{"id":1507,"date":"2009-03-04T12:22:35","date_gmt":"2009-03-04T12:22:35","guid":{"rendered":"https:\/\/www.millicozum.com\/mc\/2009\/03\/04\/sn-deniz-bey-sakin-boyun-egme-bay-kal-islama-yan-bakan-halkimizdan-yuz-bulamaz\/"},"modified":"2009-03-04T12:22:35","modified_gmt":"2009-03-04T12:22:35","slug":"sn-deniz-bey-sakin-boyun-egme-bay-kal-islama-yan-bakan-halkimizdan-yuz-bulamaz","status":"publish","type":"post","link":"https:\/\/www.millicozum.com\/mc\/2009\/mart-2009\/sn-deniz-bey-sakin-boyun-egme-bay-kal-islama-yan-bakan-halkimizdan-yuz-bulamaz\/","title":{"rendered":"Sn. Deniz Bey, sak\u0131n boyun e\u011fme, Bay kal!. \u0130SLAM’A YAN BAKAN, HALKIMIZDAN Y\u00dcZ BULAMAZ"},"content":{"rendered":"

Berlin An\u0131s\u0131 Ve Baz\u0131 Ulusalc\u0131lar\u0131n Ezan Sayg\u0131s\u0131zl\u0131\u011f\u0131<\/strong><\/p>\n

Ezandan g\u0131c\u0131k alanlar\u0131n, millici ve Atat\u00fcrk\u00e7\u00fc ge\u00e7inmesi, halk\u0131m\u0131z\u0131 kand\u0131rmaya yetmiyordu.<\/strong><\/p>\n

Talat Pa\u015fa komitesinin “Ermeni soyk\u0131r\u0131m yalanlar\u0131na hay\u0131r!” konferans\u0131 kapsam\u0131nda davetli olarak kat\u0131ld\u0131\u011f\u0131m\u0131z Berlin ziyareti s\u0131ras\u0131nda, bizim otob\u00fcs\u00fcm\u00fcze rehberlik i\u00e7in g\u00f6revlendirilen, Almanya’da ya\u015fayan bir T\u00fcrk genci, Krausberg semtinden ge\u00e7erken konuklara:<\/p>\n

\u00a0<\/p>\n

“Bu semte k\u00fc\u00e7\u00fck \u0130stanbul da denir. Yakla\u015f\u0131k 200 bin T\u00fcrk’\u00fcn burada ya\u015fad\u0131\u011f\u0131 tahmin edilir. \u0130\u015fte \u015furas\u0131 \u00fclk\u00fcc\u00fclerin u\u011fra\u011f\u0131, buras\u0131 Nurcular\u0131n binas\u0131, kar\u015f\u0131daki PKK’l\u0131lar\u0131n kararg\u00e2h\u0131d\u0131r… \u015eu yap\u0131da Milli G\u00f6r\u00fc\u015f\u00e7\u00fclerin Camisi ve te\u015fkilat\u0131d\u0131r… Buralara her g\u00fcn ka\u00e7 sefer y\u00fczlercesi toplan\u0131r amma maalesef bu mitingimize hi\u00e7birisi kat\u0131lmam\u0131\u015ft\u0131r.” Diye yol boyunca \u00e7evreyi tan\u0131tmaya \u00e7al\u0131\u015f\u0131rken, aram\u0131zdan birisi:<\/p>\n

“Bu camilerde a\u00e7\u0131k\u00e7a Ezan da okunabiliyor mu?” diye sormas\u0131 \u00fczerine, o gen\u00e7; “Hay\u0131r, Alman yetkililer buna izin vermiyor, H\u0131ristiyan halktan b\u00fcy\u00fck tepki \u00e7ekece\u011finden korkuluyor. Hem zaten iyi ki b\u00f6yle bir \u015fey yap\u0131lm\u0131yor. \u00c7\u00fcnk\u00fc ge\u00e7en yaz \u0130sve\u00e7 as\u0131ll\u0131 e\u015fim ve \u00e7ocuklar\u0131mla T\u00fcrkiye’ye tatile gitmi\u015ftik. O gece ge\u00e7 saatlere kadar e\u011flenmi\u015ftik. S\u0131cak oldu\u011fu i\u00e7in de yataklar\u0131m\u0131z\u0131 babamlar\u0131n balkonuna serdirmi\u015ftik. Hen\u00fcz daha yeni uykuya dalm\u0131\u015ft\u0131k ki;<\/p>\n

“Hayyaa, Huyyaa!” diye hoyrat bir ba\u011f\u0131rt\u0131yla uyan\u0131vermi\u015ftik. Hele han\u0131m ve \u00e7ocuklar ilk defa duyduklar\u0131 bu sesle korkup titremi\u015flerdi… B\u00fcy\u00fck bir felaket oldu\u011funu zannetmi\u015flerdi… Onlara bunun bir ibadet \u00e7a\u011fr\u0131s\u0131 oldu\u011funu anlatmak imk\u00e2ns\u0131z bir \u015feydi…”<\/p>\n

Gibi M\u00fcsl\u00fcmanlara ve Ezan’a hakaret dolu sata\u015fmalara giri\u015fmi\u015fti. Hayret \u00e7o\u011fu ayd\u0131n, yazar, emekli b\u00fcrokrat ve diplomat ve eski devlet erk\u00e2n\u0131 olan arabadaki ulusalc\u0131 ki\u015filerden, bu edepsiz ve erdemsiz s\u00f6zlere tek bir tepki bile gelmemi\u015fti. Bunun \u00fczerine o gence d\u00f6nerek:<\/p>\n

“Biraz \u00f6nce, M\u00fcsl\u00fcman kesimlerin ve Milli G\u00f6r\u00fc\u015f\u00e7\u00fclerin, davet edildikleri halde bu toplant\u0131lar\u0131n\u0131za kat\u0131lmad\u0131\u011f\u0131ndan dert yanm\u0131\u015ft\u0131n\u0131z. Oysa 1,5 milyar M\u00fcsl\u00fcman’\u0131n ve aziz halk\u0131m\u0131z\u0131n kutsal de\u011ferlerine b\u00f6ylesine dil uzatt\u0131\u011f\u0131n\u0131z ve onlara hor bakt\u0131\u011f\u0131n\u0131z i\u00e7in, hakl\u0131 olarak sizden uzak durduklar\u0131n\u0131 art\u0131k anlam\u0131\u015f olmal\u0131s\u0131n\u0131z…<\/p>\n

Herkesin hafta tatilinde ve dinlenme vaktinde, sabah erkenden ba\u015flayarak saatlerce s\u00fcren \u00e7an seslerine sayg\u0131yla katlan\u0131p, Ezan’a b\u00f6ylesine sald\u0131rd\u0131\u011f\u0131n\u0131z i\u00e7in: “O Ezanlar ki, \u015fahadetleri Dinin temeli” diyen \u0130stiklal mar\u015f\u0131m\u0131zdan da m\u0131 utanmazs\u0131n\u0131z!? Bu sat\u0131rlar\u0131 i\u00e7eren \u015fiiri Milli Mar\u015f se\u00e7tiren Mustafa Kemal’den de mi ibret almazs\u0131n\u0131z? Siz bu kafayla m\u0131 halk\u0131m\u0131z\u0131 kucaklayacak ve Milli hedeflere ko\u015fturacaks\u0131n\u0131z?” diye uyard\u0131\u011f\u0131m\u0131z da ise, k\u0131rk ki\u015filik arabadan yine bir tek destek tavr\u0131 \u00e7\u0131kmad\u0131\u011f\u0131 gibi, \u00fcstelik herkes ters ters bize bakm\u0131\u015f, ama verecek bir yan\u0131t ve cesaret de bulamam\u0131\u015flard\u0131…<\/p>\n

Bizi en \u00e7ok \u00fczen ve \u00fcrk\u00fcten ise; g\u00fcya ulusalc\u0131, solcu ve Kemalist ge\u00e7inen bu taifenin; namaz, ezan, ba\u015f\u00f6rt\u00fcs\u00fc gibi halk\u0131n kutsallar\u0131na kar\u015f\u0131, tak\u0131nd\u0131klar\u0131 ve i\u00e7lerinde saklad\u0131klar\u0131 bu derin nefret ve kin duygular\u0131yd\u0131.<\/p>\n

Bu \u00e7\u0131k\u0131\u015f\u0131m\u0131z \u00fczerine, bize mihmandarl\u0131kla g\u00f6revlendirilen o gen\u00e7 hemen \u00f6z\u00fcr dilemek zorunda kalm\u0131\u015f, bunlar\u0131 duyan organize g\u00f6revlisi han\u0131mefendi kendisi ko\u015fup g\u00f6nl\u00fcm\u00fcz\u00fc almaya \u00e7al\u0131\u015fm\u0131\u015f, hatta durumdan haberdar olan Sn. Do\u011fu Perin\u00e7ek, bizzat gelerek: “O gencin cehaletine ba\u011f\u0131\u015flanmas\u0131n\u0131, bir daha b\u00f6yle yak\u0131\u015f\u0131ks\u0131z \u015feylerin tekrarlanmamas\u0131 i\u00e7in talimat verdi\u011fini” a\u00e7\u0131klam\u0131\u015ft\u0131.<\/p>\n

O zaman kendilerine de s\u00f6ylemi\u015ftik: ” \u00f6nemli olan benim k\u0131zmam veya k\u0131r\u0131lmam de\u011fil, M\u00fcsl\u00fcman milletimizin manevi de\u011ferlerine y\u00f6nelik bu haz\u0131ms\u0131zl\u0131k ve h\u0131r\u00e7\u0131nl\u0131ktan vazge\u00e7ilmesi ve \u0130slam’la bar\u0131\u015fmadan hi\u00e7bir hay\u0131rl\u0131 ve ba\u015far\u0131l\u0131 neticeye ula\u015f\u0131lamayaca\u011f\u0131n\u0131n anla\u015f\u0131lmas\u0131 idi”<\/p>\n

Do\u011fu Perin\u00e7ek, Kahraman Ordumuzun \u015fanl\u0131 zaferlerini “Allah’\u0131n inayeti ve manevi deste\u011fi ile kazan\u0131ld\u0131\u011f\u0131n\u0131n” s\u00f6ylenmesine bile tahamm\u00fcl edemiyor ve hatta bunu “Laikli\u011fe ayk\u0131r\u0131” buluyordu. Sanki bu yakla\u015f\u0131mda, Aziz Milletimizin inan\u00e7 sistemine ve manevi moral de\u011ferlerine duyulan gizli bir h\u0131n\u00e7 s\u0131r\u0131t\u0131yordu. \u0130\u015fte a\u015fa\u011f\u0131daki s\u00f6zleri de bunu yans\u0131t\u0131yordu:<\/strong><\/p>\n

“\u0130lahi G\u00fcc\u00fcn Yard\u0131m\u0131yla Sava\u015f Kazanmak!<\/p>\n

“Org. \u00d6zk\u00f6k, laiklik vurgular\u0131na ra\u011fmen, Kemalist Devrim’in Alt\u0131 Okunu bir b\u00fct\u00fcn olarak savunmad\u0131\u011f\u0131 i\u00e7in, laikli\u011fi savunmada da zorlanaca\u011f\u0131 bir stratejik konumdad\u0131r. Nitekim laikli\u011fin alt\u0131n\u0131 o kadar \u00e7izmesine ra\u011fmen, Atat\u00fcrk’ten aktard\u0131\u011f\u0131 tan\u0131ma ba\u011fl\u0131 kalm\u0131yor. “Din ve d\u00fcnya i\u015flerinin birbirinden ayr\u0131lmas\u0131” gerekti\u011fini s\u00f6yleyen \u00d6zk\u00f6k, kendi mesle\u011fiyle ilgili en temel konuda, bu ayr\u0131m\u0131 g\u00f6zetmiyor. Emperyalizme kar\u015f\u0131 direnme bilincimizi k\u00f6reltmek, h\u00fcmanizm ad\u0131na emperyalizmin askeri ile Mehmet\u00e7i\u011fi y\u00fcre\u011fimizin ayn\u0131 k\u00f6\u015fesine yerle\u015ftirmek i\u00e7in \u00e7evrilen Gallipoli filminin galas\u0131nda Org, \u00d6zk\u00f6k, Deniz Sava\u015f\u0131n\u0131n kazan\u0131lmas\u0131n\u0131, “\u0130lahi bir g\u00fcc\u00fcn T\u00fcrk askerine yard\u0131mc\u0131 olmas\u0131yla” a\u00e7\u0131klamaktad\u0131r.<\/em><\/p>\n

Sava\u015f, Eski Yunan mitolojisinde veya Orta\u00e7a\u011f\u0131n hurafelere dayanan inan\u00e7lar\u0131nda, ilahlar\u0131n g\u00fcc\u00fcyle kazan\u0131l\u0131yordu. Oysa sava\u015f\u0131 insan kazan\u0131r, T\u00fcrk subay\u0131n\u0131n komuta yetene\u011finin ve Mehmet\u00e7i\u011fin azim ve kahramanl\u0131\u011f\u0131n\u0131n yerine, “ilahi g\u00fc\u00e7lerin yard\u0131m\u0131n\u0131n” konmas\u0131, sava\u015flar\u0131 kazand\u0131rmaz, fakat kaybettirir. Mare\u015fal Moltke, T\u00fcrkiye mektuplar\u0131nda, Osmanl\u0131 ordusunun ilahi g\u00fc\u00e7lere bel ba\u011flamak y\u00fcz\u00fcnden kaybetti\u011fi sava\u015flar\u0131 anlat\u0131r.<\/em><\/p>\n

Zaferlere ilahi g\u00fc\u00e7lerin yard\u0131m\u0131yla ula\u015f\u0131lsayd\u0131, komutanlara ihtiya\u00e7 kalmazd\u0131. Bu konuda, bug\u00fcn T\u00fcrkiye’de \u00e7ok \u00f6nemli bir psikolojik sava\u015f kampanyas\u0131 y\u00fcr\u00fct\u00fcl\u00fcyor. Birtak\u0131m tarikatlar, \u00c7anakkale Sava\u015f\u0131’n\u0131n ilahi yard\u0131mlarla kazan\u0131ld\u0131\u011f\u0131 propagandas\u0131 yapmakta ve \u00c7anakkale’ye “inan\u00e7 turizmi” gezileri d\u00fczenlemektedirler.”21[1]<\/strong><\/a><\/em><\/p>\n

\u015eimdi:<\/p>\n

\u0130slam inanc\u0131n\u0131 ve milletimizin manevi dayanaklar\u0131n\u0131 safsata olan Yunan Mitolojisine benzetmek ve hele “Orta\u00e7a\u011f hurafeleri” \u015feklinde k\u00fcfredip k\u00fc\u00e7\u00fcmsemek, hatta h\u0131z\u0131n\u0131 alamay\u0131p “ilahi g\u00fc\u00e7lerin yard\u0131m\u0131n\u0131n” sava\u015flar\u0131 kaybettirece\u011fini s\u00f6ylemekle; imans\u0131zl\u0131ktan \u00e7ok \u00f6te, \u0130slam’a, M\u00fcsl\u00fcman halk\u0131m\u0131za ve maneviyat\u00e7\u0131 ecdad\u0131m\u0131za duyulan, ama mert\u00e7e a\u00e7\u0131\u011fa vurulamayan, derin bir kin ve nefret kusuluyordu.<\/strong><\/p>\n

Lozan’da bizim de kat\u0131ld\u0131\u011f\u0131m\u0131z bir toplant\u0131da Rauf Denkta\u015f: “K\u0131br\u0131s Bar\u0131\u015f Harek\u00e2t\u0131nda kar\u015f\u0131la\u015f\u0131lan manevi destekleri, bizzat \u00f6nemli komutanlar\u0131n a\u011fz\u0131ndan naklederken” buna ses \u00e7\u0131karmayan “Din ve maneviyat kar\u015f\u0131tlar\u0131” yine K\u0131br\u0131s’ta d\u00fczenlenen bir konferansta bu sefer bizlerin: “\u015eanl\u0131 K\u0131br\u0131s zaferinin kazan\u0131lmas\u0131nda maneviyat\u0131n etkisini” hat\u0131rlatmam\u0131z nedense bir\u00e7oklar\u0131na batm\u0131\u015f ve kar\u015f\u0131 \u00e7\u0131km\u0131\u015flard\u0131. Herhalde Rauf Denkta\u015f’\u0131n istismar niyetiyle, bizim ise manevi dinamiklerimize sahip \u00e7\u0131kmak gayretiyle konu\u015ftu\u011fumuzun fark\u0131ndalard\u0131.<\/p>\n

Mehmet Akif istismar\u0131<\/strong><\/p>\n

Peki, ayn\u0131 kesimin, b\u00fct\u00fcn s\u00f6zlerini ve tavsiyelerini Kur’an ayetlerine ve Hz. Peygamberin Hadisi \u015feriflerine dayand\u0131ran, bizi millet yapan ve ayakta tutan temel unsurun \u0130slam inanc\u0131 ve maneviyat ba\u011f\u0131 oldu\u011funu \u0131srarla vurgulayan, \u0130stiklal Mar\u015f\u0131 \u015eairimiz Mehmet Akif Ersoy’a sahip \u00e7\u0131k\u0131lmas\u0131 da, acaba sadece istismar ama\u00e7l\u0131 m\u0131yd\u0131?<\/p>\n

Mehmet Akif’in \u00f6l\u00fcm y\u0131ld\u00f6n\u00fcm\u00fc olan 27 Aral\u0131kta Edirnekap\u0131 mezarl\u0131\u011f\u0131nda \u0130\u015f\u00e7i Partisi gen\u00e7lerin yo\u011fun ilgi g\u00f6sterdi\u011fi bir anma yapt\u0131. S\u00f6z\u00fc, \u0130\u015f\u00e7i Partisi Genel Ba\u015fkan yard\u0131mc\u0131s\u0131 Erkan \u00d6nsel’in a\u00e7\u0131l\u0131\u015f konu\u015fmas\u0131n\u0131n ard\u0131ndan \u015eair H\u00fcseyin Haydar devrald\u0131.<\/p>\n

\u0130\u015f\u00e7i Patisi Merkez Karar Kurulu \u00fcyesi H\u00fcseyin Haydar, Milli M\u00fccadele’ye manevi destek sa\u011flayan Akif’in, zafere giden yolda top ve silah bulunmas\u0131 kadar \u00f6nemli bir rol\u00fc bulundu\u011funu belirterek \u015funlar\u0131 a\u00e7\u0131klam\u0131\u015ft\u0131:<\/p>\n

Milli M\u00fccadele \u015eairimiz Mustafa kemal’le yan yana Milli M\u00fccadele’ye kat\u0131lm\u0131\u015ft\u0131r. Burada insan\u0131m\u0131z\u0131n Milli M\u00fccadele’ye kat\u0131lmas\u0131 i\u00e7in gerekli olan manevi donan\u0131m\u0131 sa\u011flam\u0131\u015ft\u0131r. Sevr Anla\u015fmas\u0131n\u0131n y\u0131k\u0131laca\u011f\u0131n\u0131 Anadolu’nun k\u00f6ylerini gezerek camilerde verdi\u011fi vaazlarla anlatm\u0131\u015ft\u0131r.”22[2]<\/a> Peki, hani kurtulu\u015f Sava\u015f\u0131m\u0131z\u0131n manevi yan\u0131 yoktu?<\/p>\n

Ve hele “Eski olmasa, yeni de olmayacakt\u0131. T\u0131pk\u0131 \u0130ttihat Terakki, yani Talat Pa\u015fa’lar olmasa, Mustafa kemal’in olmayaca\u011f\u0131 gibi. Ve Mustafa Kemal olmazsa bizim olmayaca\u011f\u0131m\u0131z gibi. Mustafa Kemal, \u0130ttihat Terakki’nin eskimeyen birikimidir.” (4 Ocak 2009 Ayd\u0131nl\u0131k) diyen Sn. Do\u011fu Perin\u00e7ek’e sormak laz\u0131md\u0131: Bu \u0130ttihat Terakkiciler, Sel\u00e7uklunun ve Osmanl\u0131n\u0131n, yani feyzini ve felsefesini \u0130slam’dan alanlar\u0131n; Yavuz Selimlerin, Fatih Mehmetlerin… K\u0131saca bizim milletimizin ve tarihimizin bir devam\u0131 ve par\u00e7as\u0131 m\u0131yd\u0131? Yoksa farkl\u0131 k\u00f6kenlerden ve ayk\u0131r\u0131 k\u00fclt\u00fcrlerden dev\u015firilmi\u015f kar\u0131\u015f\u0131k ve karanl\u0131k insanlar m\u0131yd\u0131?<\/strong><\/p>\n

E\u011fer, kendi milletimizin ve tarihimizin bir devam\u0131 kabul ediyorsa, o takdirde Mustafa kemal’de Osmanl\u0131n\u0131n ve tabi \u0130slam’\u0131n meyvesi say\u0131lmaz m\u0131yd\u0131?<\/strong><\/p>\n

Kald\u0131 ki Mustafa kemal, belki bir d\u00f6nem \u0130ttihat\u00e7\u0131lar i\u00e7inde kalm\u0131\u015ft\u0131, bir k\u0131sm\u0131yla \u00e7al\u0131\u015fm\u0131\u015ft\u0131. Ama O hi\u00e7bir \u015fekilde Mason ve Siyonist \u015febekenin g\u00fcd\u00fcm\u00fcndeki \u0130ttihat\u00e7\u0131lar\u0131n ve sabataist (gizli Yahudi \u00e7\u0131f\u0131t\u0131) Talat Pa\u015falar\u0131n devam\u0131 asla olmam\u0131\u015ft\u0131, onlar\u0131n Milli M\u00fccadeleye kat\u0131lmalar\u0131na bile f\u0131rsat tan\u0131mam\u0131\u015ft\u0131 ve bu hain kafalar\u0131n art\u0131klar\u0131n\u0131 temizlemekle u\u011fra\u015fm\u0131\u015f, T\u00fcrkiye’den uzakla\u015ft\u0131rm\u0131\u015ft\u0131.<\/strong><\/p>\n

Ama bu \u00e7arp\u0131k zihniyete g\u00f6re, \u0130ttihat\u00e7\u0131lar\u0131n gaflet ve h\u0131yaneti sonucu sava\u015fa sokulup y\u0131kt\u0131r\u0131lan \u00fclkeyi Vahdettin zavall\u0131s\u0131 terk edip \u00e7\u0131k\u0131nca HA\u0130N’likle damgalan\u0131r, ama as\u0131l su\u00e7lu ve sorumlu olan Talat Pa\u015fa \u00e7\u0131f\u0131t\u0131, \u00fclkeyi b\u0131rak\u0131p ka\u00e7arsa KAHRAMAN yap\u0131l\u0131rd\u0131!?<\/strong><\/p>\n

Deniz Baykal do\u011fru y\u00f6ne d\u00f6n\u00fcnce, toplumun tersine gidenler Onu su\u00e7lamaya ba\u015flad\u0131!<\/strong><\/p>\n

\u00d6nce \u015fu sat\u0131rlar\u0131 birlikte okuyal\u0131m: “Kur’an \u00f6\u011fretilsin demek hi\u00e7 din istismar\u0131 say\u0131l\u0131r m\u0131? Hi\u00e7 b\u00f6yle \u015fey olur mu? Bu \u00e7ok tehlikeli bir laiklik anlay\u0131\u015f\u0131! Hangi sap\u0131k zihniyet b\u00f6yle anlar? B\u00f6yle anlayan\u0131 tedavi etmek laz\u0131m! Bat\u0131 medeniyetini iyi anlamak laz\u0131m! \u0130nsan haklar\u0131n\u0131n temellerinden biri de inan\u00e7 \u00f6zg\u00fcrl\u00fc\u011f\u00fc ve inanc\u0131n\u0131 \u00f6\u011frenme \u00f6zg\u00fcrl\u00fc\u011f\u00fcd\u00fcr. Dinini \u00f6\u011frenmek her vatanda\u015f\u0131n hakk\u0131d\u0131r!<\/em><\/p>\n

Belediyelerde bilgisayar lisan kursu veriyoruz. Talep olursa Kur’an kursu da verilebilir. Kur’an \u00f6\u011fretece\u011fiz diyene “Devlet elden gider, laiklik elden gider” denebilir mi?”<\/em><\/p>\n

Bu s\u00f6zlerin sahibi y\u0131llard\u0131r b\u00f6yle bir \u00f6\u011fretime kar\u015f\u0131 \u00e7\u0131kan, b\u00f6yle bir e\u011fitimi \u00e7a\u011fd\u0131\u015f\u0131 sayan bir partinin genel ba\u015fkan\u0131yd\u0131!<\/p>\n

Evet, bu s\u00f6zlerin sahibi CHP Genel Ba\u015fkan\u0131 Deniz Baykal’d\u0131! Ama cesaretli bir tav\u0131rla, halk\u0131n inanc\u0131ndan kopuk Halk Partisini halkla bar\u0131\u015ft\u0131rmaya ba\u015flam\u0131\u015ft\u0131.<\/p>\n

Deniz Baykal ve ekibi yeni a\u00e7\u0131l\u0131mlar\u0131 ba\u015flat\u0131nca, bizlerin y\u0131llard\u0131r muhatap oldu\u011fumuz sald\u0131r\u0131lar\u0131n hedef tahtas\u0131 yap\u0131lm\u0131\u015ft\u0131. Oysa din istismar\u0131 ne denli yanl\u0131\u015f ve yobazl\u0131ksa “Dini \u00f6zg\u00fcrl\u00fcklerin k\u0131s\u0131tlanmas\u0131 ve hele laikli\u011fin din d\u00fc\u015fmanl\u0131\u011f\u0131 \u015feklinde uygulanmas\u0131” da o denli zararl\u0131 ve azd\u0131r\u0131c\u0131yd\u0131. Recep Tayyibin ekme\u011fine ya\u011f s\u00fcren, toplumu \u00fcrk\u00fct\u00fcp AKP’ye y\u00f6nlendiren de bunlard\u0131.<\/p>\n

San\u0131r\u0131m \u015fimdi bizim neler \u00e7ekti\u011fimizi daha iyi anl\u0131yorlard\u0131!<\/p>\n

\u00c7ar\u015fafl\u0131 han\u0131mlar\u0131 partiye \u00fcye yapt\u0131klar\u0131 i\u00e7in, ba\u015f\u00f6rt\u00fcl\u00fc han\u0131mlara CHP’nin kap\u0131s\u0131n\u0131 a\u00e7t\u0131klar\u0131 i\u00e7in ve son olarak her mahalleye bir Kur’an Kursu arzulad\u0131klar\u0131 i\u00e7in hemen “Din istismar\u0131” yapmakla su\u00e7lanm\u0131\u015flard\u0131.<\/p>\n

CHP Genel Ba\u015fkan\u0131 Baykal b\u00f6yle bir su\u00e7lama kar\u015f\u0131s\u0131nda do\u011fal olarak isyan ediyor ve soruyor: Hangi sap\u0131k zihniyet b\u00f6yle anlar?<\/p>\n

Say\u0131n Baykal \u00fcz\u00fclerek ifade etmek durumunday\u0131z ki, bu t\u00fcr sap\u0131k zihniyet sahipleri partinizde bolca bulunmaktad\u0131r!<\/p>\n

Sizin bu giri\u015fimlerinize en sert tepkiler yine kendi partinizden ve \u00e7evrenizden geliyor!<\/p>\n

G\u00f6r\u00fcyorsunuz ki partinizde ve laikli\u011fi dinsizlik \u015fekline yorumlayanlar i\u00e7erisinde sizin “Bu \u00e7ok tehlikeli bir laiklik anlay\u0131\u015f\u0131” diye alt\u0131n\u0131 \u00e7izdi\u011finiz anlay\u0131\u015fa sahip pek \u00e7ok ki\u015fi bulunuyor.<\/p>\n

Biz b\u00f6yle d\u00fc\u015f\u00fcnenleri “Trafik canavar\u0131 olmay\u0131n” slogan\u0131ndan esinlenerek “Laiklik canavar\u0131 olmay\u0131n” diye bo\u015funa uyar\u0131p durmad\u0131k!<\/p>\n

\u015eimdi sevin\u00e7le g\u00f6r\u00fcyoruz ki siz ve arkada\u015flar\u0131n\u0131z durumun vehametini kavram\u0131\u015f ve gere\u011fini yapmakla me\u015fguls\u00fcn\u00fcz! Ancak yak\u0131n mesai arkada\u015flar\u0131n\u0131z da dahil pek \u00e7ok ki\u015fi sizi anlamakta zorlan\u0131yorlar..<\/p>\n

Daha do\u011frusu sizi anlamak istemiyorlar!<\/p>\n

Onlar y\u0131llard\u0131r izledikleri ve kamuoyunda “Din d\u00fc\u015fman\u0131” izlenimi uyand\u0131ran politikalara devam edilmesinde \u0131srar ediyorlar!<\/p>\n

Y\u00fckselen manevi de\u011ferlerin hi\u00e7 fark\u0131nda de\u011filler gibi davran\u0131yorlar..<\/p>\n

Ama Siz ve arkada\u015flar\u0131n\u0131z yararl\u0131 ve hay\u0131rl\u0131 yoldas\u0131n\u0131z, bu yoldan, bu politikadan asla taviz vermeden yolunuza devam ederseniz, kazanacaks\u0131n\u0131z.23[3]<\/a><\/p>\n

R. Nuri Erol’un dedi\u011fi gibi T\u00fcrkiye tabii mecras\u0131na d\u00f6n\u00fcyordu<\/strong><\/p>\n

1500’lerde Osmanl\u0131lar\u0131n beklentileri ve hedefleri: Avrupa’y\u0131 ve Asya’y\u0131 fethetmek, buralara medeniyet ve adalet g\u00f6t\u00fcrmekti. 1600’lerde Asya sorunundan \u00e7ok Avrupa’y\u0131 fethetme \u00e7abalar\u0131 g\u00fcd\u00fclmekteydi. 1700’lerde Avrupa’da tutunma, 1800’lerde ise Avrupal\u0131la\u015fma \u00e7abalar\u0131 ba\u015fg\u00f6stermi\u015fti. 1900’lerde da\u011f\u0131lan imparatorlu\u011fun k\u00fcllerinden yeni T\u00fcrkiye Cumhuriyeti dirilmi\u015fti. 20’nci y\u00fczy\u0131lda T\u00fcrkiye i\u00e7in birinci sorun, bir taraftan Osmanl\u0131 d\u00f6neminden kalan bor\u00e7lar\u0131 tasfiye etmek, di\u011fer taraftan yeni \u00fclkenin kendi ayaklar\u0131 \u00fczerinde kalabilmesini sa\u011flayabilmekti. Bat\u0131l\u0131lar bu d\u00f6nemde T\u00fcrkiye’yi s\u00f6m\u00fcrgele\u015ftirmek ve dinsizle\u015ftirmek, ekonomik olarak kendilerine muhta\u00e7 bir \u00fc\u00e7\u00fcnc\u00fc d\u00fcnya \u00fclkesi ve Sovyetler gibi ateist bir rejim h\u00e2line getirmek istemi\u015flerdir. Siyonist s\u00f6m\u00fcr\u00fc sermayesinin ana mihveri olan bu siyaset yaln\u0131z T\u00fcrkiye’de de\u011fil t\u00fcm d\u00fcnyada uygulana gelmi\u015ftir.<\/p>\n

T\u00fcrkiye’yi geri b\u0131rakma ve dinsizle\u015ftirme iste\u011fi Bat\u0131’dan geliyordu ve uygulamas\u0131n\u0131 malum masonik g\u00fc\u00e7ler yap\u0131yordu. 1920’lerde T\u00fcrkiye’de \u0130sl\u00e2miyet bak\u0131m\u0131ndan \u00e7ok \u00e7eli\u015fkili iki olay oldu: Bir taraftan m\u00fcbadele ve muhaceretle T\u00fcrkiye tam olarak saf M\u00fcsl\u00fcman halktan olu\u015ftu, bu geli\u015fme bin y\u0131ll\u0131k m\u00fccadelenin sonucuydu; di\u011fer taraftan ise baz\u0131lar\u0131nca dinsizle\u015ftirme ink\u0131l\u00e2plar\u0131 olarak alg\u0131lanan ama asl\u0131nda k\u00f6hnemi\u015f kurumlardan ar\u0131nmay\u0131 ama\u00e7layan bir de\u011fi\u015fim s\u00fcreci de, yine bu d\u00f6nemde ya\u015fan\u0131yordu. 1930’larda bu ink\u0131l\u00e2plar durdu, Mustafa Kemal yeni bir kalk\u0131nma start\u0131 verdi ve ‘muas\u0131r medeniyetin fevkine \u00e7\u0131kma’ hedefini g\u00f6sterdi. M\u00fcspet ilim bu yolda me\u015fale olacakt\u0131. K\u0130T’ler kurularak \u00fclkenin sanayile\u015fmesi ve ekonomik kalk\u0131nman\u0131n ger\u00e7ekle\u015ftirilmesi i\u00e7in ilk ad\u0131mlar at\u0131ld\u0131. 1940’larda \u00fclkenin d\u0131\u015f bor\u00e7lar\u0131 bitti, bu arada yeniden \u0130l\u00e2hiyat Fak\u00fcltesi ve \u0130mam Hatip Okullar\u0131 a\u00e7\u0131ld\u0131.<\/strong><\/p>\n

1950’lerde \u00e7ok partili d\u00f6nem ba\u015flad\u0131. T\u00fcrkiye’de \u00e7a\u011f\u0131n e\u011fitimini almam\u0131\u015f ama \u00e7a\u011fda\u015fla\u015fma a\u015f\u0131\u011f\u0131 cumhurba\u015fkan\u0131, Celal Bayar’d\u0131. Kendisi Bat\u0131’n\u0131n sad\u0131k bir bendesi gibi davrand\u0131. T\u00fcrkiye’de 1960’larda ilk asker m\u00fcdahalesi ya\u015fand\u0131. Ba\u015fbakan Adnan Menderes T\u00fcrkiye’yi sanayile\u015ftiriyor ve ekonomik y\u00f6nden kalk\u0131nd\u0131r\u0131yor diye mi, yoksa \u0130srail’e gizli hizmetleri ve \u0131l\u0131ml\u0131 \u0130slam h\u0131yanetine haz\u0131rl\u0131k giri\u015fimleri i\u00e7in midir, bilinmez, as\u0131ld\u0131. Bu arada \u00e7ok partili sistem peki\u015fti, h\u00fcrriyetler geldi ama Bat\u0131 kalk\u0131nmakta olan bu T\u00fcrkiye’den rahats\u0131z oldu ve askerleri m\u00fcdahaleye zorlad\u0131. 1970’lerde faaliyete ge\u00e7en Mill\u00ee G\u00f6r\u00fc\u015f Hareketi ad\u0131m ad\u0131m ilerlemeye ba\u015flad\u0131, MSP koalisyon orta\u011f\u0131 oldu, sanayile\u015fme, kalk\u0131nma ve geli\u015fme hamleleri ba\u015flad\u0131. Yine m\u00fcdahale yap\u0131ld\u0131, ama Turgut \u00d6zal sonra ANAP’\u0131 kurarak tek ba\u015f\u0131na iktidar oldu, 1980’ler b\u00f6yle ge\u00e7ti…<\/strong><\/p>\n

1990’larda Mill\u00ee G\u00f6r\u00fc\u015f Hareketi’nin Refah Partisi birinci parti, Genel Ba\u015fkan\u0131 Necmettin Erbakan ba\u015fbakan oldu. 28 \u015eubat 1997 m\u00fcdahalesiyle T\u00fcrkiye’deki bu yeni geli\u015fme ve kalk\u0131nma hamlesine kesin darbe vurulmak istendi. Be\u015f sene halk inim inim inletildi, krizler oldu, \u00fclke ekonomisi \u00e7\u00f6kertildi… ve sonunda i\u015fbirlik\u00e7i AKP iktidara getirildi.<\/strong><\/p>\n

Her \u015feye ra\u011fmen, T\u00fcrkiye’nin ekonomik ve sosyal \u00e7ok y\u00f6nl\u00fc geli\u015fip g\u00fc\u00e7lenmesi devam etmektedir. T\u00fcrkiye’yi g\u00fc\u00e7s\u00fczle\u015ftirmek ve dinsizle\u015ftirmek isteyen d\u0131\u015f g\u00fc\u00e7ler ve yerli Masonik \u00e7evreler etkisini yitirmekteydi. Hedef neydi? S\u00f6m\u00fcr\u00fc sermayesi d\u00fcnyay\u0131 ve T\u00fcrkiye’yi geri b\u0131rak\u0131p dinsizle\u015ftirecek, koyun s\u00fcr\u00fcs\u00fc gibi sermayesi ile insanlar\u0131 k\u00f6le gibi idare edecekti. Bu gidi\u015fi tersine \u00e7eviren ve milli hedeflere y\u00f6nelten Prof. Dr. Necmettin Erbakan bir makine profes\u00f6r\u00fc olarak, ‘din ile ilim aras\u0131nda \u00e7at\u0131\u015fma yoktur, dayan\u0131\u015fma vard\u0131r’ dedi ve yola \u00e7\u0131kt\u0131. MSP girdi\u011fi ilk se\u00e7im sonras\u0131nda CHP ile koalisyon yapt\u0131 ve s\u00f6m\u00fcr\u00fc sermayesinin tezg\u00e2h\u0131n\u0131 da\u011f\u0131tt\u0131. Bug\u00fcn art\u0131k s\u00f6m\u00fcr\u00fc sermayesi de anlam\u0131\u015ft\u0131r ki d\u00fcnyay\u0131 dinsizle\u015ftiremeyecek, T\u00fcrkiye’yi geri b\u0131rakamayacakt\u0131. Dolay\u0131s\u0131yla T\u00fcrkiye’nin dinsizle\u015fmesini baz\u0131 \u00f6mr\u00fcn\u00fc doldurmu\u015f ve mezara yakla\u015fm\u0131\u015f eski dar kafal\u0131lardan ba\u015fka savunan veya \u00fcmit eden kalmam\u0131\u015ft\u0131. T\u00fcrkiye, engelleyici i\u00e7 ve d\u0131\u015f g\u00fc\u00e7lere ra\u011fmen muas\u0131r medeniyetin fevkine \u00e7\u0131kacakt\u0131r. Bu m\u00fccadelede g\u00fc\u00e7 ve kayna\u011f\u0131m\u0131z milli ve manevi de\u011ferlerimiz, akl\u00ee ve nakl\u00ee delillerdir.<\/p>\n

Atat\u00fcrk, milli ve b\u00fcy\u00fck hedeflerin sahibi, manevi de\u011fer ve dinamiklerin takip\u00e7isidir!<\/strong><\/p>\n

Mustafa Kemal Atat\u00fcrk: “T\u00fcrk Birli\u011fi’nin bir g\u00fcn hakikat olaca\u011f\u0131na inanc\u0131m vard\u0131r. Ben g\u00f6rmesem bile, g\u00f6zlerimi d\u00fcnyaya onun r\u00fcyalar\u0131 i\u00e7inde kapayaca\u011f\u0131m. T\u00fcrk Birli\u011fi’ne inan\u0131yorum, onu g\u00f6r\u00fcyorum. Yar\u0131n\u0131n tarihi, yeni fas\u0131llar\u0131n\u0131 T\u00fcrk Birli\u011fi’yle a\u00e7acakt\u0131r. D\u00fcnya s\u00fck\u00fbnunu bu fas\u0131llar i\u00e7inde bulacakt\u0131r.<\/p>\n

T\u00fcrk’\u00fcn varl\u0131\u011f\u0131 bu k\u00f6hne \u00e2leme yeni ufuklar a\u00e7acak, g\u00fcne\u015f ne demek, ufuk ne demek, o zaman g\u00f6r\u00fclecek.”<\/p>\n

Bilindi\u011fi gibi Atat\u00fcrk’\u00fcn milliyet\u00e7ilik anlay\u0131\u015f\u0131, “hars milliyet\u00e7ili\u011fi” kavram\u0131na dayanmaktad\u0131r. Buna g\u00f6re; bu topraklar y\u00fcce T\u00fcrk Milleti’nin topraklar\u0131d\u0131r ve bu milleti ya\u015fatan temel ise hars; yani k\u00fclt\u00fcrel ve manevi unsurlard\u0131r. Dolay\u0131s\u0131yla T\u00fcrk Milleti’nin bir par\u00e7as\u0131 olmak i\u00e7in, etnik olarak T\u00fcrk olmak \u015fart ko\u015fulmam\u0131\u015ft\u0131r. T\u00fcrk hars\u0131n\u0131 benimseyen ve kendisini T\u00fcrk addeden herkes bu milletin bir par\u00e7as\u0131d\u0131r. <\/strong><\/p>\n

Atat\u00fcrk milliyet\u00e7ili\u011fi, Anadolu topra\u011f\u0131n\u0131 vatan belleyen ve “T\u00fcrk\u00fcm” diyen her ferdi, hangi \u0131rk veya etnik k\u00f6kenden olursa olsun bir \u00e7at\u0131 alt\u0131nda toplay\u0131p kayna\u015ft\u0131rm\u0131\u015ft\u0131r. Milliyet\u00e7ilik, temelde, birlik ve beraberlik ortam\u0131n\u0131n tam manas\u0131yla sa\u011flanmas\u0131n\u0131 ama\u00e7layan kilit bir Atat\u00fcrk\u00e7\u00fcl\u00fck ilkesi konumundad\u0131r. Atat\u00fcrk milliyet\u00e7ili\u011fi, T\u00fcrk Milleti’ne mensup olmakla \u00f6v\u00fcnmeyi, T\u00fcrk Milleti’ne inanmay\u0131 ve g\u00fcvenmeyi esas al\u0131r. <\/strong><\/p>\n

Burada Atat\u00fcrk’\u00fcn T\u00fcrk milliyet\u00e7ili\u011finin, T\u00fcrkiye s\u0131n\u0131rlar\u0131n\u0131 da a\u015fan bir T\u00fcrkl\u00fck bilincine dayand\u0131\u011f\u0131n\u0131 hat\u0131rlatmam\u0131z laz\u0131md\u0131. Mustafa Kemal T\u00fcrkiye s\u0131n\u0131rlar\u0131 d\u0131\u015f\u0131nda ya\u015fayan T\u00fcrklere her zaman \u00f6nem vermi\u015f ve a\u00e7\u0131k bi\u00e7imde gelecekte T\u00fcrk Birli\u011fi’nin kurulaca\u011f\u0131na y\u00f6nelik inanc\u0131n\u0131 \u015f\u00f6yle a\u00e7\u0131klam\u0131\u015ft\u0131r: <\/strong><\/p>\n

“Ben her \u015feyden \u00f6nce bir T\u00fcrk milliyet\u00e7isiyim. B\u00f6yle do\u011fdum. B\u00f6yle \u00f6lece\u011fim. T\u00fcrk Birli\u011fi’nin bir g\u00fcn hakikat olaca\u011f\u0131na inanc\u0131m vard\u0131r. Ben g\u00f6rmesem bile, g\u00f6zlerimi d\u00fcnyaya onun r\u00fcyalar\u0131 i\u00e7inde kapayaca\u011f\u0131m. T\u00fcrk Birli\u011fine inan\u0131yorum, onu g\u00f6r\u00fcyorum. Yar\u0131n\u0131n tarihi, yeni fas\u0131llar\u0131n\u0131 T\u00fcrk Birli\u011fiyle a\u00e7acakt\u0131r. D\u00fcnya s\u00fck\u00fbnunu bu fas\u0131llar i\u00e7inde bulacakt\u0131r. T\u00fcrk’\u00fcn varl\u0131\u011f\u0131 bu k\u00f6hne aleme yeni ufuklar a\u00e7acak, g\u00fcne\u015f ne demek, ufuk ne demek, o zaman g\u00f6r\u00fclecek.” (Atat\u00fcrk’\u00fcn Sofras\u0131, \u0130smet Bozda\u011f, Kervan Yay\u0131nlar\u0131, 1975, s. 138-143)<\/p>\n

Atat\u00fcrk, bu birli\u011fin sa\u011flanmas\u0131 i\u00e7in \u00e7ok stratejik ve ak\u0131lc\u0131 bir metot \u0130zlenmesi gerekti\u011fini, alt yap\u0131 haz\u0131rlan\u0131rken, ba\u015fka devletlerin bunu kendileri i\u00e7in tehdit olarak alg\u0131lamamalar\u0131 i\u00e7in de \u00e7aba harcanmas\u0131n\u0131n \u00f6nemli oldu\u011funu vurgulam\u0131\u015ft\u0131r. Atat\u00fcrk kendi d\u00f6neminde T\u00fcrkiye’yi bu birlikteli\u011fe g\u00f6t\u00fcrecek \u00f6nemli hamleler yapm\u0131\u015ft\u0131r:<\/p>\n

“Bug\u00fcn \u00f6l\u00fcms\u00fcz gibi g\u00f6r\u00fcnen nice g\u00fc\u00e7lerden, ileride belki pek, az bir \u015fey kalacakt\u0131r. Devletler ve Milletler, bu idrakin i\u00e7inde olmal\u0131d\u0131rlar. Bu g\u00fcn (Sovyetlerin) elinde s\u0131ms\u0131k\u0131 tuttu\u011fu Milletler, avu\u00e7lar\u0131ndan s\u0131yr\u0131labilip da\u011f\u0131l\u0131r. D\u00fcnya yeni bir dengeye ula\u015fabilir. \u0130\u015fte O zaman T\u00fcrkiye, ne yapaca\u011f\u0131n\u0131 bilmelidir. Bizim bu dostunuzun (Sovyetlerin) y\u00f6netiminde dili bir, inanc\u0131 bir, \u00f6z\u00fc bir karde\u015flerimiz vard\u0131r. Onlar\u0131 arkalamaya haz\u0131r olmal\u0131y\u0131z. “Haz\u0131r olmak” yaln\u0131z o g\u00fcn\u00fc susup beklemek de\u011fildir “haz\u0131rlanmak laz\u0131md\u0131r”. Milletler, buna nas\u0131l haz\u0131rlan\u0131rlar? Manevi k\u00f6pr\u00fclerini sa\u011flam tutarak… Dil bir k\u00f6pr\u00fcd\u00fcr, inan\u00e7 bir k\u00f6pr\u00fcd\u00fcr, tarih bir k\u00f6pr\u00fcd\u00fcr. Tarih ba\u011f\u0131 kurmam\u0131z laz\u0131m. Folklor ba\u011f\u0131 kurmam\u0131z laz\u0131m. Dil ba\u011f\u0131 kurmam\u0131z laz\u0131m. Ortak bir dil ama\u00e7lad\u0131\u011f\u0131m\u0131z gibi, ortak bir tarih \u00f6\u011fretimiz olmas\u0131 gerekli.\u00a0 Ortak bir mazimiz var, bu maziyi bilincimize ta\u015f\u0131mam\u0131z laz\u0131m. Bu sebepte okullarda okuttu\u011fumuz tarihi Orta Asya’dan ba\u015flatt\u0131k? Bizim \u00e7ocuklar\u0131m\u0131z, orada ya\u015fayanlar\u0131 bilmelidirler, Orada ya\u015fayanlar da bizi bilmeli, i\u015fte bunu sa\u011flamak i\u00e7in de “T\u00fcrkiyat Enstit\u00fcs\u00fc”n\u00fc kurduk.\u00a0 K\u00fclt\u00fcrlerimizi, b\u00fct\u00fcnle\u015ftirmeye \u00e7al\u0131\u015f\u0131yoruz! Ben bug\u00fcn \u00e7a\u011fda\u015f bir T\u00fcrkiye kurmaya ne kadar \u00e7al\u0131\u015f\u0131yorsam, yar\u0131n\u0131n T\u00fcrkiye’sinin temellerini de atmaya o kadar dikkat ediyorum. Durmadan de\u011fi\u015fen d\u00fcnyada, yar\u0131n\u0131n muhtemel dengeleri \u0130\u00e7in haz\u0131r olaca\u011f\u0131z.” (Atat\u00fcrk’\u00fcn Avrasya Devleti, \u0130smet Bozda\u011f, \u0130stanbul 1998) <\/strong><\/p>\n

Atat\u00fcrk’\u00fcn g\u00f6r\u00fc\u015fleri T\u00fcrk-\u0130slam Birli\u011fi i\u00e7in \u00f6nemli bir mesaj i\u00e7ermektedir <\/strong><\/p>\n

Mustafa Kemal Atat\u00fcrk’\u00fcn, T\u00fcrk-\u0130slam d\u00fcnyas\u0131n\u0131n nas\u0131l bir yap\u0131 i\u00e7inde birlik ve beraberli\u011fini sa\u011flayabilece\u011fi y\u00f6n\u00fcnde de \u00f6nemli de\u011ferlendirmeleri vard\u0131r. Bir devletin en \u00f6nemli unsurlar\u0131ndan birinin “milli s\u0131n\u0131rlar i\u00e7inde var olma hakk\u0131” oldu\u011funu ifade eden Atat\u00fcrk’\u00fcn tespitlerinin do\u011frulu\u011fu, ge\u00e7en zaman i\u00e7erisinde ispatlanm\u0131\u015ft\u0131r.<\/p>\n

Bilindi\u011fi gibi, Osmanl\u0131 \u0130mparatorlu\u011fu’nun y\u0131k\u0131l\u0131\u015f s\u00fcrecinde, Osmanl\u0131 topraklar\u0131nda ya\u015fayan halklar\u0131n bir k\u0131sm\u0131 Siyonist-sabataist odaklar\u0131n ve Masonlar\u0131n yanl\u0131\u015f y\u00f6nlendirmelere kap\u0131larak Osmanl\u0131’n\u0131n yan\u0131nda yer almak yerine, d\u0131\u015f g\u00fc\u00e7lerle i\u015fbirli\u011fi yapm\u0131\u015flard\u0131r. Ancak \u00e7e\u015fitli imtiyazlar kazanacaklar\u0131n\u0131 umarak bu yolu se\u00e7enler, sonunda i\u015f birli\u011fi yapt\u0131klar\u0131 \u00fclkelerin hegemonyas\u0131 alt\u0131na girmi\u015fler ve s\u00f6m\u00fcrge olmu\u015flard\u0131r. Bu halklardan baz\u0131lar\u0131, Cumhuriyetin ilk y\u0131llar\u0131nda Mustafa Kemal’e temsilciler g\u00f6ndererek, kendilerini s\u00f6m\u00fcrge durumuna d\u00fc\u015f\u00fcren liderlerinin basiretsizli\u011finden \u015fik\u00e2yet etmi\u015f ve hatta baz\u0131lar\u0131 T\u00fcrkiye Cumhuriyeti ile birle\u015fme taleplerini dile getirmi\u015flerdir. Atat\u00fcrk’\u00fcn bu tekliflere verdi\u011fi kar\u015f\u0131l\u0131k, T\u00fcrk-\u0130slam Birli\u011fi’nin temelinin nas\u0131l olmas\u0131 gerekti\u011fini g\u00f6steren \u00f6nemli bir cevapt\u0131r:<\/p>\n

“B\u00fct\u00fcn \u0130slam \u00e2leminin, manen oldu\u011fu kadar maddeten de birlik i\u00e7inde ve m\u00fcttefik hale gelmesinden sadece sevin\u00e7 duyar\u0131z. Bunun i\u00e7in de bizim kendi hudutlar\u0131m\u0131z i\u00e7erisinde ba\u011f\u0131ms\u0131z oldu\u011fumuz gibi, \u00f6nce Suriyelilerin ve Irakl\u0131lar\u0131n da milli h\u00e2kimiyete dayal\u0131 ba\u011f\u0131ms\u0131z bir g\u00fc\u00e7 olarak ortaya \u00e7\u0131kmalar\u0131 laz\u0131md\u0131r.” (Mustafa Kemal, 24 Nisan 1920, 4. (gizli) oturum)<\/p>\n

G\u00f6r\u00fcld\u00fc\u011f\u00fc gibi Atat\u00fcrk’\u00fcn belirledi\u011fi \u00f6ncelik, bu \u00fclkelerin de ba\u011f\u0131ms\u0131zl\u0131klar\u0131n\u0131 kazanmalar\u0131d\u0131r. T\u00fcrk-\u0130slam Birli\u011fi’nin \u00f6neminin bilincinde olan Atat\u00fcrk, bu birli\u011fin kendisinden beklenen etkiye sahip olabilmesi i\u00e7in, \u00fcyelerinin milli s\u0131n\u0131rlar\u0131 i\u00e7inde ba\u011f\u0131ms\u0131zl\u0131\u011f\u0131n\u0131 kazanm\u0131\u015f, milli iradeye dayanan ve kendi ayaklar\u0131 \u00fczerinde durabilen devletler olmalar\u0131 gerekti\u011fini vurgulam\u0131\u015ft\u0131r. Dolay\u0131s\u0131yla, bug\u00fcn de, kurulacak bu birlikteli\u011fin \u00fcyelerinin toprak b\u00fct\u00fcnl\u00fc\u011f\u00fcn\u00fc ve ba\u011f\u0131ms\u0131zl\u0131klar\u0131n\u0131 korumas\u0131 son derece \u00f6nemli bulunmaktad\u0131r.<\/p>\n

T\u00fcrkiye’nin tarihsel kimli\u011fi, Osmanl\u0131 kimli\u011fidir. Atat\u00fcrk de bu ger\u00e7e\u011fi g\u00f6rm\u00fc\u015f ve d\u00f6nemin \u015fartlar\u0131n\u0131n izin verdi\u011fi \u00f6l\u00e7\u00fcde Osmanl\u0131 miras\u0131na sahip \u00e7\u0131km\u0131\u015ft\u0131r. Gen\u00e7 T\u00fcrkiye Cumhuriyeti’nin Osmanl\u0131 bor\u00e7lar\u0131n\u0131 son kuru\u015funa kadar \u00f6demeyi kabul etmesi ve t\u00fcm ekonomik s\u0131k\u0131nt\u0131lara ra\u011fmen bu bor\u00e7lar\u0131n \u00f6demelerine sad\u0131k kalmas\u0131, bunun en somut ispat\u0131d\u0131r. Atat\u00fcrk’\u00fcn bu politikas\u0131n\u0131n nedeni, hen\u00fcz o d\u00f6nemde Osmanl\u0131 miras\u0131n\u0131n T\u00fcrkiye’nin d\u0131\u015f politikas\u0131 a\u00e7\u0131s\u0131ndan b\u00fcy\u00fck bir stratejik avantaj oldu\u011funu g\u00f6rm\u00fc\u015f olmas\u0131d\u0131r. Atat\u00fcrk, \u00f6te yandan, Balkan Antant\u0131 ve Sadabad Pakt\u0131 gibi olu\u015fumlarla, eski Osmanl\u0131 co\u011frafyalar\u0131nda T\u00fcrkiye’nin n\u00fcfuzunu korumaya \u00e7al\u0131\u015fm\u0131\u015ft\u0131r. Balkan Antant\u0131, baz\u0131 Balkan \u00fclkelerini, Sadabad Pakt\u0131 ise baz\u0131 Ortado\u011fu \u00fclkelerini T\u00fcrkiye’nin liderli\u011fi alt\u0131nda stratejik i\u015fbirli\u011fine ula\u015ft\u0131rma amac\u0131n\u0131 ta\u015f\u0131m\u0131\u015ft\u0131r.<\/p>\n

T\u00fcrkiye Cumhuriyeti Devleti T\u00fcrk-\u0130slam D\u00fcnyas\u0131na \u00d6rnek Olacakt\u0131r <\/strong><\/p>\n

T\u00fcrk ve \u0130slam devletlerinin bir \u00e7at\u0131 alt\u0131nda toplanmas\u0131, adalet, sevgi ve karde\u015flik temeli \u00fczerine bir g\u00fc\u00e7 olu\u015fturmas\u0131, T\u00fcrkiye Cumhuriyeti’ne \u00f6nemli g\u00f6revler d\u00fc\u015fmektedir ve \u00f6nc\u00fcl\u00fck yapmal\u0131d\u0131r. NATO \u00fcyesi olan T\u00fcrkiye’nin Bat\u0131 D\u00fcnyas\u0131 ile T\u00fcrk ve \u0130slam devletleri aras\u0131nda bir k\u00f6pr\u00fc i\u015flevi g\u00f6rece\u011fi \u00e7ok a\u00e7\u0131kt\u0131r. T\u00fcrkiye sahip oldu\u011fu tarihi miras\u0131, jeo-politik ve stratejik yap\u0131s\u0131 gere\u011fi \u00fcstlenece\u011fi g\u00f6rev ile T\u00fcrk-\u0130slam co\u011frafyas\u0131nda b\u00fcy\u00fck bir zenginli\u011fin, refah\u0131n ve huzurun yolunu a\u00e7acakt\u0131r.<\/p>\n

Atat\u00fcrk Samimi Bir M\u00fcsl\u00fcmand\u0131 <\/strong><\/p>\n

Atat\u00fcrk, sadece siyaset adaml\u0131\u011f\u0131 ve askeri dehas\u0131yla de\u011fil, ayn\u0131 zamanda ki\u015fili\u011fi ile de T\u00fcrk Milleti’nin \u00f6n\u00fcnde g\u00fczel bir \u00f6rnek olu\u015fturmaktad\u0131r.<\/p>\n

Atat\u00fcrk, \u0130slam’\u0131 \u00f6z\u00fcmsemi\u015f bir Osmanl\u0131 beyefendisidir. Mustafa Kemal’in vatan\u0131 ve milleti i\u00e7in yapt\u0131\u011f\u0131 t\u00fcm fedak\u00e2rl\u0131klar, onun inan\u00e7l\u0131 yap\u0131s\u0131 sonucu ortaya \u00e7\u0131km\u0131\u015ft\u0131r. Zira dini de\u011ferlere inanmayan, vicdan\u0131 ile hareket etmeyen bir insan\u0131n, tehlike alt\u0131nda olan bu \u0130slam vatan\u0131n\u0131 ve M\u00fcsl\u00fcman milletimizi kurtarmay\u0131 d\u00fc\u015f\u00fcnmesi, can\u0131n\u0131 bu u\u011furda ortaya koymas\u0131 imk\u00e2ns\u0131zd\u0131r.<\/p>\n

Mustafa Kemal’in hayat\u0131n\u0131 ve politikalar\u0131n\u0131 g\u00f6zden ge\u00e7irdi\u011fimizde, Atat\u00fcrk’\u00fcn dinine ba\u011fl\u0131 bir insan oldu\u011fu anla\u015f\u0131lmaktad\u0131r. \u00d6rne\u011fin Sabiha G\u00f6k\u00e7en, Mustafa Kemal ile ilgili bir an\u0131s\u0131nda bu konuyu vurgulam\u0131\u015ft\u0131r: <\/strong><\/p>\n

“Ata’n\u0131n elini \u00f6pmek \u00fczere yan\u0131na girdim. \u0130\u015fleri ile me\u015fguld\u00fc. Bir s\u00fcre ayakta bekledim. Birden derin bir i\u00e7 ge\u00e7irdi. Ve “Allah” dedi. O bunu s\u0131k s\u0131k tekrarlad\u0131… ve bana d\u00f6n\u00fcp “\u00c7ok iyi, Allah, b\u00fcy\u00fck ve sonsuz bir kuvvettir. Ona inanmak laz\u0131md\u0131r” dedi. Ve bu konuda uzun uzun izahat verdi. Ben de o zaman anlad\u0131m ki, Atat\u00fcrk hakk\u0131nda s\u00f6ylenenlerin asl\u0131 yoktu, iftira ve d\u00fczmeceydi. Ve Ata, b\u00fct\u00fcn s\u00f6ylenenlerin hilaf\u0131na inan\u00e7l\u0131 ve dindar bir \u015fahsiyetti.” (Avni Alt\u0131ner, Her Y\u00f6n\u00fcyle Atat\u00fcrk, 2. Bask\u0131, Bak\u0131\u015f K\u00fct\u00fcphanesi, \u0130stanbul, 1974, s. 376) <\/strong><\/p>\n

Mustafa Kemal’i yak\u0131ndan tan\u0131yanlar\u0131n da ifade etti\u011fi gibi, Atam\u0131z, dine ve manevi inan\u00e7lar\u0131na ba\u011fl\u0131 ve sayg\u0131l\u0131 bir liderdi. Atat\u00fcrk’\u00fcn \u0130slam dinini, Kuran’\u0131, Peygamberimiz (sav)’i \u00f6ven ve milletimizi \u0130slam dinini ya\u015famaya davet eden pek \u00e7ok tavsiyesi kas\u0131tl\u0131 olarak unutturulmaya \u00e7al\u0131\u015f\u0131lm\u0131\u015ft\u0131r. Bu s\u00f6zlerinden baz\u0131lar\u0131 \u015funlard\u0131r:<\/p>\n

“\u0130nsanlar\u0131n m\u00fccadelelerinde en kuvvetli istihk\u00e2m (barikat), iman dolu g\u00f6\u011f\u00fcsleridir.” (Cemal Kutay, Ne Buldu, Ne B\u0131rakt\u0131? Ya\u015far E\u011fitim ve K\u00fclt\u00fcr Vakf\u0131, \u0130zmir, Tarihsiz, s. 175)<\/p>\n

“Ey millet! Allah birdir. \u015ean\u0131 b\u00fcy\u00fckt\u00fcr. Allah’\u0131n selameti, sevgisi ve hayr\u0131 \u00fczerinize olsun. Peygamber Efendimiz hazretleri, Cenab-\u0131 Hak taraf\u0131ndan insanlara, dini hakikatleri duyurmaya memur ve el\u00e7i olmu\u015ftur. Koydu\u011fu esas kanunlar c\u00fcmlemizce malumdur ki, Kur’an’daki, “anlam\u0131 a\u00e7\u0131k olan ayetler”dir. \u0130nsanlara feyz ruhu vermi\u015f olan dinimiz son dindir. En m\u00fckemmel dindir. \u00c7\u00fcnk\u00fc dinimiz akla, mant\u0131\u011fa, ger\u00e7e\u011fe tamamen uyuyor ve uygun d\u00fc\u015f\u00fcyor.” (Seyfettin Turhan, Atat\u00fcrk’te Konular Ansiklopedisi, Yap\u0131 Kredi Yay\u0131nlar\u0131, \u0130stanbul, \u015eubat 1995, s.191)<\/p>\n

\n

[1]<\/a> Do\u011fu Perin\u00e7ek-T\u00fcrk Ordusunda Strateji sorunu-Kaynak yy. 2. bask\u0131 2008 \u0130st. Sh: 152<\/p>\n

[2]<\/a> 4 Ocak 2009 Ayd\u0131nl\u0131k<\/p>\n

[3]<\/a> Zeki Ceyhan<\/p>\n","protected":false},"excerpt":{"rendered":"

Berlin An\u0131s\u0131 Ve Baz\u0131 Ulusalc\u0131lar\u0131n Ezan Sayg\u0131s\u0131zl\u0131\u011f\u0131<\/strong><\/p>\n

Ezandan g\u0131c\u0131k alanlar\u0131n, millici ve Atat\u00fcrk\u00e7\u00fc ge\u00e7inmesi, halk\u0131m\u0131z\u0131 kand\u0131rmaya yetmiyordu.<\/strong><\/p>\n

Talat Pa\u015fa komitesinin “Ermeni soyk\u0131r\u0131m yalanlar\u0131na hay\u0131r!” konferans\u0131 kapsam\u0131nda davetli olarak kat\u0131ld\u0131\u011f\u0131m\u0131z Berlin ziyareti s\u0131ras\u0131nda, bizim otob\u00fcs\u00fcm\u00fcze rehberlik i\u00e7in g\u00f6revlendirilen, Almanya’da ya\u015fayan bir T\u00fcrk genci, Krausberg semtinden ge\u00e7erken konuklara:<\/p>\n","protected":false},"author":46,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[93],"tags":[],"class_list":["post-1507","post","type-post","status-publish","format-standard","hentry","category-mart-2009"],"_links":{"self":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts\/1507","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/users\/46"}],"replies":[{"embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/comments?post=1507"}],"version-history":[{"count":0,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts\/1507\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/media?parent=1507"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/categories?post=1507"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/tags?post=1507"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}