u00e7in”<\/em> ilhak plan\u0131n\u0131n benimsendi\u011fini veya Filistinli M\u00fcsl\u00fcmanlar\u0131 saf d\u0131\u015f\u0131 etmekle ba\u015far\u0131ya eri\u015filece\u011fini s\u00f6ylemi\u015flerdir.<\/span><\/strong><\/p>\n

“Smotrich” adl\u0131 a\u015f\u0131r\u0131 Siyonist, Netanyahu taraf\u0131ndan Maliye Bakan\u0131 yap\u0131ld\u0131. Bu ki\u015fi yerle\u015fim ve arazi anla\u015fmazl\u0131klar\u0131n\u0131 \u00e7\u00f6zme dosyas\u0131ndan, “sivil y\u00f6netim”<\/em> kurumlar\u0131ndan ve Filistin ekonomisini bat\u0131rmaktan sorumlu olarak atanm\u0131\u015ft\u0131r ve bu da, Regavim’in kurucusu ve “Dini Siyonizm” Partisi’nin lideri Smotrich’i Bat\u0131 \u015eeria ve Gazze \u015eeridi’nin fiili y\u00f6neticisi yapm\u0131\u015ft\u0131r. <\/span><\/strong><\/p>\n

Nitekim yerle\u015fim yerlerinin in\u015fas\u0131n\u0131 destekleyen “Regavim” kurulu\u015fu, 2022 y\u0131l\u0131nda yeniden g\u00fcncelleyerek yay\u0131nlad\u0131\u011f\u0131 Ekim 2019 tarihli raporunda, Filistin Otoritesi’nin Fayyad h\u00fck\u00fcmeti arac\u0131l\u0131\u011f\u0131yla ba\u015flatt\u0131\u011f\u0131 <\/span><\/strong>“\u0130ki Y\u0131ll\u0131k \u0130\u015fgali Sona Erdirme ve Filistin Devleti’ni Kurma Plan\u0131”<\/span><\/em><\/strong>n\u0131 tan\u0131mad\u0131klar\u0131n\u0131 ve asla uygulatmayacaklar\u0131n\u0131 a\u00e7\u0131klam\u0131\u015ft\u0131.[3]<\/span><\/strong><\/p>\n

\u0130srail Ter\u00f6r Ba\u015f\u0131 Herzog’un: “\u00dclkeyi par\u00e7alayan derin bir \u00e7at\u0131\u015fman\u0131n i\u00e7indeyiz” <\/em>itiraf\u0131!<\/span><\/strong><\/p>\n

Twitter hesab\u0131nda yay\u0131mlad\u0131\u011f\u0131 videoda halka seslenen Herzog, “Biz, \u00fclkeyi par\u00e7alayan derin bir \u00e7at\u0131\u015fman\u0131n i\u00e7indeyiz. Bu kutupla\u015fma beni ve \u0130srail ile yurt d\u0131\u015f\u0131ndaki halk\u0131n b\u00fcy\u00fck k\u0131sm\u0131n\u0131 \u00e7ok endi\u015felendiriyor. \u015eahs\u0131ma y\u00f6neltilen ele\u015ftirilere sayg\u0131 duyuyorum ancak \u015fu an iki kritik noktaya odaklan\u0131yorum, tarihi anayasal bir krizin ya\u015fanmas\u0131n\u0131 ve toplumun daha fazla par\u00e7alanmas\u0131n\u0131 engellemek gerekiyor.”<\/em><\/span><\/strong> ifadesini kullanm\u0131\u015ft\u0131.<\/strong><\/span><\/p>\n

Cumhurba\u015fkan\u0131 makam\u0131n\u0131n, t\u00fcm taraflar\u0131n g\u00fcvendi\u011fi ve herkesin kabul edece\u011fi \u015fekilde meselenin ele al\u0131nabilece\u011fi “belki de tek yer oldu\u011funu” dile getiren Herzog, krizin taraflar\u0131yla, bir diyalog ortam\u0131 olu\u015fturmak ad\u0131na g\u00f6r\u00fc\u015fmelerde bulundu\u011funu aktarm\u0131\u015ft\u0131. Bu g\u00f6r\u00fc\u015fmelerin ba\u015far\u0131l\u0131 olup olmayaca\u011f\u0131ndan emin olmad\u0131\u011f\u0131n\u0131, taraflar\u0131n bu konuda “iyi niyetli” olsa da yolun uzun ve ayr\u0131l\u0131k noktalar\u0131n\u0131n \u00e7ok oldu\u011funu kaydeden Herzog’un: “T\u00fcm g\u00fcc\u00fcmle \u00e7al\u0131\u015fmaya devam edece\u011fim. Umuyorum bu krizden \u00e7\u0131k\u0131\u015f yolunu buluruz.”<\/em> de\u011ferlendirmesinde bulunmas\u0131 \u0130srail’in gelece\u011fi i\u00e7in duyulan derin ku\u015fkular\u0131 yans\u0131tmaktayd\u0131.<\/span><\/strong><\/p>\n

Netanyahu h\u00fck\u00fcmetinin yarg\u0131y\u0131 saf d\u0131\u015f\u0131 b\u0131rakma \u00e7abalar\u0131!<\/span><\/strong><\/p>\n

Netanyahu Ba\u015fbakanl\u0131\u011f\u0131ndaki koalisyon h\u00fck\u00fcmetinin, <\/span><\/strong>yarg\u0131n\u0131n baz\u0131 yetkilerini Meclise devretmeye y\u00f6nelik hamleleri,<\/span><\/em><\/strong> <\/span>Y\u00fcksek Mahkeme ba\u015fta olmak \u00fczere h\u00fck\u00fcmet ile \u0130srail yarg\u0131 mekanizmas\u0131 aras\u0131nda gerilime yol a\u00e7m\u0131\u015ft\u0131. <\/span><\/strong>Adalet Bakan\u0131 Levin, <\/span><\/strong>5 Ocak’ta, Y\u00fcksek Mahkeme’nin yetkilerini s\u0131n\u0131rland\u0131ran, yarg\u0131n\u0131n h\u00e2kimlerin se\u00e7imi \u00fczerindeki etkisini azaltan ve Meclis’in mahkeme kararlar\u0131n\u0131 ge\u00e7ersiz k\u0131lmas\u0131na f\u0131rsat sa\u011flayan bir yasa planlad\u0131klar\u0131n\u0131 a\u00e7\u0131klam\u0131\u015ft\u0131.<\/span><\/strong><\/p>\n

Yeni yarg\u0131 plan\u0131na g\u00f6re, koalisyon h\u00fck\u00fcmeti, yarg\u0131 mensuplar\u0131n\u0131 atama komitesinde \u015fu an 9 olan \u00fcye say\u0131s\u0131n\u0131 11’e \u00e7\u0131karacak ve bu \u00fcyelerin 7’sini kendisi atayacakt\u0131. Bu \u00fcye \u00e7o\u011funlu\u011fu, h\u00fck\u00fcmetin, yarg\u0131\u00e7lar\u0131n atanmas\u0131nda tek s\u00f6z sahibi olaca\u011f\u0131 anlam\u0131n\u0131 ta\u015f\u0131maktayd\u0131. Ayr\u0131ca Netanyahu h\u00fck\u00fcmetinin, daha \u00f6nce yolsuzluktan h\u00fck\u00fcm giymi\u015f koalisyon orta\u011f\u0131 Aryeh Deri’nin Bakan olarak g\u00f6rev yapmas\u0131na izin veren tart\u0131\u015fmal\u0131 yasay\u0131 onaylamas\u0131 da kamuoyunda tepkilere yol a\u00e7m\u0131\u015ft\u0131.<\/span><\/strong><\/p>\n

\u0130srail’in ba\u015fkenti Tel Aviv’de yakla\u015f\u0131k 80 bin ki\u015fi s\u00f6z konusu yarg\u0131 reformunu protesto etmek \u00fczere sokaklara \u00e7\u0131km\u0131\u015ft\u0131. B\u00f6ylece Sn. Erdo\u011fan’\u0131n baz\u0131 ak\u0131llar\u0131 kimden ald\u0131\u011f\u0131 da anla\u015f\u0131lm\u0131\u015f olmaktayd\u0131.<\/span><\/strong><\/p>\n

<\/span><\/strong><\/p>\n

\u00a0<\/p>\n

\n

\u00a0 [1]<\/a> <\/span>Cess<\/span><\/strong>\u00e2<\/span><\/strong>se: <\/span><\/strong>Sa\u00e7lar\u0131 ve v\u00fccudundaki k\u0131llar\u0131 yerde s\u00fcr\u00fcnecek derecede \u00e7ok k\u0131ll\u0131 bir kad\u0131nd\u0131r.<\/span><\/p>\n

Beysan: <\/span><\/strong>\u00dcrd\u00fcn Nehri deltas\u0131nda bir belde ismidir.<\/span><\/p>\n

Zugar: <\/span><\/strong>\u015eam’\u0131n kuzey taraflar\u0131nda bir belde ve bu beldede bulunan bir p\u0131nar ismidir. Galiba ismini \u015fu anda Yahudilerin elinde bulunan Tevrat’ta ge\u00e7en ‘S\u00fbgar’dan alm\u0131\u015ft\u0131r. (<\/span>Ebu Davud, 4328)<\/span><\/p>\n

\u00a0 [2]<\/a> Kaynaklar: 1- M\u00fcslim, Fiten 119, (2942); Ebu Davud, Melahim 15, (4325, 4326); Tirmizi, Fiten 66, (2254)<\/span><\/p>\n

\u00a0 [3]<\/a> https:\/\/www.indyturk.com\/<\/a> – Pazartesi 16 Ocak 2023<\/span><\/p>\n

\u00a0<\/p>\n

\u00a0<\/p>\n","protected":false},"excerpt":{"rendered":"

\u00a0 \u0130SLAM DECCAL’\u0130 (S\u00dcFYAN) HAD\u0130S\u0130 VE FARKLI B\u0130R DE\u011eERLEND\u0130RMES\u0130 (CESS\u00c2SE OLAYI VE MAN ADASI) \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Deccal’in ve bir \u0130slam \u00dclkesindeki Temsilcisi Olarak \u00c7\u0131kacak Din \u0130stismarc\u0131s\u0131 S\u00fcfyan Hadisinin Do\u011fru Anla\u015f\u0131lmas\u0131: Han\u0131m sahabilerden Fat\u0131ma binti Kays (Radiyallahu Anha) \u015f\u00f6yle anlatm\u0131\u015ft\u0131r; Resul\u00fcllah (Sallallahu Aleyhi ve Sellem) \u015f\u00f6yle buyurdu: “Allah’a yemin olsun ki, Ben sizi bir sevin\u00e7 yahut bir […]<\/p>\n","protected":false},"author":98,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[98],"tags":[],"class_list":["post-11532","post","type-post","status-publish","format-standard","hentry","category-ozel-yazilar"],"_links":{"self":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts\/11532","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/users\/98"}],"replies":[{"embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/comments?post=11532"}],"version-history":[{"count":0,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts\/11532\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/media?parent=11532"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/categories?post=11532"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/tags?post=11532"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}