{"id":1648,"date":"2009-09-19T07:35:48","date_gmt":"2009-09-19T07:35:48","guid":{"rendered":"https:\/\/www.millicozum.com\/mc\/2009\/09\/19\/ruya-gercegi-ve-hikmetleri\/"},"modified":"2009-09-19T07:35:48","modified_gmt":"2009-09-19T07:35:48","slug":"ruya-gercegi-ve-hikmetleri","status":"publish","type":"post","link":"https:\/\/www.millicozum.com\/mc\/2009\/ekim-2009\/ruya-gercegi-ve-hikmetleri\/","title":{"rendered":"R\u00dcYA GER\u00c7E\u011e\u0130 VE H\u0130KMETLER\u0130"},"content":{"rendered":"

Siyasi Bir R\u00fcya \u00d6rne\u011fi<\/strong><\/p>\n

\u00a0<\/strong><\/p>\n

R\u00fcyalar hayat\u0131m\u0131z\u0131n ve imtihan\u0131m\u0131z\u0131n bir par\u00e7as\u0131d\u0131r. Rahmani ve \u015feytani olarak s\u0131n\u0131fland\u0131r\u0131lan b\u00fct\u00fcn r\u00fcyalar\u0131n hal\u0131k\u0131 da, her \u015feyi yaratan Allah\u2019t\u0131r. \u00c7\u00fcnk\u00fc \u201cHayrihi ve \u015ferrihi minellahi taala\u201d- Hay\u0131r ve \u015fer, her \u015feyi Allah\u2019tan bilmek iman\u0131m\u0131z\u0131n bir esas\u0131d\u0131r. \u015eeytan\u0131n Allah\u2019\u0131n iradesi ve izni d\u0131\u015f\u0131nda kendili\u011finden bir \u015fey ba\u015farmas\u0131 imk\u00e2ns\u0131zd\u0131r. Bu nedenle \u015feytan\u0131n varl\u0131\u011f\u0131 gibi, ona verilen imk\u00e2nlar da Rabbani bir hikmete dayan\u0131r ve elbette imtihan\u0131m\u0131z\u0131n bir icab\u0131d\u0131r.<\/strong><\/p>\n

Baz\u0131 ayet ve hadislerin hat\u0131rlat\u0131lmas\u0131yla, yahut hala ya\u015fayan veya vefat etmi\u015f bulunan, itimat ve itibar etti\u011fimiz \u015fahsiyetler diliyle; r\u00fcyada m\u00fcjdelendi\u011fimiz, e\u011fitildi\u011fimiz ve ikaz edildi\u011fimiz; hatta yapt\u0131\u011f\u0131m\u0131z k\u00f6t\u00fcl\u00fck ve zul\u00fcmler y\u00fcz\u00fcnden korkun\u00e7 cezalar \u00e7ektirildi\u011fimiz; ama iyilik ve ibadetler nedeniyle de sevindirilip \u00f6d\u00fcllendirdi\u011fimiz; hemen herkesin ya\u015fad\u0131\u011f\u0131 bir hakikattir. Baz\u0131 r\u00fcyalar\u0131m\u0131z\u0131n, ya ayn\u0131 gecenin sabah\u0131nda, ya da bir zaman sonra aynen \u00e7\u0131kt\u0131\u011f\u0131 da yine ink\u00e2r edilmez bir vak\u0131ad\u0131r. Bu nedenle r\u00fcyalar ayn\u0131 zamanda \u201ckader program\u0131n\u0131n ger\u00e7ekli\u011finin ve Allah\u2019\u0131n sonsuz kudretinin\u201d de bir ispat\u0131d\u0131r. \u00c7\u00fcnk\u00fc \u00f6zellikle Salih ve sad\u0131k r\u00fcyalar, ilahi kader projelerinin ve filmlerinin kay\u0131tl\u0131 oldu\u011fu \u201cLevh-i Mahfuz\u201ddaki bir k\u0131s\u0131m g\u00f6r\u00fcnt\u00fclerin, \u00f6nceden ruh ekran\u0131m\u0131za yans\u0131t\u0131lmas\u0131d\u0131r ki, bunlar\u0131n \u00e7o\u011fu kader program\u0131n\u0131n kaza vakti gelince, aynen zahir olmakta ve ya\u015fanmaktad\u0131r.<\/strong><\/p>\n

B\u00fcy\u00fck \u0130slam \u00e2limi ve eski Diyanet \u0130\u015fleri Reisi Merhum \u00d6mer Nasuhi Bilmen Hoca\u2019ya g\u00f6re r\u00fcya\u2019n\u0131n hakikati: <\/strong><\/p>\n

R\u00fcya, uyku halindeki g\u00f6r\u00fc\u015fler veya g\u00f6r\u00fclen \u015feyler demektir. R\u00fcya, nas\u0131l meydana gelir, ka\u00e7 \u00e7e\u015fittir? Bu bir nevi idrak midir? Yoksa hayalat ve evhamdan ibaret midir? Bu konuda kelam ilminde ve psikolojide bir\u00e7ok tezler ileri s\u00fcr\u00fclmektedir. Bunlar\u0131n \u00f6zeti \u015f\u00f6yledir:<\/p>\n

R\u00fcyalar, \u0130bn-i M\u00e2ce’nin Avf ibni Malik’ten rivayet etti\u011fi bir hadisi \u015ferife nazaran \u00fc\u00e7 k\u0131s\u0131md\u0131r:<\/p>\n

1- \u0130nsanlar\u0131 \u00fczmek, \u00fcrk\u00fctmek, endi\u015fe ve \u015f\u00fcphelere sevk etmek i\u00e7in \u015feytan taraf\u0131ndan g\u00f6sterilen k\u00e2buslar ve korkun\u00e7 r\u00fcyalard\u0131r. Y\u00fcksek bir yerden a\u015fa\u011f\u0131 at\u0131lmak, k\u00f6pek taraf\u0131ndan \u0131s\u0131r\u0131lmak, y\u0131lanlar\u0131n ve canavarlar\u0131n h\u00fccumuna u\u011framak gibi… Bunlar korku filmleri gibi, as\u0131ls\u0131z \u015feytan senaryolar\u0131d\u0131r. \u0130nsan b\u00f6yle bir r\u00fcya g\u00f6r\u00fcnce (derhal) Cenab\u0131 Hakk’a s\u0131\u011f\u0131nmal\u0131 ve bunu ba\u015fkalar\u0131na anlatmamal\u0131d\u0131r.<\/p>\n

2- \u0130nsan\u0131n uyan\u0131kken s\u00fcrekli kafa yordu\u011fu ve kalben me\u015fgul oldu\u011fu \u015feylere ait g\u00f6rd\u00fc\u011f\u00fc r\u00fcyalard\u0131r. Bunlar da birer kuruntu veya miza\u00e7 yans\u0131mas\u0131 neticesi oldu\u011fundan, \u00fczerinde durulmamal\u0131d\u0131r.<\/p>\n

3- N\u00fcb\u00fcvvetin k\u0131rk alt\u0131 c\u00fcz’\u00fcnden bir c\u00fcz’\u00fc say\u0131lan r\u00fcyalard\u0131r. Bunlar taraf-\u0131 il\u00e2h\u00eeden birer be\u015faret veya i\u015faret mahiyetinde olup, bir k\u0131s\u0131m meleklerin \u201c\u00fcmm\u00fcl kitap\u201dtan (Levh-i Mahfuzdan) \u00f6\u011frendikleri hakikatleri; \u00e7e\u015fitli suret ve \u015fekiller halinde, uyuyanlar\u0131n ruhlar\u0131na ilham etti\u011fi ibret ve hikmet levhalar\u0131d\u0131r. (Bak: Camius-sa\u011fir \u015ferhleri)<\/p>\n

Birinci ve ikinci k\u0131s\u0131m r\u00fcyalar, as\u0131ls\u0131z ve bat\u0131ld\u0131r. Bunlara din lisan\u0131nda “hul\u00fcm” denir, \u00e7o\u011fulu; Ahlamd\u0131r. Bunlar karma kar\u0131\u015f\u0131k \u015feyler oldu\u011fundan Kur\u2019an\u2019a g\u00f6re; “Ad\u011fasi ahlam”d\u0131r. Ad\u011fas, ya\u015f\u0131 kurusuna kar\u0131\u015fm\u0131\u015f ve \u00e7\u00f6pe at\u0131lm\u0131\u015f ot y\u0131\u011f\u0131nlar\u0131 anlam\u0131ndad\u0131r.<\/p>\n

\u00dc\u00e7\u00fcnc\u00fc k\u0131s\u0131m r\u00fcyalara ise, “r\u00fcyay\u0131 sad\u0131ka”d\u0131r. Bu sad\u0131k r\u00fcyalar genellikle; do\u011fru s\u00f6zl\u00fc, temiz ve d\u00fcr\u00fcst \u00f6zl\u00fc, iyilik, ibadet ve istikamet ehli kimselere nasip olmaktad\u0131r.<\/p>\n

Res\u00fbl-i Ekrem (sav) Efendimiz’e 23 sene vahyi il\u00e2hi nazil olmu\u015f ve ilk alt\u0131 ay zarf\u0131nda \u201cr\u00fcyay\u0131 saliha\u201d suretiyle tecelli etmi\u015ftir. \u0130\u015fte bu y\u00fczden, bu kabil r\u00fcyalar birer hakikate terc\u00fcman olarak ilmi n\u00fcb\u00fcvvetin 46 c\u00fcz’\u00fcnden bir c\u00fcz say\u0131lm\u0131\u015ft\u0131r.<\/p>\n

Acaba insan, kendisince hen\u00fcz me\u00e7hul olan bir hadiseden veya gelecekte ya\u015fanacak bir meseleden b\u00f6yle r\u00fcya vas\u0131tas\u0131yla nas\u0131l haberdar olabiliyor?..<\/strong><\/p>\n

Bu durum insan\u0131n \u00f6z\u00fcyle ve ruh ger\u00e7e\u011fi ile ilgilidir, \u00c7\u00fcnk\u00fc insan sadece bu be\u015f duyudan ibaret de\u011fildir. Belki insan as\u0131l “nefsi nat\u0131ka” denilen ulv\u00ee bir ruhtan ibarettir. Bu ruh, kader program\u0131n\u0131n tamam\u0131n\u0131n resmedildi\u011fi \u00e2lemi melek\u00fbtla manev\u00ee bir m\u00fcnasebet halindedir. Ruh, uyku halinde beden ile alakas\u0131z kal\u0131nca bu melek\u00fbt \u00e2lemine tevecc\u00fch eder, bir radar misali melek\u00fbt \u00e2lemindeki h\u00e2disat suretlerinden baz\u0131lar\u0131n\u0131 yakalayabilir.<\/p>\n

Ruh b\u00f6ylece kendisine akseden suretleri, m\u00fc\u015fterek hislerimize (duyu merkezlerimize) aktar\u0131r. Alg\u0131lama g\u00fc\u00e7lerimiz, bu suretleri, ya oldu\u011fu halde aynen b\u0131rak\u0131r, yada ona m\u00fcnasip veya z\u0131t bir \u015fekil verir. \u0130nsan uykudan uyan\u0131nca, o sureti ya oldu\u011fu gibi a\u00e7\u0131k bir bi\u00e7imde veya bir nevi rumuzat ve i\u015farat \u015feklinde hat\u0131rlamaktad\u0131r. Ve b\u00f6yle ba\u015fka bir \u015fekil alan r\u00fcyalar; tabire, neye del\u00e2let etti\u011fini tahmin ve tayine muhta\u00e7 kal\u0131r.<\/p>\n

Bu ikinci k\u0131s\u0131m r\u00fcyalar, \u201cr\u00fcyay\u0131 sahiha\u201dd\u0131r. Bunlar birer, idrak ve ilhamdan ibaret alg\u0131lard\u0131r. Bu kabil r\u00fcyalar\u0131n s\u0131hhati, say\u0131s\u0131z tecr\u00fcbelerle kesinlik kazanm\u0131\u015ft\u0131r.<\/p>\n

Bu \u00e7e\u015fit r\u00fcyalar, Peygamber-i Zi\u015fan hakk\u0131nda birer vahyi il\u00e2h\u00eedir ki, hepsi aynen \u00e7\u0131km\u0131\u015ft\u0131r.<\/p>\n

Salih ve sad\u0131k M\u00fcsl\u00fcmanlar i\u00e7in ise ilhamat ve m\u00fcbe\u015f\u015firat say\u0131l\u0131r. Nitekim bir hadisi \u015ferif:<\/p>\n

“N\u00fcb\u00fcvvet sona erdi; art\u0131k benden sonra n\u00fcb\u00fcvvet yoktur. Ancak m\u00fcbe\u015f\u015firat vard\u0131r ki, o da r\u00fcyay\u0131 salihad\u0131r. Bu r\u00fcyay\u0131; ya bir insan kendi hakk\u0131nda bizzat g\u00f6r\u00fcr veya bu onun hakk\u0131nda ba\u015fkas\u0131 taraf\u0131ndan g\u00f6r\u00fcl\u00fcr” anlam\u0131ndad\u0131r.<\/p>\n

\u015eunu da ilave edelim ki: Bir insan, g\u00f6rd\u00fc\u011f\u00fc b\u00f6yle bir r\u00fcyay\u0131, ilm\u00fc irfan\u0131 var ise kendisi yorumlamal\u0131d\u0131r, ba\u015fka birine tabir ettirecek ise o zat; salih, hikmet ve basiret sahibi, haset ve h\u0131yanetten hali, insanlar\u0131n ve zaman\u0131n ahvaline v\u00e2k\u0131f g\u00fczel niyete sahip olmal\u0131d\u0131r. \u00c7\u00fcnk\u00fc r\u00fcyalar zamana ve \u015fah\u0131slara g\u00f6re de\u011fi\u015fir ve \u00e7ok kere tabir edildi\u011fi \u015fekilde zuhura gelir. Bu cihetleri nazar\u0131 dikkate almak l\u00e2z\u0131md\u0131r. Nitekim bir hadisi \u015ferifte:<\/p>\n

“R\u00fcyada istikrar yoktur. O tabir edilmedik\u00e7e bir u\u00e7ar (ku\u015fun)\u00a0 ayaklar\u0131 \u00fcst\u00fcnde gibidir. Fakat tabir edilince zuhura gelir” buyrulmu\u015ftur.<\/p>\n

O halde r\u00fcyay\u0131 \u00f6yle herkese s\u00f6ylememelidir. Onu ya dosta veya tabire ehil ve emin bulunan bir zata hik\u00e2ye etmelidir.<\/p>\n

\u00a0<\/strong><\/p>\n

Siyasi Bir R\u00fcya ve \u0130\u015faretleri<\/strong><\/p>\n

\u0130\u015fte Halil Altunta\u015f karde\u015fimizin \u015fu r\u00fcyas\u0131 \u00e7ok \u00f6nemli bir hakikatin hikmetli bir ifadesi ve beklenen tarihi b\u00fcy\u00fck devrimin yak\u0131nl\u0131\u011f\u0131n\u0131n i\u015fareti ve m\u00fcjdesidir: (Not: Kendi el yazmas\u0131 faks\u0131n\u0131n asl\u0131 bizdedir) Telefonla aktard\u0131klar\u0131 \u015fu mealdedir;<\/strong><\/p>\n

\u201cSabah namaz\u0131ndan sora g\u00f6rd\u00fc\u011f\u00fcm r\u00fcyada, salon gibi b\u00fcy\u00fck bir odada, \u00e7ok uzunca bir masan\u0131n en ba\u015f\u0131nda siz, muhterem a\u011fabeyimiz oturuyor. Masan\u0131n sol taraf\u0131nda, b\u00fct\u00fcn Milli \u00c7\u00f6z\u00fcm ekibi ve Milli G\u00f6r\u00fc\u015f\u00fcn sad\u0131klar\u0131 s\u0131ralan\u0131yor. Sa\u011f yan\u0131nda ise ; N.K., \u015e.K., O.A., R.Bey , Recep T. Erdo\u011fan, S\u00fcleyman Demirel, Mesut Y\u0131lmaz, \u0130talya Ba\u015fbakan\u0131 Berlisconi ve ABD eski Ba\u015fkan\u0131 George W. Bush\u00a0 bulunuyor ve bir s\u00fcr\u00fc kalabal\u0131k ta onlara destek veriyor.<\/em><\/strong><\/p>\n

Bunlar\u0131n hepsi birlikte ve ayn\u0131 gaye ve gayretle, a\u011fabeyimize ve Milli \u00c7\u00f6z\u00fcm ekibine sald\u0131r\u0131p susturmay\u0131 ve etkisiz b\u0131rakmay\u0131 d\u00fc\u015f\u00fcn\u00fcyor, ama a\u00e7\u0131\u011fa vuramad\u0131klar\u0131 ve \u00e7ok \u00e7ekinip korktuklar\u0131 bir nedenle buna cesaret edilemiyor ve ba\u015far\u0131lam\u0131yor.<\/em><\/strong><\/p>\n

Masan\u0131n sa\u011f yan\u0131nda ve en ba\u015fta oturan N.K.; A\u011fabeyimize hitaben ve Aziz Hocam\u0131z\u0131 kastederek:<\/em><\/strong><\/p>\n

\u201cArt\u0131k \u00e7ok ya\u015fland\u0131\u011f\u0131ndan, kendi k\u00f6\u015fesine \u00e7ekilmesi gerekir. Ondan gen\u00e7lerin \u00f6n\u00fcn\u00fc a\u00e7mas\u0131 beklenir. Liderlik davas\u0131 ve koltuk sevdas\u0131yla zarar vermektedir!..\u201d diye kin kusuyor ve sa\u011f tarafta bulunanlar\u0131n hepsi de onu hakl\u0131 g\u00f6r\u00fcp arka veriyor\u2026<\/em><\/strong><\/p>\n

A\u011fabeyimiz onlara:<\/em><\/strong><\/p>\n

\u201cLiderlik i\u00e7in ya\u015f\u0131n ilerlemesinin bir eksiklik de\u011fil, bir fazilet say\u0131ld\u0131\u011f\u0131n\u0131; \u00e7\u00fcnk\u00fc hayat deneyiminin, engin bilgi ve birikimin liderlik g\u00f6revine katk\u0131 sa\u011flad\u0131\u011f\u0131n\u0131; pek \u00e7ok Nebi\u2019nin, Hulefa-i Ra\u015fidinin seksen\u2019den yukar\u0131 ya\u015flarda en olgun hizmetler yapt\u0131\u011f\u0131n\u0131; bug\u00fcn 90\u2019n\u0131na yakla\u015fan \u0130srail Cumhurba\u015fkan\u0131n\u0131 neden kimsenin a\u011fz\u0131na almad\u0131\u011f\u0131n\u0131 ve ya\u015f\u0131n\u0131 sorgulamad\u0131\u011f\u0131n\u0131, Milli G\u00f6r\u00fc\u015f\u2019te Liderlik de\u011fil, sad\u0131k ve sa\u011flam \u201cer\u201dlik sorunu ya\u015fand\u0131\u011f\u0131n\u0131; b\u00fct\u00fcn Siyonist merkezlerin ve \u015feytani \u00e7evrelerin Erbakan Hoca\u2019y\u0131 safd\u0131\u015f\u0131 etmek i\u00e7in neden k\u0131rk y\u0131ld\u0131r u\u011fra\u015ft\u0131klar\u0131n\u0131 ve \u0130talyan Yahudisi Haham Emanuel Karosso ile birlikte Sultan Abdulhamit Han\u2019\u0131 d\u00fc\u015f\u00fcrmeye \u00e7al\u0131\u015fanlarla, \u015fimdi sinsi bir h\u0131yanetle Yahudi destekli Berlisconiler ve George Bush\u2019larla birlikte Erbakan Hoca\u2019y\u0131 saf d\u0131\u015f\u0131 etmeye u\u011fra\u015fanlar\u0131n da ayn\u0131 ruh sefaletine d\u00fc\u00e7ar olduklar\u0131n\u0131\u201d anlat\u0131p onlar\u0131 susturuyor.<\/em><\/strong><\/p>\n

Bunun \u00fczerine hepsi birden: \u201cSiz, Erbakan Hoca\u2019n\u0131n manevi yetki ve g\u00f6revleri bulundu\u011funu, Hz. Peygamberin gelece\u011fini ve zul\u00fcm d\u00fcnyas\u0131n\u0131 de\u011fi\u015ftirece\u011fini haber verdi\u011fi \u015fahsiyet oldu\u011funu s\u00f6yleyip, insanlar\u0131 kand\u0131r\u0131yorsunuz!<\/em><\/strong><\/p>\n

Oysa Erbakan\u2019\u0131n b\u00f6yle bir marifeti ve meziyeti yoktur. Mevcut D\u00fcnya D\u00fczeni gereklidir ve devam edecektir. Bunu de\u011fi\u015ftirmeye hi\u00e7 kimsenin g\u00fcc\u00fc yetmeyecektir,\u201ddiye ba\u011fr\u0131\u015f\u0131p h\u0131r\u00e7\u0131nla\u015f\u0131nca kendilerine:<\/em><\/strong><\/p>\n

\u201cHerkes akl\u0131n\u0131n yatt\u0131\u011f\u0131, inanc\u0131n\u0131n ve vicdan\u0131n\u0131n ho\u015f kar\u015f\u0131lad\u0131\u011f\u0131 \u015feyleri konu\u015fup savunuyor ve kendi tap\u0131nd\u0131\u011f\u0131 Tanr\u0131s\u0131n\u0131n Dinine ve sistemine sahip \u00e7\u0131k\u0131yor!<\/em><\/strong><\/p>\n

Bug\u00fcnk\u00fc zul\u00fcm ve zillet d\u00fczenini savunman\u0131z, sizlerin \u015feytani ayar\u0131n\u0131z\u0131 ve amac\u0131n\u0131z\u0131 ortaya koyuyor!\u201d cevab\u0131 verilip susturuluyor.<\/em><\/strong><\/p>\n

Tam o s\u0131rada herkesin dikkatini ve hayretini \u00e7eken ola\u011fan\u00fcst\u00fc bir \u015fekilde, g\u00f6kten \u00e7ok antika ve parlak bir \u00e7er\u00e7eve i\u00e7inde nurdan yaz\u0131lm\u0131\u015f Arap\u00e7a bir levha iniyor ve alt\u0131nda T\u00fcrk\u00e7e \u015fu anlam\u0131 yaz\u0131yor:<\/em><\/strong><\/p>\n

\u201cKafirler, m\u00fc\u015frikler ve m\u00fcnaf\u0131k nank\u00f6rler istemese de, Allah nurunu mutlaka tamamlayacakt\u0131r. M\u00dcCAH\u0130D NECMETT\u0130N ERBAKAN bununla g\u00f6revli k\u0131l\u0131nm\u0131\u015ft\u0131r. Zafer inananlar\u0131nd\u0131r ve zafer \u00e7ok yak\u0131nd\u0131r. D\u00fcnya ve insanl\u0131k bu esaret ve sefaletten kurtulacakt\u0131r!\u201d<\/em><\/strong><\/p>\n

Bunun \u00fczerine oradaki sad\u0131klar\u0131 manevi bir huzur ve hayranl\u0131k; sap\u0131k sald\u0131rganlar\u0131 ise m\u00fcthi\u015f bir y\u0131k\u0131m ve \u015fa\u015fk\u0131nl\u0131k kapl\u0131yor. O vaziyette uyan\u0131yorum.\u201d<\/em><\/strong><\/p>\n

Kimin ne zaman ve nas\u0131l r\u00fcyalar g\u00f6rece\u011fi, asla kendi elinde ve iradesinde olmayan bir hadisedir. R\u00fcyalar, herkesi ba\u011flay\u0131c\u0131 bir delil ve senet de de\u011fildir. Ama Salih ve halis kimselerin, hikmetli ve ibretli r\u00fcyalar\u0131 elbette \u00f6nemlidir, bunlar\u0131n manevi bir m\u00fcjde ve i\u015faret oldu\u011funu, bizzat Kur\u2019an\u0131 Kerim ve Hz. Peygamberimiz haber vermektedir.<\/strong><\/p>\n

Evet;<\/strong><\/p>\n

R\u00fcyalar, Ya Rahmani, Ya \u015eeytani veya Nefsan\u00eedir.<\/strong><\/p>\n

1-\u00a0\u00a0 <\/strong>Rahmani R\u00fcyalar: Ayet ve hadislerle ve b\u00fcy\u00fck zatlar\u0131n diliyle, insan\u0131 manen terbiye ve tedavi edip e\u011fiten; ibret ve hikmet \u00f6\u011f\u00fctleri veren; \u00f6nemli geli\u015fmelere i\u015faret ve be\u015faret eden m\u00fcjde ve mesajlar i\u00e7erir.<\/strong><\/p>\n

2-\u00a0\u00a0 <\/strong>\u015eeytani R\u00fcyalar: Bo\u015f ve kof kuruntular, naho\u015f korkular ve k\u00e2buslar, kalbi ve kafay\u0131 kar\u0131\u015ft\u0131ran, gurur ve umutsuzluk a\u015f\u0131layan vesvese ve g\u00f6r\u00fcnt\u00fclerdir ve \u0130blisin filimleridir.<\/strong><\/p>\n

3-\u00a0\u00a0 <\/strong>Nefsan\u00ee R\u00fcyalar ise; \u015euur alt\u0131nda saklan\u0131p y\u0131\u011f\u0131lan olaylar, \u015fehvani ve hayvani duygular, hayali saplant\u0131 ve senaryolar \u015feklindedir.<\/strong><\/p>\n

\u00a0<\/strong><\/p>\n

R\u00fcyan\u0131n Hikmet ve M\u00fcjdeleri:<\/strong><\/p>\n

\u015e\u00fcphesiz s\u00f6zlerin en hakl\u0131s\u0131 ve hay\u0131rl\u0131s\u0131 ve en do\u011frusu Allah Te\u00e2l\u00e2’n\u0131n kel\u00e2m\u0131d\u0131r. Sonra Resul\u00fcllah\u0131n hadisleri ve buyruklar\u0131d\u0131r. Ve daha sonra da Allah dostlar\u0131n\u0131n (evliullah\u0131n) uyar\u0131lar\u0131d\u0131r. Bu nedenle r\u00fcyada ayet ve hadis okunmas\u0131 ve b\u00fcy\u00fck zatlar\u0131n konu\u015fmas\u0131 olduk\u00e7a \u00f6nemlidir ve dikkate al\u0131nmal\u0131d\u0131r.<\/p>\n

R\u00fcya vard\u0131r, korkun\u00e7 san\u0131l\u0131r, fakat onun arkas\u0131nda m\u00fcjdeler sakl\u0131d\u0131r. R\u00fcya vard\u0131r, ho\u015f ve g\u00fczel g\u00f6r\u00fcn\u00fcr, ama manas\u0131 ve mesaj\u0131 tehlikeli say\u0131l\u0131r. B\u00fct\u00fcn bunlar\u0131 anlamak feraset, hikmet, ilim ve irfan gerektirdi\u011fi a\u00e7\u0131kt\u0131r. \u00a0\u00a0\u00a0<\/p>\n

Hayatta ne r\u00fcya g\u00f6rmek, ne de g\u00f6rmemek, kimsenin kendi elinde bulunmamaktad\u0131r. \u00c7\u00fcnk\u00fc insana r\u00fcyay\u0131 bir g\u00f6steren, bir haz\u0131rlayan vard\u0131r.<\/p>\n

R\u00fcyay\u0131 g\u00f6ren kadar, tabir eden de \u00f6nemli say\u0131lm\u0131\u015ft\u0131r. Her r\u00fcya, mutlaka ger\u00e7ek olacak diye bir beklenti de yanl\u0131\u015ft\u0131r. R\u00fcyan\u0131n ger\u00e7e\u011fe ayna tutmas\u0131, r\u00fcya sahibinin iman ve ameline, s\u0131dk ve ihl\u00e2s\u0131na ba\u011fl\u0131d\u0131r.<\/p>\n

R\u00fcya tabir edenlerin de \u015fah\u0131s ve zaman\u0131 hesaba katmalar\u0131 laz\u0131md\u0131r. \u015eah\u0131s, zaman ve hal g\u00f6zetilmeden r\u00fcyay\u0131 tabir etmek yan\u0131lt\u0131c\u0131 olacakt\u0131r.<\/p>\n

\u0130nsandaki g\u00fcnah ve kusurlar, y\u00fcce menzillere ula\u015fmaya mani oldu\u011fu gibi, r\u00fcyalara da etki yapmaktad\u0131r. G\u00fcnahk\u00e2r ve isyank\u00e2r bir kimsenin g\u00f6rd\u00fc\u011f\u00fc r\u00fcyalar bulan\u0131k ve bat\u0131ld\u0131r.<\/p>\n

G\u00fcn boyu bin bir t\u00fcrl\u00fc k\u00f6t\u00fcl\u00fcklere ve manevi kirlere bula\u015fan insan\u0131n gece olunca berrak r\u00fcyalar g\u00f6rmesi imk\u00e2ns\u0131zd\u0131r. Onun g\u00f6rd\u00fckleri, g\u00fcnd\u00fcz bo\u011fu\u015fup durdu\u011fu i\u015flerin gece ruhuna aksetti\u011fi manas\u0131z manzaralard\u0131r.<\/p>\n

Hem hayat\u0131m\u0131z hem de r\u00fcyam\u0131z i\u00e7in haramlardan ve haks\u0131zl\u0131ktan uzak kalmak, ibadetlere devaml\u0131 olmak ve Kur’\u00e2n ikliminde ya\u015famak l\u00e2z\u0131md\u0131r.<\/p>\n

La\u011f\u0131m \u00e7ukurunda ve batakl\u0131kta g\u00fcl a\u00e7\u0131p, b\u00fclb\u00fcl ya\u015famad\u0131\u011f\u0131 gibi, g\u00fcnah karanl\u0131\u011f\u0131na bo\u011fulan kalplerde de hikmet ve marifet nurlar\u0131 do\u011fmayacakt\u0131r. Ve cahilin can\u0131 il\u00e2h\u00ee zevkten ve Rabbani ne\u015feden nasip alamayacakt\u0131r.<\/p>\n

Buna mukabil s\u00e2lih bir m\u00fcmine, do\u011fru ve duru bir g\u00f6n\u00fcl sahibine, hakikat ve hizmet ehline, ariflere ve velilere r\u00fcya ile nice hayal edilmez i\u015fler anlat\u0131lm\u0131\u015ft\u0131r. Onlar\u0131n r\u00fcyas\u0131 “d\u00fc\u015f” olmaktan \u00e7\u0131k\u0131p ger\u00e7eklere kap\u0131 a\u00e7m\u0131\u015ft\u0131r. Bunun \u00e2lemde nice misalleri vard\u0131r. Pek \u00e7ok bilimsel s\u0131rlar\u0131n dahi, r\u00fcyalarda \u00f6\u011fretildi\u011fi bir hakikattir.<\/p>\n

\u0130nsanlar \u00e7ok kere r\u00fcyalar\u0131n d\u0131\u015f g\u00f6r\u00fcn\u00fc\u015f\u00fcne bak\u0131p, h\u00fck\u00fcm vermeye kalk\u0131\u015f\u0131r. Bilmez ki o r\u00fcyan\u0131n i\u00e7inde ne hikmetler, ne s\u0131rlar sakl\u0131d\u0131r.<\/p>\n

Nas\u0131l g\u00f6r\u00fcl\u00fcrse g\u00f6r\u00fcls\u00fcn, r\u00fcyalar k\u00f6t\u00fcye yorumlanmamal\u0131d\u0131r. \u00c7\u00fcnk\u00fc \u00e7o\u011fu zaman r\u00fcya, yorumuna g\u00f6re \u00e7\u0131kar. Ve d\u00fc\u015fler herkese de anlat\u0131lmamal\u0131d\u0131r. Ehli bulununca sorulmal\u0131d\u0131r.<\/p>\n

Hazreti \u0130brahim (a.s.) efendimiz de r\u00fcyada g\u00f6z nuru o\u011flunu kurban etti\u011fini g\u00f6rd\u00fc ve bunu ona a\u00e7\u0131k\u00e7a ifade ederek:<\/p>\n

“Yavrucu\u011fum, dedi, ben r\u00fcyamda seni kesti\u011fimi g\u00f6r\u00fcyorum. Art\u0131k bak, sen ne diyeceksin?”[1]<\/a><\/p>\n

Allah Te\u00e2l\u00e2’n\u0131n y\u00fcz\u00fcn\u00fc keremlendirdi\u011fi o g\u00fczel \u00e7ocuk derhal babas\u0131n\u0131n emrine ba\u015f kesti ve teslimiyet abidesi olarak insanl\u0131\u011fa bir numune-i imtisal oldu.<\/p>\n

\u0130nsano\u011flu \u00e7ok defa r\u00fcyalar\u0131n billur saraylar\u0131nda ya\u015far. K\u00e2h bir \u00fclkeye \u015fah olur, k\u00e2h padi\u015fah olur, k\u00e2h taht\u0131ndan kara topra\u011fa d\u00fc\u015fer. K\u00e2h bir nazl\u0131 dilberin elinden bade i\u00e7er. K\u00e2h g\u00f6kte bulutlar\u0131n \u00fcst\u00fcnde mek\u00e2n tutar, k\u00e2h yerin t\u00e2 dibine batar. B\u00fct\u00fcn bunlar bir anl\u0131k uyku h\u00e2linde olup biter. En uzun r\u00fcyalar bile \u00fc\u00e7 d\u00f6rt dakikay\u0131 ge\u00e7mez. Fakat bu k\u0131sa zaman diliminde insana nice bin gaipler g\u00f6sterilebilir ve nice gizli haller a\u015fik\u00e2r olur.<\/p>\n

Hi\u00e7 kimse ben istedi\u011fim zaman r\u00fcya g\u00f6r\u00fcr, istedi\u011fim zaman g\u00f6rmem ve ben diledi\u011fimi g\u00f6r\u00fcr\u00fcm de diyemez. \u00c7\u00fcnk\u00fc r\u00fcyan\u0131n mahiyeti hen\u00fcz ke\u015ffedilmemi\u015ftir ve Ruh, Rabbin emrindedir. Allahu Te\u00e2l\u00e2, dilemeyince kim ne yapabilir ki?<\/p>\n

Keremi sonsuz Rabbimiz diledi\u011fi kuluna r\u00fcya \u00e2leminde baz\u0131 s\u0131rlar\u0131 ve gaipleri bildirmeye de kadirdir. Ve gayb\u0131n anahtar\u0131 onun kudret elindedir. O bildirmedik\u00e7e de hi\u00e7 kimse gayb\u0131 bilmez.<\/p>\n

Tarihte hakikat olmu\u015f \u00e7ok r\u00fcyalar vard\u0131r, ama ille de r\u00fcya ile amel etmek diye bir mecburiyet yoktur.<\/p>\n

Efendimiz: “Her kim beni r\u00fcyas\u0131nda g\u00f6r\u00fcrse mutlaka beni g\u00f6rm\u00fc\u015f olur. \u00c7\u00fcnk\u00fc \u015feytan bana temess\u00fcl edemez”[2]<\/strong><\/a> buyurmu\u015flard\u0131r.<\/strong><\/p>\n

Tabii ki, Allah’\u0131n Resul\u00fc’n\u00fc r\u00fcyada, g\u00f6renin O\u2019nun m\u00fcbarek \u015femalini de bilmesi ve tan\u0131mas\u0131 l\u00e2z\u0131md\u0131r. Allah’\u0131n sevgilisi b\u00fct\u00fcn be\u015feriyetin son ve m\u00fckemmel hidayet rehberi konumundad\u0131r. O\u2019nun mukaddes v\u00fccudu, bir m\u00fccessem nur-i il\u00e2hi olmaktad\u0131r. O\u2019nun zat\u0131n\u0131n nuruna canlar pervane olup, hasret ve muhabbetiyle yan\u0131p tutu\u015fmaktad\u0131r. O\u2019nun m\u00fcbarek ve muhterem simas\u0131 mutlak hakikatin aynas\u0131d\u0131r. Ve \u00e2lemler O\u2019nun i\u00e7in yarat\u0131lm\u0131\u015ft\u0131r.. \u015eeytan ise ebed\u00ee olarak lanete u\u011fram\u0131\u015f bir fesat ve fitne kayna\u011f\u0131d\u0131r. Art\u0131k b\u00f6yle olunca Res\u00fbl-i Ali\u015fan\u0131n o Rabbani, o n\u00fbr\u00e2n\u00ee varl\u0131\u011f\u0131na nas\u0131l b\u00fcr\u00fcnebilir?<\/strong><\/p>\n

Demek ki, k\u00e2inat\u0131n efendisinin g\u00f6r\u00fcld\u00fc\u011f\u00fc r\u00fcyaya \u015feytan\u0131n m\u00fcdahale yetenek ve yetkisi bulunmamaktad\u0131r. Ama \u015feytan ba\u015fka bir k\u0131l\u0131kla ve sapt\u0131rmak amac\u0131yla \u201cHz. Peygamber g\u00f6r\u00fcnt\u00fcs\u00fcyle\u201d m\u00fc\u2019minleri aldatmaya, m\u00fcnaf\u0131klar\u0131 azd\u0131rmaya \u00e7al\u0131\u015faca\u011f\u0131 da hesaba kat\u0131lmal\u0131d\u0131r. \u00c7\u00fcnk\u00fc \u015eeytan Zaman\u0131n kutbu ve Allah dostu g\u00f6r\u00fcnerek, k\u00f6t\u00fc niyetli ve bozuk tiyniyetli kimseleri azd\u0131rmak i\u00e7in, onlar\u0131 r\u00fcyalarda olmaz kuruntularla aldatmaktad\u0131r.<\/strong><\/p>\n

\u00a0<\/strong><\/p>\n

Konya\u2019dan Yazar\u0131m\u0131z Fatma Bet\u00fcl Eri\u015fkin Karde\u015fimizin R\u00fcyas\u0131:<\/strong><\/p>\n

Karanl\u0131kta gece vakti, bir caddede yava\u015f yava\u015f ko\u015ftu\u011fumu g\u00f6r\u00fcyorum. Yan\u0131mda o\u011flum Yahya bulunuyor ve elinden tutuyorum. Sa\u011f elimi kald\u0131rm\u0131\u015f, \u201cM\u00fccahit Erbakan!\u201d diye ba\u011f\u0131r\u0131yorum. O s\u0131rada solumda birden Hocam\u2019\u0131 buluyorum. Herhalde hayal g\u00f6rd\u00fcm diye d\u00fc\u015f\u00fcn\u00fcyorum. Bir soka\u011fa dal\u0131p, soluma duvar\u0131 al\u0131p namaz\u0131m\u0131 k\u0131l\u0131yorum. Bu arada d\u00f6rt be\u015f ki\u015fini \u00e7ay i\u00e7tiklerini fark ediyorum. Hocam da yanlar\u0131na oturuyor. Ona da \u00e7ay dolduruluyor. Bir yandan namaz\u0131 k\u0131larken, elimi \u00e7antama uzat\u0131p yiyecek \u015feyler \u00e7\u0131kart\u0131p \u00f6nlerine koyuyorum.<\/p>\n

Hocam yan\u0131mda y\u00fcr\u00fcrken sivil k\u0131yafetliydi, ama otururken bir an ordunun en \u00fcst d\u00fczey r\u00fctbeli mare\u015fal k\u0131yafetli oluyor. Namaz\u0131 bitirip selam verirken solumdaki duvar\u0131n yerinde, u\u00e7suz bucaks\u0131z bir deniz oldu\u011funu g\u00f6r\u00fcyorum. Yava\u015f yava\u015f g\u00fcn \u0131\u015f\u0131yor.<\/p>\n

Denize do\u011fru oturuyorum. Hocam da yan\u0131m\u0131zda oluyor. \u00dczerimizden devasa u\u00e7aklar ge\u00e7meye ba\u015fl\u0131yor. Y\u00fczlerce ve reng\u00e2renk \u015feffaf u\u00e7aklar ba\u015f\u0131m\u0131z\u0131n hemen \u00fczerinden g\u00fcr\u00fclt\u00fcyle u\u00e7uyor. Sonra pilotlar\u0131n\u0131 merak ediyorum. Her birini hocam\u0131z\u0131n kulland\u0131\u011f\u0131n\u0131 g\u00f6r\u00fcp hayretler i\u00e7inde kal\u0131yorum. Hocam\u0131z bana \u015funlar\u0131 m\u00fcjdeliyor: Bunlar bizim projelerimizdi, hepsi yap\u0131ld\u0131. Plan\u0131m\u0131zda hi\u00e7bir \u015fey eksik kalmad\u0131. Hamdolsun ba\u015far\u0131yla tamamland\u0131.<\/p>\n

Konu\u015fmaya devam ediyor ve Hocam diyor ki:<\/p>\n

\u201cSultan Baba\u2019ya yaz\u0131l\u0131 vermi\u015ftik. Bize 90 y\u0131l\u0131nda bir liste verildi. O listeye noktay\u0131 koymaya haz\u0131rlan\u0131yoruz. Bir\u00e7o\u011funun listede de oldu\u011fundan kendi haberi bile yok\u201d diyor g\u00fclerek, ard\u0131ndan sanc\u0131lan\u0131yorum. \u00c7ocu\u011fu do\u011furmam\u0131 s\u00f6yl\u00fcyor. Do\u011fururken ismini ne koydu\u011funu sorsam diye i\u00e7imden ge\u00e7irirken; \u201cdaha s\u00f6yleriz, yeniden\u201d diyor. Hocam bana kuca\u011f\u0131nda kunda\u011fa sar\u0131l\u0131 bir \u00e7ocuk veriyor. Kula\u011f\u0131na ezan okuyup ad\u0131n\u0131 s\u00f6yl\u00fcyor, ama duyam\u0131yorum. Bana: \u201cAdil D\u00fczeni biz kuraca\u011f\u0131z, bunlar s\u00fcrd\u00fcrecek, isimleri orada\u201d diyor. Derken, bir at arabas\u0131nda oluyoruz, da\u011f gibi e\u015fya y\u0131\u011f\u0131l\u0131. Zor duruyoruz \u00fczerinde. Kuca\u011f\u0131mda Yahya ve bebek varken, Hocam elime T\u00fcrk bayra\u011f\u0131 veriyor ve dalgaland\u0131rmam\u0131 istiyor. At arabas\u0131 metro h\u0131z\u0131yla gidiyor, herhalde az sonra d\u00fc\u015feriz derken Hocam elini uzat\u0131yor. \u015eeffaf bir telle bizi s\u0131k\u0131 s\u0131k\u0131 ba\u011flad\u0131\u011f\u0131n\u0131, ucunun da kendine ba\u011fl\u0131 oldu\u011funu g\u00f6r\u00fcyorum.<\/p>\n

\u00a0<\/strong><\/p>\n

\u0130kinci R\u00fcyas\u0131:<\/strong><\/p>\n

\u00a0<\/p>\n

Sabah namaz\u0131 vakti, ezanlar okunuyor. Deniz kenar\u0131nda bir teknenin i\u00e7indeyim. O\u011flum Yahya da var yan\u0131mda. Ezan\u0131 dinlemek i\u00e7in g\u00fcverteye \u00e7\u0131k\u0131yorum.<\/p>\n

E\u015fim, k\u0131s\u0131k bir sesle isti\u011ffar getiriyor. B\u00f6lmemek i\u00e7in g\u00fcvertenin di\u011fer k\u0131sm\u0131na ge\u00e7ip g\u00f6ky\u00fcz\u00fcne bak\u0131yorum. G\u00f6z\u00fcm y\u0131ld\u0131zlara ili\u015fiyor. Durduklar\u0131 yerde b\u00fcy\u00fcyor y\u0131ld\u0131zlar. I\u015f\u0131klar\u0131 da art\u0131p ortal\u0131\u011f\u0131 ayd\u0131nlat\u0131yor. Sanki g\u00fcnd\u00fcz oluyor.<\/p>\n

Y\u0131ld\u0131z\u0131n biri, ad\u0131n\u0131n \u201cZ\u00fchre\u201d oldu\u011funu s\u00f6yleyerek benimle konu\u015fmaya ba\u015fl\u0131yor. \u201cB\u00fcy\u00fc\u011f\u00fcm\u00fcz olan y\u0131ld\u0131z, teknenize inmemizi istiyor\u201d diyor. \u201cAma \u00e7ok b\u00fcy\u00fcks\u00fcn\u00fcz, zarar vermez misiniz\u201d diyorum. \u201cRahmet i\u00e7in inerken zarar vermeyiz\u201d diyor. Havai fi\u015fekler gibi reng\u00e2renk par\u00e7alan\u0131p ufalan her y\u0131ld\u0131z, yan\u0131m\u0131za inerken yakuttan ta\u015flar olup g\u00fcverteyi dolduruyor, her inen \u00f6nce bizi kucakl\u0131yor, sonra m\u00fccevhere d\u00f6n\u00fc\u015f\u00fcyor. Y\u0131ld\u0131zlar\u0131n en b\u00fcy\u00fc\u011f\u00fc ise ate\u015f topu gibi b\u00fcy\u00fcmeye devam ederek yakla\u015f\u0131yor. Yan\u0131m\u0131za geliyor, derken suya d\u00fc\u015f\u00fcyor ve denizi ayd\u0131nlat\u0131yor, \u00f6yle ki dibine kadar g\u00f6r\u00fcn\u00fcyor. Y\u0131ld\u0131z\u0131n denizin alt\u0131na ula\u015fmas\u0131n\u0131 seyrediyoruz. Dibe var\u0131nca yanmas\u0131 ge\u00e7iyor,\u00a0 suda ayd\u0131nl\u0131k kal\u0131yor. Sonra bu y\u0131ld\u0131z\u0131n Hocam oldu\u011funu g\u00f6r\u00fcyoruz. G\u00f6z\u00fc kapal\u0131, a\u011flayarak Muhammed suresini okuyor. Yan\u0131na inmek i\u00e7in u\u011fra\u015f\u0131yoruz. G\u00f6z\u00fcn\u00fc a\u00e7\u0131p, elini uzat\u0131yor. Kolu bize kadar uzay\u0131veriyor. Huzuruna var\u0131nca do\u011fruluyor, kucakl\u0131yor bizi ve yine Muhammed suresiyle sabah namaz\u0131n\u0131 k\u0131ld\u0131r\u0131yor.\u00a0 Namaz bitiyor. S\u0131rt\u0131 bize d\u00f6n\u00fck \u015fekilde duaya ba\u015fl\u0131yor. Etraf\u0131m\u0131z midyelerle doluyor, i\u00e7lerinden siyah ve beyaz inciler \u00e7\u0131k\u0131yor. Yine etraf\u0131 binlerce irili ufakl\u0131 bal\u0131klar kapl\u0131yor. Hepsi \u00f6nce secde edip, sonra Hocam\u0131n s\u0131rt\u0131ndan girip yakas\u0131ndan \u00e7\u0131k\u0131yor. S\u0131ra bize geliyor. Yakla\u015f\u0131rken biri \u00f6n\u00fcm\u00fcze ge\u00e7iyor. O zat, M\u0130KA\u0130L AS\u2019m\u0131\u015f. Hocam\u0131n g\u00f6mle\u011fini s\u0131y\u0131r\u0131p s\u0131rt\u0131n\u0131 \u00f6p\u00fcyor. S\u0131ra bize gelince hepimiz \u00f6p\u00fcyoruz. Sonra onlarca bal\u0131k, hepimizi s\u0131rtlay\u0131p yukar\u0131 \u00e7\u0131kar\u0131yor ve yakutlarla dolu g\u00fcverteye b\u0131rak\u0131yor.<\/p>\n

\u00a0<\/strong><\/p>\n

Ruh ger\u00e7e\u011fi ve r\u00fcyalar\u0131n mahiyeti:<\/strong><\/p>\n

Ayd\u0131nl\u0131k ortamda ve g\u00fcn \u0131\u015f\u0131\u011f\u0131nda g\u00f6z\u00fcm\u00fczle geni\u015f bir \u00e2lemi g\u00f6r\u00fcp duruyoruz. G\u00f6rd\u00fcklerimiz belli, g\u00f6rmemizi sa\u011flayan g\u00f6z\u00fcm\u00fcz bellidir. Peki karanl\u0131k bir odada uyurken, r\u00fcya \u00e2leminde g\u00f6rd\u00fc\u011f\u00fcm\u00fcz, -g\u00fcn \u0131\u015f\u0131\u011f\u0131nda g\u00f6rd\u00fcklerimize oranla kat kat daha geni\u015f ve renkli \u00e2lemi- acaba ne ile g\u00f6r\u00fcyoruz? Karanl\u0131kta g\u00f6ren g\u00f6z\u00fcm\u00fcz hangisidir? Evet, r\u00fcya, ba\u015fl\u0131 ba\u015f\u0131na bir \u00e2lemdir ve ay\u0131kta da, r\u00fcyada da, her \u015feyi g\u00f6ren ve hisseden RUH ger\u00e7e\u011fidir. Ne g\u00f6r\u00fclmesi ne de g\u00f6r\u00fclmesinin engellenmesi elimizdedir. Ne teknolojiye s\u0131\u011far ne de maddi \u015feylerle izah edilir. R\u00fcya s\u0131rd\u0131r, ibrettir, hikmettir, m\u00fcjdedir, misaldir\u2026 Evet, r\u00fcyan\u0131n varl\u0131\u011f\u0131 bir ger\u00e7ektir ve en az, g\u00fcn ortas\u0131nda g\u00f6rebildiklerimiz kadar bize aitlerden biridir. S\u0131rlar\u0131n\u0131 idrak edemeyi\u015fimiz onu reddetmemizi gerektirmiyor.<\/p>\n

Y\u00fcce Kitab\u0131m\u0131z Kur’an, r\u00fcya ile n\u00fcb\u00fcvveti birbirine ba\u011flarken; bize kabullenmek ve teslimiyet g\u00f6stermekten ba\u015fka bir se\u00e7enek kalm\u0131yor.<\/p>\n

R\u00fcya ger\u00e7e\u011finin, dini ve kati kurallarla tarif ve tasnif edilmemi\u015f bulunmas\u0131, M\u00fcsl\u00fcman olarak, r\u00fcyay\u0131 \u00f6nemsiz saymam\u0131za ve hafife almam\u0131za gerek\u00e7e yap\u0131lmamal\u0131d\u0131r. Kur’an-\u0131 Kerime ve hadisi \u015feriflere konu olmu\u015f bir meselede kesinlikle M\u00fcsl\u00fcman’\u0131 ilgilendiren h\u00fck\u00fcmler ve tavsiyeler de vard\u0131r. R\u00fcyalar, insanla i\u00e7 i\u00e7e bir mesele olarak bilindi\u011fi i\u00e7in Resulullah (sav)’\u0131n ashab\u0131yla ya\u015fad\u0131\u011f\u0131 g\u00fcndemde de yer alm\u0131\u015ft\u0131r. Farkl\u0131 zamanlarda Mescidi Nebi’de r\u00fcya \u00fczerine bilgiler verilmi\u015f, r\u00fcyalar dinlenmi\u015f ve yorumlanm\u0131\u015ft\u0131r. \u00c7\u00fcnk\u00fc r\u00fcya insan hayat\u0131n\u0131n par\u00e7as\u0131d\u0131r; Mescidi Nebi de hayat\u0131n ya\u015fand\u0131\u011f\u0131 mek\u00e2nd\u0131r. R\u00fcya hakikatini ve ayr\u0131nt\u0131lar\u0131n\u0131 bilmiyor olsak dahi, hayat\u0131m\u0131zda gerekli oldu\u011fu i\u00e7in yarat\u0131lmaktad\u0131r. R\u00fcyan\u0131n \u00fczerimizdeki etkilerini hissediyoruz, ama ifade edemiyoruz. Manevi hayat\u0131m\u0131za, be\u015feri ili\u015fkilerimize, moral yap\u0131m\u0131za, d\u00fc\u015f\u00fcnme ve kavrama yetene\u011fimize etkisi ve katk\u0131s\u0131 oldu\u011fu muhakkakt\u0131r.<\/strong><\/p>\n

Kur’an-\u0131 Kerim, r\u00fcyadan, r\u00fcyay\u0131 yorumlamaktan s\u0131k\u00e7a s\u00f6z etmektedir. Enfal suresinde Bedir’de m\u00fcminlerin r\u00fcya ile nas\u0131l g\u00fc\u00e7 kazand\u0131klar\u0131n\u0131 anlatmaktad\u0131r. Yusuf aleyhisselam\u0131n n\u00fcb\u00fcvvete a\u00e7\u0131lan yolu da bir r\u00fcya ile ba\u015flamaktad\u0131r. Mekke’nin fethinde de r\u00fcyaya yer vard\u0131r. \u0130brahim aleyhisselam\u0131n r\u00fcyas\u0131 da \u00f6nemli ve ibretli bir olayd\u0131r.<\/strong><\/p>\n

Bizzat Kur\u2019an-\u0131 Kerimin ve Peygamber Efendimizin \u00f6nemsedi\u011fi ve \u00f6rnek verdi\u011fi r\u00fcyalar\u0131 ve yorumlar\u0131n\u0131 gereksiz ve ge\u00e7ersiz g\u00f6rmek, en az\u0131ndan Allah\u2019a ve Resul\u00fcllaha kar\u015f\u0131 sayg\u0131s\u0131zl\u0131kt\u0131r.<\/strong><\/p>\n

\u00a0<\/p>\n

\u00a0\u00a0\u00a0\u00a0 R\u00dc\u2019YA \u0130LHAMDIR!<\/strong><\/p>\n

\u00a0<\/p>\n

Ruh ekran\u0131na, yans\u0131yan g\u00f6lgeler<\/p>\n

Levh-i Mahfuzdan, basiret r\u00fcyalar!<\/p>\n

Ak\u0131l aya\u011f\u0131na, yasak b\u00f6lgeler<\/p>\n

S\u0131r d\u00fcnyas\u0131ndan, i\u015faret r\u00fcyalar!<\/p>\n

\u00a0<\/p>\n

Akisler geliyor, kader filminden<\/p>\n

Nasipler iniyor, ezel ilminden<\/p>\n

Saniyeler gibi, zaman dilminden<\/p>\n

Aylar, y\u0131llar s\u00fcren, hikmet r\u00fcyalar!<\/p>\n

\u00a0<\/p>\n

Fas\u0131k, facir; Hak feyzine eremez<\/p>\n

Zalim, hain; nefsi yere seremez<\/p>\n

Kirli ayna, saf g\u00f6r\u00fcnt\u00fc veremez<\/p>\n

Furkan nurundan, feraset r\u00fcyalar!<\/p>\n

\u00a0<\/p>\n

\u015eeytani r\u00fcyalar; sinsi, kirlidir<\/p>\n

\u015eehvet \u015firret dolu, \u00e7etrefillidir<\/p>\n

Rahmani r\u00fcyalar, has fikirlidir<\/p>\n

Uyar\u0131, mesaj; nasihat r\u00fcyalar!<\/p>\n

\u00a0<\/p>\n

Yalanc\u0131n\u0131n r\u00fcyas\u0131 da sahtedir<\/p>\n

M\u00fcnaf\u0131k, zalimle; ayn\u0131 saftad\u0131r<\/p>\n

T\u00fcm insanl\u0131k, bug\u00fcn ruhen hastad\u0131r<\/p>\n

Ahir zamanda, be\u015faret r\u00fcyalar!<\/p>\n

\u00a0<\/p>\n

R\u00fcyay\u0131, h\u00fclyadan ibaret sanma<\/p>\n

Manevi bir derstir, nasipsiz kalma<\/p>\n

K\u0131rk hoca anlat\u0131r, k\u00e2r etmez amma<\/p>\n

Hakka d\u00f6nd\u00fcr\u00fcr, hidayet r\u00fcyalar!<\/p>\n

\u00a0<\/p>\n

\u0130man itikat ehline hitab\u0131m<\/p>\n

R\u00fcya ikliminde, hikmet mehtab\u0131m<\/p>\n

Ayet ayet, haber verir Kitab\u0131m<\/p>\n

Kur\u2019an\u0131m\u0131zda bir ibret r\u00fcyalar!<\/p>\n

\u00a0<\/p>\n

\u015eer\u2019i delil de\u011fil, amma s\u00fcnnettir<\/p>\n

\u0130stihare; tatmin, kalbe ziynettir<\/p>\n

Sad\u0131k r\u00fcya, sahibine senettir<\/p>\n

\u0130lahi ilham, hakikat r\u00fcyalar!<\/p>\n

\u00a0<\/p>\n

\u00a0<\/strong><\/p>\n

\u00a0<\/strong><\/p>\n

\u00a0<\/strong><\/p>\n


<\/p>\n

\n

[1]<\/a> Saffat Suresi: 102<\/p>\n

[2]<\/a> 500 Hadis, \u00d6. Nasuhi Bilmen, 257.<\/p>\n","protected":false},"excerpt":{"rendered":"

Siyasi Bir R\u00fcya \u00d6rne\u011fi<\/strong><\/p>\n

\u00a0<\/strong><\/p>\n

R\u00fcyalar hayat\u0131m\u0131z\u0131n ve imtihan\u0131m\u0131z\u0131n bir par\u00e7as\u0131d\u0131r. Rahmani ve \u015feytani olarak s\u0131n\u0131fland\u0131r\u0131lan b\u00fct\u00fcn r\u00fcyalar\u0131n hal\u0131k\u0131 da, her \u015feyi yaratan Allah\u2019t\u0131r. \u00c7\u00fcnk\u00fc \u201cHayrihi ve \u015ferrihi minellahi taala\u201d- Hay\u0131r ve \u015fer, her \u015feyi Allah\u2019tan bilmek iman\u0131m\u0131z\u0131n bir esas\u0131d\u0131r. \u015eeytan\u0131n Allah\u2019\u0131n iradesi ve izni d\u0131\u015f\u0131nda kendili\u011finden bir \u015fey ba\u015farmas\u0131 imk\u00e2ns\u0131zd\u0131r. Bu nedenle \u015feytan\u0131n varl\u0131\u011f\u0131 gibi, ona verilen imk\u00e2nlar da Rabbani bir hikmete dayan\u0131r ve elbette imtihan\u0131m\u0131z\u0131n bir icab\u0131d\u0131r.<\/strong><\/p>\n","protected":false},"author":7,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[101],"tags":[],"class_list":["post-1648","post","type-post","status-publish","format-standard","hentry","category-ekim-2009"],"_links":{"self":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts\/1648","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/users\/7"}],"replies":[{"embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/comments?post=1648"}],"version-history":[{"count":0,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts\/1648\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/media?parent=1648"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/categories?post=1648"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/tags?post=1648"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}