{"id":1486,"date":"2009-01-29T10:09:25","date_gmt":"2009-01-29T10:09:25","guid":{"rendered":"https:\/\/www.millicozum.com\/mc\/2009\/01\/29\/mahalle-baskisi-mi-psikolojik-saldiri-mi\/"},"modified":"2009-01-29T10:09:25","modified_gmt":"2009-01-29T10:09:25","slug":"mahalle-baskisi-mi-psikolojik-saldiri-mi","status":"publish","type":"post","link":"https:\/\/www.millicozum.com\/mc\/2009\/subat-2009\/mahalle-baskisi-mi-psikolojik-saldiri-mi\/","title":{"rendered":"MAHALLE BASKISI MI, PS\u0130KOLOJ\u0130K SALDIRI MI?"},"content":{"rendered":"

Binnaz Toprak’\u0131n bilimsellikten ve milli sorumluluk bilincinden uzak kas\u0131tl\u0131 ve k\u0131\u015fk\u0131rt\u0131c\u0131, s\u00f6zde ara\u015ft\u0131rmas\u0131n\u0131n sinsi ama\u00e7lar\u0131 da, se\u00e7ilen ara\u00e7lar\u0131 da, kurgulanan siyasi sonu\u00e7lar\u0131 da, herkesin fark edece\u011fi \u015fekilde s\u0131r\u0131t\u0131yor.<\/strong><\/p>\n

Atat\u00fcrk’ten sonra, uyduruk Kemalizm ad\u0131na olu\u015fturulan bir mutlu az\u0131nl\u0131k h\u00fck\u00fcmranl\u0131\u011f\u0131n\u0131n \u00e7\u00f6kmesi, dindar halk\u0131m\u0131z\u0131 d\u0131\u015flama ve horlama zevkinden giderek mahrum hale gelmesi, anla\u015f\u0131lan baz\u0131 \u00e7evreleri \u00e7\u0131ld\u0131rt\u0131yor.<\/strong><\/p>\n

<\/p>\n

Ama insafl\u0131 olal\u0131m ve \u00f6nce i\u011fneyi kendimize bat\u0131ral\u0131m.<\/strong><\/p>\n

Binnaz Han\u0131mlar\u0131n hi\u00e7 mi hakl\u0131 y\u00f6n\u00fc bulunmuyor?<\/strong><\/p>\n

Dindarl\u0131k ad\u0131na hi\u00e7 mi kabal\u0131klar, kat\u0131 ve k\u0131\u015fk\u0131rt\u0131c\u0131 tav\u0131rlar sergilenmiyor?<\/strong><\/p>\n

Taklit\u00e7i, \u015fekilci ve \u015fuursuz gelenek\u00e7i bir M\u00fcsl\u00fcmanl\u0131k g\u00f6r\u00fcnt\u00fcs\u00fcyle ba\u011fnazl\u0131\u011fa hatta bazen barbarl\u0131\u011fa varan yakla\u015f\u0131m ve yanl\u0131\u015fl\u0131klar\u0131m\u0131z ni\u00e7in sorgulanm\u0131yor?<\/strong><\/p>\n

Sa\u011f olsun, Milli Gazeteden Mine Alpay G\u00fcn Han\u0131m, takdir edilecek bir cesaretle i\u015fte bu yaraya parmak bas\u0131yor.<\/strong><\/p>\n

Ara\u015ft\u0131rman\u0131n mahallelisi… <\/strong><\/p>\n

Hemen itiraz ediyoruz ama Binnaz Toprak fazla da haks\u0131z de\u011fil.<\/em><\/p>\n

Bu i\u015f M\u00fcsl\u00fcmanl\u0131ktan kaynaklanmayan yerel bir l\u00fcmpenlikle o kadar alakal\u0131 ki.<\/em><\/p>\n

\u0130stanbul’un g\u00f6be\u011finde bile turist kad\u0131nlar\u0131 fahi\u015fe sanan bir g\u00f6r\u00fc\u015f, erkek d\u00fcnyas\u0131nda o kadar egemen ki.<\/em><\/p>\n

Yan\u0131nda e\u015fi ya da erkek arkada\u015f\u0131 olsa bile, “bunlar var ya her an zina etmeye haz\u0131rlar!” d\u00fc\u015f\u00fcncesi de\u011fil mi zavall\u0131 Pippa’y\u0131 tecav\u00fcz edip \u00f6ld\u00fcrecek kadar insanl\u0131ktan \u00e7\u0131karan.<\/em><\/p>\n

Gurbet\u00e7ilerin yar\u0131m y\u00fczy\u0131l \u00f6ncesinde i\u015f\u00e7i olarak gittikleri Avrupa’da baz\u0131lar\u0131n\u0131n kendilerine yard\u0131m eden Alman ailelerin han\u0131mlar\u0131na \u00e7irkin tekliflerde bulunmalar\u0131 da, bu hastal\u0131kl\u0131 d\u00fc\u015f\u00fcnceden kaynaklanmakta idi.<\/em><\/p>\n

Velev ki senin \u00fclkene macera arayan yabanc\u0131 kad\u0131n da gelmi\u015f olsun. Sana ne. Sen do\u011fru ol, beyefendili\u011fini, namusunu koru.<\/em><\/p>\n

Anadolu’da ba\u015f\u0131 a\u00e7\u0131k memur kad\u0131nlara bile iyi g\u00f6zle bakmayan, az da olsa b\u00f6yle belli bir karanl\u0131k kafa var.<\/em><\/p>\n

S\u00f6z\u00fcn \u00f6z\u00fc: Dindar kesimlerin insandan say\u0131lmama haks\u0131zl\u0131\u011f\u0131n\u0131, Anadolu’da ya da b\u00fcy\u00fck \u015fehirlerin muhafazak\u00e2r muhitlerinde laik hemcinslerimizin ya\u015fad\u0131\u011f\u0131 da ac\u0131 bir vak\u0131ad\u0131r.<\/em><\/p>\n

Hatta \u00f6rt\u00fcl\u00fc \u00f6rt\u00fcs\u00fcz kad\u0131nlar\u0131n araba kullanmalar\u0131; kimi erkek s\u00fcr\u00fcc\u00fcler i\u00e7in yol vermeme gibi nezaketsizlikleri i\u00e7in iyi bir gerek\u00e7e say\u0131lmaktad\u0131r. Bir de ba\u011f\u0131rt\u0131lar, “kad\u0131n ba\u015f\u0131nla p\u0131s\u0131r\u0131k\u00e7a s\u00fcr\u00fcp, ne i\u015fin var trafikte” ak\u0131l vermeleri de cabas\u0131d\u0131r.<\/em><\/p>\n

Ara\u015ft\u0131rmadan bu iktidar d\u00f6neminde muhafazak\u00e2rlar\u0131n \u015f\u0131mar\u0131kl\u0131\u011f\u0131n boyutlar\u0131n\u0131 art\u0131rd\u0131\u011f\u0131 sonucu \u00e7\u0131kmakta, ne ki Binnaz han\u0131m da bilmekte ki annelerimiz zaman\u0131ndaki zarafetten eser yok. A iktidar d\u00f6neminde kabal\u0131kta bir art\u0131\u015f oldu mu, neden olmas\u0131n; her iktidar\u0131n kampla\u015fmalar\u0131 insanlardan birbirlerine olan nezaketi o kadar uzakla\u015ft\u0131rd\u0131 ki.<\/em><\/p>\n

Ne yaz\u0131k ki kimi muhafazak\u00e2rlar da laiklerden fazlas\u0131 ile nezaketsizli\u011fi \u00f6\u011frenip kabala\u015fm\u0131\u015flard\u0131r.<\/em><\/p>\n

Ancak bu \u00e7elebi ruhundan yoksul kaba muhafazak\u00e2rlar, \u0130slami ve insani anlay\u0131\u015ftan da \u00e7ok uzaklar.<\/em><\/p>\n

Onlar\u0131n sayg\u0131 duyduklar\u0131: ba\u015f\u0131 \u00f6rt\u00fcl\u00fc olsun da; kafa yap\u0131lar\u0131, \u0130slami duyarl\u0131l\u0131klar\u0131, ahlaki vas\u0131flar\u0131, saflar\u0131 ve taraftarl\u0131klar\u0131 hi\u00e7 ara\u015ft\u0131r\u0131lmamaktad\u0131r.<\/em><\/p>\n

Oysa, ba\u015ftaki \u00f6rt\u00fc kimi yerde b\u00fct\u00fcn de\u011ferler \u00fczerine \u00e7\u0131k\u0131p \u00f6zdeki eksikleri de kapatt\u0131\u011f\u0131 i\u00e7in bir hayli sak\u0131nca do\u011furmaktad\u0131r.[1]<\/strong><\/a><\/em><\/p>\n

\u015eimdi gelelim i\u015fin asl\u0131na:<\/strong><\/p>\n

Mahalle bask\u0131s\u0131 m\u0131, yoksa psikolojik sald\u0131r\u0131 m\u0131?<\/strong><\/p>\n

\u00d6mer Akg\u00fcl’\u00fcn: “Bilimsel dille yalan s\u00f6yl\u00fcyorlar” tespiti her \u015feyi \u00f6zetliyor<\/strong><\/p>\n

Bah\u00e7e\u015fehir \u00dcniversitesi Siyaset Bilimi B\u00f6l\u00fcm\u00fc Ba\u015fkan\u0131 Prof. Dr. Binnaz Toprak’\u0131n sorumlulu\u011funda; \u0130rfan Bozan, Tan Morg\u00fcl ve Nedim \u015eener isimli gazetecilerin y\u00f6netiminde; Soros’un A\u00e7\u0131k Toplum Enstit\u00fcs\u00fc Direkt\u00f6r\u00fc Hakan Alt\u0131nay, Bo\u011fazi\u00e7i \u00dcniversitesi \u00f6\u011fretim \u00fcyeleri Prof. Dr. Ye\u015fim Arat, Prof. Dr. Hakan Y\u0131lmaz, Galatasaray \u00dcniversitesi \u00d6\u011fretim \u00dcyesi Prof. Dr. Ahmet \u0130nsel’in de katk\u0131lar\u0131yla y\u00fcr\u00fct\u00fclen “T\u00fcrkiye’de Farkl\u0131 Olmak-Din ve Muhafazak\u00e2rl\u0131k Ekseninde \u00d6tekile\u015ftirilenler” adl\u0131 ara\u015ft\u0131rmada sosyolog ve siyaset bilimci \u015eerif Mardin’in g\u00fcndeme getirdi\u011fi “mahalle bask\u0131s\u0131” kavram\u0131ndan yola \u00e7\u0131k\u0131larak, T\u00fcrkiye’de din, muhafazak\u00e2rl\u0131k ve toplumsal bask\u0131 aras\u0131ndaki ili\u015fkinin incelendi\u011fi iddia ediliyor.<\/p>\n

“\u0130statistik, yalan s\u00f6ylemenin bilimsel yoludur” maharetiyle a\u015fa\u011f\u0131daki iddialar\u0131n toplumsal huzursuzlu\u011fun artt\u0131r\u0131lmas\u0131 y\u00f6n\u00fcnde k\u0131\u015fk\u0131rt\u0131c\u0131 bir unsur olarak kullan\u0131ld\u0131\u011f\u0131 s\u00f6ylenebilir. Huzur bozmak diyemiyorum. \u00c7\u00fcnk\u00fc inan\u00e7l\u0131 insanlar\u0131n ka\u00e7\u0131r\u0131lm\u0131\u015f huzurunun \u00e7ok derinlere g\u00f6m\u00fcl\u00fc oldu\u011fu kanaatindeyim. Ge\u00e7mi\u015fte ya\u015fananlar i\u00e7in \u00f6z\u00fcr beklenirken, maalesef \u00f6z\u00fcr ba\u015fkalar\u0131ndan dileniyor sopa aba alt\u0131ndan gene inan\u00e7l\u0131 insanlara g\u00f6steriliyor.<\/strong><\/p>\n

\u0130ddialar \u015f\u00f6yle: “AKP iktidar\u0131, cemaatlerin g\u00fc\u00e7lenmesi gibi etkilerle laikler yaln\u0131zla\u015ft\u0131r\u0131ld\u0131. Mahalle bask\u0131s\u0131ndan uzak bir ya\u015fam alan\u0131 kurmak olduk\u00e7a zor… S\u00fcnni-T\u00fcrkler di\u011fer kesimlerin taleplerine duyars\u0131z \u0130slami kesimin \u015fik\u00e2yetleri azald\u0131, laik kesimin \u015fik\u00e2yetleri artt\u0131. Art\u0131k, cuma namaz\u0131na giden, ba\u015f\u0131 a\u00e7\u0131k olan e\u015flerin \u00f6rt\u00fcnd\u00fcklerini, hacca-umreye gitmenin ya da iftar daveti vermenin \u2018moda’ oldu\u011fu, oru\u00e7lu olunmasa bile oru\u00e7luymu\u015f gibi davran\u0131ld\u0131\u011f\u0131 yeni bir tip belirdi. AKP iktidar\u0131n\u0131n kadrola\u015fmas\u0131, dini cemaatlerin ekonomik g\u00fcc\u00fc ve yayg\u0131n \u00f6rg\u00fctlenmesi sonucunda laik kimli\u011fi olan ki\u015filer yaln\u0131zla\u015ft\u0131r\u0131l\u0131yor, \u00f6tekile\u015ftiriliyor ya da iktidar kaynakl\u0131 bask\u0131ya maruz b\u0131rak\u0131l\u0131yor”. <\/strong><\/p>\n

Ara\u015ft\u0131rmada Milli G\u00f6r\u00fc\u015f\u00fcn iktidara talip olmas\u0131 ve d\u00fcnya siyasetine soyunmas\u0131na denk gelen 1999 y\u0131l\u0131na kadar yap\u0131lan bir\u00e7ok ankette “laik” kesimin dindarlar\u0131 bask\u0131 alt\u0131nda tuttu\u011fu y\u00f6n\u00fcndeki saptamalar\u0131n bug\u00fcn y\u00f6n de\u011fi\u015ftirdi\u011fi iddia ediliyor. 1999 y\u0131l\u0131nda halk\u0131n y\u00fczde 42’sinin “T\u00fcrkiye’de dindar insanlara bask\u0131 yap\u0131ld\u0131\u011f\u0131” y\u00f6n\u00fcndeki kan\u0131s\u0131n\u0131n, 2006’da y\u00fczde 17’ye d\u00fc\u015fmesiyle desteklenen iddia “aman inmesin tekrar y\u00fczde 50’lere \u00e7\u0131ks\u0131n” edas\u0131nda. T\u00fcm d\u00fcnya islamiafobia’n\u0131n d\u00fc\u015fmesi i\u00e7in gayret ederken \u00fclkemizde korkunun azalmas\u0131, hastal\u0131kl\u0131 zihinlerde maalesef kayg\u0131ya sebep oluyor. Ayr\u0131ca dindarlara bask\u0131 yap\u0131ld\u0131\u011f\u0131na dair kanaatlerin y\u00fczde 17’ye d\u00fc\u015fmesi bask\u0131lar\u0131n azald\u0131\u011f\u0131n\u0131n g\u00f6stergesi olarak kabul edilebilece\u011fi gibi dindarlar\u0131n sindirildi\u011fi olarak da yorumlanabilir. Bu durum ara\u015ft\u0131rman\u0131n operasyonel bir amac\u0131 oldu\u011funa i\u015faret edebilir.<\/strong><\/p>\n

Ara\u015ft\u0131rmada inan\u00e7l\u0131 insanlar\u0131n \u015fik\u00e2yetlerinin azald\u0131\u011f\u0131na, laik kesimin \u015fik\u00e2yetlerinde art\u0131\u015f oldu\u011funa dikkat \u00e7ekiliyor. Bug\u00fcn malzeme olarak kullanmak i\u00e7in inan\u00e7l\u0131 insanlar\u0131n \u015fik\u00e2yetleri azald\u0131 diyenler o \u015fik\u00e2yetlerin ya\u015fand\u0131\u011f\u0131nda nas\u0131l duymad\u0131lar i\u00e7li a\u011f\u0131tlar\u0131. \u0130nsafl\u0131 insanlar\u0131n d\u0131\u015f\u0131nda hangileri yay\u0131nlad\u0131, ara\u015ft\u0131rd\u0131 bu konular\u0131. Bilim ne zaman ilmi silah gibi kullanmaktan vazge\u00e7ti\u011finde, t\u0131pk\u0131 aslanlar\u0131n kendi tarihlerini yazmadan \u00f6nce tarihin hep avc\u0131lar\u0131 \u00f6vmesi yan\u0131lg\u0131s\u0131ndaki gibi bir hatadan kurtulur.<\/p>\n

“Hastanede ba\u015f\u0131n\u0131 a\u00e7mad\u0131\u011f\u0131 i\u00e7in tedavi edilmeyerek geri g\u00f6nderilen hastalar\u0131n cenazesini nereye g\u00f6md\u00fc bu ara\u015ft\u0131rmac\u0131lar. Kamusal yalan\u0131n sonucu lise de namaz, okulda ba\u015f\u00f6rt\u00fcs\u00fc tamtaml\u0131klar\u0131 ne kadar \u00e7abuk unutuldu. \u0130\u00e7ki masas\u0131nda personel se\u00e7menin hala en ge\u00e7erli y\u00f6ntem olmad\u0131\u011f\u0131 kim s\u00f6yleyebilir. Sa\u011f elde y\u00fcz\u00fck hele de alyanssa ne anlam ifade ediyor, h\u00e2l\u00e2” diye d\u00fc\u015f\u00fcnemeden edemiyor insan.<\/p>\n

Bu ger\u00e7ekler h\u00e2l\u00e2 ya\u015fan\u0131yorken ara\u015ft\u0131rman\u0131n \u015fu iddialar\u0131 ger\u00e7ekten ironik de\u011fil mi? “M\u00fclakatlarda, esnaf\u0131ndan, i\u015fadam\u0131ndan, memuruna kadar i\u015f ya\u015fam\u0131nda yer alan \u00e7o\u011fu ki\u015finin, \u2018Ben de sizdenim’ mesaj\u0131n\u0131 vermek \u00fczere cuma namaz\u0131na gitmeye, ya da k\u0131l\u0131yor g\u00f6r\u00fcnmek i\u00e7in kepenk kapatmaya ba\u015flad\u0131\u011f\u0131n\u0131, o tarihe kadar ba\u015f\u0131 a\u00e7\u0131k olan e\u015flerin \u00f6rt\u00fcnd\u00fcklerini, selamla\u015fman\u0131n \u2018merhaba’ ya da \u2018g\u00fcnayd\u0131n’dan \u2018selam\u00fcnaleyk\u00fcm’e d\u00f6n\u00fc\u015ft\u00fc\u011f\u00fcn\u00fc, i\u00e7ki i\u00e7enlerin kamuya a\u00e7\u0131k yerlerde i\u00e7mekten imtina ettiklerini, hacca-umreye gitmenin ya da iftar daveti vermenin \u2018moda’ oldu\u011funu, ramazanda oru\u00e7lu olunmasa bile oru\u00e7luymu\u015f gibi davran\u0131ld\u0131\u011f\u0131n\u0131, \u0130slami ne\u015friyat bulundurman\u0131n ya da dini cemaat toplant\u0131lar\u0131na kat\u0131lman\u0131n zorunlu hale geldi\u011fini, laik ya da sol sendikalardan istifa edilip iktidar yanl\u0131s\u0131 sendikalara \u00fcye olundu\u011funa” dair iddialar\u0131n hepsi d\u00fcn ters istikamette ya\u015fanm\u0131yor muydu? \u00d6z\u00fcr dilemedeki beceriksizli\u011fine mi saymal\u0131 bu itiraflar\u0131. Peki sahiden bug\u00fcn \u00f6z\u00fcr dilenildi\u011fi h\u00fcsn\u00fc zann\u0131 beslenen o bask\u0131 uygulamalar\u0131 devam etmiyor mu? Yoksa sadece herkes kendi yaras\u0131na m\u0131 merhem arama tela\u015f\u0131nda inan\u00e7l\u0131 insanlardan ba\u015fka yaras\u0131 a\u00e7\u0131kta kalm\u0131\u015f olan varsa tabi.<\/p>\n

“Liseli bir erkek \u00f6\u011frenci, ba\u015f\u0131 a\u00e7\u0131k k\u0131zlar\u0131 daha g\u00fczel buluyor, ancak, evlendi\u011finde kar\u0131s\u0131n\u0131n \u00f6rt\u00fcl\u00fc olmas\u0131n\u0131 istiyordu” iddias\u0131 liseli \u00e7ocu\u011fun lisede okuyan ba\u015f\u0131 kapal\u0131 hi\u00e7bir k\u0131z arkada\u015f g\u00f6rememesiyle alakal\u0131 olabilir mi acaba? \u00c7ocu\u011fun evlilik tercihinin toplumsal bask\u0131 ile ili\u015fkilendirilmesi, asl\u0131nda ger\u00e7ek bask\u0131, zorlama ve yasak\u00e7\u0131 zihniyetten kaynaklanan ba\u015f\u00f6rt\u00fcs\u00fc yasa\u011f\u0131n\u0131 gizleyebilir mi? Liseli \u00e7ocuk asl\u0131nda bask\u0131 ya\u015f\u0131yor ama bunun fark\u0131nda de\u011fil. Liseli k\u0131zlar ba\u015f\u00f6rt\u00fcs\u00fc yasa\u011f\u0131n\u0131n fark\u0131nda m\u0131 peki? Ya bu yorumu yapan ara\u015ft\u0131rmac\u0131lar… Oruca birbirini te\u015fvik eden \u00f6\u011frencilerden de bahsedilmi\u015f ara\u015ft\u0131rma da. Oru\u00e7 insan\u0131n ruhunu ve zihnini k\u00f6t\u00fcl\u00fckten ar\u0131nd\u0131ran bir ibadettir. Bu \u00e7a\u011fr\u0131dan esrar, eroin, fuhu\u015f partilerine te\u015fvik ediliyormu\u015f gibi \u00fcrkt\u00fck\u00e7e, gasp\u00e7\u0131, tecav\u00fczc\u00fc, testere di\u015flilerine davet ediliyormu\u015f gibi korktuk\u00e7a, uygunsuz \u015fekilde karde\u015fine yakaland\u0131\u011f\u0131 i\u00e7in gen\u00e7 ya\u015fta karde\u015f katil olup kire\u00e7li ve naftalinli bir sand\u0131\u011f\u0131 karde\u015fine mezar kendisine de d\u00f6\u015fek yapan zihniyetlerin peydahlamaya devam edece\u011fi kanaatindeyim.<\/p>\n

Yanda\u015f ara\u015ft\u0131rma<\/strong><\/p>\n

Ara\u015ft\u0131rman\u0131n tarafl\u0131 oldu\u011funa dair t\u00fcm bu kanaatlerimiz bir yana ara\u015ft\u0131rman\u0131n y\u00f6ntemleri de bilimsel olarak nitelendirilemeyecek niteliktedir. Bu m\u0131zrak bu \u00e7uvala s\u0131\u011fmaz.<\/p>\n

Bu put di\u015f k\u0131rar.<\/p>\n

Ara\u015ft\u0131rma, Aral\u0131k 2007-Temmuz 2008 tarihleri aras\u0131nda Erzurum, Kayseri, Konya, Malatya, Sivas, Batman, Trabzon, Denizli, Ayd\u0131n, Eski\u015fehir, Adapazar\u0131 (Sakarya) ve Bal\u0131kesir olmak \u00fczere 12 Anadolu kenti ile b\u00fcy\u00fck g\u00f6\u00e7 alan \u0130stanbul Sultanbeyli ve Ba\u011fc\u0131lar il\u00e7elerinde y\u00fcz y\u00fcze m\u00fclakat y\u00f6ntemiyle yap\u0131lm\u0131\u015f. Her ilde 3-4 g\u00fcn s\u00fcreyle 265’i erkek, 136’s\u0131 kad\u0131n olmak \u00fczere toplam 401 ki\u015fi ile g\u00f6r\u00fc\u015f\u00fclm\u00fc\u015f.<\/p>\n

Ama\u00e7l\u0131 \u00f6rneklem (deneklerin CHP \u0130l \u00d6rg\u00fctleri, ADD, E\u011fitim-Sen, Pir Sultan Abdal Dernekleri, Hac\u0131 Bekta\u015f Veli Dernekleri, Cem Vakf\u0131 gibi kurulu\u015flardan ve dindar insanlara muhalif olarak bilinen eczane, mimarl\u0131k b\u00fcrosu, doktor muayenehanesi i\u015fyerlerinden se\u00e7ilmesi-28 \u015fubat sonras\u0131nda ma\u011fdur edilen ba\u015f\u00f6rt\u00fcl\u00fc \u00f6\u011frenci derneklerin, imam hatiplerin, milli g\u00f6r\u00fc\u015f kurumlar\u0131 ve kurmaylar\u0131n\u0131n \u00f6rnekleme dahil edilmemesi) neticesinde arzulanan sonu\u00e7 al\u0131nabilir. Sorular\u0131n y\u00f6nlendiricili\u011fi de a\u00e7\u0131k. Tamamen bir kurgu ve kas\u0131r \u00fczerine in\u015fa edilmi\u015f.<\/p>\n

\u0130\u00e7erik analizine bakt\u0131\u011f\u0131m\u0131z zaman AKP ve \u0130slamc\u0131 kavramlar\u0131n\u0131n \u00e7ok s\u0131k ge\u00e7ti\u011fini g\u00f6rebiliriz. Bu da provakatif maksatl\u0131 amac\u0131n nereye y\u00f6nelik oldu\u011funun g\u00f6stergesi olarak d\u00fc\u015f\u00fcn\u00fclebilir. Toplumda Laik-antilaik ayr\u0131mc\u0131l\u0131\u011f\u0131 yapt\u0131\u011f\u0131 i\u00e7in ara\u015ft\u0131rma toplumsal etik kodlara sahip de\u011fil. Bilimsel etikten yoksun oldu\u011fu yukar\u0131da izah edildi.<\/p>\n

Biz bu perdeyi daha \u00f6ncede izlemi\u015ftik<\/strong><\/p>\n

Bu ara\u015ft\u0131rma alan\u0131nda tek de\u011fildir. TESEV deste\u011fi ile 2006 y\u0131l\u0131nda Prof. Binnaz Toprak ve Do\u00e7. Dr. Ali \u00c7arko\u011flu, “De\u011fi\u015fen T\u00fcrkiye’de Din, Toplum ve Siyaset” ba\u015fl\u0131kl\u0131 bir rapor haz\u0131rlam\u0131\u015ft\u0131. Buna g\u00f6re, T\u00fcrkiye’de \u015feriat d\u00fczeni isteyenlerin say\u0131s\u0131 azal\u0131rken, laikli\u011fin tehdit alt\u0131nda olmad\u0131\u011f\u0131n\u0131 d\u00fc\u015f\u00fcnenlerin say\u0131s\u0131n\u0131n artt\u0131\u011f\u0131 belirtilmi\u015fti. 1999 y\u0131l\u0131nda, “T\u00fcrkiye’de \u015feriata dayal\u0131 bir din devleti ister miydiniz?” sorusuna “Evet” cevab\u0131n\u0131 verenlerin oran\u0131 y\u00fczde 21 iken, bu rakam 2006 y\u0131l\u0131nda y\u00fczde 9’a gerilemi\u015fti. Ayn\u0131 d\u00f6nemde, “T\u00fcrkiye’de son 10-15 y\u0131l i\u00e7inde k\u00f6ktendincili\u011fin y\u00fckseldi\u011fi g\u00f6r\u00fc\u015f\u00fcne kat\u0131l\u0131yor musunuz?” sorusuna “Hay\u0131r” diyenlerin oran\u0131 ise y\u00fczde 61.3 olarak belirlenmi\u015fti. Ara\u015ft\u0131rmaya kat\u0131lanlar\u0131n y\u00fczde 83’\u00fc ise T\u00fcrkiye’de dindar \u00e7evrelerin laik \u00e7evrelere bask\u0131 yapmad\u0131\u011f\u0131 g\u00f6r\u00fc\u015f\u00fcnde birle\u015fmi\u015fti. Ara\u015ft\u0131rma, T\u00fcrkiye’de t\u00fcrban, ba\u015f\u00f6rt\u00fcs\u00fc veya \u00e7ar\u015faf kullananlar\u0131n say\u0131s\u0131nda da bir azalma oldu\u011funu ortaya koymu\u015ftu.<\/p>\n

\u015eimdi bu iki ara\u015ft\u0131rma sonu\u00e7lar\u0131n\u0131 bir araya getirdi\u011fimizde b\u00fcy\u00fck bir tutars\u0131zl\u0131k g\u00f6ze \u00e7arpmaktad\u0131r. TESEV’in sonucuna bakarak AKP ile gelen s\u00fcre\u00e7te inan\u00e7l\u0131 insanlar\u0131n iddialar\u0131ndan vazge\u00e7tikleri, liberalle\u015fme gayreti i\u00e7ine girdikleri, taleplerinden vazge\u00e7tikleri, sek\u00fclerle\u015ftiklerine dair ipu\u00e7lar\u0131 elde edilebilirken bu \u00e7ok yak\u0131n tarihli yeni ara\u015ft\u0131rma tam ters y\u00f6nde bir iddia ortaya atmaktad\u0131r. Gene 2007 de benim taraf\u0131mdan yap\u0131lan “Din kar\u015f\u0131t\u0131 propaganda ve dindarl\u0131k” y\u00fcksek lisans tezinde M\u00fcsl\u00fcmanlar\u0131n son be\u015f y\u0131l i\u00e7indeki dini inan\u00e7, tutum ve davran\u0131\u015flar\u0131ndaki de\u011fi\u015fime dair kanaatleri \u00f6l\u00e7\u00fclm\u00fc\u015f, neticede din kar\u015f\u0131t\u0131 alg\u0131lanan her propagandan\u0131n savunmac\u0131 dindarl\u0131\u011f\u0131 geli\u015ftirerek insanlar\u0131n inan\u00e7lar\u0131n\u0131 daha da i\u00e7selle\u015ftirdiklerine vesile oldu\u011fu y\u00f6n\u00fcnde bulgular elde edilmi\u015ftir. T\u00fcm bu sonu\u00e7lar bir araya getirildi\u011finde asl\u0131nda din kar\u015f\u0131t\u0131 alg\u0131lan her s\u00fcre\u00e7 ve propagandan\u0131n (28 \u015fubat, 11 eyl\u00fcl, T\u00fcrkiye’de Farkl\u0131 Olmak-Din ve Muhafazak\u00e2rl\u0131k Ekseninde \u00d6tekile\u015ftirilenler …) inan\u00e7l\u0131 bireylerin dinlerini daha \u00e7ok \u00f6z\u00fcmsediklerine dair neticeler verece\u011fi beklenmektedir.<\/p>\n

Belki bu beklentiyi ke\u015ffedenler ma\u011fdur psikolojisinden ya\u011f \u00e7\u0131karmak maksad\u0131yla \u00fcretilen provokatif ara\u015ft\u0131rmada niyetlerini de ele vermektedir. \u0130nan\u00e7l\u0131 insanlar\u0131n var olu\u015flar\u0131n\u0131 anlamland\u0131rd\u0131klar\u0131 kodlar\u0131n varl\u0131\u011f\u0131na olan bir h\u0131nc\u0131n bir g\u00f6stergesi olarak alg\u0131lanabilen bu sald\u0131rganl\u0131k “var olu\u015fun varl\u0131\u011f\u0131na tahamm\u00fcls\u00fczl\u00fck” olarak adland\u0131r\u0131labilir.\u00a0 Yar\u0131n kendi ara\u015ft\u0131rmam\u0131zdan daha ayr\u0131nt\u0131l\u0131 bahsederek sizin \u015fer bildi\u011finizde hay\u0131r vard\u0131r ilkesinin ge\u00e7erlili\u011fine bir kez daha \u015fahit olabiliriz. \u00c7al\u0131\u015fma evrenimiz k\u00fcresel d\u00fczeyde y\u00fcr\u00fct\u00fclen 11 Eyl\u00fcl sonras\u0131nda yo\u011funla\u015ft\u0131r\u0131lan \u0130slam kar\u015f\u0131t\u0131 propagandan\u0131n etkilerini incelemek \u00fczerine kurgulanm\u0131\u015ft\u0131. \u00d6n okuma yapmak isteyenler i\u00e7in www.dinpsikolojisi.wordpress.com adresinden tez indirilip incelenebilir.<\/p>\n

Sonu\u00e7 Olarak:<\/strong><\/p>\n

T\u00fcrkiye’de, sosyal bir \u00fcnite olarak -bizim gelene\u011fimizde bulunan- mahalle diye bir \u015fey zaten kalmam\u0131\u015f iken “mahalle”den dem vurdular.<\/strong><\/p>\n

Mahallede de\u011fil, \u00e7e\u015fitli mahallerde, farkl\u0131 kesimlerin kimi zaman birinin kimi zaman di\u011ferinin kar\u015f\u0131 tarafa bask\u0131s\u0131n\u0131 (veya onlar\u0131n normal davran\u0131\u015flar\u0131n\u0131n kar\u015f\u0131 taraftan bask\u0131 \u015feklinde alg\u0131lanmas\u0131n\u0131) mahalle bask\u0131s\u0131 diye adland\u0131rd\u0131lar.<\/strong><\/p>\n

Bu da yetmedi, mahalle bask\u0131s\u0131n\u0131n yaln\u0131zca S\u00fcnni M\u00fcsl\u00fcmanlar taraf\u0131ndan, farkl\u0131 olanlara y\u00f6nelik oldu\u011funa insanlar\u0131 ve \u00f6zellikle de etkili \u00e7evreleri inand\u0131rabilmek i\u00e7in amaca g\u00f6re kurgulanm\u0131\u015f ara\u015ft\u0131rmalar yapt\u0131lar, yapt\u0131rd\u0131lar ve bunlar\u0131 kamu \u00f6n\u00fcnde tart\u0131\u015fmaya a\u00e7t\u0131lar. Muhafazak\u00e2r dindar bir kimse cumhurba\u015fkan\u0131, ba\u015fbakan, bakan, milletvekili, genel m\u00fcd\u00fcr, m\u00fcste\u015far… Olmadan \u00f6nce de namaz k\u0131l\u0131yor, i\u00e7ki i\u00e7miyor, e\u015fi ba\u015f\u0131n\u0131 \u00f6rt\u00fcyor idiyse daha sonra da bunlara devam etmesinin siyasetle, istismarla, kas\u0131tl\u0131 davran\u0131\u015fla bir alakas\u0131 olamazd\u0131. E\u015fi a\u00e7\u0131k, i\u00e7ki i\u00e7en, f\u0131rsat d\u00fc\u015ft\u00fck\u00e7e dindarla\u015fman\u0131n aleyhinde konu\u015fan ve tav\u0131r alan siyasilere dindarlar nas\u0131l tahamm\u00fcl ediyorlarsa, bunu bask\u0131 sayarak meydanlara \u00e7\u0131km\u0131yorlarsa dindar olmayanlar\u0131n da dindar y\u00f6neticilere tahamm\u00fcl etmeleri laz\u0131md\u0131…<\/strong><\/p>\n

S\u00f6z\u00fcn \u00f6z\u00fc:<\/strong><\/p>\n

T\u00fcrkiye’de 1950’den bu yana, \u00f6zellikle Milli G\u00f6r\u00fc\u015f’\u00fcn ortaya \u00e7\u0131kmas\u0131ndan sonra dindarla\u015fmaya kar\u015f\u0131 devlet bask\u0131s\u0131 biraz hafifledi\u011fi i\u00e7in dini hayat canlanm\u0131\u015f, toplumda din ve dindarlar g\u00f6r\u00fcn\u00fcr hale gelmi\u015flerdir. H\u00fcrriyet ve demokrasi devam etti\u011fi s\u00fcrece de bu tabii geli\u015fme devam edecektir. Cumhuriyet tarihi boyunca devlet, laiklik ve modernle\u015fme ad\u0131na (lehine) dindarlara ve dindarla\u015fmaya kar\u015f\u0131 bask\u0131 uygulad\u0131, uyguluyor. E\u011fer konu\u015fulacaksa as\u0131l bu bask\u0131 konu\u015fulmal\u0131d\u0131r.<\/strong><\/p>\n

<\/p>\n

\n

[1]<\/a> Milli Gazete<\/p>\n","protected":false},"excerpt":{"rendered":"

Binnaz Toprak’\u0131n bilimsellikten ve milli sorumluluk bilincinden uzak kas\u0131tl\u0131 ve k\u0131\u015fk\u0131rt\u0131c\u0131, s\u00f6zde ara\u015ft\u0131rmas\u0131n\u0131n sinsi ama\u00e7lar\u0131 da, se\u00e7ilen ara\u00e7lar\u0131 da, kurgulanan siyasi sonu\u00e7lar\u0131 da, herkesin fark edece\u011fi \u015fekilde s\u0131r\u0131t\u0131yor.<\/strong><\/p>\n

Atat\u00fcrk’ten sonra, uyduruk Kemalizm ad\u0131na olu\u015fturulan bir mutlu az\u0131nl\u0131k h\u00fck\u00fcmranl\u0131\u011f\u0131n\u0131n \u00e7\u00f6kmesi, dindar halk\u0131m\u0131z\u0131 d\u0131\u015flama ve horlama zevkinden giderek mahrum hale gelmesi, anla\u015f\u0131lan baz\u0131 \u00e7evreleri \u00e7\u0131ld\u0131rt\u0131yor.<\/strong><\/p>\n","protected":false},"author":57,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[92],"tags":[],"class_list":["post-1486","post","type-post","status-publish","format-standard","hentry","category-subat-2009"],"_links":{"self":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts\/1486","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/users\/57"}],"replies":[{"embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/comments?post=1486"}],"version-history":[{"count":0,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts\/1486\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/media?parent=1486"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/categories?post=1486"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/tags?post=1486"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}