{"id":1608,"date":"2009-07-25T14:18:04","date_gmt":"2009-07-25T14:18:04","guid":{"rendered":"https:\/\/www.millicozum.com\/mc\/2009\/07\/25\/munafiklar-uzayda-degil-yanimizdadir\/"},"modified":"2024-11-30T01:30:46","modified_gmt":"2024-11-29T22:30:46","slug":"munafiklar-uzayda-degil-yanimizdadir","status":"publish","type":"post","link":"https:\/\/www.millicozum.com\/mc\/2009\/agustos-2009\/munafiklar-uzayda-degil-yanimizdadir\/","title":{"rendered":"M\u00dcNAFIKLAR UZAYDA DE\u011e\u0130L, YANIMIZDADIR!"},"content":{"rendered":"
\n

Bug\u00fcn M\u00fcsl\u00fcmanlar olarak, belki de en b\u00fcy\u00fck gafletimiz; Kur\u2019an\u2019\u0131n \u0131srarla vurgulad\u0131\u011f\u0131; en sinsi ve tehlikeli kimseler olarak uyard\u0131\u011f\u0131: \u201cM\u00fcnaf\u0131klar\u0131n ve marazl\u0131 insanlar\u0131n\u201d hep d\u0131\u015f\u0131m\u0131zda ve \u00e7ok ba\u015fka ortamlarda olduklar\u0131n\u0131 sanmam\u0131zd\u0131. Oysa onlar, parazit solucanlar\u0131 veya ergenlik \u00e7\u0131banlar\u0131 gibi hep aram\u0131zda ve yan\u0131ba\u015f\u0131m\u0131zdayd\u0131. M\u00fcnaf\u0131klar, s\u00fcrekli M\u00fcsl\u00fcman topluluklar\u0131n ve \u00f6zellikle \u015feytani g\u00fc\u00e7lerce tehlikeli say\u0131lan \u0130slami olu\u015fumlar\u0131n i\u00e7inde aranmal\u0131yd\u0131. Hatta, bizim yani kendimizin; m\u00fcnaf\u0131kla\u015fma ihtimalini hesaba katmam\u0131z ve s\u0131k s\u0131k nefsimizi sorgulamam\u0131z laz\u0131md\u0131. Hz. \u00d6mer Efendimizin, m\u00fcnaf\u0131klar\u0131n isimleri kendisine bildirilen sahabeye s\u0131k s\u0131k ba\u015fvurup: \u201cAllah a\u015fk\u0131na s\u00f6yle, Ben de m\u00fcnaf\u0131klar listesinde var m\u0131y\u0131m?\u201d diye sormas\u0131, bo\u015funa m\u0131yd\u0131! Yoksa \u2013ha\u015fa- riyak\u00e2rl\u0131k ve \u015faka m\u0131 yapm\u0131\u015ft\u0131?<\/span><\/strong><\/p>\n

\u00dcstelik o zat\u0131n bu tavr\u0131n\u0131: \u201cBaksan\u0131za m\u00fcnaf\u0131klar \u00f6yle gizlenmesi ve g\u00fcndeme getirilmemesi gereken bir z\u00fcmredir ki, Hz \u00d6mer bile kimler oldu\u011funu bilmemekte ve merak etmektedir\u201d \u015feklinde yorumlayanlar aldanmakta, veya yarasalar gibi konunun karanl\u0131kta kalmas\u0131n\u0131 arzulamaktad\u0131r. \u00c7\u00fcnk\u00fc Hz. \u00d6mer\u2019in bu samimi endi\u015fesi:<\/span><\/p>\n

\u201cSahabe taraf\u0131ndan bilinen malum ve me\u015fhur m\u00fcnaf\u0131klar d\u0131\u015f\u0131nda; herkesin m\u00fcbarek ve muhterem sand\u0131\u011f\u0131 bir\u00e7ok kimselerin, Hz. Huzeyfe\u2019nin Medine\u2019de bulundu\u011fu halde, \u00f6ld\u00fcklerinde cenaze namazlar\u0131na kat\u0131lmad\u0131\u011f\u0131n\u0131 g\u00f6r\u00fcp, bunlar\u0131n m\u00fcnaf\u0131k oldu\u011funu fark etmesinden sonra ba\u015flam\u0131\u015ft\u0131r.<\/span><\/p>\n

Kald\u0131 ki m\u00fcnaf\u0131klar\u0131n eleba\u015flar\u0131yla ilgili i\u00e7inde y\u00fczlerce isim say\u0131lan ciddi eserler yaz\u0131lm\u0131\u015ft\u0131r.<\/span><\/p>\n

Bedi\u00fczzaman Said Nursi Hazretlerinin manevi m\u00fcr\u015fidim dedi\u011fi Gavsul Azam Abdulkadir Geylani Hazretleri \u015f\u00f6yle buyurup uyarmaktad\u0131r:<\/span><\/strong><\/p>\n

\u201cM\u00fcnaf\u0131klar\u0131n Allah kat\u0131nda ve Hak dostlar\u0131 yan\u0131nda hi\u00e7bir k\u0131ymetleri kalmam\u0131\u015ft\u0131r. Belki avam halk onlar\u0131 bir \u015fey san\u0131r, oysa hakikat yolcular\u0131 nazar\u0131nda, bunlar uysal g\u00f6r\u00fcn\u00fcml\u00fc bir y\u0131rt\u0131c\u0131dan farks\u0131zd\u0131r.<\/span><\/em><\/strong><\/p>\n

Ey m\u00fcnaf\u0131klar, sizin b\u00fct\u00fcn \u00e7aban\u0131z; Hakk\u0131 istismar edip, halka yaranmakt\u0131r. Bana d\u00fc\u015fmanl\u0131\u011f\u0131n\u0131z\u0131n sebebi de, maneviyat kayna\u011f\u0131 san\u0131lan, kalp la\u011f\u0131m\u0131n\u0131z\u0131 de\u015fip d\u0131\u015fa ak\u0131tmamd\u0131r! Oysa ben sizden sivrisinek kadar bile korkmam, \u00e7\u00fcnk\u00fc yeg\u00e2ne kuvvet ve kudret sahibi ancak Allah\u2019t\u0131r.<\/span><\/em><\/strong><\/p>\n

M\u00fcnaf\u0131klar, \u015feytan\u0131n insan postuna ve M\u00fcsl\u00fcman k\u0131l\u0131f\u0131na girmi\u015f u\u015faklar\u0131d\u0131r. Bunlar sadece, Kur\u2019an basiretiyle, iman ferasetiyle ve n\u00fcb\u00fcvvet d\u00fcrb\u00fcn\u00fcyle fark edilip anla\u015f\u0131l\u0131r. As\u0131l marifet, m\u00fc\u2019mini veya k\u00e2firi de\u011fil, m\u00fcnaf\u0131\u011f\u0131 tan\u0131mak ve halktan bir s\u00fcr\u00fc tabisi ve hamisi olan bu muz\u0131r marazl\u0131lar\u0131 topluma tan\u0131t\u0131p onlar\u0131 uyarmakt\u0131r.\u201d (Bak: Feth\u00fcr-Rabbani vel Feyz\u00fcl-Rahmani- 61. Meclis Sohbeti)<\/span><\/em><\/strong><\/p>\n

As\u0131l ahmakl\u0131k Siyonist u\u015fakl\u0131\u011f\u0131, ABD ve AB \u015fak\u015fak\u00e7\u0131l\u0131\u011f\u0131d\u0131r ve m\u00fcnaf\u0131kl\u0131k; \u00e7iftte standart uygulamakt\u0131r<\/span><\/strong><\/p>\n

Baz\u0131 \u201c\u015fa\u015fk\u0131n\u201dlar\u0131n \u015fu \u201c\u00e7arp\u0131tmas\u0131na\u201d bak\u0131n:<\/span><\/p>\n

Efendim \u201cTSK\u2019y\u0131 savunmay\u0131n.\u00a0\u00a0 Onlar Amerikan u\u015fa\u011f\u0131d\u0131r.\u00a0\u00a0 Ergenekoncular\u0131n \u00e7o\u011fu da bunlardand\u0131r\u2026\u201d<\/span><\/p>\n

Peki, iyi de; sizin kahraman san\u0131p sahip \u00e7\u0131kt\u0131\u011f\u0131n\u0131z Recep Tayip Erdo\u011fan ve Fetullah G\u00fclen de a\u00e7\u0131k\u00e7a Amerikan kuklas\u0131, hatta BOP e\u015f ba\u015fkan\u0131 de\u011filler mi? Siyonist gavurlar, ABD ve AB bunlara madalya vermemi\u015f mi? Evet…<\/span><\/p>\n

O halde ABD u\u015fa\u011f\u0131 dedi\u011finiz TSK’y\u0131 savunmak ahmakl\u0131k ise, ayn\u0131 ABD’nin daha derin kuklas\u0131 olan ve hizmetk\u00e2rl\u0131\u011f\u0131n\u0131 yapan insanlar\u0131 kahraman sanmak, ahmakl\u0131ktan da \u00f6te bir m\u00fcnaf\u0131kl\u0131k alametidir!<\/span><\/p>\n

Kald\u0131 ki her kurum ve kesimde sat\u0131l\u0131k ve sap\u0131k insanlar g\u00f6r\u00fclebilir. Siyonist u\u015fa\u011f\u0131 mason hainler sadece orduya de\u011fil, partilerden tarikatlara, medyadan sivil organizasyonlara, b\u00fcrokrasiden okullara, yani her tarafa s\u0131zd\u0131klar\u0131 bir ger\u00e7ektir.<\/span><\/p>\n

Bu nedenle \u201cOrdu\u201d gibi \u201cEmniyet Te\u015fkilat\u0131\u201d gibi \u201cDiyanet \u0130\u015fleri Ba\u015fkanl\u0131\u011f\u0131\u201d gibi b\u00fct\u00fcn milli kurumlara sahip \u00e7\u0131kmak, ama kirli ve \u015faibeli ki\u015fileri ortaya koymak ve topluma tan\u0131tmak laz\u0131md\u0131r.<\/span><\/p>\n

Kald\u0131 ki, biz iddia ve iftira etti\u011finiz gibi, Ergenekoncular\u0131 savunmuyor, tam aksine onlar\u0131n masonik ba\u011flant\u0131lar\u0131n\u0131 ve d\u0131\u015f dayanaklar\u0131n\u0131 de\u015fifre ediyoruz. Ergenekon senaryolar\u0131yla, T\u00fcrkiye\u2019mizin dibine konulan dinamitlerin gizlendi\u011fine dikkat \u00e7ekiyor ve uyar\u0131 g\u00f6revimizi yap\u0131yoruz. Bu ger\u00e7ekler, ni\u00e7in sapt\u0131r\u0131lmaktad\u0131r?<\/span><\/p>\n

Ama tela\u015fa gerek yok, yarasalar ve yaras\u0131 olup gocunanlar istemese de g\u00fcne\u015f do\u011facak ve herkesin ayar\u0131 ortaya \u00e7\u0131kacakt\u0131r.<\/span><\/p>\n

A\u015fa\u011f\u0131daki \u00e7ok g\u00fczel ve m\u00fckemmel tespitlerle dikkat \u00e7ekildi\u011fi gibi:<\/span><\/strong><\/p>\n

Kur\u2019an\u2019da \u201cm\u00fc\u2019minler, M\u00fcsl\u00fcmanlar, m\u00fccahitler, sad\u0131klar, salihler\u2026\u201d vb. tabiri caizse \u201cya\u011fl\u0131 ball\u0131\u201d nitelemeleri \u00fczerimize almaya pek bay\u0131l\u0131r\u0131z da\u2026<\/span><\/strong><\/p>\n

\u201cYahudiler, H\u0131ristiyanlar, m\u00fcnaf\u0131klar, ak\u0131ls\u0131zlar, fikirsizler, kafas\u0131zlar, sefihler (beyinsizler), sa\u011f\u0131rlar, k\u00f6rler, dilsizler, kitap y\u00fckl\u00fc e\u015fekler, dilini sark\u0131tan k\u00f6pekler, Hamanlar, Karunlar, Hahamlar, Ruhbanlar\u201d vb. s\u0131fat ve nitelemeleri duyunca arkam\u0131za bak\u0131n\u0131r\u0131z\u2026<\/span><\/strong><\/p>\n

\u201cAsla bizden bahsetmiyor\u201d diyerek kendimizi aklamaya \u00e7al\u0131\u015f\u0131r\u0131z.<\/span><\/strong><\/p>\n

Hatta Fetullahc\u0131lar gibi; \u201cBunlar\u0131 art\u0131k \u00e7ok eski tarihlerde kalm\u0131\u015f ve \u00f6rneklerini bulmak zorla\u015fm\u0131\u015f\u201d \u201cdonmu\u015f kimlikler\u201d olarak alg\u0131lar\u0131z.<\/span><\/strong><\/p>\n

Halbuki hepsinin: \u201cya\u015fayan kimlikler\u201d ve canl\u0131 \u00f6rnekler oldu\u011fu ger\u00e7e\u011fini, nedense atlar\u0131z..<\/span><\/strong><\/p>\n

Bunu anlamak i\u00e7in, Kur\u2019an\u2019da nerede bahsediliyorsa onlar\u0131n \u201cyapt\u0131klar\u0131na\u201d bakaca\u011f\u0131z. E\u011fer onlar\u0131 biz de yap\u0131yorsak, arkam\u0131za bo\u015funa bak\u0131nmayal\u0131m, i\u015fte o, biz olmaktay\u0131z!<\/span><\/strong><\/p>\n

Bu kimliklerden en \u00f6nemlisi de \u201cm\u00fcnaf\u0131k\u201dt\u0131r. Peki, kimdir m\u00fcnaf\u0131k? Kime m\u00fcnaf\u0131k diyor Kur\u2019an?<\/span><\/strong><\/p>\n

Bakt\u0131\u011f\u0131m\u0131zda, m\u00fcnaf\u0131k tabirinin farkl\u0131 bir din mensubu olmad\u0131\u011f\u0131n\u0131, \u201cM\u00fcsl\u00fcmanlar\u0131n i\u00e7inde yuvaland\u0131\u011f\u0131n\u0131\u201d g\u00f6r\u00fcyoruz. Bunun i\u00e7in Kur\u2019an\u2019da \u201cM\u00fcsl\u00fcman\u201d ad\u0131 \u201cm\u00fcnaf\u0131k\u201d\u0131 da kaps\u0131yor.<\/span><\/strong><\/p>\n

\u015e\u00f6yle ki: M\u00fcsl\u00fcman iki anlamda kullan\u0131l\u0131yor: 1- \u0130\u00e7ten teslim olan 2- D\u0131\u015ftan teslim olan.<\/span><\/strong><\/p>\n

\u0130\u00e7ten (\u011fayb ile\/\u011fayben) teslimiyet g\u00f6sterdikleri i\u00e7in Hz. \u0130brahim\u2019e ve onun izinden gidenlere M\u00fcsl\u00fcman diyor Kur\u2019an.<\/span><\/strong><\/p>\n

Fakat i\u00e7ten teslimiyet g\u00f6stermedikleri, sadece d\u0131\u015ftan \u0130slam\u2019a girmi\u015f g\u00f6r\u00fcnd\u00fckleri i\u00e7in bedevilere de \u201cSiz iman etmediniz (i\u00e7ten teslim olmad\u0131n\u0131z) bari d\u0131\u015ftan teslim olduk (M\u00fcsl\u00fcman olduk) deyin\u201d diyor.<\/span>[1]<\/span><\/strong><\/a> Bu, T\u00fcrkiye AB\u2019ye girerse, Bat\u0131l\u0131lar\u0131n: \u201cSiz Avrupal\u0131 olmad\u0131n\u0131z, bari AB\u2019ye girdik deyin\u201d teklifine benziyor.<\/span><\/strong><\/p>\n

Demek ki M\u00fcsl\u00fcman kavram\u0131n\u0131n i\u00e7inde, hem M\u00fc\u2019minlik (i\u00e7ten teslimiyet) hem de m\u00fcnaf\u0131kl\u0131k (d\u0131\u015ftan teslimiyet) birlikte bulunuyor.<\/span><\/strong><\/p>\n

Yani M\u00fcsl\u00fcman iki cephesi olan bir kavramd\u0131r. Bir y\u00fcz\u00fcyle Hz. \u0130brahim\u2019in i\u00e7tenli\u011fini, di\u011fer y\u00fcz\u00fcyle m\u00fcnaf\u0131klar\u0131n d\u0131\u015ftanl\u0131\u011f\u0131n\u0131 ifade ediyor.<\/span><\/strong><\/p>\n

D\u0131\u015ftan teslim olanlar\u0131n kim oldu\u011funa bakt\u0131\u011f\u0131m\u0131zda, Medine\u2019de \u0130slam\u2019\u0131n y\u00fckselmesi ve g\u00fc\u00e7lenmesi kar\u015f\u0131s\u0131nda, Sovyet i\u015fgalinden sonra bir gecede kom\u00fcnist olan \u00fclkeler gibi, bir gecede \u0130slam\u2019a giren kimi kabileler oldu\u011fu g\u00f6r\u00fcl\u00fcyor. Zaten bunlar\u0131n hemen hepsi (bir tek Kurey\u015f hari\u00e7) peygamberimizin vefat\u0131ndan sonra irtidat ettikleri biliniyor.<\/span><\/strong><\/p>\n

Medine\u2019nin d\u0131\u015f\u0131nda oturan ve g\u00fc\u00e7 kar\u015f\u0131s\u0131nda d\u0131\u015ftan teslimiyet g\u00f6sterenler oldu\u011fu gibi Medine\u2019nin i\u00e7inde de ayn\u0131 \u015feyi yapanlara rastlan\u0131yor. Onlar da d\u0131\u015ftan teslim oluyor, peygamberin halkas\u0131na giriyor, yan\u0131na kadar sokulup yakla\u015f\u0131yor ve hatta baz\u0131 sava\u015flara bile kat\u0131l\u0131yor. Bunlara da d\u0131\u015ftan teslim olanlar (M\u00fcsl\u00fcmanlar) deniyor. Fakat ger\u00e7ekte i\u00e7ten teslim olanlar (M\u00fc\u2019minler) olunam\u0131yor. D\u0131\u015ftan teslim olduk (M\u00fcsl\u00fcman olduk) demeleri bunun i\u00e7in daha uygun d\u00fc\u015f\u00fcyor.<\/span><\/strong><\/p>\n

Peki, bu i\u00e7 i\u00e7e ge\u00e7mi\u015f durumu nas\u0131l tefrik edece\u011fiz? Yani ay\u0131r\u0131c\u0131 \u00f6l\u00e7\u00fc neydi?<\/span><\/strong><\/p>\n

\u00d6yle ya, b\u0131\u00e7ak gibi kesip ikisini birbirinden ay\u0131rmam\u0131z\u0131 sa\u011flayacak fark\u0131 fark ettiren (el-f\u00e2ruk\/-el furkan) bir \u00f6l\u00e7\u00fc gerekliydi. Kur\u2019an\u2019a bakt\u0131\u011f\u0131m\u0131zda 41 yerde \u201cm\u00fcnaf\u0131klar\u201d<\/strong> tabirinin kullan\u0131ld\u0131\u011f\u0131n\u0131 g\u00f6r\u00fcyoruz. Dikkatle inceledi\u011fimizde, \u201cfark\u0131 fark ettiren \u00f6l\u00e7\u00fcn\u00fcn\u201d Kur\u2019an\u2019da a\u00e7\u0131k\u00e7a verildi\u011fini anl\u0131yoruz: Bunlar infak ve cihat\u2019<\/strong>t\u0131r\u2026<\/span><\/p>\n

Yani, Hakk\u0131n de\u011fil, Bat\u0131l\u0131n hakimiyeti i\u00e7in \u00e7al\u0131\u015fanlar; M\u00fcsl\u00fcmanlar\u0131n ve mazlumlar\u0131n de\u011fil, Bat\u0131l\u0131 barbarlar\u0131n saf\u0131nda yer alanlar, m\u00fcnaf\u0131kt\u0131r! Bunun gibi, helal kazan\u0131p hay\u0131r yolunda harcamak yerine, ba\u015fkas\u0131n\u0131n s\u0131rt\u0131ndan ve \u00f6zellikle kutsallar\u0131n\u0131 r\u00fc\u015fvet verme kar\u015f\u0131l\u0131\u011f\u0131nda, makam ve menfaat kazananlar, servet ve \u015f\u00f6hret sahibi olanlar ise marazl\u0131 ve m\u00fcnaf\u0131k insanlard\u0131r!<\/span><\/p>\n

Kur\u2019an\u2019\u0131n mihver kavram\u0131 tevhid\/samed ile ba\u011f\u0131n\u0131 kurarak s\u00f6ylersek (ki her \u015fey bununla irtibatl\u0131d\u0131r); sosyal ve ekonomik birlik ve b\u00fct\u00fcnl\u00fckten ayr\u0131larak \u201ckenz\u201d<\/strong> (\u00f6zel hazine) yapmak yani, helal-haram g\u00f6zetmeyerek ve Allah yolunda sarf etmeyerek mal ve servet y\u0131\u011fmak, kendine ayr\u0131 k\u00fc\u00e7\u00fck tepeler olu\u015fturarak b\u00fct\u00fcn i\u00e7inde \u00e7\u0131k\u0131nt\u0131lar (tekel) olu\u015fturmak nifak huylar\u0131ndand\u0131r. Ama bunlar\u0131 da\u011f\u0131tmak, b\u00fct\u00fcne katmak, payla\u015fmak (infak) ve b\u00fct\u00fcn\u00fcn mutlulu\u011fu, iyili\u011fi, adaleti i\u00e7in \u00e7al\u0131\u015fmak, topluma zarar veren \u015feylere kar\u015f\u0131 gerekirse sava\u015fmak, can\u0131n\u0131 ve mal\u0131n\u0131 ortaya koymak (cihat) ise imand\u0131r, \u0130slam ahlak\u0131d\u0131r.<\/span><\/p>\n

Demek ki, \u201cinfak\u201d<\/strong> ile \u201cnifak\u201d<\/strong> s\u00f6zc\u00fcklerinin ayn\u0131 k\u00f6kten geliyor olmalar\u0131ndan da anla\u015f\u0131laca\u011f\u0131 gibi, m\u00fcn\u00e2f\u0131q\u00fbn<\/em> (m\u00fcnaf\u0131klar) ile munfiq\u00fbn<\/em> (infak edenler) aras\u0131nda \u00e7ok yak\u0131n ve fakat ayn\u0131 zamanda ters bir orant\u0131 seziliyor. Yani bir ki\u015fide infak artt\u0131k\u00e7a nifak azal\u0131yor, nifak art\u0131k\u00e7a da infak azal\u0131yor demektir. Ate\u015fin odunu yiyip bitirmesi gibi, nifak infak\u0131, infak da nifak\u0131 yiyip bitiriyor.<\/span><\/p>\n

Kelime k\u00f6k\u00fcnden de anla\u015f\u0131laca\u011f\u0131 gibi m\u00fcnaf\u0131k, Arap tav\u015fan\u0131 (jarboa) gibi \u201ciki yuvas\u0131\u201d<\/strong> (iki s\u0131\u011f\u0131na\u011f\u0131) bulunan \u201cikiy\u00fczl\u00fc\u201d<\/strong> bir adamd\u0131r. Birinde tehlike g\u00f6rd\u00fc\u011f\u00fc an di\u011ferine ka\u00e7maktad\u0131r.<\/span><\/p>\n

Bunun o g\u00fcnk\u00fc Medine ortam\u0131ndaki anlam\u0131; m\u00fcnaf\u0131k o kimsedir ki rant g\u00f6r\u00fcnce \u00f6n s\u0131ralara (protokole) yana\u015f\u0131r, i\u015f infak ve cihada, yani maldan ve candan fedakarl\u0131\u011fa gelince ortal\u0131ktan kaybolmaktad\u0131r.<\/span><\/p>\n

Bu nedenle tav\u015fan gibi \u00fcrkek ve korkak olurlar. Tehlikeyi ve \u00f6zveriyi g\u00f6rd\u00fcklerinde aslan gibi k\u00fckreyerek tehlikenin \u00fczerine varamazlar, kuyruklar\u0131n\u0131 k\u0131v\u0131r\u0131p tav\u015fan gibi s\u0131v\u0131\u015fmaya bakarlar.<\/span><\/p>\n

Siz hi\u00e7 belgesellerde tav\u015fanlar\u0131n sava\u015ft\u0131\u011f\u0131n\u0131 g\u00f6rd\u00fcn\u00fcz m\u00fc? Endi\u015fe dolu tav\u0131rlar\u2026 Korkak ve titrek bak\u0131\u015flar\u2026 K\u00fc\u00e7\u00fck bir ses duyunca ani bir hareketle \u00e7al\u0131lar\u0131n aras\u0131ndan saklan\u0131p ka\u00e7malar\u2026<\/span><\/p>\n

Kur\u2019an\u2019da m\u00fcnaf\u0131k kelimesinin hepsi de Medine ayetlerinde ge\u00e7iyor. N\u00fczul s\u0131ras\u0131na g\u00f6re infak ile beraber, onunla ters orant\u0131l\u0131 olarak nifak\u0131n da kullan\u0131lmaya ba\u015fland\u0131\u011f\u0131n\u0131 fark ediyoruz.<\/span><\/p>\n

Bunun b\u00f6yle oldu\u011funu m\u00fcnaf\u0131k kelimesinin ilk kullan\u0131lmaya ba\u015fland\u0131\u011f\u0131 yerden itibaren n\u00fczul s\u00fcrecini izledi\u011fimizde de apa\u00e7\u0131k g\u00f6r\u00fcyoruz\u2026<\/span><\/p>\n

\u0130lk olarak m\u00fcnaf\u0131k Ankebut suresinde ge\u00e7iyor. Bu sure Mekke\u2019nin son, Medine\u2019nin de ilk suresidir. Hatta biraz\u0131 Mekk\u00ee, biraz\u0131 Meden\u00ee diyenler bile vard\u0131r. Demek ki Medine\u2019ye gelince (devlete, servete, etikete kavu\u015funca) nifak da ortaya \u00e7\u0131k\u0131yordu.<\/span><\/p>\n

\u0130lgin\u00e7tir, m\u00fcnaf\u0131k kelimesinin ilk ge\u00e7ti\u011fi yer olan Ankebut suresi \u201c\u0130nsanlar iman ettik demekle b\u0131rak\u0131lacaklar\u0131n\u0131 m\u0131 san\u0131yorlar\u201d<\/strong> diye ba\u015fl\u0131yordu. Yedekteki \u201cikinci yuvalar\u201d<\/strong> da Ankebut (\u00f6r\u00fcmcek) yuvas\u0131na benzetiliyordu. L\u00fctfen d\u00fc\u015f\u00fcnerek, \u00fczerinde dura dura (tertil ile) okuyunuz:<\/span><\/p>\n

\u201cBaz\u0131 insanlar \u2018Allah\u2019a iman ettik\u2019 der dururlar. Fakat Allah yolunda en k\u00fc\u00e7\u00fck bir s\u0131k\u0131nt\u0131ya katlanamaz, bir eziyete u\u011frad\u0131klar\u0131nda insanlardan gelen eziyetleri Allah\u2019\u0131n azab\u0131 gibi tutarlar. B\u00f6ylesi tiplerin (m\u00fcminlere) Rabbinden yard\u0131m gelince hemen \u201cKesinlikle biz sizinle beraberdik\u201d demeye ba\u015flarlar.<\/strong> \u0130yi de, Allah\u2019\u0131n insanlar\u0131n i\u00e7lerinden ne ge\u00e7irdi\u011fini en ince ayr\u0131nt\u0131s\u0131na kadar bildi\u011finden haberleri yok mu bunlar\u0131n? Allah iman edenlerin de m\u00fcnaf\u0131klar\u0131n da kimler oldu\u011funu g\u00f6sterecek; bundan hi\u00e7 \u015f\u00fcpheniz olmas\u0131n\u2026\u201d[2]<\/strong><\/a><\/strong><\/span><\/p>\n

Evet, Allah m\u00fcnaf\u0131klar\u0131n kimler oldu\u011funu g\u00f6steriyor (fark\u0131 fark ettiriyor, ay\u0131r\u0131c\u0131 \u00f6l\u00e7\u00fcy\u00fc veriyor). Hem de \u00f6yle bir g\u00f6steriyor ki, birka\u00e7 y\u0131l sonraki \u201cMuhammed\u201d<\/strong> suresinde (Bedir sava\u015f\u0131 \u00f6ncesi) de\u015fifre edildiklerini g\u00f6r\u00fcyoruz. Ana tema yine ayn\u0131; cihat ve infak:<\/strong><\/span><\/p>\n

\u201c\u0130man (iddias\u0131nda) bulunanlar \u2018Sava\u015fa izin veren bir sure neden gelmiyor?\u2019 diyorlard\u0131. Ancak muhkem bir ayet indirilip sava\u015ftan bahsedilince \u2018kalplerinde hastal\u0131k olanlar\u0131n\u2019 t\u0131pk\u0131 \u00f6l\u00fcm bayg\u0131nl\u0131\u011f\u0131nda olan kimsenin bak\u0131\u015f\u0131 gibi sana bakakald\u0131klar\u0131n\u0131 g\u00f6r\u00fcrs\u00fcn. Oysa onlara yak\u0131\u015fan itaat etmek ve s\u00f6zlerinin eri olmakt\u0131. Kesin karar gelince Allah\u2019a verdikleri s\u00f6z\u00fcn arkas\u0131nda dursalard\u0131 elbette kendileri i\u00e7in daha hay\u0131rl\u0131 olurdu. Demek ki siz imk\u00e2n ve iktidara kavu\u015fursan\u0131z Allah\u2019\u0131n emrinden uzakla\u015f\u0131p tekrar yery\u00fcz\u00fcnde fesat \u00e7\u0131karacak ve akrabal\u0131k ba\u011flar\u0131n\u0131 koparacaks\u0131n\u0131z, \u00f6yle mi?\u201d<\/span>[3]<\/span><\/strong><\/a><\/strong><\/p>\n

Yani: \u201cCihat, Hak hakim olsun diye \u00e7al\u0131\u015fmak ve \u00e7arp\u0131\u015fmak i\u00e7in neden ayet gelmiyor\u201d<\/em> deyip duruyordunuz. \u015eimdi a\u00e7\u0131k ve kesin olarak cihada izin veren ayet gelince yerinizde \u00e7ak\u0131l\u0131p kald\u0131n\u0131z. \u201cAma, fakat\u2026\u201d<\/em> diyerek mazeretler ileri s\u00fcr\u00fcyorsunuz. \u201cOnlar bizim yak\u0131nlar\u0131m\u0131z, kendi \u0131rk\u0131m\u0131z, ayn\u0131 Arap akrabalar\u0131m\u0131z\u201d<\/em> diye bahaneler uyduruyorsunuz. Ama o eski ve nefislerine esir g\u00fcnleri niye hat\u0131rlay\u0131p insafa gelmiyorsunuz? O g\u00fcnlerde ne akraba, ne \u0131rk, ne soyda\u015f dinlemiyordunuz. Ya\u011fma, talan, birbirinizi bo\u011fazlama ile ge\u00e7iyordu \u00f6mr\u00fcn\u00fcz. O zaman hi\u00e7 de sava\u015ftan ka\u00e7mak i\u00e7in bahane aram\u0131yordunuz. \u015eimdi bu bahaneler de neyin nesi oluyor? Kald\u0131 ki Allah size ya\u011fmalay\u0131n, talan edin, en yak\u0131nlar\u0131n\u0131z\u0131 bile kesip do\u011fray\u0131n demiyor. Tam tersi bunlar\u0131n bir daha olmamas\u0131 i\u00e7in, b\u00fct\u00fcn\u00fcn iyili\u011fi, mutlulu\u011fu, hak ve adaleti yerle\u015ftirmek i\u00e7in sava\u015fmak gerekti\u011finde \u00e7\u0131k\u0131n ve mert\u00e7e sava\u015f\u0131n diyor. Bununla onu nas\u0131l ayn\u0131 kefeye koyuyorsunuz?\u00a0 Tevhit ve terbiyeden uzak o eski rezil, sefil ve berbat g\u00fcnleri nas\u0131l da unutuyorsunuz? (Raz\u00ee, Kurtub\u00ee, \u0130bn Kesir, Zemah\u015fer\u00ee, Beydav\u00ee)\u2026<\/span><\/p>\n

\u201cOnlar AIIah\u2019\u0131n indirdiklerinden (Kur\u2019ani h\u00fck\u00fcmlerden ve adalet d\u00fczeninden) ho\u015flanmayanlara \u2018Baz\u0131 konularda sizinle \u00f6rt\u00fc\u015f\u00fcyoruz\u2019 diyorlar. (NATO, IMF, AB, K\u00fcresellik konusunda m\u00fc\u015friklerle birlikte hareket ediyorlar) Allah ise onlar\u0131n gizli gizli ne konu\u015ftuklar\u0131n\u0131 \u00e7ok iyi biliyor\u2026\u201d<\/span>[4]<\/span><\/strong><\/a><\/strong><\/p>\n

Yani: M\u00fcnaf\u0131klar, m\u00fc\u015friklere el alt\u0131ndan \u015f\u00f6yle diyorlar: Allah\u2019a, ahirete, k\u0131yamete inanmak gibi konularda sizinle ayr\u0131l\u0131yorsak da; bu Muhammed\u2019in huzurumuzu bozan, akrabalar\u0131 birbirine k\u0131rd\u0131ran, \u00fclkede karga\u015fa \u00e7\u0131karan, gen\u00e7lerin akl\u0131n\u0131 kar\u0131\u015ft\u0131ran ve ihtil\u00e2lci fikirleri a\u015f\u0131layan birisi oldu\u011fu konusunda sizinle \u00f6rt\u00fc\u015f\u00fcyoruz. \u00c7\u00fcnk\u00fc bizi kendi \u0131rk\u0131m\u0131zla, kendi akrabalar\u0131m\u0131zla sava\u015fa \u00e7a\u011f\u0131r\u0131yor. Hatta \u201cter\u00f6rist\u201d e\u011filimleri oldu\u011fu bile seziliyor. Hi\u00e7 peygamber b\u00f6yle yapar m\u0131? Bir peygamber eline k\u0131l\u0131\u00e7 al\u0131p sava\u015f\u0131r m\u0131? Allah\u2019a ve ahirete inanmaya, hay\u0131rl\u0131 i\u015fler yapmaya, iyili\u011fe, g\u00fczelli\u011fe \u00e7a\u011f\u0131rs\u0131n; tamam bunlar\u0131 anlad\u0131k. Ama bu cihat, zek\u00e2t, infak, m\u00fcsavat filan da ne oluyor? Evet, bug\u00fcn de zalim d\u00fcnya d\u00fczenine, siyonizme ve Bat\u0131 emperyalizmine kar\u015f\u0131 duran, Hak, adalet ve h\u00fcrriyeti savunan, \u0130slam karde\u015fli\u011fini ve insan e\u015fitli\u011fini \u00f6ne \u00e7\u0131karan davet\u00e7ilere, \u00e7o\u011fu tarikat ve takva ehli ge\u00e7inenlerin tavr\u0131 da, onlardan farkl\u0131 bulunmuyor!<\/span><\/p>\n

Muhammed suresinin sonu da \u00e7ok ilgin\u00e7tir. Medine\u2019de \u201cHaydi sava\u015fa!\u201d<\/strong> sesleri duyulunca daha \u00f6nce \u201cprotokolde\u201d<\/strong> \u00f6n s\u0131ralara oturanlar\u0131n, peygamberin yan\u0131na kadar sokulanlar\u0131n, etraf\u0131nda pervane olanlar\u0131n birden bire kaytard\u0131klar\u0131n\u0131 ve \u201cm\u0131r\u0131n k\u0131r\u0131n\u201d<\/strong> etmeye ba\u015flad\u0131klar\u0131n\u0131 g\u00f6r\u00fcyoruz. Bunlar ayette ge\u00e7ti\u011fi gibi; kalpleri hastal\u0131kl\u0131 \u201cM\u00fcsl\u00fcman m\u00fcnaf\u0131klardan\u201d<\/strong> ba\u015fkas\u0131 de\u011fildi. \u0130\u015fte Muhammed suresi bunlar\u0131 anlat\u0131yor\u2026 Surenin, ba\u015ftan sona \u201ccihat\u201d<\/strong> temas\u0131n\u0131 i\u015fledikten sonra \u201cinfak\u201d<\/strong> \u00e7a\u011fr\u0131lar\u0131 ile sonra ermesi de \u00e7ok manidar:<\/span><\/p>\n

\u201cSizler Allah yolunda harcamaya \u00e7a\u011fr\u0131l\u0131yorsunuz, fakat aran\u0131zdan kimileri cimrilik yap\u0131yor. Oysa kim cimrilik yaparsa kendine cimrilik yapm\u0131\u015f olur. Allah zengindir, yoksul sizsiniz. E\u011fer yan \u00e7izerseniz yerinize sizin gibi olmayan ba\u015fka bir topluluk getirir\u2026\u201d<\/span>[5]<\/span><\/strong><\/a><\/strong><\/p>\n

Ve yine Kur\u2019an\u2019da \u201cm\u00fcnaf\u0131klar\u201d (M\u00fcn\u00e2fiq\u00fbn)<\/em> diye ayr\u0131ca bir sure bile vard\u0131r. Buradaki ana tema da yine, \u00e7ok ilgin\u00e7tir; infakt\u0131r\u2026<\/span><\/p>\n

Surede m\u00fcnaf\u0131klar\u0131n \u201cAllah\u2019\u0131n peygamberinin yan\u0131ndakilere bir \u015fey vermeyin ki da\u011f\u0131l\u0131p gitsinler\u201d<\/strong> dedi\u011fi hat\u0131rlat\u0131l\u0131r. Oysa g\u00f6klerin ve yerin hazinelerinin Allah\u2019\u0131n oldu\u011fu vurgulan\u0131r; \u015fan ve \u015feref sahibi olduklar\u0131n\u0131 iddia ederek Medine\u2019ye d\u00f6n\u00fcnce ayak tak\u0131m\u0131n\u0131 Medine\u2019den s\u00fcr\u00fcp atacaklar\u0131n\u0131 s\u00f6yleyerek b\u00f6b\u00fcrlenenler oldu\u011fu hat\u0131rlat\u0131l\u0131r; oysa \u015fan ve \u015ferefin (izzet) Allah\u2019\u0131n, peygamberin ve \u201cm\u00fc\u2019minlerin\u201d<\/strong> oldu\u011fu ve fakat \u201cm\u00fcnaf\u0131k\u201d tak\u0131m\u0131n\u0131n bu bilin\u00e7ten yoksun bulundu\u011fu anlat\u0131l\u0131r (63\/7-8). M\u00fcminlerin \u015fan ve \u015feref sahibi olmak istiyorlarsa bu m\u00fcnaf\u0131klardan ayr\u0131larak yapmalar\u0131 gerekenin ne oldu\u011fu \u00f6zetlenerek on bir ayetlik \u201cM\u00fcn\u00e2fik\u00fbn\u201d<\/strong> suresi \u015f\u00f6yle bitmektedir:<\/span><\/p>\n

\u201cEy iman (iddias\u0131nda bulununlar!) Ne mallar\u0131n\u0131z, ne de evl\u00e2tlar\u0131n\u0131z sizleri Allah\u2019\u0131 anmaktan (ve tutkuyla d\u00fcnyaya ba\u011flan\u0131p Ahireti hat\u0131rlay\u0131p haz\u0131rlanmaktan) al\u0131koymas\u0131n. Her kim \u00f6yle yaparsa kaybeder. Ecel kap\u0131y\u0131 \u00e7al\u0131nca \u2018Rabbim beni k\u0131sa bir s\u00fcre i\u00e7in ertelesen de herkese yard\u0131m etsem, iyilik, g\u00fczellik, do\u011fruluk i\u00e7in \u00e7al\u0131\u015fanlardan olsam\u2019 demek istemiyorsan\u0131z bug\u00fcnden tezi yok verdi\u011fimiz r\u0131z\u0131klardan kar\u015f\u0131l\u0131ks\u0131z harcay\u0131n. Ecel kap\u0131y\u0131 \u00e7al\u0131nca Allah hi\u00e7 kimseyi ertelemez. Allah b\u00fct\u00fcn yapt\u0131klar\u0131n\u0131zdan haberdard\u0131r\u2026\u201d<\/span>[6]<\/span><\/strong><\/a><\/strong><\/p>\n

Yine Hicretin 9. y\u0131l\u0131ndaki Teb\u00fck seferi boyunca ve sonras\u0131nda nazil olan ve m\u00fc\u015friklere \u00fcltimatom (beraet) verilmesi ile ba\u015flayan \u201cT\u00f6vbe\u201d<\/strong> suresi, Mescidi-D\u0131rar (\u0130slami hareketi i\u00e7ten y\u0131kmak ve k\u00e2firlerin i\u015fini kolayla\u015ft\u0131rmak \u00fczere, hay\u0131r ve hizmet k\u0131l\u0131fl\u0131 ayr\u0131 bir cemaat ve te\u015fkilat) sahibi eski rahip yeni M\u00fcsl\u00fcman-M\u00fcnaf\u0131k \u0130bn-i Sel\u00fcl Ebu Amir\u2019in, Medine\u2019yi i\u015fgale \u00e7a\u011f\u0131rd\u0131\u011f\u0131 d\u00f6nemin d\u00fcnya g\u00fcc\u00fc Bizans\u2019a kar\u015f\u0131 meydan okuma anlam\u0131na gelen, 50 dereceye varan s\u0131cakl\u0131ktaki otuz bin ki\u015filik \u0130slam\u2019\u0131n izzet ve cesaretini, sad\u0131klarla sahtek\u00e2rlar\u0131n ayr\u0131\u015fma s\u00fcrecini g\u00f6steren \u201c\u00e7\u00f6l y\u00fcr\u00fcy\u00fc\u015f\u00fcn\u00fc\u201d<\/strong> konu edinir.<\/span><\/p>\n

T\u00fcrl\u00fc mazeretler ileri s\u00fcrerek bu seferden geri duran \u201cm\u00fcnaf\u0131klar\u201d en a\u011f\u0131r \u015fekilde burada ele\u015ftirilir. 129 ayetlik surenin neredeyse tamam\u0131nda m\u00fcnaf\u0131kl\u0131\u011f\u0131n ve korkakl\u0131\u011f\u0131n \u00e2deta geneti\u011fi \u00e7\u00f6z\u00fclmektedir. S\u00f6z\u00fc namus bilme (s\u0131dk\/sadakat) ad\u0131na cesaret, yi\u011fitlik, bahad\u0131rl\u0131k, erdem ve d\u00fcr\u00fcstl\u00fck temalar\u0131 i\u015flenir. \u00d6zellikle son b\u00f6l\u00fcmde m\u00fcnaf\u0131klar\u0131n telkinine kap\u0131larak seferden geri duran bir ka\u00e7 sahabenin nas\u0131l vicdan azab\u0131 \u00e7eki\u015fleri ve t\u00f6vbenin ger\u00e7ek \u00f6rne\u011fi haber verilir.<\/span><\/p>\n

Sure boyunca cihat ve infak ka\u00e7k\u0131n\u0131 m\u00fcnaf\u0131kl\u0131\u011f\u0131n nas\u0131l geli\u015fti\u011fini, M\u00fcsl\u00fcman k\u0131l\u0131f\u0131na nas\u0131l da b\u00fcr\u00fcnebilece\u011fini, hatta sahabelerden baz\u0131lar\u0131n\u0131 bile nas\u0131l etkileyebilece\u011fini ve nihayet m\u00fc\u2019min olman\u0131n ne anlama geldi\u011fini sars\u0131la sars\u0131la okuyacaks\u0131n\u0131z. M\u00fcsl\u00fcman k\u0131l\u0131\u011f\u0131na b\u00fcr\u00fcnm\u00fc\u015f bir m\u00fcnaf\u0131k olmakla, ger\u00e7ek bir m\u00fc\u2019min olmak aras\u0131nda bocalad\u0131\u011f\u0131n\u0131z\u0131n fark\u0131na varacak; defalarca \u201cGaliba ben m\u00fc\u2019min de\u011filim, aman Allah\u0131m!\u201d<\/strong> deyip korkudan Allah\u2019a s\u0131\u011f\u0131nacak ve secdelere kapanacaks\u0131n\u0131z..<\/span><\/p>\n

Daha fazla uzatmayal\u0131m\u2026<\/span><\/p>\n

Bu verdi\u011fimiz \u00f6rneklerden ba\u015fka Tahrim, Ha\u015fr, Fetih, Nisa ve Ahzap surelerinde m\u00fcnaf\u0131klar isim verilerek anlat\u0131l\u0131r. Buralar\u0131 \u00f6zellikle n\u00fczul s\u0131ras\u0131na g\u00f6re okumal\u0131d\u0131r. Marazl\u0131 tiplerin nas\u0131l da de\u015fifre edildiklerini g\u00f6receksiniz. Daha isim verilmeyen bir\u00e7ok yer var ama bunlar Kur\u2019an\u2019\u0131n kime m\u00fcnaf\u0131k dedi\u011fini anlamam\u0131z i\u00e7in gayet net b\u00f6l\u00fcmlerdir.<\/span><\/p>\n

Bunlar\u0131n hepsinde de ayr\u0131c\u0131 \u00f6zelli\u011fin \u201cinfak ve cihat\u201d<\/strong> oldu\u011funu, M\u00fcsl\u00fcman k\u0131l\u0131\u011f\u0131na b\u00fcr\u00fcnm\u00fc\u015f m\u00fcnaf\u0131k ile ger\u00e7ek m\u00fc\u2019minin aras\u0131ndaki as\u0131l fark\u0131 bunlar\u0131n ortaya koydu\u011funu g\u00f6r\u00fcrs\u00fcn\u00fcz.<\/span><\/p>\n

\u00c7\u00fcnk\u00fc m\u00fcnaf\u0131klar \u00fc\u015fenerek de olsa namaz da k\u0131larlar. Allah\u2019a ve ahiret g\u00fcn\u00fcne inand\u0131klar\u0131n\u0131 s\u00f6yleyip dururlar. Dini rit\u00fclleri (n\u00fcsuklar\u0131) aksatm\u0131yor g\u00f6r\u00fcn\u00fcrler hatta g\u00f6steri\u015f olsun diye ifrata var\u0131rlar. Gayet iyi konu\u015furlar; in\u015fallah\u0131, ma\u015fallah\u0131 dillerinden b\u0131rakmazlar. K\u0131l\u0131f k\u0131yafette de g\u00f6steri\u015fte yar\u0131\u015f\u0131rlar. Her halleriyle M\u00fcsl\u00fcmanlar\u0131n aras\u0131ndad\u0131rlar. Hatta M\u00fcsl\u00fcmanlar deyince ilk \u00f6nce onlar akla tak\u0131l\u0131rlar. Din iman nutuklar\u0131 atmada kimse onlara kavu\u015famazlar!..<\/span><\/p>\n

Fakat iki \u015feyde onlar\u0131 g\u00f6remezsiniz: cihat ve \u00f6zellikle de infaktan kaytar\u0131rlar. M\u00fcnaf\u0131klar, rahatlar\u0131ndan ve menfaatlerinden fedak\u00e2rl\u0131\u011fa yana\u015fmazlar\u2026 Ahiret hayat\u0131n\u0131 ve Allah\u2019\u0131n r\u0131zas\u0131n\u0131 de\u011fil, d\u00fcnyay\u0131 \u00f6ne al\u0131rlar. Dinlerini d\u00fcnyalar\u0131na basamak yaparlar.<\/span><\/p>\n

\u00d6l\u00e7\u00fc bu!<\/span><\/p>\n

Yani candan ve maldan fedak\u00e2rl\u0131k etme s\u00f6z konusu olunca onlar ortal\u0131kta bulunmazlar. Hatta, mahkeme, hapishane endi\u015fesiyle, hemen Avrupa ve Amerika\u2019ya ka\u00e7\u0131p ad\u0131n\u0131 hicret koyarlar. Oysa Kur\u2019an-\u0131 Kerim canlar\u0131yla ve mallar\u0131yla cihat edenleri anarken, b\u0131rak\u0131n M\u00fcsl\u00fcman\u0131, \u201cs\u00e2d\u0131k\u00fbn\u201d<\/strong> tabirini kullan\u0131r. Yani sad\u0131klar; s\u00f6z\u00fcn\u00fcn eri olanlar, s\u00f6z\u00fcn namusu ile ya\u015fayanlar, Allah deyip de can ve mal s\u00f6z konusu olunca yan \u00e7izip ka\u00e7mayanlar, sadakatlerini canlar\u0131 ve mallar\u0131 pahas\u0131na ortaya koyanlar\u2026<\/span><\/p>\n

Kur\u2019an\u2019da m\u00fcnaf\u0131\u011f\u0131n kim oldu\u011funa dair y\u00fczlerce ayeti okudu\u011fumda zihnimde canlanan, belki biraz a\u011f\u0131r gelecek ama s\u00f6yleyece\u011fim \u015fu oldu: M\u00fcnaf\u0131k sadaka veren, m\u00fc\u2019min ise infak edendir!<\/strong><\/span><\/p>\n

Yani \u201cM\u00fcsl\u00fcman m\u00fcnaf\u0131klar\u201d<\/strong> g\u00f6stermelik hay\u0131rlar, vicdan bast\u0131ran yard\u0131mlarla yetinir. Her sene hac, umre, mevlide \u00f6nem verir. \u201cM\u00fcsl\u00fcman m\u00fc\u2019minler\u201d<\/strong> ise zek\u00e2t d\u0131\u015f\u0131nda ihtiya\u00e7 fazlas\u0131n\u0131 bile Allah yolunda ve cihat amac\u0131yla severek harcayabilendir.<\/span><\/p>\n

M\u00fcsl\u00fcman m\u00fcnaf\u0131klar (d\u0131\u015ftan teslim olmu\u015flar) y\u0131lda bir kez, \u0131k\u0131na s\u0131k\u0131la, o da k\u0131rkta birini verir. M\u00fcsl\u00fcman m\u00fc\u2019minler (i\u00e7ten teslim olmu\u015flar) ise, y\u0131lda bir k\u0131rkta bir demez, bollukta ve darl\u0131kta, iyi g\u00fcnde k\u00f6t\u00fc g\u00fcnde infak eder, payla\u015f\u0131r, b\u00f6l\u00fc\u015f\u00fcrler\u2026<\/span><\/p>\n

T\u0131pk\u0131 Medine\u2019ye gelir gelmez ilk yap\u0131lan \u201ckarde\u015flik devriminde\u201d<\/strong> oldu\u011fu gibi:<\/span><\/p>\n

Ba\u015fta Peygamberimiz olmak \u00fczere Ebubekir, \u00d6mer, Osman, Ali ve Ebuzer\u2019e bak\u0131n b\u00f6yle oldu\u011funu g\u00f6r\u00fcrs\u00fcn\u00fcz. Bir gecede M\u00fcsl\u00fcman olmu\u015f bedevi kabilelerine, tulekaya ve m\u00fcnaf\u0131klara bak\u0131n y\u0131lda bir k\u0131rkta bir diyerek k\u0131l\u0131 k\u0131rk yaran pazarl\u0131klar yapt\u0131klar\u0131n\u0131, Peygamberimiz \u00f6l\u00fcr \u00f6lmez de \u201cBunu da vermiyoruz\u201d<\/strong> diyerek isyan ettiklerini g\u00f6r\u00fcrs\u00fcn\u00fcz. Bu m\u00fcnaf\u0131klar\u0131n bir \u00f6zelli\u011fi de, s\u00f6zde hay\u0131r ve harcamalar\u0131n\u0131, hep kendi adamlar\u0131na ve reklam\u0131 bol olanlara yaparlar. Hakk\u0131n hakim olmas\u0131 ve sosyal adaletin sa\u011flan\u0131p herkesin huzur ve refaha kavu\u015fmas\u0131 yolundaki siyasi ve b\u00fct\u00fcn\u00fc iyile\u015ftirici hizmetlere kat\u0131lmazlar.<\/span><\/p>\n

\u00a0<\/span><\/p>\n

\u00a0<\/span><\/p>\n

Yani m\u00fcnaf\u0131k sosyal ve ekonomik olarak bir ve b\u00fct\u00fcn olu\u015fa (tevhide) yana\u015fmaz, kendilerini di\u011fer insanlardan farkl\u0131 ve ayr\u0131cal\u0131kl\u0131 g\u00f6r\u00fcrler. \u00d6rne\u011fin sevginin ve bar\u0131\u015f\u0131n \u015fehre har\u00e7 yap\u0131ld\u0131\u011f\u0131 o b\u00fcy\u00fck \u201ckarde\u015flik devriminde\u201d ayn\u0131 inekten s\u00fct emen on aileden birisi olmay\u0131 asla kabullenemezler. Birli\u011fin, b\u00fct\u00fcnl\u00fc\u011f\u00fcn, kayna\u015fman\u0131n i\u00e7ine girerse kaybolaca\u011f\u0131n\u0131, s\u0131radanla\u015faca\u011f\u0131n\u0131 d\u00fc\u015f\u00fcn\u00fcr ve b\u00fct\u00fcnl\u00fckten s\u00fcrekli olarak ayr\u0131 durmak isterler. Bunun i\u00e7in b\u00fct\u00fcnden ayr\u0131 yerlerde; \u00e7iftliklerde, k\u00f6\u015fklerde, bur\u00e7larda=burjuvada (ayn\u0131 k\u00f6kten!) ya\u015famay\u0131 tercih ederler. \u00d6yle ki Allah\u2019\u0131n verdi\u011fi r\u0131zk\u0131\/m\u00fclk\u00fc \u2018yan\u0131mdaki ile e\u015fit hale gelirim\u2019 diye payla\u015fmaktan \u00e7ekinirler.<\/span>[7]<\/span><\/a> Bu nedenle \u201cinfak ka\u00e7k\u0131n\u0131d\u0131rlar.\u201d Bu tipler her yerde, her zaman b\u00f6yledir. Kur\u2019an da onlara sorar: Allah\u2019\u0131n nimetini inkar m\u0131 ediyor bunlar?<\/span>[8]<\/span><\/a> \u0130slami hassasiyetini ve insani haysiyetini kaybetmi\u015f, hidayet ve ferasetleri k\u00f6relmi\u015f kalabal\u0131klar; tap\u0131nacak ve kap\u0131lacak adam arad\u0131klar\u0131ndan, ruhlar\u0131 ve huylar\u0131 uyu\u015ftuklar\u0131 i\u00e7in, k\u00e2hramanl\u0131k taslayan sahtek\u00e2rlara, fazilet ve fedak\u00e2rl\u0131k satan m\u00fcnaf\u0131klara hemen tabi olup, koyu bir taraftarl\u0131\u011fa ba\u015flarlar. \u015eeytani g\u00fc\u00e7 odaklar\u0131ndan destek almay\u0131, b\u00fcy\u00fck bir marifet ve keramet sayarlar..<\/span><\/p>\n

Hani o me\u015fhur bir hadisi \u015ferif var ya, ona bir de bu a\u00e7\u0131dan bakal\u0131m.<\/span><\/p>\n

\u201cM\u00fcnaf\u0131\u011f\u0131n alameti \u00fc\u00e7t\u00fcr: 1- S\u00f6z\u00fcne yalan katar 2- Vaadini yerine getirmekten ka\u00e7ar 3- Emanete ihanet etmeye kalkar.\u201d<\/span>[9]<\/span><\/strong><\/a><\/strong><\/p>\n

Yani 1- A\u00e7\u0131k\u00e7a yalanc\u0131l\u0131k ve riyak\u00e2rl\u0131k yapar, kendisinde bulunmayan meziyetlere sahip \u00e7\u0131kar, \u2018Allah ne derse yapaca\u011f\u0131m\u2019 diye s\u00f6z verdi\u011fi halde \u201c\u0130nfak edin, biriktirmeyin, y\u0131\u011fmay\u0131n<\/strong> (kenz haramd\u0131r)\u201d emrine uymaz. Bu ilahi \u00e7a\u011fr\u0131lar\u0131 alttan al\u0131r, s\u0131radan bir \u00f6\u011f\u00fct sayar. 2- M\u00fclk\u00fc\/r\u0131zk\u0131 \u00e7ok oldu\u011fu halde, her g\u00fcn para sayd\u0131\u011f\u0131, s\u00fcrekli servet y\u0131\u011fd\u0131\u011f\u0131 halde, \u2018bunlar\u0131 mezara m\u0131 g\u00f6t\u00fcrece\u011fim, tabi ki fakirin fukaran\u0131n hakk\u0131 var\u2019 diye edebiyat yapt\u0131\u011f\u0131 halde, i\u015f vermeye gelince rahatl\u0131kla \u201cyok\u201d<\/strong> diyerek kesip atar.. 3- Allah\u2019\u0131n kendisine verdi\u011fi r\u0131zk\u0131n\/m\u00fclk\u00fcn emanet oldu\u011funu unutur. Karun gibi \u2018\u00fcst\u00fcn deham sayesinde kazand\u0131m\u2019 der. B\u00f6ylece hem emanete ihanet eder hem de yan\u0131ndakiyle e\u015fit hale gelece\u011fi (b\u00fct\u00fcn\u00fcn par\u00e7as\u0131 olaca\u011f\u0131) korkusuyla infaktan sak\u0131n\u0131p nimeti ink\u00e2r eder ve yalanlar. Yetmez; en b\u00fcy\u00fck emanet olan, \u201cdevlet ve millet i\u015flerini y\u00f6netme\u201d yetkisini, yani \u201coy emanetini\u201d zalimlere ve masonik i\u015fbirlik\u00e7ilere, r\u00fc\u015fvetle satar.<\/span><\/p>\n

Yine Hz. Peygamberimiz buyurmu\u015f: \u201cM\u00fcnaf\u0131\u011f\u0131n al\u00e2meti Ensar\u2019a bu\u011fzetmesi, m\u00fc\u2019minin al\u00e2meti ise Ensar\u2019\u0131 sevmesidir.\u201d[10]<\/strong><\/a><\/strong><\/span><\/p>\n

Yani m\u00fcnaf\u0131k kendisi infak ka\u00e7k\u0131n\u0131 oldu\u011fu gibi, infak\u0131\/yard\u0131m edeni, payla\u015f\u0131p, b\u00f6l\u00fc\u015feni, b\u00fct\u00fcn\u00fc g\u00f6zeteni, bunun i\u00e7in seferber olup gayret g\u00f6stereni (Ensar\u0131) sevmez. Ona kin besler. \u2018Yard\u0131m etmeyin ki da\u011f\u0131l\u0131p gitsinler\u2019 der. B\u00fct\u00fcnl\u00fck da\u011f\u0131ls\u0131n ister. Hep ayr\u0131 duray\u0131m, \u00f6zel olay\u0131m, b\u00fct\u00fcne tepeden bakay\u0131m ister. Oysa m\u00fc\u2019min b\u00fct\u00fcn\u00fc kollayan, ona kar\u0131\u015fan, bundan dolay\u0131 da seferber olan, infaka\/yard\u0131ma ko\u015fan ve bu u\u011furda \u00e7al\u0131\u015fan\u0131 da (Ensar\u0131) sevendir\u2026<\/span><\/p>\n

G\u00f6r\u00fcl\u00fcyor ki m\u00fcnaf\u0131\u011f\u0131n iflah olmaz hastal\u0131\u011f\u0131; mal m\u00fclk h\u0131rs\u0131, Yahudi ve H\u0131ristiyan taraftarl\u0131\u011f\u0131d\u0131r. Sevgi ve merhamet yoksunlar\u0131d\u0131r. Mal ve m\u00fclk h\u0131rs\u0131 g\u00f6zlerini kaplam\u0131\u015ft\u0131r. Ger\u00e7ekte Allah\u2019a ve ahiret g\u00fcn\u00fcne inanmaz, t\u00fbl-i emel (gelece\u011fi garantiye almak i\u00e7in h\u0131rsla y\u0131\u011fma) sahibi insanlard\u0131r. Yalan konu\u015fmas\u0131, vaadinde durmamas\u0131, emanete ihanet yapmas\u0131 ve hep masonlar\u0131n pe\u015finde ko\u015fmas\u0131, yard\u0131m edenlerden de ho\u015flanmamas\u0131 bundand\u0131r\u2026<\/span><\/strong><\/p>\n

Dini Rit\u00fcelleri (n\u00fcsuk) \u00fc\u015fense bile yerine getirir. Bu i\u00e7ten teslim oldu\u011fundan de\u011fil; d\u0131\u015ftan getirisi olaca\u011f\u0131ndan ve riyak\u00e2rl\u0131\u011f\u0131ndan ileri gelir. Ama mal m\u00fclk s\u00f6z konusu olunca dinle imanla alakas\u0131 kalmam\u0131\u015f gibi hareket etmektedir. Sa\u00e7\u0131n\u0131n telini g\u00f6stereni, veya namaz\u0131 bir vakit terk edeni din d\u0131\u015f\u0131nda g\u00f6rebilir, saray yavrusu evinde y\u00fcnl\u00fc seccadeler \u00fczerinde namaz k\u0131l\u0131p, tesbih \u00e7ekebilir, 24 saat LCD ekran televizyonundan K\u00e2be\u2019den canl\u0131 yay\u0131n izleyebilir. Ya\u011fl\u0131 ball\u0131 sohbet toplant\u0131lar\u0131nda \u201cfahr-i kain\u00e2t, server-i mevcud\u00e2t Efendimiz sallallahu aleyhi vesselemin\u201d a\u00e7l\u0131ktan karn\u0131na nas\u0131l ta\u015f ba\u011flad\u0131\u011f\u0131n\u0131 anlatan hocalar\u0131 a\u011flamakl\u0131 a\u011flamakl\u0131 dinleyebilir. Ama onlar\u0131n hocalar\u0131 \u201ckenz (y\u0131\u011fma\/biriktirme) haramd\u0131r!\u201d<\/span>[11]<\/span><\/strong><\/a> \u201c\u00c7a\u011fda\u015f Firavun ve Karunlar\u0131n, yani Siyonist s\u00f6m\u00fcr\u00fc baronlar\u0131n\u0131n \u015feytan \u015fatosuna ta\u015f ta\u015f\u0131mak ahmakl\u0131k ve al\u00e7akl\u0131kt\u0131r\u201d diyemezler. \u00d6ylelerinden bunlar\u0131 hi\u00e7 duyamazs\u0131n\u0131z. Onlara g\u00f6re sanki Kur\u2019an\u2019da b\u00f6yle bir ayet yoktur. Hatta varsa bile \u201cnesh\u201d olmu\u015ftur (silinmi\u015f\/y\u00fcr\u00fcrl\u00fckten kalkm\u0131\u015ft\u0131r)\u2026 Bu tipler; kendilerinin, ailelerinin ve tabileri olan bir avu\u00e7 z\u00fcmrenin rahat\u0131 ve saltanat\u0131 hat\u0131r\u0131na, \u00fclkelerinin, milletlerinin hatta t\u00fcm \u0130slam ve \u0130nsanl\u0131k \u00e2leminin zahmet ve sefalet \u00e7ekmesine ald\u0131rmazlar. Hatta bu l\u00fcks hayat\u0131 kendilerinin hakk\u0131 san\u0131rlar ve kendilerini Yahudiler gibi se\u00e7ilmi\u015f ve pe\u015finen affedilmi\u015f tolum sayarlar.<\/span><\/strong><\/p>\n

Evet, \u0130slam\u2019a girdi\u011fi halde; e\u015fyaya, mala ve m\u00fclke, k\u0131saca d\u00fcnya hayat\u0131na bak\u0131\u015f\u0131n\u0131 de\u011fi\u015ftirmeyen M\u00fcsl\u00fcmana; cihattan ka\u00e7ana, infaka yana\u015fmayana ve d\u00fcnyal\u0131k makam ve menfaat i\u00e7in, din d\u00fc\u015fmanlar\u0131na yarananlara \u201cm\u00fcnaf\u0131k\u201d dememiz gerekiyor. Bu ay\u0131r\u0131c\u0131 \u00f6l\u00e7\u00fcy\u00fc bize Kur\u2019an-\u0131 Kerim veriyor.<\/span><\/p>\n

M\u00fcnaf\u0131\u011f\u0131 ba\u015fka yerde aramay\u0131n; o M\u00fcsl\u00fcmanlar\u0131n i\u00e7inde bulunuyor ve etraf\u0131m\u0131zda bar\u0131n\u0131yor!<\/span><\/p>\n

Bunlar Mekke\u2019de yoktular. \u00c7\u00fcnk\u00fc Mekke muhalefet, eziyet, i\u015fkence, fedak\u00e2rl\u0131k ve bedel y\u0131llar\u0131yd\u0131. Ama Medine\u2019ye gelince mantar gibi bittiler. \u00c7\u00fcnk\u00fc Medine iktidar, devlet, servet, beyt\u00fc\u2019l-mal g\u00fcnleri, ikbal y\u0131llar\u0131yd\u0131.<\/span><\/p>\n

Bug\u00fcn de ayn\u0131s\u0131. Medine\u2019de, Kuba\u2019da, Teb\u00fck\u2019de aramay\u0131n onu. M\u00fcnaf\u0131k aram\u0131zda, ya\u015f\u0131yor.<\/span><\/p>\n

Onun kim oldu\u011funun k\u0131stas\u0131 da, tan\u0131m\u0131 da, fark\u0131 fark ettiren (el-f\u00e2ruk) ay\u0131r\u0131c\u0131 \u00f6l\u00e7\u00fcs\u00fc de gayet net: Kur\u2019an; Cihat ve infak ka\u00e7k\u0131n\u0131 M\u00fcsl\u00fcmana m\u00fcnaf\u0131k\u201d diyor![12]<\/strong><\/a><\/strong><\/span><\/p>\n

M\u00fcnaf\u0131klar hukuken ve siyaseten M\u00fcsl\u00fcman say\u0131l\u0131yor ve ona g\u00f6re davran\u0131lmas\u0131 icap ediyor. Ama hakikatte ve ahirette k\u00e2fir s\u0131n\u0131f\u0131nda yer al\u0131yor!.<\/span><\/p>\n

\u00a0<\/span><\/p>\n

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[1]<\/span><\/a> Hucur\u00e2t; 14<\/span><\/p>\n

[2]<\/span><\/a> Ankebut: 29\/10-11<\/span><\/p>\n

[3]<\/span><\/a> Muhammed: 22\/20-22<\/span><\/p>\n

[4]<\/span><\/a> Muhammed: 22\/26<\/span><\/p>\n

[5]<\/span><\/a> Muhammed: 22\/38<\/span><\/p>\n

[6]<\/span><\/a> M\u00fcn\u00e2fik\u00fbn; 63\/9-11<\/span><\/p>\n

[7]<\/span><\/a> Nahl; 71<\/span><\/p>\n

[8]<\/span><\/a> Nahl; 71<\/span><\/p>\n

[9]<\/span><\/a> Muslim:18<\/span><\/p>\n

[10]<\/span><\/a> Muslim; 110<\/span><\/p>\n

[11]<\/span><\/a> T\u00f6vbe; 34-35<\/span><\/p>\n

[12]<\/span><\/a> \u0130hsan Elia\u00e7\u0131k \/ haber10.com<\/span><\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

Bug\u00fcn M\u00fcsl\u00fcmanlar olarak, belki de en b\u00fcy\u00fck gafletimiz; Kur\u2019an\u2019\u0131n \u0131srarla vurgulad\u0131\u011f\u0131; en sinsi ve tehlikeli kimseler olarak uyard\u0131\u011f\u0131: \u201cM\u00fcnaf\u0131klar\u0131n ve marazl\u0131 insanlar\u0131n\u201d hep d\u0131\u015f\u0131m\u0131zda ve \u00e7ok ba\u015fka ortamlarda olduklar\u0131n\u0131 sanmam\u0131zd\u0131. Oysa onlar, parazit solucanlar\u0131 veya ergenlik \u00e7\u0131banlar\u0131 gibi hep aram\u0131zda ve yan\u0131ba\u015f\u0131m\u0131zdayd\u0131. M\u00fcnaf\u0131klar, s\u00fcrekli M\u00fcsl\u00fcman topluluklar\u0131n ve \u00f6zellikle \u015feytani g\u00fc\u00e7lerce tehlikeli say\u0131lan \u0130slami olu\u015fumlar\u0131n i\u00e7inde […]<\/p>\n","protected":false},"author":13,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[99],"tags":[325,6275,6276],"class_list":["post-1608","post","type-post","status-publish","format-standard","hentry","category-agustos-2009","tag-munafik","tag-zekat","tag-munafigin-alametleri"],"_links":{"self":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts\/1608","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/users\/13"}],"replies":[{"embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/comments?post=1608"}],"version-history":[{"count":0,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts\/1608\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/media?parent=1608"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/categories?post=1608"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/tags?post=1608"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}