{"id":1215,"date":"2008-03-05T08:33:31","date_gmt":"2008-03-05T08:33:31","guid":{"rendered":"https:\/\/www.millicozum.com\/mc\/2008\/03\/05\/chp-kafasi-basortusu-yasagi-ve-akp-sahtekarligi\/"},"modified":"2008-03-05T08:33:31","modified_gmt":"2008-03-05T08:33:31","slug":"chp-kafasi-basortusu-yasagi-ve-akp-sahtekarligi","status":"publish","type":"post","link":"https:\/\/www.millicozum.com\/mc\/2008\/mart-2008\/chp-kafasi-basortusu-yasagi-ve-akp-sahtekarligi\/","title":{"rendered":"CHP KAFASI, BA\u015e\u00d6RT\u00dcS\u00dc YASA\u011eI VE AKP SAHTEKARLI\u011eI"},"content":{"rendered":"

Yeni \u015eafak’taki t\u00fcrbanl\u0131 yazar\u0131n, e\u015fcinsel Cemil \u0130pek\u00e7i hayranl\u0131\u011f\u0131:<\/strong><\/p>\n

Yeni \u015eafak’ta k\u00f6\u015fe kapan \u00d6zlem Albayrak isimli t\u00fcrbanl\u0131 gen\u00e7 bayan\u00a0 “Sinan \u00c7etin, Cemil \u0130pek\u00e7i, AK Parti” ba\u015fl\u0131kl\u0131 yaz\u0131s\u0131nda: <\/p>\n

“‘AK Parti’yi seviyoruz, destekliyoruz’ ana temal\u0131 itiraf\u00e7\u0131lar listesine hay\u0131rl\u0131s\u0131yla Sinan \u00c7etin de eklendi. Ho\u015f tabii, durmak istedi\u011fi koordinat\u0131n ‘merkez’ oldu\u011funu s\u00f6ylemekten dilinde t\u00fcy bitmi\u015f, ama laik\u00e7i zevat\u0131 bir t\u00fcrl\u00fc mutmain edememi\u015f h\u00fck\u00fcmet i\u00e7in, her g\u00f6r\u00fc\u015ften, \u00e7evreden gelen bu destek mesajlar\u0131, ‘merkez’ deklarasyonunun alt\u0131n\u0131 dolduran tu\u011flalar oldu\u011fu i\u00e7in, ho\u015f. <\/p>\n

Kapitale odakl\u0131 d\u00fcnya g\u00f6r\u00fc\u015f\u00fcn\u00fc her f\u0131rsatta dile getiren Sinan \u00c7etin a\u00e7\u0131s\u0131ndan da, h\u00fck\u00fcmetin liberal ekonomi politikalar\u0131, \u00f6zelle\u015ftirme icraatlar\u0131, i\u00e7e kapanmac\u0131l\u0131k yerine a\u00e7\u0131l\u0131mc\u0131l\u0131\u011f\u0131 te\u015fvik eden hamleleriyle birle\u015fen bu ‘ne olursan ol, gel’ sevecenli\u011fi; ho\u015f…” diye seviniyor ve \u015f\u00f6yle devam ediyordu:<\/p>\n

“Ve yine tamam kimseyi, dindar bir hayat s\u00fcrmedi\u011fi halde AK Parti’ye yak\u0131nl\u0131k duydu\u011funu beyan etti diye su\u00e7lamayal\u0131m ama “Neden bu yak\u0131nla\u015fmalar 2002’de ya da 2007 se\u00e7imlerinden \u00f6nce de\u011fil de, \u015fimdi s\u00f6k\u00fcn ediyor?” istifham\u0131n\u0131n olu\u015fturdu\u011fu huysuzlu\u011fu da sakl\u0131m\u0131zda tutal\u0131m. <\/p>\n

Bunun AKP ‘nin 2002 y\u0131l\u0131nda ‘iktidar olup muktedir olamamas\u0131’yla, ama \u015fimdi t\u00fcm devreleri tam g\u00fc\u00e7 \u00e7al\u0131\u015f\u0131r vaziyetteki bir ‘mutlak g\u00fc\u00e7’e evrildi\u011fi ger\u00e7e\u011fiyle ilgisi oldu\u011funu bilelim.” Yorumunu yap\u0131yordu. Yani t\u00fcrbanl\u0131 gen\u00e7 bayan yazara g\u00f6re, “AKP t\u00fcm devreleriyle art\u0131k mutlak ve muktedir bir g\u00fc\u00e7 olmaya ve tarihi evrimler yapmaya ba\u015flad\u0131\u011f\u0131 i\u00e7in, Sinan \u00e7etin bile AKP’li g\u00f6r\u00fcnmek ve ya\u011f \u00e7ekmek zorunda kal\u0131yor!? Ve bu t\u00fcrbanl\u0131 bayan, Sabataist Yahudi d\u00f6nmesi Cemil \u0130pek\u00e7i’yi, t\u00fcrban\u0131 savundu\u011fu i\u00e7in \u00f6ve \u00f6ve bitiremiyor ve \u015funlar\u0131 s\u00f6yl\u00fcyordu: <\/p>\n

“Sinan \u00c7etin’le AK Parti aras\u0131nda sermayenin serbest dola\u015f\u0131m\u0131 d\u0131\u015f\u0131nda hi\u00e7bir ortak payda yok \u00e7\u00fcnk\u00fc. Oysa ‘Muhafazak\u00e2r e\u015fcinsel’ Cemil \u0130pek\u00e7i \u00f6yle mi ya? O’nda dindarl\u0131k’tan ba\u011f\u0131ms\u0131z da olsa muhafazak\u00e2rl\u0131k, \u00f6zg\u00fcrl\u00fck\u00e7\u00fcl\u00fck, e\u015fitlik\u00e7ilik ve insani olandan y\u00fcz \u00e7evirmeme gibi ‘haslet’ler var. Az \u015fey mi?”[1]<\/a><\/p>\n

Hi\u00e7 \u015fa\u015f\u0131rmad\u0131k bayan Albayrak,\u00a0 dinleraras\u0131 diyalog \u00e7er\u00e7evesinde, zaten “e\u015fdinsel”siniz!…<\/p>\n

Oysa AKP ba\u015f\u00f6rt\u00fcs\u00fc konusunda sahtek\u00e2rl\u0131k yap\u0131yordu. Cemil \u0130pek\u00e7i gibi ibneler de AKP’nin bu tavr\u0131n\u0131 destekliyordu<\/strong><\/p>\n

1- AKP y\u00f6netimi “Ba\u015f\u00f6rt\u00fcs\u00fc yasa\u011f\u0131 kamuda kalkmal\u0131” diyen H\u00fcsn\u00fc Tuna’y\u0131 disipline veriyordu<\/p>\n

2- A\u00e7\u0131k \u00f6\u011fretim s\u0131nav\u0131ndaki yasa\u011f\u0131n ard\u0131ndan H\u00fcseyin \u00c7elik’in “ivedi” imzal\u0131 genelgesi \u00e7\u0131k\u0131yordu.<\/p>\n

3- Isparta’n\u0131n AKP’li Belediye Ba\u015fkan\u0131 Hasan Balaman da, “Ba\u015f\u00f6rt\u00fcl\u00fc bir kad\u0131n Belediye Ba\u015fkan\u0131 veya daire ba\u015fkan\u0131 da olabilmeli” dedi\u011fi i\u00e7in partisinin h\u0131\u015fm\u0131na u\u011fray\u0131p Balaman hakk\u0131nda inceleme ba\u015flat\u0131l\u0131yordu.<\/p>\n

Yani AKP \u0130kili oynuyordu<\/strong><\/p>\n

“Hedefimiz, kamu hizmeti veren personelde de b\u00f6yle bir yasa\u011f\u0131n olmamas\u0131d\u0131r…” \u015feklinde a\u00e7\u0131klama yapan Konya Milletvekili H\u00fcsn\u00fc Tuna, AKP Grup Y\u00f6netim Kurulu taraf\u0131ndan disiplin kuruluna sevk ediliyor. AKP y\u00f6netimi, Tuna’n\u0131n parti disiplinine ayk\u0131r\u0131 hareket etti\u011fi i\u00e7in hakk\u0131nda inceleme ba\u015flat\u0131lmas\u0131 karar\u0131 al\u0131yordu.<\/p>\n

G\u00fcnlerdir A\u00e7\u0131k \u00f6\u011fretim Liseleri’nde ya\u015fanan ba\u015f\u00f6rt\u00fcs\u00fc zulm\u00fcn\u00fcn arkas\u0131nda Milli E\u011fitim Bakan\u0131 H\u00fcseyin \u00c7elik’in \u2018ivedi’ imzal\u0131 genelgesi \u00e7\u0131kt\u0131. 25 Nisan 2007 tarihli genelgede, Dan\u0131\u015ftay’\u0131n karar\u0131na at\u0131fta bulunularak, \u00f6rg\u00fcn ilk ve orta\u00f6\u011fretimde s\u0131navlara \u2018ba\u015f\u0131 a\u00e7\u0131k’ \u015fekilde girilmesi gerekti\u011fi uyar\u0131s\u0131nda bulunuluyordu.<\/p>\n

AKP: “G\u00fcndemimizde kamu kesimi yok” diyordu<\/strong><\/p>\n

AKP Grup Ba\u015fkanvekili Nusrettin Canikli, “Bizim t\u00fcrbanla ilgili tek bir g\u00fcndem maddemiz var; o da y\u00fcksek\u00f6\u011fretim kurumlar\u0131ndaki \u00f6\u011frencilerin s\u0131k\u0131nt\u0131lar\u0131n\u0131n giderilmesidir. Y\u00fcksek\u00f6\u011fretim d\u0131\u015f\u0131nda kamuda b\u00f6yle bir s\u0131k\u0131nt\u0131 yok. B\u00f6yle bir \u015fey g\u00fcndeme gelmeyecek” diyordu.<\/p>\n

T\u00fcm din kar\u015f\u0131tlar\u0131 T\u00fcrk’\u00fcn ortak d\u00fc\u015fman\u0131<\/strong><\/p>\n

D\u00f6nemin Erzurum mebusu H\u00fcseyin Avni Ula\u015f k\u00fcrs\u00fcye \u00e7\u0131k\u0131p tarihi bir konu\u015fma yapm\u0131\u015f ve hayk\u0131rm\u0131\u015ft\u0131:<\/p>\n

“Ey K\u00e2be-i Millet, sana da m\u0131 taarruz? <\/p>\n

Ey aray\u0131 Millet, sana da m\u0131 taarruz? <\/p>\n

Ey Milletin mukaddesat\u0131, sana da m\u0131 taarruz?”<\/p>\n

Bu s\u00f6zlerin \u00fczerinden 88 y\u0131l ge\u00e7ti. G\u00f6r\u00fcyoruz ki, meclise de, millete de taarruz devam ediyor.<\/p>\n

Emekli olmas\u0131na ra\u011fmen, i\u015fini b\u0131rakmaya hi\u00e7 niyetli g\u00f6r\u00fcnmeyen Say\u0131n Sabih Kanado\u011flu, \u015fimdi de, \u00fcniversitelerde ba\u015f\u00f6rt\u00fcs\u00fc yasa\u011f\u0131n\u0131n kald\u0131r\u0131l\u0131p kald\u0131r\u0131lmamas\u0131 tart\u0131\u015fmalar\u0131nda boy g\u00f6steriyor.<\/p>\n

Say\u0131n Eski Ba\u015fsavc\u0131, yasa\u011f\u0131n kald\u0131r\u0131lmas\u0131n\u0131 engellemek i\u00e7in, “b\u00fct\u00fcn T\u00fcrk vatanda\u015flar\u0131n\u0131” g\u00f6reve davet ediyor.<\/strong><\/p>\n

T\u00fcrklerden kast\u0131, H\u0131ristiyan olan Gagavuz ve Yahudi olan Hazar T\u00fcrkleri de\u011filse, soral\u0131m:<\/strong><\/p>\n

T\u00fcrk kime denir? Vatan\u0131na ve mukaddesat\u0131na sald\u0131ran, k\u00e2firle sava\u015fmay\u0131 g\u00f6ze alana Anadolu insan\u0131na T\u00fcrk ismi verilir” <\/strong><\/p>\n

Peki, k\u00e2fir kimdir?<\/strong><\/p>\n

Mara\u015f’ta, M\u00fcsl\u00fcman han\u0131mlar\u0131n \u00f6rt\u00fcs\u00fcne uzanan eldir.<\/strong><\/p>\n

S\u00fct\u00e7\u00fc \u0130mam, k\u00e2firle sava\u015fmay\u0131 g\u00f6ze alm\u0131\u015f, maalesef Ermenilerin destekledi\u011fi Frans\u0131z askerine haddini bildirmi\u015ftir.<\/strong><\/p>\n

Peki, bu g\u00fczel, bu m\u00fcmin, bu kahraman insan ad\u0131na kurulan Mara\u015f S\u00fct\u00e7\u00fc \u0130mam \u00dcniversitesi’nin rekt\u00f6r\u00fcn\u00fcn, yani Prof. Dr. Osman Tekinel’in ba\u015f\u00f6rt\u00fcs\u00fc konusundaki tavr\u0131 nedir?<\/strong><\/p>\n

Maalesef, o da ba\u015f\u00f6rt\u00fcs\u00fc yasa\u011f\u0131n\u0131n devam etmesini istemektedir. A\u00e7\u0131klamas\u0131 bu y\u00f6ndedir.<\/strong><\/p>\n

G\u00f6rd\u00fc\u011f\u00fcn\u00fcz gibi, i\u015fler karmakar\u0131\u015f\u0131k. Ne oluyor, nas\u0131l oluyor, niye oluyor, anlamak ve anlamland\u0131rmak m\u00fcmk\u00fcn de\u011fil…<\/strong><\/p>\n

Bu insanlar kim, bizler kimiz?<\/strong><\/p>\n

Kurtulu\u015f Sava\u015f\u0131’nda b\u00fcy\u00fck vazife alarak Zonguldak, Bart\u0131n ve Havalisi Cepheleri komutan\u0131 olan, sava\u015f\u0131n zaferle sonu\u00e7lanmas\u0131 \u00fczerine ordudan ayr\u0131larak yaz\u0131 hayat\u0131na ba\u015flayan, Kemalizm’in mucidi \u0130smet Pa\u015fa devrinde 1942 y\u0131l\u0131nda tutuklanan, 1952 y\u0131l\u0131nda Adnan Menderes d\u00f6neminde tekrar tutuklanan Cevat Rifat Atilhan’\u0131n birbirinden k\u0131ymetli yetmi\u015f d\u00f6rt eseri bulunmaktad\u0131r.<\/p>\n

Bu eserlerden biri de, “Ey T\u00fcrk, \u0130\u015fte D\u00fc\u015fman\u0131n” ad\u0131n\u0131 ta\u015f\u0131maktad\u0131r.<\/p>\n

Kitapta, Yahudilerin milletimiz \u00fczerindeki oyunlar\u0131 de\u015fifre edilip anlat\u0131lmaktad\u0131r.<\/p>\n

Ba\u015f\u00f6rt\u00fcs\u00fcn\u00fc yasaklayanlar da, yasa\u011f\u0131n devam\u0131n\u0131 savunanlar da, bu yasa\u011f\u0131 s\u00f6zde kald\u0131rmaya \u00e7al\u0131\u015fanlar da, biri di\u011ferini g\u00f6stererek, ayn\u0131 \u015feyi tekrarl\u0131yor: Ey T\u00fcrk, \u0130\u015fte D\u00fc\u015fman\u0131n! Yani horoz d\u00f6v\u00fc\u015f\u00fc oynanmaktad\u0131r. As\u0131l d\u00fc\u015fman Siyonist ve emperyalist odaklard\u0131r.[2]<\/a><\/p>\n

Gizli Yahudilerin Dinde Reform Pl\u00e2nlar\u0131 <\/strong><\/p>\n

Zaman zaman Gizli Yahudilerin gazetelerinde yaygaralar kopart\u0131l\u0131r. Neymi\u015f efendim filan lisenin bodrum kat\u0131nda bir yer mescit yap\u0131lm\u0131\u015f, birka\u00e7 talebe burada namaz k\u0131larm\u0131\u015f, hatt\u00e2 daha fecii, din dersi \u00f6\u011fretmeni de bazen imaml\u0131k yaparm\u0131\u015f… B\u00f6yle bir \u015fey Anayasa’ya ayk\u0131r\u0131ym\u0131\u015f, l\u00e2ikli\u011fe ayk\u0131r\u0131ym\u0131\u015f, bu i\u015fin sonu k\u00f6t\u00fc olacakm\u0131\u015f, rejimin k\u00f6kleri, temelleri sars\u0131lacakm\u0131\u015f…<\/p>\n

G.Y.’ler ba\u015f\u00f6rt\u00fcs\u00fc konusunda da b\u00f6yle yaygarac\u0131d\u0131r.<\/p>\n

Onlar T\u00fcrkiye halk\u0131na din, inan\u00e7, vicdan, inand\u0131\u011f\u0131 gibi ya\u015famak, d\u00fc\u015f\u00fcnce hakk\u0131 verilmesini laikli\u011fe Cumhuriyete ayk\u0131r\u0131 bulmaktad\u0131r.<\/p>\n

Bu kafa ve zihniyet y\u00fcz\u00fcnden \u00fclkemizde uzun bir m\u00fcddetten beri din ile devlet, din ile rejim aras\u0131nda bitmez t\u00fckenmez, m\u00fczmin bir z\u0131tla\u015fma ve kavga ya\u015fanmaktad\u0131r. Bu kavga y\u00fcz\u00fcnden T\u00fcrkiye geri kalm\u0131\u015ft\u0131r. Sosyal ve k\u00fclt\u00fcrel yap\u0131s\u0131 \u00e7\u00fcr\u00fcy\u00fcp zay\u0131flam\u0131\u015ft\u0131r, par\u00e7alanacak ve da\u011f\u0131lacak noktaya ta\u015f\u0131nm\u0131\u015ft\u0131r.<\/strong><\/p>\n

Acaba G.Y.’ler ni\u00e7in \u0130sl\u00e2m’a, dindar M\u00fcsl\u00fcmanlara, din ve inan\u00e7 h\u00fcrriyetini de i\u00e7eren temel insan haklar\u0131na bu kadar d\u00fc\u015fmand\u0131rlar?<\/strong><\/p>\n

Yazar Hikmet \u00c7etinkaya’n\u0131n, bir internet sitesinde \u00e7\u0131kan (Erbakan Hoca taraf\u0131ndan da defalarca hat\u0131rlat\u0131lan) a\u015fa\u011f\u0131daki sat\u0131rlar dikkatle okunacak olursa yukar\u0131daki sorunun cevab\u0131 biraz olsun anla\u015f\u0131lacakt\u0131r. \u00c7etinkaya diyor ki:<\/strong><\/p>\n

“T\u00fcrkiye’de devletin h\u00e2kim sistemi iki \u015feyi arad\u0131 durdu. M\u00fcmk\u00fcnse \u0130sl\u00e2m’\u0131 de\u011fi\u015ftirmek, ona g\u00fcc\u00fc yetmezse M\u00fcsl\u00fcmanlar\u0131n din anlay\u0131\u015f\u0131n\u0131 de\u011fi\u015ftirmek. (Atat\u00fcrk’e ra\u011fmen uydurulup uygulanan M.\u00c7.)\u00a0 Kemalizmin en \u00f6nemli \u00f6zelliklerinden biri, dinde reformu ama\u00e7lamas\u0131 idi. Bunda muvaffak olunamad\u0131 \u00e7\u00fcnk\u00fc \u0130sl\u00e2m’\u0131n kitaba ba\u011fl\u0131 karakterleri b\u00f6yle bir reformasyona ve deformasyona izin vermiyordu. Bu, M\u00fcsl\u00fcmanlara da kabul ettirilemedi. A\u011f\u0131r bask\u0131 d\u00f6nemleri ya\u015fand\u0131 T\u00fcrkiye’de ama dinde reform kabul g\u00f6rmedi.”<\/strong><\/p>\n

1939’da (Atat\u00fcrk’\u00fcn hasta ve bitkin bulundu\u011fu bir s\u0131rada) bas\u0131lan “KAMAL\u0130ZM: C.H.Partisi Program\u0131n\u0131n \u0130zah\u0131” adl\u0131 kitab\u0131nda Edirne Saylav\u0131 (milletvekili) \u015eeref Aykut bak\u0131n\u0131z Kemalizmi nas\u0131l tarif ediyor:<\/strong><\/p>\n

“Kamalizm, bir dindir ki onun en b\u00fcy\u00fck ve ana s\u0131fatlar\u0131ndan birisi de devrimci olmas\u0131d\u0131r. (…..) Bu sebepledir ki onu (gen\u00e7li\u011fi) Kamalizm dininin hi\u00e7 \u015fa\u015fmayan, \u015fa\u015f\u0131rmayan orun\u00e7lu ve co\u015fkun tapkan\u0131 yapmak, ona bu kudsal, ulusal ve kurtar\u0131c\u0131 dini olanca derinli\u011fi ve inceli\u011fi ile oydamlamak ister… ta ki, Kamalizm dinine inan\u0131 arts\u0131n. \u0130\u015fte disiplin alt\u0131nda gen\u00e7lik b\u00f6yle olacakt\u0131r. Parti bunu ama\u00e7lam\u0131\u015f, haz\u0131rlam\u0131\u015ft\u0131r.”[3]<\/strong><\/a><\/strong><\/p>\n

T\u00fcrk Dil Kurumu taraf\u0131ndan haz\u0131rlanan T\u00fcrk\u00e7e S\u00f6zl\u00fck’te din hanesinde “Kemalizm T\u00fcrk\u00fcn Dinidir” c\u00fcmlesi yer almaktad\u0131r.[4]<\/strong><\/a> <\/strong><\/p>\n

(Daha sonra, \u00fclkemize biraz demokrasi ve biraz h\u00fcrriyet geldikten sonra, protesto ve tenkitler kar\u015f\u0131s\u0131nda S\u00f6zl\u00fck’teki bu c\u00fcmle \u00e7\u0131kart\u0131lm\u0131\u015ft\u0131r.)<\/strong><\/p>\n

G.Y.’lerin \u0130sl\u00e2m’da reform, yenilik, de\u011fi\u015fiklik yapma planlar\u0131 bu g\u00fcn de y\u00fcr\u00fcrl\u00fcktedir. Bu i\u015fi M\u00fcsl\u00fcmanlar\u0131n i\u00e7inden se\u00e7tikleri birtak\u0131m ki\u015filere ve z\u00fcmrelere vermi\u015flerdir.<\/p>\n

Birtak\u0131m \u0130lahiyat\u00e7\u0131lar. <\/strong>Bunlar\u0131n i\u00e7inde o kadar a\u015f\u0131r\u0131 gidenler vard\u0131r ki, \u0130sl\u00e2m’da tesett\u00fcr olmad\u0131\u011f\u0131n\u0131, bunun bize Yahudilikten ge\u00e7ti\u011fini iddia etmektedirler.<\/p>\n

Baz\u0131 Din\u00ee Gruplar.<\/strong> Bunlar il\u00e2h\u00ee \u0130sl\u00e2m dininin f\u0131kha ve \u015feriata ait h\u00fck\u00fcmlerinde y\u00fczde 90’a varan hafifletmeler, \u0131l\u0131mla\u015ft\u0131rmalar yapmak istiyorlar. Yani vahiye dayal\u0131 dinin yerine uydurulmu\u015f bir \u0130sl\u00e2m t\u00fcretmek sevdas\u0131ndalar. <\/p>\n

Diyalog\u00e7ular.<\/strong> Bunlar \u0130sl\u00e2m’\u0131n yeg\u00e2ne Hak din oldu\u011fu inanc\u0131n\u0131 sarsarak “\u00dc\u00e7 \u0130brahimi Din” kavram\u0131n\u0131 ortaya at\u0131yorlar, Hz. Muhammed’in risaletini ink\u00e2r eden Ehl-i Kitab\u0131n da ehli hakikat ve ehli necat oldu\u011funu s\u00f6yl\u00fcyorlar.<\/p>\n

G.Y.’lerin en \u00e7ok kulland\u0131\u011f\u0131 kelime ve kavram l\u00e2ikliktir. T\u00fcrkiye’de l\u00e2iklik var m\u0131d\u0131r? Ger\u00e7ek l\u00e2iklik yoktur, G.Y.’lerin anlad\u0131\u011f\u0131 ve dayatt\u0131\u011f\u0131 l\u00e2iklik, l\u00e2iklik de\u011fildir, din d\u00fc\u015fmanl\u0131\u011f\u0131d\u0131r.<\/p>\n

Radikal gazetesi k\u00f6\u015fe yazarlar\u0131ndan birisi 25\/01\/2008 tarihli yaz\u0131s\u0131n\u0131n ilk iki paragraf\u0131nda \u015f\u00f6yle diyor:<\/p>\n

“T\u00fcrkiye’de ger\u00e7ek anlam\u0131yla l\u00e2iklik, d\u00fc\u015f\u00fcnce, d\u00fc\u015f\u00fcnceyi a\u00e7\u0131klama, din ve vicdan h\u00fcrriyeti yoktur. E\u011fitim ve \u00f6\u011frenim hakk\u0131 da s\u0131n\u0131rland\u0131r\u0131lm\u0131\u015f\u015ft\u0131r. Bunun en bariz misali, ba\u015f\u00f6rt\u00fcl\u00fc k\u0131z \u00f6\u011frencilere uygulanan \u00fcniversite yasa\u011f\u0131d\u0131r.<\/p>\n

Jakoben oligar\u015fik az\u0131nl\u0131k, inan\u00e7lar\u0131ndan dolay\u0131 ba\u015f\u0131n\u0131 \u00f6rten \u00f6\u011frencileri y\u00fcksek \u00f6\u011frenim hakk\u0131ndan mahrum b\u0131rakmak i\u00e7in hukuka ayk\u0131r\u0131 her t\u00fcrl\u00fc antidemokratik yola ba\u015fvurmu\u015ftur.”[5]<\/a><\/p>\n

R\u00e9gis Debray, Le Monde’un 25\/01\/2008 tarihli n\u00fcshas\u0131nda yay\u0131nlanan “Malaise dans la civilisation” ba\u015fl\u0131kl\u0131 makalesinde “T\u00fcrkiye’de oldu\u011fu gibi, devlete ba\u011f\u0131ml\u0131 bir \u0130sl\u00e2m…” demektedir.<\/p>\n

G.Y.’ler T\u00fcrkiye’deki l\u00e2ikli\u011fin “Bize mahsus, bize \u00f6zel…” bir l\u00e2iklik oldu\u011funu iddia ediyorlar. \u0130nsan haklar\u0131, \u00e7o\u011fulculuk ve demokrasi a\u00e7\u0131s\u0131ndan b\u00f6yle bir iddian\u0131n tutarl\u0131l\u0131\u011f\u0131 yoktur.<\/p>\n

Bir yandan l\u00e2iklik yaygaralar\u0131 devam ettiriliyor, \u00f6te yandan tam gaz dinde reform, dinde yenilik, dinde de\u011fi\u015fim, \u0131l\u0131ml\u0131 \u0130sl\u00e2m, light \u0130sl\u00e2m, dinleraras\u0131 diyalog faaliyet ve propagandalar\u0131 s\u00fcrd\u00fcr\u00fcl\u00fcyor.<\/p>\n

G.Y.’ler ve yardak\u00e7\u0131lar\u0131 acaba ama\u00e7lar\u0131na ula\u015fabilecekler mi?<\/p>\n

Bir k\u0131s\u0131m c\u00e2hil b\u0131rak\u0131lm\u0131\u015f M\u00fcsl\u00fcmanlar\u0131 ge\u00e7ici bir s\u00fcre, belki kand\u0131rabilirler, ama \u0130sl\u00e2m dinini de\u011fi\u015ftirebilmeleri, kendi istekleri do\u011frultusunda yeni bir \u0130sl\u00e2m t\u00fcretmeleri m\u00fcmk\u00fcn olmayacakt\u0131r. Maalesef devlet-millet kayna\u015fmas\u0131n\u0131 engelleyen bu din ve rejim kavgas\u0131 T\u00fcrkiye’nin temellerini sarsacak, varl\u0131\u011f\u0131n\u0131 tehlikeye atacakt\u0131r.<\/p>\n

G.Y.’ler \u0130sl\u00e2m’da reform yapmak, dini de\u011fi\u015ftirmek emellerinden vazge\u00e7ebilirler mi? Hay\u0131r. \u00c7\u00fcnk\u00fc \u0130slam onlar\u0131n korkulu r\u00fcyalar\u0131d\u0131r.[6]<\/a><\/p>\n

Atat\u00fcrk’ten sonraki CHP kafas\u0131<\/strong><\/p>\n

Y\u0131l 1941… Ankara B\u00fcy\u00fck Millet Meclisi k\u00fcrs\u00fcs\u00fcnde Antalya milletvekili Rasih Kaplan konu\u015fuyor. \u00d6nce bu konu\u015fmay\u0131 okuyal\u0131m. Bir de\u011fi\u015fiklik yapmadan aynen nakl ediyorum: “…Size bir misal (\u00f6rnek) arzedeyim. Antalya’day\u0131m… M\u00fcddeiumum\u00eenin (savc\u0131n\u0131n) yan\u0131nda m\u00fcft\u00fcy\u00fc g\u00f6rd\u00fcm, ibticvab ediyordu (sorguluyordu). Hayret ettim… \u00c7\u00fcnk\u00fc Antalya’daki m\u00fcft\u00fc, ta Mill\u00ee M\u00fccadele’den (Kurtulu\u015f Sava\u015f\u0131’ndan) bug\u00fcne kadar m\u00fcft\u00fcm\u00fczd\u00fcr. Mill\u00ee M\u00fccadele’de \u00e7ok \u00e7al\u0131\u015fm\u0131\u015f, karakterli bir arkada\u015ft\u0131r. Kendisi c\u00fcr\u00fcm (su\u00e7) ve ceza ile alakas\u0131 olmayacak derecede sakin, iyi ahlakl\u0131 bir insand\u0131r. Binaenaleyh (m\u00fcft\u00fc) gittikten sonra sordum… M\u00fcddeiumum\u00ee (savc\u0131) dedi ki: Birisi bir ihbarname veriyor (jurnal ediyor), “d\u00fcn \u00f6\u011fle namaz\u0131nda camiye gittim, m\u00fcft\u00fc camide idi, m\u00fcezzin T\u00fcrk\u00e7e kameti getirdikten sonra bakt\u0131m, m\u00fcft\u00fc namaza ba\u015flamad\u0131, dikkat ettim, dudaklar\u0131 k\u0131p\u0131rd\u0131yor. Arap\u00e7a kamet getiriyordu…” M\u00fcddeiumum\u00ee, bunun \u00fczerine takibata (soru\u015fturmaya) ba\u015flam\u0131\u015f…”[7]<\/a><\/p>\n

Yukar\u0131da metnini verdi\u011fim \u015fu tek belge bile T\u00fcrkiye M\u00fcsl\u00fcmanlar\u0131n\u0131n yak\u0131n tarihte ne korkun\u00e7, ne insafs\u0131z, ne vah\u015fi, ne \u00f6l\u00e7\u00fcs\u00fcz bir din d\u00fc\u015fmanl\u0131\u011f\u0131 ter\u00f6r\u00fcne m\u00e2ruz kald\u0131\u011f\u0131n\u0131 isbata yeter. Yeter de artar…<\/p>\n

Y\u0131l neydi?.. 1941… Mill\u00ee \u015eef \u0130smet Pa\u015fa’n\u0131n tek parti rejimi… Milletvekili se\u00e7imleri yap\u0131lsa ne yazar!.. CHP’den ba\u015fka parti yok!<\/p>\n

Antalya milletvekili Rasih Kaplan, 1920 ilk Meclisinde Antalya milletvekilli\u011fi yapm\u0131\u015f bir ilim adam\u0131. Sonra rejime t\u00e2bi olmu\u015f ve milletvekilli\u011fini korumu\u015f. Lakin ne de olsa vicdan\u0131n\u0131 bast\u0131ram\u0131yor, \u00fclkedeki zul\u00fcm ve ter\u00f6r\u00fc, biraz da olsa dile getiriyor.<\/p>\n

Antalya’n\u0131n m\u00fcft\u00fcs\u00fc \u00f6\u011fle namaz\u0131 i\u00e7in camiye gidiyor, o tarihte Ezan-\u0131 Muhammedi okumak yasak, T\u00fcrk\u00e7e terc\u00fcmesi okutuluyor, farz namaz ba\u015flamadan \u00f6nce \u00e7abuk\u00e7a okunan kamet de \u00f6yle… M\u00fcft\u00fcn\u00fcn su\u00e7u, cinayeti nedir? M\u00fcezzin “Tanr\u0131 uludur, Tanr\u0131 uludur…” diye T\u00fcrk\u00e7e kamet okuduktan sonra, m\u00fcft\u00fcn\u00fcn dudaklar\u0131 k\u0131p\u0131rdam\u0131\u015fm\u0131\u015f… Her halde Arap\u00e7a kamet getiriyor olmal\u0131ym\u0131\u015f. Hemen jurnal edilmi\u015f ve do\u011fru savc\u0131n\u0131n huzuruna \u00e7\u0131kar\u0131lm\u0131\u015f… “M\u00fcft\u00fc efendi, sen nas\u0131l i\u00e7inden de olsa, dudaklar\u0131n k\u0131p\u0131rdayarak Arap\u00e7a kamet getirebilirsin?” diye sorgulan\u0131p h\u0131rpalanm\u0131\u015f!.<\/p>\n

Savc\u0131ya bir \u015fey demiyoruz. O da emir kulu makam\u0131ndad\u0131r. <\/p>\n

\u0130\u015fte bu CHP kafas\u0131d\u0131r. Ve maalesef Kemalizm k\u0131l\u0131f\u0131na sokularak millete dayat\u0131lm\u0131\u015ft\u0131r.<\/p>\n

Bu devirde de b\u00f6yle adamlar vard\u0131r, bilhassa cuma namazlar\u0131nda camilere gidiyor ve hatiplerin laikli\u011fe ayk\u0131r\u0131 hutbe okuyup okumad\u0131klar\u0131n\u0131 kontrol ediyor…<\/p>\n

\u015eimdi kalkm\u0131\u015flar, birtak\u0131m medya Don Ki\u015fot’lar\u0131, g\u00f6\u011f\u00fcslerini gere gere “Bu memlekette M\u00fcsl\u00fcmanlara bask\u0131 yap\u0131lmam\u0131\u015ft\u0131r…” diyebiliyorlar. Yalan\u0131n daniskas\u0131!..<\/p>\n

M\u00fcsl\u00fcmanlara yap\u0131lan bask\u0131lar bitti mi? Ne gezer… \u2018Devam ediyor. Daha demokratik (!) \u015fekilde…<\/p>\n

Bizde s\u00f6zde demokrasi var ama din\u00ee dernek kuramazs\u0131n…<\/p>\n

12 ya\u015f\u0131ndan k\u00fc\u00e7\u00fck \u00e7ocuklara din ve Kur’an dersi ald\u0131ramazs\u0131n…<\/p>\n

Okullara ve \u00fcniversitelere, k\u0131z \u00e7ocuklar\u0131n\u0131 ba\u015flar\u0131 \u00f6rt\u00fcl\u00fc olarak g\u00f6nderip okutamazs\u0131n…<\/p>\n

Atat\u00fcrk’\u00fcn kapatt\u0131rd\u0131\u011f\u0131 Mason localar\u0131 a\u00e7\u0131k ama Kur’an’\u0131n pek \u00e7ok ayetinin manas\u0131n\u0131 a\u00e7\u0131klayamazs\u0131n<\/strong>..<\/p>\n

\u0130smet Pa\u015fa’n\u0131n tek parti rejimi uzun y\u0131llar boyunca M\u00fcsl\u00fcmanlar\u0131n hacca gitmesine de izin vermemi\u015fti.<\/p>\n

\u00dclkedeki camilerin y\u00fczde seksenini kapatm\u0131\u015flar, harap etmi\u015fler, y\u0131km\u0131\u015flar, satm\u0131\u015flar, kiraya vermi\u015flerdi. Sultanahmet Camii bile 1943’te ibadete kapal\u0131yd\u0131, asker sevk merkezi idi…<\/p>\n

Mimarl\u0131k okutulan \u00fcniversitelerde ve y\u00fcksek okullarda cami mimarisi okutmam\u0131\u015flard\u0131r.<\/p>\n

1940’l\u0131 y\u0131llar\u0131n ilk yar\u0131s\u0131nda Matbuat Umum M\u00fcd\u00fcrl\u00fc\u011f\u00fc (Bas\u0131n Yay\u0131n Genel M\u00fcd\u00fcrl\u00fc\u011f\u00fc) b\u00fct\u00fcn gazetelere bir tamim (genelge) g\u00f6ndererek din\u00ee yay\u0131nlar\u0131n durdurulmas\u0131n\u0131 emir buyurmu\u015flard\u0131r. Din alimini s\u00fcrg\u00fcne yollam\u0131\u015flar, zindanlara t\u0131km\u0131\u015flard\u0131r. (\u0130zzettin Ni\u015fbay imzas\u0131yla)<\/p>\n

O tarihteki anayasada din h\u00fcrriyeti vard\u0131r diye yaz\u0131lmaktad\u0131r!..<\/p>\n

Yine yaz\u0131m\u0131z\u0131n ana konusuna d\u00f6nelim. Antalya milletvekili Rasih hoca ne diyor: Antalya m\u00fcft\u00fcs\u00fc Kurtulu\u015f sava\u015f\u0131nda b\u00fcy\u00fck hizmetler etmi\u015ftir… Etmi\u015f ama yine pa\u00e7as\u0131n\u0131 kurtaramam\u0131\u015ft\u0131r.<\/p>\n

Kurtulu\u015f sava\u015f\u0131 nas\u0131l bir sava\u015ft\u0131r? \u0130sl\u00e2m\u00ee bir cihad hareketidir, ilk Meclis’te yetmi\u015ften fazla sar\u0131kl\u0131 hoca ve \u015feyh vard\u0131r.<\/p>\n

Zavall\u0131 Antalya m\u00fcft\u00fcs\u00fc gibi binlerce M\u00fcsl\u00fcman CHP cehenneminde daha \u00f6nce Kurtulu\u015f Sava\u015f\u0131nda canla ba\u015fla hizmet etmelerine ra\u011fmen, sonra dudaklar\u0131n k\u0131p\u0131rdad\u0131 diye savc\u0131l\u0131klarda, karakollarda hakarete u\u011fram\u0131\u015flard\u0131r. \u015eimdi CHP ve gizli Yahudiler yine ayn\u0131 d\u00f6nemi hortlatmak istiyorlarsa sonlar\u0131 h\u00fcsrand\u0131r.[8]<\/a><\/p>\n

Yasa\u011f\u0131 kald\u0131rmak ba\u015fka, k\u00f6kle\u015ftirmek ba\u015fkad\u0131r <\/strong><\/p>\n

Ba\u015fbakan Erdo\u011fan’\u0131n \u0130spanya’da yapt\u0131\u011f\u0131 a\u00e7\u0131klaman\u0131n arkas\u0131ndan yapt\u0131\u011f\u0131m\u0131z de\u011ferlendirmenin ba\u015fl\u0131\u011f\u0131nda “Ba\u015f\u00f6rt\u00fcs\u00fcne \u00f6zg\u00fcrl\u00fck demenin Tam Ba\u011f\u0131ms\u0131z T\u00fcrkiye anlam\u0131na geldi\u011fini” dile getiren bir yorum yapm\u0131\u015ft\u0131k.<\/p>\n

A\u0130HM Ba\u015fkan\u0131’n\u0131n yapt\u0131\u011f\u0131 de\u011ferlendirme bu tesbitin ne kadar yerinde oldu\u011funu g\u00f6steriyor. Daha T\u00fcrkiye bu konuda bir ad\u0131m atmadan, mahkeme \u00fczerine d\u00fc\u015fmeyen bir vazife hakk\u0131nda g\u00f6r\u00fc\u015f beyan ederek \u00f6nceki i\u00e7tihatlar\u0131n\u0131n de\u011fi\u015fmesinin son derece zor oldu\u011funu s\u00f6yl\u00fcyor.<\/p>\n

Biz de i\u015fte bunun i\u00e7in Tam Ba\u011f\u0131ms\u0131z T\u00fcrkiye’yi hat\u0131rlat\u0131yor, bu t\u00fcr efelenmelerin T\u00fcrkiye’nin i\u00e7i\u015flerine do\u011frudan m\u00fcdahale anlam\u0131na geldi\u011finden bahsediyoruz. Neden n\u00fcfusunun on’da, yirmi’de biri M\u00fcsl\u00fcman olan \u00fclkelerde M\u00fcsl\u00fcmanl\u0131\u011f\u0131n bir emri serbest oluyor da, n\u00fcfusunun tamam\u0131 M\u00fcsl\u00fcman olan bir \u00fclkede bu yasaklan\u0131yor?<\/p>\n

Adamlar a\u00e7\u0131k\u00e7a diyorlar ki, “E\u011fer bizim \u00fclkelerimizde tan\u0131d\u0131\u011f\u0131m\u0131z h\u00fcrriyetlerden faydalanmak istiyorsan\u0131z kendi \u00fclkenizde de az\u0131nl\u0131k durumuna gelmeniz gerekir!”<\/p>\n

Hi\u00e7bir insan\u0131n b\u0131rak\u0131n\u0131z k\u0131smen, ba\u015f\u00f6rt\u00fcs\u00fcne tamamen serbestlik tan\u0131nsa bile b\u00f6yle bir anlay\u0131\u015fa en ufak bir sempatiyle bakmamas\u0131 gerekir.<\/p>\n

Zira \u0130sl\u00e2m, Yeni Bir D\u00fcnya kurmak gibi, tabiilerine a\u011f\u0131r bir sorumluluk y\u00fcklemi\u015ftir ve bu, ba\u011f\u0131ms\u0131zl\u0131\u011f\u0131 olmazsa olmaz bir \u015fart olarak zorunlu g\u00f6rmektedir.<\/p>\n

\u00c7\u00fcnk\u00fc \u0130sl\u00e2m, k\u00f6lelik de\u011fil ba\u011f\u0131ms\u0131zl\u0131k dinidir.<\/p>\n

Bu konuda be\u015f y\u0131ld\u0131r parma\u011f\u0131n\u0131 k\u0131m\u0131ldatmadan duran h\u00fck\u00fcmet, e\u011fer bir \u015fey yapacaksa bunu dikkate almak zorundad\u0131r.<\/p>\n

Esas\u0131nda \u00fclkemizdeki ba\u015f\u00f6rt\u00fcs\u00fc yasa\u011f\u0131n\u0131n hi\u00e7bir temel dayana\u011f\u0131 yoktur. G\u00fcn\u00fcn konjonkt\u00fcrel geli\u015fmelerine selam \u00e7akan bir k\u0131s\u0131m i\u015fg\u00fczar\u0131n inisiyatifiyle getirilen bu keyfi yasak, yasama ve y\u00fcr\u00fctmeyi elinde bulunduranlar\u0131n “Hay\u0131r” demesini bilmeleriyle ortadan kalkacak bir ayk\u0131r\u0131l\u0131kt\u0131. Sonradan, yasa\u011fa mesnet te\u015fkil etsin diye uydurulan mahkeme kararlar\u0131 da bu kabilden kararlard\u0131r. Yasalarla serbest b\u0131rak\u0131lan bir \u015feyi yasak etmek i\u00e7in uydurulan mahkeme kararlar\u0131n\u0131n kendisi yasaya ayk\u0131r\u0131 oldu\u011fu i\u00e7in sorumlular\u0131ndan hesap sormak gerekirdi.<\/p>\n

Bunlar\u0131n hi\u00e7birisi yap\u0131lmad\u0131. \u015eimdi yasalarda ve anayasada olmayan bir yasa\u011f\u0131 kald\u0131rmak i\u00e7in yasal d\u00fczenleme yap\u0131lmak isteniyor.<\/p>\n

E\u011fer niyet ciddi ve bu kez bir d\u00fczenleme yap\u0131lacaksa hi\u00e7 de\u011fil ba\u015fta hat\u0131rlatt\u0131\u011f\u0131m\u0131z \u015feyin bu sefer dikkate al\u0131nmas\u0131 gerekir.<\/p>\n

Sadece \u00fcniversitelerde okuyan k\u0131zlar\u0131 kapsayacak bir serbestli\u011fi getirip anayasa sokmak demek, devletin hi\u00e7bir kademesinde kad\u0131nlar\u0131n ba\u015flar\u0131n\u0131 \u00f6rtemeyecekleri gibi ayk\u0131r\u0131 bir \u015feyi getirip anayasaya yerle\u015ftirmek demektir. Bug\u00fcn hi\u00e7bir yasal dayanaklar\u0131 olmad\u0131\u011f\u0131 halde hastanelerden ba\u015f\u00f6rt\u00fcl\u00fc oldu\u011fu i\u00e7in hasta kovan millet d\u00fc\u015fmanlar\u0131, yar\u0131n bunu yapmak i\u00e7in anayasal d\u00fczenlemeleri ileri s\u00fcrmekten geri durmayacaklard\u0131r.<\/p>\n

B\u00f6yle bir b\u00fcy\u00fck yanl\u0131\u015fa imza atanlar veballerinin kar\u015f\u0131l\u0131\u011f\u0131n\u0131 \u00f6n\u00fcm\u00fczdeki yerel se\u00e7imlerde “kirli oy” olarak dev\u015firebilirler. Ama, “Ba\u015f\u00f6rt\u00fcs\u00fcne serbestlik getiriyoruz” k\u0131l\u0131f\u0131 alt\u0131nda ger\u00e7ek yasa\u011f\u0131 anayasaya da ta\u015f\u0131m\u0131\u015f olman\u0131n vebalini de k\u0131yamete kadar \u00fczerlerinden atamazlar.[9]<\/a><\/p>\n

Eski Yarg\u0131tay Ba\u015fkan\u0131 Prof. Sami Sel\u00e7uk bile hilek\u00e2rl\u0131\u011fa dikkat \u00e7ekmi\u015fti:<\/strong><\/p>\n

Ba\u015f\u00f6rt\u00fcs\u00fcnde ‘sanal yasak’tan ‘ger\u00e7ek yasak’a gerileme (mi?) <\/strong><\/p>\n

A-Yasa\u011f\u0131n ortak ad\u0131: \u00dcniversitede ba\u015f\u00f6rt\u00fcs\u00fc\/t\u00fcrban yasa\u011f\u0131 <\/p>\n

1-Bu yasak, ilkin ‘d\u00fc\u015fsel\/hayali\/imajiner bir yasak’t\u0131r: \u00c7\u00fcnk\u00fc T\u00fcrk yaz\u0131l\u0131 hukukunda y\u00fcksek\u00f6\u011frenim d\u00fczeyinde genel nitelikte kapsay\u0131c\u0131 bir ba\u015f\u00f6rt\u00fcs\u00fc\/t\u00fcrban yasa\u011f\u0131 bug\u00fcn yoktur, d\u00fcn de, \u00f6zel d\u00fczenlemeler d\u0131\u015f\u0131nda hi\u00e7 olmam\u0131\u015ft\u0131r…<\/p>\n

\u2018Tan\u0131m tehlikelidir’ s\u00f6z\u00fc, Latince bir \u00f6zdeyi\u015ftir. Do\u011frudur. ‘Ba\u015f\u00f6rt\u00fcs\u00fc\/t\u00fcrban’ tan\u0131mland\u0131. Hukuk\u00e7a sindirilmesi olanaks\u0131z bu yapay tan\u0131m, \u00f6neriye d\u00f6n\u00fc\u015ft\u00fc, Y\u00fcksek \u00d6\u011fretim Kurumu Yasas\u0131’n\u0131n (Y\u00d6KY) ek 17. maddesine ili\u015ftirildi. Bu \u00f6neri de TBMM Anayasa Komisyonu’nca benimsendi. E\u011fer, bu tan\u0131m meclisten ge\u00e7irildi, ontolojik olarak asl\u0131nda olmayan yasak, yani ‘sanal yasak’; \u015fimdi ‘ger\u00e7ek yasak’ durumuna getirildi. <\/p>\n

Bu da, ileri de\u011fil, geri gitmedir; gerilimi azd\u0131ran bir gerilim demektir. T\u00fcrkiye’de as\u0131l yasak ve sorun da o zaman ya\u015fanacak gibidir. Ka\u015f yapay\u0131m derken g\u00f6z \u00e7\u0131karma ustal\u0131\u011f\u0131n\u0131n, ya\u011fmurdan ka\u00e7arken doluya yakalanman\u0131n bu \u00f6zr\u00fc kabahatinden b\u00fcy\u00fck ser\u00fcveni tehlikeli s\u0131k\u0131nt\u0131lara gebedir. <\/p>\n

Oysa: Bireylerin kan\u0131s\u0131 ve saplant\u0131s\u0131 olu\u015fturmaz. ‘Sanal su\u00e7’ cezaland\u0131r\u0131lmaz. Evrensel kural \u015fudur: Su\u00e7 yasa ile ortaya konur. <\/p>\n

Bir eylemin su\u00e7 olup olmad\u0131\u011f\u0131n\u0131 yasa koyucu, dolay\u0131s\u0131yla yasalar belirler. Zanna dayanan varsay\u0131mlar\u0131n, elbette hukuk d\u00fcnyas\u0131nda hi\u00e7bir de\u011feri yoktur, bu t\u00fcr sanal su\u00e7lamalar zul\u00fcmd\u00fcr.<\/p>\n

Ba\u015f\u00f6rt\u00fcs\u00fc\/t\u00fcrban yasa\u011f\u0131, hukuk a\u00e7\u0131s\u0131ndan tipik bir ‘sanal yasak’t\u0131r:<\/p>\n

2-Bu eylemli yasak da, kesinkes bir ‘kurmaca\/kuruntu yasak’t\u0131r. \u00c7\u00fcnk\u00fc:<\/p>\n

a-Yanl\u0131\u015f alg\u0131lama: Anayasa Mahkemesi’nin (AYM), Dan\u0131\u015ftay’\u0131n (D) ve Avrupa \u0130nsan Haklar\u0131 Mahkemesi’nin (A\u0130HM) kararlar\u0131 yanl\u0131\u015f alg\u0131lanmakta, uygulamaya yanl\u0131\u015f yans\u0131t\u0131lmaktad\u0131r…<\/p>\n

b-Yanl\u0131\u015f uygulama: Bir ba\u015fka k\u00fcresel kural \u015fudur: Mahkemelerin kararlar\u0131n\u0131n gerek\u00e7eleri asla ba\u011flay\u0131c\u0131 de\u011fildir. Sadece h\u00fck\u00fcm f\u0131kralar\u0131 ba\u011flay\u0131c\u0131d\u0131r…<\/p>\n

Sonu\u00e7: \u00d6zetle, T\u00fcrkiye, y\u0131llard\u0131r bir ‘sanal yasak’ \u00fczerinde tart\u0131\u015f\u0131yor ve enerjisini bo\u015funa t\u00fcketiyor.[10]<\/a> <\/p>\n

\u00dcniversitede ateist dikta \u00e7a\u011fr\u0131s\u0131 <\/strong><\/p>\n

Sizi bilmem, ama ben \u2018laik\u00e7i’lerin zevkli, \u00e7evik ve a\u00e7\u0131k s\u00f6zl\u00fc olan\u0131n\u0131 seviyorum. D\u00fcnya \u00e7ap\u0131nda bir jeolog ve T\u00fcrkiye \u00e7ap\u0131nda bir militarist olan Prof. Dr. Celal \u015eeng\u00f6r’i, bunlardan biri olarak g\u00f6r\u00fcyorum. \u00dcniversitelere ba\u015f\u00f6rt\u00fcs\u00fcn\u00fcn kesinlikle sokulmamas\u0131n\u0131, aksi takdirde bu kurumlar\u0131n kapat\u0131lmas\u0131n\u0131” savunurken laf\u0131n\u0131 hi\u00e7 sak\u0131nmad\u0131\u011f\u0131ndan dolay\u0131 kutluyorum…<\/strong><\/p>\n

Ba\u015f\u00f6rt\u00fcs\u00fc yasa\u011f\u0131n\u0131n alt\u0131nda yatan \u2018din d\u00fc\u015fmanl\u0131\u011f\u0131’n\u0131n bu \u015fekilde d\u00fcr\u00fcst\u00e7e ifade edilmesini olumluyorum. CHP’liler bu kadar a\u00e7\u0131k s\u00f6zl\u00fc olamad\u0131klar\u0131 i\u00e7in k\u0131rk dereden su getiriyorlar. Deniz Baykal en son \u2018t\u00fcrban\u0131n k\u00fclt\u00fcr\u00fcm\u00fczde yeri yoktur’ diye yeni bir arg\u00fcman icad etti…<\/strong><\/p>\n

Bu zihniyetin felsefi k\u00f6kenleri, Princeton \u00dcniversitesi tarih profes\u00f6r\u00fc \u015e\u00fckr\u00fc Hanio\u011flu’nun \u2018Se\u00e7kinler, Modernlik ve Dindarl\u0131k’ ba\u015fl\u0131kl\u0131 \u00f6nemli makalesinde t\u00fcm a\u00e7\u0131kl\u0131\u011f\u0131yla anlat\u0131l\u0131yordu. Prof. Hanio\u011flu’na g\u00f6re baz\u0131 son d\u00f6nem Osmanl\u0131 ayd\u0131nlar\u0131 \u2018on dokuzuncu as\u0131r ortalar\u0131nda Almanya’da geli\u015fen v\u00fclger materyalizm’den fena halde etkilenmi\u015fler, modernle\u015fmek i\u00e7in dinin ortadan kald\u0131r\u0131lmas\u0131, ara a\u015fama olarak da \u2018reforme edilmesi’ gerekti\u011fine kanaat getirmi\u015flerdi. Modernli\u011fin yolunun d\u00fcped\u00fcz \u2018dinsizle\u015fmekten’ ge\u00e7ti\u011fini savunan bu d\u00fc\u015f\u00fcnce, Hanio\u011flu’na g\u00f6re \u2018erken Cumhuriyet bilimcili\u011fi’ne miras kal\u0131yordu…<\/strong><\/p>\n

Prof. \u015eeng\u00f6r’\u00fcn \u2018ateist dikta’ \u00e7a\u011fr\u0131s\u0131 yapan mektubunda \u2018bu konuda ne kar\u015f\u0131m\u0131za \u00e7\u0131kar\u0131lacak hukuk sistemleri, ne de d\u00fcnyadan g\u00f6sterilecek \u00f6rnekler bizi ikna edebilir’ demesi bo\u015funa de\u011fildi. \u00c7\u00fcnk\u00fc d\u00fcnyada onun inand\u0131\u011f\u0131 ilkelere uygun bir \u00f6rnek bulunmuyordu. Belki bir tek Kuzey Kore var, orada da M\u00fcsl\u00fcman yoktu. E\u011fer olsayd\u0131, emin olun, oradaki \u2018Kominist Lider’in \u2018laik cumhuriyet’i, bizdeki \u00dcniversiteler Aras\u0131 Kurul’un istedi\u011finden farkl\u0131 bir \u015fey yapmazd\u0131.[11]<\/strong><\/a><\/strong><\/p>\n

\n

[1]<\/a> 26.01.2008 \/ Yeni \u015eafak<\/p>\n

[2]<\/a> 28.01.2008 \/ \u0130brahim Tenekeci \/ Milli Gazete<\/p>\n

[3]<\/a> Ad\u0131 ge\u00e7en kitap, Muallim Ahmet Halil Kitap Evi, \u0130stanbul<\/p>\n

[4]<\/a> Cumhuriyet Bas\u0131mevi, \u0130stanbul, 1944<\/p>\n

[5]<\/a> hcelalguzel@yahoo.com<\/p>\n

[6]<\/a> 27.01.2008 \/ Mehmet \u015eevket Eygi \/ Milli Gazete<\/p>\n

[7]<\/a> Kaynak: T\u00fcrkiye B\u00fcy\u00fck Millet Meclisi Zab\u0131t Ceridesi (tutanaklar\u0131), \u0130,55, 23-5-1941, c. 1, s. 144<\/p>\n

[8]<\/a> 26.01.2008 \/ Mehmet \u015eevket Eygi \/ Milli Gazete<\/p>\n

[9]<\/a> 28.01.2008 \/ Milli Gazete<\/p>\n

[10]<\/a> Radikal<\/p>\n

[11]<\/a> Mustafa Akyol \/ Star<\/p>\n","protected":false},"excerpt":{"rendered":"

Yeni \u015eafak’taki t\u00fcrbanl\u0131 yazar\u0131n, e\u015fcinsel Cemil \u0130pek\u00e7i hayranl\u0131\u011f\u0131:<\/strong><\/p>\n

Yeni \u015eafak’ta k\u00f6\u015fe kapan \u00d6zlem Albayrak isimli t\u00fcrbanl\u0131 gen\u00e7 bayan\u00a0 “Sinan \u00c7etin, Cemil \u0130pek\u00e7i, AK Parti” ba\u015fl\u0131kl\u0131 yaz\u0131s\u0131nda: <\/p>\n

“‘AK Parti’yi seviyoruz, destekliyoruz’ ana temal\u0131 itiraf\u00e7\u0131lar listesine hay\u0131rl\u0131s\u0131yla Sinan \u00c7etin de eklendi. Ho\u015f tabii, durmak istedi\u011fi koordinat\u0131n ‘merkez’ oldu\u011funu s\u00f6ylemekten dilinde t\u00fcy bitmi\u015f, ama laik\u00e7i zevat\u0131 bir t\u00fcrl\u00fc mutmain edememi\u015f h\u00fck\u00fcmet i\u00e7in, her g\u00f6r\u00fc\u015ften, \u00e7evreden gelen bu destek mesajlar\u0131, ‘merkez’ deklarasyonunun alt\u0131n\u0131 dolduran tu\u011flalar oldu\u011fu i\u00e7in, ho\u015f. <\/p>\n","protected":false},"author":26,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[80],"tags":[],"class_list":["post-1215","post","type-post","status-publish","format-standard","hentry","category-mart-2008"],"_links":{"self":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts\/1215","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/users\/26"}],"replies":[{"embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/comments?post=1215"}],"version-history":[{"count":0,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts\/1215\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/media?parent=1215"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/categories?post=1215"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/tags?post=1215"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}