{"id":1192,"date":"2008-02-02T02:00:33","date_gmt":"2008-02-02T02:00:33","guid":{"rendered":"https:\/\/www.millicozum.com\/mc\/2008\/02\/02\/islam-dusmani-bati-uygarligi-cokuyor\/"},"modified":"2008-02-02T02:00:33","modified_gmt":"2008-02-02T02:00:33","slug":"islam-dusmani-bati-uygarligi-cokuyor","status":"publish","type":"post","link":"https:\/\/www.millicozum.com\/mc\/2008\/subat-2008\/islam-dusmani-bati-uygarligi-cokuyor\/","title":{"rendered":"\u0130SLAM D\u00dc\u015eMANI BATI UYGARLI\u011eI \u00c7\u00d6K\u00dcYOR"},"content":{"rendered":"

Bat\u0131’n\u0131n maskesi indirildi<\/em><\/p>\n

Ge\u00e7ti\u011fimiz aylar \u0130stanbul’da iki \u00f6nemli bulu\u015fma ve tart\u0131\u015fma g\u00f6zlerden ka\u00e7\u0131r\u0131ld\u0131. Birisi, Grand Cevahir Hotel’de \u00e7ok geni\u015f kapsaml\u0131, yerli ve yabanc\u0131 onlarca akademisyen, entelekt\u00fcel ve siyasinin kat\u0131ld\u0131\u011f\u0131 konferansta, bat\u0131 d\u00fcnyas\u0131n\u0131n\u00a0 “Amerika’n\u0131n kirli sicilinin” anlat\u0131ld\u0131\u011f\u0131 konu\u015fmalar yap\u0131ld\u0131.<\/em><\/p>\n

Art\u0131k, Bat\u0131 d\u00fcnyas\u0131n\u0131n maskesi \u00e7ok farkl\u0131 kesimler taraf\u0131ndan d\u00fc\u015f\u00fcr\u00fcl\u00fcyor. Bat\u0131 d\u00fcnyas\u0131, uydurdu\u011fu yalanlarla, kendi d\u0131\u015f\u0131ndaki kamuoylar\u0131n\u0131 diledi\u011fi bir bi\u00e7imde aldatam\u0131yor. Ge\u00e7mi\u015fte oldu\u011fu gibi demokrasi, insan haklar\u0131, evrensel hukuk gibi kavram ve tan\u0131mlarla toplumlar\u0131 kand\u0131ram\u0131yor. Uluslarararas\u0131 \u0130slamofobya Konferans\u0131’nda \u0130slam alemine kar\u015f\u0131 k\u00f6r\u00fcklenmeye \u00e7al\u0131\u015f\u0131lan duygular masaya yat\u0131r\u0131l\u0131p, \u0130slam kar\u015f\u0131t\u0131 \u00f6nyarg\u0131lar tart\u0131\u015fmaya a\u00e7\u0131ld\u0131 ve bu kar\u015f\u0131tl\u0131\u011f\u0131n\u0131n\u00a0 nedenleri sorguland\u0131.<\/em><\/p>\n

“\u0130slamofobya” insanl\u0131k su\u00e7u i\u015flendi<\/em><\/p>\n

Konferans\u0131 d\u00fczenleyen \u0130DSB Genel Sekreteri Necmi Sad\u0131ko\u011flu, islamofobya’n\u0131n d\u00fcnya bar\u0131\u015f\u0131na a\u00e7\u0131k bir tehdit ve bir d\u00fc\u015f\u00fcnce olmaktan \u00f6te, a\u00e7\u0131k bir ayr\u0131mc\u0131l\u0131k ve insanl\u0131k su\u00e7u oldu\u011funu belirterek, “\u0130slamofobya, antisemitizm gibi su\u00e7 say\u0131lmal\u0131, ter\u00f6r ve \u0131rk\u00e7\u0131l\u0131ktan beslenen bu tehlikeli ayr\u0131mc\u0131l\u0131\u011fa kar\u015f\u0131 yasalar \u00e7\u0131kart\u0131lmal\u0131d\u0131r. Ter\u00f6r\u00fc \u0130slam’la \u00f6zde\u015f g\u00f6sterme gayretleri kesinlikle k\u00f6t\u00fc niyetli bir s\u00f6ylemdir ve \u0130slamofobya’y\u0131 art\u0131rmaya d\u00f6n\u00fck karanl\u0131k bir propagandan\u0131n \u00fcr\u00fcn\u00fcd\u00fcr. ‘\u0130slami ter\u00f6r’, ‘\u0130slamofa\u015fizm’ gibi tabirlerin kullan\u0131lmas\u0131 ise \u0130slam d\u00fc\u015fmanl\u0131\u011f\u0131n\u0131n yayg\u0131nla\u015fmas\u0131na y\u00f6nelik topyek\u00fcn bir sald\u0131r\u0131 plan\u0131n\u0131n par\u00e7as\u0131d\u0131r” demi\u015fti. <\/em><\/p>\n

T\u00fcrkiye G\u00f6n\u00fcll\u00fc Te\u015fekk\u00fcller Vakf\u0131 Ba\u015fkan\u0131 (TGTV) Necati Ceylan ise (\u0130slamofobya’n\u0131n geli\u015fmesinde bir d\u00fc\u015fman alg\u0131s\u0131 olmadan var olamayan k\u00fcresel g\u00fc\u00e7 ABD’nin ba\u015f sorumlulu\u011funun bulundu\u011funa) i\u015faret ederek “ABD \u0130slamofobya’y\u0131 k\u00fcresel talan\u0131n\u0131n bir arac\u0131 ve par\u00e7as\u0131 haline getirmi\u015ftir. Onun bat\u0131l\u0131 yanda\u015flar\u0131 da bu sofraya onunla beraber oturmu\u015flard\u0131r. Kamuoyunu da istilalar\u0131 konusunda tatmin etmek i\u00e7in \u0130slamofobya korkusunu olu\u015fturup, geli\u015ftirmektedirler” ger\u00e7e\u011fine dikkat \u00e7ekmi\u015fti.<\/em><\/p>\n

Konferans\u0131n organizat\u00f6rleri gibi, yerli ve yabanc\u0131 b\u00fct\u00fcn kat\u0131l\u0131mc\u0131lar, Bat\u0131’n\u0131n maskesini par\u00e7alayan a\u00e7\u0131klamalar yapm\u0131\u015f: Adil ve yeni bir medeniyet ihtiyac\u0131n\u0131 dile getirmi\u015fti.<\/em><\/p>\n

Konferans\u0131n sonu\u00e7 bildirisi<\/em><\/p>\n

D\u00fcnyam\u0131z,\u00a0 bilin\u00e7li ve kas\u0131tl\u0131 olarak, korkular\u0131n h\u00e2kim oldu\u011fu, g\u00fcvenlik bunal\u0131m\u0131n\u0131n ya\u015fand\u0131\u011f\u0131, bir arada ya\u015fama k\u00fclt\u00fcr\u00fcn\u00fcn t\u00f6rp\u00fclendi\u011fi bir d\u00fcnya haline getirilmek istenmektedir. Hegomonik g\u00fc\u00e7lerin, \u00e7\u0131kar odakl\u0131, hukuk ve insan haklar\u0131n\u0131 hi\u00e7e sayan politikalar\u0131, insanl\u0131\u011f\u0131n huzur ve bar\u0131\u015f\u0131n\u0131 tehdit etmektedir. Afganistan, Irak ve Filistin’in i\u015fgali, Irak’ta y\u00fcz binlerce masum insan\u0131n haks\u0131zca katledilmesi, milyonlarca Filistinlinin m\u00fclteci hayat\u0131na mahk\u00fbm edilmesi, Balkanlar, Ke\u015fmir ve Kafkasya halklar\u0131n\u0131n on y\u0131llarca deh\u015fetli zul\u00fcmlere maruz b\u0131rak\u0131lmas\u0131 ve uluslararas\u0131 hukuktan kaynaklanan haklar\u0131ndan mahrum edilmesi ve benzeri hadiseler hep ayn\u0131 anlay\u0131\u015f\u0131n \u00fcr\u00fcn\u00fcd\u00fcr. Bu politikalar ve uygulamalar \u00f6zellikle Do\u011fu Blokunun \u00e7\u00f6k\u00fc\u015f\u00fcnden sonra \u0130slam kar\u015f\u0131tl\u0131\u011f\u0131ndan ve \u0130slamofobyadan beslenmektedir. Korku temelli politikalar ve uygulamalar tarihte pek \u00e7ok insanl\u0131k dram\u0131na sebebiyet vermi\u015ftir; \u015fayet ge\u00e7mi\u015ften ders almaz isek ve bug\u00fcnden gerekli tedbirler al\u0131nmazsa gelecekte de \u0130slamofobyan\u0131n benzer sonu\u00e7lar\u0131 olabilir.<\/em><\/p>\n

M\u00fcsl\u00fcmanlar\u0131n maruz kald\u0131klar\u0131 ayr\u0131mc\u0131 uygulamalar; dindar ki\u015fi ve gruplara, ib\u00e2det mek\u00e2nlar\u0131na y\u00f6nelik s\u00f6zl\u00fc ve fiili sald\u0131r\u0131lar; M\u00fcsl\u00fcmanlar\u0131n temel haklardan mahrum b\u0131rak\u0131lmalar\u0131; \u0130slami de\u011ferler ve mukaddesler hakk\u0131nda yap\u0131lan tahkir edici, incitici, rencide edici yay\u0131nlar ve ifadeler; dini de\u011ferlerin ya\u015fanmamas\u0131 i\u00e7in yap\u0131lan siyasi, sosyolojik ve psikolojik bask\u0131 ve uygulamalar; siyaset, e\u011fitim, sa\u011fl\u0131k, i\u015f sekt\u00f6rlerinde, hizmet al\u0131rken veya hizmet sunarken, M\u00fcsl\u00fcman’\u0131n dininden dolay\u0131 maruz kald\u0131\u011f\u0131 her t\u00fcrl\u00fc k\u00f6t\u00fc muamele \u0130slamofobyan\u0131n kapsam\u0131 i\u00e7erisinde de\u011ferlendirilmelidir. Hi\u00e7bir insan, dininin gereklerini ya\u015famas\u0131ndan dolay\u0131 k\u0131nanamaz, hakarete u\u011frayamaz, rencide edilemez. Hi\u00e7 kimse dinini ya\u015famaktan men edilemez, tercihlerini ya\u015famas\u0131 i\u00e7in zorluklar \u00e7\u0131kart\u0131lamaz, dini ya\u015fant\u0131s\u0131ndan dolay\u0131 ayr\u0131mc\u0131l\u0131\u011fa maruz b\u0131rak\u0131lamaz. <\/em><\/p>\n

\u0130slamofobya, k\u00fcresel bir bunal\u0131m\u0131n karanl\u0131k ve kirli bir aletidir. \u0130slamofobya, \u00e7ok k\u00fclt\u00fcrl\u00fcl\u00fc\u011fe, \u00e7o\u011fulculu\u011fa, bir arada ya\u015fama anlay\u0131\u015f\u0131na en \u00e7ok ihtiyac\u0131m\u0131z oldu\u011fu g\u00fcn\u00fcm\u00fczde, d\u00fcnya bar\u0131\u015f\u0131na kar\u015f\u0131 yap\u0131labilecek en b\u00fcy\u00fck ihanettir. \u0130slamofobya, a\u00e7\u0131k bir ayr\u0131mc\u0131l\u0131k ve insan haklar\u0131 ihlalidir. Bunun i\u00e7in \u0130slamofobya, antisemitizm gibi su\u00e7 say\u0131lmal\u0131; \u0130slamofobyaya kar\u015f\u0131 ulusal ve uluslararas\u0131 hukuk mekanizmalar\u0131nda yasalar \u00e7\u0131kart\u0131lmal\u0131, kararlar al\u0131nmal\u0131d\u0131r.<\/em><\/p>\n

Son y\u00fczy\u0131lda t\u00fcm d\u00fcnyada dine ve maneviyata kar\u015f\u0131 b\u00fcy\u00fck bir y\u00f6neli\u015f olmu\u015ftur. \u0130nsanl\u0131k, ruhundaki a\u00e7l\u0131\u011f\u0131 manevi kaynaklarla gidermeye ve d\u00fcnyevile\u015fmeyi ve sek\u00fclerle\u015fmeyi sorgulamaya ba\u015flam\u0131\u015ft\u0131r.<\/em><\/p>\n

\u00d6zellikle, \u0130slam \u00fclkelerinin Bat\u0131l\u0131 \u00fclkelere nispeten ekonomik olarak geli\u015fmemi\u015f olmas\u0131na ra\u011fmen, Bat\u0131’da \u0130slam’a kar\u015f\u0131 ilginin y\u00fcksek olmas\u0131, \u0130slam’\u0131n en h\u0131zl\u0131 yay\u0131lan din olmas\u0131 ve \u0130slam \u00fclkelerinde de dindarla\u015fman\u0131n artmas\u0131, baz\u0131 \u00e7evreleri \u00fcrk\u00fctm\u00fc\u015ft\u00fcr. \u0130slamofobya, maneviyata ve din\u00ee her t\u00fcrl\u00fc de\u011fere kar\u015f\u0131 \u0130slam \u00fczerinden a\u00e7\u0131lan global bir sava\u015f\u0131n ad\u0131d\u0131r.<\/p>\n

Bas\u0131n-yay\u0131n kurulu\u015flar\u0131 \u0130slamofobyan\u0131n olu\u015fmas\u0131nda ve yay\u0131lmas\u0131nda en etkili ara\u00e7lar olarak kullan\u0131lmaktad\u0131r. \u0130slam ve M\u00fcsl\u00fcmanlar hakk\u0131nda bilgisizlik sebebiyle veya kas\u0131tl\u0131 olarak yap\u0131lan \u015fiddetli ve s\u00fcrekli yay\u0131nlar, toplumlarda yanl\u0131\u015f anlama ve alg\u0131lamalara sebep olmakta, bu yanl\u0131\u015f anlama ve alg\u0131lamalar t\u00fcm toplumlarda \u0130slamofobyan\u0131n k\u00f6kle\u015fmesine sebep olmaktad\u0131r. \u00d6zellikle, \u0130slam ile ‘ter\u00f6r’ ve ‘\u015fiddet’ gibi kelimelerin \u0131srarla yan yana zikredilmesi, \u0130slamofa\u015fizm, ‘k\u00f6kten dincilik’, ‘irtica’ gibi tabirlerin \u0130slam’la veya M\u00fcsl\u00fcmanlarla birlikte an\u0131lmas\u0131, dindarlar\u0131n ele\u015ftirilmesi, inanc\u0131 sebebiyle k\u0131l\u0131k k\u0131yafetlerinde dolay\u0131 e\u011fitim, \u00f6\u011fretim ve \u00e7al\u0131\u015fma hayat\u0131nda engellenmesi ve ayr\u0131mc\u0131l\u0131k yap\u0131lmas\u0131 toplum vicdan\u0131n\u0131 derinden yaralamakta, toplumlar\u0131n ve \u00f6zellikle M\u00fcsl\u00fcmanlar\u0131n ruh d\u00fcnyas\u0131nda onar\u0131lmaz k\u0131r\u0131lganl\u0131klara sebep olmaktad\u0131r.<\/p>\n

\u0130slamofobyan\u0131n olu\u015fmas\u0131n\u0131n ve yay\u0131lmas\u0131n\u0131n en \u00f6nemli sebebi, ba\u015fta bas\u0131n-yay\u0131n kurulu\u015flar\u0131 ve e\u011fitim kurumlar\u0131ndaki programlar olmak \u00fczere \u00e7e\u015fitli vas\u0131talarla ger\u00e7ekle\u015ftirilen sistematik dezenformasyon faaliyetleridir.<\/p>\n

\u0130slamofobyaya kar\u015f\u0131 m\u00fccadeleler siyasi, hukuki, ekonomik olarak, ulusal ve uluslararas\u0131 zeminlerde, medya ve e\u011fitim temelli olarak, profesyonel ara\u00e7larla, sistematik ve stratejik olarak s\u00fcrd\u00fcr\u00fclmelidir. Sistematik dezenformasyon ve man\u00fcplasyon faaliyetlerine kar\u015f\u0131, sistematik enformasyon \u00e7al\u0131\u015fmalar\u0131 kuvvetlendirilmelidir. Konferans\u0131m\u0131z gayr-\u0131 m\u00fcslim din adamlar\u0131n\u0131n da \u0130slamofobyayla m\u00fccadelede katk\u0131s\u0131n\u0131 desteklemekte ve \u00f6nemsemektedir.<\/p>\n

\u0130slam d\u00fcnyas\u0131 birlik ve dayan\u0131\u015fma \u015fuurunu art\u0131rmal\u0131, “do\u011fru s\u00f6ylem ve ileti\u015fim” ve etkili temsil prensibini hayata ge\u00e7irmelidir. Gerekti\u011finde cesaretle \u00f6zele\u015ftiri yapabilmeli; inand\u0131\u011f\u0131 ve g\u00fcvendi\u011fi de\u011ferleri de\u011fil, bu de\u011ferleri uygulamadaki ve kendi insan\u0131na ve ba\u015fkalar\u0131na anlatmaktaki ba\u015far\u0131s\u0131zl\u0131\u011f\u0131n\u0131 cesaretle masaya yat\u0131rmal\u0131d\u0131r.<\/p>\n

M\u00fcsl\u00fcman milletler, ne zaman \u0130slam’\u0131n de\u011ferlerine uygun ya\u015fam\u0131\u015flarsa ekonomik, siyasi ve sosyolojik olarak ilerlemi\u015fler; \u0130slam’\u0131n de\u011ferlerinden uzakla\u015ft\u0131klar\u0131nda ise gerilemi\u015flerdir. \u0130slam \u00fclkelerinin d\u00fcnya standartlar\u0131n\u0131n alt\u0131ndaki hayat standartlar\u0131na sahip olmas\u0131n\u0131n en m\u00fchim sebebi, \u0130slam’\u0131n ger\u00e7eklerinden uzak olu\u015flar\u0131 ve \u0130slam’\u0131n ruhunu, \u00f6z\u00fcn\u00fc ve ger\u00e7ek y\u00fcz\u00fcn\u00fc hayatlar\u0131na aksettirememeleridir.<\/p>\n

\u0130slam \u00fclkelerinin \u00f6zellikle sosyo-ekonomik azgeli\u015fmi\u015fli\u011fi \u0130slam’\u0131n ve M\u00fcsl\u00fcmanlar\u0131n yanl\u0131\u015f anla\u015f\u0131lmas\u0131na ve alg\u0131lanmas\u0131na zemin haz\u0131rlamaktad\u0131r. Bu durum da \u0130slamofobik politika, yay\u0131n ve yakla\u015f\u0131mlara f\u0131rsat vermektedir. Bu sebeple, \u0130slam \u00fclkelerinin sosyo-ekonomik geli\u015fme s\u00fcre\u00e7leri ve kalk\u0131nma planlar\u0131 hayati \u00f6neme sahiptir.<\/p>\n

<\/p>\n

Amerika’da M\u00fcsl\u00fcmanlar, potansiyel su\u00e7lu olarak g\u00f6sterildi<\/p>\n

Belki de bir rastlant\u0131yd\u0131. Ama ertesi g\u00fcn BM D\u00fcnya \u0130nsan Haklar\u0131 G\u00fcn\u00fc’yd\u00fc. \u0130\u015fte o g\u00fcn \u0130HH Genel Merkezi’nde kameralar\u0131n kar\u015f\u0131s\u0131na Amerika’daki siyahlar\u0131n haklar\u0131n\u0131 savunan ” Kara Panterlerin” lideriyken tutuklanan ve 19 y\u0131l sonra su\u00e7suzlu\u011fu anla\u015f\u0131larak serbest b\u0131rak\u0131lan Dhoruba bin Vahad ge\u00e7ti.<\/p>\n

Vahad’\u0131n ya\u015fad\u0131\u011f\u0131 zulme ili\u015fkin s\u00f6zleri adeta Uluslar aras\u0131 \u0130slamofobya Konferas\u0131’nda yap\u0131lan a\u00e7\u0131klamalar\u0131n kan\u0131t\u0131 gibiydi.<\/p>\n

\u00c7ocukluk ve gen\u00e7lik y\u0131llar\u0131 Harlem’de ge\u00e7en bin Vahad’\u0131n ko\u015fullar dolay\u0131s\u0131yla kendisini beyaz-siyah \u00e7at\u0131\u015fmas\u0131n\u0131n ortas\u0131nda buldu\u011funu anlatan Bin Vahad, “Siyahlar, Amerikan hapishanelerinde y\u0131llard\u0131r i\u015fkence g\u00f6r\u00fcyor. Sava\u015f gibi su\u00e7 da ABD h\u00fck\u00fcmeti i\u00e7in k\u00e2rl\u0131 bir sekt\u00f6r. Bu i\u011fren\u00e7 \u00e7ark\u0131 d\u00f6nd\u00fcrmeleri i\u00e7in siyah bedenlere ihtiya\u00e7lar\u0131 var. Bu y\u00fczden, M\u00fcsl\u00fcmanlar ile siyahlar, Amerika’da halen potansiyel su\u00e7lu olarak g\u00f6r\u00fcl\u00fcyor.” 60’l\u0131 y\u0131llarda siyahlara kar\u015f\u0131 y\u00fcr\u00fct\u00fclen \u0131rk\u00e7\u0131 hareketlere kar\u015f\u0131 m\u00fccadele eden liderli\u011fine y\u00fckselince, iki beyaz polisin \u00f6ld\u00fcr\u00fclmesinden sorumlu tutularak cezaevine konulan, 19 y\u0131l sonra da su\u00e7suzlu\u011fu ispat edilen Bin Vahad, “ABD, 11 Eyl\u00fcl sald\u0131r\u0131lar\u0131n\u0131 f\u0131rsat bilerek siyah \u0131rk\u0131n yan\u0131 s\u0131ra M\u00fcsl\u00fcmanlara kar\u015f\u0131 da bir kontr-gerilla program\u0131 y\u00fcr\u00fct\u00fcyor. Bu program, baz\u0131 yeni kanuni d\u00fczenlemelerle daha da g\u00fc\u00e7lendirildi. 11 Eyl\u00fcl sald\u0131r\u0131lar\u0131n\u0131n ard\u0131ndan M\u00fcsl\u00fcmanlar\u0131n su\u00e7lu, say\u0131s\u0131z insan haklar\u0131 grubu da ter\u00f6rist ilan edildi. ABD’nin elinde say\u0131s\u0131z grubun ter\u00f6rist olarak tan\u0131mland\u0131\u011f\u0131 bir liste var. ABD’de art\u0131k bir ifade ve \u00f6rg\u00fctlenme \u00f6zg\u00fcrl\u00fc\u011f\u00fc kalmam\u0131\u015ft\u0131r. Amerika, san\u0131ld\u0131\u011f\u0131 kadar g\u00fc\u00e7l\u00fc olmayan bir korku imparatorlu\u011fudur. Onun i\u00e7in s\u00fcrekli kitle imha silahlar\u0131 \u00fcretiyor. D\u00fcnya kamuoyunu yan\u0131ltmak i\u00e7in dezenformasyon planlar\u0131n\u0131 devreye sokuyor. Rice ile Colin Powel’\u0131n d\u0131\u015fi\u015fleri bakan\u0131 olmalar\u0131 sizi yan\u0131ltmas\u0131n. Amerika beyaz \u0131rk\u00e7\u0131l\u0131\u011f\u0131 temsil ediyor. Irk\u00e7\u0131l\u0131\u011f\u0131n yap\u0131ld\u0131\u011f\u0131 her yerde insanlar\u0131n \u00f6zg\u00fcrl\u00fckleri tehdit alt\u0131ndad\u0131r. ABD’nin bir h\u00fcrriyet ve demokrasi \u00fclkesi olarak g\u00f6r\u00fclmesi Nazi Almanya’s\u0131n\u0131n bir i\u015f\u00e7i s\u0131n\u0131f\u0131 devleti olarak g\u00f6r\u00fclmesidir. \u0130srail demokrasinin ne kadar kalesiyse Amerika da \u00f6zg\u00fcrl\u00fcklerin o kadar kalesidir. T\u00fcm kibirli sistemlerde oldu\u011fu gibi herkesten ve her \u015feyden korkuyorlar. Fikirlerden ve \u00f6zg\u00fcrl\u00fcklerden korkuyorlar.”<\/p>\n

“T\u00fcrkiye asla AB \u00fcyesi olamaz” diyen ve Zaman zaman sesinin tonunu y\u00fckselten Vahad,\u00a0 “Bat\u0131’n\u0131n \u00f6fkesi, nefreti \u00e7ok eskilere dayan\u0131yor. Onlar, M\u00fcsl\u00fcmanlara kar\u015f\u0131 Ha\u00e7l\u0131 Seferi y\u00fcr\u00fct\u00fcyorlar. Dolay\u0131s\u0131yla hi\u00e7 kimse T\u00fcrkiye’nin AB’ye \u00fcye olaca\u011f\u0131n\u0131 sanmas\u0131n. Bu kesinlikle olmayacak. \u00c7\u00fcnk\u00fc onlar, sizden yani M\u00fcsl\u00fcmanlardan nefret ediyorlar” dedi.<\/p>\n

ABD ba\u015fkanlar\u0131n\u0131n ba\u015fdan\u0131\u015fman\u0131 Buchanan: “Ulus olarak kurtulu\u015fumuz m\u00fcmk\u00fcn g\u00f6r\u00fcnm\u00fcyor” diyerek, emperyalizmin y\u0131k\u0131l\u0131\u015f\u0131na dikkat \u00e7ekti<\/p>\n

N\u0131xon, Ford ve Reagan in ba\u015fdan\u0131\u015fmanlar\u0131ndan Buchanan’in yeni kitab\u0131nda, “Amerika Balkanla\u015fmaya ve s\u0131n\u0131fsal, k\u00fclt\u00fcrel, etnik, \u0131rksal olarak ayr\u0131\u015fmaya ba\u015flad\u0131” saptamas\u0131n\u0131 yap\u0131yor. “Ulusal intihara gittiklerini” savunan Buchanan, g\u00fcn\u00fcm\u00fcz serbest ticaretinin Amerika’y\u0131 sanayisizle\u015ftirdi\u011fini belirtiyor.<\/p>\n

ABD eski ba\u015fkanlar\u0131 Richard Nixon, Gerald Ford ve Ronald Reagan’\u0131n ba\u015fdan\u0131\u015fmanlar\u0131ndan, 2000 y\u0131l\u0131nda yap\u0131lan ba\u015fkanl\u0131k se\u00e7iminde Reform Partisi’nin ba\u015fkan aday\u0131, “The American Conservative” (Amerikan Muhafazakar\u0131) dergisinin kurucular\u0131ndan, siyaset\u00e7i, yazar, yay\u0131nc\u0131 Patrick J. Buchanan, yeni kitab\u0131 “Day Of Reckoning: How Hubris, Ideology and Greed are Tearing America Apart” (Hesap G\u00fcn\u00fc: Kibir, \u0130deoloji ve A\u00e7g\u00f6zl\u00fcl\u00fck Amerika’y\u0131 Nas\u0131l Par\u00e7al\u0131yor)’da ABD’nin sonunun geldi\u011fini saptad\u0131. Kitab\u0131nda, Neo-Con (yeni muhafazakar) ak\u0131m\u0131n\u0131n ve George W. Bush siyasetlerinin Amerika’y\u0131 yok etme noktas\u0131na getirdi\u011fini ve d\u0131\u015f politika, ekonomi ve g\u00f6\u00e7 konular\u0131nda acil \u00f6nlemler al\u0131nmas\u0131 gerekti\u011fini savunan Buchanan, “Amerika kopma noktas\u0131nda ve bir ulus olarak kurtulu\u015fu m\u00fcmk\u00fcn g\u00f6r\u00fcnm\u00fcyor”, “Ulusal intihara do\u011fru gidiyoruz” ifadelerini kulland\u0131.<\/p>\n

ABD’nin varolu\u015f krizi<\/p>\n

“Bat\u0131’n\u0131n \u00d6l\u00fcm\u00fc” adl\u0131 kitab\u0131yla en \u00e7ok satanlar listesinde yerini alan Buchanan, yeni kitab\u0131yla da tart\u0131\u015fma yaratt\u0131. Yeni kitab\u0131nda, ABD’nin ciddi bir var olu\u015f kriziyle kar\u015f\u0131 kar\u015f\u0131ya oldu\u011funu belirten Buchanan, “G\u00f6r\u00fcnen o ki b\u00f6l\u00fcn\u00fcyoruz” dedi ve ekledi: “Pax Ameri-cana (Amerikan bar\u0131\u015f\u0131) ve Amerika’m k\u00fcresel hakimiyet \u00e7a\u011f\u0131 sona ermi\u015ftir.”<\/p>\n

Buchanan, Bush Doktrini’ni “demokratik emperyalizm” olarak tan\u0131mlad\u0131 ve bu doktrinin Amerika’ya kan kaybettirdi\u011fini, \u00fclkeyi iflas ettirdi\u011fini, yaln\u0131zl\u0131\u011fa mahkum etti\u011fini belirtti. 11 Eyl\u00fcl sonras\u0131nda, bir Neocon komplosunun Bush y\u00f6netimini ele ge\u00e7irdi\u011fini ve Amerikan kan\u0131n\u0131n, enerjisinin ve paras\u0131n\u0131n, Ortado\u011fu’da M\u00fcsl\u00fcman \u00fclkelere sald\u0131rmak i\u00e7in kullan\u0131ld\u0131\u011f\u0131n\u0131 belirten Buchanan, uygulanan “demokratizm” ideolojisinin “d\u0131\u015far\u0131da stratejik bir felaket ve i\u00e7erde k\u0131yas\u0131ya bir sosyal ve siyasal b\u00f6l\u00fcnmeye” sebep oldu\u011funu savundu. Buchanan’a g\u00f6re, “T\u00fcm gezegene polis g\u00fcc\u00fc yerle\u015ftirmek ve ‘d\u00fcnya demokratik devrimini’ himaye etmeye \u00e7al\u0131\u015fmak, Irak’ta g\u00f6r\u00fcld\u00fc\u011f\u00fc gibi emperyal bir ahmakl\u0131kt\u0131r ve \u00fclkenin y\u0131k\u0131m\u0131n\u0131 beraberinde getirir.”<\/p>\n

Buchanan, Amerika’n\u0131n Ortado\u011fu’da felakete do\u011fru gidebilece\u011fi ve bu felaketin sonu\u00e7lar\u0131n\u0131n Vietnam’\u0131 g\u00f6lgede b\u0131rakaca\u011f\u0131 tespitini yapt\u0131.<\/p>\n

ABD, \u00c7in, Rusya ve Cihat\u00e7\u0131 \u0130slam aras\u0131nda d\u00fcnya egemenli\u011fi i\u00e7in ya\u015fanan m\u00fccadelenin, Amerika’n\u0131n egemenli\u011fi ve ba\u011f\u0131ms\u0131zl\u0131\u011f\u0131n\u0131 tehdit etti\u011fini s\u00f6yleyen Buchanan, “Amerika Balkanla\u015fmaya ve s\u0131n\u0131fsal, k\u00fclt\u00fcrel, etnik, \u0131rksal olarak ayr\u0131\u015fmaya ba\u015flad\u0131. \u015eimdi \u00f6n\u00fcm\u00fczde duran soru \u015fu, bir millet olarak devam m\u0131 edece\u011fiz yoksa Roosevelt’in tan\u0131m\u0131yla ‘kavga eden uluslar\u0131n m\u00fcnaka\u015fas\u0131’n\u0131 ya\u015fay\u0131p, par\u00e7alan\u0131p millet olmaktan vaz m\u0131 ge\u00e7ece\u011fiz?” ve “Bildi\u011fimiz ve sevdi\u011fimiz Amerika neden daha fazla ya\u015fayamayabilir ve bu y\u0131k\u0131m\u0131 \u00f6nlemek i\u00e7in ne yapmal\u0131y\u0131z?” sorular\u0131n\u0131 ortaya att\u0131.<\/p>\n

“Ekonomik ba\u011f\u0131ms\u0131zl\u0131\u011f\u0131m\u0131z Siyonist sermayeye devredildi”<\/p>\n

\u0130\u00e7 siyasette de ABD’nin hi\u00e7 de iyiye gitmedi\u011fini belirten Buchanan, serbest piyasan\u0131n ideal oldu\u011funu ancak g\u00fcn\u00fcm\u00fcz serbest ticaretinin dolar\u0131 yok etti\u011fini, Amerika’y\u0131 sanayisizle\u015ftirdi\u011fini ve ekonomik ba\u011f\u0131ms\u0131zl\u0131\u011f\u0131n\u0131 sona erdirdi\u011fini savundu. 20. Y\u00fczy\u0131l ticaretinin ulusal kimlikleri ve sadakati ortadan kald\u0131rd\u0131\u011f\u0131n\u0131 ve kendilerine “k\u00fcresel \u015firketler” diyenlerin evrenin yeni sahibi olduklar\u0131n\u0131 da anlatt\u0131.<\/p>\n

\u00c7arp\u0131c\u0131 tespitlerin ve ABD’li siyaset\u00e7ilerin s\u00f6ylemeye ve sormaya cesaret edemedikleri noktalar\u0131n yer ald\u0131\u011f\u0131 kitapta Buchanan, “Vergi yasas\u0131n\u0131n ba\u015ftan yap\u0131lmas\u0131 ve hi\u00e7bir \u00fclkeye ‘vatan’ demeyen Davos elitinin de\u011fil Amerika’n\u0131n \u00e7\u0131karlar\u0131n\u0131n g\u00f6z \u00f6n\u00fcnde bulundurulmas\u0131 gerekti\u011fini” s\u00f6yleyerek geleneksel muhafazakarlar\u0131n sesi oldu.<\/p>\n

AB REZALET\u0130<\/p>\n

Fransa’n\u0131n giri\u015fimleriyle AB Genel \u0130\u015fler Konseyi’nde al\u0131nan karar bug\u00fcne kadar AB konusuna ihtiyatl\u0131 bir yakla\u015f\u0131m sergileyen bizleri hakl\u0131 \u00e7\u0131kard\u0131. Genel \u0130\u015fler Konseyi (G\u0130K) ald\u0131\u011f\u0131 kararla T\u00fcrkiye’nin ‘m\u00fczakere’ etmedi\u011fini; T\u00fcrkiye ile yap\u0131lan g\u00f6r\u00fc\u015fmelerin ‘h\u00fck\u00fcmetleraras\u0131 konferans’ oldu\u011funu ve T\u00fcrkiye’nin AB’ye ‘kat\u0131l\u0131m\u0131’n\u0131 ama\u00e7lamad\u0131\u011f\u0131n\u0131 teyit etti.<\/p>\n

Yeminli AB’ciler ve h\u00fck\u00fcmet, al\u0131nan bu karar\u0131 ge\u00e7i\u015ftirmeye \u00e7al\u0131\u015f\u0131p, g\u00f6rmezden gelseler de g\u00fcne\u015f bal\u00e7\u0131kla s\u0131vanm\u0131yor. Karar tapu gibi ortada ve bug\u00fcne kadar, AB’nin T\u00fcrkiye’yi tam ve e\u015fit bir \u00fcye alma niyetiyle hareket etmedi\u011fini ve bu niyetini de belgelere koydu\u011funu hakl\u0131 olduklar\u0131n\u0131 bir kez daha g\u00f6sterdi.<\/p>\n

Asl\u0131nda AB’nin T\u00fcrkiye hakk\u0131nda haz\u0131rlad\u0131\u011f\u0131 temel belgeler dikkatle incelendi\u011finde ve ba\u015fka \u00fclkelerinkilerle kar\u015f\u0131la\u015ft\u0131r\u0131ld\u0131\u011f\u0131nda AB’nin bize bir \u00fcyelik teklifi dahi yapmam\u0131\u015f oldu\u011fu a\u00e7\u0131k\u00e7a g\u00f6r\u00fclmekteydi. \u00d6rne\u011fin 17 Aral\u0131k 2004 g\u00fcn\u00fc AB zirvesi taraf\u0131ndan al\u0131nan kararlar T\u00fcrkiye’nin nas\u0131l ve ne zaman \u00fcye yap\u0131laca\u011f\u0131n\u0131 de\u011fil; nas\u0131l ve ni\u00e7in \u00fcye yap\u0131lmamas\u0131 gerekti\u011fini izah eden bir belgeydi.<\/p>\n

T\u00fcrkiye’nin m\u00fczakerelerinin ‘kat\u0131l\u0131m\u0131’ ama\u00e7lamakla birlikte ‘ucu a\u00e7\u0131k’ olaca\u011f\u0131 ve s\u00fcrecin her hangi bir a\u015famas\u0131nda bu amac\u0131n ba\u015ftan garanti edilemeyece\u011fi; ayr\u0131ca T\u00fcrkiye’nin \u00fcyeli\u011fin gereklerini yerine getirememesi halinde ‘Avrupa’ kurumlar\u0131na s\u0131k\u0131 bir \u015fekilde demirlenece\u011fi gibi ifadeler yer almaktayd\u0131.<\/p>\n

Bu ifadelerin hi\u00e7 birisi ayn\u0131 zamanda m\u00fczakerelere ba\u015flamas\u0131 istenilen H\u0131rvatistan’\u0131n belgesinde yoktu. Daha \u00f6nce m\u00fczakerelere ba\u015flam\u0131\u015f olan hi\u00e7 bir \u00fclkenin belgesinde bu t\u00fcr sat\u0131rlara rastlamak s\u00f6z konusu bile de\u011fildi. \u00dcstelik belgede T\u00fcrkiye’den istenenler s\u0131ralanm\u0131\u015ft\u0131. K\u0131br\u0131s davas\u0131ndan vazge\u00e7ilecek; Ege konusunda Atina’y\u0131 tatmin eden bir \u00e7\u00f6z\u00fcme raz\u0131 olunacak; Ermeni soyk\u0131r\u0131m\u0131 iftiralar\u0131 kabul edilecek; i\u00e7erde T\u00fcrkiye’nin \u00e7ok etnikli ve \u00e7ok uluslu bir yap\u0131ya d\u00f6n\u00fc\u015ft\u00fcr\u00fclmesi i\u00e7in ne gerekiyorsa yap\u0131lacak ve Rum Patrikhanesi uluslararas\u0131 bir stat\u00fcye kavu\u015fturulacakt\u0131.<\/p>\n

3 Ekim 2005 tarihinde Abdullah G\u00fcl’\u00fcn b\u00fcy\u00fck bir medya ordusuyla giderek alt\u0131na imza koydu\u011fu M\u00fczakere \u00c7er\u00e7eve Belgesi ise tam bir felaketti. 17 Aral\u0131k belgesinin de gerisine gidiyor; T\u00fcrkiye hakk\u0131nda Avrupa Parlamentosu’nun ald\u0131\u011f\u0131 b\u00fct\u00fcn kararlar\u0131 ba\u011flay\u0131c\u0131 hale getiriyordu. O kararlarda T\u00fcrkiye’nin Ermeni iftiralar\u0131n\u0131 kabul etmesinden; K\u0131br\u0131s’tan askerlerini \u00e7ekmesine ve PKK’y\u0131 me\u015fru bir taraf olarak g\u00f6rmesine kadar bir dizi tehlikeli unsur vard\u0131.<\/p>\n

Daha sonraki aylarda T\u00fcrkiye’nin \u00fcye olmak i\u00e7in m\u00fczakere etmedi\u011fi iyice ortaya \u00e7\u0131kt\u0131. Ek Protokol \u00fczerine in\u015fa edilen mazeretlerin ard\u0131ndan, 2006 y\u0131l\u0131nda zaten do\u011fru d\u00fcr\u00fcst ba\u015flamam\u0131\u015f olan AB m\u00fczakereleri bu defa ask\u0131ya al\u0131nd\u0131 ve ayn\u0131 y\u0131l\u0131n sonunda bu durum iyice sertle\u015ftirildi.<\/p>\n

\u015eimdi G\u0130K’in ald\u0131\u011f\u0131 karar bu gidi\u015fat\u0131n yeniden teyidi ve T\u00fcrkiye’de bir grup gazeteci, eski diplomat ve akademisyen k\u0131l\u0131kl\u0131 insan\u0131n ne kadar yalan yanl\u0131\u015f \u015feylerle halk\u0131 kand\u0131rmaya \u00e7al\u0131\u015ft\u0131klar\u0131n\u0131n bir g\u00f6stergesi. K\u0131saca \u00f6zetlemek gerekirse, 1999 y\u0131l\u0131ndan bu yana AB hi\u00e7 bir zaman T\u00fcrkiye’yi \u00fcye almaya \u00e7al\u0131\u015fmad\u0131. Yaln\u0131zca, T\u00fcrkiye’den d\u0131\u015f politika tavizi koparmak i\u00e7in ‘m\u0131\u015f’ gibi yapt\u0131. Ama art\u0131k m\u0131zra\u011f\u0131n \u00e7uvala saklanamayaca\u011f\u0131 bir noktaya geldik.<\/p>\n

Pekiyi, AKP’ye ne demeli? Bu parti de\u011fil miydi, AB konusunu hayat-memat meselesi yapan? Ba\u015fbakan Erdo\u011fan de\u011fil miydi, i\u00e7i \u00fcyelik a\u00e7\u0131s\u0131ndan bo\u015f ve tehlikelerle dolu 17 Aral\u0131k 2004 belgesini Ankara’ya altm\u0131\u015f y\u0131l\u0131n en b\u00fcy\u00fck diplomatik ba\u015far\u0131s\u0131 diye getirip, K\u0131z\u0131lay’da kutlamalar yapt\u0131ran? \u015eimdi hepsinin T\u00fcrk milletine \u00f6z\u00fcr borcu yok mu? E\u011fer hala milletten \u00f6z\u00fcr dilemiyorlarsa, bunun iyi niyetle izah edilir bir taraf\u0131 olabilir mi? Durum bu merkezdeyken h\u00fck\u00fcmet s\u00f6zc\u00fcs\u00fcn\u00fcn \u00e7\u0131k\u0131p, ‘biz kendi yolumuza devam edece\u011fiz’ demesi ne anlama geliyor…69<\/p>\n

69 13.12.2007 \/\u00a0 Hasan \u00dcnal \/ Milli Gazete<\/p>\n

<\/p>\n","protected":false},"excerpt":{"rendered":"

Bat\u0131’n\u0131n maskesi indirildi<\/em><\/p>\n

Ge\u00e7ti\u011fimiz aylar \u0130stanbul’da iki \u00f6nemli bulu\u015fma ve tart\u0131\u015fma g\u00f6zlerden ka\u00e7\u0131r\u0131ld\u0131. Birisi, Grand Cevahir Hotel’de \u00e7ok geni\u015f kapsaml\u0131, yerli ve yabanc\u0131 onlarca akademisyen, entelekt\u00fcel ve siyasinin kat\u0131ld\u0131\u011f\u0131 konferansta, bat\u0131 d\u00fcnyas\u0131n\u0131n\u00a0 “Amerika’n\u0131n kirli sicilinin” anlat\u0131ld\u0131\u011f\u0131 konu\u015fmalar yap\u0131ld\u0131.<\/em><\/p>\n","protected":false},"author":13,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[79],"tags":[],"class_list":["post-1192","post","type-post","status-publish","format-standard","hentry","category-subat-2008"],"_links":{"self":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts\/1192","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/users\/13"}],"replies":[{"embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/comments?post=1192"}],"version-history":[{"count":0,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts\/1192\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/media?parent=1192"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/categories?post=1192"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/tags?post=1192"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}