<\/p>\n
\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Papa, Almanya'da yapt\u0131\u011f\u0131 bir konu\u015fmada: <\/p>\n
<< K\u0131l\u0131\u00e7la ve zorla kendisini yayma d\u0131\u015f\u0131nda, islamiyetin hi\u00e7bir hay\u0131rl\u0131 ve ba\u015far\u0131l\u0131 taraf\u0131 g\u00f6sterilemez>> diyor. Bizans imparatorunun: " Hz. Muhammed, katliam ve korku yoluyla d\u00fc\u015f\u00fcncelerini benimsetmi\u015ftir" iftiras\u0131n\u0131 hakl\u0131 buluyor…! <\/p>\n
\u0130\u015fte bat\u0131 budur.. AB budur.. Papa, bat\u0131n\u0131n islama bak\u0131\u015f a\u00e7\u0131s\u0131n\u0131 d\u0131\u015fa vuruyor. Erbakan hoca'n\u0131n dedi\u011fi gibi "Allah, gavurlar eliyle bize yard\u0131m ediyor." Fettullahc\u0131 Fatih \u00dcniversitesi Sosyoloji B\u00f6l\u00fcm Ba\u015fkan\u0131 Ali Murat Yel: <<Papa'n\u0131n bu s\u00f6zleri ve \u00f6zellikle M\u00fcsl\u00fcmanlar\u0131n "\u00f6z\u00fcr dilesin" \u015feklindeki a\u015f\u0131r\u0131 tepkileri, Dinler aras\u0131 diyalogu tehlikeye sokuyor!>> diyecek kadar basitle\u015fiyor. <\/p>\n
\u015eiir: <\/p>\n
Diyalogcu m\u00fcnaf\u0131k, dini istismar eder <\/p>\n
Bat\u0131n\u0131n ba\u015f papaz\u0131, kinini izhar eder <\/p>\n
\u0130bni Sebe tayfas\u0131, ho\u015f g\u00f6r\u00fcr hayas\u0131z\u0131 <\/p>\n
Size \u015eeytan diyemem, \u015eeytan duysa ar eder…!\u00a0 <\/p>\n
\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 BOP'un Kutsal Kitab\u0131 <\/p>\n
\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 ABD'nin Texsas eyaletinde Evanjelistlere ait bir yay\u0131nevi, Kur'an-\u0131 Kerim'i tahrif ederek haz\u0131rlad\u0131\u011f\u0131 ve kutsal kitap oldu\u011funu \u00f6ne s\u00fcrd\u00fc\u011f\u00fc yeni bir kitap yay\u0131nlad\u0131. Omega 2001 ve Wine Press yay\u0131nevleri taraf\u0131ndan "Ger\u00e7ek Furkan" ad\u0131yla piyasaya s\u00fcr\u00fclen kitap, Arap\u00e7a ve \u0130ngilizce olarak bas\u0131ld\u0131. Kitap, 366 sayfa ve 77 sureden olu\u015fuyor. Kitapta ge\u00e7en surelerden baz\u0131lar\u0131n\u0131n adlar\u0131 \u015funlar; Fatiha suresi, Sevgi suresi, Mesih suresi, Bar\u0131\u015f suresi, Zina suresi, Kurban suresi, Evlilik suresi, Cennet suresi, M\u00fcnaf\u0131klar suresi, Cizye suresi, \u0130man suresi, Hak suresi, Kad\u0131n suresi, \u0130ncil suresi, Maide suresi, Peygamberler suresi. <\/p>\n
\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Kitaptaki surelerin hepsi \u015fu t\u00fcr bir besmele ile ba\u015fl\u0131yor: "Bismi'l Eb el-Kelimetu'r Ruh el-\u0130lahu'l Vahidu'l Uhed". <\/p>\n
\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 '\u00dc\u00e7 Dinin Kitab\u0131' <\/p>\n
\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 "\u0130brahimi Dinler" vurgusunun yap\u0131ld\u0131\u011f\u0131 kitapta, genelde Kur'an-\u0131 Kerim olmak \u00fczere, \u0130ncil'den ve Tevrat'tan al\u0131nt\u0131lar bulunuyor. Surelerin \u00e7o\u011funun ad\u0131 Kur'an-\u0131 Kerim surelerinden al\u0131nm\u0131\u015f. Ayetlerin de b\u00fcy\u00fck \u00e7o\u011funlu\u011fu Kur'an'dan al\u0131nm\u0131\u015f ancak tahrif edilerek, kelimelerin hepsinin yerine ba\u015fka kelimeler konularak al\u0131nt\u0131lanm\u0131\u015f. 21. y\u00fczy\u0131l\u0131n kutsal kitab\u0131 olarak tan\u0131t\u0131lan kitap, "Bar\u0131\u015f Kitab\u0131" ve "\u00dc\u00e7 Dinin kitab\u0131" olarak da isimlendiriliyor. <\/p>\n
\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Bekri: Kitab\u0131 CIA Yazd\u0131 <\/p>\n
\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Kitab\u0131n CIA'deki uzmanlar taraf\u0131ndan haz\u0131rland\u0131\u011f\u0131n\u0131 belirten Dr. Mustafa Bekri, kitab\u0131n yay\u0131mlanan b\u00f6l\u00fcmlerini inceledi\u011fini, kitapta "Ter\u00f6rizm" ad\u0131 alt\u0131nda H\u0131ristiyan ve Yahudi d\u00fcnyas\u0131ndaki sivillere y\u00f6nelik sava\u015f a\u00e7an insanlara kar\u015f\u0131, sava\u015ftan ba\u015fka bir \u00e7\u0131kar yolunun olmad\u0131\u011f\u0131n\u0131n vurguland\u0131\u011f\u0131n\u0131 belirtti. Avrupa'da ve Amerika'da baz\u0131 ki\u015filerin Bush'un Irak i\u015fgalini anlamad\u0131\u011f\u0131 belirtilen b\u00f6l\u00fcmlerde, Akdeniz \u00fclkelerinden Pakistan'a t\u00fcm Arap ve \u0130slam \u00fclkelerine y\u00f6nelik ku\u015fatman\u0131n istenilen hedefe ula\u015f\u0131l\u0131ncaya kadar s\u00fcrece\u011fi vurgulan\u0131yor. Bekri, kitaptan al\u0131nt\u0131lad\u0131\u011f\u0131 b\u00f6l\u00fcmlerde, \u00dc\u00e7\u00fcnc\u00fc D\u00fcnya Sava\u015f\u0131'n\u0131n "\u0130nsanl\u0131\u011fa Hizmet i\u00e7in D\u00fcnyan\u0131n Birli\u011fi" ad\u0131n\u0131 ta\u015f\u0131d\u0131\u011f\u0131n\u0131 s\u00f6yl\u00fcyor. <\/p>\n
B\u00fct\u00fcn bu \u015feytani giri\u015fimlerin: "Il\u0131ml\u0131 \u0130slam" safsatas\u0131yla suland\u0131r\u0131l\u0131p yozla\u015ft\u0131rmaya \u00e7al\u0131\u015ft\u0131klar\u0131 M\u00fcsl\u00fcman d\u00fcnyas\u0131n\u0131n ba\u015f\u0131na, kendi kuklalar\u0131 bir m\u00fcnaf\u0131k Hocay\u0131, Halife yapma haz\u0131rl\u0131\u011f\u0131 oldu\u011fu seziliyor. <\/p>\n
\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Hatta Osmanl\u0131'n\u0131n son d\u00f6nemlerinde, mason localar\u0131n\u0131n g\u00fcd\u00fcm\u00fcnde "Tarikat\u0131 Salahiye" diye Hilafeti savunan bir Siyonist \u00f6rg\u00fct\u00fcn varl\u0131\u011f\u0131 biliniyor. <\/p>\n
\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/strong>Hilafeti savunan masonik bir \u00f6rg\u00fct: Tarikat-\u0131 Salahiye <\/strong> <\/p>\n As\u0131l ad\u0131, "M\u00fcdafaa-i K\u00fcbra-i Hukuku Hilafet".<\/strong> <\/p>\n Gizli bir \u00f6rg\u00fct oldu\u011fu i\u00e7in kurulu\u015fu konusunda kesin bir tarih verilemiyor Tar\u0131k Zafer Tunaya "Eyl\u00fcl 1921" tarihini veriyor.[1]<\/strong><\/a> Prof. Ergun Aybars daha kesin bir tarih veriyor: "1 Eyl\u00fcl 1921"[2]<\/strong><\/a><\/strong> <\/p>\n \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 T\u00fcm ara\u015ft\u0131rmac\u0131lar\u0131n hemfikir olduklar\u0131, cemiyetin Sevr Antla\u015fmas\u0131'ndan sonra kuruldu\u011fuydu. <\/strong> <\/p>\n Kurucular\u0131, Mehmet (Topal), Tevfik Baba, Yahya Adnan Pa\u015fa, Elif R\u0131fk\u0131, Celal Bafrevi, Ahmed Refik, Seyid Yusuf Zakari, Haf\u0131z \u0130smail Hakk\u0131.<\/strong> <\/p>\n Ba\u015fkan\u0131n\u0131n, cemiyet i\u00e7indeki ad\u0131yla "Hadim \u00fcl-\u0130slam"\u0131n, kim oldu\u011fu da pek belli de\u011fildi. Kimine g\u00f6re Sultan Vahideddin, kimine g\u00f6re Sultan Vahideddin'in fahri yaveri Kirazl\u0131 Hamdi Pa\u015fa ba\u015fkand\u0131 denilse de bu yaland\u0131r.<\/strong> <\/p>\n \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Tarikat-\u0131 Salahiye \u00f6yle s\u0131radan bir cemiyet de\u011fildi. Zahiren \u0130ttihat ve Terakki Cemiyeti'ne muhalif g\u00f6r\u00fcnenleri bir \u00e7at\u0131 alt\u0131nda toplam\u0131\u015ft\u0131. H\u00fcrriyet ve \u0130tilaf F\u0131rkas\u0131, Osmanl\u0131 \u0130la-y\u0131 Vatan Cemiyeti, Nigehban Cemiyet-i Askeriyesi gibi partilerin-\u00f6rg\u00fctlerin perde<\/strong> <\/strong>arkas\u0131ndaki g\u00fc\u00e7 biliniyordu. Ama unutulmas\u0131n ki, Yahudi muhalefetini de kendisi \u00f6rg\u00fctl\u00fcyordu. <\/strong> <\/p>\n Cemiyetin amac\u0131 konusunda da farkl\u0131 g\u00f6r\u00fc\u015fler var:<\/strong> <\/p>\n \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Kendilerine sorarsan\u0131z, \u0130slam d\u00fcnyas\u0131n\u0131 esirlikten kurtarmay\u0131 ama\u00e7layan, saltanat ve hilafet yanl\u0131s\u0131, Ankara'daki millicilere kar\u015f\u0131 bir cemiyetti.<\/strong> <\/p>\n Bu topraklarda, "Siyasal \u0130slam"\u0131 parti\/cemiyet program\u0131na koyan ilk \u00f6rg\u00fctt\u00fc Tarikat-\u0131 Salahiye: "Siyaseti diniye en hakim siyasettir; buna temess\u00fck (sar\u0131lmayan) ve imtisal (buna g\u00f6re hareket) etmedik\u00e7e kavi (g\u00fc\u00e7l\u00fc\/sa\u011flam) bir h\u00fck\u00fcmet te\u015fkili (kurulmas\u0131) muhaldir (olanaks\u0131zd\u0131r). Siyaset her hal ve karda dine raptedilmelidir (ba\u011flanmal\u0131d\u0131r)."<\/strong> <\/p>\n Ankara'daki ulusalc\u0131lara g\u00f6re, koyu dindar, \u0130ngiliz taraftar\u0131 ve \u0130slam d\u00fcnyas\u0131n\u0131 aldatan bir cemiyetti.<\/strong> <\/p>\n Tar\u0131k Zafer Tunaya gibi ara\u015ft\u0131rmac\u0131lara g\u00f6re ise, Tarikat-\u0131 Salahiye, "politik \u0130slam masonlu\u011fu" kurmay\u0131 hedefliyordu. Tarikatlar konusunda uzman Cemalettin Server Revnako\u011flu'na g\u00f6re, \u0130sa Ruhi Pa\u015fa, Ahmed Refik (Alt\u0131nay) gibi di\u011fer \u00fcyeler de \u0130slamc\u0131 masondular.[3]<\/strong><\/a><\/strong> <\/p>\n \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/p>\n \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Tarikat Salahiye'nin, hem idari \u00f6rg\u00fctlenmesi, hem hiyerar\u015fik yap\u0131s\u0131, hem de t\u00f6ren usulleri hakk\u0131nda ayr\u0131nt\u0131l\u0131 bir "nizamname"si vard\u0131. Bu "nizamname"ye bakt\u0131\u011f\u0131n\u0131zda kar\u015f\u0131n\u0131zda \u0130slami bir cemiyetten \u00e7ok, mason obediyans\u0131 veya locas\u0131 oldu\u011funu d\u00fc\u015f\u00fcn\u00fcyorsunuz! <\/p>\n \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 S\u00f6zde Hilafeti korumak ve yeni bir \u015feriat devleti kurmak i\u00e7in yola \u00e7\u0131kan bu cemiyet, masonluk adetleriyle, Bekta\u015filik geleneklerini kayna\u015ft\u0131rm\u0131\u015ft\u0131.[4]<\/a> <\/p>\n Hiyerar\u015fik ba\u011flamda Tarikat-\u0131 Salahiye Cemiyeti'nin ba\u015f\u0131nda, yukar\u0131da yazd\u0131\u011f\u0131m gibi "Hadim \u00fcl-\u0130slam" dedi\u011fimiz bir ba\u015fkan\/reis bulunuyordu. <\/p>\n \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Onun hemen alt\u0131nda\u00a0 "\u00dc\u00e7ler Meclisi", Yediler Meclisi" ve en sonunda "K\u0131rklar Meclisi" vard\u0131. <\/p>\n Evet, bu terminoloji-say\u0131 simgeselli\u011fi Bekta\u015filikten\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 al\u0131nm\u0131\u015ft\u0131." <\/p>\n \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 T\u00fcrkiye'yi Bekleyen Geli\u015fmeler <\/p>\n \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Almanlar, t\u0131pk\u0131 tarihte kendilerinin yapt\u0131klar\u0131 gibi T\u00fcrkiye'de \u0130slamiyet'in T\u00fcrkle\u015ftirilmesini istemekte ve bu y\u00f6nde \u00e7al\u0131\u015fmalar yapmaktad\u0131rlar. Fransa ise T\u00fcrkiye'deki laikli\u011fin bek\u00e7isidir. Dolay\u0131s\u0131yla devlet\u00e7i laisizmin her ne pahas\u0131na olursa olsun korunmas\u0131n dan yanad\u0131r. \u0130ngiltere bu iki g\u00f6r\u00fc\u015fe kar\u015f\u0131d\u0131r ve T\u00fcrkiye'nin \u00f6nderli\u011finde yeniden bir hilafet kurulmas\u0131na s\u0131cak bakmaktad\u0131r. Amerika ise T\u00fcrkiye'de art\u0131k devletin de\u011fil, liberalle\u015fmi\u015f bir anayasan\u0131n en \u00fcst de\u011fer olarak tan\u0131nmas\u0131n\u0131 ve bu anayasan\u0131n s\u0131n\u0131rlar\u0131n\u0131 \u00e7izdi\u011fi insan haklar\u0131 \u00e7er\u00e7evesinde, Frans\u0131zlar\u0131n'kinden daha \u00d6zg\u00fcr ve \u00f6zerk bir din ve vicdan \u00f6zg\u00fcrl\u00fc\u011f\u00fcn\u00fc yerle\u015ftirmek istemektedir. T\u00fcrkiye, \u00f6n\u00fcm\u00fczdeki y\u0131llarda Bat\u0131dan gelecek olan bu \u0130slamla daha \u00e7ok tan\u0131\u015facakt\u0131r. <\/p>\n Bug\u00fcn TBMM'de bulunan T\u00fcrkiye \u0130srail Dostluk Grubu da bu sinsi Siyonist planlar\u0131n piyonlar\u0131d\u0131r. Ama herhalde \u00d6zk\u00f6k\u00fcnde bir Yahudi tohumu bulunan Ertu\u011frul \u00d6zk\u00f6k \u015funlar\u0131 yaz\u0131yor: <\/p>\n \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 T\u00fcrk-\u0130srail Dostluk Grubu \u00e7ok laz\u0131mm\u0131\u015f!.. <\/p>\n \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 T\u00fcrkiye B\u00fcy\u00fck Millet Meclisi'nde, \u00e7ok say\u0131da milletvekilinin \u00fcyesi oldu\u011fu bir "T\u00fcrkiye-\u0130srail Dostluk Grubu" var. <\/p>\n \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Bunun AKP ve CHP'li \u00fcyelerinin \u00e7ok b\u00fcy\u00fck b\u00f6l\u00fcm\u00fc, son \u0130srail sald\u0131r\u0131s\u0131ndan sonra bu gruptan istifa etti. <\/p>\n \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Her iki partiden baz\u0131 milletvekilleri ise gerek\u00e7elerini a\u00e7\u0131klayarak istifa etmemekte direniyor. <\/p>\n Bunlardan biri de AKP \u0130stanbul Milletvekili Cengiz Kaptano\u011flu. <\/p>\n \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Dinci kesimin fanatik bir gazetesi, g\u00fcnlerdir bu milletvekiline kar\u015f\u0131 kampanya y\u00fcr\u00fct\u00fcyor. Bu bask\u0131 sonunda o da bug\u00fcn yar\u0131n istifa edebilir. <\/p>\n Milletvekillerinin Dostluk Grubu'ndan istifalar\u0131 i\u00e7in \u00f6teki gazeteler de direkt veya dolayl\u0131 destek veriyor. <\/p>\n Bunun neticesinde T\u00fcrkiye-\u0130srail Dostluk Grubu'nun 280 \u00fcyesinden 240'a yak\u0131n\u0131 istifa etti. <\/p>\n \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Yine de \u015fu soruyu sormadan edemiyorum. <\/p>\n \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Bu do\u011fru bir davran\u0131\u015f m\u0131d\u0131r? <\/p>\n \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Ben aksini d\u00fc\u015f\u00fcn\u00fcyorum. <\/p>\n \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u0130ki \u00fclke milletvekillerinin kurdu\u011fu b\u00f6yle ortak bir platform varsa, ona as\u0131l \u015fimdi ihtiya\u00e7 var. <\/p>\n \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 O platformu ortadan kald\u0131rmak yerine, tam aksini yap\u0131p milletvekillerini davet etmek, hatta oraya gidip \u0130srail'i yapt\u0131klar\u0131ndan vazge\u00e7irmeye \u00e7al\u0131\u015fmak \u00e7ok daha ak\u0131ll\u0131 bir hareket tarz\u0131 olmaz m\u0131yd\u0131? <\/p>\n \u00d6ylesine bir hava yarat\u0131ld\u0131 ki, ben bile bu konuda yaz\u0131 yazmaktan, samimi d\u00fc\u015f\u00fcncelerimi kaleme almaktan \u00e7ekinir hale geldim. <\/p>\n \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 T\u00fcrkiye\u00a0 \u0130srail'e kar\u015f\u0131 k\u00fcresel bir hareketin bayraktarl\u0131\u011f\u0131na soyunmamal\u0131d\u0131r. <\/p>\n \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 T\u00fcrk-\u0130srail Dostluk Grubu'nun b\u00fct\u00fcn \u00fcyeleri, diyalog kap\u0131s\u0131n\u0131 kapatmak yerine a\u00e7mal\u0131d\u0131rlar.[5]<\/a> <\/p>\n Ve Ak\u015fam'da Bay Serdar Turgut, L\u00fcbnan'a asker g\u00f6ndermemizi: "iki \u00f6nemli dost ve m\u00fcttefikimiz (!) olan \u0130srail ve Amerika ile aram\u0131z\u0131 bozabilece\u011fi" endi\u015fesiyle uygun g\u00f6rm\u00fcyor!? <\/p>\n \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 L\u00fcbnan'a T\u00fcrk askeri <\/p>\n \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Zaten g\u00f6revi bar\u0131\u015f\u0131 sa\u011flamak olan bir g\u00fcc\u00fcn gitmesi i\u00e7in, "\u00f6nce bar\u0131\u015f\u0131n sa\u011flanmas\u0131" ko\u015fulunun \u00f6ne s\u00fcr\u00fclmesi h\u00fck\u00fcmette olan bir korkuyu yans\u0131tmaktad\u0131r. <\/p>\n "Ya askerlerimiz tehlike alt\u0131nda kal\u0131rsa" korkusudur bu. Korkunun ecele faydas\u0131 yoktur. Asker, L\u00fcbnan \u015fartlar\u0131nda gayet tabii ki tehlike alt\u0131nda olacakt\u0131r. <\/p>\n Her an bir olay patlayabilir <\/p>\n \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 L\u00fcbnan'da bar\u0131\u015f tamamen sa\u011flansa bile her an bir olay patlayabilir. Bu her zaman b\u00f6yleydi \u015fimdi daha da fazla b\u00f6yledir. \u0130srail'in L\u00fcbnan'da ba\u015flatt\u0131\u011f\u0131 s\u00fcreci yar\u0131da b\u0131rakaca\u011f\u0131n\u0131 ve M\u00fcsl\u00fcman milislerin \u00f6\u00e7 almaya kalk\u0131\u015fmayaca\u011f\u0131n\u0131 d\u00fc\u015f\u00fcnmek i\u00e7in ya saf ya da T\u00fcrk D\u0131\u015fi\u015fleri Bakanl\u0131\u011f\u0131 b\u00fcrokrat\u0131 olmak gerekiyor. <\/p>\n \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 D\u0131\u015fi\u015fleri yine anlams\u0131z bildiriler yay\u0131nlamaya ba\u015flad\u0131. Bu ne zaman b\u00f6yle olsa, bakanl\u0131\u011f\u0131n fikir bildirdi\u011fi konu hakk\u0131nda ger\u00e7ek bir politikas\u0131 olmad\u0131\u011f\u0131n\u0131 g\u00f6steriyor. <\/p>\n \t\t\t\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Asker g\u00f6nderilecek de g\u00f6revi ne olacak? Bu g\u00f6nderenler taraf\u0131ndan bile tam bilinmedi\u011finden "\u00f6nko\u015ful olarak ate\u015fkes sa\u011flanmas\u0131 ve askerin s\u0131cak \u00e7at\u0131\u015fmaya girmemesi" koyuluyor!<\/strong> \t\t\t<\/p>\n \t\t\t\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Biraz laubali ka\u00e7aca\u011f\u0131ndan olsa gerek, "askerimiz orada sembolik bir g\u00f6revle bulunacakt\u0131r" denilmeye utan\u0131l\u0131yor herhalde.<\/strong> \t\t\t<\/p>\n \t\t\t\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 L\u00fcbnan'da silahl\u0131 bir g\u00fcc\u00fcn s\u0131cak \u00e7at\u0131\u015fmayla muhatap olmas\u0131n\u0131n ka\u00e7\u0131n\u0131lmaz olaca\u011f\u0131n\u0131 g\u00f6rmek i\u00e7in b\u00fcy\u00fck bir b\u00f6lge uzman\u0131 filan olmaya gerek yok. \u00dcstelik askerimiz arada kald\u0131\u011f\u0131 zaman bile ate\u015f a\u00e7maya da yetkisi olmayacak b\u00fcy\u00fck ihtimalle.<\/strong> \t\t\t<\/p>\n \t\t\t\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 T\u00fcrkiye, Kuzey Irak'ta askeri a\u00e7\u0131dan aktif oldu\u011fu takdirde; bunun sonunda TSK ile Amerikan askerini kar\u015f\u0131 kar\u015f\u0131ya getirebilece\u011fi biliniyor ve konu\u015fuluyor.<\/strong> \t\t\t<\/p>\n \t\t\tTSK, \u0130srail askeriyle kar\u015f\u0131 kar\u015f\u0131ya gelebilir<\/strong> \t\t\t<\/p>\n \t\t\t\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Halbu ki, L\u00fcbnan'da da TSK, \u0130srail askeriyle kar\u015f\u0131 kar\u015f\u0131ya gelebilir. B\u00f6ylelikle iki \u00f6nemli m\u00fcttefik ve dost \u00fclke ile e\u015fzamanl\u0131 \u00e7at\u0131\u015fmaya girmek gibi tehlikeli bir durumla kar\u015f\u0131 kar\u015f\u0131ya kalabiliriz.<\/strong> \t\t\t<\/p>\n \t\t\t\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Umar\u0131z h\u00fck\u00fcmet bar\u0131\u015f el\u00e7isi olmak gayretlerinin do\u011furabilece\u011fi olumsuz sonucu da iyi g\u00f6r\u00fcyordur. H\u00fck\u00fcmetin \u0130srail ile aran\u0131n bozulmas\u0131na diyece\u011fi fazla bir \u015fey olmamal\u0131 diye d\u00fc\u015f\u00fcn\u00fcyoruz ama iki m\u00fcttefik ile kar\u015f\u0131 kar\u015f\u0131ya gelmenin uzun d\u00f6nemli risklerini din karde\u015fli\u011fi anlay\u0131\u015f\u0131n\u0131n d\u0131\u015f\u0131na ta\u015f\u0131y\u0131p, reel politik stratejiler boylam\u0131nda so\u011fukkanl\u0131 de\u011ferlendirme yapmak gerekiyor.<\/strong> \t\t\t<\/p>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Sonu\u00e7 olarak bu a\u015famada L\u00fcbnan'a asker g\u00f6nderilmesi hem stratejik hem de taktik a\u00e7\u0131dan yanl\u0131\u015f olarak g\u00f6z\u00fck\u00fcyor.[6]<\/a> <\/p>\n \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Sonu\u00e7: <\/p>\n \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 T\u00fcrkiye'de Il\u0131ml\u0131 \u0130slam'\u0131n ve \u00f6z\u00fc \u00e7\u00fcr\u00fct\u00fclm\u00fc\u015f kabuk M\u00fcsl\u00fcmanl\u0131\u011f\u0131n\u0131n resmen uygulay\u0131c\u0131s\u0131 olan Adnan \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Menderes \u015f\u00f6yle diyordu: <\/p>\n \t\t\t\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/strong>\u0130\u015fte kad\u0131n cinsinin bu kadar aleyhinde olan bir ortamda gelen \u0130slam dini:<\/strong> \t\t\t<\/p>\n \t\t\ta- \u00d6nce; kad\u0131n\u0131n da erke\u011fe e\u015fit ve erkek gibi kamilen bir insan oldu\u011funu belirtmek suretiyle, kad\u0131n insan m\u0131d\u0131r, de\u011fil midir? \u015feklindeki tart\u0131\u015fmalara son vermi\u015ftir. Bunun yan\u0131nda Cenab-\u0131 Allah 'Sizin i\u00e7in nefislerinizden, kendi \u00f6zlerinizden, ayn\u0131 be\u015fer cinsinden; kendilerine \u0131s\u0131nas\u0131n\u0131z, \u00fclfet eyliyesiniz diye e\u015fler yaratm\u0131\u015ft\u0131r" buyurmak suretiyle, han\u0131mlarla erkekler aras\u0131nda hi\u00e7 bir ayr\u0131l\u0131\u011fa yer vermedi\u011fini beyan etmi\u015ftir.<\/strong> \t\t\t<\/p>\n \t\t\tb- \u0130\u00e7timai y\u00f6nden kad\u0131n\u0131n \u00f6n\u00fcndeki b\u00fct\u00fcn engelleri kald\u0131rm\u0131\u015f, hayat\u0131n\u0131n her d\u00f6neminde (ki\u015finin ya annesi olarak, ya e\u015fi olarak, ya k\u0131z karde\u015fi olarak veya k\u0131z\u0131 olarak), onu sayg\u0131n bir varl\u0131k olarak g\u00f6rm\u00fc\u015f ve "Cennet annelerin ayaklar\u0131 alt\u0131ndad\u0131r." diyerek kad\u0131n\u0131n toplumdaki y\u00fcce yerini tespit etmi\u015ftir. Bunun yan\u0131nda, kad\u0131n\u0131n en \u00f6nemli g\u00f6revinin annelik oldu\u011funun alt\u0131n\u0131 \u00e7izmi\u015ftir.<\/strong> \t\t\t<\/p>\n \t\t\tc- \u0130slam Kad\u0131na kendi mal\u0131nda tasarruf hakk\u0131n\u0131 tam olarak tan\u0131m\u0131\u015f, r\u00fc\u015fd\u00fcn\u00fc idrak etti\u011fi andan itibaren, onun \u00fczerinde hi\u00e7 bir velayet kabul etmemi\u015ftir. Medeni oldu\u011funu iddia eden milletler bile, bir as\u0131rdan daha az bir zaman \u00f6ncesine kadar, kad\u0131n olmay\u0131 utan\u00e7 sebebi sayd\u0131\u011f\u0131 halde \u0130slam bunu tarihin derinliklerine g\u00f6mm\u00fc\u015ft\u00fcr.<\/strong> \t\t\t<\/p>\n \t\t\td- \u0130slam bununla da kalmayarak; H\u0131ristiyanl\u0131\u011f\u0131n, g\u00fcya Havva ana vas\u0131tas\u0131yla kad\u0131na y\u00fckledi\u011fi olumsuz ve haks\u0131z yarg\u0131lar\u0131 ve su\u00e7lamalar\u0131 bir bir ortadan kald\u0131rmaya \u00e7al\u0131\u015fm\u0131\u015f; "Onlar\u0131n kazand\u0131klar\u0131 onlara ait, sizin kazand\u0131\u011f\u0131n\u0131z size aittir. Siz onlar\u0131n yapt\u0131klar\u0131ndan mes'ul olmazs\u0131n\u0131z. Kimse kimsenin g\u00fcnah\u0131ndan sorumlu tutulamaz." ' buyurmak suretiyle bu bat\u0131l inan\u00e7lar\u0131 asla kabul etmemi\u015ftir.<\/strong> \t\t\t<\/p>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u015eimdi bu a\u00e7\u0131klamadan sonra, halen \u0130slam kad\u0131na ne getirdi? diyenlere bir ba\u015fka y\u00f6nden cevap vermeye devam edelim. Baz\u0131 kimseler taraf\u0131ndan, toplumumuzun bir k\u0131sm\u0131 kad\u0131nlara ve kad\u0131n haklar\u0131na kar\u015f\u0131 gibi g\u00f6sterilmektedir. Bu, asla kabul edilemez bir g\u00f6r\u00fc\u015f ve davran\u0131\u015ft\u0131r. Zira kad\u0131n; insan\u0131m\u0131z\u0131n ya annesi, ya e\u015fi, ya k\u0131z\u0131 veya k\u0131z karde\u015fidir. <\/p>\n \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Anne; insan\u0131 do\u011furan, b\u00fcy\u00fcten, terbiye eden en de\u011ferli varl\u0131kt\u0131r. Bu de\u011fer; "Allah'a ibadetten sonra, anne-babaya iyilik ediniz" \u015feklinde 14 as\u0131r evvel h\u00fck\u00fcm alt\u0131na al\u0131narak ortaya konmu\u015ftur. E\u015f ise; senelerce hayat arkada\u015fl\u0131\u011f\u0131 yapan, b\u00fct\u00fcn g\u00fc\u00e7l\u00fcklerle e\u015fi ile beraber sava\u015fan bir ba\u015fka de\u011ferdir. T\u00fcrk erke\u011fi han\u0131m\u0131ndan bahsederken, "Evimin dire\u011fi" der, onu kaybedince de, "Evimin orta dire\u011fi \u00e7\u00f6kt\u00fc, k\u00fc\u00e7\u00fck k\u0131yametim koptu" \u015feklinde yak\u0131n\u0131r. Bu s\u00f6zler ve s\u0131zlanmalar, han\u0131m\u0131na verdi\u011fi de\u011ferin bir g\u00f6stergesidir. K\u0131z karde\u015f; ayn\u0131 anne-baba'dan meydana gelmi\u015f, ayn\u0131 \u00e7at\u0131 alt\u0131nda b\u00fcy\u00fcm\u00fc\u015f, vazge\u00e7ilmez bir par\u00e7am\u0131z yerindedir. Hatta atalar\u0131m\u0131z\u0131n, "El o\u011flu elde \u00e7ok, evlat belde \u00e7ok, ille karde\u015f." \u015feklinde vecizele\u015ftirdi\u011fi karde\u015fimizdir. \u0130nsan\u0131n k\u0131z\u0131 ise, kendisinin en aziz ve en sevgili ci\u011ferparesidir. <\/p>\n \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u015eimdi; erkeklere bu kadar yak\u0131nl\u0131\u011f\u0131 olan, onlar\u0131n yan\u0131nda \u00e7ok de\u011ferli birer varl\u0131k olan ve bununla beraber, d\u00fcnya n\u00fcfusunun en az yar\u0131s\u0131n\u0131 olu\u015fturan han\u0131mlara nas\u0131l ba\u015fka g\u00f6zle bakabiliriz, onlar\u0131 nas\u0131l hor ve hakir g\u00f6rebiliriz, bunlar\u0131n haklar\u0131na nas\u0131l kar\u015f\u0131 \u00e7\u0131kabiliriz, bunu kim d\u00fc\u015f\u00fcnebilir? <\/p>\n \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 B\u00fct\u00fcn bunlara ra\u011fmen; yine de bir e\u015fitsizlik ve ayr\u0131cal\u0131k yaratmaya \u00e7al\u0131\u015fanlar varsa, onlara bir kere daha deriz ki, insanl\u0131kla ilgili her konuda ve hukuki sahan\u0131n her alan\u0131nda, kad\u0131n erkek elbette e\u015fittir. Ancak yarat\u0131l\u0131\u015f \u00f6zelliklerden ve yeteneklerinden do\u011fan ve g\u00f6rev da\u011f\u0131l\u0131m\u0131nda hassasiyeti gerekli k\u0131lan bir tutum varsa, bu da \u00f6nce onlar\u0131n yarar\u0131n\u0131, sonra da toplumun yarar\u0131n\u0131 hedef alan bir d\u00fc\u015f\u00fcnceden kaynaklanmaktad\u0131r. Hatta baz\u0131 devirlerde ve yerlerde erkeklerden daha fazla g\u00f6rev onlara y\u00fcklenmi\u015ftir. <\/p>\n \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Bu durum b\u00fct\u00fcn insanlar aras\u0131nda ge\u00e7erlidir. G\u00f6revler; adaylar aras\u0131ndan, onu en iyi yapacaklar se\u00e7ilerek verilir. "G\u00f6revin ehline verilmesi" her zaman ge\u00e7erli olan ve Peygamberimizin de \u00fczerinde \u00f6nemle durdu\u011fu bir konudur. Bu hi\u00e7 bir zaman e\u015fitsizlik say\u0131lmamal\u0131d\u0131r. <\/p>\n \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 G\u00fcn\u00fcm\u00fczde medeniyetin ve teknoloji'nin bu a\u015famaya gelmesinde, fertlerin ve onlara ait \u00f6zelliklerin de\u011ferlendirilmesinin etkili oldu\u011fu g\u00f6zden uzak tutulmamal\u0131d\u0131r. Zira her ki\u015finin kendine has ve di\u011fer \u015fah\u0131slarda bulunmayan bir meziyeti, bir yetene\u011fi olabilir, Bunlardan her biri, di\u011ferini tamamlamak suretiyle, toplumun y\u00fckselmesine katk\u0131da bulunmu\u015f olur.[8]<\/a> <\/p>\n <\/p>\n \u00a0 <\/p>\n [1]<\/a> T\u00fcrkiye'de Siyasi Partiler 1859-1952, 1995, s. 468 <\/p>\n [2]<\/a> \u0130stiklal Mahkemeleri, 1998, s. 319. <\/p>\n [3]<\/a> Aktaran H\u00fcseyin K\u00fc\u00e7\u00fck, Kurtulu\u015f Sava\u015f\u0131'nda Bekta\u015filer\u00a0 2OO3,s.160 <\/p>\n [4]<\/a> Thierry Zarcone. \u0130slamda S\u0131r ve Gizli Cemiyetler 124 <\/p>\n [5]<\/a> 12.08.2006 \/ Ertu\u011frul \u00d6zk\u00f6k \/ H\u00fcrriyet <\/p>\n [6]<\/a> 15.08.2006 \/ Serdar Turgut \/ Ak\u015fam <\/p>\n\n\n
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