{"id":14687,"date":"2023-11-30T22:43:13","date_gmt":"2023-11-30T19:43:13","guid":{"rendered":"https:\/\/www.millicozum.com\/mc\/?p=14687"},"modified":"2023-11-30T22:46:05","modified_gmt":"2023-11-30T19:46:05","slug":"benlik-kiyasi-enaniyet-sirri-ve-nefsaniyet-siniri-2","status":"publish","type":"post","link":"https:\/\/www.millicozum.com\/mc\/2023\/aralik-2023\/benlik-kiyasi-enaniyet-sirri-ve-nefsaniyet-siniri-2\/","title":{"rendered":"BENL\u0130K KIYASI!
ENAN\u0130YET SIRRI VE NEFSAN\u0130YET SINIRI"},"content":{"rendered":"\t\t
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BENL\u0130K KIYASI!
\nENAN\u0130YET SIRRI VE NEFSAN\u0130YET SINIRI\n<\/h3>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
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\u201cBEN\u201dlik, Allah\u2019\u0131n Varl\u0131\u011f\u0131n\u0131n ve Birli\u011finin anla\u015f\u0131lmas\u0131 i\u00e7in bir k\u0131yaslama vesilesi olarak insana ba\u011f\u0131\u015flanm\u0131\u015ft\u0131r!<\/strong><\/span><\/p>

Ahz\u00e2b Suresi 72\u2019nci ayet-i kerimesinde ge\u00e7en; g\u00f6kler, yer ve da\u011flar taraf\u0131ndan y\u00fcklenmekten \u00e7ekinilen, ama insan taraf\u0131ndan b\u00fcy\u00fck sorumluluklar\u0131 ve sonu\u00e7lar\u0131 kabul edilen<\/em> \u201cEMANET\u201d kavram\u0131n\u0131n, \u201cH\u0130LAFET\u201dle beraber di\u011fer bir manas\u0131 da \u201cENAN\u0130YET\u201d ve BEN\u2019lik olmaktad\u0131r. Bu nedenle \u201cENE-Benlik\u201d hem ger\u00e7ek ve y\u00fcksek bir \u0130MAN\u2019\u0131n hem de, en a\u015fa\u011f\u0131 ve baya\u011f\u0131 bir \u0130NK\u00c2R\u2019\u0131n \u00e7ekirde\u011fi konumundad\u0131r. \u00c7\u00fcnk\u00fc \u201cBEN\u201dlik Cenab-\u0131 Hakk\u0131n gizli hazineleri h\u00fckm\u00fcndeki esmas\u0131n\u0131n hem kap\u0131s\u0131d\u0131r, hem de k\u00e2inat\u0131n gizli s\u0131rlar\u0131n\u0131n ve yarat\u0131l\u0131\u015f harikalar\u0131n\u0131n gizemli s\u0131rlar\u0131n\u0131n da anahtar\u0131d\u0131r. \u201cBEN\u201dlik, \u201cV\u00fccub \u00e2lemi\u201d<\/em> denilen \u0130lahi (Ezeli ve Ebedi) iklimlerin hazinelerini de a\u00e7maktad\u0131r.<\/strong><\/span><\/p>

Bu harika sanat eseri olan k\u00e2inat\u0131n ve \u00e2lem tabakalar\u0131n\u0131n kap\u0131lar\u0131, g\u00f6r\u00fcn\u00fc\u015fte a\u00e7\u0131k san\u0131lsa da ger\u00e7ekte kapal\u0131d\u0131r.<\/strong><\/span><\/p>

\u0130\u015fte Cenab-\u0131 Hak, insana \u201cENE-BENL\u0130K\u201d olarak \u00f6yle esrarl\u0131 bir anahtar ba\u011f\u0131\u015flam\u0131\u015ft\u0131r ki; isteyen gizemli \u00e2lemlerin b\u00fct\u00fcn kap\u0131lar\u0131n\u0131 onunla a\u00e7acakt\u0131r. Evet, ENE-BENL\u0130K \u00f6yle bir t\u0131ls\u0131ml\u0131 ara\u00e7 ve mikyast\u0131r ki; insan, k\u00e2inat\u0131n b\u00fct\u00fcn s\u0131rl\u0131 kap\u0131lar\u0131n\u0131n ve iman tabakalar\u0131n\u0131n gizli hazinelerini onunla ke\u015ffedip ilim ve hikmet deryas\u0131na yol bulacakt\u0131r.<\/strong><\/span><\/p>

Evet, her \u015feyi ve herkesi benzersiz bir san\u2019at ve hikmetle yaratan Cenab-\u0131 Hak; insana emanet ve alet olarak Kendi varl\u0131\u011f\u0131n\u0131n Rabbani s\u0131fat ve icraatlar\u0131n\u0131n hakikatlerini sezip \u00e7\u00f6zecek i\u015faret ve \u00f6rnekleri i\u00e7inde bar\u0131nd\u0131ran \u00f6yle bir \u201cBEN\u201dlik ba\u011f\u0131\u015flam\u0131\u015ft\u0131r ki; bu bir \u201cVahid-i K\u0131yasi\u201d<\/em>, yani kar\u015f\u0131la\u015ft\u0131r\u0131p k\u0131yaslama \u00f6l\u00e7\u00fc birimi yap\u0131ls\u0131n da b\u00f6ylece Rububiyetinin icaplar\u0131, Uluhiyetinin icraatlar\u0131; mukayese ve muhakeme sonucu onunla bilinip anla\u015f\u0131ls\u0131n\u2026 Ancak bu \u00f6l\u00e7\u00fc birimi olan \u201cBEN\u201dli\u011fin hakiki ve daimi bir varl\u0131\u011fa sahip san\u0131lmas\u0131 bir yan\u0131lg\u0131d\u0131r. Asl\u0131nda o, geometrideki farazi \u00e7izgiler gibi, sadece var kabul edilen bir tecelli boyutu olmaktad\u0131r.<\/strong><\/span><\/p>

Evet, Cenab-\u0131 Hak gibi Mutlak ve Ku\u015fat\u0131c\u0131 bir Hakikatin s\u0131n\u0131r\u0131 ve sonu olmad\u0131\u011f\u0131 i\u00e7in, O\u2019na bir \u015fekil bi\u00e7ilmesi, bir yer ve y\u00f6n tayin edilmesi ve mahiyetinin ne oldu\u011funun bilinmesi imk\u00e2ns\u0131zd\u0131r. Yani Allah\u2019\u0131n Zat\u0131n\u0131n ve s\u0131fatlar\u0131n\u0131n sonu ve s\u0131n\u0131r\u0131 olmad\u0131\u011f\u0131ndan, onlara farazi ve hayali birer s\u0131n\u0131r \u00e7izmek laz\u0131md\u0131r ki, varl\u0131\u011f\u0131n\u0131n ve s\u0131fatlar\u0131n\u0131n anla\u015f\u0131lmas\u0131 kolayla\u015fs\u0131n. \u0130\u015fte bu mukayese ve muhakemeyi insana verilen \u201cBEN\u201dlik yapacakt\u0131r. \u0130nsan kendisinde k\u0131smi bir rububiyet vehmetmeye ve bir m\u00e2likiyet ve h\u00e2kimiyet sezmeye ba\u015flayarak; b\u00f6ylece her \u015feyin hakiki sahibi, Rabbi ve M\u00e2liki olan Allah\u2019\u0131n sonsuz ve kusursuz s\u0131fatlar\u0131na bir nevi ge\u00e7ici ve farazi s\u0131n\u0131r koymu\u015f olacakt\u0131r.<\/strong><\/span><\/p>

\u201cBen nas\u0131l \u015fu imk\u00e2nlar\u0131n, \u015fu iktidar\u0131n, \u015fu mallar\u0131n, han\u0131m\u0131n ve evlatlar\u0131n sahibiysem, b\u00fct\u00fcn k\u00e2inat da Allah\u2019\u0131n m\u00fclkiyeti ve sahipli\u011fi alt\u0131ndad\u0131r\u201d<\/em><\/strong> fikri ve kanaati onu ger\u00e7ek tevhid ve teslimiyet ufkuna ta\u015f\u0131yacakt\u0131r.<\/strong><\/span><\/p>

\u201c(Allah) Size kendi nefislerinizden (\u015f\u00f6yle) bir \u00f6rnek vermektedir: \u2018Size r\u0131z\u0131k olarak verdi\u011fimiz \u015feylerde (\u015fahsi servet ve m\u00fclk\u00fcn\u00fczde); ellerinizin alt\u0131ndakilerden (i\u015f\u00e7i, memur ve hizmetlilerinizden bir k\u0131sm\u0131n\u0131n), sizinle e\u015fit ortak say\u0131lmas\u0131na (yana\u015f\u0131r m\u0131s\u0131n\u0131z?) Kendi kendinizden (ve aile fertlerinizin bile mal\u0131n\u0131z\u0131 serbest\u00e7e tasarruf etmesinden) korkup sak\u0131nd\u0131\u011f\u0131n\u0131z gibi, bunlar\u0131n (i\u015f\u00e7i ve memurlar\u0131n\u0131z\u0131n) da (hi\u00e7bir haklar\u0131 olmad\u0131klar\u0131 halde; kendi mal\u0131n\u0131z\u0131, yetki ve imk\u00e2nlar\u0131n\u0131z\u0131, istedikleri gibi harcamas\u0131ndan) endi\u015feye kap\u0131laca\u011f\u0131n\u0131z ortaklar\u0131n\u0131z (bulunmas\u0131ndan rahats\u0131zl\u0131k duymayacak kimseler) var m\u0131d\u0131r? (Siz buna raz\u0131 olur musunuz ki, Allah da m\u00fclk\u00fcne ortak kabul etsin?)\u2019 \u0130\u015fte Biz, akl\u0131n\u0131 kullanabilen bir kavim i\u00e7in ayetleri b\u00f6yle birer birer a\u00e7\u0131klar\u0131z.\u201d<\/em><\/strong> (Rum Suresi: 28)<\/strong><\/span><\/p>

Bir insan kendisine verilen izzet-i nefis ve \u201cBEN\u201dlik sayesinde, kendi mal\u0131na, han\u0131m\u0131na ve \u00e7ocuklar\u0131na ba\u015fkalar\u0131n\u0131n sahip ve malik olmas\u0131na veya kendisine ortak yap\u0131lmas\u0131na asla raz\u0131 olmayacakt\u0131r. Bunun gibi tarlas\u0131na, bah\u00e7e-ba\u011f\u0131na, d\u00fckk\u00e2n\u0131na, tezg\u00e2h\u0131na, fabrikas\u0131na da, yine d\u0131\u015far\u0131dan birisinin gelip ortakl\u0131k iddias\u0131n\u0131 asla olumlu ve s\u0131cak kar\u015f\u0131lamayacakt\u0131r\u2026 Buradan hareketle k\u0131yaslar ve anlar ki, Cenab-\u0131 Hakk\u0131n m\u00fclk\u00fcnde ve saltanat\u0131nda, k\u00e2inattaki iktidar ve icraat\u0131nda da asla \u015feriki yoktur, olmas\u0131 muhaldir.<\/strong><\/span><\/p>

\u201cE\u011fer her ikisinde (g\u00f6klerde ve yerde) Allah\u2019tan ba\u015fka ilahlar olsayd\u0131; ikisi de fesada u\u011fray\u0131p (\u00e7oktan bozulur giderlerdi). Ar\u015f\u2019\u0131n Rabbi olan Allah, onlar\u0131n yak\u0131\u015ft\u0131rmalar\u0131ndan Y\u00fccedir.\u201d<\/em><\/strong> (Enbiya Suresi: 22)<\/strong><\/span><\/p>

\u201cDe ki: \u2018(Bo\u015f ve b\u00e2t\u0131l iddialar olarak) E\u011fer s\u00f6yledikleri gibi O\u2019nunla (Allah’la) beraber ba\u015fka ilahlar da bulunsayd\u0131, o takdirde hepsi Ar\u015f\u2019\u0131n sahibi olmaya yol ararlard\u0131. (Ve aralar\u0131nda h\u00e2kimiyet yar\u0131\u015f\u0131 ba\u015flard\u0131 da, sonunda k\u00e2inat ve tabiat y\u0131k\u0131l\u0131rd\u0131!)\u2019\u201d<\/em><\/strong> (\u0130sr\u00e2 Suresi: 42)<\/strong><\/span><\/p>

Ebu\u2019l Leys<\/strong> Semerkandi ve Bedi\u00fczzaman Said Nursi gibi baz\u0131 \u00e2limler; Ahz\u00e2b Suresi 72\u2019nci ayetinde insan d\u0131\u015f\u0131ndaki b\u00fct\u00fcn varl\u0131klar\u0131n y\u00fcklenmekten sak\u0131nd\u0131\u011f\u0131 \u201cemanet\u201din, H\u0130LAFET mes\u2019uliyeti ve ENAN\u0130YET (BENL\u0130K) m\u00fckellefiyeti oldu\u011funu vurgulam\u0131\u015flard\u0131r.<\/strong><\/span><\/p>

\u201cGer\u00e7ek \u015fu ki, Biz emaneti (\u0130slamiyet\u2019i ve Allah\u2019a Hil\u00e2fet g\u00f6revini) g\u00f6klere, yerk\u00fcreye ve da\u011flara (ve bunlardaki mahl\u00fbkata) arz ve teklif ettik de; onlar bunun (sorumlulu\u011funu) y\u00fcklenmekten \u00e7ekindiler ve ondan (gere\u011fini yapamad\u0131klar\u0131nda gelecek azaptan) korkuya kap\u0131l\u0131p titrediler. (Ama) Onu (yery\u00fcz\u00fcnde Allah\u2019a halifelik ve adaletle y\u00f6neticilik sorumlulu\u011funu) insan y\u00fcklendi. Ger\u00e7ekten o, pek zalim ve \u00e7ok cahildir (ki Rabbinin emri ve iste\u011fi yerde kalmas\u0131n diye \u00e7ok riskli bir cesaretle b\u00f6yle bir mesuliyetin alt\u0131na girmi\u015f ve bir nevi \u00e7ok tehlikeli kahramanl\u0131k g\u00f6stermi\u015ftir).\u201d<\/em><\/strong> (Ahz\u00e2b Suresi: 72)<\/strong><\/span><\/p>

Y\u00fcce ve Tek Yarat\u0131c\u0131 olan Cenab-\u0131 Hakk\u0131n Mevcudiyetini (Varl\u0131\u011f\u0131n\u0131),<\/em> Vahdaniyetini (Birli\u011fini ve asla orta\u011f\u0131 olmad\u0131\u011f\u0131n\u0131),<\/em> Rububiyyetini (Canl\u0131-cans\u0131z t\u00fcm varl\u0131klar\u0131 yarat\u0131l\u0131\u015f gayesine en uygun \u015fekilde tasarlay\u0131p donatt\u0131\u011f\u0131n\u0131 ve terbiye edip kemale ula\u015ft\u0131rd\u0131\u011f\u0131n\u0131)<\/em>, Uluhiyyetini (\u0130badete lay\u0131k ve m\u00fcstahak yegane ZAT olduklar\u0131n\u0131)<\/em>; kendi benli\u011fi ile k\u0131yaslay\u0131p anlamak ve kulluk \u015fuuruyla O\u2019na teslim olmak \u00fczere verilen bu \u201cENE\u201d (Benlik) olgusu; gaflet, cehalet ve enaniyet duygusuyla kabar\u0131p, iz\u2019an\u0131 ve insaf\u0131 k\u00f6rle\u015firse, ki\u015fi bu sefer ink\u00e2rc\u0131l\u0131\u011fa ve firavunlu\u011fa kay\u0131p imandan ve insanl\u0131ktan uzakla\u015fmaktad\u0131r.<\/strong><\/span><\/p>

\u0130nsan\u0131n Enaniyet=Benlik gururunu ve nefsaniyet putunu k\u0131ran ve ona kulluk ve Rabbine teslimiyet \u015fuuru kazand\u0131ran <\/strong>ise; Kur\u2019an-\u0131 Kerim\u2019in mukaddimesi ve \u00f6zeti say\u0131lan FAT\u0130HA Suresi\u2019dir.<\/strong><\/span><\/p>

1- Euz\u00fcbillahi-mine\u015f\u015eeytanir-Racim:<\/strong><\/span><\/p>

Y\u00fcce Rabbimizin rahmet ve inayetinden kovulmu\u015f, \u015ferrin ve \u015fekavetin rehberi olmu\u015f \u015eeytan\u0131n vesvesesinden… Onun Kur\u2019an\u2019\u0131 okuma ve anlama konusunda bizi gaflete ve tembelli\u011fe s\u00fcr\u00fcklemesinden… Rabbimizin kel\u00e2m\u0131na itiraz ve isyan etme d\u00fc\u015f\u00fcncesinden ve iblisin her t\u00fcrl\u00fc hilesinden; Allah\u2019\u0131n h\u0131fzu himayesine s\u0131\u011f\u0131n\u0131r\u0131m. (Bak: Nahl: 98)<\/em><\/strong><\/span><\/p>

Bismillah\u2019ir-Rahman\u2019ir-Rahim:<\/strong><\/span><\/p>

(D\u00fcnyada, yaratt\u0131\u011f\u0131 her varl\u0131\u011f\u0131n\u0131 ve t\u00fcm kullar\u0131n\u0131 esirgeyip koruyan, isyan ve kusurlar\u0131na bakmay\u0131p yine ihtiya\u00e7lar\u0131n\u0131 kar\u015f\u0131layan ve d\u00fczelmeleri i\u00e7in m\u00fchlet sunan) \u201cRAHMAN\u201d (olan); ve (ahirette sadece iman ve itaat ehlini ba\u011f\u0131\u015flay\u0131p, sonsuz rahmet ve nimetlerine kavu\u015fturacak) \u201cRAH\u0130M\u201d (olan) ALLAH\u2019\u0131n ad\u0131yla\u2026 <\/em><\/strong><\/span><\/p>

\u2022 Bu i\u015fe, ibadet ve imtihan niyetiyle ba\u015flamaktay\u0131m.<\/em><\/strong><\/span><\/p>

\u2022 O\u2019nun emir ve h\u00fck\u00fcmleri do\u011frultusunda bu i\u015fi yap\u0131p tamamlayaca\u011f\u0131m, asla harama ve hilek\u00e2rl\u0131\u011fa sapmayaca\u011f\u0131m. <\/em><\/strong><\/span><\/p>

\u2022Bu i\u015fte sadece Allah\u2019\u0131n r\u0131zas\u0131n\u0131, kullar\u0131n\u0131n hat\u0131r\u0131n\u0131, insanlar\u0131n rahat\u0131n\u0131 ve menfaatini ama\u00e7layaca\u011f\u0131m. <\/em><\/strong><\/span><\/p>

\u2022Bu i\u015fi ancak Allah\u2019\u0131n inayetiyle ba\u015faraca\u011f\u0131ma inanmaktay\u0131m.<\/em><\/strong><\/span><\/p>

Rahman ve Rahim olan Allah\u2019\u0131n ad\u0131yla\u2026<\/em><\/strong> [Kur\u2019an\u2019da Rahman, sonsuz \u015fefkat ve inayeti; Rahim ise s\u0131n\u0131rs\u0131z merhamet ve ma\u011ffireti anlat\u0131r.]<\/strong><\/span><\/p>

2- Her t\u00fcrl\u00fc hamd, \u015f\u00fck\u00fcr ve \u00f6vg\u00fc, (canl\u0131 ve cans\u0131z b\u00fct\u00fcn varl\u0131klar\u0131 ve \u00f6zellikle insan\u0131; atom alt\u0131 enerji zerreciklerinden molek\u00fcllere, protein h\u00fccrelerinden, sinir, sindirim, dola\u015f\u0131m ve bo\u015falt\u0131m gibi y\u00fczlerce sistemlere kadar: Her saniye milyarlarca harika bile\u015fim ve ileti\u015fim halinde yaratan\u2026 \u015eehirler b\u00fcy\u00fckl\u00fc\u011f\u00fcndeki en geli\u015fmi\u015f bilgisayarlar\u0131n bile bunlar\u0131n milyonda birini ba\u015faramayaca\u011f\u0131 \u015fartlar\u0131 olu\u015fturup, her \u015feyin ve herkesin b\u00fct\u00fcn ihtiya\u00e7lar\u0131n\u0131 kar\u015f\u0131layan, bizim ve) \u00e2lemlerin (yarat\u0131l\u0131\u015f harikalar\u0131 silsilesi say\u0131lan, Allah\u2019\u0131n sonsuz kudret ve rahmet al\u00e2metleri olan, d\u00fcnyadaki b\u00fct\u00fcn nesnelerin ve uzaydaki t\u00fcm sistemlerin, insan, melek ve cinn t\u00fcrlerinin hepsinin ve her \u015feyin) Rabbi olan Allah\u2019ad\u0131r (minnet ve hizmet O\u2019na yak\u0131\u015f\u0131r ve O\u2019na lay\u0131kt\u0131r).<\/em><\/strong><\/span><\/p>

3- (Ki) O (d\u00fcnyada her \u015feye ve herkese ac\u0131y\u0131p kollayan) RAHMAN\u2019d\u0131r, (ahirette ise m\u00fc\u2019min ve m\u00fcstakim kullar\u0131n\u0131 ba\u011f\u0131\u015flay\u0131p sonsuz rahmetine kavu\u015fturacak) RAH\u0130M (olan Allah\u2019t\u0131r).<\/em><\/strong><\/span><\/p>

4- (O) Din g\u00fcn\u00fcn\u00fcn (ahirette kesin hesap, ceza ve \u00f6d\u00fcl\u00fcn karara ba\u011flanaca\u011f\u0131 b\u00fcy\u00fck mahkemenin) tek ve ger\u00e7ek Maliki (H\u00e2kimi ve mutlak sahibi olmaktad\u0131r).<\/em><\/strong><\/span><\/p>

5- (Bu nedenlerle Ey Rabbimiz!) Biz (b\u00fct\u00fcn m\u00fc\u2019minler) ancak ve yaln\u0131z Sana ibadet eder (Senin buyruklar\u0131n\u0131 uygular ve Y\u00fcce r\u0131zan\u0131 arar\u0131z) ve (her konuda) sadece Senden yard\u0131m diler (ve Senin avn-\u00fc inayetine s\u0131\u011f\u0131n\u0131r\u0131z).,<\/em><\/strong><\/span><\/p>

6- (Ne olur) Bizi S\u0131r\u00e2t-\u0131 Mustak\u00eeme (dosdo\u011fru Din \u00e7er\u00e7evesine ve istikamet \u00e7izgisine) hidayet buyurup (Hakka ve hayra ula\u015ft\u0131r).<\/em><\/strong><\/span><\/p>

7- (Daha \u00f6nce) Kendilerine nimet verdi\u011fin (hidayet ve hakikate erdirdi\u011fin) kimselerin (Nebilerin, S\u0131dd\u0131klar\u0131n, \u015eehitlerin ve Salihlerin) do\u011frultusuna (bizi y\u00f6nlendirip yolland\u0131r; ama ne olur Ya Rabbi, Yahudilerin Siyonist kesimleri, i\u015fbirlik\u00e7ileri, t\u00fcm \u015firk ve \u015fekavet ehli olan ve Hakk dini yozla\u015ft\u0131ran azg\u0131nlar gibi b\u00fct\u00fcn) gazab\u0131na (ve kahr\u0131na) u\u011frayanlar\u0131n ve (Hristiyanlar\u0131n zalim emperyalist kesimleri, m\u00fc\u015frik takip\u00e7ileri ve Bat\u0131 ahl\u00e2ks\u0131zl\u0131\u011f\u0131n\u0131n taklit\u00e7ileri gibi her t\u00fcrl\u00fc Hakk\u2019tan ve hay\u0131rdan uzakla\u015f\u0131p) sap\u0131tanlar\u0131n yoluna (kaymam\u0131za f\u0131rsat tan\u0131ma! Bizleri b\u00fct\u00fcn b\u00e2t\u0131l ve barbar yollardan) gayr\u0131 (ve ayr\u0131 olan \u0130slam\u2019da sabit k\u0131l). Amin! <\/em>(Fatiha Suresi)<\/strong><\/span><\/p>

Evet, bir i\u015fe ba\u015flarken;<\/strong><\/span><\/p>

\u015eeytandan ka\u00e7\u0131p Allah’a s\u0131\u011f\u0131nmak!<\/strong><\/span><\/p>

Sa\u011flam ve \u015fuurlu bir \u015fekilde niyet edip, tebli\u011f ve te\u015fkilat cihad\u0131na haz\u0131rlanmak!<\/strong><\/span><\/p>

S\u0131k\u0131 ve g\u00fc\u00e7l\u00fc bir plan, program yapmak; seferdeki insan\u0131, zafere ta\u015f\u0131yacakt\u0131r.<\/strong><\/span><\/p>

Fatiha; \u0130lahi Kitab\u0131n b\u00fct\u00fcn ama\u00e7lar\u0131n\u0131, getirdi\u011fi mana, mesaj ve ahk\u00e2m\u0131 \u00f6zet olarak i\u00e7inde bar\u0131nd\u0131rmaktad\u0131r. Zaten, Kur’an’\u0131n g\u00f6nderili\u015f amac\u0131, insanlar\u0131n d\u00fcnya hayat\u0131n\u0131 d\u00fczene sokmak, (farkl\u0131 din ve d\u00fc\u015f\u00fcnceden, ayr\u0131 k\u00fclt\u00fcr ve k\u00f6kenden t\u00fcm Allah\u2019\u0131n kullar\u0131na temel hak ve h\u00fcrriyetlerini sunacak AD\u0130L bir D\u00dcZEN kurmak) ve (\u0130lahi irade, r\u0131za ve d\u00fczene uygun) iyi bir d\u00fcnya hayat\u0131ndan sonra as\u0131l ebedi saadeti sa\u011flamakt\u0131r.\u00a0<\/em><\/strong><\/span><\/p>

Bu kutlu amaca ula\u015fabilmek i\u00e7in;<\/em><\/strong><\/span><\/p>

1- Emir ve yasaklara ihtiya\u00e7 vard\u0131r.<\/strong><\/span><\/p>

2- Bu emir ve yasaklar\u0131n hayata ge\u00e7mesi, bunlar\u0131n kayna\u011f\u0131n\u0131n; Yarat\u0131c\u0131, Varl\u0131\u011f\u0131 zaruri, Kem\u00e2l s\u0131fatlar\u0131na sahip, her t\u00fcrl\u00fc eksiklik ve kusurdan uzak olan Allah oldu\u011funun bilinmesine ba\u011fl\u0131d\u0131r.<\/strong><\/span><\/p>

3- Bu iman\u0131, bu bilgi ve \u015fuuru desteklemek \u00fczere de m\u00fck\u00e2fat ve ceza vaadi laz\u0131md\u0131r.<\/strong><\/span><\/p>

Kur\u2019an-\u0131 Kerim’in bilgi, ir\u015fat ve talimatlarla ilgili b\u00fct\u00fcn muhtevas\u0131; <\/em><\/strong>a) \u201cBilinmesi ve inan\u0131lmas\u0131 gerekenler\u201d ve <\/em>b) \u201cYap\u0131lmas\u0131 ve uygulanmas\u0131 gerekenler\u201d diye ikiye ayr\u0131l\u0131r.<\/em> Birincisinde; Allah, Peygamberlik, \u011fayb \u00e2lemi hakk\u0131nda bilgiler, \u00f6\u011f\u00fctler, misaller, hikmetler ve k\u0131ssalar vard\u0131r. \u0130kincisinde; ibadetler, hayat d\u00fczeni gibi ameli ve ahl\u00e2ki h\u00fck\u00fcmler ve \u00f6\u011fretiler vard\u0131r. Fatiha Suresi, b\u00fct\u00fcn bunlar\u0131 s\u00f6z\u00fc ve \u00f6z\u00fcyle ihtiva eden y\u00fcksek mana ve mesajlard\u0131r. Veya yine bu konularda akl\u0131n \u00f6n\u00fcn\u00fc a\u00e7arak insana \u0131\u015f\u0131k tutmaktad\u0131r.<\/em><\/strong><\/span><\/p>

\u201c\u0130hdinas s\u0131ratel mustakim\u201d:<\/strong> Hidayete ula\u015fmak ve hidayet \u00fczerinde sabit k\u0131lmak ancak Allah’\u0131n elindedir.<\/em><\/strong> \u201c<\/em>(Ey Resul\u00fcm!) Ger\u00e7ek \u015fu ki: Sen sevdi\u011fini (ve istedi\u011fini) hidayete erdiremezsin\u2026\u201d<\/em> (Kasas Suresi: 56) ayetinde oldu\u011fu gibi hidayet Allah’tan ba\u015fka birisine izafe edilirse, sadece yol g\u00f6stermek ve ir\u015fat etmek anlam\u0131na gelir. Bizler do\u011fru yol ile e\u011fri yolu Hakk ile B\u00e2t\u0131l olgusunu sadece kendi akl\u0131m\u0131zla birbirinden ay\u0131rt edecek g\u00fc\u00e7te olmad\u0131\u011f\u0131m\u0131zdan, bu ayr\u0131m\u0131 yaparken ancak Allah’tan yard\u0131m isteyebiliriz.<\/em> \u201cBiz kullu\u011fu sadece O’na has k\u0131larak, O’ndan yard\u0131m talebinde bulunuruz!\u201d Burada bize Rabbimiz duay\u0131 da \u00f6\u011fretir.<\/em> En g\u00fczel ibadetlerden birisi olan duan\u0131n ne \u015fekilde yap\u0131laca\u011f\u0131n\u0131 g\u00f6sterir. Zaten Fatiha Suresi, Besmeleden itibaren sonuna kadar en g\u00fczel duad\u0131r. Kul \u00f6nce Allah’\u0131n Zat ve S\u0131fatlar\u0131n\u0131n b\u00fcy\u00fckl\u00fc\u011f\u00fcn\u00fc zikredip, daha sonra kendi acziyetini ve zelilli\u011fini ortaya koyarak, O’ndan hakikati ister.<\/em> Fatiha Suresi\u2019nde Allah’tan nelerin istenebilece\u011fi, ayr\u0131ca nas\u0131l istenece\u011finin usul ve adab\u0131 \u00f6\u011fretilir. <\/em>Buna g\u00f6re istemenin \u015fartlar\u0131; 1- \u00d6nce ne istedi\u011fini bilmek, 2- Sonra ger\u00e7ekten ona ihtiyac\u0131n\u0131n oldu\u011funu belirtmek, 3- Daha sonra da onu elde etmek i\u00e7in yap\u0131lmas\u0131 gerekeni yerine getirmektir.<\/em> \u00d6yleyse diyebiliriz ki; ger\u00e7ek dua, nimeti elde etmek i\u00e7in fiili ve kavli olarak elinden geleni yapmaktan ge\u00e7mektedir. Yine ger\u00e7ek dua; nimeti sadece hayal ve arzu etmek de\u011fil, o nimete ula\u015fman\u0131n do\u011fru yoluna girmek ve o yolda sebat edip ilerlemektir.<\/em> Fatiha Suresi, inanan insana kesin bir d\u00fcstur ve \u015fa\u015fmaz bir form\u00fcl halinde, <\/em>hidayetle ibadetin \u00f6nemi ve ebedi nimetin elde edili\u015f y\u00f6ntemini \u00f6\u011fretir.<\/em><\/strong><\/span><\/p>

Ba\u015ftan sona dua olan Fatiha Suresi\u2019ni okuyan insan; Allah’a kul oldu\u011funu ifade ve ikrar ettikten sonra, kendisi ile Yarat\u0131c\u0131 aras\u0131nda hi\u00e7bir arac\u0131 bulunmadan, do\u011frudan do\u011fruya O\u2019na y\u00f6nelir ve O\u2019na seslenir. D\u00fcnya ve ahiret saadetine ve nihayetsiz nimetlere ula\u015ft\u0131ran do\u011fruluk ve d\u00fcr\u00fcstl\u00fck yolunda \u0130lahi l\u00fctfa nail olmu\u015f iyilerin izini takip ederek ilerlerken, gazaba u\u011fram\u0131\u015flar\u0131n, \u015fa\u015f\u0131rm\u0131\u015f ve sapm\u0131\u015flar\u0131n durumuna d\u00fc\u015fmemek i\u00e7in, Allah’tan hidayet, feraset ve dirayet istenmelidir. <\/em><\/strong>Bu hidayet, feraset ve dirayetle yeni bir d\u00fcnyay\u0131, ya\u015fanabilir bir d\u00fcnyay\u0131 kurar; ya\u015far, ya\u015fat\u0131r. Hakk\u0131 h\u00e2kim k\u0131lar, B\u00e2t\u0131l\u0131n belini k\u0131rar.<\/strong><\/span><\/p>

Fatiha Suresi, Allah ile kul aras\u0131ndaki bir t\u00fcr s\u00f6zle\u015fme gibidir. Allah ile insan ili\u015fkisinin mahiyetini ortaya koyar ve bunun hangi kurallara ba\u011fl\u0131 olarak s\u00fcrd\u00fcr\u00fclece\u011fini \u00f6\u011fretir. Ayr\u0131ca bu ili\u015fkinin tek tarafl\u0131 olarak, yaln\u0131zca kulun gayreti ile de\u011fil, mutlaka Allah’\u0131n yard\u0131m ve hidayetiyle sa\u011flanaca\u011f\u0131 ger\u00e7e\u011fi de vurgulan\u0131p belirtilir.<\/em><\/strong><\/span><\/p>

Huzurla ve bu \u015fuurla Fatiha Suresi\u2019ni okumak; Allah’\u0131n gazab\u0131n\u0131 \u00f6nleyip, O\u2019nun rahmet, inayet ve hidayetini art\u0131r\u0131r. Fatiha Suresi\u2019ni okumak; cennete girecek m\u00fc\u2019minlerin te\u015fekk\u00fcr konu\u015fmas\u0131d\u0131r. Fatiha Suresi;<\/em><\/strong> d\u00fcnya ve ahiret saadetine g\u00f6t\u00fcrecek yolun haritas\u0131d\u0131r. Fatiha Suresi; kulun, \u201cAllah’\u0131m, masivadan ka\u00e7\u0131p Sana s\u0131\u011f\u0131nd\u0131m, nefsimin ve \u015feytani d\u00fcrt\u00fclerin k\u0131skac\u0131ndan, kutlu ve kurtar\u0131c\u0131 huzuruna vard\u0131m\u201d yakar\u0131\u015f\u0131d\u0131r.<\/em> O halde \u00f6zetlersek: Dua m\u00fc’minin silah\u0131, dinin esas\u0131,<\/em> g\u00f6klerin ve yerin nuru konumundad\u0131r. En g\u00fczel ve en kapsaml\u0131 dua ise Fatiha Suresi olmaktad\u0131r. Bu nedenle Fatiha Suresi\u2019nin sonunda s\u00f6yledi\u011fimiz \u201c\u00c2M\u0130N\u201d, cennet tapusunun m\u00fchr\u00fc say\u0131lmaktad\u0131r. \u00d6yle ise BEN\u2019lik putunu k\u0131rmak ve \u2018B\u0130R\u2019lik (Tevhid) olgusunu hayk\u0131rmak \u00fczere FAT\u0130HA okunmal\u0131d\u0131r.<\/em><\/strong><\/span><\/p>

Yunus Emre; \u201cBir ben vard\u0131r bende, benden i\u00e7eri\u201d<\/em> derken, kendisinde \u201czuhur ve tecelli\u201d eden, belirip g\u00f6r\u00fcnen \u0130lah\u00ee isimleri, dolay\u0131s\u0131yla o isimlerin sahibi olan Rabbini hat\u0131rlatmaktad\u0131r. <\/strong><\/span><\/p>

\u201cBenlik duvar\u0131n\u0131 y\u0131kmak\u201dtan s\u00f6z edenler, \u201cBenim sand\u0131klar\u0131m da beni Yaratan\u0131nd\u0131r, malikiyet davas\u0131ndan vazge\u00e7iyorum, her \u015feyimi hakiki sahibine teslim ediyorum.\u201d<\/em> imas\u0131nda bulunmu\u015flard\u0131r.<\/strong><\/span><\/p>

\u0130nsan benlik bilinci sayesinde \u00f6nce kendine bir \u201cben\u201d alan\u0131 \u00e7izer; \u201cBuras\u0131 benim, \u00f6tesi Rabbimindir\u201d deyip iman dairesine yakla\u015f\u0131r. Sonra bakar ki \u201cbenim\u201d dedikleri de ger\u00e7ekte kendisinin de\u011fil\u2026 Onlar\u0131 kendisi yapmam\u0131\u015ft\u0131r, yaratmam\u0131\u015ft\u0131r. Veren ba\u015fkas\u0131d\u0131r, Mevl\u00e2\u2019s\u0131d\u0131r… Bunu kavray\u0131nca \u201cBen de O\u2019nunum, benim dediklerim de O\u2019nundur\u201d<\/em> \u015fuuruna kavu\u015facak, elindekileri hakiki sahibine teslim edip iman huzuruna ula\u015facakt\u0131r. B\u00f6ylece kendi \u201cbenli\u011finin bir hayal, bir vehim, bir kuruntu oldu\u011funu anlay\u0131p, inad\u0131 ve ink\u00e2r\u0131 b\u0131rakacakt\u0131r.\u201d <\/strong><\/span><\/p>

Bak\u0131n\u0131z; insan bir i\u015fe girerse, mesela devlete memur olursa, ona bir oda, bir masa ayr\u0131l\u0131r. Memur, yeri geldik\u00e7e \u201cBenim odam, benim masam, benim bilgisayar\u0131m\u201d <\/em>demekte hakl\u0131d\u0131r. Fakat i\u00e7ten i\u00e7e bilir ki, ger\u00e7ekte bunlar kendisinin de\u011fildir. G\u00f6t\u00fcr\u00fcp satamaz, evinde kullanamaz, ba\u015fkas\u0131na veremez… \u0130\u015fte insana verilen ruh, beden, ak\u0131l, g\u00f6z, kulak gibi ayg\u0131tlar da b\u00f6yledir. Bu nimetleri kendisine verenin emrine uygun bi\u00e7imde kullanmas\u0131 \u015fartt\u0131r. Eline verilenleri kendisinin sanan, \u201cbenim\u201d diye g\u00f6t\u00fcr\u00fcp satan bir memur d\u00fc\u015f\u00fcn… H\u0131rs\u0131z damgas\u0131 yer, su\u00e7lan\u0131r, cezaland\u0131r\u0131l\u0131r… Kendisine Y\u00fcce Yaratan\u0131 taraf\u0131ndan emanet olarak verilen organlar\u0131 kendi mal\u0131 zanneden, can\u0131 nas\u0131l isterse \u00f6yle kullanan insanlar da bu konumdad\u0131r.<\/strong><\/span><\/p>

\u201cBen\u201d anlam\u0131na gelen \u201cene\u201d<\/em> kelimesi Arap\u00e7ada birinci \u015fah\u0131s tekil zamiri olmaktad\u0131r. \u00dc\u00e7\u00fcnc\u00fc \u015fah\u0131s tekil zamiri olan \u201cH\u00fb\u201d<\/em> kelimesiyle \u201cHakikatte sadece O vard\u0131r\u201d \u015fuuru ve huzuru ile zikir yapanlar\u0131n, bazan de bu zamiri h\u00fcviyet \u015feklinde mastar halinde kullanan s\u00fbf\u00eeler \u201cene\u201d<\/em> kelimesini \u00e7e\u015fitli anlamlarda kullanmalar\u0131n\u0131n yan\u0131s\u0131ra \u201cen\u00e2niyet\u201d \u015feklinde mastar yaparak ona farkl\u0131 anlamlar y\u00fcklemeye \u00e7al\u0131\u015fm\u0131\u015flard\u0131r.<\/strong><\/span><\/p>

Allah dostlar\u0131 nefislerini; kibir, gurur, iddiac\u0131l\u0131k, bencillik ve her t\u00fcrl\u00fc k\u00f6t\u00fcl\u00fc\u011f\u00fcn kayna\u011f\u0131 saym\u0131\u015flard\u0131r. Bu nedenle \u201cnefis ve nefs\u00e2niyet\u201d anlam\u0131nda \u201c<\/strong>ene ve en\u00e2niyet\u201d <\/strong>kelimeleri kullan\u0131lmaya ba\u015flanm\u0131\u015ft\u0131r. Mutasavv\u0131flar aras\u0131nda; biri k\u00f6t\u00fclenen ve a\u015fa\u011f\u0131lanan (\u00e2di), di\u011feri \u00f6v\u00fclen ve y\u00fcceltilen (a\u015fk\u0131n, m\u00fcte\u00e2l) olmak \u00fczere iki \u201cene\u201dden s\u00f6z edenler vard\u0131r.<\/strong><\/span><\/p>

\u00d6te yandan ene (ben) kelimesi, bir insan\u0131n \u201cben\u201d diye s\u00f6ze ba\u015flay\u0131p kendini \u00f6vmesi ve \u00f6ne \u00e7\u0131karmas\u0131 ahl\u00e2k\u00ee anlamda k\u00f6t\u00fc bir davran\u0131\u015f say\u0131lm\u0131\u015f, \u201cben\u201d demenin \u0130blis\u2019e \u00f6zg\u00fc bir davran\u0131\u015f oldu\u011fu vurgulanm\u0131\u015ft\u0131r. Bu yoruma g\u00f6re \u0130blis Allah\u2019\u0131n huzurunda kendinde varl\u0131k g\u00f6r\u00fcp, \u201cBen \u00c2dem\u2019den daha \u00fcst\u00fcn\u00fcm\u201d<\/em> dedi\u011fi i\u00e7in l\u00e2netlendi\u011fi hat\u0131rlat\u0131lm\u0131\u015ft\u0131r. Firavun\u2019un, \u201cBen sizin en y\u00fcce rabbinizim\u201d<\/em> (Nazi\u2019\u00e2t: 24), \u015feytan\u0131n, \u201cBen ondan daha \u00fcst\u00fcn\u00fcm\u201d<\/em> (A\u2019raf: 12) demesi tanr\u0131l\u0131k ve \u00fcst\u00fcnl\u00fck iddias\u0131 ta\u015f\u0131d\u0131\u011f\u0131 i\u00e7in sapk\u0131nl\u0131k say\u0131lm\u0131\u015ft\u0131r. Fakat Kur\u2019an\u2019da yer alan her \u201cene\u201d s\u00f6z\u00fc elbette kibir ve gurur anlam\u0131 ta\u015f\u0131mamaktad\u0131r. \u201cDe ki, ben de ancak sizin gibi bir be\u015ferim\u201d<\/em> (Kehf: 110, Fussilet: 6) mealindeki ayette ge\u00e7en \u201cene\u201dden bir tevazu anlam\u0131 \u00e7\u0131kar\u0131lmaktad\u0131r. Hz. Peygamber\u2019in, \u201cBen Allah\u2019\u0131 en iyi bileniniz ve O\u2019ndan en \u00e7ok korkan\u0131n\u0131z\u0131m\u201d<\/em>; \u201cBen \u00f6v\u00fcnmek i\u00e7in s\u00f6ylemiyorum ama insanlar\u0131n efendisiyim\u201d<\/em> (bk. Acl\u00fbn\u00ee, I, 231, 234-235) gibi ene kelimesiyle ba\u015flayan s\u00f6zleri vard\u0131r.<\/strong><\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t

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\u015e\u0130RKTEN GE\u00c7, TEVH\u0130DE (TEKL\u0130\u011eE) GEL!<\/h4>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
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Zat-\u0131 B\u00e2r\u00ee<\/strong>, O S\u00fcbhan\u2019d\u0131r; k\u00e2inat bir aynad\u0131r
<\/strong>\u0130mtihan i\u00e7in Hak-B\u00e2t\u0131l, birbirine \u00e7atan Kim?..
<\/strong>O aynada g\u00f6r\u00fcnenler, ne gayr\u0131 ne ayn\u0131d\u0131r
<\/strong>Her \u015feyde her an tecelli, edip g\u00f6ze batan Kim?..<\/strong><\/span><\/p>

“M\u00e2 rameyte iz rameyte”<\/em><\/strong>1<\/sup><\/strong>, buyurdu Hakk Te\u00e2l\u00e2
<\/strong>G\u00f6r\u00fcn\u00fcrde Nebiy att\u0131, hakikatte atan Kim?..
<\/strong>Sen bu s\u0131rr\u0131n cevab\u0131n\u0131, bildin ise ne al\u00e2
<\/strong>Kendi Rafiki A\u2019l\u00e2da, Medine’de yatan Kim?..<\/strong><\/span><\/p>

“Bir \u201cBEN” var benden i\u00e7eri”<\/em><\/strong>2<\/sup><\/strong>, var eden Hak var O\u2019dur
<\/strong>Gayr\u0131s\u0131 hayal g\u00f6lgedir, hakiki tek var O\u2019dur
<\/strong>O\u2019na<\/strong> kulluktur \u015ferefim, tecelli \u00e7ok var O\u2019dur
<\/strong>Bir \u015feyden binbir \u00e7e\u015fidi, bin t\u00fcr\u00fc bir yapan Kim?..<\/strong><\/span><\/p>

\u015eeriksiz muvahhid isen, ikili\u011fi kalpten sil
<\/strong>Hakka terc\u00fcman oldunsa, \u0130blis d\u00fc\u015fman\u0131nd\u0131r bil
<\/strong>Ayn\u0131 olmazsa nifakt\u0131r, kalpte d\u0131l3<\/sup> a\u011f\u0131zda dil
<\/strong>Sonsuz cennet kar\u015f\u0131l\u0131\u011f\u0131, mal can\u0131n\u0131 satan Kim?..<\/strong><\/span><\/p>

\u0130nsan halife yarat\u0131p, Zat\u0131na mikyas4<\/sup> k\u0131lan
<\/strong>K\u00e2firi Firavun yap\u0131p, m\u00fc’mini \u0130lyas k\u0131lan
<\/strong>Kimi evliya edinip, haini Hannas5<\/sup> k\u0131lan
<\/strong>Hem hidayet yular\u0131yla, bizi Hak\u2019ta tutan Kim?..<\/strong><\/span><\/p>

\u201cHer kavmin <\/em><\/strong>“H\u00e2di\u201d<\/em><\/strong>si vard\u0131r\u201d<\/em><\/strong>6<\/sup><\/strong>, her \u00e7a\u011fda bir Erbakan
<\/strong>G\u00f6n\u00fcl g\u00f6z\u00fc k\u00f6r olursa, sanma g\u00f6r\u00fcr her bakan
<\/strong>S\u00fcfyanlar\u0131 sultan san\u0131r, hidayetsiz \u015fer bakan
<\/strong>Kahraman ge\u00e7inip; k\u00e2fir, hakaretin yutan Kim?..<\/strong><\/span><\/p>

\u00a0\u00a0\u00a0\u00a0\u00a0<\/span> <\/strong><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t

\n\t\t\t\t
\n\t\t\t\t\t\t\t\t\t

1- \u201c(Asl\u0131nda) Onlar\u0131 (sava\u015fta saf d\u0131\u015f\u0131 b\u0131rakt\u0131\u011f\u0131n\u0131z d\u00fc\u015fmanlar\u0131) siz \u00f6ld\u00fcrmediniz, ama onlar\u0131 Allah \u00f6ld\u00fcrd\u00fc. (Bedir\u2019de, Uhud\u2019da, Hendek\u2019te, d\u00fc\u015fmana kar\u015f\u0131 top g\u00fcllelerine ve t\u00fcfek mermilerine d\u00f6n\u00fc\u015fen kumlar\u0131 avucuna al\u0131p) F\u0131rlatt\u0131\u011f\u0131n zaman da (ey Nebim!) Sen atmad\u0131n, fakat Allah att\u0131 (ve d\u00fc\u015fman birlikleri etkisiz b\u0131rakt\u0131.)\u2026\u201d<\/em> (Enf\u00e2l Suresi: 17. ayet ba\u015f\u0131)<\/strong><\/span><\/p>\n

2- <\/strong>Yunus Emre\u2019nin bir \u015fiirinden.<\/span><\/p>\n

3- D\u0131l: <\/strong>(Farisice) Kalp, g\u00f6n\u00fcl.<\/span><\/p>\n

4- Mikyas: <\/strong>Mukayese etme, \u00f6l\u00e7me, \u00f6rnek g\u00f6sterme aleti.<\/span><\/p>\n

5- Hannas: <\/strong>\u0130nsanlara \u015f\u00fcphe, vesvese ve endi\u015fe k\u00f6r\u00fckleyen \u015feytaniler.<\/span><\/p>\n

6- \u201c\u2026(Oysa) Sen, yaln\u0131zca bir uyar\u0131c\u0131s\u0131n ve b\u00fct\u00fcn toplumlar i\u00e7in bir hidayet \u00f6nderi makam\u0131ndas\u0131n (veya; her kavmin \u0130slam\u2019\u0131 \u00f6\u011fretecek ve yol g\u00f6sterecek kendi \u2018h\u00e2di\u2019leri ve Mehdileri vard\u0131r).\u201d<\/em> (Ra\u2019d Suresi: 7. ayet sonu)<\/strong><\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"

BENL\u0130K KIYASI! ENAN\u0130YET SIRRI VE NEFSAN\u0130YET SINIRI \u201cBEN\u201dlik, Allah\u2019\u0131n Varl\u0131\u011f\u0131n\u0131n ve Birli\u011finin anla\u015f\u0131lmas\u0131 i\u00e7in bir k\u0131yaslama vesilesi olarak insana ba\u011f\u0131\u015flanm\u0131\u015ft\u0131r! Ahz\u00e2b Suresi 72\u2019nci ayet-i kerimesinde ge\u00e7en; g\u00f6kler, yer ve da\u011flar taraf\u0131ndan y\u00fcklenmekten \u00e7ekinilen, ama insan taraf\u0131ndan b\u00fcy\u00fck sorumluluklar\u0131 ve sonu\u00e7lar\u0131 kabul edilen \u201cEMANET\u201d kavram\u0131n\u0131n, \u201cH\u0130LAFET\u201dle beraber di\u011fer bir manas\u0131 da \u201cENAN\u0130YET\u201d ve BEN\u2019lik olmaktad\u0131r. Bu […]<\/p>\n","protected":false},"author":120,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6393],"tags":[6413,6414,6415,6416,304,2858,6411,6412],"class_list":["post-14687","post","type-post","status-publish","format-standard","hentry","category-aralik-2023","tag-hakikat","tag-vahdaniyet","tag-fatiha","tag-sirk","tag-tevhid","tag-benlik","tag-enaniyet","tag-hilafet"],"_links":{"self":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts\/14687","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/users\/120"}],"replies":[{"embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/comments?post=14687"}],"version-history":[{"count":0,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts\/14687\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/media?parent=14687"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/categories?post=14687"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/tags?post=14687"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}