{"id":1165,"date":"2008-01-02T08:41:18","date_gmt":"2008-01-02T08:41:18","guid":{"rendered":"https:\/\/www.millicozum.com\/mc\/2008\/01\/02\/fetullah-gulenin-hayat-hikayesi-ve-bayat-iliskileri\/"},"modified":"2008-01-02T08:41:18","modified_gmt":"2008-01-02T08:41:18","slug":"fetullah-gulenin-hayat-hikayesi-ve-bayat-iliskileri","status":"publish","type":"post","link":"https:\/\/www.millicozum.com\/mc\/2008\/ocak-2008\/fetullah-gulenin-hayat-hikayesi-ve-bayat-iliskileri\/","title":{"rendered":"FETULLAH G\u00dcLEN’\u0130N HAYAT H\u0130K\u00c2YES\u0130 VE BAYAT \u0130L\u0130\u015eK\u0130LER\u0130"},"content":{"rendered":"

Fethullah G\u00fclen, resm\u00ee n\u00fcfus kayd\u0131na g\u00f6re 27 Nisan 1941’de, Erzurum ili, Hasankale (Pasinler) il\u00e7esi, Korucuk k\u00f6y\u00fcnde d\u00fcnyaya g\u00f6zlerini a\u00e7t\u0131.<\/strong><\/p>\n

1949 y\u0131l\u0131nda ailesinin Alvar k\u00f6y\u00fcne ta\u015f\u0131nmas\u0131yla ilkokulu b\u0131rakmak zorunda kald\u0131 ve daha sonra d\u0131\u015far\u0131dan tamamlad\u0131.<\/strong><\/p>\n

<\/strong><\/p>\n

1952 y\u0131l\u0131nda, Hasankale’deki Hac\u0131 S\u0131tk\u0131 efendiden tecvit (usul ve kaideleriyle Kur’an okuma) \u00e7al\u0131\u015ft\u0131.<\/strong><\/p>\n

1954 y\u0131l\u0131nda Muhammed Lutfi efendinin o\u011flu Sadi efendiden bir iki y\u0131l Arap\u00e7a dersleri ald\u0131.<\/strong><\/p>\n

1957 y\u0131l\u0131nda Amasya, Tokat ve Sivas taraflar\u0131nda fahri vaazlara ba\u015flad\u0131. Bu arada Bedi\u00fczzaman’\u0131n eserleriyle tan\u0131\u015ft\u0131 ve Risale-i Nurlardaki \u00e7arp\u0131c\u0131 ve duyguland\u0131r\u0131c\u0131 ifadeleri, etkileyen \u00fcslubu i\u00e7inde ve \u00e7akt\u0131rmadan kendine mal ederek anlatmay\u0131 ve cemaati co\u015fturmay\u0131 ba\u015fard\u0131.<\/strong><\/p>\n

1959 y\u0131l\u0131nda Edirne \u00dc\u00e7 \u015eerefeli Camii’nde imaml\u0131\u011fa atand\u0131.<\/strong><\/p>\n

10 Kas\u0131m 1961 g\u00fcn\u00fc Ankara Mamak’ta askerlik g\u00f6revine al\u0131nd\u0131.<\/strong><\/p>\n

4 Temmuz 1964 g\u00fcn\u00fc Edirne’de yeniden g\u00f6reve ba\u015flad\u0131.<\/strong><\/p>\n

31 Temmuz 1965’te K\u0131rklareli merkez vaizli\u011fine tayini \u00e7\u0131kt\u0131.<\/strong><\/p>\n

11 Mart 1966 g\u00fcn\u00fc \u0130zmir merkez vaizli\u011fine tayini yap\u0131ld\u0131. Bundan ayr\u0131 olarak, Kestanepazar\u0131 Derne\u011fi Kur’an kursunda g\u00f6n\u00fcll\u00fc \u00f6\u011freticilik ve belletmenlik yapmaya da ba\u015flad\u0131.<\/strong><\/p>\n

1968 y\u0131l\u0131nda Diyanet g\u00f6revlisi olarak hacca yolland\u0131.<\/strong><\/p>\n

1969 y\u0131l\u0131nda kahvehane sohbetlerine ba\u015flad\u0131 ve Ege B\u00f6lgesi’nin \u00e7e\u015fitli il ve il\u00e7elerindeki vaazlar\u0131yla tan\u0131n\u0131p rekl\u00e2m\u0131 yap\u0131ld\u0131.<\/strong><\/p>\n

1971 y\u0131l\u0131nda Kestanepazar\u0131 Kur’an Kursu’ndaki g\u00f6revinden ayr\u0131ld\u0131. 12 Mart Muht\u0131ras\u0131n\u0131n ard\u0131ndan 3 May\u0131s g\u00fcn\u00fc tutukland\u0131. 6 ay\u0131 a\u015fk\u0131n bir s\u00fcre tutuklu kald\u0131ktan sonra 9 Kas\u0131m g\u00fcn\u00fc tahliye edilip serbest b\u0131rak\u0131ld\u0131.<\/strong><\/p>\n

23 \u015eubat 1972’de Edremit merkez vaizli\u011fine tayin edildi. Burada 2 y\u0131l g\u00f6rev yapt\u0131.<\/strong><\/p>\n

29 Haziran 1974’te Manisa merkez vaizli\u011fine atand\u0131.<\/strong><\/p>\n

1975 y\u0131l\u0131nda Kur’an ve \u0130lim, Danwinizm, Alt\u0131n Nesil, \u0130\u00e7tima\u00ee Adalet ve N\u00fcb\u00fcvvet isimli konferanslar serisine ba\u015flad\u0131 ve 1976 y\u0131l\u0131nda da devam eden bu konferanslar m\u00fcnasebetiyle \u0130zmir d\u0131\u015f\u0131nda Ankara, \u00c7orum, Malatya, Diyarbak\u0131r, Konya, Antalya, Ayd\u0131n gibi illeri dola\u015ft\u0131.<\/strong><\/p>\n

28 Eyl\u00fcl 1976’da \u0130zmir Bornova’ya tayini \u00e7\u0131kt\u0131.<\/strong><\/p>\n

1977 y\u0131l\u0131nda g\u00f6revli olarak Almanya’ya gitti ve burada \u00e7e\u015fitli yerlerde konu\u015fmalar yapt\u0131.<\/strong><\/p>\n

1979 y\u0131l\u0131nda ayl\u0131k S\u0131z\u0131nt\u0131 dergisinde yaz\u0131lar yazmaya ba\u015flad\u0131.<\/strong><\/p>\n

12 Eyl\u00fcl 1980 asker\u00ee m\u00fcdahalesinin ard\u0131ndan g\u00f6revini fiili olarak s\u00fcrd\u00fcrme imk\u00e2n\u0131 bulamad\u0131.<\/strong><\/p>\n

25 Kas\u0131m 1980’de \u00c7anakkale merkez vaizli\u011fine tayin edildi ise de, rahats\u0131zl\u0131\u011f\u0131 y\u00fcz\u00fcnden g\u00f6revine ba\u015flayamad\u0131.<\/strong><\/p>\n

20 Mart 1981 tarihinde vaizlik g\u00f6revinden istifa edip ayr\u0131ld\u0131.<\/strong><\/p>\n

14 Ocak 1986 g\u00fcn\u00fc, hakk\u0131nda arama emri oldu\u011fu i\u00e7in Burdur’da yakaland\u0131. Uzun bir sorgulamadan sonra \u0130zmir’e getirildi. Arama emrinin \u0130zmir’le de bir al\u00e2kas\u0131 olmad\u0131\u011f\u0131 gerek\u00e7esiyle serbest b\u0131rak\u0131ld\u0131.<\/strong><\/p>\n

1989 y\u0131l\u0131nda, \u00dcsk\u00fcdar Valide Sultan Camii’nde Cuma g\u00fcnleri tam 1 y\u0131l (52 hafta) s\u00fcreyle konu\u015fma yapt\u0131 ve bu vaazlar, daha sonra Sonsuz Nur ad\u0131yla 3 cilt halinde kitapla\u015ft\u0131r\u0131ld\u0131.<\/strong><\/p>\n

29.06.1994 g\u00fcn\u00fc, Gazeteciler ve Yazarlar Vakf\u0131’n\u0131n Polat Renaissance Otel’de ger\u00e7ekle\u015ftirdi\u011fi a\u00e7\u0131l\u0131\u015f toplant\u0131s\u0131na kat\u0131ld\u0131 ve pek \u00e7ok gazeteci, yazar, sanat\u00e7\u0131, bilim, siyaset ve i\u015fadam\u0131n\u0131n kat\u0131ld\u0131\u011f\u0131 bu toplant\u0131da yapt\u0131\u011f\u0131 konu\u015fma dikkatleri birden \u00fczerine \u00e7ekti. Bu a\u00e7\u0131l\u0131\u015f ve G\u00fclen’in konu\u015fmas\u0131yla ilgili, masonik medyada \u00e7ok geni\u015f ve \u00f6v\u00fcc\u00fc de\u011ferlendirmeler yaz\u0131ld\u0131.<\/strong><\/p>\n

1994 y\u0131l\u0131 Aral\u0131k ay\u0131 ba\u015f\u0131nda Ba\u015fbakan; Tansu \u00c7iller’le bir araya geldi. G\u00f6r\u00fc\u015fme, medyada b\u00fcy\u00fck yank\u0131 uyand\u0131rd\u0131. Takip eden y\u0131llarda yine \u00c7iller’le ve ayr\u0131ca B\u00fclent Ecevit, Mesut Y\u0131lmaz, CHP Genel Ba\u015fkan\u0131 oldu\u011fu d\u00f6nemde Hikmet \u00c7etin ile g\u00f6r\u00fc\u015fmelere kat\u0131ld\u0131.<\/strong><\/p>\n

1995 y\u0131l\u0131 Ocak ay\u0131nda, H\u00fcrriyet ve Sabah gazetelerinde ilk dizi r\u00f6portajlar\u0131 yay\u0131nland\u0131.<\/strong><\/p>\n

1995, 1996, 1997 ve 1998 y\u0131llar\u0131nda Gazeteciler ve Yazarlar Vakf\u0131’n\u0131n d\u00fczenledi\u011fi Ramazan’da iftar yemekleri, Mutlu Yar\u0131nlar \u0130\u00e7in El Ele gibi faaliyetlere ve Ho\u015fg\u00f6r\u00fc, Uzla\u015fma Te\u015fvik \u00d6d\u00fclleri gibi \u00f6d\u00fcl t\u00f6renlerinde ve bayramla\u015fma merasimlerinde yer ald\u0131.<\/strong><\/p>\n

Ayn\u0131 y\u0131llar i\u00e7inde, hem dinler mensuplar\u0131 aras\u0131nda diyalog faaliyetleri hem de kar\u015f\u0131l\u0131kl\u0131 insan\u00ee dostluk ziyaretleri \u00e7er\u00e7evesinde defalarca, T\u00fcrkiye Katolik Cemaatleri Ruhani Reisler Kurulu Ba\u015fkan\u0131 Monseny\u00f6r Georges Marovitch, Vatikan Ankara B\u00fcy\u00fckel\u00e7isi Pier Luigi Celata, \u0130stanbul Fener-Rum Patri\u011fi Bartholomeos, Ermeni Cemaati lideri m\u00fcteveffa Karakin ve \u015fu andaki lideri Mesrof Mutafyan, S\u00fcryani Katolik Cemaati Patrik Vekili Episkopos Yusuf Sa\u011f, S\u00fcryani Kadim Metropoliti Yusuf \u00c7etin ve Huriepiskopos Samuel Akdemir, Musevi Cemaati Y\u00f6neticileri ve \u0130stanbul Hahamba\u015f\u0131s\u0131 David Aseo ile zaman zaman bir araya gelip \u00f6zel g\u00f6r\u00fc\u015fmeler yapt\u0131.<\/strong><\/p>\n

11 Haziran30 Eyl\u00fcl 1997 tarihleri aras\u0131nda ABD’de bulundu\u011fu s\u0131rada New York Roma Katolik Ar\u015fid\u00fck\u00fc ve New York Ba\u015fpiskoposu Kardinal John O’Connor ve yard\u0131mc\u0131s\u0131 Alex ile, ayr\u0131ca Musevilere ait Anti-Defamation League’in o zamanki lideri Leon Levy ve arkada\u015flar\u0131 Amerika Katolik \u00dcniversitesi Do\u011fu H\u0131ristiyanl\u0131\u011f\u0131 Ara\u015ft\u0131rmalar\u0131 B\u00f6l\u00fcm\u00fc Ba\u015fkan\u0131 Prof. Dr. Sidney Griff\u0131th ile g\u00f6r\u00fc\u015f\u00fcp talimat ve tavsiyeler ald\u0131.<\/strong><\/p>\n

09.02.1998 tarihinde Vatikan’da Papa John Paul II ile tarih\u00ee bir g\u00f6r\u00fc\u015fme yapt\u0131; burada ayr\u0131ca, Kardinal Arenzi ve Kardinaller Meclisi’ne nezaket ziyaretinde bulundu. Bu ziyaret, medyada uzun bir s\u00fcre haber ve yorumlara konu olarak s\u00fcrekli g\u00fcndeme ta\u015f\u0131nd\u0131.<\/strong><\/p>\n

19.02.1998 g\u00fcn\u00fc D\u00fcnya Kiliseler Birli\u011fi y\u00f6neticileri ve ayn\u0131 tarihlerde, Anti-Defamation Leagu eski ba\u015fkan\u0131 Leon Levy, birka\u00e7 arkada\u015f\u0131yla birlikte kendisini \u0130stanbul’da ziyaret edip \u00f6vg\u00fcler ya\u011fd\u0131rd\u0131.<\/strong><\/p>\n

25 \u015eubat 1998 g\u00fcn\u00fc Kud\u00fcs Sefared Hahamba\u015f\u0131s\u0131 Eliyahu Bakhs\u0131 Doron’la, \u0130stanbul Taksim’de Gazeteciler ve Yazarlar Birli\u011fi merkez binas\u0131nda, 9 Mart 1998 tarihinde ise, \u0130stanbul B\u00fcy\u00fck\u015fehir Belediyesi’nin organize etti\u011fi K\u00fclt\u00fcrleraras\u0131 Diyalog toplant\u0131s\u0131na kat\u0131lan bilim adamlar\u0131 ve ruhanilerle bir araya gelip kucakla\u015ft\u0131.<\/strong><\/p>\n

Fethullah G\u00fclen’le pek \u00e7ok yerli ve yabanc\u0131 gazeteci ve TV muhabiri r\u00f6portajlarda bulundu:<\/strong><\/p>\n

Sabah Gazetesi’nden Nuriye Akman’\u0131n r\u00f6portaj\u0131, 23-30 Ocak 1995 tarihlerinde Sabah’ta,<\/strong><\/p>\n

H\u00fcrriyet Gazetesi’nden Ertu\u011frul \u00d6zk\u00f6k’\u00fcn r\u00f6portaj\u0131, 23-30 Ocak 1995 tarihlerinde H\u00fcrriyet’te,<\/strong><\/p>\n

Zaman Gazetesi’nden Ey\u00fcp Can’\u0131n r\u00f6portaj\u0131, A\u011fustos 1995 tarihinde Zaman’da,<\/strong><\/p>\n

Cumhuriyet Gazetesi’nden Oral \u00c7al\u0131\u015flar’\u0131n r\u00f6portaj\u0131, 20-26 A\u011fustos 1995’te Cumhuriyet’te,<\/strong><\/p>\n

Sabah Gazetesi’nden Hulusi Turgut’un r\u00f6portaj\u0131, 23-31 Ocak 1997 tarihinde Sabah’ta yay\u0131nland\u0131.<\/strong><\/p>\n

Nevval Sevindi ve Ey\u00fcp Can, yapm\u0131\u015f olduklar\u0131 r\u00f6portajlar\u0131 kitapla\u015ft\u0131rm\u0131\u015flard\u0131r. Sevindi’nin kitab\u0131 Sabah Gazetesi yay\u0131nlar\u0131nca, Can’\u0131n kitab\u0131 ise Milliyet Gazetesi Yay\u0131nlar\u0131nca kitap haline getirilmi\u015f ve her iki kitap da 100.000 civar\u0131nda satm\u0131\u015ft\u0131r. Nevval Sevindi, r\u00f6portaj\u0131n\u0131 2002 y\u0131l\u0131nda tekrar yay\u0131nlam\u0131\u015ft\u0131r.<\/strong><\/p>\n

Bunlardan ayr\u0131 olarak, Amerika’da \u00f6\u011fretim \u00fcyesi olarak bulunan Hakan Yavuz’un Fethullah G\u00fclen ile yapt\u0131\u011f\u0131 r\u00f6portaj Milliyet Gazetesi’nin Entelekt\u00fcel bak\u0131\u015f k\u00f6\u015fesinde 3 g\u00fcn s\u00fcreyle yay\u0131nland\u0131.<\/strong><\/p>\n

Ayr\u0131ca yine Milliyet Gazetesi’nden Yasemin \u00c7ongar’\u0131n ABD’de ger\u00e7ekle\u015ftirdi\u011fi r\u00f6portaj 1997 A\u011fustos ay\u0131 i\u00e7inde Milliyet’te;<\/strong><\/p>\n

Ayn\u0131 gazeteden \u00d6zcan \u00dcnl\u00fc’n\u00fcn r\u00f6portaj\u0131 da yine ayn\u0131 gazetede Mart 1998 i\u00e7inde geni\u015f olarak yay\u0131nland\u0131.<\/strong><\/p>\n

03.07.1995 ak\u015fam\u0131 Reha Muhtar ile devletin resmi kanal\u0131 TRT 1’de,<\/strong><\/p>\n

29.03.1997 ak\u015fam\u0131 Samanyolu TV’de Prof. Dr. Mim Kemal \u00d6ke ve Osman \u00d6zsoy ile,<\/strong><\/p>\n

15.04.1997 ak\u015fam\u0131, Kanal D Televizyonunda Yal\u00e7\u0131n Do\u011fan ile,<\/strong><\/p>\n

27.02.1998 tarihinde NTV’de Cengiz \u00c7andar ve Taha Akyol ile canl\u0131 r\u00f6portaj yaparken, SHOW TV ad\u0131na 32. g\u00fcn ekibinden Mehmet Ali Birand ve R\u0131dvan Akar, 1998 ba\u015flar\u0131nda ger\u00e7ekle\u015ftirdikleri r\u00f6portajlar\u0131 birer hafta aral\u0131kla iki program halinde yay\u0131nlad\u0131lar ve ayr\u0131ca CD Rom halinde piyasaya arz ettiler.<\/strong><\/p>\n

Pek \u00e7ok yabanc\u0131 gazeteci ve televizyon ekibi de Fethullah G\u00fclen’le r\u00f6portajlar yap\u0131p, bunlar\u0131 kendi gazete ve televizyonlar\u0131nda geni\u015f olarak yay\u0131nlad\u0131lar. Wall Street Journal gazetesi b\u00f6lge muhabirinin yapt\u0131\u011f\u0131 r\u00f6portaj, bu gazetenin Avrupa bask\u0131s\u0131nda tam sayfa yer ald\u0131. Ayr\u0131ca, Avusturyal\u0131 gazeteci, Vatikan radyosunda programc\u0131 Heinz Gstrein, Yunanistan’da yay\u0131nlanan Eleftl\u0131eropitia gazetesinden Simeon Soltaridis, Arnavutluk’ta yay\u0131nlanan Rilindja Demokratika gazetesinden Edi Polko ve Albania gazetesinden Enver Bytci, Rilindjia Kosova gazetesinden Mehmed Giata ve bunlardan ayr\u0131 olarak, Bulgaristan, Ukrayna, Azerbaycan, \u00d6zbekistan, G\u00fcrcistan, Rusya, Kazakistan’dan resm\u00ee ve \u00f6zel televizyon kanallar\u0131 ve gazetelerinden baz\u0131lar\u0131 da r\u00f6portajlar yap\u0131p, bunlar\u0131 yay\u0131nlad\u0131lar. Ayr\u0131ca, Time ad\u0131na b\u00f6lge muhabiri James Wilde ve Le Monde ad\u0131na Nicole Pope, Fethullah G\u00fclen’le g\u00f6r\u00fc\u015ft\u00fcler.<\/strong><\/p>\n

Fethullah G\u00fclen ve Mason siyasiler<\/strong><\/p>\n

Fethullah G\u00fclen hakk\u0131nda toplumun hemen her kesiminin g\u00f6r\u00fc\u015f ve d\u00fc\u015f\u00fcnceleri medyaya yans\u0131d\u0131,<\/strong><\/p>\n

Siyaset\u00e7ilerden, Cumhurba\u015fkan\u0131 Say\u0131n S\u00fcleyman Demirel ba\u015fta olmak \u00fczere, ba\u015fbakanl\u0131k yapm\u0131\u015f bulunan DYP genel ba\u015fkan\u0131 say\u0131n Tansu \u00c7iller, yine \u00f6nceki ba\u015fbakanlardan ve ANAP genel ba\u015fkan\u0131 say\u0131n Mesut Y\u0131lmaz, T\u00fcrk siyasetinin en me\u015fhur ve tecr\u00fcbeli isimlerinden Demokratik Sol Parti genel ba\u015fkan\u0131 ba\u015fbakan olan say\u0131n B\u00fclent Ecevit, CHP genel ba\u015fkan\u0131 say\u0131n Deniz Baykal ve daha \u00f6nceki genel ba\u015fkan\u0131 say\u0131n Hikmet \u00c7etin, Demokratik T\u00fcrkiye Partisi eski genel ba\u015fkan\u0131 say\u0131n H\u00fcsamettin Cindoruk, Milliyet\u00e7i Hareket Partisi kurucusu ve ilk genel ba\u015fkan\u0131 Alparslan T\u00fcrke\u015f, \u015fu andaki ba\u015fkan\u0131 say\u0131n Devlet Bah\u00e7eli, B\u00fcy\u00fck Birlik Partisi genel ba\u015fkan\u0131 say\u0131n Muhsin Yaz\u0131c\u0131o\u011flu, daima G\u00fclen hakk\u0131nda iyi d\u00fc\u015f\u00fcncelerini her f\u0131rsatta dile getirdiler.<\/strong><\/p>\n

Ayr\u0131ca her partiden \u00e7ok say\u0131da bakan ve milletvekili de, de\u011fi\u015fik m\u00fcnasebetlerle G\u00fclen hakk\u0131nda desteklerini ifade ettiler. Ancak Milli G\u00f6r\u00fc\u015f Lideri Prof. Dr. Necmettin Erbakan’la, y\u0131ld\u0131z\u0131n\u0131n hi\u00e7 bar\u0131\u015fmad\u0131\u011f\u0131n\u0131 ve Ondan asla ho\u015flanmad\u0131\u011f\u0131n\u0131, bizzat kendileri dile getirdiler.<\/strong><\/p>\n

Prof. Dr. Toktam\u0131\u015f Ate\u015f, Prof. Dr. Nur Vergin, Prof. Dr. Ali Ya\u015far Sar\u0131bay, Prof. Dr. Nil\u00fcfer G\u00f6le, Prof. Dr. \u015eerif Mardin, Prof. Dr. \u00dcmit Meri\u00e7 Yazan, Prof. Dr. Halil \u0130nalc\u0131k, Prof. Dr. \u0130hsan Do\u011framac\u0131, Prof. Dr. Mehmet Ayd\u0131n, Prof. Dr. Nevzat Yal\u00e7\u0131nta\u015f, Prof. Dr. Mehmet Altan, Prof. Dr. Sabahattin Zaim, Prof. Dr. Niyazi \u00d6ktem, Prof. Dr. Suat Y\u0131ld\u0131r\u0131m, Prof. Dr. Kemal Karpat, Prof. Dr. Ahmet Y\u00fcksel \u00d6zemre, Prof. Dr. Zeki Ku\u015fo\u011flu, Prof. Dr. Mehmet Saray, Prof. Dr. Ya\u015far Nuri \u00d6zt\u00fcrk, Prof. Dr. \u0130zzettin Do\u011fan, Do\u00e7. Dr. B\u00fc\u015fra Ersanl\u0131, Do\u00e7. Dr. Ali Bayramo\u011flu, Do\u00e7. Dr. Ahmet Turan Alkan ve daha onlarca niyeti ve tiyniyeti malum ve marazl\u0131 nice bilim adam\u0131, Fethullah G\u00fclen hakk\u0131nda yaz\u0131l\u0131 ve s\u00f6zl\u00fc olarak s\u00fcrekli takdirk\u00e2r d\u00fc\u015f\u00fcncelerini dile getirdiler ve kendisiyle \u00e7e\u015fitli vesilelerle bir araya geldiler.<\/strong><\/p>\n

Eski M\u0130T ba\u015fkan\u0131 Fuat Do\u011fu, Orhan Ate\u015f ve Amerikan hayran\u0131 ve \u0130srail ba\u011flant\u0131l\u0131 baz\u0131 general- albay ve daha ba\u015fka r\u00fctbelerde subaylar, ya Fethullah G\u00fclen ile husus\u00ee dostluk kurdular, ya G\u00fclen hakk\u0131nda olumlu d\u00fc\u015f\u00fcncelerini dile getirdiler veya kendisiyle mektup veya tebrik teatisinde bulundular.<\/strong><\/p>\n

Sanat\u00e7\u0131lardan, isim ve etiketleri, \u015fahsiyetlerini hat\u0131rlatacak film y\u0131ld\u0131zlar\u0131 H\u00fclya Ko\u00e7yi\u011fit, Perihan Sava\u015f, Bulut Aras, Fatma Belgen, Tanju G\u00fcrsu; ses sanat\u00e7\u0131lar\u0131ndan Selda Alkor, Necla Akben, Emel Say\u0131n, Ali R\u0131za Binbo\u011fa, Y\u0131ld\u0131r\u0131m G\u00fcrses, Bar\u0131\u015f Man\u00e7o, Cem Karaca, film yap\u0131mc\u0131lar\u0131ndan Halit Refi\u011f, L\u00fctfi Akat; sanat ele\u015ftirmenleri Ay\u015fe \u015easa, Atilla Dorsay…<\/strong><\/p>\n

\u0130\u015fadamlar\u0131ndan Ayd\u0131n Bolak, Ahmet \u00c7al\u0131k, Cengiz Kaptano\u011flu, \u015eadan Kalkavan, \u0130hsan Kalkavan, Atasay Kamer, Cihan Kamer, Engin Elginkan, S.C., Sak\u0131p Sabanc\u0131, Ayd\u0131n Do\u011fan, \u00dczeyir Garih, \u0130shak Alaton, Rahmi Ko\u00e7, Fuat Miras ve daha pek \u00e7ok isim;<\/strong><\/p>\n

Spor d\u00fcnyas\u0131ndan, Fenerbah\u00e7e kul\u00fcb\u00fc eski ba\u015fkan\u0131 ve i\u015f adam\u0131 Ali \u015een, Galatatasaray kul\u00fcb\u00fcn\u00fcn eski ve yeni futbol \u015fubesi sorumlular\u0131, i\u015fadam\u0131 Adnan Polat ve Ergun G\u00fcrsoy, Galatasaray ve Be\u015fikta\u015f gibi kul\u00fcplerden pek \u00e7ok futbolcu, basketbolcu…<\/strong><\/p>\n

Medyadan \u00e7ok say\u0131da isim: mesel\u00e2, Taha Akyol, Yal\u00e7\u0131n Do\u011fan, Derya Sazak, \u015eeref O\u011fuz, Do\u00e7. Dr. \u015eahin Alpay, Ertu\u011frul \u00d6zk\u00f6k, Oktay Ek\u015fi, Bekir Co\u015fkun, merhum Yavuz G\u00f6kmen, Hadi Uluengin, Cengiz \u00c7andar, Zeynep G\u00f6\u011f\u00fcs, G\u00fcng\u00f6r Mengi, Yavuz Donat, Nuriye Akman, Z\u00fclf\u00fc Livaneli, Mehmet Barlas, Mehmet Ali Birand, Ali Bayramo\u011flu, Nevval Sevindi, Mehmet Altan, Ali Acar, Etyen Mah\u00e7upyan, Avni \u00d6zg\u00fcrel, Nazl\u0131 Il\u0131cak, Mehmet Ali Il\u0131cak, Memduh Bayraktaro\u011flu, Meri\u00e7 K\u00f6yatas\u0131, Ahmet Tezcan, merhum Cenk Koray, \u0130zzet Sedes, merhum Prof. Dr. Ayhan Songar, merhum Ahmet Kabakl\u0131, Ayhan Kat\u0131rc\u0131kara, Mehmet Ocaktan, Mustafa Karaalio\u011flu, Ali Bula\u00e7, S\u00fcleyman Ya\u011f\u0131z, \u00d6mer \u00c7avu\u015fo\u011flu, Vehbi Din\u00e7can ve daha pek \u00e7ok gazeteci ve televizyon programc\u0131s\u0131, Fethullah G\u00fclen hakk\u0131nda daima olumlu d\u00fc\u015f\u00fcncelerini dile getirdiler.<\/strong><\/p>\n

Fethullah G\u00fclen, 1999 y\u0131l\u0131 Ocak ay\u0131 i\u00e7inde ABD Mayo Clinic’ten 22 Mart 1999 g\u00fcn\u00fc i\u00e7in al\u0131nan randevu gere\u011fi, 21 Mart 1999 tarihinde T\u00fcrkiye’den ayr\u0131ld\u0131 ve 22 Mart26 Mart g\u00fcnleri bu klinikte muayene olup, check-up yapt\u0131rd\u0131. G\u00fclen, doktorlar\u0131n\u0131n \u00f6yle uygun g\u00f6rd\u00fc\u011f\u00fc bahanesiyle, o tarihten bu yana ya\u015fam\u0131n\u0131 ABD’de s\u00fcrd\u00fcrmektedir.<\/strong><\/p>\n

Siyonist Yahudi Lobilerinden Papa Hazretlerine… Masonik mahfillerden d\u0131\u015f g\u00fcd\u00fcml\u00fc siyasilere… M\u00fcnaf\u0131k merkezlerden kirli \u00f6rg\u00fctlere… Ha\u00e7l\u0131 zihniyetli emperyalist g\u00fc\u00e7lerden, uluslararas\u0131 karanl\u0131k \u015febekelere; ilkokulu d\u0131\u015far\u0131dan bitirmi\u015f birka\u00e7 sene Arap\u00e7a tahsil etmi\u015f; ama gizli ellerce s\u00fcrekli y\u00fckseltilip rekl\u00e2m edilmi\u015f bu ki\u015fiyle ili\u015fki ve i\u015fbirli\u011fi i\u00e7inde olmalar\u0131, asl\u0131nda Onun ger\u00e7ek mahiyeti ve marifetini g\u00f6stermeye k\u00e2fidir.<\/strong><\/p>\n

Yirmi otuz sene \u00f6nce, yani kendisini M\u00fcsl\u00fcmanlara kabul ettirmek i\u00e7in, \u0130slam’\u0131 do\u011fru anlatt\u0131\u011f\u0131 ve hen\u00fcz yozla\u015f\u0131p layltla\u015fmad\u0131\u011f\u0131 s\u00fcre\u00e7te \u015funlar\u0131 anlat\u0131yordu:43<\/strong><\/p>\n

“Evet salip (Ha\u00e7l\u0131 H\u0131ristiyanlar) atalar\u0131m\u0131z\u0131n bu insanl\u0131k mefkuresine mani olmak isteyince, o da bu maniay\u0131 bertaraf etmenin \u00e7aresini g\u00fc\u00e7l\u00fc olmada g\u00f6rd\u00fc. Ecdad\u0131m\u0131z\u0131n, cihanla kavgas\u0131n\u0131n manas\u0131 i\u015fte buydu. H\u00e2\u015f\u00e2 ki, onlar gittikleri yerlere ba\u015fka bir gaye i\u00e7in gitmi\u015f olsunlar. Ve yine h\u00e2\u015f\u00e2 ki, onlar\u0131 harekete ge\u00e7iren saik, \u00fclkeleri istila etme sevdas\u0131 olsun. Onlar, i’la-y\u0131 kelimetullah’\u0131n sevdal\u0131s\u0131yd\u0131lar.. ve tek dertleri cihan\u0131n d\u00f6rt bir yan\u0131nda “L\u00e2 ilahe illallah” hakikatinin duyurulmas\u0131n\u0131 te’min etmekti. B\u00f6ylece, yery\u00fcz\u00fcnde karanl\u0131k tek nokta kalmayacak ve her taraf iman \u0131\u015f\u0131\u011f\u0131 ile ayd\u0131nlanacakt\u0131. Sanki onlar kendi d\u00f6nemlerinde birer m\u00fcezzin idiler. Bulunduklar\u0131 asr\u0131n minaresinin ba\u015f\u0131na \u00e7\u0131km\u0131\u015f ezan okuyor ve bu \u015fekilde b\u00fct\u00fcn k\u00e2inata dinlerini ilan ediyorlard\u0131.<\/strong><\/p>\n

Kur’\u00e2n-\u0131 Kerim’in bu mevzuda ter\u011fib ve te\u015fviki vard\u0131r.<\/strong><\/p>\n

“(Ey inananlar!) Onlara kar\u015f\u0131, Allah’\u0131n d\u00fc\u015fman\u0131 ve sizin d\u00fc\u015fmanlar\u0131n\u0131z\u0131 ve bunlar\u0131n d\u0131\u015f\u0131nda Allah’\u0131n bilip sizin bilmediklerinizi y\u0131ld\u0131rmak \u00fczere, g\u00fcc\u00fcn\u00fcz\u00fcn yetti\u011fince kuvvet ve sava\u015f atlar\u0131 haz\u0131rlay\u0131n. Allah yolunda sarf etti\u011finiz her \u015fey size haks\u0131zl\u0131k yap\u0131lmadan, tamamen \u00f6denecektir.”44<\/strong><\/p>\n

Ras\u00fbl-i Ekem (s.a.v) de, o g\u00fcn\u00fcn \u015fartlar\u0131 \u00e7er\u00e7evesinde \u015f\u00f6yle buyurmaktad\u0131r.<\/strong><\/p>\n

“Kim at\u0131n\u0131 Allah yoluna adar ve bir yerde beslerse; muhakkak onun doymas\u0131, suya kanmas\u0131, pisli\u011fi ve idrar\u0131 k\u0131yamet g\u00fcn\u00fc sevap kefesine konulacakt\u0131r.”<\/strong><\/p>\n

M\u00fcminin elinde olan, daima do\u011fru yolu g\u00f6steren, izzet ve \u015feref kayna\u011f\u0131 bir kitap; \u00f6n\u00fcnde de mukteday\u0131 k\u00fcll bir rehber olan Hz. Muhammed (sav) vard\u0131r. O, bu ikisiyle yery\u00fcz\u00fcn\u00fcn en talihli insan\u0131d\u0131r. Dolay\u0131s\u0131yla yery\u00fcz\u00fc h\u00e2kimiyetinin tek namzedi O’dur. Kur’\u00e2n m\u00fcmine bunu \u00f6\u011fretir, bunu talim eder. Ve Cenab-\u0131 Hakk m\u00fcminden hep bu neticeyi bekler.<\/strong><\/p>\n

M\u00fcminler i\u00e7in de Rasul-i Ekrem (s.a.v)’den kalma bir variyet vard\u0131r. Evet O da \u00fcmmetine b\u00fcy\u00fck bir d\u00e2va ve bir y\u00fcce gayeyi emanet \u00f6l\u00e7\u00fcs\u00fcnde vasiyet etmi\u015ftir. Bu emanet, d\u00fcnya ve ukba saadetinin teminat\u0131 olan \u0130sl\u00e2m\u00ee hayat\u0131n hayata hakim olmas\u0131d\u0131r. Bu mukaddes emaneti af\u00e2k-\u0131 \u00e2lemde temsil vazifesi, bug\u00fcn bir bor\u00e7 olarak bize d\u00fc\u015fmektedir. M\u00fcmin, hayat\u0131 boyunca hep bu idealle ya\u015fayacak ve yine bu ideal u\u011fruna s\u0131cak denize de, so\u011fuk denize de a\u00e7\u0131lacak… Sibirya buzullar\u0131nda, G\u00fcney ve Kuzey Amerika’ya kadar her yerde, (g\u00fc\u00e7 ve h\u00e2kimiyetin a\u011f\u0131rl\u0131\u011f\u0131n\u0131 hissettirecektir. Zira Allah (cc), m\u00fcminin, k\u00e2firlerin h\u00e2kimiyeti alt\u0131nda ya\u015famas\u0131na raz\u0131 de\u011fildir. Bir m\u00fcmin, k\u00e2firin emri alt\u0131nda ya\u015famaya raz\u0131 olmu\u015fsa, o, \u0130sl\u00e2m’a ve im\u00e2na ait her \u015feyi kaybetmi\u015f demektir; ve b\u00f6yle birinin ya\u015famaya hakk\u0131 da yoktur. Zaten ya\u015famas\u0131 da bir mezellettir., ahireti de mezellet olacakt\u0131r. Bu itibarla bir m\u00fcminin, bin bir ihtimamla ya\u015fataca\u011f\u0131 en mukaddes duygu ve d\u00fc\u015f\u00fcnce, cihana hakim olma duygu ve d\u00fc\u015f\u00fcncesi olmal\u0131d\u0131r.<\/strong><\/p>\n

Bir zaman biz, b\u00fct\u00fcn d\u00fcnyaya hakim olmu\u015ftuk. Bu d\u00fcn ger\u00e7ekle\u015fti\u011fi gibi bug\u00fcn de ger\u00e7ekle\u015febilir. Elverir ki azmedip, di\u015fimizi s\u0131kal\u0131m; hi\u00e7 olmazsa, bu mevzuda d\u00fc\u015f\u00fcnce \u00fcretip azim insanlar\u0131n\u0131 harekete ge\u00e7irelim.<\/strong><\/p>\n

“O ki, Rasul\u00fc’n\u00fc b\u00fct\u00fcn dinlerin hepsine galebe \u00e7als\u0131n diye hak din ve hidayet kayna\u011f\u0131 (Kur’\u00e2n) ile g\u00f6nderdi.”45<\/strong><\/p>\n

Cenab-\u0131 Hakk, O’na Mekke’nin fethini vaad etmi\u015fti; Allah vaadinde hulfetmezdi, ve Mekke fethedildi. Bundan da anla\u015f\u0131l\u0131yor ki, Cenab-\u0131 Hakk, cihan\u0131n fethini de vakti geldi\u011finde O’na nasip edecekti. Zira O’na cihan\u0131n fethi de bizzat Cenab-\u0131 Hakk taraf\u0131ndan vaad edilmi\u015fti. Yery\u00fcz\u00fcnde tek ve biricik h\u00e2kim din, \u0130sl\u00e2m olacakt\u0131r. O \u0130sl\u00e2m ki, insanl\u0131\u011fa huzur ve saadet getirecek tek sistemdir. Evet Allah, Habibi’ni b\u00f6yle bir dinle g\u00f6ndermi\u015fti. G\u00f6ndermi\u015fti ki, yery\u00fcz\u00fc O’nun nuruyla ayd\u0131nlans\u0131n; b\u00fct\u00fcn harabeler O’nun getirdi\u011fi hidayet kayna\u011f\u0131 ile ma’m\u00fbr hale gelsin..<\/strong><\/p>\n

Kendisi mezellet i\u00e7inde k\u0131vranan bir milletin y\u00fcce hakikatleri temsil etmesi imk\u00e2ns\u0131zd\u0131r. Hele onun eliyle takdim edilecek hakikatlerin ba\u015fkalar\u0131nca kabullenilmesi hi\u00e7 mi hi\u00e7 m\u00fcmk\u00fcn de\u011fildir. Bu a\u00e7\u0131dan da, bir milleti ayakta tutan b\u00fct\u00fcn temel dinamiklerde en ileri seviyede g\u00fc\u00e7 ve kuvvetimizi ispat etmemiz gerekmektedir. Ordumuz en modern silahlarla m\u00fccehhez olmal\u0131; maarifimiz, en yeni bulu\u015f ve bilgilere be\u015fiklik yapmal\u0131; emniyet kuvvetlerimiz, \u00fc\u00e7-be\u015f sergerdana teslim olmak bir yana, ad\u0131 an\u0131ld\u0131\u011f\u0131nda b\u00fct\u00fcn d\u00fcnya anar\u015fistlerinin kalplerine korku salacak derecede g\u00fc\u00e7l\u00fc olmal\u0131 ve ba\u015fka devletler dahi alt\u0131ndan kalkamad\u0131klar\u0131 anar\u015fiyi bizlerle bertaraf etmek i\u00e7in devletimize m\u00fcracaatta bulunmal\u0131d\u0131r. Maliyemiz, ba\u015fkalar\u0131na ulufe da\u011f\u0131tacak seviyeye y\u00fckselmelidir. Evet, cihanla hesapla\u015fabilmek i\u00e7in bunlar \u015fartt\u0131r. Y\u00fcce hakikatleri temsil edebilmemiz i\u00e7in de d\u00fcnyaya hakim olmam\u0131z, ayr\u0131 bir \u015fartt\u0131r. Bu \u015fart\u0131n yerine gelmesi ise, ancak cihadla m\u00fcmk\u00fcn olacakt\u0131r.<\/strong><\/p>\n

D\u00fcnyan\u0131n neresinde olursa olsun ortada bir zul\u00fcm varsa, m\u00fcmin o zulm\u00fc ortadan kald\u0131rmak zorundad\u0131r. \u00c7\u00fcnk\u00fc m\u00fcmin yery\u00fcz\u00fcn\u00fcn muvazene unsurudur. Bunun i\u00e7in de, \u00f6nce \u00e7evresinden i\u015fe ba\u015flamal\u0131 ve g\u00fcc\u00fc nispetinde bu daireyi geni\u015fletmenin \u00e7arelerini ara\u015ft\u0131rmal\u0131d\u0131r. Bu mevzuda himmet \u00f6yle \u00e2li tutulmal\u0131d\u0131r ki, perspektife b\u00fct\u00fcn cihan al\u0131nmal\u0131 ve sistem de ona g\u00f6re akort edilmelidir” diyordu.<\/strong><\/p>\n

Ve yine fetullah G\u00fclen; Siyonist Yahudi Lobilerinin kuklas\u0131 ve Papa misyonunun hizmetk\u00e2r\u0131 olmadan \u00f6nce Yahudi ve H\u0131ristiyanlarla ilgili \u015funlar\u0131 s\u00f6yl\u00fcyordu.46<\/strong><\/p>\n

\u0130\u015fte biz “\u011eayril Ma\u011fdubi” derken, Allah’\u0131n gazab\u0131na u\u011fram\u0131\u015f ve Allah’\u0131n yolundan \u00e7\u0131km\u0131\u015f insanlardan olmamay\u0131 O’ndan talep ediyoruz.<\/strong><\/p>\n

“D\u00e2ll\u00een” kelimesine gelince; Arap\u00e7a’da “dal\u00e2l’ sap\u0131kl\u0131k demektir. “Dall” de sap\u0131k insana denir. “D\u00e2ll\u00een” ise “sap\u0131klar” ma’n\u00e2s\u0131na bir \u00e7o\u011fuldur. Dal\u00e2let bazen \u015fa\u015fk\u0131nl\u0131ktan olur, bazen de \u015fa\u015fk\u0131nl\u0131k dal\u00e2letten olur. Dal\u00e2let; k\u00f6rl\u00fck, akl\u0131 kullanmama ve hayrette kalmad\u0131r ki, bunlar bazen de dal\u00e2lete sebeptir. Bazen de insan dal\u00e2lete d\u00fc\u015fer, sonra da arkas\u0131ndan ak\u0131ls\u0131zl\u0131k, bunakl\u0131k, \u015fa\u015fk\u0131nl\u0131k hayret ve deh\u015fet gelir. Bunlar bir bak\u0131ma birbirinin l\u00e2z\u0131m\u0131d\u0131r. \u00c2deta aralar\u0131nda bir tel\u00e2zum ve devir var gibidir. Evet biz “\u011eayril Ma\u011fdubi Aleyhim Veleddallin” derken Cen\u00e2b-\u0131 Hakk’a, \u015fa\u015fk\u0131nl\u0131k ve hayret i\u00e7inde dal\u00e2lette bulunan, hak ve hakikatin berrak y\u00fcz\u00fcn\u00fc g\u00f6remeyen kimselerin yoluna atmamas\u0131 i\u00e7in rica ve niyazda bulunuyoruz.<\/strong><\/p>\n

Burada ayr\u0131 bir husus da \u015fudur: “\u011eayril Ma\u011fdubi Aleyhim Veleddallin” ayetindeki “Ma\u011fdubi” ve “Dallin” kelimelerinin ba\u015f\u0131nda harf-i tarif vard\u0131r. Arap\u00e7a’da harf-i tarifin; ahd-i zihn\u00ee, ahd-i haric\u00ee, cins ve isti\u011frak gibi ma’n\u00e2lara geldi\u011fi malumdur. Burada l\u00e2m-\u0131 tarifi cins ma’n\u00e2s\u0131na alacak olursak; ne kadar dal\u00e2lete girmi\u015f ve ne kadar Allah’\u0131n gazab\u0131na u\u011fram\u0131\u015f varsa hepsini kasdetmi\u015f ve onlar\u0131n gittikleri yola d\u00fc\u015fmemek i\u00e7in, Allah’\u0131n hidayetine s\u0131\u011f\u0131nmay\u0131 talep etti\u011fimizi ifade etmi\u015f oluruz. E\u011fer l\u00e2m-\u0131 tarife isti\u011frak ma’n\u00e2s\u0131n\u0131 verecek olursak; teker teker her fert ne \u00e7e\u015fit dal\u00e2lete girmi\u015fse onlar\u0131n gittikleri dal\u00e2lete gitmekten Allah’a s\u0131\u011f\u0131n\u0131yor ve O’nun hidayetini talep ediyoruz demektir. Peygamber Efendimiz (sav) bir hadis-i \u015feriflerinde: “Allah’\u0131n gazab\u0131na u\u011fram\u0131\u015f, Yahudiler, sap\u0131klara gelince onlar Nas\u00e2r\u00e2d\u0131r” buyurmu\u015flard\u0131r. Kur’\u00e2n-\u0131 Ker\u00eem, gadaba u\u011fram\u0131\u015flar\u0131 ve dal\u00e2lete d\u00fc\u015fm\u00fc\u015fleri, Yahudi ve H\u0131ristiyanlar olarak g\u00f6sterdi\u011fi gibi, bazen de onlar\u0131n d\u0131\u015f\u0131ndakileri kasdetmektedir. Binaenaleyh bu ayetlerle, sanki \u015f\u00f6yle denilmek istenmektedir: “M\u00fcsl\u00fcmanlar\u0131n en yak\u0131n z\u0131dd\u0131 Yahudi ve H\u0131ristiyanlard\u0131r. \u0130\u015fte k\u00e2firler de dahil ne kadar Allah’\u0131n gazab\u0131na u\u011fram\u0131\u015f ve dal\u00e2lete d\u00fc\u015fm\u00fc\u015f varsa, onlar\u0131n yoluna itilip at\u0131lmadan Allah’\u0131m Sana s\u0131\u011f\u0131n\u0131yorum.”<\/strong><\/p>\n

Allah (cc), Kur’\u00e2n-\u0131 Kerim’de, Yahudiler hakk\u0131nda \u015f\u00f6yle buyuruyor: “Onlara zillet ve meskenet damgas\u0131 vuruldu ve onlar Allah’\u0131n gazab\u0131na u\u011frad\u0131lar.” B\u00f6ylece Allah (cc), Yahudilerin Kendi gazab\u0131na u\u011frad\u0131\u011f\u0131n\u0131 anlat\u0131yor. H\u0131ristiyanlar hakk\u0131nda: “Ey ehl-i kitap! Dininizde yok yere a\u015f\u0131r\u0131l\u0131\u011fa girmeyin! Bundan \u00f6nce \u015fa\u015fm\u0131\u015f, pek \u00e7oklar\u0131n\u0131 da \u015fa\u015f\u0131rtm\u0131\u015f ve do\u011fru yoldan sapm\u0131\u015f bir kavmin heva ve heveslerine uymay\u0131n!”47 demek suretiyle onlar\u0131n ta\u015fk\u0131nl\u0131k yapt\u0131klar\u0131n\u0131, dal\u00e2lete d\u00fc\u015f\u00fcp ba\u015fkalar\u0131n\u0131 da idl\u00e2l ettiklerini, yani sap\u0131p sapt\u0131rd\u0131klar\u0131n\u0131, sap\u0131kl\u0131\u011f\u0131 \u015fiar haline getirmi\u015f olduklar\u0131n\u0131 y\u00fczlerine vuruyor, onlar\u0131 da Yahudiler gibi damgal\u0131yor. Bu a\u00e7\u0131dan denebilir ki, en hafif k\u00e2firden en kat\u0131 k\u00e2fire kadar, hepsi bir nevi Allah’\u0131n gazab\u0131na u\u011fram\u0131\u015f ve bir \u00e7e\u015fit dal\u00e2lete d\u00fc\u015fm\u00fc\u015flerdir.<\/strong><\/p>\n

Kur’\u00e2n-\u0131 Ker\u00eem, Efendimiz’e ve O’nun devrindeki sahabeye hatta k\u0131yamete kadar gelecek b\u00fct\u00fcn cemaatlere mel’\u00fbn olarak anlat\u0131lan Yahudi ve H\u0131ristiyanlar, acaba o zaman ne haldeydi ve ni\u00e7in gazaba u\u011fram\u0131\u015f, dal\u00e2lete d\u00fc\u015fm\u00fc\u015flerdi? Ve ni\u00e7in onlara “sap\u0131k” deniyordu? \u015eimdi k\u0131saca buna da bir g\u00f6z atal\u0131m:<\/strong><\/p>\n

Yahudiler Tevrat’\u0131 tahrif etmi\u015flerdi. Kendi yazd\u0131klar\u0131 \u015feylere “Allah’\u0131n Kitab\u0131” diyorlard\u0131. Ruhan\u00ee reisleri arzu ve isteklerine g\u00f6re kitaplara \u015ferh koyuyor ve halka “Allah kel\u00e2m\u0131” diye anlat\u0131yorlard\u0131. Nazarlar tamamen maddeye y\u00f6nelikti; Yahudi, yery\u00fcz\u00fcnde her \u015feyin temelinde ekonominin, iktisad\u0131n bulundu\u011fu fikrini m\u00fcd\u00e2faa ediyor ve herkese bunu telkin ediyordu. G\u00f6n\u00fcllerden Allah’a im\u00e2n s\u00f6k\u00fcl\u00fcp at\u0131l\u0131yor ve onun yerine madd\u00ee refah, huzur ve saadet yerle\u015ftirilme\u011fe \u00e7al\u0131\u015f\u0131l\u0131yordu”<\/strong><\/p>\n

H\u0131ristiyanlar Yahudilerden daha geri de\u011fildi. Onlar da \u0130ncil’i tahrif etmi\u015f, \u0130ncil say\u0131s\u0131n\u0131 y\u00fczlerceye \u00e7\u0131karm\u0131\u015flard\u0131. Evet; \u0130znik Toplant\u0131s\u0131’nda d\u00f6rde indirilece\u011fi \u00e2na kadar, birbirini yalanlayan y\u00fczlerce \u0130ncil vard\u0131. Mezhep m\u00fccadeleleri ve i\u00e7 kavgalar, H\u0131ristiyanl\u0131\u011f\u0131 yiyip bitiriyordu. Nas\u0131l olmas\u0131n ki, mant\u0131k azledilip, ak\u0131l da hapsedilmi\u015fti. Mant\u0131k ve akla “yasak!” damgas\u0131 vurulmu\u015ftu. \u0130kisi de, ibadethaneye ve kiliseye giremiyordu. Ruhan\u00ee reisin yan\u0131na gelen, ak\u0131l ve mant\u0131\u011f\u0131yla gelemiyordu. Mant\u0131ks\u0131zca teslis akidesine inan\u0131yordu. Ona g\u00f6re il\u00e2h hem birdi hem \u00fc\u00e7t\u00fc. \u0130\u015fi b\u00f6ylesine raydan \u00e7\u0131karan ruhan\u00ee reisler, rahatl\u0131kla kilisede cennet sat\u0131yor ve insanlar\u0131 cehennemden kurtard\u0131klar\u0131n\u0131 iddia ediyorlard\u0131. B\u00f6ylece onlar da sapm\u0131\u015f ve sap\u0131klar haline gelmi\u015flerdi. Tar\u00eek-i m\u00fcstak\u00eem \u00e7oktan unutulmu\u015f ve Hz. \u0130sa’n\u0131n yolu \u00e7oktan terkedilmi\u015fti. Binaenaleyh, bunlar d\u00fcnyan\u0131n b\u00fct\u00fcn nimetleri i\u00e7inde gark olsalar dahi yine sap\u0131kl\u0131k ve dal\u00e2let i\u00e7indeydiler. Ve i\u015fte bizi bunlar\u0131n yoluna at\u0131l\u0131p itilmeden de muhafaza buyurmas\u0131 i\u00e7in Allah’a niyaz ediyor ve “Allah’\u0131m bizi onlar\u0131n yoluna da itme” diyor, sonra da bu umum\u00ee duan\u0131n kabul\u00fc i\u00e7in “aminlerle g\u00fcrl\u00fcyoruz.” O g\u00fcn, Yahudi ve H\u0131ristiyanlarla ilgili, bu Kur’ani ger\u00e7ekleri s\u00f6yleyen Fetullah G\u00fclen, bug\u00fcn ayn\u0131 \u015feytani g\u00fc\u00e7lerin himayesinde hamaset yap\u0131yor… Kur’an de\u011fi\u015fmedi\u011fine g\u00f6re, Fetullah\u0131n d\u00f6nekle\u015fti\u011fi kesinlik kazan\u0131yor.<\/strong><\/p>\n

<\/p>\n

43 Bak: \u0130’la-y\u0131 Kelimetullah veya Cihad sh: 34-70-87-90-93-100<\/p>\n

<\/sup> <\/p>\n

44 Enf\u00e2l, 8\/60<\/p>\n

<\/sup> <\/p>\n

45 Fetih, 48\/28<\/p>\n

<\/sup> <\/p>\n

46 Bak: Fatiha \u00dczerine M\u00fclahazalar sh: 226-229<\/p>\n

<\/sup> <\/p>\n

47 Maide, 5\/77<\/p>\n

<\/sup><\/p>\n

 <\/p>\n","protected":false},"excerpt":{"rendered":"

Fethullah G\u00fclen, resm\u00ee n\u00fcfus kayd\u0131na g\u00f6re 27 Nisan 1941’de, Erzurum ili, Hasankale (Pasinler) il\u00e7esi, Korucuk k\u00f6y\u00fcnde d\u00fcnyaya g\u00f6zlerini a\u00e7t\u0131.<\/strong><\/p>\n

1949 y\u0131l\u0131nda ailesinin Alvar k\u00f6y\u00fcne ta\u015f\u0131nmas\u0131yla ilkokulu b\u0131rakmak zorunda kald\u0131 ve daha sonra d\u0131\u015far\u0131dan tamamlad\u0131.<\/strong><\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[78],"tags":[],"class_list":["post-1165","post","type-post","status-publish","format-standard","hentry","category-ocak-2008"],"_links":{"self":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts\/1165","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/users\/10"}],"replies":[{"embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/comments?post=1165"}],"version-history":[{"count":0,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts\/1165\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/media?parent=1165"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/categories?post=1165"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/tags?post=1165"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}