\u00a0<\/p>\n
S\u0130YAS\u0130 SORUMSUZLU\u011eUN CEZASI<\/span><\/strong><\/p>\n \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span><\/strong><\/p>\n Cenab-\u0131 Hak, \u015fu d\u00f6rt g\u00fcnahtan birisini veya hepsini i\u015fleyen ve k\u00f6t\u00fcl\u00fcklere devam eden iman ehline s\u0131ras\u0131 ile d\u00f6rt t\u00fcrl\u00fc ceza vermektedir. Bunlar\u0131n ilk \u00fc\u00e7\u00fc ikaz, sonuncusu infaz mahiyetindedir.<\/span><\/strong><\/p>\n M\u00fc’minleri, \u0130lahi ikazlara ve cezalara \u00e7arpt\u0131ran g\u00fcnahlar \u015funlard\u0131r:<\/span><\/strong><\/p>\n 1<\/span><\/strong>– \u0130tikat bozuklu\u011fu, sapk\u0131nl\u0131k ve ibadetsizlik,<\/span><\/p>\n 2<\/span><\/strong>– Fas\u0131kl\u0131k, m\u00fcnaf\u0131kl\u0131k ve g\u00fcnahlara devam etmeklik,<\/span><\/p>\n 3<\/span><\/strong>– Kul haklar\u0131na tecav\u00fcz, zul\u00fcm ve haks\u0131zl\u0131klar\u0131 ho\u015f g\u00f6rmeklik,<\/span><\/p>\n 4-<\/span><\/strong> Cihats\u0131zl\u0131k, nemel\u00e2z\u0131mc\u0131l\u0131k ve dini gayretsizlik’tir.<\/span><\/p>\n Bu g\u00fcnah ve k\u00f6t\u00fcl\u00fckleri i\u015flemeye devam eden kimselere ise, s\u0131ras\u0131 ile \u015fu uyar\u0131 ve cezalar verilecektir:<\/span><\/p>\n 1<\/span><\/strong>– \u00d6nce ruhi s\u0131k\u0131nt\u0131, kalb\u00ee huzursuzluk, bunal\u0131m ve mutsuzlukla ba\u015flan\u0131r… Yukar\u0131daki g\u00fcnah ve k\u00f6t\u00fcl\u00fcklere bula\u015fanlar\u0131n vicdanlar\u0131 kendilerini s\u0131k\u0131\u015ft\u0131r\u0131r… Yapt\u0131klar\u0131 yanl\u0131\u015fl\u0131k ve yamukluklar rahatlar\u0131n\u0131 ve uykular\u0131n\u0131 ka\u00e7\u0131r\u0131r.<\/span><\/p>\n 2<\/span><\/strong>– Bu manevi ikazlardan dolay\u0131 uyan\u0131p tevbe ederek, ibadet ve istikamete y\u00f6nelmeyen insanlar bu sefer maddi s\u0131k\u0131nt\u0131 ve sorunlarla s\u0131k\u0131\u015ft\u0131r\u0131l\u0131r… Fakirlik ve ge\u00e7im darl\u0131\u011f\u0131 \u00e7ekmek, iflas etme ve zarara girmek gibi maddi musibetlerle uyar\u0131l\u0131r.<\/span><\/p>\n 3<\/span><\/strong>– Bunlardan da ders al\u0131p hizaya gelmeyen ve durumunu d\u00fczeltmeyen kimselerin, kendisi ve yak\u0131n \u00e7evresi \u00e7e\u015fitli hastal\u0131k, sakatl\u0131k gibi bedeni rahats\u0131zl\u0131klara u\u011frat\u0131l\u0131r.<\/span><\/p>\n 4<\/span><\/strong>– B\u00fct\u00fcn bu \u0130lahi \u015fefkat tokatlar\u0131ndan sonra h\u00e2l\u00e2 ders almayan ve hatas\u0131n\u0131 anlamayan ve her t\u00fcrl\u00fc g\u00fcnaha dalarak kalpleri kat\u0131la\u015fan kimseler ise, iman nurundan ve \u0130slam \u015fuurundan mahrum b\u0131rak\u0131larak her t\u00fcrl\u00fc d\u00fcnyal\u0131k nimet, servet, \u015f\u00f6hret ve \u015fehvet kap\u0131lar\u0131 kendilerine a\u00e7\u0131l\u0131r…<\/span><\/p>\n “Andolsun ki Senden \u00f6nceki \u00fcmmetlere de (onlar\u0131 ikaz ve ir\u015fad etmek \u00fczere el\u00e7iler) g\u00f6nderdik. (Bu davetlere icabet ve itaat etmeyince, arkas\u0131ndan) Olur ki yalvar\u0131p niyaz etmeleri (boyun e\u011fmeleri ve pi\u015fmanl\u0131kla Bize y\u00f6nelmeleri i\u00e7in) onlar\u0131 “Be’sa” (\u00e7e\u015fitli s\u0131k\u0131nt\u0131 ve sars\u0131nt\u0131lar, stres ve bunal\u0131mlar) ile ve “Darra” (zararlar ve zorluklar) ile yakalay\u0131p s\u0131k\u0131\u015ft\u0131rd\u0131k, (maddi ve manevi darl\u0131klara ve \u00e7e\u015fitli hastal\u0131klara u\u011fratt\u0131k. Pi\u015fman olup tevazu ve) tazarru-niyaz ile Bize d\u00f6n\u00fcp yalvar\u0131rlar diye (b\u00f6yle yapt\u0131k.)”<\/span><\/em><\/strong><\/p>\n “Onlara, zorlu azab\u0131m\u0131z geldi\u011fi zaman yalvarmalar\u0131 gerekmez miydi? (Ne olurdu hi\u00e7 olmazsa bu t\u00fcr ikaz ve belalar\u0131m\u0131z geldi\u011fi zaman bari hatalar\u0131n\u0131 bilip, tevbe ederek boyun e\u011fseler ve Bize d\u00f6nselerdi!..) Amma vel\u00e2kin onlar\u0131n kalpleri kat\u0131la\u015fm\u0131\u015f ve \u015feytan onlara yapmakta olduklar\u0131n\u0131 \u00e7ekici (s\u00fcsl\u00fc) g\u00f6sterip (azd\u0131rm\u0131\u015ft\u0131).”<\/span><\/em><\/strong><\/p>\n “Derken, kendilerine \u00f6\u011fretilip hat\u0131rlat\u0131lan (\u0130lahi ger\u00e7ekleri ve uhrevi mesuliyetleri) unutup, (Hakk’tan ve hay\u0131rdan sap\u0131tarak b\u00e2t\u0131la ve barbarl\u0131\u011fa yana\u015ft\u0131klar\u0131nda, Biz de tutup), onlar\u0131n \u00fczerine (d\u00fcnyal\u0131k zenginlik ve etkinlik gibi) her \u015feyin kap\u0131s\u0131n\u0131 a\u00e7t\u0131k. (Ve onlar\u0131 nefsi hev\u00e2lar\u0131 ve \u015feytanlar\u0131yla ba\u015f ba\u015fa b\u0131rakt\u0131k). \u00d6yle ki, kendilerine verilen (bu fani ve fena lezzetlerle) ferahlan\u0131p \u015f\u0131mard\u0131klar\u0131, (zahiren m\u00fc’min ve m\u00fcttaki rol\u00fc oynad\u0131klar\u0131 halde, hakikatte iman huzurunu, kulluk sorumlulu\u011funu ve cihad \u015fuurunu unutup gaflet i\u00e7inde oyaland\u0131klar\u0131) bir s\u0131rada, ans\u0131z\u0131n onlar\u0131 (\u00f6l\u00fcmle) yakalad\u0131k. O vakit, art\u0131k b\u00fct\u00fcn \u00fcmitleri t\u00fckenmi\u015f (m\u00fcblis ve m\u00fcflis) kimseler olarak onlar\u0131 (mahrum ve mahcup \u015fekilde ahirete yollad\u0131k). [Not: Bu ayetle, kendi g\u00fcnahlar\u0131 ve azg\u0131nl\u0131klar\u0131 y\u00fcz\u00fcnden toplumu ku\u015fatan ekonomik krizler ve ahl\u00e2ki \u00e7\u00f6k\u00fc\u015fler sonras\u0131nda, ge\u00e7ici ve zahiri bir rahatl\u0131k ve ferahl\u0131k d\u00f6neminin ard\u0131ndan, hi\u00e7 beklenmedik sars\u0131nt\u0131lar ve y\u0131k\u0131mlar ya\u015fanaca\u011f\u0131na i\u015faret olunmaktad\u0131r.]”[1]<\/span><\/em><\/strong><\/p>\n Bu ayet-i kerimelerden de anla\u015f\u0131l\u0131yor ki;<\/span><\/strong><\/p>\n 1<\/span><\/strong>– Kur’ani kurallara kar\u015f\u0131 \u00e7\u0131kmak, \u0130slami hayata ve hakikatlere d\u00fc\u015fman olmak, S\u00fcnneti ve hadisleri l\u00fczumsuz saymak, fikri veya siyasi hizmetleri fesat \u00e7\u0131karmakla bir tutmak, \u015eiilik, Vehhabilik, mezhepsizlik hastal\u0131klar\u0131na yakalanmak gibi, ehl-i s\u00fcnnet itikat ve istikametinden ayr\u0131lan…<\/span><\/p>\n Namaz, oru\u00e7, hacc, zek\u00e2t, zikir ve ilim gibi ibadet ve emirlerde ihmalk\u00e2rl\u0131k yapan… <\/span><\/p>\n 2<\/span><\/strong>– \u0130\u00e7ki, kumar, faiz, fuhu\u015f, yalan, haram gibi g\u00fcnahlardan sak\u0131nmayan…<\/span><\/p>\n 3<\/span><\/strong>– Ba\u015fkalar\u0131n\u0131n can\u0131na, mal\u0131na, namusuna, \u015feref ve onuruna ve inanc\u0131na hakaret ve haks\u0131zl\u0131kta bulunan…<\/span><\/p>\n Veya b\u00fct\u00fcn toplumu maddi ve manevi felaketlere s\u00fcr\u00fckleyecek ve zul\u00fcm ve zillet alt\u0131nda inletecek parti ve programlara oy verip destekleyerek iktidara ta\u015f\u0131yan…<\/span><\/p>\n 4-<\/span><\/strong> a-<\/strong> \u00dclkesi ve milleti i\u00e7in hizmet etmeyen, din gayreti \u00e7ekmeyen, te\u015fkilat disiplinine girmeyen, ald\u0131\u011f\u0131 g\u00f6revi yerine getirmeyen, b-<\/strong> D\u00fckk\u00e2n\u0131n\u0131, tezg\u00e2h\u0131n\u0131, makam\u0131n\u0131, menfaatini ve rahat\u0131n\u0131 d\u00fc\u015f\u00fcnerek saf\u0131n\u0131 ve samimiyetini belli etmeyen, c-<\/strong> Dava ile ilgili g\u00f6rev ve yetkilerini d\u00fcnyal\u0131k heves ve hesaplar i\u00e7in istismar ve suistimal eden, liderine itaatsizli\u011fe ve h\u0131yanete yeltenen, \u00e7-<\/strong> Te\u015fkilat i\u00e7inde benlik, bele\u015f\u00e7ilik ve bencillik g\u00f6steren, g\u00f6r\u00fcn\u00fcrdeki ve resmiyetteki, lidere yak\u0131nl\u0131k derecesini, yetki ve etiketini kullanarak kendilerine rakip zannettikleri hizmet ve kabiliyet ehlini k\u00f6t\u00fcleyen ve k\u00f6stekleyen asi ve adi tiplere \u0130lahi bir uyar\u0131 olarak;<\/span><\/p>\n A-<\/span><\/strong> \u00d6nce bir can s\u0131k\u0131nt\u0131s\u0131 ve g\u00f6n\u00fcl darl\u0131\u011f\u0131 ba\u015flar… \u0130badetlerle doyurulmayan, zikrullahla g\u0131das\u0131n\u0131 al\u0131p tatmin olmayan ve \u00fcstelik gizli g\u00fcnah kirleriyle ve zul\u00fcm nedeniyle paslanan a\u00e7 ve hasta ruhlar bunal\u0131ma d\u00fc\u015fer. Huysuz ve huzursuz bir insan olur. \u0130badet ve istikamete y\u00f6nelerek ve din gayreti \u00e7ekerek bu durumdan kurtulaca\u011f\u0131na, \u015feytana aldanarak; rahatlamak \u00fcmidiyle i\u00e7ki, kumar ve e\u011flence yerlerine al\u0131\u015f\u0131rsa… Veya vicdan bast\u0131rma y\u00f6ntemleriyle kendisini, se\u00e7ilmi\u015f kul olarak ba\u011f\u0131\u015flanaca\u011f\u0131na inand\u0131r\u0131rsa…<\/span><\/p>\n B-<\/span><\/strong> Bu sefer, i\u015finden kovulmak, zarara u\u011framak, iflas etmek ve borca batmak gibi maddi s\u0131k\u0131nt\u0131larla ikaz ve imtihan edilir. Vermedi\u011fi birka\u00e7 bin lira zek\u00e2ta kar\u015f\u0131l\u0131k y\u00fcz binler de\u011ferinde mal\u0131 \u00e7al\u0131n\u0131r. Davas\u0131 i\u00e7in 50 lira aidat\u0131n\u0131 \u00f6demedi\u011fi i\u00e7in arabas\u0131 kaza yapar, 50 bin lira tamir masraf\u0131 \u00e7\u0131kar. Haberi oldu\u011fu halde \u00e7aresiz ve kimsesiz kom\u015fusunun alamad\u0131\u011f\u0131 ila\u00e7 paras\u0131n\u0131 vermedi\u011fi i\u00e7in dolar-euro dolu c\u00fczdan\u0131 kay\u0131plara kar\u0131\u015f\u0131r. Faize bula\u015ft\u0131\u011f\u0131 i\u00e7in ekinlerini ve meyvelerini dolu vurur…<\/span><\/p>\n B\u00fct\u00fcn bu ceza ve zararlar\u0131n neden ba\u015f\u0131na geldi\u011fini bilir de g\u00fcnah ve kusurundan vazge\u00e7erse ne \u00e2l\u00e2… <\/span><\/p>\n C-<\/span><\/strong> Yok e\u011fer, bu maddi musibetler de ki\u015finin akl\u0131n\u0131 ba\u015f\u0131na getirmez ve gafletten uyanmas\u0131na yetmezse, bu sefer \u015fefkat tokatlar\u0131 gibi hastal\u0131klar ve sakatl\u0131klar ba\u015f g\u00f6sterir. \u0130badetsizli\u011fine, istikametsizli\u011fine, hizmetlere ilgisizli\u011fine ve kul haklar\u0131na tecav\u00fczlerine kar\u015f\u0131l\u0131k, \u00e7e\u015fitli a\u011fr\u0131lar ve s\u0131z\u0131larla k\u0131vrand\u0131r\u0131l\u0131r. Haftalar ve aylar boyu hasta d\u00f6\u015fe\u011finde ve hastane k\u00f6\u015felerinde can\u0131ndan usan\u0131r. Veya han\u0131m\u0131, \u00e7ocuklar\u0131 ve yak\u0131nlar\u0131n\u0131n derdiyle u\u011fra\u015fmak, hay\u0131r yolunda k\u0131yamad\u0131\u011f\u0131 ve hizmet i\u00e7in ay\u0131ramad\u0131\u011f\u0131 zamanlar\u0131n\u0131 b\u00f6yle yerlere bol bol harcamak zorunda b\u0131rak\u0131l\u0131r…<\/span><\/p>\n D-<\/span><\/strong> B\u00f6ylesi ac\u0131 ve \u0131st\u0131rap \u00e7ektiren hastal\u0131klar bile \u015fayet hatalar\u0131m\u0131z\u0131 hat\u0131rlamam\u0131za ve tevbe edip Allah’a s\u0131\u011f\u0131nmam\u0131za yetmez de, g\u00fcnah ve k\u00f6t\u00fcl\u00fcklere devam edilirse sonunda g\u00fcnah kirleri ve \u015feytan\u0131n zehirleri kalpleri \u00e7\u00fcr\u00fct\u00fcr.[2] Rahman’\u0131n zikrinden ve Kur’an’\u0131n \u00e7izgisinden tamamen y\u00fcz \u00e7evirip uzakla\u015fan ve art\u0131k \u015feytanlar\u0131yla ba\u015f ba\u015fa b\u0131rak\u0131lan insanlar\u0131n g\u00f6nl\u00fcndeki iman m\u00fchr\u00fc s\u00f6k\u00fcl\u00fcp al\u0131n\u0131r. Zahiri \u015f\u00f6hreti ve etiketi yine yerinde kal\u0131r. Herkes onu h\u00e2l\u00e2 “din adam\u0131, hizmet erbab\u0131” olarak tan\u0131r. Ama kalbinden “sorumluluk duygusu, ahiret kaygusu ve Allah korkusu” \u00e7\u0131kar\u0131l\u0131r.<\/span><\/p>\n \u0130man nurundan ve \u0130slam \u015fuurundan mahrum b\u0131rak\u0131lan, kendileri Allah’\u0131 unuttuklar\u0131ndan, ceza olarak kendi k\u00e2rlar\u0131 ve edebi \u00e7\u0131karlar\u0131 kendilerine unutturulan,[3] bu kimselerin \u00fczerine, art\u0131k d\u00fcnyal\u0131k her t\u00fcrl\u00fc nimet ve lezzetlerin kap\u0131s\u0131 a\u00e7\u0131l\u0131r. D\u00fcnya cennetinde tam bir hayvan hayat\u0131 ve \u015feytan saltanat\u0131 s\u00fcrerken, Azrail ans\u0131z\u0131n yakas\u0131na yap\u0131\u015f\u0131r.<\/span><\/p>\n Ya i\u00e7ki sofras\u0131nda, ya kumar masas\u0131nda, ya faiz bankas\u0131nda, ya afyon tarlas\u0131nda, ya fuhu\u015f ve \u015fehvet s\u0131ras\u0131nda… Ya mason locas\u0131nda, ya MAFYA hesapla\u015fmas\u0131nda… Ya sa\u011f-sol kavgas\u0131nda ve anar\u015fi bo\u011fu\u015fmas\u0131nda… Veya masonik merkezlerin marifetiyle ve en hay\u0131rl\u0131 bir davaya h\u0131yanet ederek getirildi\u011fi ba\u015fkanl\u0131k makam\u0131nda ge\u00e7irece\u011fi bir kalp krizi esnas\u0131nda… Ya da hi\u00e7 beklenmedik bir trafik kazas\u0131nda bu fani d\u00fcnyadan, m\u00fcflis ve \u00fcmitsiz olarak ayr\u0131l\u0131r ve canlar\u0131 cehenneme yollan\u0131r.<\/span><\/p>\n Yani sonunda su testisi su yolunda k\u0131r\u0131l\u0131r… Ve hadiste buyruldu\u011fu gibi, “\u0130nsan nas\u0131l ya\u015farsa o vaziyette can\u0131 al\u0131n\u0131r ve ne hal \u00fczere \u00f6lm\u00fc\u015fse o \u015fekilde mah\u015fere kald\u0131r\u0131l\u0131r.”<\/em><\/strong><\/span><\/p>\n Bu konuyu \u0130brahim Ethem Hz.lerinin bir s\u00f6z\u00fcyle kapatal\u0131m:<\/span><\/p>\n “Yaz\u0131k, yamar\u0131z d\u00fcnyam\u0131z\u0131 y\u0131rtarak dinimizden,<\/span><\/strong><\/p>\n Sonunda din de gider d\u00fcnya da gider elimizden.”<\/span><\/strong><\/p>\n K\u00fclfetsiz Nimet, Zahmetsiz Rahmet Olmaz<\/span><\/strong><\/p>\n Her nimet bir k\u00fclfet kar\u015f\u0131l\u0131\u011f\u0131d\u0131r. Her t\u00fcrl\u00fc \u015feref ve fazilete mutlaka bir gayret ve bir \u00fccret \u00f6denerek sahip olunmaktad\u0131r. En b\u00fcy\u00fck nimet ise, bir insan\u0131n ak\u0131lla beraber hidayete ula\u015ft\u0131r\u0131lmas\u0131d\u0131r. Zira \u0130slams\u0131z ve hidayetsiz b\u00fct\u00fcn nimetler yar\u0131md\u0131r ve nimetler ancak \u0130slam’la tamamlan\u0131r.[4]<\/span><\/p>\n Cenab-\u0131 Allah, Rahman s\u0131fat\u0131n\u0131n gere\u011fi, akl\u0131 her insana vermi\u015f ama “hidayeti” <\/strong>ise Rahim s\u0131fat\u0131n\u0131n gere\u011fi olarak sadece O’nu arayana; yani akl\u0131n\u0131, Hakk\u0131n ve hayr\u0131n hizmetinde kullan\u0131p, \u0130slam’a ula\u015fana ve “iman-hidayet”<\/strong> nimetinin \u00fccretini kar\u015f\u0131layana l\u00fctfetmi\u015ftir. \u00d6zetle; \u0130slam’\u0131n Hak oldu\u011funa akl\u0131 yatmak ve bu hususta pek \u00e7ok al\u00e2met ve ayetlere \u015fahit olmak yetmemekte, “hidayete”<\/strong> ula\u015fmak i\u00e7in bunun \u00fccretini \u00f6demek, birtak\u0131m k\u00fclfet ve zahmetleri y\u00fcklenmek de gerekmektedir. Bunun da ilk \u015fart\u0131, iman etmek ve \u0130slami d\u00fczeni se\u00e7mek durumunda, zalimlerden gelecek her t\u00fcrl\u00fc tehdit ve tehlikeye kar\u015f\u0131 metin olup g\u00f6\u011f\u00fcs germek, Allah’a tevekk\u00fcl edip, k\u00e2firlerden asla \u00fcrkmemektir… Menfaatlerini kaybedece\u011fi ve zalimlerin tecav\u00fcz\u00fcne u\u011frayabilece\u011fi endi\u015fesiyle, \u015fehadetinden vazge\u00e7enler, asla hidayete eremezler ve Allah’\u0131n va’ad etti\u011fi nimet ve saadetin tamam\u0131n\u0131 ve sonsuz devam\u0131n\u0131 elde edemezler.[5]<\/span><\/p>\n Bu konuda Firavun’un sihirbazlar\u0131 \u00e7arp\u0131c\u0131 \u00f6rnektir:<\/span><\/strong><\/p>\n “Sihirbazlar (halk\u0131n g\u00f6z\u00fcn\u00fc boyamak i\u00e7in) iplerini ve de\u011fneklerini (meydana) atm\u0131\u015flar ve ‘Firavun’un \u015ferefine (onun ismi ve izzeti hakk\u0131 i\u00e7in) elbette (her t\u00fcrl\u00fc h\u00fcnerimizi g\u00f6sterece\u011fiz ve) biz galip gelece\u011fiz’ demi\u015flerdi.<\/span><\/em><\/strong><\/p>\n (Bunun \u00fczerine) Hz. Musa da asas\u0131n\u0131 (yere) b\u0131rakm\u0131\u015f ve bir anda onlar\u0131n uydurduklar\u0131 (hayali canavarlar\u0131)n\u0131 yutmaya ba\u015flay\u0131nca (halk ve sihirbazlar \u015fa\u015fk\u0131nl\u0131\u011fa d\u00fc\u015fm\u00fc\u015flerdi).<\/span><\/em><\/strong><\/p>\n (Bu durumu g\u00f6ren ve \u0130lahi bir mucize oldu\u011funu sezen) Sihirbazlar, hemen secdeye kapan\u0131vermi\u015flerdi.<\/span><\/em><\/strong><\/p>\n ‘Biz \u00e2lemlerin Rabbine iman ettik’ demi\u015flerdi.<\/span><\/em><\/strong><\/p>\n ‘Musa ve Harun’un (bildirdi\u011fi ve \u00f6\u011fretti\u011fi \u015fekilde onlar\u0131n) Rabbine iman ettik’ (diye teslimiyet g\u00f6stermi\u015flerdi.)<\/span><\/em><\/strong><\/p>\n (Bunu duyan Firavun k\u0131zg\u0131n ve h\u0131r\u00e7\u0131n \u015fekilde: Bana dan\u0131\u015fmadan ve) ‘Benden izin almadan m\u0131 O’na iman ettiniz? (Hem O’na iman edecek ne var? O sadece b\u00fcy\u00fcc\u00fcl\u00fckte sizden biraz daha ileri bir ki\u015fiden ba\u015fkas\u0131 de\u011fildir.) Kesinlikle o size sihri (b\u00fcy\u00fcy\u00fc) \u00f6\u011freten b\u00fcy\u00fc\u011f\u00fcn\u00fcz (yerinde) birisidir. (Haydi, bu karar\u0131n\u0131zdan vazge\u00e7in, yoksa) Yak\u0131nda (ba\u015f\u0131n\u0131za neler gelece\u011fini g\u00f6recek ve) bileceksiniz! (\u015e\u00f6yle ki:) Ellerinizi ve ayaklar\u0131n\u0131z\u0131 \u00e7aprazlama kesece\u011fim ve hepinizi ast\u0131r\u0131p (en feci \u015fekilde \u00f6ld\u00fcrece\u011fim)’ diye (tehdit etmi\u015fti.) [Not: Bug\u00fcnk\u00fc zalimler de Firavun’un iman eden sihirbazlar\u0131na yapt\u0131\u011f\u0131 gibi, ger\u00e7e\u011fi konu\u015fanlar\u0131 ve halk\u0131 uyaranlar\u0131, i\u015fkence ile \u00f6ld\u00fcrmek, hapsetmek, s\u00fcrg\u00fcne g\u00f6ndermek ve d\u00fczenin nimetlerinden mahrum etmek pe\u015findelerdi.]<\/span><\/em><\/strong><\/p>\n (Sihirbazlar ise bu tehdit ve tehlikelere hi\u00e7 ald\u0131rmadan) ‘Zarar\u0131 yok (ne yaparsan yap, iman\u0131m\u0131zdan ve davam\u0131zdan asla vazge\u00e7meyece\u011fiz. Zira nas\u0131l olsa) Biz Rabbimize d\u00f6nece\u011fiz!’ diyerek (zulme ve zalime g\u00f6\u011f\u00fcs germi\u015flerdi).”[6] <\/span><\/em><\/strong>Yani iman\u0131n ve hidayetin fiyat\u0131n\u0131 verdiler ve ebedi m\u00fck\u00e2fat\u0131na da erdiler…<\/em><\/strong><\/span><\/p>\n Kur’an, Firavun’un bu dediklerini yap\u0131p yapmad\u0131\u011f\u0131n\u0131 haber vermemi\u015ftir. B\u00f6ylece as\u0131l \u00f6nemli olan\u0131n; m\u00fc’min sihirbazlar\u0131n bu kesin kararl\u0131l\u0131\u011f\u0131 ve her t\u00fcrl\u00fc tehdidi g\u00f6ze alan sa\u011flam imanlar\u0131 oldu\u011funu \u00f6\u011fretmi\u015ftir.<\/span><\/p>\n Bug\u00fcn de; mesela, \u00e7a\u011f\u0131n \u00f6nemli d\u00fc\u015f\u00fcn\u00fcrlerinden ve sosyalist \u00f6nc\u00fclerinden Frans\u0131z Filozof Roger Garaudy pek \u00e7ok su\u00e7lanmay\u0131 ve d\u0131\u015flanmay\u0131 g\u00f6ze alarak imanda ve \u0130slam’da sebat ve sadakat g\u00f6sterdi. Ama maalesef bir Kaptan <\/span>Cousteau<\/span>, bir Astronot Armstrong, pek b\u00fcy\u00fck al\u00e2met ve ayetlere \u015fahit olduklar\u0131 halde, yap\u0131lan bask\u0131 ve korkular sonucu, ikrar ve itiraflar\u0131ndan geri d\u00f6nm\u00fc\u015flerdi. Hat\u0131rlanaca\u011f\u0131 gibi Kaptan <\/span>Cousteau<\/span> yapt\u0131\u011f\u0131 ara\u015ft\u0131rmalar s\u0131ras\u0131nda Cebelitar\u0131k Bo\u011faz\u0131’nda, iki denizin sular\u0131n\u0131n birbirine kar\u0131\u015fmad\u0131\u011f\u0131n\u0131 g\u00f6rm\u00fc\u015f, ama bunun ilmi bir izah\u0131n\u0131 yapamam\u0131\u015ft\u0131. Daha sonra eline ge\u00e7en Kur’an-\u0131 Kerim’de: “Birbirleriyle kavu\u015fmak \u00fczere (Allah, sular\u0131 ac\u0131 ve tatl\u0131 olan) iki denizi (bir bo\u011fazda) sal\u0131vermi\u015ftir. \u0130kisi aras\u0131nda (sular\u0131n yo\u011funluk farkl\u0131l\u0131\u011f\u0131 y\u00fcz\u00fcnden) bir engel vard\u0131r; birbirlerine kar\u0131\u015fmay\u0131p (s\u0131n\u0131rlar\u0131n\u0131 ge\u00e7memektedir.) \u015eu halde Rabbinizin hangi nimetini (de\u011fersiz ve gereksiz san\u0131p) yalanlamaya kalk\u0131\u015f\u0131rs\u0131n\u0131z?”[7] <\/em><\/strong>ayetlerini okuyunca hayretinden \u015fa\u015fakalm\u0131\u015f ve iman etti\u011fini a\u00e7\u0131klam\u0131\u015ft\u0131. Ama genellikle Siyonistlerin tekelinde ve dinsiz \u00e7evrelerin g\u00fcd\u00fcm\u00fcnde olan t\u00fcm \u00fclke televizyonlar\u0131 ve bas\u0131n organlar\u0131, (T\u00fcrkiye d\u00e2hil) Kaptan <\/span>Cousteau<\/span>’nun, <\/span>bir \u00f6m\u00fcr verdi\u011fi denizalt\u0131 ara\u015ft\u0131rmalar\u0131na ve belgesel yay\u0131nlar\u0131na derhal ambargo koydular ve g\u00f6sterimden kald\u0131rd\u0131lar… \u015e\u00f6hretinin ve servetinin bir anda yok olaca\u011f\u0131ndan korkan <\/span>Cousteau<\/span>, buna dayanamam\u0131\u015f ve geri ad\u0131m atm\u0131\u015ft\u0131.<\/span><\/p>\n Ve tabi, “\u0130\u015fte bunlar hidayetten (vazge\u00e7ip) kar\u015f\u0131l\u0131\u011f\u0131nda dalaleti sat\u0131n ald\u0131lar. (Ge\u00e7ici bir d\u00fcnyal\u0131k kazand\u0131lar ama sonunda) Bu ticaretleri de fayda sa\u011flamad\u0131, hidayetten (ebedi saadetten) de mahrum kald\u0131lar.”[8] <\/em><\/strong>ayeti bunlar\u0131n durumunu anlatmaktad\u0131r.<\/span><\/p>\n Ve i\u015fte, Ay’a ilk ayak basan Amerikal\u0131 Astronot Neil Armstrong…<\/span><\/strong> Di\u011fer iki arkada\u015f\u0131yla birlikte Ay’a ilk ula\u015ft\u0131klar\u0131nda, ruhlar\u0131 saran esrarengiz s\u00f6zler ve sesler duymu\u015flar, ama ne oldu\u011funu bir t\u00fcrl\u00fc anlayamam\u0131\u015flard\u0131. Nihayet d\u00f6nd\u00fckten bir y\u0131l sonra, bir konferans i\u00e7in gitti\u011fi M\u0131s\u0131r-Kahire’de okunan Ezan\u0131 duyunca, hayretten sars\u0131lm\u0131\u015f ve gayriihtiyari hayk\u0131rmaya ba\u015flam\u0131\u015ft\u0131: “Ay’da duydu\u011fum esrarengiz sesler ve s\u00f6zler i\u015fte bunlard\u0131!..”<\/em><\/strong><\/span><\/p>\n Neil Armstrong’un bu samimi itiraf\u0131; d\u00fcnyada bomba gibi patlam\u0131\u015f, Allah’\u0131n varl\u0131\u011f\u0131n\u0131 ve \u0130slam’\u0131n hakl\u0131l\u0131\u011f\u0131n\u0131 bir kez daha ortaya koymu\u015flard\u0131. Ama bu geli\u015fmeleri i\u00e7ine sindiremeyen, \u0130slam ve insanl\u0131k d\u00fc\u015fman\u0131 Siyonistlerin denetiminde oldu\u011fu bilinen, Amerikan Uzay Ara\u015ft\u0131rma Merkezi “NASA”<\/strong>n\u0131n ismi a\u00e7\u0131klanmayan bir yetkilisi, hemen \u015fu beyanatta bulunmu\u015ftu: “Astronot Neil Armstrong, akli dengesindeki bozukluklar ve yapt\u0131\u011f\u0131 garip sa\u00e7mal\u0131klar nedeniyle, bir ak\u0131l hastanesinde g\u00f6zetim alt\u0131na al\u0131nm\u0131\u015ft\u0131r!..”<\/em><\/strong><\/span><\/p>\n Ve sonunda b\u00fct\u00fcn \u00f6mr\u00fcn\u00fc t\u0131marhanede ge\u00e7irmeyi, b\u00fct\u00fcn \u015f\u00f6hretini ve servetini yitirmeyi g\u00f6ze alamayan Armstrong;<\/strong> bu iddia ve itiraflar\u0131ndan vazge\u00e7iyor, yan \u00e7iziyor ve imtihan\u0131 kaybediyordu…<\/span><\/p>\n Asl\u0131nda biraz sab\u0131r ve sadakat g\u00f6sterseler, k\u00e2fir ve zalimlerden de\u011fil, “Allah’tan korksalar (ve O’na g\u00fcvenip dayansalard\u0131), Allah (her t\u00fcrl\u00fc darl\u0131k ve zorluktan kendilerine) bir \u00e7\u0131k\u0131\u015f ve kurtulu\u015f yolu a\u00e7acak, hi\u00e7 ummad\u0131klar\u0131 yerlerden onlar\u0131 r\u0131z\u0131kland\u0131racak (huzur ve h\u00fcrriyete kavu\u015fturacak)t\u0131r.”[9]<\/em><\/strong><\/span><\/p>\n Hatta M\u00fcsl\u00fcman bir anne-babadan d\u00fcnyaya geldikleri ve M\u00fcsl\u00fcman bir \u00fclkede do\u011fup b\u00fcy\u00fcd\u00fckleri halde, bozuk bir \u00e7evrenin ve b\u00e2t\u0131l bir e\u011fitim d\u00fczeninin etkisiyle, belli bir zaman cahili bir hayat ya\u015fayan baz\u0131 kimselerin, sonunda ibadet ve istikamete y\u00f6nelmeleri durumunda bile, buna benzer s\u0131k\u0131nt\u0131larla kar\u015f\u0131la\u015fmakta ve mutlaka bir bedel \u00f6demek zorunda kalmaktad\u0131rlar… Pek \u00e7ok insan\u0131m\u0131z\u0131n; i\u00e7kiyi, kumar\u0131, faizi, fuh\u015fu terk etmesi, namaza, oruca ve \u0130slami hayata y\u00f6nelmesi ve tesett\u00fcre b\u00fcr\u00fcnmesi ve \u0130slami ger\u00e7ekleri savunmaya ve b\u00e2t\u0131l d\u00fczeni sorgulamaya giri\u015fmesi sonucu amirlerinden, m\u00fcd\u00fcrlerinden, hatta ailesinden ve yak\u0131n \u00e7evresinden “gerici, yobaz, a\u015f\u0131r\u0131 dinci”<\/em><\/strong> gibi ithamlarla kar\u015f\u0131la\u015fmas\u0131, hatta aleyhinde tav\u0131r tak\u0131n\u0131lmas\u0131 ve d\u0131\u015flanmas\u0131 ve bazen daha da ileri gidilerek “devlet ve medeniyet d\u00fc\u015fman\u0131”<\/em><\/strong> olmakla su\u00e7lanmas\u0131, sorgulanmas\u0131 ve s\u00fcrg\u00fcne u\u011frat\u0131lmas\u0131, hep birer imtihand\u0131r ve M\u00fcsl\u00fcman, b\u00fct\u00fcn bu zorluklara katlanmak zorundad\u0131r. Belki de, ge\u00e7mi\u015fteki hatalar\u0131na kefaret olmak \u00fczere, \u00e7e\u015fitli hastal\u0131klara ve belalara u\u011frat\u0131lacakt\u0131r.<\/span><\/p>\n M\u00fcsl\u00fcmana yak\u0131\u015fan sabretmek ve teslimiyet g\u00f6stermektir. Zira itiraz ve isyan eden, zalimlerin sald\u0131r\u0131s\u0131na g\u00f6\u011f\u00fcs geremeyen, k\u0131saca iman\u0131n ve hidayetin fiyat\u0131n\u0131 \u00f6demeyen, bu nimet ve devletten mahrum edilecektir…<\/span><\/strong><\/p>\n “Yoksa siz, daha \u00f6nce gelip ge\u00e7en (kavimlerin durumu) ba\u015f\u0131n\u0131za gelmeden (onlar\u0131n \u0130slam yolunda ve imtihan amac\u0131yla \u00e7ektiklerini siz de \u00e7ekmeden; d\u00fcnyada Adil Devlete eri\u015fece\u011finizi, ahirette ise) cennete girece\u011finizi mi zannettiniz? Onlara \u00f6ylesine belalar, yoksulluk ve hastal\u0131klar dokunmu\u015f ve \u00f6ylesine sars\u0131lm\u0131\u015flard\u0131 ki, sonunda peygamber ve onunla birlikte iman eden kimseler; ‘Allah’\u0131n yard\u0131m\u0131 ne zaman?’ diyecek (kadar \u00e7aresiz kalm\u0131\u015flar ama buna ra\u011fmen davalar\u0131ndan asla caymam\u0131\u015flard\u0131. Sadakat ve samimiyetlerini b\u00f6ylece ispat ettikten sonra) \u0130yi bilin ve bekleyin ki, art\u0131k Allah’\u0131n yard\u0131m\u0131 yak\u0131nda eri\u015fecektir.”[10]<\/span><\/em><\/strong><\/p>\n Bu t\u00fcr imtihan\u0131n bir benzeri de, te\u015fkilat i\u00e7inde ya\u015fanmaktad\u0131r. Baz\u0131 iyi niyetli ve gayretli kimseler, \u00fcst makamlardaki kimselerin, davaya ve camiaya zarar verecek yanl\u0131\u015flar\u0131na rastlad\u0131klar\u0131, ba\u015far\u0131l\u0131 ve liderine ba\u011fl\u0131 kimseleri d\u0131\u015flad\u0131klar\u0131na \u015fahit olduklar\u0131 halde, s\u0131rf onlarla aras\u0131 bozulmas\u0131n diye, bu hakaret ve h\u0131yanetlerine g\u00f6z yumup yozla\u015fmakta ve vicdani ayarlar\u0131 giderek bozulmaktad\u0131r.<\/span><\/strong><\/p>\n <\/span><\/strong><\/p>\n \u00a0<\/p>\n [1]<\/a> En’am: 42-44 <\/span><\/p>\n [2]<\/a> Mutaffifin: 14<\/span><\/p>\n [3]<\/a> Ha\u015fr: 19<\/span><\/p>\n [4]<\/a> Maide: 3, 6<\/span><\/p>\n [5]<\/a> Bakara: 150<\/span><\/p>\n [6]<\/a> \u015euar\u00e2: 44-50<\/span><\/p>\n [7]<\/a> Rahm\u00e2n: 19-21<\/span><\/p>\n [8]<\/a> Bakara: 16<\/span><\/p>\n
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