{"id":1244,"date":"2008-04-02T06:21:14","date_gmt":"2008-04-02T06:21:14","guid":{"rendered":"https:\/\/www.millicozum.com\/mc\/2008\/04\/02\/basortusunun-kerameti\/"},"modified":"2008-04-02T06:21:14","modified_gmt":"2008-04-02T06:21:14","slug":"basortusunun-kerameti","status":"publish","type":"post","link":"https:\/\/www.millicozum.com\/mc\/2008\/nisan-2008\/basortusunun-kerameti\/","title":{"rendered":"BA\u015e\u00d6RT\u00dcS\u00dcN\u00dcN KERAMET\u0130:"},"content":{"rendered":"<p align=\"center\"><strong>HERKES\u0130N AYARINI ORTAYA \u00c7IKARMASI<\/strong><\/p>\n<p align=\"center\"><strong>VE ZEKER\u0130YA BEYAZ&#8217;IN \u00c7ARPITMALARI<\/strong><\/p>\n<p> <\/p>\n<p>Zekeriya Beyaz &#8220;\u0130slam ve Giyim Ku\u015fam&#8221; (Ba\u015f\u00f6rt\u00fcs\u00fcne Dini \u00c7\u00f6z\u00fcm) kitab\u0131nda, k\u00f6t\u00fc niyetli ve \u00e7ok tehlikeli sapt\u0131rmalar yapmaktad\u0131r.<a name=\"_ftnref1\" href=\"#_ftn1\" title=\"_ftnref1\">[1]<\/a><\/p>\n<p><strong>\u0130\u015fte o \u00e7arp\u0131tmalar:<\/strong><\/p>\n<p>  <\/p>\n<hr \/>\n<p><a name=\"_ftn1\" href=\"#_ftnref1\" title=\"_ftn1\">[1]<\/a> Sancak yy. 2. Bask\u0131. Haz. 2000 \u0130ST.<\/p>\n<p><strong>\u0130\u015fte o \u00e7arp\u0131tmalar:<\/strong><\/p>\n<p><strong>\u20221. <\/strong><strong>\u00c7arp\u0131tma:<\/strong><\/p>\n<p>Kitab\u0131n\u0131n ilk sayfas\u0131na koydu\u011fu: &#8220;T\u00fcrkiye&#8217;de kimsenin ba\u015f\u00f6rt\u00fcs\u00fcne m\u00fcdahale eden de yoktur. Sadece devlet kurumlar\u0131nda bay ve bayanlar\u0131n ba\u015flar\u0131n\u0131n a\u00e7\u0131k olmas\u0131 kural\u0131n\u0131 koymu\u015ftur. Bu da devletin hakk\u0131d\u0131r. \u0130slamiyet&#8217;e g\u00f6re, Devlet&#8217;e itaat, Allah&#8217;a itaattir&#8221; demi\u015f ve Nisa:59. ayeti bu yalanlar\u0131na delil olarak g\u00f6stermi\u015ftir.<\/p>\n<ul>\n<li>a) Oysa: &#8220;T\u00fcrkiye&#8217;de kimsenin ba\u015f\u00f6rt\u00fcs\u00fcne m\u00fcdahale eden yoktur&#8221; iddias\u0131 a\u00e7\u0131k bir yaland\u0131r. \u00d6rt\u00fcnen k\u0131zlar\u0131m\u0131z\u0131n ve kad\u0131nlar\u0131m\u0131z\u0131n u\u011frad\u0131\u011f\u0131 bask\u0131 ve haks\u0131zl\u0131klar ortadad\u0131r. <\/li>\n<li>b) &#8220;Sadece bay ve bayanlar\u0131n ba\u015flar\u0131n\u0131n a\u00e7\u0131k olmas\u0131 kural\u0131n\u0131 koymu\u015ftur&#8221; k\u0131sm\u0131 da yaland\u0131r. \u00c7\u00fcnk\u00fc devletin ne anayasas\u0131nda, ne kanunlarda b\u00f6yle bir kay\u0131t ve \u015fart bulunmamaktad\u0131r. Sadece baz\u0131 kesimlerin keyfi yorumlar\u0131 ve uygulamalar\u0131 vard\u0131r.<\/li>\n<li>c) As\u0131l yalan: &#8220;Allah&#8217;a itaat ediniz, Peygamber&#8217;e ve sizden olan ul\u00fbl emre de&#8230;&#8221;<a name=\"_ftnref1\" href=\"#_ftn1\" title=\"_ftnref1\">[1]<\/a> ayetindeki &#8220;Allah&#8217;\u0131n h\u00fck(m\u00fcne) Resul\u00fcn (s\u00fcnnetine) itaat ediniz ve &#8220;sizden olan&#8221;, yani sizin inanc\u0131n\u0131za ve temel insan haklar\u0131n\u0131za uygun davranan emir sahiplerine de itaat ediniz&#8221; ayetini: &#8220;devlet haram ve haks\u0131z \u015feyleri dayatsa da, itaat ediniz..&#8221; anlam\u0131nda gelecek \u015fekilde \u00e7arp\u0131tmas\u0131d\u0131r. Yar\u0131n baz\u0131 idareciler kalk\u0131p ta &#8220;Devletin bor\u00e7lar\u0131ndan kurtulmak ve ekonomiyi kalk\u0131nd\u0131rmak i\u00e7in, her ailenin gen\u00e7 ve g\u00fczel kad\u0131nlar\u0131, ayda bir g\u00fcn paras\u0131 devlete kalmak \u00fczere, genel evlerde \u00e7al\u0131\u015facakt\u0131r&#8221; diye bir dayatmada bulunsa, yukar\u0131daki ayet ha\u015fa delil g\u00f6sterilip buna uyulmas\u0131 m\u0131 laz\u0131md\u0131r? <\/li>\n<\/ul>\n<p>Bu ayetin &#8220;ul\u00fbl emre de..&#8221; k\u0131sm\u0131n\u0131n daha \u00f6nceden emredilen; Allah&#8217;a ve Resule itaate ba\u011fl\u0131l\u0131k \u015fart\u0131na ve &#8220;sizden olmak&#8221; kayd\u0131na dayal\u0131 oldu\u011funu bilmeyecek kadar cahil de\u011filse, kas\u0131tl\u0131 bir \u00e7arp\u0131tmad\u0131r.<\/p>\n<p><strong>\u20222. <\/strong><strong>\u00c7arp\u0131tma:<\/strong><\/p>\n<p>Kitab\u0131n ba\u015f taraf\u0131nda ve yine 250 ve 251. sayfalar\u0131nda: &#8220;M\u00fcsl\u00fcman cariye han\u0131m, toplum i\u00e7inde bu k\u0131yafetle gezer ve namaz\u0131n\u0131 bu halde k\u0131labilir&#8221; deyip \u00e7izdi\u011fi, birinde g\u00f6bek ve diz aras\u0131 hari\u00e7, b\u00fct\u00fcn bacaklar\u0131 ve g\u00f6\u011f\u00fcsleri a\u00e7\u0131k; di\u011ferinde sadece mayolu gibi bald\u0131rlar\u0131 ap\u0131\u015f aras\u0131na yak\u0131n a\u00e7\u0131k resimleri, M\u00fcsl\u00fcmanlara \u00f6rnek k\u0131yafet olarak takdim etmi\u015ftir.<\/p>\n<p>Halbuki \u0130sl\u00e2m hukukunda bir kaide-i k\u00fclliye (de\u011fi\u015fmez kural) vard\u0131r:<\/p>\n<p>&#8220;K\u0131yas, ancak nass&#8217;a dayanarak yap\u0131labilir.&#8221; Yani muhkem bir ayeti ve sahih bir s\u00fcnneti esas alarak yap\u0131lan k\u0131yas ve i\u00e7tihat, sahibi ve tabiileri i\u00e7in ge\u00e7erlidir. Ancak, mutlak m\u00fc\u00e7tehit bile olsa, bir alimin k\u0131yas ve i\u00e7tihad\u0131n\u0131 esas alarak, yap\u0131lacak yeni bir i\u00e7tihat ge\u00e7ersizdir. \u00c7\u00fcnk\u00fc ayet ilahi, i\u00e7tihat be\u015feridir.<\/p>\n<p>Ve hele, Zekeriya Beyaz gibi, zaten ge\u00e7ici bir kurum olan ve tedricen kald\u0131r\u0131lan Cariyelik&#8217;le ilgili baz\u0131 i\u00e7tihatlar\u0131 esas alarak, ilahi vahyin ve sahih hadislerin h\u00fck\u00fcmlerini iptal etmeye kalk\u0131\u015fmak; tam bir \u015farlatanl\u0131k \u00f6rne\u011fidir.<\/p>\n<p>Kald\u0131 ki, bug\u00fcnk\u00fc kad\u0131nlar\u0131m\u0131z k\u0131zlar\u0131m\u0131z cariye h\u00fckm\u00fcnde midir ki, b\u00f6yle fesat\u00e7\u0131 fetvalar ortaya s\u00fcr\u00fclmektedir?<\/p>\n<p>Bu soruya, evet deniyorsa o takdirde birileri kalk\u0131p, &#8220;Biz cariyelerle ilgili ba\u015fka ruhsat ve f\u0131rsatlar\u0131 da de\u011ferlendirmek istiyoruz&#8221; derlerse, ne cevap verilecektir?<\/p>\n<p>\u015eimdi soral\u0131m, e\u011fer caizse; Zekeriya Beyaz, o \u00e7izdi\u011fi resimlerdeki gibi; han\u0131m\u0131n\u0131n, k\u0131zlar\u0131n\u0131n ve yak\u0131nlar\u0131n\u0131n g\u00f6\u011f\u00fcsleri, kar\u0131nlar\u0131 ve kal\u00e7alar\u0131na kadar bacaklar\u0131 a\u00e7\u0131k vaziyette, ev ortam\u0131nda ve sokakta dola\u015fmalar\u0131ndan rahats\u0131zl\u0131k hissetmeyecek midir?<\/p>\n<p><strong>\u20223. <\/strong><strong>\u00c7arp\u0131tma:<\/strong><\/p>\n<p>310. sayfas\u0131nda: &#8220;Toplumda insanlar\u0131 h\u00fcr ve k\u00f6leler diye iki sosyal s\u0131n\u0131fa ay\u0131rmak d\u00f6nemi kapanm\u0131\u015ft\u0131r&#8221; dedi\u011fi halde, kitab\u0131n ba\u015f\u0131ndan itibaren, hem de \u00e7arp\u0131tmak suretiyle, cariyelere mahsus giyinme de rahatl\u0131k ruhsat\u0131n\u0131, t\u00fcm M\u00fcsl\u00fcmanlara \u015famil bir kural olabilirmi\u015f gibi g\u00f6stermeye \u00e7al\u0131\u015fm\u0131\u015ft\u0131r. B\u00fct\u00fcn bunlar\u0131n aras\u0131ndan da: &#8220;\u015fimdi cariyelik ortadan kalkt\u0131\u011f\u0131na g\u00f6re cilbaps\u0131z d\u0131\u015far\u0131 \u00e7\u0131kma yasa\u011f\u0131 da kalkm\u0131\u015ft\u0131r&#8221; diyerek, bir ayetin a\u00e7\u0131k ve kesin bir h\u00fckm\u00fcn\u00fc iptal etmeye kalk\u0131\u015fmaktan da sak\u0131nmam\u0131\u015ft\u0131r. Bu kadar a\u00e7\u0131k \u00e7eli\u015fkiler, bu tiplerin ger\u00e7ek tiyniyetini ortaya koymaktad\u0131r.<\/p>\n<p><strong>4. \u00c7arp\u0131tma:<\/strong><\/p>\n<p><strong>Kur&#8217;an&#8217;da &#8220;s\u00f6yle&#8221; diye ba\u015flayan 332 ayetin b\u00fcy\u00fck bir k\u0131sm\u0131, bug\u00fcn bizi ilgilendirmeyen, o d\u00f6nemin konular\u0131 ve olaylar\u0131n\u0131 a\u00e7\u0131klay\u0131c\u0131 niteliktedir. (\u00f6rt\u00fcnmeyle ilgili) Nur Suresi 30 ve 31. ayetleri de &#8220;S\u00f6yle-De ki hitab\u0131 ile ba\u015flad\u0131\u011f\u0131 i\u00e7in, sadece o d\u00f6nemdeki konulardan bahsetmektedir&#8221;<a name=\"_ftnref2\" href=\"#_ftn2\" title=\"_ftnref2\"><strong>[2]<\/strong><\/a> diyerek &#8220;S\u00f6yle&#8221; \u015feklinde ba\u015flayan y\u00fczlerce ayetin, sadece Hz. Peygamber d\u00f6nemi i\u00e7in ge\u00e7erli say\u0131ld\u0131\u011f\u0131n\u0131, bunlar\u0131n art\u0131k bug\u00fcn\u00fcn M\u00fcsl\u00fcmanlar\u0131n\u0131 ba\u011flamad\u0131\u011f\u0131n\u0131&#8221; iddia ederek, dinin temeline dinamit koymaktad\u0131r. Bu iddia hi\u00e7bir ilmi ve \u0130sl\u00e2mi dayana\u011f\u0131 bulunmayan ve Kur&#8217;an&#8217;\u0131n y\u00fczlerce ayetini art\u0131k h\u00fck\u00fcms\u00fcz sayan \u015feytani bir yakla\u015f\u0131md\u0131r. \u00dcstelik &#8220;De ki&#8221; ile ba\u015flayan hangi ayetler art\u0131k gereksiz ve ge\u00e7ersizdir? Sorusunu yan\u0131tlamak ve \u00f6rneklerle kan\u0131tlamak yerine &#8220;\u00e7ok b\u00fcy\u00fck bir b\u00f6l\u00fcm\u00fc&#8221; gibi yuvarlak bir s\u00f6zle kafalar\u0131 kar\u0131\u015ft\u0131rmaktad\u0131r. \u015eimdi soral\u0131m, acaba: <\/strong><\/p>\n<p><strong>&#8220;De ki: O Allah birdir ve Samed&#8217;tir&#8221;<a name=\"_ftnref3\" href=\"#_ftn3\" title=\"_ftnref3\"><strong>[3]<\/strong><\/a><\/strong><\/p>\n<p><strong>&#8220;De ki: \u015eefaatin t\u00fcm\u00fc Allah&#8217;\u0131nd\u0131r. G\u00f6klerin ve yerin m\u00fclk\u00fc O&#8217;nundur&#8221;<a name=\"_ftnref4\" href=\"#_ftn4\" title=\"_ftnref4\"><strong>[4]<\/strong><\/a><\/strong><\/p>\n<p><strong>&#8220;De ki: \u015e\u00fcphesiz Rabbim Hakk\u0131 (Bat\u0131l\u0131n \u00fcst\u00fcne ve dile\u011finin kalbine) koyand\u0131r.&#8221;<a name=\"_ftnref5\" href=\"#_ftn5\" title=\"_ftnref5\"><strong>[5]<\/strong><\/a><\/strong><\/p>\n<p><strong>&#8220;De ki: Rabbimiz (K\u0131yamette) bizi bir araya toplayacak sonra da hak (ve adaletle) aram\u0131z\u0131 ay\u0131racakt\u0131r&#8221;<a name=\"_ftnref6\" href=\"#_ftn6\" title=\"_ftnref6\"><strong>[6]<\/strong><\/a> gibi ayetlerin hangisi ha\u015fa ba\u011flay\u0131c\u0131 de\u011fildir?<\/strong><\/p>\n<p><strong>Yoksa: <\/strong><\/p>\n<p><strong>&#8220;De ki: O bir rahats\u0131zl\u0131kt\u0131r. Ay ba\u015f\u0131 halinde kad\u0131nlardan ayr\u0131l\u0131n ve temizleninceye kadar (cinsel anlamda) onlara yakla\u015fmay\u0131n&#8221;<a name=\"_ftnref7\" href=\"#_ftn7\" title=\"_ftnref7\"><strong>[7]<\/strong><\/a> ayeti mi &#8220;S\u00f6yle&#8221; diye ba\u015flad\u0131\u011f\u0131 i\u00e7in art\u0131k ge\u00e7ersizdir?<\/strong><\/p>\n<p><strong>5. \u00c7arp\u0131tma:<\/strong><\/p>\n<p>&#8220;Arap M\u00fcsl\u00fcmanl\u0131\u011f\u0131&#8221; gibi uyduruk bir kavram\u0131n arkas\u0131na s\u0131\u011f\u0131narak, Y\u00fcce Dinimizi Hz. Peygamber Efendimizden \u00f6\u011frenip nakleden Sahabilerden, bug\u00fcne kadar gelen Arap k\u00f6kenli binlerce ilim ehlini, m\u00fc\u00e7tehitleri ve m\u00fcfessirleri, dolayl\u0131 bi\u00e7imde &#8220;Kur&#8217;an&#8217;\u0131 anlamamak ve kasten sapt\u0131rmakla&#8221; t\u00f6hmet alt\u0131na sokan, ama bir yandan da d\u00f6rt mezhep imam\u0131 gibi \u00e7o\u011fu Arap olan alimlerin s\u00f6zlerinden i\u015fine gelen k\u0131s\u0131mlar\u0131 al\u0131p delil g\u00f6stermekten sak\u0131nmayan yakla\u015f\u0131m\u0131d\u0131r.<\/p>\n<p>Peki, \u00f6rt\u00fcnmekle ilgili ayetlerin mealini ve tefsirini, bizzat Atat\u00fcrk&#8217;\u00fcn \u00f6zel talimat\u0131yla ve onun itimad\u0131yla yazan Elmal\u0131 Hamdi Yaz\u0131r&#8217;\u0131 niye kaynak g\u00f6stermiyorsunuz? Yoksa oda m\u0131 Arapt\u0131r?<\/p>\n<p>Evet, Taliban tipi veya Vehhabilik \u00f6rne\u011fi bir tak\u0131m yobazl\u0131k ve a\u015f\u0131r\u0131l\u0131klar\u0131, bizdeki baz\u0131 tarikat ve cemaatlerin, takva perdesi alt\u0131nda kad\u0131nlar\u0131 toplum hayat\u0131ndan kopar\u0131p, onlar\u0131 ruhen ve zihnen k\u0131s\u0131rla\u015ft\u0131ran kat\u0131 ve k\u00f6t\u00fc yakla\u015f\u0131mlar\u0131 konusundaki ele\u015ftirilerine ve endi\u015felerine kat\u0131l\u0131yoruz. Ama, m\u00fcmin kad\u0131nlar\u0131n\u0131n, hamamda bile \u00f6yle bulunmaktan utanacaklar\u0131 bir a\u00e7\u0131kl\u0131k-sa\u00e7\u0131kl\u0131k i\u00e7inde sokakta dola\u015fmalar\u0131na fetva vermeyi, de\u011fil ilim adaml\u0131\u011f\u0131, insanl\u0131kla bile ba\u011fda\u015ft\u0131ram\u0131yoruz.<\/p>\n<p><strong>6. \u00c7arpt\u0131rma:<\/strong><\/p>\n<p>Nur suresi 30 ve 31. ayetlerini:<\/p>\n<p>&#8220;Erkek ve kad\u0131nlar, cinsel organlar\u0131n\u0131, \u00f6n ve arka ay\u0131p yerlerini g\u00f6r\u00fcnmekten saklas\u0131nlar&#8221;<a name=\"_ftnref8\" href=\"#_ftn8\" title=\"_ftnref8\">[8]<\/a> \u015feklinde, &#8220;ferc&#8221; kelimesine sadece lugat anlam\u0131n\u0131 verip, y\u00fczlerce m\u00fc\u00e7tehit ve m\u00fcfessirin &#8220;\u0131rzlar\u0131n\u0131, namuslar\u0131n\u0131, v\u00fccudun \u015fehvet uyand\u0131ran k\u0131s\u0131mlar\u0131n\u0131&#8221; diye anlad\u0131klar\u0131 ve \u00fczerinde icma sa\u011flad\u0131klar\u0131 manay\u0131 \u00e7arp\u0131tmas\u0131 ve &#8220;M\u00fcsl\u00fcman kad\u0131nlar, \u00f6n ve arka cinsel organlar\u0131n\u0131 \u00f6rt\u00fcp, v\u00fccudun geri kalan b\u00fct\u00fcn k\u0131s\u0131mlar\u0131n\u0131 a\u00e7abilir&#8221; bi\u00e7iminde ak\u0131l ve ahlak d\u0131\u015f\u0131 bir yorum yapmas\u0131d\u0131r.<\/p>\n<p>Ve yine Nur: 31. ayetindeki &#8220;Ba\u015f\u00f6rt\u00fclerini yakalar\u0131 \u00fczerine kapats\u0131nlar&#8230; Ve ziynetlerini a\u00e7\u0131\u011fa vurmas\u0131nlar&#8221; ayetinde &#8220;Boyun ve g\u00f6\u011f\u00fcs y\u0131rtmac\u0131n\u0131n de\u011fil, gerdanl\u0131k gibi ziynet tak\u0131lar\u0131n\u0131n saklan\u0131p korunmas\u0131 istenmi\u015ftir, diyerek ayette a\u00e7\u0131k\u00e7a zikredilen ba\u015f\u00f6rt\u00fcs\u00fcn\u00fc ink\u00e2ra \u00e7al\u0131\u015fmaktad\u0131r. \u00c7\u00fcnk\u00fc e\u011fer as\u0131l ama\u00e7 boyuna tak\u0131lan ziynetler olsayd\u0131, &#8220;onlar\u0131 s\u0131k\u0131 ba\u011flay\u0131n, d\u00fc\u015f\u00fcr\u00fcp \u00e7ald\u0131rmay\u0131n&#8221; \u015feklinde uyar\u0131lmas\u0131 laz\u0131md\u0131.<\/p>\n<p><strong>7. \u00c7arp\u0131tma: <\/strong><\/p>\n<p>Daha \u00f6nce, &#8220;ba\u015f\u00f6rt\u00fcs\u00fc emredilmemi\u015ftir, gerekli de\u011fildir, kad\u0131nlar sadece \u00f6n ve arka edep yerlerini kapat\u0131p v\u00fccudun di\u011fer tamam\u0131n\u0131 a\u00e7arak sokakta dola\u015fabilir&#8221; gibi safsatalar\u0131 dillendiren Zekeriya Beyaz kitab\u0131n\u0131n 305. sayfas\u0131nda, b\u00fct\u00fcn bu temelsiz iddialar\u0131n\u0131 yalanlad\u0131\u011f\u0131n\u0131n ve kendi kendisiyle \u00e7eli\u015fkiye d\u00fc\u015f\u00fcp bocalad\u0131\u011f\u0131n\u0131n fark\u0131nda bile olmadan \u015fu ayeti yazmak zorunda kalm\u0131\u015ft\u0131r:<\/p>\n<p>&#8220;Ey Peygamber, e\u015flerine, k\u0131zlar\u0131na ve inananlar\u0131n han\u0131mlar\u0131na s\u00f6yle ki (bir ihtiya\u00e7lar\u0131 i\u00e7in d\u0131\u015far\u0131 \u00e7\u0131kt\u0131klar\u0131nda) cilbaplar\u0131ndan (bir \u00e7e\u015fit geni\u015f \u00f6rt\u00fc ve d\u0131\u015f elbise) \u00fczerlerine yakla\u015ft\u0131r\u0131p als\u0131nlar. Bu, onlar\u0131n tan\u0131n\u0131p ta eziyet edilmemelerine daha yak\u0131n ve uygundur.&#8221;<a name=\"_ftnref9\" href=\"#_ftn9\" title=\"_ftnref9\">[9]<\/a><\/p>\n<p>\u015eimdi soral\u0131m:<\/p>\n<p>Hani, &#8220;ferc&#8221;leri \u00f6n ve arka malum yerleri d\u0131\u015f\u0131nda, kad\u0131nlar her taraf\u0131n\u0131 a\u00e7\u0131p d\u0131\u015far\u0131 \u00e7\u0131kabilirdi?<\/p>\n<p>Hani, b\u00fct\u00fcn v\u00fccudu \u00f6rten bir d\u0131\u015f elbise laz\u0131m de\u011fildi?<\/p>\n<p>Hani, \u00f6rt\u00fcnmeyle ilgili ayet gelmemi\u015fti?<\/p>\n<p>Kitab\u0131n 324. sayfas\u0131n\u0131n sonunda:<\/p>\n<p>&#8220;d) M\u00fcsl\u00fcman han\u0131mlar, v\u00fccut te\u015fhircili\u011fi de yapmamal\u0131d\u0131r. Zaten bug\u00fcn de, erkek veya kad\u0131n\u0131n cinsel te\u015fhircilik yapmas\u0131 ahlaki d\u00fc\u015f\u00fckl\u00fc\u011f\u00fcn ifadesi say\u0131lmaktad\u0131r. M\u00fcsl\u00fcman han\u0131mlar \u00f6rfe g\u00f6re, yani \u00e7evredeki M\u00fcsl\u00fcmanlarca normal, tabii ve g\u00fczel kabul edilen bi\u00e7imde giyinmelidir&#8221; diyerek do\u011frular\u0131 itiraf ve di\u011fer b\u00fct\u00fcn iddialar\u0131n\u0131 iptal etmi\u015ftir.<\/p>\n<p><strong>Ba\u015f\u00f6rt\u00fcs\u00fc Donki\u015fotuna D\u00fc\u015f\u00fcnce \u00d6zg\u00fcrl\u00fc\u011f\u00fc \u00d6d\u00fcl\u00fc<\/strong><\/p>\n<p>T\u00dcM \u00d6\u011fretim \u00dcyeleri Derne\u011fi (T\u00dcMOD) 2007 y\u0131l\u0131 d\u00fc\u015f\u00fcnce \u00d6zg\u00fcrl\u00fc\u011f\u00fc \u00d6d\u00fcl\u00fc&#8217;n\u00fc &#8220;t\u00fcrban\u0131n ulusal kimli\u011fe tehdit olu\u015fturdu\u011funu&#8221; s\u00f6yledi\u011fi i\u00e7in dindar ve d\u00fcr\u00fcst kesimlerden tepki alan Sel\u00e7uk \u00dcniversitesi \u0130lahiyat Fak\u00fcltesi \u0130slam Felsefesi Ana Bilim Dal\u0131 Ba\u015fkan\u0131 Do\u00e7. Dr. \u015eahin Filiz&#8217;e vermi\u015fti&#8230;<\/p>\n<p>\u0130lk kez verilen D\u00fc\u015f\u00fcnce \u00d6zg\u00fcrl\u00fc\u011f\u00fc \u00d6d\u00fcl\u00fc&#8217;n\u00fcn j\u00fcrisi, Prof. Dr. Alpaslan I\u015f\u0131kl\u0131, Prof. Dr. Cevat Geray ve Prof. Dr. Sina Ak\u015fin&#8217;di. K\u0131lavuzu Zekeriya Beyaz olan \u015eahin Filiz, t\u00fcrban\u0131 &#8220;mikro fa\u015fizm \u00e7ekirde\u011fi olarak&#8221; g\u00f6stermi\u015f, t\u00fcrban\u0131 T\u00fcrk devletinin &#8220;tasfiye ve teslimine ge\u00e7irilen k\u0131l\u0131flardan biri&#8221; olarak nitelemi\u015f, &#8220;Tarikat ve cemaatler; ekonomik g\u00fcc\u00fcn ve sosyal n\u00fcfuzun \u00f6tesine ge\u00e7erek, siyasi ve idari n\u00fcfuzu ele ge\u00e7irmek \u00fczere \u00f6zg\u00fcrl\u00fcklerin geni\u015fletilmesini istemektedirler&#8221; demi\u015fti.<\/p>\n<p>Toplumda t\u00fcrbanl\u0131larla t\u00fcrbans\u0131zlar\u0131n &#8220;karde\u015f\u00e7e ya\u015fayacaklar\u0131&#8221; g\u00f6r\u00fc\u015f\u00fcn\u00fcn de ger\u00e7e\u011fi yans\u0131tmad\u0131\u011f\u0131 iddia edip, &#8220;t\u00fcrbanl\u0131 birisi, yan\u0131ndakini kendisine benzetmedi\u011fi s\u00fcrece dini g\u00f6revini tamamlam\u0131\u015f olmayacakt\u0131r&#8221; s\u00f6zleriyle, fesat ate\u015fini k\u00f6r\u00fcklemi\u015fti. Filiz, \u0130slam dininde ba\u015f\u00f6rt\u00fcs\u00fcn\u00fcn emredildi\u011fine ili\u015fkin bir ayetin de bulunmad\u0131\u011f\u0131 s\u00f6yleyecek kadar cehalet sergilemi\u015fti.<\/p>\n<p>\u015eimdi insafla kara verin;<\/p>\n<p>Bunlar, t\u00fcrban istismar\u0131na ve i\u015fbirlik\u00e7i AKP iktidar\u0131na m\u0131, yoksa ba\u015f\u00f6rt\u00fcs\u00fcn\u00fc \u00f6ng\u00f6ren \u0130slam&#8217;a m\u0131 kar\u015f\u0131yd\u0131?<\/p>\n<p>Bunlar, Milli birlik ve dirli\u011fin sa\u011flanmas\u0131na, Devlet-Millet kayna\u015fmas\u0131na m\u0131, yoksa dinci-laik kampla\u015fmas\u0131na ve t\u00fcrbanl\u0131-t\u00fcrbans\u0131z ayr\u0131\u015fmas\u0131na m\u0131 \u00e7al\u0131\u015fmaktayd\u0131?<\/p>\n<p>B\u00f6yle muhalifleri varken, AKP iktidar\u0131 y\u0131k\u0131l\u0131r m\u0131yd\u0131?<\/p>\n<p>Bunlar ger\u00e7ekten Ulusalc\u0131 m\u0131yd\u0131, yoksa uluslar aras\u0131 masonlu\u011fun ma\u015fas\u0131 m\u0131yd\u0131?<\/p>\n<p><strong>Osmanl\u0131ca (Eski T\u00fcrk\u00e7e) yaz\u0131lm\u0131\u015f bir metni ve belgeyi okuyup-yazmaktan bile aciz insanlar\u0131n tarih profes\u00f6r\u00fc yap\u0131ld\u0131\u011f\u0131; bir ayetin irab\u0131n\u0131 bile yapamayacak durumdaki baz\u0131 Kur&#8217;an cahili kimselerin ilahiyat hocas\u0131 olarak dola\u015ft\u0131\u011f\u0131; ilmi ehliyet yerine, diploma etiketine s\u0131\u011f\u0131narak palavralar sallad\u0131\u011f\u0131; bir d\u00f6nem ya\u015f\u0131yoruz. &#8220;Ba\u015f\u00f6rt\u00fcs\u00fc Kur&#8217;an&#8217;\u0131n emri de\u011fil, Araplar\u0131n gelene\u011fidir&#8221; diyecek ve Siyonist ve ter\u00f6rist \u0130srail&#8217;den, T\u00fcrk ve \u0130slam d\u00fc\u015fman\u0131 Yahudi lobilerine ve Ha\u00e7l\u0131 emperyalistlere, Atat\u00fcrk&#8217;\u00fcn kapatt\u0131\u011f\u0131 h\u0131yanet ve mel&#8217;anet ocaklar\u0131 Mason Localar\u0131ndan, kan emici ve rantiyeci s\u00f6m\u00fcr\u00fc baronlar\u0131na, k\u0131saca \u015feytan\u0131n haks\u0131zl\u0131k ve ahlaks\u0131zl\u0131k dinine mensup herkesimin kin besledi\u011fi ve intikam almak istedi\u011fi Erbakan Hoca&#8217;n\u0131n rahmetli han\u0131m\u0131n\u0131n ba\u015f\u00f6rt\u00fcl\u00fc resmini kitab\u0131na bas\u0131p Arap Liderlerden esinlendi\u011fini iddia edecek kadar sayg\u0131s\u0131zla\u015ft\u0131\u011f\u0131, Kur&#8217;an ayetleri yerine, gazete kup\u00fcrleriyle h\u00fck\u00fcm vermeye kalk\u0131\u015f\u0131ld\u0131\u011f\u0131 talihsiz bir s\u00fcre\u00e7ten ge\u00e7iyoruz.<\/strong><\/p>\n<p><strong>Laikli\u011fin &#8220;Ladin&#8221;li\u011fe \u00c7evrilmesi<\/strong><\/p>\n<p><strong>K\u00e2mil E\u015ffak Berki&#8217;nin dedi\u011fi gibi: L\u00e2iklik &#8220;\u00f6rt\u00fcs\u00fc&#8221; alt\u0131nda Ateist olman\u0131n modern (!) hazz\u0131n\u0131 ya\u015fayan y\u00fcr\u00fcyen mevtalar, nas\u0131l da ac\u0131kl\u0131 bir entelekt bo\u011funtusu i\u00e7ersinde bulunduklar\u0131n\u0131 g\u00f6remiyorlar&#8230;<\/strong><\/p>\n<p><strong>Modernizmin girdab\u0131na kap\u0131l\u0131p, o t\u00fcrb\u00fclansta k\u0131vran\u0131yorlar. Var olu\u015f da\u011f\u0131na t\u0131rmanmak varken, kolay\u0131na ka\u00e7\u0131yorlar.<\/strong><\/p>\n<p><strong>AKP&#8217;liler ise ufuktaki yerel se\u00e7imlere yat\u0131r\u0131m i\u00e7in ba\u015f\u00f6rt\u00fcs\u00fcn\u00fc istismar ediyorlar. Gerginlikten medet umuyorlar. Televizyonlardaki profes\u00f6r yaftal\u0131 provakot\u00f6rler her haliyle Lenin&#8217;e \u00f6yk\u00fcnerek: &#8220;\u0130\u00e7 sava\u015f ba\u015flam\u0131\u015ft\u0131r!&#8221; diye ba\u011f\u0131r\u0131yorlar<\/strong><\/p>\n<p><strong>Ne ho\u015ftu Haydarpa\u015fa Lisesi&#8217;ndeki o espri: \u00d6k\u00fcz Kont! Bu pozitivist Frans\u0131z, ateizmi din haline getirmeye kalk\u0131\u015fm\u0131\u015f, ama ruhen doymam\u0131\u015f ve yeniden bunal\u0131ma girip bunam\u0131\u015ft\u0131&#8230; \u015eimdi August Comte&#8217;un \u00e7\u00f6mezleri, bir t\u00fcrl\u00fc \u00e7\u00f6zemedikleri ba\u015f\u00f6rt\u00fcs\u00fcne havl\u0131yorlar!.<\/strong><\/p>\n<p><strong>Pozitivist laiklikten pozitif laikli\u011fe ge\u00e7emeyenler, hem kendileri huzursuz oluyor, hem de toplumu geriyorlar.<\/strong><\/p>\n<p>\u00c7\u00fcnk\u00fc &#8220;Neticede laiklik, din\u00ee alanla siyas\u00ee alan\u0131n yeniden tan\u0131mlanmas\u0131d\u0131r. Ama bug\u00fcn &#8220;laik alan&#8221; da yeniden tan\u0131mlanma mecburiyetiyle kar\u015f\u0131 kar\u015f\u0131yad\u0131r. Hem T\u00fcrkiye&#8217;de, hem de d\u00fcnyada&#8230; Washington Post&#8217;ta Mustafa Domanic de \u2018Turkey&#8217;s secular status quo is impossible to maintain&#8217; ba\u015fl\u0131kl\u0131 yaz\u0131s\u0131nda ayn\u0131 ger\u00e7e\u011fi vurgulamaktad\u0131r. Dolay\u0131s\u0131yla laiklik d\u00f6n\u00fc\u015f\u00fcrken, hangi laiklik sorusu da g\u00fcndeme ta\u015f\u0131nmaktad\u0131r.<\/p>\n<p>Bu ba\u011flamda, Newsweek&#8217;e konu\u015fan din-laiklik ili\u015fkileri uzman\u0131 Alan Wolfe; laikli\u011fin birden fazla tarifi oldu\u011funa de\u011finiyor. Asl\u0131nda, Bat\u0131&#8217;da yeniden n\u00fckseden laiklik tart\u0131\u015fmalar\u0131n\u0131n sebebi, Sarkozy&#8217;nin bu y\u00f6nde yapt\u0131\u011f\u0131 baz\u0131 ataklar\u0131 oluyor. Sarkozy siyasette oldu\u011fu gibi laiklik anlay\u0131\u015f\u0131nda da Amerikan tecr\u00fcbesini taklit etmek ve Fransa&#8217;ya uyarlamak istiyor. Bu noktada, Sarkozy masonlarla Vatikan aras\u0131nda gidip geliyor.<\/p>\n<p>Ger\u00e7ekten de Fransa&#8217;da ve \u00fclkemizde laiklik anlay\u0131\u015f\u0131 genel olarak pozitivist anlay\u0131\u015f\u0131 yans\u0131t\u0131yor. Bu da yer yer &#8220;laikli\u011fin dinsizli\u011fe \u00e2let edilmesi tehlikesini&#8221; beraberinde getiriyor. Din\u00ee olanla ayr\u0131\u015fma yerine, maalesef \u00e7at\u0131\u015fma alan\u0131na d\u00f6n\u00fc\u015f\u00fcyor. Laiklik, dinsizlik hesab\u0131na istismar edilmesi tehlikesini bar\u0131nd\u0131r\u0131yor. Bunun kar\u015f\u0131s\u0131nda elbette ki dinin siyasete \u00e2let edilmesi tehlikesi de var ki, i\u015fte ba\u015f\u00f6rt\u00fcs\u00fc tart\u0131\u015fmas\u0131 buna dayand\u0131r\u0131l\u0131yor: Oysa g\u00fcn\u00fcm\u00fczde sadece din\u00ee temelli taassup ve ho\u015fg\u00f6r\u00fcs\u00fczl\u00fck ya\u015fanm\u0131yor. Tam tersine pek \u00e7ok ba\u011fnazl\u0131k ve bask\u0131n\u0131n sek\u00fcler men\u015fe&#8217;li laiklik bahaneli paradigmalardan do\u011fdu\u011fu g\u00f6r\u00fcl\u00fcyor. Bu yanl\u0131\u015f anlay\u0131\u015f din\u00ee kald\u0131rm\u0131\u015f ve ideoloji olarak yerine ge\u00e7mi\u015f bulunuyor. Wolfe, ABD&#8217;nin en az\u0131ndan kurumsal ve ilkesel olarak b\u00fct\u00fcn dinlere e\u015fit mesafede oldu\u011funu ve Amerikan devletinin hi\u00e7bir dini kuruma madd\u00ee katk\u0131 sa\u011flamad\u0131\u011f\u0131n\u0131 ve kay\u0131rmad\u0131\u011f\u0131n\u0131, halbuki Avrupa&#8217;da M\u00fcsl\u00fcmanlara y\u00f6nelik ayr\u0131m\u0131n devam etti\u011fini s\u00f6yl\u00fcyor. ABD&#8217;nin ideolojik de\u011fil k\u00fclt\u00fcrel bir dindarl\u0131k ya\u015fad\u0131\u011f\u0131n\u0131 ve keza \u00e7ok dindar bir \u00fclke olmas\u0131na ra\u011fmen teolojik bir \u00fclke olmad\u0131\u011f\u0131n\u0131 dile getiriyor. Ama son se\u00e7imlerin bu s\u00f6ylemi yalanlad\u0131\u011f\u0131n\u0131 ve Mormon as\u0131ll\u0131 aday ile. \u2018gizli M\u00fcsl\u00fcman&#8217; yaftas\u0131na maruz kalan Obama ayr\u0131ma u\u011fram\u0131\u015f ve teolojik meselelerin de tart\u0131\u015fma konusu yap\u0131ld\u0131\u011f\u0131ndan habersiz davran\u0131yor. S\u00f6zgelimi, Mormon as\u0131ll\u0131 Romney&#8217;in adayl\u0131\u011f\u0131 din\u00ee aidiyetinden dolay\u0131 sorgulanm\u0131\u015ft\u0131r. Mike Huckabee ise papaz k\u00f6kenli olmas\u0131n\u0131 avantaja \u00e7evirmeye \u00e7al\u0131\u015fm\u0131\u015ft\u0131r.<\/p>\n<p>Wolfe, bundan dolay\u0131 ger\u00e7ek laikli\u011fin pozitivist de\u011fil pozitif, yani dinle uyumlu ve bar\u0131\u015f\u0131k laiklik oldu\u011funu savunuyor. Gerginlik ve kutupla\u015fma kayna\u011f\u0131 olan baz\u0131 menf\u00ee laiklik (veya buna laik\u00e7ilik de deniliyor) t\u00fcrlerinin veya uygulamalar\u0131n\u0131n yerini m\u00fcspet ve pozitif laiklik anlay\u0131\u015flar\u0131na terk etmesi gerekti\u011fini ifade ediyor.<a name=\"_ftnref10\" href=\"#_ftn10\" title=\"_ftnref10\">[10]<\/a><\/p>\n<p>Asl\u0131nda Rusya&#8217;da Putin&#8217;in Kiliseyle bar\u0131\u015fmas\u0131 ve ortak faaliyetler ba\u015flatmas\u0131 da, olumlu ve uyumlu laiklik ad\u0131na yeni umutlar ta\u015f\u0131yor.<\/p>\n<p><strong>\u0130\u015fte \u0130ngiliz Laikli\u011fi<\/strong><\/p>\n<p><strong>\u0130ngiltere&#8217;de resm\u00ee protokolde ki\u015filerin s\u0131ras\u0131 \u015f\u00f6yledir: H\u00fck\u00fcmdar (kral veya krali\u00e7e), e\u015fi, \u00e7ocuklar\u0131, ailesi&#8230; Bunlardan sonra 1. s\u0131rada Canterbury Ba\u015fpiskoposu, 3. s\u0131rada York Ba\u015fpiskoposu, 4. s\u0131rada Ba\u015fbakan, 5. Lordlar Kamaras\u0131 (Senato) Ba\u015fkan\u0131, 6. Av\u00e2m Kamaras\u0131 (Millet Meclisi) Ba\u015fkan\u0131 gelmektedir&#8230;<\/strong><\/p>\n<p><strong>Ama, Oxford (Oksford), Bat\u0131n\u0131n en se\u00e7kin, ayn\u0131 zamanda en eski \u00fcniversitesidir (550 y\u0131l\u0131nda kuruldu). Bu \u015fehrin camiinin imam\u0131 -herhalde Pakistanl\u0131- M\u00fcn\u00eer Efendi, \u0130ngiliz otoritelerinden ez\u00e2n&#8217;\u0131n hoparl\u00f6r ile okunmas\u0131 iznini hala alabilmi\u015f de\u011fildir. Yaln\u0131z cuma ez\u00e2n\u0131 i\u00e7in istedi, ona da hen\u00fcz cevap verilmemi\u015ftir.<\/strong><\/p>\n<p><strong>Bu arada Canterbury Ba\u015fpiskoposu Rowan Williams (2003&#8217;te hayat boyu se\u00e7ildi), \u0130ngiltere vatanda\u015f\u0131 M\u00fcsl\u00fcmanlar\u0131n \u015feriat kurallar\u0131 i\u00e7inde ya\u015fayabilmeleri gerekti\u011fini s\u00f6yleyince, Ba\u015fbakan derhal m\u00fcdahale etmi\u015f ve: &#8220;\u0130ngiltere&#8217;de her vatanda\u015f\u0131n \u0130ngiliz yasalar\u0131na uymakla y\u00fck\u00fcml\u00fc oldu\u011funu, istisna yap\u0131lamayaca\u011f\u0131n\u0131&#8221; s\u00f6ylemi\u015ftir.<\/strong><\/p>\n<p><strong>Canterbury Ba\u015fpiskoposu, ne demek? Bunu a\u00e7\u0131klamam gerekiyor ki, \u0130ngiltere Ba\u015fbakan\u0131&#8217;n\u0131n acele davranmas\u0131n\u0131n sebebi anla\u015f\u0131ls\u0131n. \u0130ngiltere&#8217;de b\u00fct\u00fcn dinler, mezhepler, tar\u00eekatlar serbesttir. Fakat Protestan&#8217;l\u0131\u011f\u0131n Anglikan mezhebi, resm\u00ee dindir ve ba\u015f\u0131 \u0130ngiltere h\u00fck\u00fcmdar\u0131d\u0131r. Ancak din adam\u0131 olarak, Anglikan mezhebinin ba\u015flar\u0131, Canterbury Ba\u015fpiskoposu ile York Ba\u015fpiskoposu&#8217;dur. \u0130ngiltere&#8217;de resm\u00ee protokolde ki\u015filerin s\u0131ras\u0131 \u015f\u00f6yledir: H\u00fck\u00fcmdar (kral veya krali\u00e7e), e\u015fi, \u00e7ocuklar\u0131, ailesi&#8230; Bunlardan sonra 1. s\u0131rada Canterbury Ba\u015fpiskoposu, 3. s\u0131rada York Ba\u015fpiskoposu, 4. s\u0131rada Ba\u015fbakan, 5. Lordlar Kamaras\u0131 (Senato) Ba\u015fkan\u0131, 6. Av\u00e2m Kamaras\u0131 (Millet Meclisi) Ba\u015fkan\u0131&#8230; <\/strong><\/p>\n<p><strong>\u015ea\u015f\u0131rd\u0131n\u0131z de\u011fil mi?<a name=\"_ftnref11\" href=\"#_ftn11\" title=\"_ftnref11\"><strong>[11]<\/strong><\/a><\/strong><\/p>\n<p><strong>Evet, i\u015fte demokrasinin be\u015fi\u011fi, laikli\u011fin e\u015fi\u011fi \u0130ngiltere&#8217;de din devlete kar\u0131\u015f\u0131yor, protokolde en \u00f6n s\u0131rada oturuyor&#8230; Ama s\u0131ra M\u00fcsl\u00fcmanl\u0131\u011fa gelince durum de\u011fi\u015fiyor&#8230; \u0130nsan\u0131n soras\u0131 geliyor, ya hu buras\u0131 T\u00fcrkiye mi, \u0130ngiltere mi?<\/strong><\/p>\n<p> <\/p>\n<p><strong>Bu kadar incinmi\u015fli\u011fe ta\u015f olsa dayanabilir mi?<\/strong><\/p>\n<p>&#8220;Ba\u015f\u00f6rt\u00fcs\u00fc \u0130slam&#8217;da yok. Arap k\u0131yafetidir&#8230;&#8221;&#8230;&#8221; &#8220;Ba\u015f\u00f6rt\u00fcs\u00fc tamam ama, bu t\u00fcrban \u00e7irkindir&#8230;&#8221;<\/p>\n<p>&#8220;Samimi olanlara bir \u015fey diyemeyiz ama, bunlar samimi de\u011fil, ama\u00e7lar\u0131 siyasidir&#8230;&#8221;<\/p>\n<p>&#8220;Evet, sorun var ama, huzura ihtiyac\u0131m\u0131z var, ortam\u0131 germemek gerekir.&#8221;<\/p>\n<p>&#8220;Hakl\u0131s\u0131n\u0131z ama illa da ba\u015f\u00f6rt\u00fcs\u00fc dememek laz\u0131m, ortal\u0131k kar\u0131\u015fabilir, ekonomi bozulabilir.&#8221;<\/p>\n<p>&#8220;\u00dclkenin en \u00f6nemli sorunu bu de\u011fil ki&#8230; Evet, ortada haks\u0131zl\u0131k olabilir ama&#8230;&#8221;<\/p>\n<p>&#8220;T\u00fcrban\u0131 serbest b\u0131rak\u0131labilir ama, ya herkes ba\u015f\u00f6rt\u00fcl\u00fc olursa diye endi\u015fe edilmektedir.&#8221;<\/p>\n<p>&#8220;Sadece hizmet alanlar ba\u015f\u0131n\u0131 \u00f6rts\u00fcn, o zaman sorun \u00e7\u00f6z\u00fclecektir.&#8221;<\/p>\n<p>&#8220;Ba\u015f\u00f6rt\u00fcs\u00fc serbest olunca, dinci vak\u0131flar \u00f6\u011frencilere burs vererek t\u00fcrban\u0131 yayg\u0131nla\u015ft\u0131rabilir.&#8221;<\/p>\n<p>&#8220;Annem de ba\u015f\u00f6rt\u00fcl\u00fc ama bunlar\u0131nki t\u00fcrban, hi\u00e7 ho\u015f de\u011fildir, gericiliktir.&#8221;<\/p>\n<p>&#8220;\u00d6rt\u00fcnmek isteyenler Arabistan&#8217;a gitmelidir.&#8221;<\/p>\n<p>&#8220;Ba\u015f\u00f6rt\u00fcs\u00fc Yunan i\u015fi, S\u00fcmerlerde fahi\u015fe k\u0131yafetidir&#8221;<\/p>\n<p>&#8220;Genelkurmay neden hala bu konuya el atm\u0131yor ve a\u00e7\u0131klama yapm\u0131yor.. T\u00fcrban en b\u00fcy\u00fck tehlikedir.&#8221;<\/p>\n<p>&#8220;T\u00fcrban sadece \u00e7ene alt\u0131ndan ba\u011flanabilir, kulaklar\u0131n da a\u00e7\u0131lmas\u0131 gerekebilir.&#8221;<\/p>\n<p>&#8220;Uygulama sadece \u00fcniversitede olacak, ba\u015fka yerde ba\u015f\u00f6rt\u00fcs\u00fcne asla m\u00fcsaade edilmeyecektir.&#8221;<\/p>\n<p>Daha da \u00e7o\u011faltabilece\u011fimiz bu c\u00fcmlelerin hepsi, farkl\u0131 zihniyetlerce \u00fcretilmi\u015f olsa da, ama\u00e7 ayn\u0131: Ba\u015f\u0131n\u0131 \u00f6rtmek ve tesett\u00fcrl\u00fc olmak isteyene engel \u00e7\u0131kar\u0131l\u0131yordu.<\/p>\n<p>Kimi haks\u0131zl\u0131\u011f\u0131n kar\u015f\u0131s\u0131nda gibi durarak, kimi haks\u0131zl\u0131\u011f\u0131 savunarak, kimi de haks\u0131zl\u0131\u011f\u0131 \u00e7\u00f6z\u00fcyor rol\u00fc oynayarak ama hepsi bu c\u00fcmleleri kullan\u0131yor. Ama her c\u00fcmle, sonu\u00e7ta adaletsizli\u011fe \u00e7\u0131k\u0131yor; ve hakaret i\u00e7eriyordu.<\/p>\n<p>\u00dclkenin en okumu\u015f adamlar\u0131ndan olu\u015fan \u00dcniversiteleraras\u0131 Kurul \u00dcyeleri sokaklara d\u00f6k\u00fclerek bildiri okuyorlar ve \u00f6rt\u00fcnen insanlar\u0131n \u00f6zg\u00fcrl\u00fcklerinin k\u0131s\u0131tlanmas\u0131n\u0131 istiyordu.<\/p>\n<p>Onlarca kad\u0131n bir araya gelerek sokaklarda n\u00fcmayi\u015f yap\u0131yor ve yanlar\u0131nda getirdikleri \u00e7ar\u015faflar\u0131 yak\u0131yordu.<\/p>\n<p>Bir \u00f6\u011fretim \u00fcyesi, h\u0131z\u0131n\u0131 alamayarak ba\u015f\u00f6rt\u00fcs\u00fc serbest olursa \u00fcniversiteleri kapatmaktan, di\u011feri ise ba\u015f\u00f6rt\u00fcs\u00fc takan \u00f6\u011frenciye d\u00fc\u015f\u00fck not vermekten bahsediyordu.<\/p>\n<p>\u0130ncinmi\u015flik ne kadar k\u00f6t\u00fc. Adalet duygusunun zedelenmesi ne kadar trajik. Birinin, senin \u00f6zg\u00fcrl\u00fc\u011f\u00fcn\u00fc k\u0131s\u0131tlanmas\u0131 i\u00e7in y\u00fcr\u00fcy\u00fc\u015f yapmas\u0131, bildiri yay\u0131nlamas\u0131, k\u0131yafet yakmas\u0131, \u00fczerine sald\u0131rmas\u0131 ne k\u00f6t\u00fc bir hat\u0131ra. Kimse bu \u00f6telenmi\u015fli\u011fi hak etmiyor ve kimse de bu d\u0131\u015flama hakk\u0131na sahip bulunmuyordu.<\/p>\n<p>&#8220;Ba\u015f\u00f6rt\u00fcs\u00fc ile okula gelinirse, o zaman mayolu da gelen olur&#8221; s\u00f6z\u00fc ne kadar baya\u011f\u0131d\u0131r. Sanki &#8220;mayo&#8221; bu \u00fclkenin as\u0131rlard\u0131r sokak, okul veya i\u015f k\u0131yafeti olmaktad\u0131r..<\/p>\n<p>Y\u0131llard\u0131r ya\u015fanan ba\u015f\u00f6rt\u00fcs\u00fc sorunu, ka\u00e7 bin \u00f6\u011frenciyi, memuru ve \u00e7al\u0131\u015fan\u0131 ma\u011fdur etti, ka\u00e7 aileyi da\u011f\u0131tt\u0131, ka\u00e7 babay\u0131 a\u011flatt\u0131, ka\u00e7 k\u0131z\u0131n hayalini topra\u011fa g\u00f6md\u00fc, hesab\u0131n\u0131 bilen var m\u0131d\u0131r?<\/p>\n<p>\u0130nsanlar\u0131n di\u011fer bir grup insan i\u00e7in: &#8220;ba\u015f\u0131n\u0131 \u00f6rtmesin, \u00f6rterse okula girmesin, \u00e7al\u0131\u015f\u0131yorsa i\u015fine son verilsin, daha da yetmiyorsa \u00fclkeden gitsin!&#8221; diye ba\u011f\u0131rmas\u0131, \u00e7a\u011f\u0131rmas\u0131, g\u00f6steri yapmas\u0131 ne kadar tuhaf, ac\u0131kl\u0131, a\u00e7\u0131klanamaz ve anla\u015f\u0131lamaz bir trajedi olu\u015fturmaktad\u0131r&#8230;<\/p>\n<p>B\u00fct\u00fcn bunlardan ortaya sadece d\u0131\u015flanm\u0131\u015ft\u0131k, k\u0131rg\u0131nl\u0131k ve haks\u0131zl\u0131k, yani zul\u00fcm \u00e7\u0131k\u0131yordu.<\/p>\n<p>Zul\u00fcm, hi\u00e7bir felsefede, d\u00fc\u015f\u00fcncede, ideolojide, ak\u0131mda, dinde \u00f6v\u00fclmez, benimsenmez aksine yerilir, k\u00f6t\u00fclenir. Ama \u00f6yle bir garip s\u00fcre\u00e7 ya\u015f\u0131yoruz ki baz\u0131lar\u0131 \u0131srarla &#8220;\u015fu ba\u015f\u00f6rt\u00fcs\u00fc zulm\u00fc nas\u0131l olur da biraz daha devam eder&#8221;in form\u00fcl\u00fcn\u00fc \u00fcretmekle me\u015fgul bulunuyordu.<\/p>\n<p>Biliyorum, sab\u0131r g\u00fczel \u015feydir, ac\u0131 da olsa her an ku\u015fan\u0131lmas\u0131 gereken bir haslettir. Ama yine biliyorum ki, haks\u0131zl\u0131kta ve sald\u0131rganl\u0131kta bu kadar \u0131srar, bir g\u00fcn her \u015feyi ters y\u00fcz edebilir. B\u00fct\u00fcn bu adaletsizlikler ve tahamm\u00fcls\u00fczl\u00fckler, maalesef ortam\u0131 gerip k\u0131\u015fk\u0131rt\u0131yordu ve insan\u0131 kirletiyordu&#8230;<\/p>\n<p>Her inan\u0131lan g\u00fcc\u00fcn, kanunu b\u00f6yledir ve Allah&#8217;\u0131n da kanunu b\u00f6yledir. \u0130ster do\u011fa kanunlar\u0131n\u0131, ister s\u00fcnnetullah\u0131, ister ideolojinizin felsefesini benimseyin, hepsi ayn\u0131 \u015feyi s\u00f6yler; bu kadar zul\u00fcm ve hakaret, ma\u011fdurlar\u0131 geriyordu. Bu kadar d\u00fc\u015fmanl\u0131\u011f\u0131n ba\u015flar\u0131na bela a\u00e7aca\u011f\u0131 unutuluyordu..<\/p>\n<p>Hepimiz tam adalet i\u00e7in \u00e7aba harcamal\u0131y\u0131z.<\/p>\n<p>Hepimiz zulme kar\u015f\u0131 durmal\u0131y\u0131z.<\/p>\n<p>Bu kadar incinmi\u015fli\u011fe ta\u015f olsa dayanmaz.<a name=\"_ftnref12\" href=\"#_ftn12\" title=\"_ftnref12\">[12]<\/a><\/p>\n<p>Ama bize yine de sab\u0131r ve olgunluk yak\u0131\u015f\u0131yordu.<\/p>\n<hr \/>\n<p><a name=\"_ftn1\" href=\"#_ftnref1\" title=\"_ftn1\">[1]<\/a> Nisa: 59<\/p>\n<p><a name=\"_ftn2\" href=\"#_ftnref2\" title=\"_ftn2\">[2]<\/a> Bak. Sh. 268, sh: 314<\/p>\n<p><a name=\"_ftn3\" href=\"#_ftnref3\" title=\"_ftn3\">[3]<\/a> \u0130hlas suresi<\/p>\n<p><a name=\"_ftn4\" href=\"#_ftnref4\" title=\"_ftn4\">[4]<\/a> Z\u00fcmer: 44<\/p>\n<p><a name=\"_ftn5\" href=\"#_ftnref5\" title=\"_ftn5\">[5]<\/a> Sebe: 48<\/p>\n<p><a name=\"_ftn6\" href=\"#_ftnref6\" title=\"_ftn6\">[6]<\/a> Sebe:26<\/p>\n<p><a name=\"_ftn7\" href=\"#_ftnref7\" title=\"_ftn7\">[7]<\/a> Bakara: 222<\/p>\n<p><a name=\"_ftn8\" href=\"#_ftnref8\" title=\"_ftn8\">[8]<\/a> (sh. 269)<\/p>\n<p><a name=\"_ftn9\" href=\"#_ftnref9\" title=\"_ftn9\">[9]<\/a> Nisa: 59<\/p>\n<p><a name=\"_ftn10\" href=\"#_ftnref10\" title=\"_ftn10\">[10]<\/a> Mustafa \u00d6zcan \/ Yeni Asya \/ 15.02.2008<\/p>\n<p><a name=\"_ftn11\" href=\"#_ftnref11\" title=\"_ftn11\">[11]<\/a> Y\u0131lmaz \u00d6ztuna \/ T\u00fcrkiye \/ 15.02.2008<\/p>\n<p><a name=\"_ftn12\" href=\"#_ftnref12\" title=\"_ftn12\">[12]<\/a> Erol Erdo\u011fan \/ Milli Gazete \/ 09.02.2008<\/p>\n","protected":false},"excerpt":{"rendered":"<p align=\"center\"><strong>HERKES\u0130N AYARINI ORTAYA \u00c7IKARMASI<\/strong><\/p>\n<p align=\"center\"><strong>VE ZEKER\u0130YA BEYAZ&#8217;IN \u00c7ARPITMALARI<\/strong><\/p>\n<p> <\/p>\n<p>Zekeriya Beyaz &#8220;\u0130slam ve Giyim Ku\u015fam&#8221; (Ba\u015f\u00f6rt\u00fcs\u00fcne Dini \u00c7\u00f6z\u00fcm) kitab\u0131nda, k\u00f6t\u00fc niyetli ve \u00e7ok tehlikeli sapt\u0131rmalar yapmaktad\u0131r.<a name=\"_ftnref1\" href=\"#_ftn1\" title=\"_ftnref1\">[1]<\/a><\/p>\n<p><strong>\u0130\u015fte o \u00e7arp\u0131tmalar:<\/strong><\/p>\n<p>  <\/p>\n<hr \/>\n<p><a name=\"_ftn1\" href=\"#_ftnref1\" title=\"_ftn1\">[1]<\/a> Sancak yy. 2. Bask\u0131. Haz. 2000 \u0130ST.<\/p>\n","protected":false},"author":13,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[81],"tags":[],"class_list":["post-1244","post","type-post","status-publish","format-standard","hentry","category-nisan-2008"],"_links":{"self":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts\/1244","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/users\/13"}],"replies":[{"embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/comments?post=1244"}],"version-history":[{"count":0,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts\/1244\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/media?parent=1244"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/categories?post=1244"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/tags?post=1244"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}