Mehmet Akif; Kur’an\u0131n hidayet ikliminde yeti\u015fmi\u015f, kaderin \u00e7ileli e\u011fitim mektebinde\u00a0 pi\u015fmi\u015f, Osmanl\u0131n\u0131n son ilim ve hikmet ehlinden ve Nam\u0131k Kemal gibi \u015fair ve ediplerden etkilenmi\u015f m\u00fcstesna bir \u015fahsiyettir.<\/p>\n
\u0130lim ve i\u00e7tihat gayretinden, \u0130lay\u0131 Kelimetullah ve cihat gayesinden uzakla\u015ft\u0131\u011f\u0131, sanayi ve teknoloji yar\u0131\u015f\u0131nda yaya kald\u0131\u011f\u0131 ve y\u00f6netimin hain ve naehil ellere b\u0131rak\u0131ld\u0131\u011f\u0131 i\u00e7in temelleri sars\u0131lan Osmanl\u0131 \u0130slam Devletinin g\u00f6\u00e7\u00fc\u015f\u00fcne ve \u015fanl\u0131 bir medeniyetin Barbar Ha\u00e7l\u0131 s\u00fcr\u00fclerinin sald\u0131r\u0131lar\u0131 sonucu ad\u0131m ad\u0131m \u00e7\u00f6k\u00fc\u015f\u00fcne \u015fahit olman\u0131n yol a\u00e7t\u0131\u011f\u0131 derin duygular vicdan\u0131nda isyan dalgalar\u0131 olu\u015fturmu\u015f, Milli ve manevi bir sorumluluk d\u00fcrt\u00fcs\u00fcyle yeni bir dirili\u015f ve direni\u015f yollar\u0131nda \u00f6m\u00fcr boyu ko\u015fu\u015fturmu\u015f birisidir.<\/p>\n
<\/p>\n
Bu gaye ve gayretle umut p\u0131r\u0131lt\u0131s\u0131 g\u00f6rd\u00fc\u011f\u00fc her olu\u015fuma destek vermi\u015f ve yine ayn\u0131 gaye ile \u0130ttihat ve Terakki F\u0131rkas\u0131na ve Te\u015fkilat\u0131 Mahsusaya girmi\u015f,\u00a0 Abd\u00fclhamit Han’a kar\u015f\u0131 gelmi\u015f; ama Bedi\u00fczzaman gibi bunlar\u0131n Masonik mahiyetini ve h\u0131yanet niyetini sonradan sezmi\u015ftir.<\/p>\n
Samimi ve etkili hitabeleriyle Milli M\u00fccadele ruhunu tetiklemi\u015f, zafer sonras\u0131nda da, Cumhuriyetimizin mana ve mahiyetinin belgesi makam\u0131ndaki harika dizeleri, bizzat Mustafa Kemal’in \u00f6zel tercih ve tasvibiyle \u0130stiklal Mar\u015f\u0131m\u0131z olarak se\u00e7ilmi\u015ftir.<\/p>\n
Halk\u0131m\u0131z Allah’\u0131n kelam\u0131n\u0131 anlas\u0131n, \u015fekilcilik ve taklit\u00e7ilikten kurtulup, \u0130slam\u0131 bilin\u00e7li bi\u00e7imde ya\u015fas\u0131n diye, Kur’an\u0131 Kerim’in T\u00fcrk\u00e7e mealinin haz\u0131rlanmas\u0131 g\u00f6revi de, en emin ve ehil \u015fahsiyetlerden birisi oldu\u011fundan, Atat\u00fcrk taraf\u0131ndan kendisine verilmi\u015f, ancak bu mealin gizli z\u0131nd\u0131ka \u015febekesi Masonik mahfillerce Kur’an yerine ibadet dili olarak kullanabilecekleri endi\u015fesiyle,huzurla ba\u015flad\u0131\u011f\u0131 bu g\u00f6revden sonradan\u00a0 vazge\u00e7mi\u015ftir.<\/p>\n
Ancak safahatta toplanan \u015fiirlerinin \u00f6nemli bir k\u0131sm\u0131 ayet ve hadis mealidir. Yani Safahattaki \u015fiirler bir nevi Mustafa Kemal’in de tasvib, tasdik ve tavsiye etti\u011fi ger\u00e7ekleri i\u00e7ermektedir.<\/p>\n
Ne var ki Atat\u00fcrk\u00e7\u00fc ge\u00e7inen bir\u00e7ok kesimlerin safahat\u0131 okumak ve anlamak yerine, ondan g\u0131c\u0131k ald\u0131klar\u0131 ve yobazl\u0131k sayd\u0131klar\u0131 g\u00f6r\u00fclmektedir.<\/p>\n
Hatta b\u00f6ylelerinin \u0130stiklal Mar\u015f\u0131m\u0131z\u0131n s\u00f6zlerindeki \u00f6zlere de inanmad\u0131klar\u0131, ho\u015flanmad\u0131klar\u0131 ve sahip \u00e7\u0131kmad\u0131klar\u0131 da ac\u0131 bir ger\u00e7ektir.<\/p>\n
Yani bunlar, ne Mustafa Kemal’le , ne Mehmet Akif’le ve ne de kurtulu\u015f sava\u015f\u0131m\u0131z\u0131 yapan ve Cumhuriyetimizi kuran milletimizle ayn\u0131 inan\u00e7 ve ideallere sahip de\u011fildir.<\/p>\n
Ayd\u0131nl\u0131k dergisinin 23 Aral\u0131k 2007 say\u0131s\u0131nda Fikret Otyam’\u0131n “Camilerin \u00e7o\u011falmas\u0131ndan” rahats\u0131zl\u0131k duyan” yakla\u015f\u0131m\u0131, bunlar\u0131n as\u0131l niyetlerini ve kirli mahiyetlerini ele vermektedir:<\/p>\n
“Cumhuriyet Gazetesi’nde Olaylar ve G\u00f6r\u00fc\u015fler sayfas\u0131nda yer alan “\u0130nan\u00e7lar ve Toplum” ba\u015fl\u0131kl\u0131 yaz\u0131n\u0131 (15 Aral\u0131k 2007) tarifsiz bir keyifle okudum, i\u00e7im \u0131\u015f\u0131lad\u0131 bir yerini yaz\u0131ma katay\u0131m dedim ve al\u0131yorum: “…Evet bu kurum Cumhuriyetin ilk y\u0131llar\u0131nda da vard\u0131, ama 40-50 ki\u015filik merkez \u00f6rg\u00fct\u00fc, 67 il m\u00fcft\u00fcs\u00fc ile \u00e7al\u0131\u015f\u0131yordu. Verilen \u00f6d\u00fcnler sonucu bug\u00fcn \u00fclkemizde 67 bin okul, 1220 hastane yap\u0131labilmi\u015fken 85 bin cami vard\u0131r. 77 bin doktor, 90 bin din g\u00f6revlisi olu\u015funa, her 60 bin ki\u015fiye bir hastane d\u00fc\u015ferken, 350 ki\u015fiye bir cami d\u00fc\u015fmesine, 270 kilise ve 100 tane cem evi bulunmas\u0131na bakarak yat\u0131r\u0131mlar\u0131n nerelere akt\u0131\u011f\u0131n\u0131 rakamlarda ortaya koymak m\u00fcmk\u00fcnd\u00fcr.” Asl\u0131nda burada bir sahtek\u00e2rl\u0131k daha sergilenmekte ve Camiler diyanet b\u00fct\u00e7esinden ve Devlet Hazinesinden kar\u015f\u0131lanm\u0131\u015f gibi g\u00f6sterilmektedir. Oysa Camilerin tamam\u0131, M\u00fcsl\u00fcman milletimizin g\u00f6n\u00fcll\u00fc ba\u011f\u0131\u015flar\u0131yla dikilmi\u015ftir.<\/p>\n
Evet, Mehmet Akif ne s\u00f6ylemi\u015fse o olmu\u015ftur, ne olmu\u015fsa onu yazm\u0131\u015ft\u0131r. Bir d\u00fcnya g\u00f6r\u00fc\u015f\u00fcn\u00fcn, medeniyetin, tarihin b\u00fct\u00fcn y\u00fck\u00fcn\u00fc omuzlar\u0131nda, y\u00fcre\u011finde ta\u015f\u0131m\u0131\u015f bir insand\u0131r.<\/p>\n
As\u0131rlar\u0131 dolduran bir d\u00fcnya g\u00f6r\u00fc\u015f\u00fcn\u00fcn, medeniyetin, k\u00fclt\u00fcr\u00fcn sesi ve terc\u00fcman\u0131d\u0131r.<\/p>\n
Birileri y\u00fcce dinimize sald\u0131r\u0131yorsa veya \u0130slam k\u00f6t\u00fcye kullan\u0131l\u0131yorsa olmamas\u0131 gereken yerdeyse Akif’in ortaya \u00e7\u0131kt\u0131\u011f\u0131 ve Kur’an-\u0131 Kerim’in bir hayat kitab\u0131 oldu\u011funu s\u00fcrekli hat\u0131rlatt\u0131\u011f\u0131n\u0131 unutmamal\u0131d\u0131r.<\/p>\n
Akif, yokluklar i\u00e7inde ya\u015fad\u0131\u011f\u0131 halde \u0130stiklal Mar\u015f\u0131’n\u0131 yazmas\u0131n\u0131n kar\u015f\u0131l\u0131\u011f\u0131nda kendisine verilen 500 liray\u0131 kabul etmeyecek kadar duyarl\u0131 ve tutarl\u0131d\u0131r.<\/p>\n
Bu \u00f6rnek insan\u0131, bu b\u00fcy\u00fck ilim ve g\u00f6n\u00fcl adam\u0131n\u0131 ne kadar anlarsak kendi milli ruhumuz da o kadar iyi korunacakt\u0131r. Bu bak\u0131mdan Safahat \u00e7ok \u00f6nemli bir kaynakt\u0131r.<\/p>\n
Milli \u015eairimiz ve haysiyetli m\u00fctefekkirimiz Mehmet Akif Ersoy’un; ki\u015filik yap\u0131s\u0131 ruh d\u00fcnyas\u0131, millet anlay\u0131\u015f\u0131 m\u00fccadele tarz\u0131 ve ba\u011f\u0131ms\u0131zl\u0131k a\u015fk\u0131 hepimize \u00f6rnek olmal\u0131d\u0131r.<\/p>\n
“Hayat\u0131, milli m\u00fccadelemize katk\u0131lar\u0131 ve ba\u015fta \u0130stiklal Mar\u015f\u0131m\u0131z olmak \u00fczere e\u015fsiz yap\u0131tlar\u0131na milletimizin g\u00f6nl\u00fcnde taht kuran Milli \u015eairimiz Mehmet Akif Ersoy’u okumay\u0131, anlamay\u0131 akli ve ahlaki tavsiyelerini uygulamay\u0131 gericilik sayan s\u00f6zde laik ve Kemalist bozuntular\u0131, hi\u00e7 de\u011filse Atat\u00fcrk’ten ve Milli m\u00fccadelede \u015fehitlerimizden utanmal\u0131d\u0131r.<\/p>\n
Mehmet Akif Ersoy, ya\u015fayarak tan\u0131kl\u0131k yapt\u0131\u011f\u0131 onur ve cesaretiyle g\u00fc\u00e7 katt\u0131\u011f\u0131, engin ruh ve mana d\u00fcnyas\u0131yla destanla\u015ft\u0131rd\u0131\u011f\u0131 kurtulu\u015f m\u00fccadelemizi, \u015fiirleriyle tarihe kaz\u0131yan bu vatan ve millet \u015fairimize sayg\u0131s\u0131zl\u0131k, k\u00fcstahl\u0131ktan da \u00f6te bir soysuzluk ve \u015fuursuzluk hastal\u0131\u011f\u0131d\u0131r.<\/p>\n
O, \u00e7ekilen sanc\u0131lar\u0131n gelecekte unutulmamas\u0131, fakat bir daha da ya\u015fanmamas\u0131 ve yaz\u0131lmamas\u0131 d\u00fc\u015f\u00fcncesiyle gelmi\u015f ge\u00e7mi\u015f en b\u00fcy\u00fck kahramanl\u0131k \u015fiirlerimizden bir tanesi olan \u0130stiklal Mar\u015f\u0131m\u0131z\u0131 bizlere sunan bir g\u00f6n\u00fcl ve fikir adam\u0131d\u0131r. Osmanl\u0131’n\u0131n son d\u00f6neminden ba\u015flayarak, vatan\u0131n her kar\u0131\u015f topra\u011f\u0131na ayak basan Mehmet Akif, gitti\u011fi her yere, her cepheye heyecan g\u00f6t\u00fcr\u00fcp, ruh katarak milletimizin ba\u011f\u0131ms\u0131zl\u0131k ve bekas\u0131n\u0131n me\u015falesini yakanlardand\u0131r.<\/p>\n
Mehmet Akif Ersoy, hayat\u0131n\u0131 ve sanat\u0131n\u0131 milletine ve vatan\u0131na hizmet arac\u0131 saym\u0131\u015ft\u0131r<\/p>\n
\u015eiire \u00e7ok gen\u00e7 ya\u015fta ba\u015flayan Mehmet Akif, o y\u0131llar\u0131n (1890’l\u0131 y\u0131llar) \u015fiir anlay\u0131\u015f\u0131na uygun \u00fcr\u00fcnlerle kendisine belli bir \u015f\u00f6hret yapm\u0131\u015ft\u0131r. Fakat O, sanat\u0131n\u0131 milleti i\u00e7in yararl\u0131 bir u\u011fra\u015fa d\u00f6n\u00fc\u015ft\u00fcrmeye \u00e7abalam\u0131\u015ft\u0131r. Asl\u0131nda yedi kitaptan meydana gelen, fakat bug\u00fcn Safahat ad\u0131yla tek bir kitap olarak bilinen kitapta yer alan \u015fiirler, onun bu karar\u0131 verdikten sonra yazd\u0131klar\u0131d\u0131r. \u00d6nceki d\u00f6nemde yazd\u0131\u011f\u0131 \u015fiirlerini kitaplar\u0131na almam\u0131\u015ft\u0131r. Dolay\u0131s\u0131yla onun milletine b\u0131rakt\u0131\u011f\u0131 eser, milletinin hizmetine sundu\u011fu sanat\u0131d\u0131r. Bu y\u00fczden ilk \u015fiir kitab\u0131n\u0131n yay\u0131mlanmas\u0131yla birlikte Akif, d\u00f6neminin edebiyat kamuoyu ve ele\u015ftirmenleri taraf\u0131ndan “Mill\u00ee \u015eair” olarak nitelenmi\u015f, bu s\u0131fatla an\u0131lmaya ba\u015flanm\u0131\u015ft\u0131r.<\/p>\n
Safahat, T\u00fcrkiye’de Kur’\u00e2n-\u0131 Kerim’den sonra en fazla bas\u0131lan ve okunan \u015fiir kitab\u0131d\u0131r. “Sessiz ya\u015fad\u0131m, kim beni nereden bilecektir?” diyen bir \u015fairin, bug\u00fcn millet nezdinde b\u00fcy\u00fck bir sese d\u00f6n\u00fc\u015fmesi Kur’an\u0131n terc\u00fcmanl\u0131\u011f\u0131n\u0131 yapmas\u0131ndand\u0131r. Rahmetli m\u00fctefekkirimiz Nurettin Top\u00e7u, Mehmet Akif’i “Onun ruhunun, bedeni ile \u00e7ehresine akseden manas\u0131n\u0131 vas\u0131fland\u0131rmak isterken \u015fu portreyi \u00e7izmemiz l\u00e2z\u0131m geliyor: Vakar dolu bir al\u0131n, hay\u00e2 dolu bir \u00e7ehre, \u015fiddet dolu bir bak\u0131\u015f, iman dolu bir sine.” S\u00f6zleriyle ne g\u00fczel tan\u0131tm\u0131\u015ft\u0131r. Mehmet Akif kendisine y\u00f6nelen sald\u0131r\u0131lara hi\u00e7 ald\u0131rmam\u0131\u015f s\u00f6z geli\u015fi onun \u015fiirine dair k\u00fc\u00e7\u00fcmseyici baz\u0131 yaz\u0131lar vard\u0131r, bunlar\u0131 hi\u00e7birine cevap vermeye kalk\u0131\u015fmam\u0131\u015ft\u0131r. Ama Tevfik Fikret’in \u0130sl\u00e2miyet’i ve Kur’\u00e2n-\u0131 Kerim’i a\u015fa\u011f\u0131layan \u015fiirine \u00e7ok \u015fiddetle cevap vermekten de sak\u0131nmam\u0131\u015ft\u0131r. Fikret’e dair m\u0131sralar\u0131n\u0131 \u015fiirinden \u00e7\u0131karmas\u0131n\u0131 rica eden dostu Hasan Basri \u00c7antay’a, “Bunu yapamam” \u00e7\u00fcnk\u00fc “Ahl\u00e2k k\u00fcrs\u00fcs\u00fcnden hayk\u0131ran bir adam\u0131n ister inans\u0131n ister inanmas\u0131n- halk\u0131n ahl\u00e2k mesnedi olan varl\u0131\u011fa uluorta s\u00f6vmesi” kar\u015f\u0131s\u0131nda sessiz ve tepkisiz kalmak dinsiz \u015feytanl\u0131kt\u0131r diyebilen \u015fahsiyet li bir kahraman\u0131d\u0131r.<\/p>\n
Osmanl\u0131’n\u0131n Tasfiyesi ve Cumhuriyet S\u00fcrecinde Mustafa Kemal – Mehmet Akif Sentezi<\/p>\n
Osmanl\u0131 devleti ni\u00e7in y\u0131k\u0131ld\u0131? Bu soru sadece bir tarih sorusu de\u011fildir. \u00c7\u00fcnk\u00fc bu s\u00fcre\u00e7, ge\u00e7mi\u015fte ya\u015fanm\u0131\u015f ve olup bitmi\u015f bir tarihsel d\u00f6nem de\u011fil, halen ya\u015fanmakta olan uzun bir s\u00fcrecin \u00f6nemli bir halkas\u0131d\u0131r. Asl\u0131nda Osmanl\u0131 kendi kendine y\u0131k\u0131lmam\u0131\u015f, tasfiye edilmi\u015ftir. Bu tasfiye s\u00fcreci ise baz\u0131 y\u00f6nleri ile halen devam etmektedir. \u00d6zellikle Osmanl\u0131’y\u0131 tasfiye eden g\u00fc\u00e7lerin Osmanl\u0131n\u0131n me\u015fru miras\u00e7\u0131s\u0131 olan T\u00fcrkiye’ye d\u00f6n\u00fck tasfiye politikalar\u0131 de\u011fi\u015fmemi\u015ftir.<\/p>\n
Ayr\u0131ca Devlet akl\u0131 (hikmet-i h\u00fck\u00fcmet) ve politik\/k\u00fclt\u00fcrel dinamikleri itibariyle Osmanl\u0131, T\u00fcrkiye Cumhuriyeti b\u00fcnyesinde ya\u015famaya devam etmektedir. Ge\u00e7en zaman i\u00e7inde sadece \u015fekilsel baz\u0131 de\u011fi\u015fiklikler olmu\u015f, co\u011frafi bir k\u00fc\u00e7\u00fclme ya\u015fanm\u0131\u015f ve Anadolu n\u00fcfusu artm\u0131\u015ft\u0131r. Bu anlamda Cumhuriyet, Tanzimat ve Me\u015frutiyet s\u00fcrecinin bir devam\u0131d\u0131r. Anadolu ise kaybedilen topraklar ad\u0131na ayakta duran bir “i\u00e7 kale” konumundad\u0131r. B\u00f6yle oldu\u011fu i\u00e7indir ki, Osmanl\u0131 bakiyesi Balkan, Kafkas ve kuzey Irak’ta M\u00fcsl\u00fcman unsurlara d\u00f6n\u00fck her tehcir ve tasfiye d\u00f6neminde bu unsurlar\u0131n gelip s\u0131\u011f\u0131nd\u0131\u011f\u0131 “ana ve son vatan” Anadolu’dur. Son vatand\u0131r, \u00e7\u00fcnk\u00fc bu topraklarda ya\u015fayanlar\u0131n gidecekleri ba\u015fka bir yer yoktur.<\/p>\n
<\/p>\n
Osmanl\u0131n\u0131n tasfiye s\u00fcrecine yol a\u00e7an d\u0131\u015f nedenler bellidir: Emperyalist devletlerin M\u00fcsl\u00fcman ve rakip bir uygarl\u0131k istememeleri, Ortado\u011fu petrolleri ve s\u0131cak denizlere daha rahat inebilme \u00e7abalar\u0131, Osmanl\u0131y\u0131 y\u0131k\u0131ma g\u00f6t\u00fcren temel d\u0131\u015f fakt\u00f6rlerdir. Osmanl\u0131n\u0131n tasfiyesine yola\u00e7an i\u00e7 fakt\u00f6rlerdir. Ama bizi as\u0131l ilgilendiren, daha do\u011frusu bug\u00fcn i\u00e7in de ge\u00e7erli olan husus Osmanl\u0131’n\u0131n tasfiyesine yol a\u00e7an i\u00e7 fakt\u00f6rlerdir. Genel hatlar\u0131yla belirtecek olursak, Osmanl\u0131n\u0131n y\u0131k\u0131lmas\u0131na neden olan birbirine ba\u011fl\u0131 d\u00f6rt temel i\u00e7 fakt\u00f6r sayabiliriz:<\/p>\n
1.M\u00fcsbet bilim ve teknolojide geri kal\u0131nmas\u0131<\/p>\n
2.Reformlar\u0131n yap\u0131lamamas\u0131<\/p>\n
3.Anadolu’nun d\u0131\u015flanmas\u0131 ve bak\u0131ms\u0131z b\u0131rak\u0131lmas\u0131<\/p>\n
4.Balkan sorununun t\u0131kanmas\u0131<\/p>\n
Osmanl\u0131n\u0131n tasfiyesi, bu d\u00f6rt temel i\u00e7 fakt\u00f6r\u00fcn sayesinde m\u00fcmk\u00fcn olmu\u015ftur. Cumhuriyet, i\u015fte bu sorunlar\u0131n her \u015fey kaybedildikten sonra, hem de h\u0131zl\u0131, kaba ve keskin y\u00f6ntemlerle \u00e7\u00f6z\u00fclmesinin ad\u0131d\u0131r. Yani Cumhuriyet, keskin bir modernle\u015fme politikas\u0131, Anadolu T\u00fcrk unsura dayanma, Devlet ve toprak reformlar\u0131n\u0131n yap\u0131lmas\u0131 ve Balkan d\u00fc\u011f\u00fcm\u00fcn\u00fcn Misak-\u0131 Milli ile yani tamamen ricat ederek \u00e7\u00f6z\u00fclmesi anlam\u0131nda “Osmanl\u0131n\u0131n \u00e7\u00f6k\u00fc\u015f\u00fcn\u00fcn restorasyonu” gibidir.<\/p>\n
Tarihsel a\u00e7\u0131dan Cumhuriyetin stratejik anlam\u0131 budur.<\/p>\n
Bu noktaya g\u00f6t\u00fcren “taktik” ise, Mustafa Kemal’in “elde olan\u0131 koruyarak yeni bir sayfa a\u00e7ma” takti\u011fidir. Bilindi\u011fi gibi Osmanl\u0131n\u0131n \u00e7\u00f6k\u00fc\u015f\u00fcn\u00fc kesinle\u015ftiren 1. D\u00fcnya Sava\u015f\u0131 sonras\u0131 Enver Pa\u015fa’n\u0131n temsil etti\u011fi, sava\u015f\u0131 geni\u015f bir co\u011frafyaya yayarak Almanya ve Bol\u015fevik Rusya ile ittifak halinde \u0130ngiliz emperyalist zincirini k\u0131rmak g\u00f6r\u00fcnt\u00fcs\u00fcyle Milli b\u00fcnyeyi zay\u0131f d\u00fc\u015f\u00fcrmek ve bitirmekti. Ancak Almanlar\u0131n gereken deste\u011fi verecek durumda olmamas\u0131 ve Rusya’n\u0131n da \u0130ngilizlerle anla\u015fmas\u0131 sonucu Enver Pa\u015fa’n\u0131n geni\u015fleyerek kurtulma takti\u011finin ba\u015far\u0131s\u0131z oldu\u011fu s\u00f6ylenir.<\/p>\n
Bu ba\u015far\u0131s\u0131zl\u0131\u011f\u0131n kesinle\u015fmesinden sonra Mustafa Kemal’in, Anadolu’ya s\u0131\u011f\u0131narak elde olan\u0131 koruma Siyonist ve emperyalist g\u00fc\u00e7leri umutland\u0131r\u0131p oyalayarak ve Rusya ile anla\u015farak yeni bir sayfa a\u00e7ma takti\u011fi uygulamaya girdi. Bu taktik Cumhuriyet’in kurulu\u015fuyla sonu\u00e7land\u0131 ve Lozan anla\u015fmas\u0131n\u0131n ard\u0131ndan Osmanl\u0131n\u0131n \u00fc\u00e7y\u00fczy\u0131l boyunca yapmad\u0131\u011f\u0131 b\u00fct\u00fcn reformlar uygulamaya kondu. Bu anlamda “Cumhuriyet”, hem Osmanl\u0131n\u0131n (devletin) k\u00fc\u00e7\u00fclerek devam\u0131n\u0131 sa\u011flad\u0131, hem de bat\u0131 d\u0131\u015f\u0131 M\u00fcsl\u00fcman bir toplumun \u00f6zg\u00fcn bir modernle\u015fme deneyimi olarak geli\u015fti.<\/p>\n
Bu noktada Cumhuriyetin ba\u015far\u0131 ve ba\u015far\u0131s\u0131zl\u0131klar\u0131 ise ayr\u0131 bir tart\u0131\u015fma konusudur. \u00d6zellikle y\u0131k\u0131l\u0131\u015f s\u00fcrecinde var kalmak i\u00e7in geli\u015ftirilen k\u00fc\u00e7\u00fclme takti\u011finin, Atat\u00fcrk’ten sonraki istismarc\u0131 ve sabataist mason kuklas\u0131 Kemalist se\u00e7kinler eliyle kal\u0131c\u0131 bir politikaya d\u00f6n\u00fc\u015fmesi ve bu politikan\u0131n da Osmanl\u0131y\u0131 y\u0131kan devletlerin T\u00fcrkiye’nin yeniden b\u00fcy\u00fcmesini engellemeye d\u00f6n\u00fck politikalar\u0131na hizmet eder hale gelmesi, T\u00fcrkiye’nin i\u00e7 ve d\u0131\u015f politikas\u0131n\u0131 \u00e7\u00f6kertmeye d\u00f6n\u00fck en \u00f6nemli noktad\u0131r.<\/p>\n
Bu noktada Cumhuriyetin as\u0131l stratejik anlam\u0131n\u0131 kavrayan ve yeni biny\u0131la girerken milletin varl\u0131k ve bekas\u0131n\u0131 tekrar b\u00fcy\u00fcme ve g\u00fc\u00e7lenme \u00e7abas\u0131yla \u00f6zde\u015fle\u015ftirebilen yeni bir taktik politika gerekmektedir. Bu politika ihtimaldir ki Mustafa Kemal’le Enver pa\u015fay\u0131 (de\u011fil Mehmet Akif’i) sentezleyebilen yeni bir vizyonun \u00fcr\u00fcn\u00fc olacakt\u0131r.33<\/p>\n
<\/p>\n
Allah bir daha \u0130stiklal Mar\u015f\u0131 yazd\u0131rmas\u0131n<\/em><\/p>\n Mehmet Akif, \u0130stanbul H\u00fck\u00fcmeti Anadolu’daki direni\u015f\u00e7ileri yasa d\u0131\u015f\u0131 ilan edince Sebill\u00fcrre\u015fad dergisini Kastamonu’da yay\u0131mlamaya ba\u015flad\u0131 ve bu vilayette halk\u0131n kurtulu\u015f hareketine katk\u0131s\u0131n\u0131 h\u0131zland\u0131ran \u00e7al\u0131\u015fmalar\u0131n\u0131 s\u00fcrd\u00fcrd\u00fc. <\/em><\/p>\n Nasrullah Camii’nde verdi\u011fi hutbelerden biri Diyarbak\u0131r’da \u00e7o\u011falt\u0131larak b\u00fct\u00fcn \u00fclkeye da\u011f\u0131t\u0131ld\u0131. Burdur mebusu s\u0131fat\u0131yla TBMM’ye se\u00e7ildi. Meclis’in bir \u0130stikl\u00e2l Mar\u015f\u0131 g\u00fcftesi i\u00e7in a\u00e7t\u0131\u011f\u0131 yar\u0131\u015fmaya kat\u0131lan 724 \u015fiirin hi\u00e7biri beklenilen ba\u015far\u0131ya ula\u015famay\u0131nca maarif vekilinin iste\u011fi \u00fczerine 17 \u015eubat 1921’de yazd\u0131\u011f\u0131 \u0130stiklal Mar\u015f\u0131, 12 Mart’ta birinci TBMM taraf\u0131ndan kabul edildi. <\/em><\/p>\n 1923 sonras\u0131nda T\u00fcrkiye’de deniz t\u00fckenmi\u015fti. \u00dclkenin “\u0130stiklal Mar\u015f\u0131”n\u0131 yazan bir \u015fairin ne yazsa, ne s\u00f6ylese su\u00e7 oldu\u011fu bir takvimde, ba\u015fl\u0131k kli\u015fesini oradan oraya ta\u015f\u0131y\u0131p yay\u0131mlad\u0131\u011f\u0131 Sebil\u00fcrre\u015fad’\u0131n yay\u0131m\u0131na Takrir-i S\u00fck\u00fbn Kanunu ile s\u00fcresiz son verilmi\u015fti. B\u00f6yle bir \u015fahsiyet i\u00e7in \u00fclke ya\u015fan\u0131l\u0131r olmaktan \u00e7\u0131km\u0131\u015ft\u0131. \u015eu iddia belki a\u015f\u0131r\u0131 bulunabilir: Akif, o y\u0131llarda T\u00fcrkiye’de kalsa ve hi\u00e7 bir \u015fey yapmay\u0131p k\u00f6\u015fesinde otursayd\u0131 hayat\u0131 belki garanti edilemezdi. <\/em><\/p>\n “Zulm\u00fc alk\u0131\u015flayamam, zalimi asla sevemem. Gelenin keyfi i\u00e7in ge\u00e7mi\u015fe kalk\u0131p s\u00f6vemem.” diyen, hak nam\u0131na haks\u0131zl\u0131\u011fa \u00f6lse tapamayan, d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fcn\u00fc ve inand\u0131\u011f\u0131n\u0131 da yapamayan i\u00e7in bu yol tamamen kapanm\u0131\u015ft\u0131. M. Akif, M\u0131s\u0131r’a gitmekle belki de \u0130stiklal Mar\u015f\u0131 \u015fairinin, \u0130stiklal Mahkemesi’ne \u00e7\u0131kmas\u0131n\u0131 \u00f6nlemi\u015f oldu.<\/em><\/p>\n Fikir ve \u015fiir d\u00fcnyam\u0131zda e\u015fine az rastlanan bir dehan\u0131n aram\u0131zdan ayr\u0131l\u0131\u015f\u0131n\u0131 hat\u0131rlamak ve onu sevgiyle yad etmek, As\u0131m’\u0131n nesli olan gen\u00e7lerin g\u00f6revi olmal\u0131. Edebiyat tarihimizde mazlumun yan\u0131nda ve onun dostu olan M. Akif, bu d\u00fcnyada yaln\u0131z ya\u015fad\u0131 ve yaln\u0131z \u00f6ld\u00fc. \u00c7evresinde \u00fc\u00e7-be\u015f ki\u015fi kalm\u0131\u015f, “Rejim muhalifi” damgas\u0131n\u0131 yemi\u015f eski bir \u015fair olarak “\u0130stiklal Mar\u015f\u0131” \u015fairi i\u00e7in haz\u0131rlanm\u0131\u015f dramatik bir sondu.<\/em><\/p>\n Mehmet Akif,\u00a0 1877 y\u0131l\u0131nda sade ve geleneksel bir hayat\u0131n ya\u015fand\u0131\u011f\u0131 Fatih’in Sar\u0131g\u00fczel semtinin Nasuh mahallesinde 12 numaral\u0131 evde d\u00fcnyaya geldi. <\/em><\/p>\n \u0130stanbul’da do\u011fdu. Annesi Emine \u015eerife Han\u0131m, babas\u0131 Temiz T\u00e2hir Efendidir. \u0130lk tahsiline Emir Buh\u00e2ri Mahalle Mektebinde ba\u015flad\u0131. <\/em><\/p>\n \u0130lk ve orta \u00f6\u011frenimden sonra M\u00fclkiye Mektebine devam etti. <\/em><\/p>\n Babas\u0131n\u0131n vefat\u0131 ve evlerinin yanmas\u0131 \u00fczerine m\u00fclkiyeyi b\u0131rak\u0131p Baytar Mektebini birincilikle bitirdi. <\/em><\/p>\n Tahsil hayat\u0131 boyunca yabanc\u0131 dil derslerine ilgi duydu. Frans\u0131zca ve Fars\u00e7a \u00f6\u011frendi. Babas\u0131ndan Arap\u00e7a dersleri ald\u0131. Akif, Osmanl\u0131 devletinin hasta adam ilan edildi\u011fi ve bu g\u00f6r\u00fc\u015f\u00fcn d\u00f6nemin devlet adamlar\u0131na ve ayd\u0131nlar\u0131na u\u011fursuz bir hastal\u0131k gibi bula\u015ft\u0131\u011f\u0131, \u00e7\u00f6k\u00fc\u015f \u015fartlar\u0131n\u0131n hemen herkeste \u00e7\u00f6z\u00fclme, umutsuzluk, panik yaratt\u0131\u011f\u0131, buna ra\u011fmen hemen herkesin bir \u015feyler yapma \u00e7abas\u0131nda oldu\u011fu bir d\u00f6nem i\u00e7inde, kendini buldu. Cihan Harbi 1918’de imzalanan Mondros M\u00fct\u00e2rekesi ile nihayete erdikten sonra, galip devletler T\u00fcrk vatan\u0131n\u0131 par\u00e7alamak ve payla\u015fmak i\u00e7in d\u00f6rt taraftan sald\u0131rma\u011fa ba\u015flam\u0131\u015flard\u0131. Harpten son derece bitkin bir halde \u00e7\u0131kan T\u00fcrk Milleti, vatan\u0131n\u0131 m\u00fcdafaa i\u00e7in sil\u00e2ha sar\u0131ld\u0131. <\/em><\/p>\n Akif, vatan m\u00fcdafaas\u0131n\u0131n ehemmiyetini anlatmak i\u00e7in hutbelerle halk\u0131, istikl\u00e2lini muhafaza etmek i\u00e7in sava\u015fmaya \u00e7a\u011f\u0131rd\u0131. Anadolu’da mill\u00ee m\u00fccadele ruhunun yay\u0131lmas\u0131 \u00fczerine, Anadolu’ya iltih\u00e2ka karar verdi. Mehmet Akif ya\u015fad\u0131\u011f\u0131 devri b\u00fct\u00fcn geni\u015flik ve derinli\u011fi ile \u015fiirlerinde yans\u0131tmaya \u00e7al\u0131\u015fm\u0131\u015f bir T\u00fcrk \u015fairidir. <\/em><\/p>\n Yirminci y\u00fczy\u0131l\u0131n ilk \u00e7eyre\u011finde T\u00fcrk milletinin i\u00e7inde bulundu\u011fu ac\u0131lar\u0131, sevin\u00e7leri, \u00fcmitleri ve hayal k\u0131r\u0131kl\u0131klar\u0131n\u0131 manzum bir tarih, bir roman, bir hik\u00e2ye, bir destan havas\u0131 i\u00e7inde anlatmaya \u00e7al\u0131\u015fm\u0131\u015ft\u0131r. Toplumun dertlerini konu edinmi\u015f, onlar ad\u0131na g\u00fclmeye ve a\u011flamaya \u00e7al\u0131\u015fm\u0131\u015ft\u0131r. <\/em><\/p>\n K\u00f6t\u00fclerle, fakirlikle ve gerilikle m\u00fccadele esas gayesidir. Memleketin sosyal meseleleri, \u015fahit oldu\u011fu elem verici olaylar ve \u00e7ileke\u015f Anadolu insanlar\u0131n\u0131n halini s\u0131k s\u0131k \u015fiirlerine konu edinerek ele alm\u0131\u015f, duygu ve d\u00fc\u015f\u00fcncelerini samimi ifadesiyle dile getirmi\u015f, \u00e7are i\u00e7in \u00e7e\u015fitli teklifler \u00f6ne s\u00fcrm\u00fc\u015ft\u00fcr. <\/em><\/p>\n Dirilerden \u00e7ok \u00f6l\u00fclerin m\u00fccadele verdi\u011fini s\u00f6yleyebiliriz. S\u00fcleyman Nazif, Akif’in \u00c7anakkale \u015eehitleri \u015fiirini okuyunca: \u00a0\u00a0\u00a0\u00a0\u00a0 “Allah’\u0131n \u015fehitleri oldu\u011fu gibi, \u015fairleri de var.” demi\u015ftir. Bu inanm\u0131\u015f insan\u0131n;<\/em><\/p>\n \u015eiiri, tebli\u011f ve telkin vas\u0131tas\u0131 olarak g\u00f6rmesi neticesinde kitab\u0131 olan Safahat’\u0131nda inand\u0131klar\u0131n\u0131 hayk\u0131rm\u0131\u015ft\u0131r: “Hayal ile yoktur benim al\u0131\u015fveri\u015fim, \u0130nan ki her ne demi\u015fsem g\u00f6r\u00fcp de s\u00f6ylemi\u015fim.” <\/em><\/p>\n \u015eiir, O’nun elinde y\u00fcksek ifade imk\u00e2nlar\u0131na kavu\u015ftu. <\/em><\/p>\n B\u00fcy\u00fck fikir ta\u015f\u0131y\u0131c\u0131 manzumeler, burada feryat, figan ve isyanlar \u015fiirle\u015fir. \u015eiirlerinde devrinin soka\u011f\u0131n\u0131, kahvesini, mektebini, evini, camiini ve her me\u015frepten insan\u0131 buluruz.<\/em><\/p>\n Mehmed Akif ve Bedi\u00fczzaman<\/em><\/p>\n 25 A\u011fustos 1918 tarihinde kurulan Dar\u00fc’l-Hikmeti’l-\u0130sl\u00e2miye’de Bedi\u00fczzaman Hazretleri ile birlikte \u00e7al\u0131\u015fan Mehmed Akif’in, daha \u00f6nceden Bedi\u00fczzaman’la tan\u0131\u015f\u0131p tan\u0131\u015fmad\u0131\u011f\u0131 hakk\u0131nda \u015fu ana kadar herhangi bilgi s\u00f6z konusu de\u011fildir. Bilinen, Dar\u00fc’l-Hikmeti’l-\u0130sl\u00e2miye \u00fcyelerinin toplant\u0131larla bir araya geldikleri ve g\u00fcncel meseleler hakk\u0131nda sohbet ettikleridir. \u00dcyelerden birisi de E\u015fref Edip’tir. <\/em><\/p>\n E\u015fref Edip, 1952 y\u0131l\u0131nda kaleme ald\u0131\u011f\u0131 makalesinde, “\u00dcstadla tan\u0131\u015fmam\u0131z k\u0131rk seneyi ge\u00e7ti. O zamanlar her g\u00fcn idarehaneye gelir; Akifler, Naimler, Feridler, \u0130zmirli’lerle birlikte tatl\u0131 tatl\u0131 m\u00fcsahabelerde bulunurduk. \u00dcstad, kendine mahsus \u015fivesiyle y\u00fcksek ilmi meselelerden konu\u015fur, onun konu\u015fmas\u0131ndaki cel\u00e2det ve \u015fehamet bizi de heyecanland\u0131r\u0131rd\u0131”34 \u015feklinde ifadeler kullanm\u0131\u015ft\u0131r. <\/em><\/p>\n Gerek Akif’in, gerekse Bedi\u00fczzaman’\u0131n birbirleri hakk\u0131ndaki ifadelerinden, aralar\u0131nda s\u0131cak bir ilgi ve muhabbetin oldu\u011fu anla\u015f\u0131lmaktad\u0131r. <\/em><\/p>\n Ris\u00e2le-i Nur’un muhtelif yerlerinde de b\u00fcy\u00fck \u015fairin ad\u0131 ve \u015fiirlerinden al\u0131nt\u0131lar yer almaktad\u0131r. Bedi\u00fczzaman; “Hem merhum Fetva Emini Ali R\u0131za ve merhum Ahmed \u015eirani ve merhum \u015eevket Efendi ve merhum Mehmed Akif gibi insafl\u0131, Ris\u00e2le-i Nur’u fevkal\u00e2de takdir ve tahsin eden o muhterem ve merhum zatlar\u0131n hat\u0131r\u0131 i\u00e7in, biz \u0130stanbul hocalar\u0131na dostuz, onlardan g\u00fccenmeyiz…”35 ifadelerine yer vermektedir. <\/em><\/p>\n Akif’in, “O nuru g\u00f6nder, \u0130l\u00e2h\u00ee, as\u0131rlar oldu yeter! \/ Bunald\u0131 milletin \u00e2f\u00e2k\u0131 bir sabah ister”; “Do\u011frudan do\u011fruya Kur’\u00e2n’dan al\u0131p ilham\u0131, \/ Asr\u0131n idrakine s\u00f6yletmeliyiz \u0130slam’\u0131” \u015feklindeki niyaz ve arzular\u0131n\u0131n, Ris\u00e2le-i Nur eserleriyle hayat buldu\u011fu, Bedi\u00fczzaman’\u0131n Tarih\u00e7e-i Hayat’\u0131nda dile getirilmi\u015ftir.36 <\/em><\/p>\n Ris\u00e2le-i Nur’da ayr\u0131ca, Mehmed Akif ile Bedi\u00fczzaman’\u0131n birlikte zikredildi\u011fi, 1958 tarihinde Pakistan bas\u0131n\u0131nda yer alan bir makale bulunmaktad\u0131r. “\u0130sl\u00e2m D\u00fcnyas\u0131ndaki M\u00fcsbet Uyan\u0131kl\u0131k” ba\u015fl\u0131\u011f\u0131yla yay\u0131nlanan makalede, \u00dcstad Bedi\u00fczzaman’\u0131n din i\u00e7in verdi\u011fi m\u00fccadelelerin yan\u0131nda, Mehmed Akif’in yazm\u0131\u015f oldu\u011fu Safahat isimli eser hakk\u0131nda ‘materyalist milliyet\u00e7ili\u011fi takbih etti\u011fi ve halk aras\u0131nda taze bir heyecan verdi\u011finden’ s\u00f6z edilir.37 <\/em><\/p>\n Evet, 1925 y\u0131l\u0131nda Diyanet \u0130\u015fleriyle bir mukavele yaparak M\u0131s\u0131r’da Kur’\u00e2n’\u0131n T\u00fcrk\u00e7e Me\u00e2lini yazmaya ba\u015flayan, fakat yazd\u0131klar\u0131n\u0131n, daha sonra ‘Kur’\u00e2n terc\u00fcme edilsin ve ne mesaj verdi\u011fi bilinmesin’ diyen zihniyetin menhus emellerine \u00e2let edilebilece\u011finden endi\u015fe ederek imh\u00e2 edilmesini isteyen Akif’in, kim bilir belki de en b\u00fcy\u00fck arzusu, ilham\u0131n\u0131 do\u011frudan do\u011fruya Kur’\u00e2n’dan alan bir eser v\u00fccuda getirmekti. \u00dcmit ediyoruz ki \u015fimdi O, bu arzusunun, ‘Victor Hugo’lar, Shakspeare’ler, Descartes’lar, edebiyatta ve felsefede bir talebesi olabilirler”38 dedi\u011fi Bedi\u00fczzaman’\u0131n Ris\u00e2le-i Nur eserleriyle daha m\u00fckemmel bir tarzda ger\u00e7ekle\u015fti\u011fini, huzur i\u00e7erisinde kabrinden tem\u00e2\u015f\u00e2 etmektedir.39<\/em><\/p>\n Velhas\u0131l, Mustafa Kemal’i de Mehmet Akif’i de do\u011fru anlamak i\u00e7in Nutuk’u ve Safahat’\u0131 birlikte okumak gerekir. O zaman her ikisinde tenkit edilen “T\u00fcrk” anlay\u0131\u015f\u0131n\u0131n ve “Kahraman Irk” kavram\u0131n\u0131n \u0131rk\u00e7\u0131 bir yakla\u015f\u0131m olmay\u0131p, \u0130slamla \u00f6zde\u015fle\u015fmi\u015f ve Anadolu da \u00e7ok farkl\u0131 k\u00f6ken ve k\u00fclt\u00fcrleri b\u00fcnyesinde eritmi\u015f bir milli kimli\u011fi ifade etmektedir. Yoksa zaten Mehmet Akif’in kendisi bile, Arnavut k\u00f6kenlidir. <\/em><\/p>\n \u0130stikl\u00e2l \u015fairimizin dinmeyen \u0131st\u0131rab\u0131<\/em><\/p>\n Mehmed \u00c2kif rahmetlinin 71’inci vefat y\u0131ld\u00f6n\u00fcm\u00fcnde, hamiyyet sahibi yazarlar\u0131m\u0131z, O’nun hat\u0131ras\u0131n\u0131 y\u00e2d etmeyi, ka\u00e7\u0131n\u0131lmaz bir vecibe sayd\u0131lar. Kendilerine m\u00fcte\u015fekkiriz.<\/em><\/p>\n Bendeniz de d\u00e2v\u00e2 adam\u0131 \u00c2kif’in, dinmeyen \u0131st\u0131rab\u0131ndan s\u00f6z edece\u011fim. \u00c2kif’in d\u00e2v\u00e2s\u0131n\u0131 ve \u015fahsiyetini, ger\u00e7ek kimli\u011fini, k\u0131sa k\u0131sa, nokta nokta vurgulamaya \u00e7al\u0131\u015faca\u011f\u0131m; i\u015fte \u00c2kif’in mukaddes d\u00e2v\u00e2s\u0131n\u0131n \u00f6zeti:<\/em><\/p>\n “Ben b\u00f6yle durmayacakt\u0131m, dili ba\u011fl\u0131,<\/em><\/p>\n \u0130sl\u00e2m’\u0131 uyand\u0131rmak i\u00e7in hayk\u0131racakt\u0131m,<\/em><\/p>\n Hayk\u0131r, kime? L\u00e2kin hani sahipleri yurdun?<\/em><\/p>\n Hi\u00e7 \u00e7a\u011flamadan, gizli inen ya\u015f gibi akt\u0131m…<\/em><\/p>\n Akif \u00f6m\u00fcr boyu, b\u0131kmadan usanmadan bu \u0131st\u0131rabla ya\u015fam\u0131\u015ft\u0131r. Bu derdini \u015fu d\u00f6rtl\u00fc\u011f\u00fcnde, daha veciz olarak dile getirmi\u015ftir:<\/em><\/p>\n “Vir\u00e2nelerin yas\u00e7\u0131s\u0131 bayku\u015flara d\u00f6nd\u00fcm<\/em><\/p>\n G\u00f6rd\u00fcm de hazan\u0131nda bu cennet gibi yurdu..<\/em><\/p>\n G\u00fcl devrini g\u00f6rseydim onun, b\u00fclb\u00fcl olurdum,<\/em><\/p>\n Ya Rab beni erken getireydin ne olurdu?<\/em><\/p>\n \u00dcstelik rahmetli, bu onulmaz derd ile, Balkan Harbi’nin, I. Cihan Harbi’nin, \u00c7anakkale Harbi’nin ve de \u0130stikl\u00e2l Harbi’nin bitmeyen, t\u00fckenmeyen fel\u00e2ketlerini, facialar\u0131n\u0131 ya\u015fam\u0131\u015f, milletimizin ve b\u00fct\u00fcn \u0130sl\u00e2m \u00e2leminin d\u00fc\u00e7ar oldu\u011fu karanl\u0131k g\u00fcnlerin \u00e7ilesini \u00e7ekmi\u015ftir.<\/em><\/p>\n Milletimizin \u015fuursuzca, I. Cihan Harbi’ne sokulmas\u0131na yak\u0131nm\u0131\u015f, b\u00f6yle bir fel\u00e2ket d\u00f6neminde, milletle adeta alay edercesine, \u0130sl\u00e2m’a sald\u0131ranlara kar\u015f\u0131 \u015fu cevab\u0131 vermi\u015ftir:<\/em><\/p>\n “Hele ilan\u0131 zaman\u0131nda o mel’un harbin,<\/em><\/p>\n Bize efk\u00e2r\u0131 um\u00fbmiyesi l\u00e2z\u0131m garb\u0131n,<\/em><\/p>\n O da Allah’\u0131 b\u0131rakmakla olur herzesini,<\/em><\/p>\n Halka iman gibi telkin ile dinin sesini,<\/em><\/p>\n Susturan aptal\u0131n idrakine bol bol t\u00fck\u00fcr\u00fcn.. Demekten kendini alamam\u0131\u015ft\u0131r.<\/em><\/p>\n Halk\u0131m\u0131z\u0131n \u0130sl\u00e2m’\u0131 yeterince \u00f6nemsemeyi\u015fine kar\u015f\u0131 Safahat’\u0131nda \u00e7ok \u00e7arp\u0131c\u0131 uyar\u0131lar, ibret dolu misaller ve nasihatler vard\u0131r. Mesel\u00e2:<\/em><\/p>\n “Yaln\u0131z Kur’\u00e2n’dan al\u0131p ilham\u0131<\/em><\/p>\n Asr\u0131n idrakine s\u00f6yletmeliyiz \u0130sl\u00e2m’\u0131, vecizesi O’na aittir.<\/em><\/p>\n Ayr\u0131ca:<\/em><\/p>\n “Ne irfand\u0131r veren ahl\u00e2ka y\u00fckseklik, ne vicdand\u0131r;<\/em><\/p>\n Fazilet hissi insanlarda Allah korkusundand\u0131r.<\/em><\/p>\n Y\u00fcreklerden \u00e7ekilmi\u015f farzedilsin hafi yezdan\u0131n,<\/em><\/p>\n Ne irfan\u0131n tesiri kal\u0131r ne vicdan\u0131n… \u015fiiriyle \u015fu asr\u0131m\u0131zda, toplumumuzda h\u00fck\u00fcm s\u00fcren, ahl\u00e2k\u00ee \u00e7\u00f6z\u00fclmenin te\u015fhisini koymu\u015ftur. Sadece kanun tehdidiyle polisiye \u00f6nlemlerle, toplumumuzun huzur ve asayi\u015fe kavu\u015famayaca\u011f\u0131 vurgulanm\u0131\u015ft\u0131r.<\/em><\/p>\n \u00c2kif, Safahat\u0131’nda, ihtisas sahibi bir uzman gibi, M\u00fcsl\u00fcman halk\u0131m\u0131z\u0131n i\u00e7ine d\u00fc\u015fm\u00fc\u015f oldu\u011fu sosyal ve psikolojik hastal\u0131klar\u0131, en a\u00e7\u0131k bir lisan ile tesbit ediyor ve \u015f\u00f6yle diyor:<\/em><\/p>\n “\u00c7al\u0131\u015f dedik\u00e7e \u015eeriat, \u00e7al\u0131\u015fmad\u0131n durdun,<\/em><\/p>\n Onun hesab\u0131na bir \u00e7ok hurafe uydurdun.<\/em><\/p>\n Sonunda bir de tevekk\u00fcl soku\u015fturup araya<\/em><\/p>\n Zavall\u0131 dini onunla \u00e7evirdin maskaraya…<\/em><\/p>\n B\u0131rak \u00e7al\u0131\u015fmay\u0131 emret, oturdu\u011fun yerden, yorulma \u00f6yle ya Mevl\u00e2 ecri has\u0131n iken. Vekil harc\u0131n o, m\u00fcdir-i veznen o, askerin, kumandan\u0131n, k\u00f6y\u00fcn yasak\u00e7\u0131s\u0131, \u015fehrin mesul\u00fc o, tabibin eczac\u0131n has\u0131l\u0131 hepsi o…<\/em><\/p>\n Ya sen nesin? M\u00fcteyekkil, yutulmaz art\u0131k bu..Biraz da sayg\u0131 gerekir. Huda’y\u0131 kendine kul yapt\u0131, kendi oldu Huda…<\/em><\/p>\n Tabii ki koca \u00c2kif’in parmak bast\u0131\u011f\u0131 dert ve meselelerimiz, bundan ibaret de\u011fil. \u0130sl\u00e2m \u00e2leminin i\u00e7erisine d\u00fc\u015ft\u00fc\u011f\u00fc bu gafleti ve bu uyu\u015fuklu\u011fu g\u00f6ren Bat\u0131 ise, bu zaaf ve a\u00e7\u0131\u011f\u0131m\u0131zdan yararlanarak m\u00fctemadiyen \u00fczerimize \u00fczerimize gelmi\u015ftir. H\u00e2l\u00e2 da gelmeye devam etmektedir. \u0130nsaf\u0131, vicdan\u0131, hak ve adalet kavramlar\u0131n\u0131 bir tarafa b\u0131rakm\u0131\u015ft\u0131r. Eline ge\u00e7irdi\u011fi teknolojik \u00fcst\u00fcnl\u00fc\u011f\u00fc, vah\u015fi hayvanlar\u0131 bile utand\u0131racak bir yamyaml\u0131\u011fa d\u00f6n\u00fc\u015ft\u00fcrm\u00fc\u015ft\u00fcr. \u00c2kif, bu peri\u015fan durumumuza i\u015faret ederek:<\/em><\/p>\n “Bir uykuya dald\u0131k ki cehennemde uyand\u0131k” demi\u015f, ama bu zulm\u00fcn mutlaka sona erece\u011fine inand\u0131\u011f\u0131 i\u00e7in bu s\u00f6zde medeniyete:<\/em><\/p>\n “Tek di\u015fi kalm\u0131\u015f canavar” benzetmesini yapm\u0131\u015ft\u0131r.<\/em><\/p>\n E\u011fer \u00c2kif, sa\u011f olsayd\u0131, kesin olarak, \u0130sl\u00e2m d\u00fcnyas\u0131n\u0131n uyanmas\u0131 ve birlik ve beraberlik halinde, topyek\u00fbn silkinip kalk\u0131nmas\u0131 i\u00e7in uyar\u0131s\u0131na kald\u0131\u011f\u0131 yerden devam eder, m\u00fccadelesini s\u00fcrd\u00fcr\u00fcrd\u00fc.<\/em><\/p>\n Fakat asla “bizim medeniyetimiz yenik d\u00fc\u015ft\u00fc, \u00f6yleyse, ya ABD’ye ya da AB’ye kar\u015f\u0131 pes edip teslim olal\u0131m, gerekti\u011finde istikl\u00e2limizi ve istikbalimizi bile onlara terk edelim demezdi.<\/em><\/p>\n Demezdi, \u00e7\u00fcnk\u00fc \u00c2kif Bat\u0131 kar\u015f\u0131s\u0131nda pani\u011fe kap\u0131lanlara son s\u00f6zlerini daha \u00f6nce s\u00f6ylemi\u015f ve tarihe tescil etmi\u015fti:<\/em><\/p>\n \u015e\u00f6yle hayk\u0131rm\u0131\u015f idi:<\/em><\/p>\n “Zulm\u00fc alk\u0131\u015flayamam, zalimi asla sevemem;<\/em><\/p>\n Gelenin keyfi i\u00e7in ge\u00e7mi\u015fe kalk\u0131p s\u00f6vemem.<\/em><\/p>\n Biri ecdad\u0131ma sald\u0131rd\u0131 m\u0131 hatta bo\u011far\u0131m..<\/em><\/p>\n Bo\u011famazss\u0131nki;<\/em><\/p>\n Hi\u00e7 olmazsa yan\u0131mdan kovar\u0131m!<\/em><\/p>\n \u00dc\u00e7 bu\u00e7uk soysuzun ard\u0131nda za\u011farl\u0131k yapamam.<\/em><\/p>\n Hele hak n\u00e2m\u0131na haks\u0131zl\u0131\u011fa \u00f6lsem tapamam.<\/em><\/p>\n Do\u011fdu\u011fumdan beridir \u00e2\u015f\u0131k\u0131m istikl\u00e2le,<\/em><\/p>\n Bana hi\u00e7 tasmal\u0131k etmi\u015f de\u011fil alt\u0131n l\u00e2le.<\/em><\/p>\n Yumu\u015fak ba\u015fl\u0131 isem kim dedi uysal koyunum?<\/em><\/p>\n Kesilir, belki, fakat \u00e7ekmeye gelmez boynum.<\/em><\/p>\n Kanayan bir yara g\u00f6rd\u00fcm m\u00fc yanar taa ci\u011ferim,<\/em><\/p>\n Onu dindirmek i\u00e7in, kam\u00e7\u0131 yerim, \u00e7ifte yerim,<\/em><\/p>\n Adam ald\u0131rma da ge\u00e7 git diyemem ald\u0131r\u0131r\u0131m.<\/em><\/p>\n \u00c7i\u011fnerim, \u00e7i\u011fnenirim Hakk’\u0131 tutar kald\u0131r\u0131r\u0131m…<\/em><\/p>\n Allah gani gani rahmet etsin…” (\u00c2min)…40<\/em><\/p>\n <\/p>\n 33 Seyfettin Mut imzal\u0131 bu \u00f6nemli makale, \u00dclke dergisinin 39. say\u0131s\u0131nda yay\u0131nlanm\u0131\u015ft\u0131r.( 1999 )<\/p>\n 34 Tarih\u00e7e-i Hayat, s. 540<\/p>\n 35 Emirda\u011f L\u00e2hikas\u0131, s. 144<\/p>\n 36 sh. 146, 539<\/p>\n 37 Tarih\u00e7e-i Hayat, s. 625<\/p>\n 38 S\u00f6zler, s. 717<\/p>\n 39 28 Aral\u0131k 2007 Yeniasya sh.2<\/p>\n 40 Milli Gazete 02 01 2008 \/ S. Arif Emre<\/p>\n","protected":false},"excerpt":{"rendered":" Mehmet Akif; Kur’an\u0131n hidayet ikliminde yeti\u015fmi\u015f, kaderin \u00e7ileli e\u011fitim mektebinde\u00a0 pi\u015fmi\u015f, Osmanl\u0131n\u0131n son ilim ve hikmet ehlinden ve Nam\u0131k Kemal gibi \u015fair ve ediplerden etkilenmi\u015f m\u00fcstesna bir \u015fahsiyettir.<\/p>\n \u0130lim ve i\u00e7tihat gayretinden, \u0130lay\u0131 Kelimetullah ve cihat gayesinden uzakla\u015ft\u0131\u011f\u0131, sanayi ve teknoloji yar\u0131\u015f\u0131nda yaya kald\u0131\u011f\u0131 ve y\u00f6netimin hain ve naehil ellere b\u0131rak\u0131ld\u0131\u011f\u0131 i\u00e7in temelleri sars\u0131lan Osmanl\u0131 \u0130slam Devletinin g\u00f6\u00e7\u00fc\u015f\u00fcne ve \u015fanl\u0131 bir medeniyetin Barbar Ha\u00e7l\u0131 s\u00fcr\u00fclerinin sald\u0131r\u0131lar\u0131 sonucu ad\u0131m ad\u0131m \u00e7\u00f6k\u00fc\u015f\u00fcne \u015fahit olman\u0131n yol a\u00e7t\u0131\u011f\u0131 derin duygular vicdan\u0131nda isyan dalgalar\u0131 olu\u015fturmu\u015f, Milli ve manevi bir sorumluluk d\u00fcrt\u00fcs\u00fcyle yeni bir dirili\u015f ve direni\u015f yollar\u0131nda \u00f6m\u00fcr boyu ko\u015fu\u015fturmu\u015f birisidir.<\/p>\n","protected":false},"author":23,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[79],"tags":[],"class_list":["post-1181","post","type-post","status-publish","format-standard","hentry","category-subat-2008"],"_links":{"self":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts\/1181","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/users\/23"}],"replies":[{"embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/comments?post=1181"}],"version-history":[{"count":0,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts\/1181\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/media?parent=1181"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/categories?post=1181"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/tags?post=1181"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}