\u0130slam, \u0130nsanl\u0131k i\u00e7indir. Kur’an, t\u00fcm insanl\u0131\u011f\u0131n hayat ve huzur re\u00e7etesidir. \u0130slam Birle\u015fmi\u015f Milletleri, \u0130slam Ortak Pazar\u0131, \u0130slam Savunma Pakt\u0131, Ortak \u0130slam Dinar\u0131, \u0130slam D\u00fcnyas\u0131 Bilim ve E\u011fitim Ortakl\u0131\u011f\u0131 gibi ad\u0131mlar sadece M\u00fcsl\u00fcmanlar\u0131n de\u011fil; t\u00fcm insanl\u0131\u011f\u0131n, Do\u011fu’nun ve Bat\u0131’n\u0131n, bar\u0131\u015f ve bereket \u00e7aresidir.<\/p>\n
\u0130slam D\u00fcnyas\u0131n\u0131n Par\u00e7alanm\u0131\u015fl\u0131\u011f\u0131.<\/strong><\/p>\n Bug\u00fcn \u0130slam d\u00fcnyas\u0131n\u0131n d\u00f6rt bir yan\u0131nda birbirinden son derece farkl\u0131 dini mezhepler, g\u00f6r\u00fc\u015fler ve modeller hakimdir. Neyin ger\u00e7ekten \u0130slam’a uygun, neyin de ayk\u0131r\u0131 oldu\u011funu belirleyecek, bu konuda d\u00fcnya M\u00fcsl\u00fcmanlar\u0131n\u0131n geneline y\u00f6n verecek merkezi bir otorite yoktur. Katoliklerin Vatikan’\u0131, Ortodoks H\u0131ristiyanlar\u0131n Patrikhaneleri vard\u0131r, ama \u0130slam d\u00fcnyas\u0131nda dini bir merkez bulunmamaktad\u0131r. <\/strong><\/p>\n Oysa \u0130slam’\u0131n \u00f6z\u00fcnde b\u00f6ylesine bir da\u011f\u0131n\u0131kl\u0131k ve ba\u015f\u0131bo\u015fluk de\u011fil, birlik vard\u0131r. Peygamberimiz Hz. Muhammed’in (sav) vefat\u0131n\u0131n ard\u0131ndan, \u0130slam d\u00fcnyas\u0131 hep Hilafet makam\u0131 taraf\u0131ndan y\u00f6nlendirilmi\u015f, bu makam M\u00fcsl\u00fcmanlar\u0131n dini konulardaki yol g\u00f6stericisi olmu\u015flard\u0131r.<\/strong><\/p>\n G\u00fcn\u00fcm\u00fczde de \u0130slam d\u00fcnyas\u0131n\u0131n t\u00fcm\u00fcne yol g\u00f6sterecek \u00e7a\u011fda\u015f bir merkezi otorite kurulabilir. Nitekim Allah Kuran’da M\u00fcsl\u00fcmanlara “emir sahiplerine” itaat etmelerini emretmektedir69[1]<\/strong><\/a>; bu emir sahibinin nas\u0131l belirlenece\u011fi [\u00f6rne\u011fin saltanat, atama veya halkoyuyla] konusu ise, \u00e7a\u011f\u0131n \u015fartlar\u0131na g\u00f6re de\u011fi\u015febilir. Bu do\u011frultuda, demokratik esaslara ve hukukun \u00fcst\u00fcnl\u00fc\u011f\u00fc prensibine dayanan merkezi bir \u0130slami otoritenin ve bir “\u0130slam \u00dclkeleri Birli\u011fi”nin kurulmas\u0131 imk\u00e2n\u0131 vard\u0131r. <\/strong><\/p>\n Bu birlik, \u0130slam \u00fclkelerinin t\u00fcm\u00fcn\u00fc, her birinin kendi milli \u00f6zelliklerine ve siyasi d\u00fczenine sayg\u0131 g\u00f6stererek ortak bir platformda bulu\u015fturacakt\u0131r. NATO \u00fcyesi \u00fclkeler nas\u0131l ortak bir strateji izliyorlarsa, Avrupa Birli\u011fi \u00fcyesi \u00fclkeler nas\u0131l siyasi ekonomik ve k\u00fclt\u00fcrel bir b\u00fct\u00fcnle\u015fmeye gidiyorlarsa, \u0130slam Birli\u011fi’ne \u00fcye \u00fclkeler de, hepsine g\u00fcvenlik, istikrar ve ekonomik kalk\u0131nma sa\u011flayacak bi\u00e7imde b\u00fct\u00fcnle\u015febilir. <\/strong><\/p>\n S\u00f6z Konusu \u0130slam \u00dclkeleri Birli\u011fi Nas\u0131l Olmal\u0131?<\/strong><\/p>\n 1)<\/strong> \u0130slam d\u00fcnyas\u0131n\u0131n t\u00fcm\u00fcne hitap edebilmeli, dolay\u0131s\u0131yla en temel \u0130slami de\u011ferlere ve esaslara dayanmal\u0131, belirli bir mezhebin veya tarikat\u0131n temsilcisi olmamal\u0131d\u0131r.<\/strong><\/p>\n 2)<\/strong> \u0130nsan haklar\u0131na, ki\u015fisel hak ve \u00f6zg\u00fcrl\u00fcklere, serbest giri\u015fimcili\u011fe<\/strong> destek vermeli, \u0130slam d\u00fcnyas\u0131n\u0131n ekonomik, k\u00fclt\u00fcrel ve bilimsel y\u00f6nden kalk\u0131nmas\u0131n\u0131 temel hedef olarak ama\u00e7lay\u0131p program haz\u0131rlamal\u0131d\u0131r.<\/p>\n 3)<\/strong> Di\u011fer \u00fclkeler ve medeniyetlerle son derece bar\u0131\u015f\u00e7\u0131l ve uyumlu ili\u015fkiler kurmal\u0131<\/strong>, kitle imha silahlar\u0131n\u0131n kontrol\u00fc, ter\u00f6rizm, uluslararas\u0131 su\u00e7, \u00e7evre gibi konularda uluslararas\u0131 topluluk ve Birle\u015fmi\u015f Milletler ile i\u015f birli\u011fi yapmal\u0131d\u0131r.<\/p>\n 4)<\/strong> \u0130slam d\u00fcnyas\u0131ndaki az\u0131nl\u0131klar\u0131n (\u00f6rne\u011fin Yahudi ve H\u0131ristiyanlar\u0131n<\/strong>) ve \u0130slam \u00fclkelerine gelen yabanc\u0131lar\u0131n haklar\u0131n\u0131n korunmas\u0131, kendilerine g\u00fcvenlik sa\u011flanmas\u0131 ve sayg\u0131 g\u00f6sterilmesi gibi konular\u0131 \u00f6ncelikli olarak ele almal\u0131d\u0131r.<\/p>\n 5)<\/strong> Filistin, Ke\u015fmir, Moro gibi, M\u00fcsl\u00fcmanlar ile M\u00fcsl\u00fcman olmayan halklar\u0131 kar\u015f\u0131 kar\u015f\u0131ya getiren sorunlara; her iki taraf i\u00e7in de baz\u0131 kazan\u00e7lar ve baz\u0131 tavizler \u00f6ng\u00f6ren, adil ve bar\u0131\u015f\u00e7\u0131l \u00e7\u00f6z\u00fcmler getirilmesine<\/strong> \u00f6nem ve \u00f6ncelik tan\u0131nmal\u0131d\u0131r.<\/p>\n Hem M\u00fcsl\u00fcmanlar\u0131n haklar\u0131n\u0131 savunmal\u0131 hem de s\u00f6z konusu sorunlar\u0131n, \u0130slam d\u00fcnyas\u0131ndaki baz\u0131 radikal unsurlar taraf\u0131ndan \u00e7\u00f6z\u00fcms\u00fczl\u00fc\u011fe itilmesine mani olmal\u0131d\u0131r.<\/p>\n \u0130slam Birli\u011finin D\u00fcnyaya kazand\u0131racaklar\u0131<\/strong><\/p>\n \u0130slam d\u00fcnyas\u0131n\u0131n b\u00f6ylesine ak\u0131lc\u0131, ba\u011flay\u0131c\u0131 ve adil bir liderli\u011fe kavu\u015fmas\u0131, bug\u00fcn pek \u00e7ok sorunla kar\u015f\u0131 kar\u015f\u0131ya bulunan 1.5 milyar M\u00fcsl\u00fcman i\u00e7in son derece hay\u0131rl\u0131 olacakt\u0131r. Bu birlik kuruldu\u011funda:<\/p>\n 1)<\/strong> \u0130slam ad\u0131na bir tak\u0131m hatal\u0131 h\u00fck\u00fcmler vererek, \u0130slam d\u00fc\u015fmanlar\u0131na malzeme ve mazeret kazand\u0131ran ter\u00f6rizmi me\u015frula\u015ft\u0131rmaya \u00e7al\u0131\u015fan ki\u015fi ve \u00f6rg\u00fctler engellenecektir. Bunlar\u0131n ortaya koyduklar\u0131 ve t\u00fcm d\u00fcnya M\u00fcsl\u00fcmanlar\u0131n\u0131 zan alt\u0131nda b\u0131rakt\u0131klar\u0131 hatal\u0131 dini yorumlar\u0131n ge\u00e7ersiz oldu\u011fu bilinecek, M\u00fcsl\u00fcman kitlelerin bu konuda bir kafa kar\u0131\u015f\u0131kl\u0131\u011f\u0131na s\u00fcr\u00fcklenmesi s\u0131k\u0131nt\u0131s\u0131 ortadan kalkacakt\u0131r.<\/p>\n 2)<\/strong> \u0130slam \u00fclkeleri aras\u0131ndaki anla\u015fmazl\u0131klar kolayl\u0131kla \u00e7\u00f6z\u00fclebilecek, gerilim ve \u00e7at\u0131\u015fmalar hak\u00e7a ve adaletli bir bi\u00e7imde sonu\u00e7land\u0131r\u0131lacakt\u0131r.<\/p>\n 3)<\/strong> \u0130slam d\u00fcnyas\u0131n\u0131n herhangi bir b\u00f6lgesinde bir M\u00fcsl\u00fcman \u00fclke ile M\u00fcsl\u00fcman olmayan bir \u00fclke aras\u0131ndaki gerilimler \u00e7ok daha etkin bir bi\u00e7imde \u00e7\u00f6z\u00fclecektir. \u0130slam d\u00fcnyas\u0131n\u0131n bu gerilimlerde ortak hareket etmesi, M\u00fcsl\u00fcmanlara kar\u015f\u0131 sald\u0131rgan politikalar izleyen g\u00fc\u00e7leri cayd\u0131racak, b\u00f6ylece yaln\u0131zca “Rabbimiz Allah’t\u0131r”70<\/strong>[2]<\/a> dedikleri i\u00e7in zulme maruz kalan mazlum M\u00fcsl\u00fcmanlara yard\u0131m eli uzat\u0131lm\u0131\u015f olacakt\u0131r.<\/p>\n 4)<\/strong> M\u00fcsl\u00fcman \u00fclkeler aras\u0131ndaki i\u015f birli\u011fi ve dayan\u0131\u015fma artaca\u011f\u0131 i\u00e7in, \u0130slam d\u00fcnyas\u0131ndaki fakirlik, a\u00e7l\u0131k, cehalet gibi sorunlar da kolayl\u0131kla ve k\u0131sa zamanda \u00e7\u00f6z\u00fclecektir. Bug\u00fcn \u0130slam d\u00fcnyas\u0131n\u0131n baz\u0131 k\u00f6\u015felerinde M\u00fcsl\u00fcmanlar a\u00e7l\u0131k \u00e7ekmekte, baz\u0131 M\u00fcsl\u00fcman \u00fclkeler ise \u00e7ok y\u00fcksek bir refah seviyesinde ya\u015famaktad\u0131r. Zengin M\u00fcsl\u00fcmanlar\u0131n imk\u00e2nlar\u0131n\u0131 fakir karde\u015fleriyle payla\u015fmalar\u0131 ve bu yolla etkili kalk\u0131nd\u0131rma politikalar\u0131n\u0131n izlenmesiyle \u00e7ok b\u00fcy\u00fck bir sosyal adalet sa\u011flanacakt\u0131r. Bu, “kom\u015fusu a\u00e7 iken tok yatan\u0131n olgun M\u00fcsl\u00fcman olmad\u0131\u011f\u0131” y\u00f6n\u00fcndeki hadis-i \u015ferifte i\u015faret edilen \u00e7ok \u00f6nemli bir ihtiya\u00e7t\u0131r.<\/p>\n 5)<\/strong> \u0130slam Birli\u011fi, bug\u00fcn d\u00fcnyan\u0131n d\u00f6rt bir yan\u0131nda devam etmekte olan \u0130slam kar\u015f\u0131t\u0131 propagandan\u0131n veya \u0130slam hakk\u0131ndaki yanl\u0131\u015f anlamalar\u0131n da \u00f6n\u00fcne ge\u00e7ecek, d\u00fcnya insanlar\u0131na ger\u00e7ek \u0130slam’\u0131n faziletlerini ve y\u00fcksek ahlak\u0131n\u0131 tan\u0131tacak, b\u00f6ylece daha pek \u00e7ok insan\u0131n daha kalbinin \u0130slam’a \u0131s\u0131nmas\u0131na ve hidayet bulmas\u0131na f\u0131rsat tan\u0131yacakt\u0131r.<\/p>\n \u0130slam \u00dclkeleri Birli\u011fi, sadece M\u00fcsl\u00fcmanlar i\u00e7in de\u011fil, d\u00fcnyan\u0131n t\u00fcm di\u011fer insanlar\u0131 i\u00e7in de \u00e7ok hay\u0131rl\u0131 olacakt\u0131r. \u0130slam Birli\u011fi, M\u00fcsl\u00fcman \u00fclkelerin; Amerika Birle\u015fik Devletleri, Avrupa Birli\u011fi, Rusya, Uzakdo\u011fu \u00fclkeleri gibi global g\u00fc\u00e7lerle ve NATO, Birle\u015fmi\u015f Milletler gibi uluslararas\u0131 \u00f6rg\u00fctlerle olan diyalo\u011funu geli\u015ftirecek, sorunlar\u0131n\u0131 \u00e7\u00f6zecek, bu devletler ve kurulu\u015flarla ekonomik ve k\u00fclt\u00fcrel i\u015fbirliklerini art\u0131rarak, d\u00fcnyam\u0131za bar\u0131\u015f ve ho\u015fg\u00f6r\u00fc yerle\u015fmesine b\u00fcy\u00fck katk\u0131 sa\u011flayacakt\u0131r.<\/p>\n \u0130slam Birli\u011fi’nin Ortado\u011fu’ya Sunaca\u011f\u0131 \u00c7\u00f6z\u00fcm Plan\u0131<\/strong><\/p>\n \u0130slam Birli\u011fi’nin Ortado\u011fu’daki Arap-\u0130srail \u00e7at\u0131\u015fmas\u0131na getirece\u011fi de \u00e7ok \u00f6nemli bir \u00e7\u00f6z\u00fcm bulunmaktad\u0131r. \u0130slam \u00fclkelerinin ortak bir strateji izlemesi, \u0130srail’e, Ortado\u011fu’da on y\u0131llard\u0131r izledi\u011fi “beka i\u00e7in par\u00e7alama” stratejisinin veya bir \u0130slam \u00fclkesini di\u011ferine kar\u015f\u0131 denge unsuru olarak kullanmaya \u00e7al\u0131\u015fma gibi taktiklerin bir sonu\u00e7 vermeyece\u011fini g\u00f6sterecektir. Bu da \u0130srail’i Ortado\u011fu’da ger\u00e7ek bir bar\u0131\u015f yapmaya y\u00f6neltecektir. \u0130srail bu durumda 1967 Sava\u015f\u0131’nda i\u015fgal etti\u011fi t\u00fcm b\u00f6lgelerden \u00e7ekilmeye ve Arap kom\u015fular\u0131 ile bar\u0131\u015f i\u00e7inde ya\u015famaya ikna olabilir. Bu, Araplar i\u00e7in oldu\u011fu kadar \u0130srailli Yahudiler i\u00e7in de en do\u011fru y\u00f6ntemdir.<\/p>\n Ortado\u011fu’ya bar\u0131\u015f gelmesi i\u00e7in, hem Araplar aras\u0131ndaki k\u0131\u015fk\u0131rt\u0131c\u0131 unsurlar\u0131n tedavi edilmesi hem de \u0130srail’in sald\u0131rgan, i\u015fgalci ve emperyal politikalar\u0131ndan vazge\u00e7mesi gerekmektedir. \u0130slam \u00dclkeleri Birli\u011fi her ikisini de sa\u011flayabilir. Tarihte \u0130slami y\u00f6netimler boyunca, Ortado\u011fu’da Yahudilerin M\u00fcsl\u00fcmanlarla birlikte bar\u0131\u015f i\u00e7inde ya\u015fad\u0131klar\u0131 g\u00f6r\u00fclmektedir. \u00d6rne\u011fin Osmanl\u0131 \u0130mparatorlu\u011fu d\u00f6neminde, Kud\u00fcs’te veya Filistin’in di\u011fer kentlerinde \u00e7ok say\u0131da Yahudi ya\u015fam\u0131\u015f ve hi\u00e7 bir d\u00fc\u015fmanl\u0131kla kar\u015f\u0131la\u015fmam\u0131\u015flard\u0131r. Sorun, \u0130srail’in bu kutsal topraklara tek ba\u015f\u0131na egemen olmay\u0131 hedeflemesiyle ba\u015flam\u0131\u015ft\u0131r ve bu hedef Ortado\u011fu’ya halen kan ve \u00f6l\u00fcm getirmeye devam etmektedir.<\/p>\n Ku\u015fkusuz Hz. Yakup’un soyundan gelen Yahudilere, atalar\u0131 olan \u0130srail peygamberlerinin topraklar\u0131nda ya\u015famaya, bu topraklardaki t\u00fcm kutsal mabedlerinde diledikleri gibi, \u00f6zg\u00fcrce ibadet etme haklar\u0131 verilecektir. Ancak bu topraklar\u0131n t\u00fcm\u00fcnde siyasi egemenlik kurmaya kalkmak, bunun i\u00e7in bu topraklarda binlerce y\u0131ld\u0131r ya\u015fayan insanlara kar\u015f\u0131 \u015fiddet kullanmak, onlar\u0131 yurtlar\u0131ndan \u00e7\u0131kartmak, dahas\u0131 bir de bu i\u015fgali korumak i\u00e7in t\u00fcm Ortado\u011fu’yu istikrars\u0131zla\u015ft\u0131rmaya \u00e7al\u0131\u015fmak, olduk\u00e7a yanl\u0131\u015ft\u0131r ve haks\u0131zl\u0131kt\u0131r. \u0130slam Birli\u011fi’nin \u0130srail’e sunaca\u011f\u0131 \u00e7\u00f6z\u00fcm;<\/p>\n 1)<\/strong> \u0130srail’in (Do\u011fu Kud\u00fcs dahil) t\u00fcm i\u015fgal etti\u011fi topraklardan \u00e7ekilmesi ve \u0130srail ile t\u00fcm Arap \u00fclkeleri aras\u0131nda bar\u0131\u015f yap\u0131lmas\u0131,<\/p>\n 2)<\/strong> Filistin topraklar\u0131n\u0131n, Filistin y\u00f6netiminde kalacak olan k\u0131sm\u0131nda (\u00f6rne\u011fin Do\u011fu Kud\u00fcs’te, el-Halil’de ve di\u011fer Bat\u0131 \u015eeria kentlerinde), Yahudilerin ibadet yerlerinin \u00f6zenle korunmas\u0131 ve Yahudilerin (ve elbette H\u0131ristiyanlar\u0131n da) buraya serbest ula\u015f\u0131m hakk\u0131n\u0131n bulunmas\u0131,<\/p>\n 3)<\/strong> \u0130slam Birli\u011fi’nin, \u0130srail vatanda\u015flar\u0131na y\u00f6nelik her t\u00fcrl\u00fc ter\u00f6rist harekete ve sald\u0131r\u0131ya engel olmas\u0131,<\/p>\n 4)<\/strong> \u0130slam Birli\u011fi’nin gerek Ortado\u011fu’da gerekse d\u00fcnya genelinde her t\u00fcrl\u00fc zul\u00fcm ve s\u00f6m\u00fcr\u00fcye kar\u015f\u0131 \u00e7\u0131kmas\u0131, Yahudi cemaatlerinin huzur ve g\u00fcvenli\u011fini savunmas\u0131, gibi temel esaslara dayanabilir. B\u00f6ylesine kapsaml\u0131 bir bar\u0131\u015f plan\u0131 uyguland\u0131\u011f\u0131nda, bir y\u00fczy\u0131ld\u0131r huzur g\u00f6rmeyen Ortado\u011fu’ya bar\u0131\u015f ve istikrar gelecek, on y\u0131llard\u0131r silahlara ve sava\u015flara harcanan paralar insanlar\u0131n mutlu\u011fu, refah\u0131, sa\u011fl\u0131\u011f\u0131, e\u011fitimi i\u00e7in harcanacakt\u0131r.<\/p>\n T\u00fcrkiye’nin Rol\u00fc ve Osmanl\u0131 Miras\u0131<\/strong><\/p>\n Hem Ortado\u011fu hem de t\u00fcm d\u00fcnya, bug\u00fcn bu birli\u011fe muhta\u00e7t\u0131r. M\u00fcsl\u00fcmanlar, peygamberimiz Hz. Muhammed’in (sav) devrinden bu yana insanl\u0131\u011fa; ak\u0131l, bilim, d\u00fc\u015f\u00fcnce, sanat, k\u00fclt\u00fcr, medeniyet gibi alanlarda \u00f6nc\u00fcl\u00fck etmi\u015f, “insanlar\u0131n hayr\u0131”na dev eserler ortaya koymu\u015flard\u0131r. Avrupa Orta\u00e7a\u011f’\u0131n karanl\u0131\u011f\u0131nda iken, d\u00fcnyaya bilimi, ak\u0131lc\u0131l\u0131\u011f\u0131, t\u0131bb\u0131, sanat\u0131, temizli\u011fi ve di\u011fer pek \u00e7ok hasleti M\u00fcsl\u00fcmanlar \u00f6\u011fretip tan\u0131tm\u0131\u015ft\u0131r. Kuran’\u0131n nurundan ve hikmetinden kaynaklanan bu \u0130slami y\u00fckseli\u015fi tekrar ba\u015flatmak i\u00e7in de, ge\u00e7mi\u015fte oldu\u011fu gibi bug\u00fcn de M\u00fcsl\u00fcmanlar\u0131n Kuran ahlak\u0131n\u0131 temel alan bir yol g\u00f6stericili\u011fe ihtiya\u00e7lar\u0131 vard\u0131r. Bu proje nas\u0131l hayata ge\u00e7irilebilir? Bu konuda t\u00fcm \u0130slam \u00fclkelerinin yan\u0131nda T\u00fcrkiye’<\/strong>ye b\u00fcy\u00fck bir rol d\u00fc\u015fmektedir. \u00c7\u00fcnk\u00fc T\u00fcrkiye, s\u00f6z\u00fcn\u00fc etti\u011fimiz manada bir \u0130slam Birli\u011fi’ni kurmu\u015f ve 5 y\u00fczy\u0131ldan fazla bir s\u00fcre ba\u015far\u0131yla idare etmi\u015f olan Osmanl\u0131 \u0130mparatorlu\u011fu’nun miras\u00e7\u0131s\u0131d\u0131r. Bu sorumlulu\u011fu tekrar \u00fcstlenebilecek bir toplumsal altyap\u0131ya ve devlet gelene\u011fine sahiptir.<\/p>\n Dahas\u0131 T\u00fcrkiye, \u0130slam d\u00fcnyas\u0131n\u0131n Bat\u0131 ile ili\u015fkileri en geli\u015fmi\u015f \u00fclkesidir ki bu, Bat\u0131 ile \u0130slam d\u00fcnyas\u0131ndaki sorunlar\u0131n \u00e7\u00f6z\u00fcm\u00fcnde arabuluculuk yapabilmesine olanak sa\u011flar. T\u00fcrkiye’nin tarihsel olarak ho\u015fg\u00f6r\u00fcl\u00fc ve mutedil bir anlay\u0131\u015fa sahip olmas\u0131; T\u00fcrkiye’nin \u0130slam d\u00fcnyas\u0131nda dar bir mezhebi de\u011fil, d\u00fcnya M\u00fcsl\u00fcmanlar\u0131n\u0131n b\u00fcy\u00fck \u00e7o\u011funlu\u011funun izledi\u011fi Ehli S\u00fcnnet inanc\u0131n\u0131 temsil etmesi de, \u00f6nemli bir noktad\u0131r.<\/p>\n Nitekim Ortado\u011fu’daki sorunlar\u0131n, T\u00fcrkiye’nin miras\u00e7\u0131s\u0131 oldu\u011fu Osmanl\u0131 \u0130mparatorlu\u011fu’nun bir \u015fekilde yeniden hayata d\u00f6nd\u00fcr\u00fclmesiyle \u00e7\u00f6z\u00fclebilece\u011fine dair Bat\u0131l\u0131larda da giderek yayg\u0131nla\u015fan bir kanaat vard\u0131r. 9 Mart 2003 tarihli New York Times gazetesinde yay\u0131nlanan David Fromkin imzal\u0131 “A World Still Haunted by Ottoman Ghosts” (Hala Osmanl\u0131 Hayaletleri \u0130le Dolu Bir D\u00fcnya) ba\u015fl\u0131kl\u0131 makalede; Balkanlar’da ve Ortado\u011fu’da devam eden karga\u015fan\u0131n nedeninin Osmanl\u0131’n\u0131n \u00e7\u00f6k\u00fc\u015f\u00fc oldu\u011fu belirtilmi\u015f ve bu b\u00f6lgelerin hala Osmanl\u0131’dan miras kalan bir k\u00fclt\u00fcre sahip oldu\u011fu ve buna g\u00f6re bir \u00e7\u00f6z\u00fcm getirilmesi gerekti\u011fi anlat\u0131lm\u0131\u015ft\u0131r. \u0130ngiliz gazeteci Timothy Garton Ash’in The Guardian gazetesinde yay\u0131nlanan 27 Mart 2003 tarihli makalesinde ise Ortado\u011fu’daki sorunlar\u0131n yine Osmanl\u0131’n\u0131n \u00e7\u00f6k\u00fc\u015f\u00fcn\u00fcn bir neticesi oldu\u011fu anlat\u0131lm\u0131\u015f ve Ash, makalesini \u015f\u00f6yle bitirmi\u015ftir:<\/p>\n Y\u00fczle\u015felim: (Irak’taki) bu kanl\u0131 sava\u015f bitti\u011finde, 1918 y\u0131l\u0131na geri d\u00f6nm\u00fc\u015f olaca\u011f\u0131z, yani b\u00fcy\u00fckbabalar\u0131m\u0131z\u0131n Balkanlar’dan Ortado\u011fu’ya kadar kar\u015f\u0131la\u015ft\u0131\u011f\u0131 sorular\u0131n \u00e7o\u011fuyla ve tam da ayn\u0131 b\u00f6lgelerde y\u00fcz y\u00fcze kalaca\u011f\u0131z. Ve hala bunlara verebilecek bir cevab\u0131m\u0131z yok. Bazen, Osmanl\u0131 \u0130mparatorlu\u011fu’nu yeniden kurmam\u0131z gerekti\u011fini d\u00fc\u015f\u00fcn\u00fcyorum.”<\/strong><\/p>\n Evet, Bat\u0131l\u0131lar\u0131n dahi anlad\u0131\u011f\u0131 bu ger\u00e7e\u011fe, ku\u015fkusuz Osmanl\u0131 \u0130mparatorlu\u011fu’nun miras\u00e7\u0131lar\u0131n\u0131n \u00e7ok daha kararl\u0131 bir bi\u00e7imde sar\u0131lmas\u0131 gerekmektedir. Ancak, \u0131l\u0131ml\u0131 \u0130slam safsatas\u0131 ve kas\u0131tl\u0131 olarak pompalanan “Yeni Osmanl\u0131 Misyonu” havas\u0131yla, T\u00fcrkiye’yi Siyonizmin ve emperyalizmin yeni\u00e7erisi yapma \u015feytanl\u0131klar\u0131na da asla itibar edilmemelidir.<\/p>\n Son olarak belirtmek gerekir ki, burada istenen \u00e7\u00f6z\u00fcm\u00fcn ivedilikle hayata ge\u00e7irilmesi son derece \u00f6nem kazanmaktad\u0131r. \u00c7\u00fcnk\u00fc \u0130slam d\u00fcnyas\u0131 ile Bat\u0131 aras\u0131nda bir “medeniyetler \u00e7at\u0131\u015fmas\u0131” tehlikesi her ge\u00e7en g\u00fcn artmaktad\u0131r. \u0130slam ve M\u00fcsl\u00fcmanlar hakk\u0131ndaki baz\u0131 yanl\u0131\u015f anlama ve \u00f6nyarg\u0131lar devam etmekte ve bu, Bat\u0131l\u0131 \u00fclkelerde ya\u015fayan M\u00fcsl\u00fcmanlar i\u00e7in birtak\u0131m s\u0131k\u0131nt\u0131lar do\u011furmaktad\u0131r. Bat\u0131l\u0131lar ise, Siyonist ve masonik mahfillerin kas\u0131tl\u0131 olarak k\u00f6r\u00fckledi\u011fi ter\u00f6rizm k\u00e2busu nedeniyle s\u00fcrekli tedirgin ya\u015famakta, kendi \u00fclkelerinde bile g\u00fcvenlikten mahrum kalmaktad\u0131r. T\u00fcm bu s\u0131k\u0131nt\u0131lar\u0131 ortadan kald\u0131racak bir \u00e7\u00f6z\u00fcme \u00e7ok acil olarak ihtiya\u00e7 vard\u0131r.<\/strong><\/p>\n \u00c7\u00f6z\u00fcm, t\u00fcm bu sorunlar\u0131 bar\u0131\u015f\u00e7\u0131 ve kal\u0131c\u0131 bir bi\u00e7imde \u00e7\u00f6zecek bir \u0130slam Birli\u011fi’nin kurulmas\u0131ndad\u0131r. Ve Erbakan Hoca’n\u0131n D-8’ler hareketi tarihi bir ad\u0131m ve talihli bir at\u0131l\u0131md\u0131r.<\/strong><\/p>\n Bu durumda t\u00fcm Bat\u0131 d\u00fcnyas\u0131 da rahat edecek ve huzura kavu\u015facakt\u0131r. \u00c7\u00fcnk\u00fc kar\u015f\u0131lar\u0131nda da\u011f\u0131n\u0131k, karma\u015f\u0131k ve birtak\u0131m fanatiklerin k\u00f6k sald\u0131\u011f\u0131 bir \u0130slam d\u00fcnyas\u0131 de\u011fil, \u0130slam Birli\u011fi taraf\u0131ndan temsil edilen ve Kuran ahlak\u0131n\u0131n \u00f6z\u00fcnden gelen ortak de\u011ferlerde bulu\u015fmu\u015f, dengeli, istikrarl\u0131 bir “\u0130slam Medeniyeti” bulacakt\u0131r. <\/strong><\/p>\n \u0130\u015fte bu medeniyetin temelini olu\u015fturan Kuran ahlak\u0131, yery\u00fcz\u00fcnde k\u00f6t\u00fcl\u00fc\u011f\u00fc engelleyecek ve iyili\u011fi tesis edecek iktidarlar kurulmas\u0131n\u0131 sa\u011flayacakt\u0131r. Allah, bu ahlaka sahip olan M\u00fcsl\u00fcmanlar\u0131 Kuran’da \u015f\u00f6yle tarif buyurmaktad\u0131r.<\/strong><\/p>\n “Onlar ki, yery\u00fcz\u00fcnde kendilerini yerle\u015ftirir, iktidar sahibi k\u0131larsak; dosdo\u011fru namaz\u0131 k\u0131larlar, zek\u00e2t\u0131 verirler, ma’rufu emrederler, m\u00fcnkerden sak\u0131nd\u0131r\u0131rlar. B\u00fct\u00fcn i\u015flerin sonu Allah’a aittir.”71[3]<\/strong><\/a><\/strong><\/p>\n <\/p>\n [1]<\/a> Nisa Suresi, 59<\/p>\n
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