\u00a0 <\/p>\n
T\u00fcm insanl\u0131\u011f\u0131 bir v\u00fccuda benzetirsek, Siyonist Yahudi zihniyeti, bu be\u015feriyet b\u00fcnyesinin "nefsi emaresi" (k\u00f6t\u00fcl\u00fck ve nank\u00f6rl\u00fck d\u00fcrt\u00fcs\u00fc) gibidir. Nefis, insan benli\u011fini ve \u00f6zg\u00fcr ki\u015fili\u011fini korumas\u0131 i\u00e7in hem gereklidir, hem de tehlikeli oldu\u011fundan s\u00fcrekli dikkat edilmelidir.<\/strong> <\/p>\n \u00a0 <\/p>\n Nefsin en b\u00fcy\u00fck iki talebi, aynen Yahudi gibi:<\/strong> <\/p>\n Toplumda \u015fehvet tahrikini ve edep tahribini \u00f6nleyen en \u00f6nemli tedbirlerden birisi de "Tesett\u00fcr-\u00f6rt\u00fcnme" oldu\u011fu i\u00e7in, Siyonist kafal\u0131lar ve \u015feytan\u0131n kuklalar\u0131, ba\u015f\u00f6rt\u00fcs\u00fcne d\u00fc\u015fmanl\u0131\u011f\u0131 kendilerine vazife edinmi\u015ftir.<\/strong> <\/p>\n Tevrat'\u0131n T\u00fcrk Evlatlar\u0131 ve Tesett\u00fcr D\u00fc\u015fmanl\u0131\u011f\u0131! <\/strong> <\/p>\n Kulis Ankara'da okumu\u015ftuk. Ara\u015ft\u0131rmac\u0131 Ahmet Almaz'\u0131n yeni bir kitab\u0131 \u00e7\u0131km\u0131\u015ft\u0131: "Tevrat'\u0131n T\u00fcrk Evlatlar\u0131" <\/p>\n Ahmet Almaz Sabetayistlerin Mezarl\u0131\u011f\u0131 olarak bilinen B\u00fclb\u00fclderesi Mezarl\u0131\u011f\u0131'na giren ve mezarlar\u0131 foto\u011fraflayan ilk ara\u015ft\u0131rmac\u0131yd\u0131. Yeni kitab\u0131nda da ilgin\u00e7 ayr\u0131nt\u0131lar vard\u0131. Bunlardan biri de, bug\u00fcn \u00fclkenin en \u00f6nemli tart\u0131\u015fma konusu olan Tesett\u00fcrle alakal\u0131yd\u0131. <\/p>\n Osmanl\u0131 \u0130mparatorlu\u011funu ad\u0131m ad\u0131m felakete s\u00fcr\u00fckleyen Birinci D\u00fcnya Sava\u015f\u0131 y\u0131llar\u0131, ayn\u0131 zamanda tesett\u00fcr tart\u0131\u015fmalar\u0131na sahne olur. Tesett\u00fcr kar\u015f\u0131t\u0131 yay\u0131nlar\u0131n bayraktarl\u0131\u011f\u0131n\u0131 \u0130nci Dergisi ve B\u00fcy\u00fck Mecmua yapmaktad\u0131r. \u0130nci Dergisi'nin sahibi daha sonra bug\u00fcnk\u00fc H\u00fcrriyet Gazetesi'ni kuracak olan Selanik k\u00f6kenli sabataist Yahudi d\u00f6nmezi Sedat Simavi'dir. B\u00fcy\u00fck Mecmua'n\u0131n sahibi ise yine Selanik K\u00f6kenli me\u015fhur sabataist-kom\u00fcnist Zekeriya Sertel.\u00a0 Her iki dergide de bir yandan tesett\u00fcr kar\u015f\u0131t\u0131 yay\u0131nlar yap\u0131lmakta, \u00f6b\u00fcr yandan t\u00fcm say\u0131lar\u0131nda a\u00e7\u0131k-sa\u00e7\u0131k kad\u0131n resimleri kullan\u0131lmaktad\u0131r.\u00a0 Ama\u00e7, \u0130slam ahlak\u0131n\u0131 ve T\u00fcrk milli aile yap\u0131s\u0131n\u0131 yozla\u015ft\u0131rmakt\u0131r. <\/p>\n Sebil-\u00fcr Re\u015fad Dergisi, bu iki derginin s\u00fcrd\u00fcrd\u00fc\u011f\u00fc tesett\u00fcr aleyhtar\u0131 kampanyaya sert tepki g\u00f6sterir. Bu yaz\u0131lar\u0131 yazanlar\u0131n M\u00fcsl\u00fcman g\u00f6r\u00fcn\u00fcm\u00fcndeki D\u00f6nmeler olduklar\u0131n\u0131 iddia eder. Sebil-\u00fcr Re\u015fad'\u0131n ba\u015fyazar\u0131 ise Milli \u015eairimiz Mehmet Akif'tir.\u00a0 <\/p>\n \u0130nci ve B\u00fcy\u00fck Mecmua ile Sebil-\u00fcr Re\u015fad aras\u0131ndaki bu m\u00fccadele Cumhuriyet'in ilan\u0131na kadar s\u00fcrecektir.\u00a0 <\/p>\n Cumhuriyetin ilan\u0131ndan sonra Sebil-\u00fcr Re\u015fad dergisinin yay\u0131n\u0131na, 15 Mart 1925'te yine bu sabataist masonlar\u0131n bask\u0131s\u0131yla son verilir. <\/p>\n As\u0131l soru \u015fu: Acaba Birinci D\u00fcnya Sava\u015f\u0131'ndan bu yana T\u00fcrkiye'de neden hi\u00e7 bir \u015fey de\u011fi\u015fmemi\u015ftir? Bu sinsi sabataist \u015febeke hala ba\u015f\u00f6rt\u00fcs\u00fc d\u00fc\u015fmanl\u0131\u011f\u0131n\u0131 neden s\u00fcrd\u00fcrmektedir?<\/strong> <\/p>\n <\/p>\n Her ikisi de ba\u011fnazl\u0131kt\u0131!<\/strong> <\/p>\n \u0130ran'da g\u00f6revlilerin sokaklarda ve ara\u00e7larda bayanlar\u0131n k\u0131yafetleri ile ilgili denetimlere ba\u015flamas\u0131 bizim laik cephede b\u00fcy\u00fck tepkiye yol a\u00e7m\u0131\u015ft\u0131! <\/p>\n \u0130ran y\u00f6netimine demediklerini b\u0131rakm\u0131yorlard\u0131! <\/p>\n Laik cephenin \u00f6nc\u00fcl\u00fc\u011f\u00fcne soyunan gazetelerinden biri haberi okurlar\u0131na "Deh\u015fete d\u00fc\u015f\u00fcren g\u00f6r\u00fcnt\u00fcler" \u00fcst ba\u015fl\u0131\u011f\u0131 ile \u015f\u00f6yle duruyordu: <\/p>\n -Sa\u00e7\u0131n g\u00f6r\u00fcn\u00fcyor in a\u015fa\u011f\u0131! <\/p>\n A\u00e7\u0131k s\u00f6ylemek gerekirse, sa\u00e7\u0131n\u0131n bir k\u0131sm\u0131 g\u00f6r\u00fcn\u00fcyor diye, han\u0131mlara b\u00f6yle bask\u0131 yapmak, elbette yanl\u0131\u015f ve yak\u0131\u015f\u0131ks\u0131z bir davran\u0131\u015ft\u0131! <\/p>\n Ama bu davran\u0131\u015f\u0131n T\u00fcrkiye'deki "Ba\u015f\u0131n\u0131 \u00f6rtm\u00fc\u015fs\u00fcn, sa\u00e7\u0131n g\u00f6r\u00fcnm\u00fcyor, o halde buralara giremezsin" dayatmas\u0131ndan ne fark\u0131 vard\u0131? <\/p>\n "Trafik de\u011fil ahl\u00e2k kontrol\u00fc" diye ele\u015ftirilen bu denetimin bir benzeri de maalesef \u00fclkemizde yap\u0131lmaktayd\u0131! <\/p>\n \u00dcniversite kamp\u00fcs\u00fcn\u00fcn giri\u015finde durdurulan halk otob\u00fcslerindeki \u00f6\u011frencilerin k\u0131l\u0131k k\u0131yafetlerinin denetimden ge\u00e7irilmesi, \u0130ran'dakinden beter bir ba\u011fnazl\u0131kt\u0131. <\/p>\n "Ba\u015f\u0131n\u0131z b\u00f6yle \u00f6rt\u00fcl\u00fc iken, sa\u00e7lar\u0131n\u0131z g\u00f6r\u00fcnmezken i\u00e7eri giremezsiniz" denilmesi, tam bir "g\u00e2vurluk dayatmas\u0131yd\u0131. Mara\u015f'\u0131 i\u015fgal eden Frans\u0131zlar, Manisa'ya h\u00fccum eden yunanl\u0131lar da aynen b\u00f6yle yapm\u0131\u015ft\u0131. <\/p>\n Sakarya'da, Van'da, Erzurum'da ya\u015fanan olaylar\u0131n bunlardan ne fark\u0131 vard\u0131? <\/p>\n Ama b\u00fct\u00fcn bu barbarl\u0131klar ya\u015fan\u0131rken g\u00fcnlerce laik cephenin \u00f6nc\u00fcl\u00fc\u011f\u00fcne soyunan gazetelerde olay\u0131 k\u0131nayan tek sat\u0131r \u00e7\u0131kmam\u0131\u015ft\u0131!. <\/p>\n B\u0131rak\u0131n k\u0131namay\u0131 neredeyse bir alk\u0131\u015flamad\u0131klar\u0131 kalm\u0131\u015ft\u0131!. <\/p>\n \u00c7\u00fcnk\u00fc kendi a\u00e7\u0131lar\u0131ndan bak\u0131nca b\u00fcy\u00fck bir zafer kazanm\u0131\u015flard\u0131! <\/p>\n Anayasa Mahkemesi t\u00fcrban ile ilgili yeni d\u00fczenlemeyi iptal edince \u00dcniversite kamp\u00fcslerine ba\u015f\u00f6rt\u00fcl\u00fc \u00f6\u011frenci almayan rekt\u00f6rler g\u00f6bek atm\u0131\u015ft\u0131!. <\/p>\n \u0130ran'daki han\u0131mlar\u0131n \u00f6zg\u00fcrl\u00fcklerine bu denli sahip(!) \u00e7\u0131kan sahtek\u00e2rlar burunlar\u0131n\u0131n dibindeki k\u0131zlar\u0131m\u0131z\u0131n ma\u011fduriyetine hi\u00e7 ald\u0131rmam\u0131\u015ft\u0131!. <\/p>\n Ba\u015f\u00f6rt\u00fcs\u00fc ma\u011fdurlar\u0131n\u0131n maruz kald\u0131\u011f\u0131 dayatma bizimkilerin k\u0131llar\u0131n\u0131 bile k\u0131p\u0131rdatmam\u0131\u015ft\u0131! <\/p>\n Sahi, "Sa\u00e7\u0131n g\u00f6r\u00fcn\u00fcyor a\u015fa\u011f\u0131 in!" dayatmas\u0131 ile "Sa\u00e7\u0131n g\u00f6r\u00fcnm\u00fcyor, kamp\u00fcse giremezsin" dayatmas\u0131 aras\u0131nda ne fark vard\u0131?<\/strong> <\/p>\n Dayatma ise ikisi de dayatmayd\u0131! Peki, baz\u0131 \u00e7ifte standartl\u0131 insanlar niye birine seyirci kal\u0131rken di\u011ferinde b\u00f6yle kuyruklar\u0131na bas\u0131lm\u0131\u015f gibi feryat kopar\u0131rlard\u0131.<\/strong> <\/p>\n \u00a0Sanki insan suretli \u015feytan taifesi olan baz\u0131 Yahudiler ve d\u00f6nmeler, toplum ahlak\u0131n\u0131 bozup dejenere etmek ve \u00fclke y\u00f6neticilerini ve yetkililerini ele ge\u00e7irmek i\u00e7in s\u00fcrekli kad\u0131nlar\u0131n di\u015fili\u011fini bir tuzak olarak kullanm\u0131\u015flard\u0131. Buna engel g\u00f6rd\u00fckleri i\u00e7in \u0130slami tesett\u00fcre ve bu \u015fuuru dirilten Milli G\u00f6r\u00fc\u015fe d\u00fc\u015fmanlard\u0131. Eski D\u0131\u015f Bakanlar\u0131ndan sabataist ve sosyalist m\u00fcteveffa \u0130smail Cem \u0130pek\u00e7i'nin: "Siz Meclise 500 (be\u015f y\u00fcz) milletvekili de soksan\u0131z, ba\u015f\u00f6rt\u00fcs\u00fcn\u00fc serbest b\u0131rakamazs\u0131n\u0131z" anlam\u0131ndaki \u00e7\u0131k\u0131\u015flar\u0131 i\u015fte bu Yahudi kafas\u0131n\u0131 ve kirli hesaplar\u0131n\u0131 a\u00e7\u0131\u011fa vurmaktayd\u0131!..<\/strong> <\/p>\n "Amiral Gemisi" olarak takdim edilen sabataist cuntan\u0131n ve masonlar\u0131n hamisi H\u00fcrriyet, y\u0131llar y\u0131l\u0131 "Devlet Gazetesi" olarak lanse edilmi\u015fti. Bu ger\u00e7e\u011fi patronu Ayd\u0131n Do\u011fan da itiraf etmi\u015fti…<\/strong> <\/p>\n B\u00fct\u00fcn darbeleri can-\u0131 g\u00f6n\u00fclden destekleyen, ihtilal ve ara rejim s\u00fcre\u00e7lerinde Stat\u00fcko'ya "psikolojik harek\u00e2t merkezi" ba\u011flam\u0131nda hizmet veren H\u00fcrriyet'in uzun y\u0131llar ba\u015fyazarl\u0131\u011f\u0131n\u0131 yapan Ertu\u011frul \u00d6zk\u00f6k(s\u00fcz) "milletin iradesi"ne vurgu yap\u0131lm\u0131\u015f olmas\u0131n\u0131 zerre kadar utanmaks\u0131z\u0131n "tehdit" diye g\u00f6stermi\u015fti.<\/strong> <\/p>\n B\u00f6ylelikle, aynen \u0130smet \u0130n\u00f6n\u00fc gibi, "bu milletin de\u011ferlerine d\u00fc\u015fman" olduklar\u0131 de\u015fifre edilmi\u015fti. Ba\u015f\u00f6rt\u00fcs\u00fcyle ilgili olarak bu Gazetenin "411 el kaosa kalkt\u0131" man\u015feti milli iradeyi hi\u00e7e sayd\u0131\u011f\u0131n\u0131n alametiydi..<\/strong> <\/p>\n Ve, \u015fu sat\u0131rlar\u0131yla da tamamen z\u0131vanadan \u00e7\u0131k\u0131p, z\u0131rvalamaya devam etmekteydi:<\/strong> <\/p>\n "Bu tehdit, t\u00fcrbanla avukatl\u0131k yapmak isteyen birine izin vermeyen G\u00fcm\u00fc\u015fhane Baro Ba\u015fkan\u0131 Ali G\u00fcnday'\u0131n ve t\u00fcrbanl\u0131 bir \u00f6\u011fretmenin talebini reddeden Dan\u0131\u015ftay dairesi \u00fcyelerinden Mustafa Y\u00fccel \u00d6zbilgin'in ba\u015f\u0131na gelenler sizin de ba\u015f\u0131n\u0131za gelir mi demek istiyor?" Evet, tahrik, tahrif ve tahkir bunlar\u0131n \u015feytani marifetiydi…<\/strong> <\/p>\n Anneyi ba\u015f\u00f6rt\u00fcs\u00fc yasa\u011f\u0131 y\u0131kt\u0131 <\/strong> <\/p>\n Y\u0131llarca s\u0131rt\u0131nda ta\u015f\u0131d\u0131\u011f\u0131 engelli k\u0131z\u0131n\u0131 \u00d6SS s\u0131nav\u0131 i\u00e7in \u0130stanbul \u00dcniversitesi'ne g\u00f6t\u00fcren anne Elif \u00d6ner'i, ba\u015f\u00f6rt\u00fcl\u00fc oldu\u011fu gerek\u00e7esiyle kamp\u00fcsten \u00e7\u0131kart\u0131lmas\u0131 kahretmi\u015fti. En heyecanl\u0131 g\u00fcn\u00fcnde k\u0131z\u0131n\u0131n yan\u0131nda olamad\u0131\u011f\u0131n\u0131 s\u00f6yleyen \u00d6ner, "Yavrumun rahats\u0131zl\u0131\u011f\u0131 nedeniyle bir annenin ya\u015fayabilece\u011fi \u00e7ok zor g\u00fcnler ge\u00e7irdim. Ama hi\u00e7biri, o g\u00fcn ya\u015fad\u0131\u011f\u0131m muamele kadar bana ac\u0131 vermedi" diye yak\u0131nm\u0131\u015ft\u0131. <\/p>\n B\u00fcy\u00fck\u00e7ekmece'de ya\u015fayan \u00d6ner ailesinin 18 ya\u015f\u0131ndaki bedensel engelli k\u0131z\u0131 Safiye Nur \u00d6ner, H\u00fcseyin Y\u0131ld\u0131z Anadolu Lisesi'nden ba\u015far\u0131yla mezun olmu\u015ftu. \u00d6\u011frenci Se\u00e7me S\u0131nav\u0131'na (\u00d6SS) haz\u0131rlanan ve v\u00fccut fonksiyonlar\u0131n\u0131n sadece y\u00fczde 25'ini kullanabilen k\u0131z\u0131n\u0131n \u00d6SS heyecan\u0131na ortak olan anne Elif \u00d6ner, s\u0131nav\u0131n yap\u0131laca\u011f\u0131 \u0130stanbul \u00dcniversitesi'nin yolunu tutmu\u015ftu. Bina giri\u015finde Safiye Nur \u00d6ner g\u00f6revlilerin yard\u0131m\u0131yla salona al\u0131nd\u0131. Bu s\u0131rada anne Elif \u00d6ner'in yan\u0131na gelen iki g\u00f6revli, "Han\u0131mefendi! Ba\u015f\u00f6rt\u00fcl\u00fc oldu\u011funuz i\u00e7in burada duramazs\u0131n\u0131z, sizi d\u0131\u015far\u0131 alal\u0131m" diyerek \u00e7ileke\u015f anneyi d\u0131\u015far\u0131 \u00e7\u0131karm\u0131\u015ft\u0131. Anne Elif \u00d6ner, s\u0131nav bitene kadar di\u011fer ba\u015f\u00f6rt\u00fcl\u00fc velilerle birlikte caddenin kar\u015f\u0131 taraf\u0131ndan k\u0131z\u0131n\u0131 beklemi\u015fti. <\/p>\n Ya\u015fad\u0131klar\u0131 kar\u015f\u0131s\u0131nda y\u0131k\u0131lan anne Elif \u00d6ner, en heyecanl\u0131 g\u00fcn\u00fcnde k\u0131z\u0131n\u0131n yan\u0131nda olamad\u0131\u011f\u0131 i\u00e7in b\u00fcy\u00fck \u00fcz\u00fcnt\u00fc duydu\u011funu s\u00f6yleyip a\u011flam\u0131\u015ft\u0131. <\/p>\n \u00dcniversiteden k\u0131z\u0131yla birlikte mezun olan analardan utanmal\u0131!<\/strong> <\/p>\n Mustafa Kemal \u00dcniversitesi (MK\u00dc) \u0130skenderun Meslek Y\u00fcksek Okulu (MYO) Tekstil B\u00f6l\u00fcm\u00fcn\u00fc birincilikle bitiren 48 ya\u015f\u0131ndaki Zeynep Erdo\u011fdun, \u00c7ukurova \u00dcniversitesi'ni (\u00c7\u00dc) bitiren k\u0131z\u0131 ile ayn\u0131 d\u00f6nemde mezun olman\u0131n gururunu ya\u015f\u0131yordu. Zeynep Erdo\u011fdun, \u00fcniversiteyi kazand\u0131\u011f\u0131nda b\u00fcy\u00fck sevin\u00e7 ya\u015fad\u0131\u011f\u0131n\u0131 belirterek, esnaf olan e\u015fi Yusuf ve k\u0131z\u0131 Feyza Burcu'nun, \u00fcniversite hayat\u0131 boyunca kendisine b\u00fcy\u00fck destek verdiklerini s\u00f6yledi. Belli bir ya\u015ftan sonra dersleri takip etmenin \u00e7ok zor oldu\u011funu dile getiren Erdo\u011fdun, duygular\u0131n\u0131 \u015f\u00f6yle dile getiriyordu: <\/p>\n ''\u00dcniversiteyi kazand\u0131\u011f\u0131mda b\u00fcy\u00fck sevin\u00e7 ya\u015fad\u0131m. Belli bir ya\u015ftan sonra dersleri takip etmek zor oluyordu. Ancak, gayretle ve \u00e7abayla ba\u015far\u0131y\u0131 yakalad\u0131m. Baz\u0131 g\u00fcnler sabaha kadar ders \u00e7al\u0131\u015farak, e\u015fimin de deste\u011fiyle b\u00f6l\u00fcm\u00fcm\u00fc birincilikle bitirdim.\u00a0 Ayr\u0131ca, \u00c7\u00dc Fen Edebiyat Fak\u00fcltesi Fizik B\u00f6l\u00fcm\u00fc'nde okuyan k\u0131z\u0131m Feyza Burcu ile ayn\u0131 d\u00f6nemde mezun olman\u0131n gururunu ya\u015f\u0131yorum.'' <\/p>\n Demek ki, bizim k\u0131zlar\u0131m\u0131za kad\u0131nlar\u0131m\u0131za y\u00f6nelik ba\u015f\u00f6rt\u00fcs\u00fc yasa\u011f\u0131 gibi \u00e7a\u011fd\u0131\u015f\u0131 ve bask\u0131c\u0131 engeller olmasa ve en temel insan hakk\u0131 olan e\u011fitim-\u00f6\u011frenim imk\u00e2n\u0131ndan mahrum b\u0131rak\u0131lmasa, \u00fclkemiz ne becerikli ve bilin\u00e7li kalifiye elemanlara kavu\u015facakt\u0131. <\/p>\n \u0130\u00e7imizdeki \u0130srail<\/strong> <\/p>\n L\u00fctf\u00fc \u00d6z\u015fahin'in dedi\u011fi gibi; \u0130srail kelimesinin anlamlar\u0131ndan birisi de, Hz. Yakup'un r\u00fcyas\u0131nda Tanr\u0131 Yehova ile sabaha kadar u\u011fra\u015fmas\u0131ndan m\u00fclhem olarak "Tanr\u0131 ile g\u00fcre\u015fen, m\u00fccadele eden" anlam\u0131ndad\u0131r. \u0130srail kavmi bundan dolay\u0131, h\u00e2\u015f\u00e2, Tanr\u0131'ya da meydan okuyan bir millettir. \u00d6yle ki, Yakup Tanr\u0131 ile g\u00fcre\u015fmesi sonucu uylu\u011fundan zarar g\u00f6rm\u00fc\u015f ve topallamaya ba\u015flam\u0131\u015ft\u0131r. Bundan dolay\u0131 dindar Yahudiler asla uyluk kemi\u011findeki eti yemezler. Me\u015fhur Balam hik\u00e2yesinde anlat\u0131ld\u0131\u011f\u0131 \u00fczere; "\u0130srail i\u015f'te ayr\u0131 oturan bir kavimdir. Milletler aras\u0131ndan say\u0131lmayacakt\u0131r." Tanr\u0131 Yehova ayn\u0131 zamanda ordular\u0131n rabbidir. O k\u0131zd\u0131\u011f\u0131 zaman bazen Yahudileri de cezaland\u0131rabilir ama yeri geldi\u011finde, kendi se\u00e7kin ve se\u00e7ilmi\u015f kavmi olan \u0130srail milletinin \u00e7\u0131kar\u0131 ve bekas\u0131 i\u00e7in, bebekten kad\u0131na, ihtiyara, e\u015fe\u011fe, ine\u011fe velhas\u0131l nefes alan her canl\u0131y\u0131 ac\u0131madan katletme emri verebilir. (Hezekiel) <\/p>\n Yani tam manas\u0131 ile gazab\u0131 ve intikam\u0131, ac\u0131mas\u0131ndan ve \u015fefkatinden \u00e7ok katmerli olan bir Tanr\u0131 anlay\u0131\u015f\u0131 ve inanc\u0131 ile kar\u015f\u0131 kar\u015f\u0131yay\u0131z. \u0130\u015fte Tanr\u0131 anlay\u0131\u015f\u0131 b\u00f6ylesine intikamc\u0131 ve kinci bir yorumla Tevhit gelene\u011findeki anlam\u0131ndan sapt\u0131r\u0131lm\u0131\u015f bir inanc\u0131n mensuplar\u0131ndan insanl\u0131\u011fa fayda, bar\u0131\u015f, merhamet beklemek herhalde abesle i\u015ftigal olsa gerek. \u00d6yle ki muharref Tevrat'\u0131n-Tora (kutsal kitab\u0131n t\u00fcm\u00fc -Tanah) salikleri yeri geldi\u011finde, yani \u00e7\u0131karlar\u0131 ve bitmez t\u00fckenmez arzular\u0131 tehlikeye girdi\u011finde, Zekeriyye, Yahya, Amos, Hezekiel, \u0130sa gibi peygamberleri de katletmekten \u00e7ekinmezler. E\u011fer katledemezlerse, en az\u0131ndan zehirlerler. <\/p>\n Efendim, i\u00e7imizdeki \u0130srail mensuplar\u0131 Roma'ya y\u00fcr\u00fcmeye haz\u0131rlanan Fatih Sultan Mehmet'i zehirlemediler mi? Hatta b\u0131rak\u0131n Fatih'i,\u00a0 onu zehirleyen Yakup Pa\u015fa'n\u0131n dedeleri Peygamberimizi dahi zehirledi. Hat\u0131rlay\u0131n; Hayber'de Hz. Peygamberi zehirleyen kad\u0131n Zeynep binti Harise Yahudi de\u011fil miydi? \u00d6yle ki Rasuli Ekrem hayat\u0131 boyunca o zehrin etkisinin kendisinde devam etti\u011fini itiraf etmi\u015fti. Allah bilir, efendimizin vefat\u0131n\u0131n nedenlerinden birisi de bu Yahudi kad\u0131n\u0131n verdi\u011fi zehrin etkisinden olabilir. <\/p>\n \u015eimdi "\u0130\u00e7imizdeki \u0130srail"in k\u0131saca bir profilini verdim. Baz\u0131 okuyucular\u0131m "aman efendim, t\u00fcm Yahudiler b\u00f6yle de\u011fil" diyebilir. Tabii ki. Bunu bir dinler tarih\u00e7isi olarak ben de biliyorum. Fakat Siyonist, \u0131rk\u00e7\u0131 olmayan humanistik ve reformist Yahudilerin Filistin'de ac\u0131mas\u0131z katliam yapan Ferisi k\u00f6kenli Rabbinik\/Ortodoks \u0130srail devlet ayg\u0131t\u0131 \u00fczerinde etkileri yok denecek kadar azd\u0131r. Yani insanc\u0131l olanlar\u0131 maalesef az\u0131nl\u0131ktad\u0131r ve etkisiz kalmaktad\u0131r. Bu gruplar \u0130srail devletini y\u00f6nlendiremedikleri gibi, \u0130srail'e h\u00e2kim olan fundamentalist ve entegrist Yahudilik anlay\u0131\u015f\u0131,\u00a0 humanistik ve reformist Yahudileri d\u0131\u015flamaktad\u0131r. Ge\u00e7mi\u015fte me\u015fhur filozof\u00a0 Spinoza \u00f6rne\u011finde oldu\u011fu gibi,\u00a0 a\u00e7\u0131k\u00e7a k\u00e2fir say\u0131lmaktad\u0131r. Efendiler, Kur'an-\u0131 Kerim bo\u015funa m\u0131 insanlar i\u00e7erisinde m\u00fcminlere en az\u0131l\u0131 d\u00fc\u015fman olarak Yahudileri bulursunuz" buyurmaktad\u0131r. <\/p>\n Bunun bir hikmeti sebebi var. Baz\u0131lar\u0131 bu ayetin konjonkt\u00fcrel oldu\u011funu, yani d\u00f6nemin Beni Kaynuka, Beni Nadir ve Beni Kurayza Yahudileri ile ilgili oldu\u011funu iddia ederler. Tamam da, tefsirde genel bir yorum, (tevil) ilkesi vard\u0131r. Nedir o? Ayetin ini\u015f sebebinin hususi-\u00f6zel olmas\u0131, h\u00fckm\u00fcn\u00fcn ve manas\u0131n\u0131n umumi, yani genel\/evrensel olmas\u0131na mani de\u011fildir. <\/p>\n Ne yani, Efendimiz zaman\u0131ndaki Yahudiler Peygamberimize ve m\u00fcminlere amans\u0131z d\u00fc\u015fman idiler de, \u015fimdi dost mu oldular? G\u00fcn\u00fcm\u00fcz d\u00fcnyas\u0131nda birileri "bana bak, \u015fu Yahudiler M\u00fcsl\u00fcmanlar\u0131n dostudur" diyebilir mi?\u00a0 Elbette baz\u0131 iyi niyetli ve insaniyetli Yahudiler de vard\u0131r ve zaten Siyonist emeller ta\u015f\u0131mayanlara herhangi bir d\u00fc\u015fmanl\u0131\u011f\u0131m\u0131z s\u00f6z konusu de\u011fildir. <\/p>\n "Efendim, en az\u0131ndan Yahudiler biz T\u00fcrklere kar\u015f\u0131 sava\u015fmad\u0131lar…" Yalan… \u00c7anakkale'de Sion Kat\u0131r Alay\u0131 ile \u0130ngiliz ve Frans\u0131zlara destek verdiler. Kanal Harek\u00e2t\u0131 s\u0131ras\u0131nda, \u0130ngilizlerle birlikte hareket ettiler. Filistin cephesindeki sava\u015flar\u0131n her a\u015famas\u0131nda, T\u00fcrkler aleyhine casusluk faaliyetleri y\u00fcr\u00fctt\u00fcler. B\u0131rak\u0131n bunlar\u0131, bug\u00fcn "\u0130\u00e7imizdeki \u0130srail" finans kapital destekli baz\u0131 medya ve paramiliter gruplar arac\u0131l\u0131\u011f\u0131 ile milletimizin \u00f6zg\u00fcr iradesine, tarihsel ve toplumsal de\u011ferlerine kar\u015f\u0131 olabildi\u011fince b\u00fcy\u00fck bir \u015fiddetle sald\u0131rm\u0131yor mu? Hakikaten i\u00e7imizde muharref Tevrat'\u0131n sahte T\u00fcrk kimlikli evlatlar\u0131 bulunmuyor mu? Bunlara dikkat etmezsek, bu gruplar\u0131 a\u00e7\u0131k ve se\u00e7ik de\u015fifre edip topluma g\u00f6stermezsek ve hak edenlerin ba\u011f\u0131ms\u0131z yarg\u0131 taraf\u0131ndan san\u0131k sandalyesine oturtulup hesaba \u00e7ekilmesine destek vermezsek; \u00fclkemizin huzura kavu\u015fmas\u0131na, istikrar\u0131n, g\u00fcvenli\u011fin, refah\u0131n sa\u011flanmas\u0131na,\u00a0 temel ahlaki de\u011ferlerin ne\u015fv\u00fc nema bularak yayg\u0131nl\u0131k kazanmas\u0131na imk\u00e2n yoktur. <\/p>\n Biz aynen Natorei Charta cemaati gibi; Siyonist, \u0131rk\u00e7\u0131 olmayan Tanah'\u0131n (Tora-Neviim-Ketubiim)\u00a0 intikamc\u0131, kinci ve katliamc\u0131 yorumunu yapmayan Hz. \u0130brahim, Hz. Musa, Hz. Yusuf gibi b\u00fcy\u00fck peygamberlerin bar\u0131\u015f, selam, esenlik, a\u015fk, rahmet ve merhamet mesajlar\u0131na ba\u011fl\u0131 kalan Yahudilere itibar etti\u011fimi ifade ediyoruz. Ama Siyonizm ger\u00e7e\u011fini ve \u0130srail vah\u015fetini de asla hat\u0131r\u0131m\u0131zdan \u00e7\u0131karm\u0131yoruz.47[1]<\/a> <\/p>\n <\/p>\n\n
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