{"id":1490,"date":"2009-01-29T10:13:06","date_gmt":"2009-01-29T10:13:06","guid":{"rendered":"https:\/\/www.millicozum.com\/mc\/2009\/01\/29\/ataturkun-cenaze-namazi-ve-ulusalcilarin-sosyalist-mustafasi\/"},"modified":"2009-01-29T10:13:06","modified_gmt":"2009-01-29T10:13:06","slug":"ataturkun-cenaze-namazi-ve-ulusalcilarin-sosyalist-mustafasi","status":"publish","type":"post","link":"https:\/\/www.millicozum.com\/mc\/2009\/subat-2009\/ataturkun-cenaze-namazi-ve-ulusalcilarin-sosyalist-mustafasi\/","title":{"rendered":"ATAT\u00dcRK’\u00dcN CENAZE NAMAZI VE ULUSALCILARIN \u001cSOSYAL\u0130ST MUSTAFA\u001dSI"},"content":{"rendered":"

Zaman’da yazan Mustafa Arma\u011fan \u00f6nemli bir noktaya dikkat \u00e7ekiyor, ama do\u011fru ve doyurucu yan\u0131t\u0131n\u0131 vermekten, nedense \u00e7ekiniyordu.<\/strong><\/p>\n

“Atat\u00fcrk’\u00fcn cenaze namaz\u0131 neden camide k\u0131l\u0131nmad\u0131?”<\/strong><\/p>\n

Hatta Atat\u00fcrk’\u00fcn cenaze namaz\u0131 k\u0131l\u0131nd\u0131 m\u0131? Anadolu Ajans\u0131’n\u0131n haberine bak\u0131l\u0131rsa evet, k\u0131l\u0131nd\u0131. O s\u0131rada ajans\u0131n muhabiri olarak t\u00f6reni takip eden Cemal Kutay’a g\u00f6re de k\u0131l\u0131nd\u0131, ba\u015fkalar\u0131na g\u00f6re de. \u0130yi ama neden herhangi bir g\u00f6r\u00fcnt\u00fc yok ortada? Madem k\u0131l\u0131nd\u0131, tek bir foto\u011fraf karesi olsun neden esirgendi milletten?<\/p>\n

<\/p>\n

Bunun yan\u0131t\u0131 bir t\u00fcrl\u00fc verilmiyor. Bu arada Atat\u00fcrk’\u00fcn cenaze t\u00f6reni boyunca neden hi\u00e7bir din\u00ee simge yer alm\u0131yor?<\/p>\n

Sak\u0131n unutmay\u0131n, b\u00fct\u00fcn bunlar\u0131n sorumlusu asla Atat\u00fcrk olmuyor. \u00c7\u00fcnk\u00fc o s\u0131rada zaten \u00f6lm\u00fc\u015f bulunuyor.<\/p>\n

Kendi cenaze t\u00f6renini kalk\u0131p kendisinin d\u00fczenlemesi herhalde beklenmiyor. T\u00f6renin birinci derecedeki sorumlular\u0131, o s\u0131rada cumhurba\u015fkan\u0131 olan \u0130smet \u0130n\u00f6n\u00fc ile Ba\u015fbakan Celal Bayar ve bir de Genelkurmay Ba\u015fkan\u0131 Fevzi \u00c7akmak’t\u0131r. Oysa, her \u00fc\u00e7\u00fcn\u00fcn de cenaze namaz\u0131 camilerde k\u0131l\u0131nm\u0131\u015ft\u0131 ve ‘dinsel simgeler’ \u015f\u00f6yle ya da b\u00f6yle e\u015flik etmi\u015fti son yolculuklar\u0131na.<\/p>\n

O zaman tekrar soral\u0131m o zehirli ve zihni diriltici soruyu: Atat\u00fcrk’e bu ‘ladin\u00ee’ cenaze t\u00f6renini kimler d\u00fczenliyor? Dolmabah\u00e7e Saray\u0131’ndaki tabutunun etraf\u0131na o kocaman 6 adet me\u015faleyi kimler dikiyor? (G\u00fcya Cumhuriyet Halk Partisi’nin 6 okunu sembolize ediyordu bunlar. ‘Me\u015faleler ebediyete kadar yanacakt\u0131r’, diyordu zaman\u0131nda yay\u0131nlanan bir dergi ve bunun 6 kollu \u015famdan\u0131, yani Siyonist Yahudilerin simgesi oldu\u011funu art\u0131k herkes biliyor!)<\/p>\n

O zaman Anadolu Ajans\u0131 Muhabiri Cemal Kutay 19 Kas\u0131m 1938 g\u00fcn\u00fc ya\u015fanan o g\u00f6r\u00fcnt\u00fclenemeyen sahneyi \u015f\u00f6yle anlat\u0131yor:<\/p>\n

“Dolmabah\u00e7e Saray\u0131’ndaki haz\u0131rl\u0131klar erkence ba\u015flam\u0131\u015ft\u0131. B\u00fcy\u00fck \u00f6l\u00fcn\u00fcn son ihtiram (sayg\u0131) n\u00f6betini bekleyen yaverleri ve dostlar\u0131, b\u00fcy\u00fck \u00fcniformal\u0131 subaylar, vali ve belediye reisi, bu haz\u0131rl\u0131klara nezaret ediyorlard\u0131. (…) \u0130\u00e7eride merasim ba\u015flamadan, ailesinin talebi ile b\u00fcy\u00fck \u00f6l\u00fcn\u00fcn namaz\u0131 k\u0131l\u0131nmak suretiyle hususi merasim yap\u0131l\u0131yor. Tekbir T\u00fcrk\u00e7e verilmi\u015f, namaz\u0131 \u0130slam Tetkikleri Enstit\u00fcs\u00fc direkt\u00f6r\u00fc Ord. Prof. \u015eerafettin Yaltkaya taraf\u0131ndan k\u0131ld\u0131r\u0131lm\u0131\u015ft\u0131r.”<\/p>\n

Hakk\u0131 Tar\u0131k Us ise kendi \u00e7\u0131kard\u0131\u011f\u0131 “Kurun” gazetesindeki yaz\u0131s\u0131nda ilgin\u00e7 bir ayr\u0131nt\u0131ya yeniden dikkatimizi \u00e7ekiyor. Atat\u00fcrk’\u00fcn \u00e7ok sevdi\u011fi bilinen Haf\u0131z Ya\u015far, sandukan\u0131n ba\u015f\u0131nda “T\u00fcrk\u00e7e ezan” okumu\u015ftur. Muhtemelen namaz sonunda da T\u00fcrk\u00e7e telkin verildi\u011fi ve yine T\u00fcrk\u00e7e tekbir getirildi\u011fi anla\u015f\u0131l\u0131yor.<\/p>\n

Bu k\u0131r\u0131nt\u0131 kabilinden bilgiler \u015f\u00f6yle bir manzara do\u011furuyor: <\/strong><\/p>\n

Atat\u00fcrk’\u00fcn k\u0131z karde\u015fi Makbule Han\u0131m a\u011fabeyinin cenaze namaz\u0131 k\u0131l\u0131nmadan g\u00f6m\u00fclece\u011finden endi\u015felenerek m\u00fcdahale ediyor ve namaz\u0131n k\u0131l\u0131nmas\u0131n\u0131 istiyor. Bunun \u00fczerine d\u0131\u015far\u0131da bir camide, muhtemelen en yak\u0131nda bulunan Dolmabah\u00e7e Camii’nde cenaze namaz\u0131n\u0131n k\u0131l\u0131nmas\u0131 g\u00fcndeme geliyor, ancak “baz\u0131lar\u0131” buna, laikli\u011fe ayk\u0131r\u0131 d\u00fc\u015fece\u011fi endi\u015fesiyle kar\u015f\u0131 \u00e7\u0131k\u0131yor ve sarayda k\u0131l\u0131nmas\u0131n\u0131 istiyor, Diyanet’ten de “caizdir” fetvas\u0131 al\u0131n\u0131nca “say\u0131s\u0131 m\u00fctevazi olan” bir cemaat ile (ka\u00e7 ki\u015fi oldu\u011funu bilmiyoruz, 10-15 ki\u015fi oldu\u011fu tahmin edilebilir) T\u00fcrk\u00e7e ezan ve tekbirlerle k\u0131l\u0131nan cenaze namaz\u0131n\u0131n ard\u0131ndan dua ediliyor ve b\u00f6ylece din\u00ee t\u00f6ren tamamlan\u0131yor. <\/strong><\/p>\n

Ancak bu s\u0131rada b\u00fct\u00fcn foto\u011fraf makineleri ve varsa kameralar kapatt\u0131r\u0131lm\u0131\u015f ve herhangi bir g\u00f6r\u00fcnt\u00fc al\u0131nmas\u0131n\u0131n titizlikle \u00f6n\u00fcne ge\u00e7iliyor.<\/strong><\/p>\n

H\u00e2lbuki Atat\u00fcrk’\u00fcn en yak\u0131n silah arkada\u015flar\u0131ndan Fevzi \u00c7akmak ve \u0130smet \u0130n\u00f6n\u00fc ve Celal Bayar’\u0131n son anlar\u0131nda ve cenaze namazlar\u0131nda a\u00e7\u0131k\u00e7a ‘dinsel simgeler’ yer ald\u0131\u011f\u0131 biliniyor. <\/strong><\/p>\n

\u00d6zellikle Fevzi \u00c7akmak’\u0131n cenaze t\u00f6reni zaten bir askerin de\u011fil, bir evliyan\u0131n cenaze t\u00f6reni gibi yap\u0131l\u0131yor. \u00dczerine K\u00e2be \u00f6rt\u00fcs\u00fc serilmi\u015f, tabutu y\u00fcz binlerin elleri \u00fczerinde ta\u015f\u0131nm\u0131\u015f, \u0130stanbul sokaklar\u0131 o g\u00fcn Arap\u00e7a tekbirlerle tam 7,5 saat boyunca inlemi\u015f ve cenaze, Ey\u00fcp Sultan Mezarl\u0131\u011f\u0131’na, \u015feyhi (Sabataist K\u00fc\u00e7\u00fck H\u00fcseyin Efendi) yan\u0131 ba\u015f\u0131na dualarla g\u00f6m\u00fcl\u00fcyor. (Bu \u015feyhin manevi m\u00fcritlerinden \u00dczeyir Garih de burada \u00f6ld\u00fcr\u00fcl\u00fcyor!?)<\/p>\n

En yak\u0131n silah ve \u00e7al\u0131\u015fma arkada\u015flar\u0131 b\u00f6yle din\u00ee t\u00f6renlerle g\u00f6m\u00fcl\u00fcrken, neden ayn\u0131 t\u00f6ren Atat\u00fcrk’ten esirgeniyordu? \u015e\u00f6yle y\u00fcz binlerin kat\u0131laca\u011f\u0131 muazzam bir cenaze namaz\u0131 g\u00f6r\u00fcnt\u00fcs\u00fc, onu bu milletin kalbinin daha derinlerine yerle\u015ftirmesinden mi korkuluyordu?<\/p>\n

\u015eimdi dikkat buyurun: Abd\u00fclhal\u0131k Renda, Refik Saydam, Fevzi \u00c7akmak, Kemal Gedele\u00e7, Celal \u00dcner ve Nevzat Tando\u011fan imzal\u0131 ‘protokol’\u00fc aktar\u0131yorum:<\/p>\n

“Ebedi \u015fef Atat\u00fcrk Etno\u011frafya M\u00fczesi dahilinde muvakkaten yapt\u0131r\u0131lan medfene… 31 Mart 1939 Cuma g\u00fcn\u00fc saat 14.00’te konulmu\u015ftur.” Nas\u0131l? Biz 21 Kas\u0131m 1938’de konuldu\u011funu bilmiyor muyduk Etno\u011frafya M\u00fczesi’ne? Aradan ge\u00e7en 4 ay i\u00e7erisinde Atat\u00fcrk’\u00fcn naa\u015f\u0131 nerede tutuluyordu?<\/p>\n

Haydi, yan\u0131t\u0131n\u0131 biz verelim:<\/strong><\/p>\n

T\u00fcrkiye’yi sinsi Sabataist Cunta’n\u0131n hegemonyas\u0131ndan kurtarmaya \u00e7al\u0131\u015ft\u0131\u011f\u0131; k\u00f6k\u00fc d\u0131\u015far\u0131da h\u0131yanet ocaklar\u0131 olan Mason Localar\u0131n\u0131 kapatt\u0131\u011f\u0131 ve ad\u0131m ad\u0131m milli ve manevi temellere kuvvet kazand\u0131rd\u0131\u011f\u0131 i\u00e7in a\u015f\u0131r\u0131 dozda saligran verilerek \u00f6l\u00fcme s\u00fcr\u00fcklenen Atat\u00fcrk’\u00fcn ard\u0131ndan y\u00f6netime el koyan Siyonist \u015febeke; Mustafa Kemal’i, “M\u00fcsl\u00fcman bir T\u00fcrk de\u011fil, gizli bir Yahudi gibi tan\u0131tmak ve \u0130smet \u0130n\u00f6n\u00fc eliyle uygulad\u0131klar\u0131 “Dinsiz Kemalizm’e” zemin ve gerek\u00e7e haz\u0131rlamak \u00fczere b\u00f6yle davranm\u0131\u015flard\u0131r.<\/strong><\/p>\n

Yani, Sn. Mustafa Erdo\u011fan;<\/strong><\/p>\n

Mustafa Kemal’i; “Dinsiz ve Deccal” g\u00f6stermek suretiyle, hem kendilerini aldat\u0131p kaz\u0131k att\u0131\u011f\u0131 i\u00e7in intikam alan, hem de kuracaklar\u0131 zalim ve din d\u00fc\u015fman\u0131 rejime me\u015fruiyet kazand\u0131ran sinsi Yahudi mahfillerle; \u015fimdi \u0131l\u0131ml\u0131 \u0130slam safsatas\u0131yla M\u00fcsl\u00fcmanlar\u0131n cihat ruhunu ve Nizam-\u0131 Alem \u015fuurunu k\u00f6rleten Fetullah G\u00fclen’i “\u00d6rnek ve ger\u00e7ek M\u00fcsl\u00fcman ve halife-i \u0130slam” diye reklam ve lanse eden Siyonist merkezler ayn\u0131d\u0131r.<\/strong><\/p>\n

Fevzi \u00c7akmak, \u0130smet \u0130n\u00f6n\u00fc ve Celal Bayar’\u0131, M\u00fcsl\u00fcman hatta evliya g\u00f6rmekten niye sak\u0131nmad\u0131klar\u0131na gelince: onlar zaten kendi adamlar\u0131d\u0131r!<\/strong><\/p>\n

Evet Bay Mustafa Erdo\u011fan! Fetullah G\u00fclen’i kimlerin kulland\u0131\u011f\u0131n\u0131 (elbette bilirsin) kabul etme cesaretini g\u00f6sterdi\u011finiz g\u00fcn, Mustafa kemal’i de kimlerin, hem karalad\u0131\u011f\u0131n\u0131, hem tanr\u0131la\u015ft\u0131rd\u0131\u011f\u0131n\u0131 anlam\u0131\u015f olacaks\u0131n\u0131z..!<\/strong><\/p>\n

“Muhakkak; indirdi\u011fimiz apa\u00e7\u0131k delileri ve hidayetin ta kendisi olan ayetleri: Biz kitapta insanlar (\u00f6\u011frensin ve ona g\u00f6re hareket etsin) i\u00e7in a\u00e7\u0131klad\u0131ktan sonra, (\u015feytani odaklardan makam ve menfaat umarak veya korkarak, bu ger\u00e7ekleri k\u0131smen veya tamamen) saklay\u0131p gizleyenler (var ya;) i\u015fte onlara hem Allah lanet eder, hem de lanet edici (olan her \u015fey)..”[1]<\/strong><\/a><\/em><\/strong><\/p>\n

“Allah’\u0131n indirdi\u011fi kitaptan (ve Kur’an’\u0131n apa\u00e7\u0131k h\u00fck\u00fcm ve kurallar\u0131ndan) bir \u015feyi gizleyip (veya g\u00f6rmezlikten gelip, hatta bu \u00e7a\u011fda gereksiz ve ge\u00e7ersiz g\u00f6sterip) te bunun (Kar\u015f\u0131l\u0131\u011f\u0131n)la, (Allah’\u0131n r\u0131zas\u0131na ve ahiret m\u00fck\u00e2fat\u0131na nazaran) de\u011feri az bir (d\u00fcnyal\u0131k) sat\u0131n alanlar (yok mu), \u015f\u00fcphesiz onlar kar\u0131nlar\u0131 dolusu ate\u015ften ba\u015fka bir \u015fey yemi\u015f say\u0131lmayacakt\u0131r; Ve k\u0131yamet g\u00fcn\u00fcnde Allah onlarla konu\u015fmayacak (y\u00fczlerine rahmetle bakmayacak) ve kendilerini asla temize \u00e7\u0131karmayacakt\u0131r”[2]<\/strong><\/a> <\/em><\/strong>ayetlerini okuman\u0131z\u0131, \u00fczerinde dikkatle durman\u0131z\u0131 ve gerekli dersleri alman\u0131z\u0131 umar\u0131z.<\/p>\n

Evet, Mustafa Kemal; yeti\u015fti\u011fi ortam ve zor \u015fartlar, \u00e7ok \u00e7etin, s\u00fcrekli ve stresli sava\u015flar\u0131n ve \u00f6zellikle, stratejik dehas\u0131yla, mudara (idare edip oyalamak) zorunda kald\u0131\u011f\u0131 s\u00fcper g\u00fc\u00e7ler ve Siyonist-Masonik mihraklar nedeniyle: Belki ameli y\u00f6nden \u0130slam\u0131n zahir h\u00fck\u00fcmlerine pek uygun bir hayat s\u00fcrememi\u015ftir, ama… \u0130slam\u0131n \u00f6z\u00fcn\u00fc olu\u015fturan saf tevhit inanc\u0131, Hz. Peygamber a\u015fk\u0131 ve sayg\u0131s\u0131, herkesin hakiki de\u011fer ve derecesinin ortaya d\u00f6k\u00fclece\u011fi ahiret g\u00fcn\u00fcne iman\u0131 yan\u0131nda; t\u00fcm zalim i\u015fgalcilere kar\u015f\u0131 mazlumlar\u0131n dirili\u015f \u00f6nderi ve direni\u015f \u00f6rne\u011fi olmas\u0131 bak\u0131m\u0131ndan da, \u00f6rnek, m\u00fcmin ve se\u00e7kin bir \u015fahsiyettir. Bu d\u00fcnyada insanlar\u0131n yaftas\u0131 da, iltifat\u0131 da, sadece “zan”d\u0131r ve gelip ge\u00e7icidir. Mustafa Kemal: ” Maddiyat ve maneviyat hususunda, hayat\u0131n her sahas\u0131nda en hakiki m\u00fcr\u015fit ilimdir” s\u00f6z\u00fc ile hem d\u00fcnyevi hem de manevi konularda akl\u0131n ve ilmin \u0131\u015f\u0131\u011f\u0131nda y\u00fcr\u00fcmek, hurafeleri terk etmek gerekti\u011fini bildirdi\u011fi halde O’nun bu s\u00f6z\u00fc baz\u0131lar\u0131nca maneviyat\u0131 inkar etti\u011fine delil g\u00f6sterilmi\u015ftir.<\/strong><\/p>\n

“O (m\u00fcnaf\u0131k)lar, m\u00fcminleri b\u0131rak\u0131p (kitapl\u0131 ve kitaps\u0131z) k\u00e2firleri veliler ediniyorlar. (\u0130slam ve insanl\u0131k d\u00fc\u015fmanlar\u0131n\u0131 \u00e7ok kuvvetli ve etkili g\u00f6r\u00fcp onlar\u0131n dostlu\u011funa ve himayesine s\u0131\u011f\u0131n\u0131yorlar) Bunlar, izzeti (haysiyet, h\u00fcrriyet emniyeti ve menfaati) onlar\u0131n yan\u0131nda m\u0131 ar\u0131yorlar?! Oysa b\u00fct\u00fcn izzet (azamet, nimet ve fazilet) kesinlikle Allah\u0131n (kat\u0131nda) d\u0131r (dile\u011fine ve liyakat kesbedene ihsan buyurmaktad\u0131r)”[3]<\/strong><\/a> <\/em><\/strong><\/p>\n

“(Ey Resul\u00fcm, sen ve \u00fcmmetin) Onlar\u0131n milletlerine (yozla\u015ft\u0131r\u0131p \u0131rk\u00e7\u0131 emperyalist ama\u00e7lar\u0131na birer ara\u00e7 haline getirdikleri bat\u0131 dinlerine ve bozuk sistemlerine) uymad\u0131k\u00e7a; Yahudi ve H\u0131ristiyanlar, kesinlikle senden raz\u0131 ve memnun olmayacaklard\u0131r. Deki: ” \u015f\u00fcphesiz tek hak ve doru yol, Allah\u0131n yoludur (\u0130slamd\u0131r)”\u00a0 (Ey resul\u00fcm sen ve \u00fcmmetin) e\u011fer sana gelen bunca ilimden (Muhken ayetlerden ve Salih hadislerden) sonra, onlar\u0131n (Yahudi ve H\u0131ristiyanlar\u0131n) hevalar\u0131na (sap\u0131kl\u0131klar\u0131na ve d\u00fcnyal\u0131k arzular\u0131na) uyacak olursan, (art\u0131k) Allahtan, senin i\u00e7in ne bir dostluk (nimaye) kal\u0131r, ne de (bundan sora manevi) bir yard\u0131mc\u0131 vard\u0131r.!”[4]<\/strong><\/a> <\/em><\/strong><\/p>\n

T\u00fcrkiye’den Kars ve Ardahan’\u0131 isteyen Stalin’e Atat\u00fcrk \u015fu mektubu yollam\u0131\u015ft\u0131:<\/strong><\/p>\n

1936 y\u0131l\u0131nda d\u00f6nemin Rus b\u00fcy\u00fckel\u00e7isine \u015fu mektubu yazd\u0131rm\u0131\u015ft\u0131.<\/p>\n

“Sizin g\u00fc\u00e7l\u00fc ve mekanize ordular\u0131n\u0131z oldu\u011funu biliyorum, Ama sizden zerre kadar korkmuyorum. 18 milyon milletimi arkama alm\u0131\u015f bir lider olarak sizi uyar\u0131yorum!<\/p>\n

Stalin buldu\u011fu bu d\u00f6rt sayfal\u0131k mektubun sonuna Dostumuz Atat\u00fcrk’\u00fcn s\u00f6zleri dikkatle okunmal\u0131d\u0131r” notunu d\u00fc\u015fmek zorunda kalm\u0131\u015ft\u0131.<\/p>\n

Bundan sonra Stalin, art\u0131k T\u00fcrkiye’yi rahats\u0131z edecek bir tek kelime kullanmam\u0131\u015ft\u0131.<\/p>\n

Ne var ki, Atat\u00fcrk’e duydu\u011fu h\u0131nc\u0131 bu mektubu yazan b\u00fcy\u00fckel\u00e7iden \u00e7\u0131karm\u0131\u015f ve Rusya’ya geri \u00e7a\u011f\u0131r\u0131p \u00f6ld\u00fcrmekten sak\u0131nmam\u0131\u015ft\u0131.<\/p>\n

Hz. \u00dcstad\u0131n buyurdu\u011fu gibi:<\/p>\n

“\u0130man hem kuvvettir, hem cesarettir. Hakiki imana eren, tek ba\u015f\u0131na d\u00fcnyaya meydan okuyabilir”<\/p>\n

Peki Sn. profes\u00f6r \u015fimdi insafla s\u00f6yleyin bakal\u0131m.<\/p>\n

Nice on y\u0131llar boyunca kas\u0131t ve Siyonist emperyalist hesapl\u0131 sava\u015flar sonucu adeta kolu kanad\u0131 k\u0131r\u0131lm\u0131\u015f, ama sadece inanc\u0131 sayesinde ayakta kalm\u0131\u015f talihsiz bir \u00fclkede yedi d\u00fcvele kar\u015f\u0131 kurtulu\u015f m\u00fccadelesi ba\u015flat\u0131p, yeniden istiklal ve h\u00fcrriyetini kazanm\u0131\u015f, 18 milyonluk yorgun ve yoksul bir millete, t\u00fcm d\u00fcnyan\u0131n kar\u015f\u0131s\u0131nda titredi\u011fi Moskof Rus Lideri Stalin’e bu onurlu mektubu yazd\u0131r\u0131p haddini bildiren Mustafa Kemal’e, neden her t\u00fcrl\u00fc k\u00f6t\u00fc s\u0131fat tak\u0131lm\u0131\u015f ve yak\u0131\u015ft\u0131r\u0131lm\u0131\u015ft\u0131?<\/p>\n

Ama 80 y\u0131ll\u0131k bir toparlanman\u0131n ard\u0131ndan ve 80 milyona ula\u015fmam\u0131za ra\u011fmen; AKP’nin bir nevi destek ve davetiyle Irak’\u0131 i\u015fgal edip milyonlarca mazlum M\u00fcsl\u00fcman’\u0131 vah\u015fice katleden Amerikan canileri, S\u00fcleymaniye’de askerimizi tuza\u011fa d\u00fc\u015f\u00fcr\u00fcp ba\u015f\u0131na \u00e7uval ge\u00e7irdi\u011fi, yani t\u00fcm milletimize ve devletimize en b\u00fcy\u00fck hakareti i\u015fledi\u011fi halde, bu sap\u0131k sald\u0131rganlar\u0131n ba\u015far\u0131s\u0131 i\u00e7in dua edecek ve “m\u00fczik notas\u0131 san\u0131yorsunuz?” deyip resmi bir k\u0131namadan bile \u00fcrk\u00fcp \u00e7ekinecek hamiyet ve haysiyet yoksunlar\u0131 ise ger\u00e7ek kahraman ve \u00f6rnek M\u00fcsl\u00fcman g\u00f6sterilip neden iltifatlar ya\u011fd\u0131r\u0131lmaktayd\u0131?<\/p>\n

Ne bu aziz millete, ne \u0130slamiyet’e, ne Allah’\u0131n va’dine ve ne de Hz. Peygamber Efendimizin m\u00fcjdesine de\u011fil de, zalim ABD’nin g\u00fcc\u00fcne g\u00fcvenip, bu k\u00e2firleri “insanl\u0131k gemisinin kaptanl\u0131\u011f\u0131na lay\u0131k tek \u00fclke” ilan eden layt Hocalar\u0131n kar\u015f\u0131s\u0131nda hala h\u00fcrmetle e\u011filmek, hangi ak\u0131l ve imanla ba\u011fda\u015fmaktayd\u0131?<\/p>\n

Allah a\u015fk\u0131na s\u00f6yleyin bakal\u0131m; b\u00fct\u00fcn bunlar Kur’an’\u0131n hangi ayetine, Resullullah’\u0131n hangi hadisine, \u0130slam ulemas\u0131n\u0131n hangi fetvas\u0131yla “caizdir” m\u00fcsaadesine ve Bedi\u00fczzaman’\u0131n hangi i\u015faretine dayand\u0131r\u0131lmaktayd\u0131? Ak\u0131l ve izan\u0131n, insaf ve vicdan\u0131n, din\u00ee ve mill\u00ee duyarl\u0131l\u0131\u011f\u0131n hangi terazisine uygun bulunmaktayd\u0131? Tarihten ve tecr\u00fcbelerden de mi ders al\u0131n\u0131p utan\u0131lmamaktayd\u0131?<\/p>\n

Ha, az daha unutuyorduk: Tabi sizin fetvan\u0131z\u0131n haz\u0131r: “bu m\u00fcmindir\u00a0 ne halt i\u015flerse m\u00fcbah; ama \u015fu k\u00e2firdir ne hay\u0131r i\u015flerse g\u00fcnah!” \u00f6yle mi?<\/p>\n

Beyler hem \u00e7arp\u0131t\u0131yorsunuz, hem \u00e7arp\u0131l\u0131yorsunuz!<\/p>\n

Peki o zaman, Kur’an ve s\u00fcnnetin a\u00e7\u0131k ve kesin \u00f6l\u00e7\u00fclerine g\u00f6re baz\u0131lar\u0131n\u0131 “m\u00fcnaf\u0131k” g\u00f6r\u00fcp, davran\u0131\u015flar\u0131n\u0131 buna g\u00f6re yorumlamam\u0131zdan niye bu denli rahats\u0131z oluyorsunuz?<\/p>\n

Can D\u00fcndar’a yapt\u0131r\u0131lan “Mustafa” filmiyle: <\/strong><\/p>\n

“Liberal anlay\u0131\u015fl\u0131, psikolojik korkularla bo\u011fu\u015fan bir zavall\u0131, g\u00fc\u00e7 odaklar\u0131na sayg\u0131l\u0131 ama kendi halk\u0131na bask\u0131n tav\u0131rl\u0131 ve diktat\u00f6r tarzl\u0131 bir emperyalist fig\u00fcran\u0131” bir Atat\u00fcrk imaj\u0131 verilmeye \u00e7al\u0131\u015f\u0131l\u0131rken, ba\u015fta Ayd\u0131nl\u0131klar ve di\u011fer ulusalc\u0131lar ise tam aksine:<\/p>\n

“Sovyet merakl\u0131s\u0131, sosyalist kafal\u0131 ve Lenin hayran\u0131” bir Mustafa Kemal icat etme pe\u015findeydi.<\/p>\n

Yani birileri liberalizm hesab\u0131na, di\u011ferleri kominizim havas\u0131na Atat\u00fcrk’\u00fc istismar etmekteydi.<\/p>\n

Ayd\u0131nl\u0131k 2 Kas\u0131m 2008 say\u0131s\u0131nda: CAN D\u00dcNDAR’DAN CUMHUR\u0130YET SAFLARINDA YER ALAN B\u0130R BELGESEL! <\/strong>“ba\u015fl\u0131\u011f\u0131yla:<\/p>\n

\u015eu bir ger\u00e7ek, “Mustafa” filmi, t\u0131pk\u0131 “\u015eu \u00c7\u0131lg\u0131n T\u00fcrkler” kitab\u0131 gibi \u00e7ok k\u0131sa s\u00fcrede toplumsal bir olgu haline gelmi\u015f, g\u00fcndeme oturmu\u015f ve insan\u0131m\u0131z\u0131n, yarg\u0131lar\u0131n\u0131, \u00f6nyarg\u0131lar\u0131n\u0131, tahminlerini, be\u011fenilerini, hayal k\u0131r\u0131kl\u0131klar\u0131n\u0131, itirazlar\u0131n\u0131 ya da \u00f6vg\u00fc ve yergilerini dile getirdi\u011fi bir tart\u0131\u015fma konusuna d\u00f6n\u00fc\u015fm\u00fc\u015f durumda.<\/p>\n

Manzara olduk\u00e7a net say\u0131l\u0131r… Cumhuriyete kar\u015f\u0131 olanlar, m\u00fctareke bas\u0131n\u0131n\u0131n g\u00fcn\u00fcm\u00fczdeki temsilcileri, Avrupa-ABD muhipleri, bilc\u00fcmle \u0131v\u0131r z\u0131v\u0131r s\u00f6zde solcu tak\u0131m\u0131, “Kemalizmden kurtulmal\u0131y\u0131z”c\u0131lar, \u015feriat\u00e7\u0131lar vb. \u00e7ok a\u00e7\u0131k ki “Mustafa”dan rahats\u0131z olmu\u015f durumdalar. Elinden gelse 29 Ekim’i, 23 Nisan’\u0131, 19 May\u0131s’\u0131, 10 Kas\u0131m’\u0131 tarihten ve takvimlerden silecek bu taifenin, ba\u015frol\u00fcn\u00fc Mustafa Kemal Atat\u00fcrk’\u00fcn \u00fcstlendi\u011fi bu filmden haz etmedi\u011fi, t\u00fcylerinin diken diken oldu\u011fu ortada.”[5]<\/a> \u015eeklinde \u00f6vg\u00fcler dizerken, ondan sonraki 9 Kas\u0131m say\u0131s\u0131nda Do\u011fu Perin\u00e7ek:<\/p>\n

T\u00fcrk Devrimi’nin \u00f6nde gelen yazarlar\u0131ndan Falih R\u0131fk\u0131 Atay, bu olay\u0131 bir T\u00fcrk yurtseverinin duygular\u0131yla anlat\u0131r:<\/em><\/p>\n

“E\u011fer Lenin, \u00c7arl\u0131\u011f\u0131 y\u0131kmasayd\u0131 ve Rusya zafer g\u00fcn\u00fcne eri\u015fmeseydi, \u0130stanbul Rus olacakt\u0131, insan\u0131n acaba bir \u0130stanbul k\u00f6\u015fesine Lenin’in b\u00fcst\u00fcn\u00fc koysak m\u0131 diyece\u011fi gelir.”<\/em><\/p>\n

Atat\u00fcrk, o i\u015fi de yapm\u0131\u015f, 1928 y\u0131l\u0131nda Taksim Cumhuriyet Abidesi’ne, hemen kendisinin arkas\u0131na Sovyet devrimcisi Aralov’un heykelini yerle\u015ftirmi\u015ftir.”<\/em><\/p>\n

S\u00f6zleriyle, Atat\u00fcrk’\u00fc Sovyet ve sosyalist takip\u00e7isi ve sanki Lenin’in \u015fakirdi gibi g\u00f6sterme gayretindeydi.<\/em><\/p>\n

\u00dcstelik, Kur’an Kaynakl\u0131 olan ve Atat\u00fcrk taraf\u0131ndan bir levha \u015feklinde ilk meclis duvar\u0131na ast\u0131r\u0131lan: “Onlar\u0131n (devlet ve h\u00fck\u00fcmet) i\u015fleri, kendi aralar\u0131nda \u015fura (dan\u0131\u015fma ve dayan\u0131\u015fma) iledir.”[6]<\/strong><\/a> ayetine atfen s\u00f6yledi\u011fi ve Ruslar\u0131n da sonunda bu ger\u00e7e\u011fi aklen ve k\u0131smen fark etti\u011fini belirtti\u011fi: <\/em><\/p>\n

“Milletimizin bug\u00fcnk\u00fc idaresi, hakiki mahiyetiyle bir halk idaresidir. Ve bu idare tarz\u0131, esas\u0131 dan\u0131\u015fma olan \u015fura idaresinden ba\u015fka bir \u015fey de\u011fildir. Ruslar buna Sovyet idaresi derler.” <\/em><\/p>\n

S\u00f6zlerini sapt\u0131rmaya ve \u0130slami temelini unutturmaya \u00e7al\u0131\u015farak yanl\u0131\u015f ve yak\u0131\u015f\u0131ks\u0131z bir tav\u0131r sergilemekteydi. <\/strong><\/p>\n

Madem Mustafa Kemal bu denli sosyalist kafal\u0131 ve Bol\u015fevizm hayran\u0131 idi de, niye her t\u00fcrl\u00fc imk\u00e2n ve iktidar sahibi olduktan sonra niye \u00fclkede kom\u00fcnizmi yerle\u015ftirmemi\u015fti? <\/strong><\/p>\n

Ve niye kom\u00fcnist ve darwinist safsatan\u0131n asla kabul etmedi\u011fi bir yakla\u015f\u0131mla, Kur’an\u0131 Kerim ve Hadisi \u015ferifleri terc\u00fcme ettirmi\u015f, \u00fcstelik Diyanet \u0130\u015fleri Ba\u015fkanl\u0131\u011f\u0131n\u0131 kurarak, y\u00fcce Dinimizin dejenerasyonuna f\u0131rsat vermemi\u015fti?<\/strong><\/p>\n

Acaba Mustafa Kemal’i on milyonlarca mazlumun katili ve Siyonist Yahudi merkezlerin i\u015fbirlik\u00e7isi Lenin gibi barbar ve dinsiz bir diktat\u00f6rle ayn\u0131 ayarda g\u00f6sterilmekten daha b\u00fcy\u00fck bir hakaret yap\u0131labilir miydi?<\/strong><\/p>\n

Engin bir dehan\u0131n ve hakiki-derin bir inanc\u0131n sahibi olan Atat\u00fcrk’\u00fc “Darwin’ci bir devrimci” g\u00f6stermek ona yap\u0131lan en b\u00fcy\u00fck iftirad\u0131r.<\/strong><\/p>\n

\u00c7\u00fcnk\u00fc, DARW\u0130N\u0130ZM; \u0130SLAM\u0130YET\u0130N, T\u00dcRK \u00c2LEM\u0130N\u0130N VE MAZLUM M\u0130LLETLER\u0130N EN B\u00dcY\u00dcK D\u00dc\u015eMANIDIR<\/strong><\/p>\n

Mazlum milletleri yok etmek Avrupa’n\u0131n gizli ve sinsi devlet felsefesidir. Her iki d\u00fcnya sava\u015f\u0131 da asl\u0131nda s\u00f6m\u00fcr\u00fc sava\u015flar\u0131d\u0131r. Asya’da ya\u015fayan toplumlar\u0131 a\u015fa\u011f\u0131 \u0131rklar olarak g\u00f6ren bu zihniyet, s\u00f6m\u00fcr\u00fcn\u00fcn, vah\u015fetin bilimsel k\u0131l\u0131f\u0131 olarak 150 y\u0131ldan bu yana Darwinizm’i kullanmaktad\u0131r. Kendi \u00fclkelerinin vatanda\u015flar\u0131n\u0131 bile “\u00fcst\u00fcn ve se\u00e7kin olduklar\u0131na” inand\u0131ran emperyalist g\u00fc\u00e7ler, dur durak bilmeksizin mazlum milletleri sindirme, s\u00f6m\u00fcrme ve yok etmeye \u00e7al\u0131\u015fmaktad\u0131rlar. <\/strong><\/p>\n

T\u00fcrkiye, tarihten gelen miras\u0131 ve T\u00fcrk Milleti’nin \u00fcst\u00fcn meziyetleri sebebiyle T\u00fcrk-\u0130slam \u00c2leminin ve mazlum milletlerin koruyucusu ve lideri olarak ortaya \u00e7\u0131kacakt\u0131r. T\u00fcrkiye, B\u00fcy\u00fck T\u00fcrkiye olmal\u0131d\u0131r. \u00dc\u00e7 k\u0131tada ya\u015fayan M\u00fcsl\u00fcman toplumlar bunu beklemektedirler. Y\u00fczy\u0131llar boyunca d\u00fcnyaya nizam vermi\u015f, d\u00f6neminin s\u00fcper g\u00fcc\u00fc olmu\u015f, y\u00fcksek bir medeniyet kurmu\u015f, halk\u0131n\u0131 bar\u0131\u015f ve huzur i\u00e7inde ya\u015fatm\u0131\u015f, adalet da\u011f\u0131tm\u0131\u015f b\u00fcy\u00fck Osmanl\u0131 \u0130mparatorlu\u011fu’nun miras\u00e7\u0131s\u0131 olan b\u00fcy\u00fck T\u00fcrk Milleti -Allah’\u0131n izniyle- 21. y\u00fczy\u0131la damgas\u0131n\u0131 vuracakt\u0131r.<\/p>\n

Evrim teorisini ortaya atan Charles Darwin, canl\u0131lar\u0131n ve insanlar\u0131n geli\u015fimini ya\u015fam m\u00fccadelesi kavram\u0131na dayand\u0131rm\u0131\u015ft\u0131r. Ona g\u00f6re, do\u011fada ac\u0131mas\u0131z bir ya\u015fam m\u00fccadelesi, daimi bir \u00e7at\u0131\u015fma vard\u0131r. Darwin, bu \u00e7at\u0131\u015fman\u0131n insan \u0131rklar\u0131 aras\u0131nda da ge\u00e7erli oldu\u011funu \u00f6ne s\u00fcrm\u00fc\u015f ve \u00e7at\u0131\u015fman\u0131n (s\u00f6zde) a\u015fa\u011f\u0131 \u0131rklar\u0131 eleyerek medeniyetin geli\u015fmesine katk\u0131da bulunaca\u011f\u0131n\u0131 iddia etmi\u015ftir.<\/p>\n

Darwin’in o\u011flu taraf\u0131ndan derlenen “Chales Darwin’in Hayat\u0131 ve Mektuplar\u0131” isimli kitapta Darwin’in, T\u00fcrk Milleti hakk\u0131ndaki s\u00f6zleri \u015fu \u015fekilde yer almaktad\u0131r:<\/p>\n

“Do\u011fal seleksiyona dayal\u0131 kavgan\u0131n, medeniyetin ilerleyi\u015fine sizin zannetti\u011finizden daha fazla yarar sa\u011flad\u0131\u011f\u0131n\u0131 ve halen de sa\u011flamakta oldu\u011funu ispatlayabilirim. D\u00fc\u015f\u00fcn\u00fcn ki, \u00e7ok de\u011fil birka\u00e7 y\u00fczy\u0131l \u00f6nce Avrupa, T\u00fcrkler taraf\u0131ndan i\u015fgal edildi\u011finde, Avrupa milletleri ne kadar b\u00fcy\u00fck risk alt\u0131nda kalm\u0131\u015ft\u0131; ama art\u0131k bug\u00fcn bu fikir bize ne kadar g\u00fcl\u00fcn\u00e7 geliyor.<\/p>\n

Avrupa \u0131rklar\u0131 olarak bilinen daha medeni \u0131rklar, ya\u015fam m\u00fccadelesinde T\u00fcrkleri tam bir yenilgiye u\u011fratm\u0131\u015flard\u0131r. D\u00fcnyan\u0131n \u00e7ok da uzak olmayan bir gelece\u011fine bakt\u0131\u011f\u0131mda, \u00e7ok say\u0131daki daha a\u015fa\u011f\u0131 \u0131rklar\u0131n \u00e7o\u011funun medenile\u015fmi\u015f daha y\u00fcksek \u0131rklar taraf\u0131ndan elimine edilece\u011fini (yok edilece\u011fini) g\u00f6r\u00fcyorum.” (Francis Darwin, The Life and Letters of Charles Darwin, Vol. I, 1888. New York: D. Appleton and Company, s. 285-286)<\/p>\n

Bu sat\u0131rlarda T\u00fcrk Milleti i\u00e7in s\u00f6ylenen s\u00f6zlerin birer hezeyan olduklar\u0131, b\u00fcy\u00fck bir nefretin ve T\u00fcrkl\u00fck hakk\u0131ndaki derin bir cehaletin \u00fcr\u00fcn\u00fc olduklar\u0131 a\u00e7\u0131kt\u0131r. Darwin’in bu s\u00f6zlerini detayl\u0131 olarak analiz ederek, amac\u0131n\u0131 c\u00fcmle c\u00fcmle inceleyelim:<\/p>\n

“Do\u011fal seleksiyona dayal\u0131 kavgan\u0131n, medeniyetin ilerleyi\u015fine sizin zannetti\u011finizden daha fazla yarar sa\u011flad\u0131\u011f\u0131n\u0131 ve halen de sa\u011flamakta oldu\u011funu ispatlayabilirim…”<\/p>\n

Darwin burada insanl\u0131\u011f\u0131n \u0131rklar aras\u0131ndaki sava\u015f ve m\u00fccadele ile geli\u015fti\u011fini \u00f6ne s\u00fcrmektedir. Bu, 19. y\u00fczy\u0131l emperyalizminin temel fikri dayana\u011f\u0131n\u0131 te\u015fkil eden koyu \u0131rk\u00e7\u0131 bir g\u00f6r\u00fc\u015ft\u00fcr.<\/p>\n

“… D\u00fc\u015f\u00fcn\u00fcn ki, \u00e7ok de\u011fil birka\u00e7 y\u00fczy\u0131l \u00f6nce Avrupa, T\u00fcrkler taraf\u0131ndan i\u015fgal edildi\u011finde, Avrupa milletleri ne kadar b\u00fcy\u00fck risk alt\u0131nda kalm\u0131\u015ft\u0131; ama art\u0131k bug\u00fcn bu fikir bize ne kadar g\u00fcl\u00fcn\u00e7 geliyor…”<\/p>\n

Darwin’in burada T\u00fcrk Milleti i\u00e7in kulland\u0131\u011f\u0131 i\u015fgal kavram\u0131 tarihsel olarak yanl\u0131\u015ft\u0131r ve asl\u0131nda T\u00fcrklere duydu\u011fu kinin bir ifadesidir. \u00c7\u00fcnk\u00fc T\u00fcrk Milleti Balkan topraklar\u0131ndaki halklara b\u00fcy\u00fck sayg\u0131 ve ho\u015fg\u00f6r\u00fc g\u00f6stermi\u015f, Balkanlar’\u0131n d\u00f6rt bir yan\u0131n\u0131 imar etmi\u015f, kalk\u0131nd\u0131rm\u0131\u015f, geli\u015ftirmi\u015ftir. B\u00f6lgede \u00e7ok say\u0131da kervansaray, hamam, k\u00f6pr\u00fc, cami, k\u00fct\u00fcphane, a\u015fevi in\u015fa edilmi\u015ftir ve bunlar\u0131n \u00fcst\u00fcn bir k\u00fclt\u00fcr\u00fcn \u00fcr\u00fcn\u00fc olduklar\u0131 bug\u00fcn herkes\u00e7e kabul edilmektedir. Darwin’in bu ifadelerdeki amac\u0131 ise, T\u00fcrk Milleti’ni “barbar” bir toplum olarak g\u00f6sterebilmektir.<\/p>\n

“… Avrupa \u0131rklar\u0131 olarak bilinen daha medeni \u0131rklar, ya\u015fam m\u00fccadelesinde T\u00fcrkleri tam bir yenilgiye u\u011fratm\u0131\u015flard\u0131r…”<\/p>\n

Darwin Avrupal\u0131 \u0131rklar\u0131 “medeni \u0131rklar” olarak tan\u0131mlayarak klasik \u0131rk\u00e7\u0131 bak\u0131\u015f a\u00e7\u0131s\u0131n\u0131 tekrarlamaktad\u0131r.<\/p>\n

“… D\u00fcnyan\u0131n \u00e7ok da uzak olmayan bir gelece\u011fine bakt\u0131\u011f\u0131mda, \u00e7ok say\u0131daki daha a\u015fa\u011f\u0131 \u0131rklar\u0131n \u00e7o\u011funun medenile\u015fmi\u015f daha y\u00fcksek \u0131rklar taraf\u0131ndan elimine edilece\u011fini (yok edilece\u011fini) g\u00f6r\u00fcyorum…”<\/p>\n

Darwin, en \u00f6nemli mesaj\u0131n\u0131 ve hezeyan\u0131n\u0131 bu c\u00fcmlesinde sergilemektedir. S\u00f6yledikleri a\u00e7\u0131kt\u0131r: T\u00fcrk Milleti’nin yak\u0131nda Avrupal\u0131lar taraf\u0131ndan yok edilece\u011fini \u00f6ne s\u00fcrmektedir. Bu i\u015fi ger\u00e7ekle\u015ftirmesini umdu\u011fu Avrupal\u0131lar\u0131 “medenile\u015fmi\u015f y\u00fcksek \u0131rklar” olarak tarif etmekte, T\u00fcrk Milleti’ne de kendince “a\u015fa\u011f\u0131 \u0131rk” yak\u0131\u015ft\u0131rmas\u0131 yapmaktad\u0131r.<\/p>\n

Darwin’in benzer anlamdaki di\u011fer bir s\u00f6z\u00fc \u015fu \u015fekildedir:<\/strong><\/p>\n

“Belki de y\u00fczy\u0131llar kadar s\u00fcrmeyecek yak\u0131n bir gelecekte, medeni insan \u0131rklar\u0131, vah\u015fi \u0131rklar\u0131 yery\u00fcz\u00fcnden tamamen silecek ve onlar\u0131n yerine ge\u00e7ecek. Ayn\u0131 zamanda insans\u0131 maymunlar da ku\u015fkusuz elimine edilecekler. B\u00f6ylece insan ile en yak\u0131n akrabalar\u0131 aras\u0131ndaki bo\u015fluk daha da geni\u015fleyecek.” (Charles Danvih, Descent of Man, Chapiere, 1871)<\/strong><\/p>\n

Darwin’in bu s\u00f6zleri 1888 y\u0131l\u0131nda, yay\u0131nland\u0131\u011f\u0131nda, T\u00fcrk Milleti’ne kar\u015f\u0131 y\u00fcr\u00fct\u00fclmekte olan propaganda sava\u015f\u0131na b\u00fcy\u00fck bir destek sa\u011flam\u0131\u015f, T\u00fcrk d\u00fc\u015fmanlar\u0131 Darwin’in hezeyanlar\u0131ndan g\u00fc\u00e7 bulmu\u015flard\u0131r.<\/strong><\/p>\n

Darwin’in T\u00fcrk d\u00fc\u015fmanl\u0131\u011f\u0131na sa\u011flad\u0131\u011f\u0131 bu deste\u011fin etkisinin, g\u00fcn\u00fcm\u00fczde, neo-Nazi ve fa\u015fist gruplar\u0131n yurt d\u0131\u015f\u0131nda ya\u015fayan soyda\u015flar\u0131m\u0131za yapt\u0131klar\u0131 insanl\u0131k d\u0131\u015f\u0131 eylemlerle s\u00fcrmekte oldu\u011fu g\u00f6r\u00fclmektedir.<\/strong><\/p>\n

Bu ger\u00e7ek, 19. y\u00fczy\u0131lda emperyalizm taraf\u0131ndan k\u00f6r\u00fcklenen, o zamandan bu yana da \u00e7e\u015fitli \u00e7evreler taraf\u0131ndan \u0131srarla ayakta tutulan “T\u00fcrk d\u00fc\u015fmanl\u0131\u011f\u0131” ak\u0131m\u0131n\u0131n ard\u0131nda, Darwinizm’in \u00f6nemli bir yeri oldu\u011funu g\u00f6stermektedir. Bug\u00fcn T\u00fcrk Milletinin Avrupa Toplulu\u011fu’na lay\u0131k g\u00f6rmeyen k\u00f6hne zihniyet ise ayn\u0131 Darwinist temellerin bir devam\u0131 niteli\u011findedir.<\/strong><\/p>\n

<\/p>\n

\n

[1]<\/a> Bakara: 159<\/p>\n

[2]<\/a> Bakara: 174<\/p>\n

[3]<\/a> Nisa:139<\/p>\n

[4]<\/a> Bakara:120<\/p>\n

[5]<\/a> (Ayd\u0131nl\u0131k 2 Kas\u0131m 2008 -Tunca Arslan)<\/p>\n

[6]<\/a> (\u015eura suresi:38)<\/p>\n","protected":false},"excerpt":{"rendered":"

Zaman’da yazan Mustafa Arma\u011fan \u00f6nemli bir noktaya dikkat \u00e7ekiyor, ama do\u011fru ve doyurucu yan\u0131t\u0131n\u0131 vermekten, nedense \u00e7ekiniyordu.<\/strong><\/p>\n

“Atat\u00fcrk’\u00fcn cenaze namaz\u0131 neden camide k\u0131l\u0131nmad\u0131?”<\/strong><\/p>\n

Hatta Atat\u00fcrk’\u00fcn cenaze namaz\u0131 k\u0131l\u0131nd\u0131 m\u0131? Anadolu Ajans\u0131’n\u0131n haberine bak\u0131l\u0131rsa evet, k\u0131l\u0131nd\u0131. O s\u0131rada ajans\u0131n muhabiri olarak t\u00f6reni takip eden Cemal Kutay’a g\u00f6re de k\u0131l\u0131nd\u0131, ba\u015fkalar\u0131na g\u00f6re de. \u0130yi ama neden herhangi bir g\u00f6r\u00fcnt\u00fc yok ortada? Madem k\u0131l\u0131nd\u0131, tek bir foto\u011fraf karesi olsun neden esirgendi milletten?<\/p>\n","protected":false},"author":13,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[92],"tags":[],"class_list":["post-1490","post","type-post","status-publish","format-standard","hentry","category-subat-2009"],"_links":{"self":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts\/1490","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/users\/13"}],"replies":[{"embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/comments?post=1490"}],"version-history":[{"count":0,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts\/1490\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/media?parent=1490"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/categories?post=1490"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/tags?post=1490"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}