\u00a0<\/p>\n
TEBL\u0130\u011eDE M\u0130ZAHIN ETK\u0130S\u0130<\/span><\/strong><\/p>\n VE<\/span><\/strong><\/p>\n \u0130SLAM\u0130 PRENS\u0130PLER\u0130<\/span><\/strong><\/p>\n \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span><\/strong><\/p>\n Tebli\u011f ve tenkit \u00e7al\u0131\u015fmalar\u0131nda, n\u00fckteli s\u00f6zler ve mizahi misaller, baz\u0131 ger\u00e7eklerin hat\u0131rda kalmas\u0131 ve etkili olmas\u0131 bak\u0131m\u0131ndan \u00f6nemli bir ara\u00e7t\u0131r. Elbette insani onura ve \u0130slami \u015fuura yak\u0131\u015fmayan s\u0131kl\u0131kta ve c\u0131v\u0131kl\u0131ktaki mizahlar yak\u0131\u015f\u0131ks\u0131zd\u0131r ve yaralay\u0131c\u0131d\u0131r. Meram\u0131m\u0131z\u0131 mizahla anlat\u0131rken ki\u015filere ve kesimlere hakaret edici, muhataplar\u0131n \u015fahsiyet ve haysiyetini incitici s\u00f6z ve tav\u0131rlardan elbette sak\u0131n\u0131lmal\u0131d\u0131r. Ancak yeri geldi\u011finde; me\u015fhur Nasreddin Hocam\u0131z misali, g\u00fcld\u00fcr\u00fcrken d\u00fc\u015f\u00fcnd\u00fcren, e\u011flendirirken \u00f6\u011freten s\u00f6zlere ihtiya\u00e7 vard\u0131r. Hem etkili, hem e\u011fitici, hem de kas\u0131tl\u0131 ve \u015f\u0131mar\u0131k muhalifleri hizaya getirici mizahi benzetmeleri ve n\u00fckteli misalleri yerinde ve yeterince kullanabilmenin, \u00f6zel bir zek\u00e2vet, feraset ve cesaret gerektirdi\u011fi unutulmamal\u0131d\u0131r.<\/span><\/strong><\/p>\n Erbakan Hocam\u0131z da, zaman zaman bu yola ba\u015fvurmu\u015flar; ilgin\u00e7 ama ger\u00e7ek\u00e7i benzetmeleriyle, hem b\u00e2t\u0131l cepheyi topluma tan\u0131tmay\u0131, hem de y\u0131llarca g\u00fcndemde kal\u0131p konu\u015fulmay\u0131 ba\u015farm\u0131\u015flard\u0131r. <\/span>Yani izah\u0131 s\u0131k\u0131nt\u0131l\u0131 konular\u0131, mizah ile anlatm\u0131\u015flard\u0131r.<\/span><\/span><\/strong><\/p>\n Mizah; edebiyatta ve konu\u015fma sanat\u0131nda d\u00fc\u015f\u00fcnceleri espri ve n\u00fckteyle s\u00fcsleyerek anlatan s\u00f6z ve yaz\u0131 \u00e7e\u015fidine verilen add\u0131r. Asl\u0131, “\u015faka ve latife yapmak” anlam\u0131ndaki “mezh”<\/em> k\u00f6k\u00fcnden gelen mastar ismi olan m\u00fcz\u00e2ht\u0131r. Kelime Kur’an’da ge\u00e7memekle beraber, hadislerde mezh k\u00f6k\u00fcnden \u00e7e\u015fitli t\u00fcrevler bulundu\u011funa rastlanmaktad\u0131r. Bir hadiste “d\u00fc\u00e2be”<\/em>nin mizah anlam\u0131na geldi\u011fi vurgulanm\u0131\u015ft\u0131r. (M\u00fcsned, III, 67) Mizahta temel hedef g\u00fcld\u00fcrme ise de zamanla; fert ve toplumdaki aksakl\u0131klar\u0131 ve yanl\u0131\u015fl\u0131klar\u0131 ele\u015ftirme, i\u011fneleme ve d\u00fczeltme ama\u00e7lar\u0131 da a\u011f\u0131rl\u0131k kazanm\u0131\u015ft\u0131r. Kin ve intikam duygusundan kaynaklanmayan mizahta k\u00fc\u00e7\u00fck d\u00fc\u015f\u00fcrme amac\u0131 sak\u0131ncal\u0131d\u0131r; daha a\u011f\u0131r \u015fekilleri olan “istihza”<\/em> ise \u00fcst\u00fc \u00f6rt\u00fcl\u00fc ve i\u011fneleyici bir alayd\u0131r. Mizah, halk zek\u00e2s\u0131n\u0131n \u00fcretti\u011fi bir savunma arac\u0131 olup g\u00fcl\u00fcn\u00e7 hik\u00e2ye ve f\u0131kralar\u0131n en az sald\u0131rgan olan bi\u00e7imine dayan\u0131r. Mizah\u0131n \u00f6z\u00fc; \u015faka sayesinde duygu patlamas\u0131na engel olmakt\u0131r. Ger\u00e7eklerin sebep oldu\u011fu ac\u0131lara boyun e\u011fmeyen mizah, cemaat kimli\u011fini dile getirme bi\u00e7imlerinden biri oldu\u011fu gibi, zulme dayanan y\u00f6netimlere kar\u015f\u0131 a\u015fa\u011f\u0131 tabakalardan gelen bir direni\u015f tavr\u0131d\u0131r.<\/span><\/strong><\/p>\n Hz. Peygamber Efendimizin latife yapmay\u0131 tasvip etti\u011fini, Kendilerinin de latifeler yapt\u0131\u011f\u0131n\u0131 g\u00f6steren rivayetler vard\u0131r. Ayr\u0131ca Hz. Ali’nin, “Kalpler de bedenler gibi yorulur, onlar\u0131 hikmetli s\u00f6zlerle dinlendirin, \u015faka yapan ya\u015flanmaz”<\/em> dedi\u011fi aktar\u0131l\u0131r. Baz\u0131 \u00e2limlerle, \u015fair ve ediplerin \u015faka ve mizah\u0131n yararlar\u0131n\u0131 \u00f6ven g\u00f6r\u00fc\u015fleri de kay\u0131tl\u0131d\u0131r. (Eb\u00fb \u0130shak el-Husr\u00ee, s. 12-51; \u0130bn\u00fc’l-Cevz\u00ee, A\u1e2bb\u00e2r\u00fc’\u1e93-\u1e93\u0131r\u00e2f, ne\u015fredenin giri\u015fi, s. 13-18; N\u00fcveyr\u00ee, IV, 1-3) Nitekim Resul-i Ekrem ile Ashab ve T\u00e2bi\u00een’in g\u00fcnl\u00fck hayatlar\u0131nda \u015faka ve mizah\u0131n yer ald\u0131\u011f\u0131, insanlar aras\u0131nda nezih \u015faka ve mizah\u0131n s\u00fcnnet konumunda oldu\u011fu, S\u00fcfy\u00e2n es-Sevr\u00ee gibi \u00e2limler taraf\u0131ndan a\u00e7\u0131klanm\u0131\u015ft\u0131r. \u015eakalar\u0131nda do\u011frulu\u011fu ve zarafeti ilke edinen Hz. Peygamber’in mizah \u00fcsluplar\u0131ndan biri “tahs\u00eel\u00fc’l-h\u00e2s\u0131l”<\/em> ad\u0131 verilen, herkes\u00e7e bilinen ger\u00e7eklerin kinaye yoluyla ilgin\u00e7 bir bi\u00e7imde ifade edilmesi tarz\u0131d\u0131r. Resul\u00fcllah’\u0131n mizahlar\u0131n\u0131n bir\u00e7o\u011fu kinaye veya tevriye sanat\u0131na dayan\u0131r. Hz. Peygamberimizin; bir yolculukta birka\u00e7 ki\u015finin, e\u015fyalar\u0131n\u0131 ta\u015f\u0131mas\u0131 i\u00e7in \u00fczerine y\u00fckledi\u011fi Sef\u00eene adl\u0131 bir hizmet\u00e7iye, “\u0130\u015fte \u015fimdi ger\u00e7ekten sefine (gemi) oldun”<\/em> buyurmas\u0131 buna \u00f6rnek say\u0131l\u0131r. (M\u00fcsned, V, 220, 221, 222). Nuaym\u00e2n b. Amr, Resul-i Ekrem zaman\u0131nda yapt\u0131\u011f\u0131 \u015fakalarla bilinen bir sahabedir (\u0130bn Kuteybe, I, 316-317, 320). Abdullah b. \u00d6mer ile K\u0101d\u00ee \u015e\u00fcreyh de mizah\u00ee anekdotlar\u0131yla tan\u0131nm\u0131\u015ft\u0131r. Bunun yan\u0131nda Medine, I. (VII.) y\u00fczy\u0131ldan itibaren \u00e7\u0131kard\u0131\u011f\u0131 mizah\u00e7\u0131larla, mizah\u0131 edeb\u00ee t\u00fcr d\u00fczeyine y\u00fckselten bir ekol\u00fcn merkezi konumundad\u0131r.<\/span><\/strong><\/p>\n Daha \u00e7ok \u0130slamiyet \u00f6ncesi s\u00f6zl\u00fc edebiyat \u00fcr\u00fcnlerinin yer ald\u0131\u011f\u0131 <\/span><\/strong>D\u00eev\u00e2n\u00fc Lug\u00e2ti’t-T\u00fcrk<\/span><\/strong> ile \u0130slami de\u011ferler \u00fczerine kurulu <\/span><\/strong>Kutadgu Bilig<\/span><\/strong>’de ve Dede Korkut Kitab\u0131’nda bir\u00e7ok mizah\u00ee unsur vard\u0131r. Bilhassa Dede Korkut Kitab\u0131’n\u0131n ba\u015f\u0131nda, “Kad\u0131nlar d\u00f6rt t\u00fcrl\u00fcd\u00fcr” c\u00fcmlesiyle ba\u015flayan kad\u0131n tasnif ve tasviriyle, Deli Dumrul hik\u00e2yesinin bu a\u00e7\u0131dan ayr\u0131 bir \u00f6nem ta\u015f\u0131d\u0131\u011f\u0131 s\u00f6ylenebilir. \u0130slami d\u00f6nem T\u00fcrk edebiyat\u0131nda kavram ve terim olarak g\u00fcn\u00fcm\u00fczdeki anlay\u0131\u015fa yak\u0131n mizaha daha \u00e7ok halk edebiyat\u0131 ile yeni edebiyat\u0131n \u00e7e\u015fitli t\u00fcrlerinde rastlanmakta, divan nesrinde “latife”, \u015fiirinde ise “hiciv” ve “hezlin” \u00f6ne \u00e7\u0131kt\u0131\u011f\u0131 g\u00f6r\u00fclmektedir.<\/span><\/strong><\/p>\n Osmanl\u0131 Divan Edebiyat\u0131’nda mizah\u00ee anekdotlar i\u00e7eren en eski eserler olan Ris\u00e2let\u00fc’n-Nushiyye ve Garibn\u00e2me gibi kitaplarda mizah\u0131n “n\u00fckte ve latife” kar\u015f\u0131l\u0131\u011f\u0131nda kullan\u0131ld\u0131\u011f\u0131 g\u00f6r\u00fclmektedir. N\u00e2b\u00ee’nin, “Eyleme hezl \u00fc miz\u00e2h\u0131 p\u00ee\u015fe \/ D\u00fc\u015f\u00fcr\u00fcr dostlar\u0131n\u0131 end\u00ee\u015fe \/ Dostu etme lat\u00eefeyle fed\u00e2 \/ Hakk-\u0131 n\u00e2n u nemegi etme heb\u00e2”<\/em> ve S\u00fcnb\u00fclz\u00e2de Vehb\u00ee’nin, “H\u00fbbdur ger\u00e7i let\u00e2fetle miz\u00e2h \/ Olmaya l\u00eek m\u00fcedd\u00ee-i sil\u00e2h”<\/em> beyitlerinde mizah\u0131n a\u015f\u0131r\u0131ya ka\u00e7mayan latife \u00f6zelli\u011finde olmas\u0131 tavsiye edilirse de uygulamada bu \u00e7izgiden epeyce uzakla\u015f\u0131ld\u0131\u011f\u0131 bilinmektedir.<\/span><\/strong><\/p>\n Do\u011frudan zek\u00e2ya hitap eden mizah \u00fcr\u00fcnlerinin m\u00fcstakil kitap, ris\u00e2le, arzuhal, m\u00fcnazara metni ve \u015ferh \u015feklinde mensur olanlar\u0131 da vard\u0131r. Bazen mizah unsuru i\u00e7eren fetvalara da rastlan\u0131r; mesel\u00e2 Ebussu\u00fbd Efendi’nin, “Zeyd, ‘Avratlar\u0131n oldu\u011fu cennet bana gerekmez’<\/em> dese ne l\u00e2z\u0131m olur?” sorusuna, “Gerekmezse cehenneme gitsin”<\/em> cevab\u0131n\u0131 vermesi gibi (G\u00f6kyay, s. 263). Divan edebiyat\u0131nda bilinen ilk m\u00fcstakil mizah\u00ee eserler XV. y\u00fczy\u0131la ait olup bunlar\u0131n en \u00f6nemlileri say\u0131lan \u015eeyh\u00ee’nin manzum Harn\u00e2me’si mesnevi, Molla Lutf\u00ee’nin mensur Harn\u00e2me’si m\u00fcnazara t\u00fcr\u00fcndedir.<\/span><\/strong><\/p>\n T\u00fcrk mizah kahraman\u0131: Nasreddin Hocam\u0131z!<\/span><\/strong><\/p>\n Ya\u015fad\u0131\u011f\u0131 d\u00f6nem, do\u011fum ve \u00f6l\u00fcm y\u0131llar\u0131, tarih\u00ee ki\u015fili\u011fi ve ailesi hakk\u0131ndaki bilgiler tart\u0131\u015fmal\u0131d\u0131r. Ya\u015fad\u0131\u011f\u0131 d\u00f6nem ve y\u00f6re hakk\u0131ndaki en \u00f6nemli kan\u0131tlar aras\u0131nda; Ak\u015fehir’deki t\u00fcrbesi, soyundan geldikleri s\u00f6ylenen ki\u015filere ait mezar ta\u015f\u0131 kitabeleri ve ad\u0131na kurulmu\u015f olan vak\u0131fla ilgili Fatih Sultan Mehmed devrine ait bir ar\u015fiv belgesi bulunmaktad\u0131r. Kaynaklarda yer alan bilgilere g\u00f6re Nasreddin Hoca, Sivrihisar’\u0131n Hortu K\u00f6y\u00fc’nde 605 (1208) y\u0131l\u0131nda do\u011fmu\u015flard\u0131r. K\u00f6y\u00fcn imam\u0131 olan babas\u0131 Abdullah’tan sonra bu g\u00f6revi kendisinin \u00fcstlendi\u011fi anlat\u0131l\u0131r. Ard\u0131ndan Ak\u015fehir’e g\u00f6\u00e7 etmi\u015f ve burada kad\u0131l\u0131k yapm\u0131\u015f ve 683 (1284) y\u0131l\u0131nda bu d\u00fcnyadan ayr\u0131lm\u0131\u015ft\u0131r. Eskiden Hortu K\u00f6y\u00fc’nde Nasreddin Hoca’ya ait oldu\u011fu rivayet edilen bir ev harabesinin ve onun soyundan geldiklerini s\u00f6yleyen kimselerin bulundu\u011fu bir\u00e7ok kaynakta aktar\u0131l\u0131r. Ayr\u0131ca M\u00fckrimin Halil Yinan\u00e7, bir gezisi s\u0131ras\u0131nda, hocan\u0131n o\u011fullar\u0131na ait mezar ta\u015flar\u0131n\u0131 Sivrihisar’a yak\u0131n Sultana K\u00f6y\u00fc’nde g\u00f6rd\u00fc\u011f\u00fcn\u00fc anlat\u0131r. Nasreddin Hoca’n\u0131n k\u0131zlar\u0131ndan birine nispet edilen bir mezar ta\u015f\u0131na da Sivrihisar’da rastlanm\u0131\u015ft\u0131r. \u0130stanbul’un ilk kad\u0131s\u0131 ve Fatih Sultan Mehmed’in hocas\u0131 H\u0131z\u0131r Bey’in de Sivrihisarl\u0131 ve annesinin Hoca’n\u0131n torunu oldu\u011funa dair bilgiler de kaynaklarda yer alm\u0131\u015ft\u0131r.<\/span><\/strong><\/p>\n F\u0131kralar\u0131 dikkatle incelendi\u011finde; M\u00fcsl\u00fcman T\u00fcrk halk\u0131n\u0131n mizah sembol\u00fc olan Nasreddin Hoca’n\u0131n haz\u0131rcevap, insanlar\u0131 k\u0131rmadan do\u011fruyu s\u00f6yleyen, yeri geldi\u011finde kendisiyle de alay etmeyi bilen bir \u015fahsiyet oldu\u011fu anla\u015f\u0131l\u0131r. F\u0131kralar\u0131n\u0131n \u00e7o\u011funda s\u0131radan bir k\u00f6yl\u00fc gibi tarlas\u0131nda, ba\u011f\u0131nda \u00e7al\u0131\u015fan, ormana odun kesmeye giden, zaman zaman da \u015fehre inen bir insand\u0131r. Bu \u015fehir \u00e7ok defa Ak\u015fehir, Sivrihisar veya Konya’d\u0131r. Ancak Hoca’n\u0131n bazen bir \u00e2lim, bazen bir bilge ki\u015fi, bazen kad\u0131, tabip, hoca ve el\u00e7i ki\u015fili\u011fine b\u00fcr\u00fcnd\u00fc\u011f\u00fc de olmaktad\u0131r.<\/span><\/strong><\/p>\n Hoca’ya m\u00e2l edilen f\u0131kralar\u0131n bir k\u0131sm\u0131n\u0131n kaba ve \u00e7irkin olaylar\u0131 konu ald\u0131\u011f\u0131 ve ahl\u00e2k d\u0131\u015f\u0131 bir dil kullan\u0131ld\u0131\u011f\u0131 s\u0131r\u0131tmaktad\u0131r. M\u00fcsl\u00fcman T\u00fcrk halk\u0131n\u0131n, ba\u015fta din\u00ee inanc\u0131 olmak \u00fczere ahl\u00e2k anlay\u0131\u015f\u0131 ve gelenekleriyle ba\u011fda\u015fmayan bu f\u0131kralar\u0131n Nasreddin Hoca’ya ait olmad\u0131\u011f\u0131 ve sonradan Hoca’ya yamand\u0131\u011f\u0131 a\u00e7\u0131kt\u0131r. Birka\u00e7\u0131 d\u0131\u015f\u0131nda tek olay \u00fczerine kurulan Nasreddin Hoca f\u0131kralar\u0131 hakaret i\u00e7ermeyen, a\u00e7\u0131k ve d\u0131\u015fa d\u00f6n\u00fck, incitmeden e\u011fiten mizahi yakla\u015f\u0131mlar\u0131n en g\u00fczel \u00f6rneklerini olu\u015fturmaktad\u0131r. Ayk\u0131r\u0131 konu\u015fmay\u0131 seven, akl\u0131selimi kuvvetli, ne\u015feli, babacan bir tip olan Hoca’n\u0131n mizah\u0131 hiciv gibi y\u0131k\u0131c\u0131 de\u011fil yap\u0131c\u0131d\u0131r; bu y\u00f6n\u00fcyle bir iyi niyet timsali konumundad\u0131r. F\u0131kralarda alay ve ele\u015ftiri oklar\u0131 \u00e7o\u011funlukla ev, sokak, aile, toplum, i\u015f hayat\u0131, din, yarg\u0131 sistemi, ekonomi, otorite, dostluk gibi hayat\u0131n her safhas\u0131n\u0131 ilgilendiren konularda ilgin\u00e7 ve ibretli anlat\u0131mlar\u0131 bulunmaktad\u0131r. Bu f\u0131kralar aras\u0131nda bir maksad\u0131 a\u00e7\u0131klamak, bir d\u00fc\u015f\u00fcnceyi destekleyip g\u00fc\u00e7l\u00fc k\u0131lmak i\u00e7in atas\u00f6z\u00fc yerine kullan\u0131lanlar\u0131 da vard\u0131r. B\u00f6ylece T\u00fcrk halk\u0131n\u0131n akl\u0131selimini, duyu\u015f ve d\u00fc\u015f\u00fcn\u00fc\u015f \u00f6zelliklerini ifade etmi\u015f olmaktad\u0131r. Tahkiye ve diyalog dengesine dayanan Nasreddin Hoca f\u0131kralar\u0131n\u0131n halk taraf\u0131ndan b\u00fcy\u00fck kabul g\u00f6rmesinin bir sebebi de bu i\u011fneleyici ama edepli yakla\u015f\u0131m\u0131d\u0131r.<\/span><\/strong><\/p>\n Erbakan Hocam\u0131z\u0131n unutulmayan benzetmeleri!<\/span><\/strong><\/p>\n “Kaday\u0131f\u0131n alt\u0131n\u0131n ve \u00fcst\u00fcn\u00fcn k\u0131zarmas\u0131!”<\/span><\/em><\/strong><\/p>\n Erbakan’\u0131n T\u00fcrk siyasi hayat\u0131nda yer bulan ilk \u00f6nemli s\u00f6z\u00fc, <\/span><\/strong>“Kaday\u0131f\u0131n alt\u0131 k\u0131zars\u0131n!”<\/span><\/em><\/strong> s\u00f6zleridir. 1960 sonras\u0131 S\u00fcleyman Demirel’in Ba\u015fbakanl\u0131\u011f\u0131nda kurulan Milliyet\u00e7i Cephe h\u00fck\u00fcmetinin ortaklar\u0131ndan olan Erbakan’\u0131n bu s\u00f6z\u00fc ile, h\u00fck\u00fcmete verdi\u011fi deste\u011fi ne zaman \u00e7ekece\u011fini bu “Kaday\u0131fl\u0131 s\u00f6ylem”le dile getirdi\u011fini ifade etmi\u015fler ve kaday\u0131f\u0131n alt\u0131n\u0131n k\u0131zarmas\u0131n\u0131n, h\u00fck\u00fcmeti d\u00fc\u015f\u00fcrme zaman\u0131n\u0131n geldi\u011fini g\u00f6sterece\u011fini <\/em>s\u00f6ylemi\u015flerdir. Oysa Erbakan Hoca, b\u00e2t\u0131l\u0131n iki kanad\u0131 olan AP ve CHP’yi, bir kaday\u0131f\u0131n alt\u0131 ve \u00fcst\u00fc olarak nitelendirip, “bunlar\u0131n k\u0131zart\u0131lmas\u0131n\u0131n, b\u00e2t\u0131l d\u00fc\u015f\u00fcncelerin topluma tan\u0131t\u0131lmas\u0131”<\/em> olarak ifade etmi\u015ftir.<\/span><\/strong><\/p>\n “Patates Dini”<\/span><\/em><\/strong> <\/span>Kavram\u0131!<\/span><\/strong><\/p>\n Siyonist-Ha\u00e7l\u0131 merkezlerin ve i\u015fbirlik\u00e7i \u00e7evrelerin, M\u00fcsl\u00fcman T\u00fcrk toplumunda \u015fuursuz ve sorumsuz bir Din anlay\u0131\u015f\u0131n\u0131 yayg\u0131nla\u015ft\u0131rma ve halk\u0131m\u0131z\u0131 b\u00e2t\u0131l s\u00f6m\u00fcr\u00fc sistemlerine k\u00f6le yapma giri\u015fimlerini topluma tan\u0131tmak i\u00e7in; bu t\u00fcr safsata ve sapk\u0131nl\u0131klar\u0131 <\/span><\/strong>“Patates Dini”<\/span><\/em><\/strong> olarak yorumlam\u0131\u015f ve halk\u0131m\u0131z\u0131 uyarm\u0131\u015ft\u0131r. Yoksa Erbakan Hocam\u0131z, asla ne Y\u00fcce Dinimizi ne M\u00fcsl\u00fcman Milletimizi a\u015fa\u011f\u0131lamak i\u00e7in bu s\u00f6z\u00fc kullanmam\u0131\u015ft\u0131r.<\/span><\/strong><\/p>\n Kur’an-\u0131 Kerim’de, k\u00e2firleri-zalimleri ve m\u00fcnaf\u0131k kesimleri yerici ve alay edici yakla\u015f\u0131m:<\/span><\/strong><\/p>\n •<\/span><\/strong> <\/span>Fetih \u00f6yle olmaz, b\u00f6yle olur! \u0130kaz\u0131…<\/span><\/em><\/strong><\/p>\n “\u0130\u015fte size (hikmet ve hakikatleri) b\u00f6yle (a\u00e7\u0131kl\u0131yorum)… Ger\u00e7ekten Allah, k\u00e2firlerin hileli d\u00fczenlerini (ve b\u00fct\u00fcn tedbirlerini) bo\u015fa \u00e7\u0131kar\u0131verendir.<\/span><\/em><\/strong><\/p>\n (Ey m\u00fc\u015frikler ve Yahudiler!) E\u011fer fetih (ve zafer) istiyor idiyseniz, i\u015fte size fetih (f\u0131rsat\u0131 ve \u015fans\u0131 Hz. Muhammed’le) gelmi\u015ftir! (Zafer \u00f6yle de\u011fil, b\u00f6yle ger\u00e7ekle\u015fir!) E\u011fer (ink\u00e2rdan ve eski yapt\u0131klar\u0131n\u0131zdan) vazge\u00e7erseniz bu sizin i\u00e7in daha hay\u0131rl\u0131d\u0131r. Yok, e\u011fer siz (tekrar) geri (k\u00fcfre ve h\u0131yanete) d\u00f6nerseniz Biz de (sizi cezaland\u0131rmaya ve m\u00fc’minler eliyle hezimete u\u011fratmaya) d\u00f6neriz. Toplulu\u011funuz \u00e7ok da olsa, size bir \u015fey sa\u011flayamaz (ve gelecek belalar\u0131 savamaz). \u00c7\u00fcnk\u00fc Allah m\u00fc’minlerle beraberdir.”<\/span><\/em><\/strong> (Enf\u00e2l Suresi: 18-19)<\/em><\/span><\/strong><\/p>\n •<\/span><\/strong> <\/span>M\u00fc\u015frik ve m\u00fcnaf\u0131klar\u0131n, ac\u0131 ve al\u00e7alt\u0131c\u0131 sonlar\u0131yla uyar\u0131lmas\u0131:<\/span><\/strong><\/p>\n “M\u00fcnaf\u0131klar, kalplerinde olan\u0131 (haset, hile ve h\u0131yanet durumlar\u0131n\u0131) kendilerine haber verecek (ve sinsi planlar\u0131n\u0131 de\u015fifre edecek Kur’ani) bir surenin aleyhlerinde (\u00fczerlerine) indirilmesinden olduk\u00e7a \u00e7ekinip durmaktad\u0131rlar. De ki: ‘(\u015eimdilik) Alay edip (huysuzla\u015f\u0131n bakal\u0131m). \u015e\u00fcphesiz Allah, (bilinmesinden) ku\u015fkulan\u0131p ka\u00e7\u0131nd\u0131\u011f\u0131n\u0131z (s\u0131rlar\u0131n\u0131z\u0131 ve \u015feytani planlar\u0131n\u0131z\u0131) a\u00e7\u0131\u011fa \u00e7\u0131karacak (ve bozuk ayar\u0131n\u0131z\u0131 m\u00fc’minlere tan\u0131tacakt\u0131r).<\/span><\/em><\/strong>’<\/span><\/em><\/strong><\/p>\n Yemin olsun ki; (Allah’tan zafer umanlar\u0131 ve bu yolda \u00e7aba harcayanlar\u0131 hayalcilikle su\u00e7layanlara) e\u011fer onlara (bu la\u00e7ka ve laubali tav\u0131rlara ni\u00e7in girdiklerini) sordu\u011funda ise: “Ger\u00e7ekten biz sadece \u00f6yle lafa dalm\u0131\u015f \u015fakala\u015f\u0131yorduk” diyerek (cevap verirler). De ki: “Siz Allah ile, O’nun ayetleriyle ve O’nun Peygamberiyle mi alay ediyorsunuz? (\u00c7\u00fcnk\u00fc zaferi va’ad eden Cenab-\u0131 Hakk’t\u0131r.)<\/span><\/em><\/strong><\/p>\n (Ey m\u00fcnaf\u0131klar, bo\u015funa) \u00d6z\u00fcr belirtip durmay\u0131n\u0131z. (\u00c7\u00fcnk\u00fc) Siz, iman\u0131n\u0131zdan sonra (baz\u0131 konularda) kesinlikle ink\u00e2ra sapt\u0131n\u0131z. (Hakk davadan ve hay\u0131rl\u0131 topluluktan ayr\u0131ld\u0131n\u0131z.) Sizden (pi\u015fman olup Hakka d\u00f6nen) bir kesimi ba\u011f\u0131\u015flasak da, bir k\u0131sm\u0131n\u0131z\u0131 ger\u00e7ekten su\u00e7lu-g\u00fcnahk\u00e2r olmalar\u0131 nedeniyle azapland\u0131raca\u011f\u0131z.”<\/span><\/em><\/strong> (Tevbe Suresi: 64-65-66)<\/em><\/span><\/strong><\/p>\n Hz. \u0130brahim’in putperestleri a\u015fa\u011f\u0131lamas\u0131:<\/span><\/strong><\/p>\n “Ard\u0131ndan o, sadece b\u00fcy\u00fckleri hari\u00e7 olmak \u00fczere onlar\u0131 (b\u00fct\u00fcn putlar\u0131n\u0131 balyozla) parampar\u00e7a etti; (kendisine y\u00f6nlendirmek ve cehaletlerini g\u00f6stermek \u00fczere) belki m\u00fcracaat edip ona ba\u015fvururlar diye (b\u00fcy\u00fcklerine ili\u015fmedi).<\/span><\/em><\/strong><\/p>\n (M\u00fc\u015frikler gelip bu durumu g\u00f6r\u00fcnce) ‘Bunu tanr\u0131lar\u0131m\u0131za kim ve nas\u0131l yapt\u0131? Mutlaka o bize zul\u00fcm (ve hakaret) edenlerden birisidir’ diye (kuduruvermi\u015flerdi.)<\/span><\/em><\/strong><\/p>\n (\u0130\u00e7lerinden birileri) ‘Kendisine \u0130brahim denilen bir gencin bunlar\u0131 diline dolad\u0131\u011f\u0131n\u0131 i\u015fittik (herhalde onun i\u015fidir)’ demi\u015flerdi.<\/span><\/em><\/strong><\/p>\n (Hiddetlenip) Dediler ki: ‘\u00d6yleyse, onu (\u0130brahim’i tutup) insanlar\u0131n g\u00f6z\u00fc \u00f6n\u00fcne getirin ki, ona (nas\u0131l bir ceza verece\u011fimize) \u015fahit olup g\u00f6rs\u00fcnler.’<\/span><\/em><\/strong><\/p>\n (Sonunda onu bulup getirdiler ve) Dediler ki: ‘Ey \u0130brahim, bunu ilahlar\u0131m\u0131za sen mi yapt\u0131n?’<\/span><\/em><\/strong><\/p>\n (\u0130brahim) ‘Hay\u0131r’ dedi. (B\u00fcy\u00fck putu g\u00f6stererek) ‘Belki bu yapm\u0131\u015ft\u0131r, (baksan\u0131za) bu onlar\u0131n en kal\u0131pl\u0131s\u0131; e\u011fer konu\u015fabiliyorsa ona sorun (yan\u0131tlas\u0131n).’<\/span><\/em><\/strong><\/p>\n (Hz. \u0130brahim, cans\u0131z ve kendilerini korumaktan bile aciz putlara tap\u0131nman\u0131n ahmakl\u0131k oldu\u011funu hat\u0131rlat\u0131nca) Bunun \u00fczerine (kavmi) kendi vicdanlar\u0131na (nefislerinin \u00f6n yarg\u0131s\u0131z manevi tart\u0131lar\u0131na) ba\u015fvurdular da; ‘Ger\u00e7ek \u015fu ki, zalim olanlar (as\u0131l) sizlersiniz (bizleriz)’ diyerek (kafalar\u0131 dank etmeye ba\u015flam\u0131\u015ft\u0131).<\/span><\/em><\/strong><\/p>\n Sonra, yine tepeleri \u00fcst\u00fcne (eski b\u00e2t\u0131l inan\u00e7 ve iddialar\u0131na) geri d\u00f6nd\u00fcler (ve dediler ki): ‘Andolsun, bunlar\u0131n konu\u015famayacaklar\u0131n\u0131 sen de bilirsin. (Ey \u0130brahim, dalga ge\u00e7menin s\u0131ras\u0131 m\u0131?)’<\/span><\/em><\/strong><\/p>\n (Hz. \u0130brahim) Dedi ki: ‘O halde, Allah’\u0131 b\u0131rak\u0131p da, (bunlar gibi) sizlere yarar\u0131 olmayan ve zarar\u0131 dokunmayan \u015feylere mi tap\u0131yorsunuz?<\/span><\/em><\/strong><\/p>\n Yuh olsun size ve Allah’tan ba\u015fka ibadet etti\u011finiz (putlara ve ta\u011futlara)! Siz hi\u00e7 akl\u0131n\u0131z\u0131 kullanm\u0131yor musunuz?’”<\/span><\/em><\/strong> (Enbiya Suresi: 58-67)<\/em><\/span><\/strong><\/p>\n Cennetlik m\u00fc’minlerce, cehennemlik k\u00e2firlere; d\u00fcnyadaki ink\u00e2r ve isyanlar\u0131n\u0131n hat\u0131rlat\u0131lmas\u0131:<\/span><\/strong><\/p>\n “(Orada) Cennet ehli, ate\u015f (cehennem) sakinlerine (\u015f\u00f6yle) seslenecekler: ‘Rabbimizin bize va’ad etti\u011fini biz ger\u00e7ek olarak bulduk. (Hepsi Hakk ve hakikatmi\u015f.) Siz de Rabbinizin size va’ad etti\u011fini (aynen) ger\u00e7ek olarak buldunuz mu?’ Onlar da: ‘Evet’ derler. Bundan sonra aralar\u0131ndan bir m\u00fcnadi (m\u00fcezzin): ‘Allah’\u0131n laneti zalimlerin \u00fczerine olsun!’ diye ilan edip onlara seslenmi\u015f olacakt\u0131r.<\/span><\/em><\/strong><\/p>\n Ki onlar (\u015funlard\u0131r; M\u00fcsl\u00fcmanlar\u0131) Allah yolundan (Kur’an ahk\u00e2m\u0131ndan, \u0130slam ahl\u00e2k\u0131ndan engellerler… H\u00fcrriyet ve adalet i\u00e7in cihaddan) \u00e7evirip d\u00f6nd\u00fcr\u00fcrler… Onu (\u0130slam’\u0131 ve Kur’an’\u0131) e\u011fip b\u00fckerek \u00e7arp\u0131tmak (ve yozla\u015ft\u0131rmak) isterler… Ve (din ad\u0131na d\u00fcnyaya tap\u0131narak) ahireti \u00f6rt\u00fcp gizlerler (kendileri ve t\u00e2bileri i\u00e7in cenneti garanti g\u00f6sterirler. \u0130\u015fte) onlar ink\u00e2rc\u0131lard\u0131r.”<\/span><\/em><\/strong> (A’raf Suresi: 44-45)<\/em><\/span><\/strong><\/p>\n “Cehennem ehli cennet ehline: ‘(Ne olur) Bize biraz (serin) sudan ya da Allah’\u0131n size verdi\u011fi r\u0131z\u0131ktan aktar\u0131n’ diye seslenip (yalvaracaklard\u0131r.) Onlar da derler ki: ‘Do\u011frusu Allah, bunlar\u0131 ink\u00e2r edenlere (ve nank\u00f6rlere) haram (yasak) k\u0131lm\u0131\u015ft\u0131r.’”<\/span><\/em><\/strong> (A’raf Suresi: 50)<\/em><\/span><\/strong><\/p>\n K\u00e2fir Ebu Leheb’in ve zalim e\u015finin Kur’an’daki ironik anlat\u0131m\u0131:<\/span><\/strong><\/p>\n Tebbet Suresi:<\/span><\/strong><\/p>\n 1- (Hz. Peygamberin k\u00e2fir ve zalim olan amcas\u0131) Ebu Leheb’in iki eli (ekonomik ve siyasi g\u00fc\u00e7leri) de kurusun ve zaten kurudu (ve Allah’\u0131n kahr\u0131ndan kurtulamad\u0131.)<\/em><\/span><\/strong><\/p>\n 2- Mal\u0131 ve kazand\u0131klar\u0131 da kendisine hi\u00e7bir yarar sa\u011flayamad\u0131 (ve zararlar\u0131 savamad\u0131).<\/em><\/span><\/strong><\/p>\n 3- (O azg\u0131n) Alevi olan bir ate\u015fe (cehenneme) girip (kalacakt\u0131r.)<\/em><\/span><\/strong><\/p>\n 4- Kar\u0131s\u0131 da; odun hamal\u0131 (olarak oraya at\u0131lacakt\u0131r.)<\/em><\/span><\/strong><\/p>\n 5- Boynuna b\u00fck\u00fclm\u00fc\u015f bir ip (ba\u011flanm\u0131\u015f) \u015fekilde (cehennemi boylayacakt\u0131r. \u00c7\u00fcnk\u00fc, hakaret ve zahmet olsun diye Hakk El\u00e7isinin kap\u0131s\u0131 \u00f6n\u00fcne, dikenli dallar\u0131 da aynen b\u00f6yle ta\u015f\u0131y\u0131p y\u0131\u011fm\u0131\u015ft\u0131r.)”<\/em><\/em><\/span><\/strong><\/p>\n Evet, Efendimizin amcas\u0131 olmas\u0131na ra\u011fmen, ink\u00e2rc\u0131l\u0131\u011f\u0131 yan\u0131nda Peygamberimize \u00f6zel d\u00fc\u015fmanl\u0131k yapan ve Ona hakaret i\u00e7in f\u0131rsat kollayan Ebu Leheb’in, bu ayetlerle a\u015fa\u011f\u0131lanmas\u0131 ve ac\u0131 ak\u0131betinin vurgulanmas\u0131 yan\u0131nda… Hz. Muhammed (AS)’a hakaret ve haks\u0131zl\u0131\u011f\u0131 ile tan\u0131nan kar\u0131s\u0131n\u0131n da cehenneme odun ta\u015f\u0131yan ve kendi ate\u015finde cay\u0131r cay\u0131r yanan birisi olaca\u011f\u0131n\u0131n vurgulanmas\u0131; hem bu ifadelerle \u00e7evresinde m\u00fc\u015friklerce ra\u011fbet ve h\u00fcrmet edilen bu baya\u011f\u0131 kimselerin k\u00fc\u00e7\u00fck d\u00fc\u015f\u00fcr\u00fclmeleri… Hem de kas\u0131tl\u0131 ve inat\u00e7\u0131 \u0130slam d\u00fc\u015fmanlar\u0131n\u0131n hangi derekelere s\u00fcr\u00fcklenecekleri beyan buyrulmaktad\u0131r.<\/span><\/strong><\/p>\n B\u00fct\u00fcn bunlara dayanarak ve sadece Allah’\u0131n r\u0131zas\u0131n\u0131 ve toplumun \u00e7\u0131kar\u0131n\u0131 ama\u00e7layarak; Hak davam\u0131za, Erbakan Hocam\u0131za, Dini ve Milli Kutsallar\u0131m\u0131za sata\u015fan kimseleri yermek, uyar\u0131vermek ve “Emr-i bi’l ma’ruf – Nehy-i ani’l m\u00fcnker”<\/em> (\u0130yilikleri y\u00fcr\u00fctme – K\u00f6t\u00fcl\u00fckleri \u00f6nleme) g\u00f6revimizi yerine getirmek i\u00e7in yazd\u0131\u011f\u0131m\u0131z f\u0131kralar\u0131 kitapla\u015ft\u0131rd\u0131k.<\/span><\/strong><\/p>\n \u00a0<\/p>\n \u00a0<\/p>\n","protected":false},"excerpt":{"rendered":" \u00a0 TEBL\u0130\u011eDE M\u0130ZAHIN ETK\u0130S\u0130 VE \u0130SLAM\u0130 PRENS\u0130PLER\u0130 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Tebli\u011f ve tenkit \u00e7al\u0131\u015fmalar\u0131nda, n\u00fckteli s\u00f6zler ve mizahi misaller, baz\u0131 ger\u00e7eklerin hat\u0131rda kalmas\u0131 ve etkili olmas\u0131 bak\u0131m\u0131ndan \u00f6nemli bir ara\u00e7t\u0131r. Elbette insani onura ve \u0130slami \u015fuura yak\u0131\u015fmayan s\u0131kl\u0131kta ve c\u0131v\u0131kl\u0131ktaki mizahlar yak\u0131\u015f\u0131ks\u0131zd\u0131r ve yaralay\u0131c\u0131d\u0131r. Meram\u0131m\u0131z\u0131 mizahla anlat\u0131rken ki\u015filere ve kesimlere hakaret edici, muhataplar\u0131n \u015fahsiyet ve haysiyetini incitici […]<\/p>\n","protected":false},"author":169,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[98],"tags":[],"class_list":["post-11579","post","type-post","status-publish","format-standard","hentry","category-ozel-yazilar"],"_links":{"self":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts\/11579","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/users\/169"}],"replies":[{"embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/comments?post=11579"}],"version-history":[{"count":0,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts\/11579\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/media?parent=11579"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/categories?post=11579"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/tags?post=11579"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}