{"id":1652,"date":"2009-09-19T07:39:05","date_gmt":"2009-09-19T07:39:05","guid":{"rendered":"https:\/\/www.millicozum.com\/mc\/2009\/09\/19\/islam-liberalizmi-safsatasi-ve-hosgoru-salatasi\/"},"modified":"2009-09-19T07:39:05","modified_gmt":"2009-09-19T07:39:05","slug":"islam-liberalizmi-safsatasi-ve-hosgoru-salatasi","status":"publish","type":"post","link":"https:\/\/www.millicozum.com\/mc\/2009\/ekim-2009\/islam-liberalizmi-safsatasi-ve-hosgoru-salatasi\/","title":{"rendered":"\u0130SLAM L\u0130BERAL\u0130ZM\u0130 SAFSATASI VE HO\u015eG\u00d6R\u00dc SALATASI"},"content":{"rendered":"

\u00a0<\/strong><\/p>\n

BM, dine hakareti k\u0131nayan tasar\u0131y\u0131 kabul etmi\u015fti. Ama as\u0131l ama\u00e7 Yahudileri korumaya y\u00f6nelikti<\/strong><\/p>\n

Birle\u015fmi\u015f Milletler (BM) \u0130nsan Haklar\u0131 Konseyi, herhangi bir dine hakareti, insan haklar\u0131 ihlali olarak tan\u0131mlayan ve k\u0131nayan karar tasar\u0131s\u0131n\u0131 ge\u00e7irmi\u015fti. \u0130slam Konferans\u0131 \u00d6rg\u00fct\u00fc (\u0130KO) ad\u0131na Pakistan taraf\u0131ndan \u00f6nerilen tasar\u0131, 11 olumsuz, 13 \u00e7ekimser oya kar\u015f\u0131l\u0131k, 23 oyla kabul edilmi\u015fti. Tasar\u0131n\u0131n ba\u011flay\u0131c\u0131 niteli\u011fi bulunmazken AB \u00fcyeleri, Kanada ve Hindistan, bu karar\u0131n ifade \u00f6zg\u00fcrl\u00fc\u011f\u00fcn\u00fc k\u0131s\u0131tlayaca\u011f\u0131n\u0131 iddia etmi\u015fti. \u0130K\u00d6 ad\u0131na konu\u015fan Pakistan ise ifade \u00f6zg\u00fcrl\u00fc\u011f\u00fc ile dinlere sayg\u0131 aras\u0131nda “hassas bir denge” sa\u011flanmas\u0131 gerekti\u011fini s\u00f6ylemi\u015fti. M\u00fcsl\u00fcman az\u0131nl\u0131klar\u0131n 11 Eyl\u00fcl sald\u0131r\u0131s\u0131ndan sonra ho\u015fg\u00f6r\u00fcs\u00fczl\u00fck ve ayr\u0131mc\u0131l\u0131k ile \u015fiddet olaylar\u0131na maruz kald\u0131klar\u0131 belirtilen tasar\u0131 metninde, “dinlere hakaret, insan onuruna kar\u015f\u0131, bu dinlerin mensuplar\u0131n\u0131n k\u0131s\u0131tlanmas\u0131na yol a\u00e7an a\u011f\u0131r bir sald\u0131r\u0131d\u0131r ve dini \u015fiddeti k\u0131\u015fk\u0131rt\u0131r” denilmi\u015fti. Tasar\u0131yla b\u00fct\u00fcn \u00fcye devletlerden dini yerler ve sembollerin korunmas\u0131, az\u0131nl\u0131klara kar\u015f\u0131 ho\u015fg\u00f6r\u00fcs\u00fczl\u00fcklerin himaye edilmemesi, b\u00fct\u00fcn din ve inan\u00e7lara sayg\u0131 ve ho\u015fg\u00f6r\u00fcy\u00fc te\u015fvik etmek i\u00e7in t\u00fcm \u00f6nlemlerin almas\u0131 talep edilmi\u015fti. (Cenevre, aa) Ama as\u0131l sinsi niyetin, Siyonizm aleyhtarl\u0131\u011f\u0131n\u0131 dizginlemek oldu\u011fu \u00f6zenle gizlenmi\u015fti.<\/strong><\/p>\n

\u201cT\u00fcrk\u00e7e olimpiyatlar\u0131\u201d tam bir sahtecilikti!<\/strong><\/p>\n

Ba\u015fka \u00e7areniz yok, sanki mutlaka be\u011fenmek ve \u00f6vmek durumunday\u0131z. Siyonist Yahudi sermayeli bir Amerikan dergisi Fetullah G\u00fclen\u2019i d\u00fcnyan\u0131n en b\u00fcy\u00fck entelekt\u00fceli mi se\u00e7mi\u015f, \u00f6yle ise siz de onu b\u00fcy\u00fck entelekt\u00fcel kabul etmek zorundas\u0131n\u0131z. Orhan Pamuk’un bile d\u00f6rd\u00fcnc\u00fc geldi\u011fi oylamay\u0131 sorgulamaya bile kalk\u0131\u015f\u0131rsan\u0131z hemen d\u0131\u015flan\u0131r ve su\u00e7lan\u0131rs\u0131n\u0131z. Oysa Siyonist merkezlerin yapt\u0131\u011f\u0131, yerli \u00e7\u00f6mezlerin de bal\u0131klama atlad\u0131\u011f\u0131 \u015fuydu: \u201cBiz istersek, ilkokul mezunu bir vaizden bile d\u00fcnyan\u0131n en b\u00fcy\u00fck entelekt\u00fceli \u00e7\u0131kar\u0131r\u0131z!\u201d <\/strong><\/p>\n

K\u00fc\u00e7\u00fck Emrah, Ebru G\u00fcnde\u015f j\u00fcri olacak ve biz gururlanaca\u011f\u0131z. Gururlanmakla kalmayaca\u011f\u0131z a\u011flayaca\u011f\u0131z da. A\u011flamak \u00f6yle k\u00f6\u015felerde, gizli sakl\u0131 olursa makbul de\u011fil. \u0130lla kamera kar\u015f\u0131s\u0131nda ve canl\u0131 yay\u0131nda olacak. Sonra bunun ad\u0131n\u0131 “ihlas” koyacaks\u0131n\u0131z!<\/strong><\/p>\n

T\u00fcrkiye’de lise \u00f6\u011frencilerinin bile anlamad\u0131\u011f\u0131 “ruh-\u0131 m\u00fccerret”i iki Kongolu bebe s\u00f6yledi\u011fi i\u00e7in TV kameralar\u0131 \u00f6n\u00fcnde salya s\u00fcm\u00fck g\u00f6zya\u015f\u0131 ak\u0131tmal\u0131s\u0131n\u0131z. Yoksa gazete ve televizyonlarda “g\u00f6zya\u015f\u0131 sel oldu, duygusal anlar” vs. denilip magazin olamazs\u0131n\u0131z.<\/strong><\/p>\n

Hatta \u00e7\u0131kan bir iki ele\u015ftiri varsa, onu da “ho\u015fg\u00f6r\u00fc” ad\u0131na “diyalogla” bo\u011facaks\u0131n\u0131z!..<\/strong><\/p>\n

Bana g\u00f6nderilen yaz\u0131da: “bu \u00e7ocuklar Fatih Sultan Mehmet’i, Atat\u00fcrk’\u00fc \u00f6\u011freniyor, ne var bunda” diyor. Pekiyi, “S\u00fcfyan” kim oluyor o zaman? Hani, Atat\u00fcrk\u2019e Deccal-S\u00fcfyan demeyeni, M\u00fcsl\u00fcman bile saymamaktayd\u0131n\u0131z!…<\/strong><\/p>\n

Ben size bir \u015fey diyeyim mi? Ne yaparsan\u0131z yap\u0131n “derin bak\u0131\u015f”\u0131n, Siyonist ve masonik odaklar\u0131n g\u00f6z\u00fcndeki yeriniz ayn\u0131. \u00c7\u00fcnk\u00fc ayet a\u00e7\u0131k: “Onlar\u0131n dinini (zul\u00fcm d\u00fczenini ve \u0131rk\u00e7\u0131 emperyalizmi) kabul etmedik\u00e7e sizden raz\u0131 olmazlar.”[1]<\/strong><\/a><\/strong><\/p>\n

Fetullahc\u0131lar \u0130ran\u2019da yeni \u00f6\u011fretim y\u0131l\u0131nda T\u00fcrk dili ve edebiyat\u0131 okutulmas\u0131na niye \u00e7ok sevinmemi\u015flerdi?<\/strong><\/p>\n

Ahmedinejad: \u201cT\u00fcrk\u00e7e, \u0130ran k\u00fclt\u00fcr\u00fcn\u00fcn sermayesidir!\u201d<\/strong><\/p>\n

\u0130ran’daki \u00fcniversitelerde T\u00fcrk Dili ve Edebiyat\u0131 okutulmas\u0131na karar verilmi\u015fti. \u0130ran’\u0131n resmi haber ajans\u0131 \u0130RNA, K\u00fclt\u00fcr \u015euras\u0131nda al\u0131nan karar do\u011frultusunda Azeri T\u00fcrk\u00e7esi ve Edebiyat\u0131n\u0131n okutulmas\u0131na yeni e\u011fitim ve \u00f6\u011fretim y\u0131l\u0131nda ba\u015flanaca\u011f\u0131n\u0131 bildirilmi\u015fti.<\/p>\n

\u00a0Azeri T\u00fcrk\u00e7esi ve Edebiyat\u0131 b\u00f6l\u00fcm\u00fc a\u00e7\u0131lmas\u0131 i\u00e7in haz\u0131rl\u0131klarda sona gelindi\u011fi, ayr\u0131nt\u0131lar\u0131n g\u00f6r\u00fc\u015f\u00fclmekte oldu\u011fu kaydedilirken, ilk b\u00f6l\u00fcm\u00fcn Erdebil eyaletindeki bir \u00fcniversitede a\u00e7\u0131laca\u011f\u0131 belirtilmi\u015fti.<\/p>\n

Cumhurba\u015fkan\u0131 Mahmud Ahmedinejad da “T\u00fcrk Dili ve Edebiyat\u0131n\u0131n \u00fcniversitelerde okutulmas\u0131 i\u00e7in K\u00fclt\u00fcr \u015euras\u0131nda karar ald\u0131klar\u0131n\u0131 ve bunun bir s\u00fcre \u00f6nce tebli\u011f edildi\u011fini” belirterek, T\u00fcrk\u00e7eyi “\u0130ran k\u00fclt\u00fcr\u00fcn\u00fcn bir sermayesi” olarak nitelendirmi\u015f ve \u201cT\u00fcrk\u00e7enin her bak\u0131mdan m\u00fckemmel bir dil oldu\u011funu, \u0130ran ve \u0130slam k\u00fclt\u00fcr\u00fc i\u00e7in \u00f6nem arz etti\u011fini\u201d s\u00f6ylemi\u015fti. Peki, Asya ve Afrika\u2019daki baz\u0131 \u00fclkelerde CIA\u2019n\u0131n destek ve kontrol\u00fcnde a\u00e7t\u0131klar\u0131 okullarda, \u00e7ocuklara birka\u00e7 kelime T\u00fcrk\u00e7e \u015fiir ve \u015fark\u0131 ezberletmeyi \u201cTarihi bir k\u00fclt\u00fcr devrimi\u201d gibi sunmak sahtek\u00e2rl\u0131\u011f\u0131 sergileyenlerin, Ahmedinejad\u2019\u0131n \u0130ran \u00fcniversitelerinde T\u00fcrk Dili ve Edebiyat\u0131 dersi koyma karar\u0131na niye hi\u00e7 sevinmemi\u015f ve sahiplenmemi\u015flerdi?<\/strong><\/p>\n

Arap \u00dclkelerindeki T\u00fcrk\u00e7e Seferberli\u011fine, Fetullah\u00e7\u0131lar niye ilgisizdi?<\/strong><\/p>\n

T\u00fcrk-Arap Bilim, K\u00fclt\u00fcr ve Sanat Derne\u011fi (TASCA) Ba\u015fkan\u0131 Muhammed Adil, T\u00fcrk\u00e7e’nin Arap \u00fclkelerinde yayg\u0131nla\u015ft\u0131r\u0131lmas\u0131 amac\u0131yla ilk a\u015famada Fas, Sudan ve \u00dcrd\u00fcn’de T\u00fcrk\u00e7e dil kurslar\u0131 d\u00fczenlediklerini bildirmi\u015fti.<\/p>\n

Arap \u00fclkelerinde baz\u0131 bas\u0131n yay\u0131n kurulu\u015flar\u0131n\u0131n temsilcisiyle K\u00fctahya’n\u0131n Domani\u00e7 il\u00e7esine gelen Adil, AA muhabirine yapt\u0131\u011f\u0131 a\u00e7\u0131klamada, T\u00fcrk\u00e7e’nin bir d\u00fcnya dili olmas\u0131 i\u00e7in \u00e7al\u0131\u015fma y\u00fcr\u00fctt\u00fcklerini s\u00f6ylemi\u015fti.<\/p>\n

Bu derne\u011fi, T\u00fcrk ve Arap toplumlar\u0131 aras\u0131nda k\u00fclt\u00fcrel k\u00f6pr\u00fc vazifesi g\u00f6rmesi i\u00e7in kurduklar\u0131n\u0131, bu i\u015f birli\u011fini geli\u015ftirmede de dilin b\u00fcy\u00fck \u00f6neme sahip oldu\u011funu vurgulad\u0131. T\u00fcrk\u00e7e’yi uluslararas\u0131 dil haline getirmek i\u00e7in proje haz\u0131rlad\u0131klar\u0131n\u0131 anlatan Adil:<\/p>\n

”\u00d6zellikle Arap \u00fclkelerinden her g\u00fcn \u00e7ok say\u0131da elektronik posta ve telefon geliyor. Nerede ve nas\u0131l T\u00fcrk\u00e7e \u00f6\u011frenebileceklerini, bunun i\u00e7in kimlere ya da hangi kurulu\u015flara ba\u015fvurabileceklerini soruyorlar. Y\u00f6netim kurulumuz ald\u0131\u011f\u0131 karar ile Fas, Sudan ve \u00dcrd\u00fcn’\u00fc pilot \u00fclkeler olarak belirleyip, T\u00fcrk\u00e7e dil kurslar\u0131 a\u00e7t\u0131k. T\u00fcrkiye’den \u00f6\u011fretmen g\u00f6nderip, oralarda sivil toplum \u00f6rg\u00fctleriyle anla\u015farak kurslar\u0131m\u0131z\u0131 ba\u015flatt\u0131k” demi\u015fti.<\/p>\n

”\u00d6\u011fretmen bulmakta s\u0131k\u0131nt\u0131 ya\u015f\u0131yoruz” demi\u015flerdi.<\/strong><\/p>\n

Arap \u00fclkelerinin ba\u015fkentlerinde T\u00fcrk\u00e7e kurslar\u0131n\u0131n d\u00fczenlenmesinin yararl\u0131 olaca\u011f\u0131n\u0131 anlatan Adil, ”T\u00fcrk\u00e7e, Avrupa, Amerika ve t\u00fcm d\u00fcnyada konu\u015fulmal\u0131” diyerek, Arap \u00fclkelerindeki \u00fcniversitelerde T\u00fcrk dili ve edebiyat\u0131 b\u00f6l\u00fcmleri a\u00e7\u0131lmas\u0131 i\u00e7in de i\u015fbirli\u011fine gidilmesi gerekti\u011fini belirtmi\u015fti.<\/p>\n

”Ba\u015flatt\u0131\u011f\u0131m\u0131z T\u00fcrk\u00e7e kurslar\u0131na yo\u011fun talepler var. Ancak \u00f6\u011fretmen bulmakta s\u0131k\u0131nt\u0131 ya\u015f\u0131yoruz. T\u00fcrk\u00e7e \u00f6\u011fretmenleri hem bu kurslar i\u00e7in hem de oralardaki baz\u0131 liselerde okutulan se\u00e7meli dersler i\u00e7in gerekli. Bu nedenle Milli E\u011fitim Bakanl\u0131\u011f\u0131 ya da ba\u015fka kurumlar\u0131n bu i\u015fi projelendirmesini talep ediyoruz. T\u00fcrk\u00e7e \u00f6\u011fretmenleri Arap \u00fclkelerine g\u00f6nderilmeli, dilimiz oralarda yayg\u0131nla\u015ft\u0131r\u0131lmal\u0131d\u0131r” diyen T\u00fcrk-Arap Bilim, K\u00fclt\u00fcr ve Sanat Derne\u011fi Ba\u015fkan\u0131 Muhammed Adil\u2019in \u00e7a\u011fr\u0131lar\u0131na, bu s\u00f6zde T\u00fcrk\u00e7e sevdal\u0131s\u0131 Fetullah\u00e7\u0131lar niye hi\u00e7 kulak vermemi\u015f ve de\u011ferlendirme yoluna gitmemi\u015flerdi?<\/strong><\/p>\n

Sn. Mehmet \u015eevket Eygi, \u201cIl\u0131ml\u0131 \u0130slam\u201d safsatas\u0131n\u0131n kahraman\u0131 ve \u201cLiberal Ho\u015fg\u00f6r\u00fc\u201d sahtek\u00e2r\u0131 olan Zat\u2019a \u00e7ok uyan ve tabi dokunan bir yaz\u0131 ya\u015fm\u0131\u015ft\u0131.<\/strong><\/p>\n

Ey kendini muhterem ve m\u00fckemmel sanan, ama Kur\u2019an d\u00fcrb\u00fcn\u00fcyle bak\u0131ld\u0131\u011f\u0131nda kabahat ve h\u0131yanetleri s\u0131r\u0131tan anlam\u0131nda;<\/strong><\/p>\n

\u201cBay N\u00e2k\u0131s’a…\u201d diye s\u00f6ze girmi\u015fti<\/strong><\/p>\n

Bo\u015f yere k\u00e2millik taslama, en az\u0131ndan bana yutturamazs\u0131n. B\u00f6yle z\u0131vanadan \u00e7\u0131km\u0131\u015f bir toplumda herkes sana olgun diyecek, ak\u0131ll\u0131 diyecek, bilge diyecek ve sen de onlar\u0131n \u015fehadetiyle k\u00e2mil olacaks\u0131n!?..<\/em><\/p>\n

Sen k\u00e2mil bir M\u00fcsl\u00fcmansan halk\u0131n b\u00fcy\u00fck k\u0131sm\u0131 sana deli demeli, ki, b\u00fcy\u00fck oldu\u011fun anla\u015f\u0131ls\u0131n.<\/em><\/p>\n

\u0130mam\u0131 Rabban\u00ee hazretleri ne buyurmu\u015f:<\/em><\/p>\n

Siz Ashab-\u0131 kiram\u0131 g\u00f6rseydiniz onlara deli g\u00f6z\u00fcyle bakard\u0131n\u0131z; onlar sizi g\u00f6rselerdi, M\u00fcsl\u00fcman saymazlard\u0131\u2026<\/em><\/p>\n

Ey cin fikirli, ey kurnaz ki\u015fi, ey tilki karakterli, bilmez misin ki, Haliq ile mahluqat\u0131 ayn\u0131 anda memnun ve r\u00e2z\u0131 etmek imk\u00e2ns\u0131zd\u0131. Haliq’\u0131 ho\u015fnut etmek istiyorsan, yarat\u0131klar\u0131n bir k\u0131sm\u0131n\u0131n nefret ve d\u00fc\u015fmanl\u0131\u011f\u0131n\u0131 kazanmaya \u00f6nceden raz\u0131 olacaks\u0131n.<\/em><\/p>\n

Kurnazs\u0131n ama ak\u0131ll\u0131 de\u011filsin. \u015eu haline bak.<\/em><\/p>\n

Hem m\u00fc’minlerin, hem militan ve sald\u0131rgan k\u00e2firlerin mergubu ve mahbubu olmak istiyorsun.<\/em><\/p>\n

D\u00fcnyay\u0131 kendine yalanc\u0131 bir cennet haline getirmek i\u00e7in y\u0131rt\u0131n\u0131yorsun.<\/em><\/p>\n

Ben \u00e7ok ihl\u00e2sl\u0131y\u0131m deyip duruyorsun. Sus!.. Bir daha a\u011fz\u0131na alma o kelimeyi. Ben ihl\u00e2sl\u0131y\u0131m demenin bile nifak oldu\u011funu bilmiyor musun?<\/em><\/p>\n

Cen\u00e2b-\u0131 Hak bir had\u00ees-i kuds\u00eede “\u0130hl\u00e2s Benim s\u0131rlar\u0131mdan bir s\u0131rd\u0131r, onu sevdi\u011fim kulumun kalbine koyar\u0131m…” buyuruyor. \u0130hl\u00e2s\u0131n rekl\u00e2m\u0131 yap\u0131lmaz, ben \u00e7ok ihl\u00e2sl\u0131y\u0131m denilmez. Zaten ihl\u00e2s\u0131n \u00e7o\u011fu az\u0131 olmaz. Ya tam olur, yahut hi\u00e7 olmaz.<\/em><\/p>\n

Ben b\u00fcy\u00fc\u011f\u00fcm, ben pek olgunum, ben \u00e7ok ama \u00e7ok dolgunum; ben \u015f\u00f6yleyim, ben b\u00f6yleyim edebiyat\u0131 yapt\u0131k\u00e7a k\u00fc\u00e7\u00fcl\u00fcyorsun. Ahlak\u0131 ve hayata bak\u0131\u015f\u0131 \u0130slam\u2019la uyu\u015fmayan insanlar\u0131n seni be\u011fenmesinin sana rezillik olarak yetip de artaca\u011f\u0131n\u0131 bilmiyor musun?<\/em><\/p>\n

\u00c7ivisi \u00e7\u0131km\u0131\u015f bir fetret, nifak \u015fikak, fitne fesat, isyan tu\u011fyan, azg\u0131nl\u0131k devrinde ya\u015fad\u0131\u011f\u0131n\u0131 unutuyorsun.<\/em><\/p>\n

Olgun insanlar nazar\u0131nda halk\u0131n \u00f6vg\u00fcs\u00fc ile s\u00f6vg\u00fcs\u00fc birdir.<\/em><\/p>\n

\u0130sl\u00e2m, iman, Kur’\u00e2n, S\u00fcnnet, \u015eeriat, ahl\u00e2k ve fazilet i\u00e7in \u00f6yle \u00e7al\u0131\u015f ki, kendilerini ak\u0131ll\u0131 sanan zavall\u0131lar sana deli desinler.\u201d<\/em><\/p>\n

Fetullah\u00e7\u0131lar\u0131n Liberalizm hayranl\u0131\u011f\u0131, Dinden sapma e\u011filimiydi!<\/strong><\/p>\n

Mustafa Erdo\u011fan’\u0131n ‘hangi liberalizm din d\u00fc\u015fman\u0131d\u0131r’ yaz\u0131s\u0131na Mustafa \u00d6zcan\u2019\u0131n yan\u0131t\u0131 g\u00fczeldi. \u201cPe\u015finen s\u00f6ylemek icap ederse; evet liberalizm \u00e7e\u015fitlerinden baz\u0131lar\u0131 din d\u00fc\u015fman\u0131d\u0131r. Belki hepsi din d\u00fc\u015fman\u0131 de\u011fildir, lakin hepsi de dine yabanc\u0131 ve uzakt\u0131r. Bunda \u015f\u00fcphe yoktur. Erdo\u011fan analizini 4 Haziran tarihli Obama’n\u0131n Kahire konu\u015fmas\u0131n\u0131n \u00fczerine bina eder: “Obama \u015f\u00f6yle diyor: ‘Din d\u00fc\u015fmanl\u0131\u011f\u0131n\u0131 liberalizm bahanesinin arkas\u0131na saklayamay\u0131z.’ Obama’n\u0131n s\u00f6zleri \u00fczerine yazd\u0131\u011f\u0131 yaz\u0131da liberalizm ve din ili\u015fkisini \u015fu sat\u0131rlarla ele al\u0131yor: “Amerikan liberalleri de elbette din \u00f6zg\u00fcrl\u00fc\u011f\u00fcn\u00fc temel bir hak olarak kabul etmektedirler ama onlar -William Galston gibi birka\u00e7 istisna d\u0131\u015f\u0131nda- dinin kamu hayat\u0131ndaki rol\u00fcn\u00fc alabildi\u011fine s\u0131n\u0131rlamaktan yanad\u0131rlar. Onlara g\u00f6re, tarafs\u0131zl\u0131k devletin dinler ve mezheplere b\u00fcsb\u00fct\u00fcn kay\u0131ts\u0131z kalmas\u0131n\u0131 ve kamu e\u011fitiminin tamamen ‘l\u00e1ik’ de\u011ferler do\u011frultusunda yap\u0131lmas\u0131n\u0131 gerektirir…” Din d\u00fc\u015fmanl\u0131\u011f\u0131nda g\u00fcn\u00fcm\u00fczde kom\u00fcnizmin yerini liberalizm doldurmaktad\u0131r ve bunun en tipik \u00f6rne\u011fi Hollanda’daki liberal \u0131rk\u00e7\u0131 partinin \u0130slam d\u00fc\u015fman\u0131 olarak kendisini konumland\u0131rmas\u0131d\u0131r. Bundan dolay\u0131 Muhammed M\u00fctevelli \u015earavi \u0130slam’\u0131n ideolojiye s\u0131\u011fmayaca\u011f\u0131n\u0131 s\u00f6yl\u00fcyor. Nas\u0131l 50 y\u0131l \u00f6nce \u0130slami sol dalgalar\u0131na kar\u015f\u0131 olmam\u0131z gerekiyor idi ise \u015fimdi de ayn\u0131 nedenle \u0130slami liberalizm kavram\u0131na ve e\u011filimine kar\u015f\u0131 olmam\u0131z \u0130slami bir zarurettir.\u201d<\/p>\n

Bir zamanlar Mustafa Sibai’nin \u0130slam Sosyalizmi kitab\u0131n\u0131 hat\u0131rlat\u0131yor. \u201c\u0130slami sol\u201d s\u00f6ylemi hala canl\u0131 bir s\u00f6ylem. Zaman zaman Ya\u015far Nuri \u00d6zt\u00fcrk’ten Ahmet Hakan’a kadar geni\u015f bir kesim bu deyimi kullan\u0131yor ve zaman zaman benimsiyor. Sosyalizm d\u00f6nemi kendi kendine kapand\u0131. Bizden dolay\u0131 de\u011fil de sosyalizme dayal\u0131 deneme ve tecr\u00fcbelerin ba\u015far\u0131s\u0131zl\u0131\u011f\u0131 sonucu kavram da a\u015f\u0131nm\u0131\u015ft\u0131r. Kimse de daha sonra pek sahip \u00e7\u0131kmaz hale geldi. \u0130slamc\u0131lar\u0131n moda \u00f6yk\u00fcnmesi de b\u00f6ylece sona erdi. S\u0131ra geldi So\u011fuk Sava\u015f sonras\u0131 hakim paradigma haline gelen liberalizm cereyan\u0131na. (Son s\u0131ralarda baz\u0131 dini kesimler ulusalc\u0131 s\u00f6ylemi benimserken) gayet geni\u015f bir kesim ise liberalizm \u00e7izgisini benimsemi\u015f durumda. Ge\u00e7mi\u015fte \u0130slami hareketler devlet ve toplum projeleriyle an\u0131l\u0131rlard\u0131 ve \u0130slami hareketlerin genel eksenini bu iki boyut temsil ederdi. Dolay\u0131s\u0131yla bu projelere arkas\u0131n\u0131 d\u00f6nm\u00fc\u015f ve tamamen ferdiyet\u00e7i eksende hareket eden yakla\u015f\u0131mlara liberal hareketler veya anlay\u0131\u015flar diyoruz.<\/p>\n

Esas\u0131nda kom\u00fcnizm ve liberalizm Frans\u0131z Devriminin getirdi\u011fi dalgalar\u0131n farkl\u0131 t\u00fcrev ve tezah\u00fcrleridir. Bu tezah\u00fcrlerin tamam\u0131 dinden \u00f6zg\u00fcrle\u015fme \u00e7izgisinde seyretmektedir. Dinden \u00f6zg\u00fcrle\u015ftirilmi\u015f bir i\u015f\u00e7i toplumu tasavvur eden ideolojiye kom\u00fcnizm diyoruz. Kom\u00fcnizm projesinde genel olarak toplum dine yabanc\u0131la\u015fmakta ve ondan \u00f6zg\u00fcrle\u015ftirilmektedir. Din; buna g\u00f6re, kitlelerin afyonu g\u00f6r\u00fclmektedir. Materyalizm ise cennetidir. Ferdi, dinden \u00f6zg\u00fcrle\u015ftirme e\u011filimine de k\u0131saca liberalizm denmektedir. Bunun bir de dini aya\u011f\u0131 var \u015f\u00fcphesiz. Dini aya\u011f\u0131 da genel olarak \u0130slami liberalizm olarak an\u0131labilir. Ya da ba\u015fka bir isimle, \u0130slam\u2019\u0131 Protestanla\u015ft\u0131rma projesi ve s\u00fcrecidir. L\u00fcbnanl\u0131 eski bakanlardan H\u0131ristiyan k\u00f6kenli George K\u0131r\u0131m, Muhammed Abduh’u takdir etmekle birlikte onun Bat\u0131’daki Protestanla\u015ft\u0131rma modelinden etkilendi\u011fini \u00f6ne s\u00fcrmektedir. Martin Luther’in \u0130slami camiadaki sempatizanlar\u0131 aras\u0131nda oldu\u011funu s\u00f6ylemektedir. Neticede bu \u00e7izgi genel haliyle dine kar\u015f\u0131 yabanc\u0131la\u015fmay\u0131 temsil etmektedir. Bu liberal dini hareketlerin i\u00e7inde dine yak\u0131n g\u00f6r\u00fcnenlerde de dinin tatbikat\u0131nda bir sapma (tahrifat ve tahribat) e\u011filimi g\u00f6r\u00fclmektedir.<\/p>\n

Amerikal\u0131 Yahudi-Liberal yazar Benjamin Barber, \u201cDini yaln\u0131zca insanlar\u0131n \u00f6zel hayat\u0131na hapsetmekle laiklik olmaz\u201d diyerek ve suret-i Hak\u2019tan g\u00f6r\u00fcnerek \u0131l\u0131ml\u0131 \u0130slamc\u0131lara ve Fetullah\u00e7\u0131lara destek vermekteydi.<\/strong><\/p>\n

\u2018AB, \u00e7ocuklara \u0131l\u0131ml\u0131 \u0130slam\u2019\u0131 \u00f6\u011fretmeliymi\u015f!?\u2019<\/strong><\/p>\n

New York’ta “M\u00fcsl\u00fcmanlar\u0131n Sanat ve Fikir Sesi” festivali \u00e7er\u00e7evesinde d\u00fczenlenen konferansa kat\u0131lan bilim ve din adamlar\u0131 Avrupa Birli\u011fi (AB) \u00fcyesi \u00fclkelerin \u00e7ocuklara \u0130slam dinini \u00f6\u011fretmesi gerekti\u011fini vurgulam\u0131\u015ft\u0131. Amerikal\u0131 yazar ve CviWorld at Demos adl\u0131 NGO’nun ba\u015fkan\u0131 olan Benjamin Barber\u2019in konu\u015fmas\u0131nda, “Dini yaln\u0131zca insanlar\u0131n \u00f6zel hayat\u0131na hapsetmekle laiklik olmaz” s\u00f6zleri yank\u0131 uyand\u0131rm\u0131\u015ft\u0131.<\/p>\n

\u0130ngiltere, Fransa ve Amerika orijinli bilim ve din adamlar\u0131 Avrupa’da ya\u015fayan 25 milyon civar\u0131ndaki M\u00fcsl\u00fcman kesimin ya\u015fad\u0131klar\u0131 \u00fclkeye entegre olabilmeleri i\u00e7in dini kimliklerini elde etmede ve bunu ya\u015famada var olan s\u0131k\u0131nt\u0131lar\u0131n\u0131n giderilmesi gerekti\u011fini ifadeye \u00e7al\u0131\u015fm\u0131\u015ft\u0131. New York Halk K\u00fct\u00fcphanesi’nde yap\u0131lan konferansa 300 dolay\u0131nda insan kat\u0131lm\u0131\u015ft\u0131. PBS dergisinden David Brancaccio’nun moderat\u00f6rl\u00fc\u011f\u00fcn\u00fc yapt\u0131\u011f\u0131 konferansa \u0130ngiltere’den \u0130mam Abd\u00fclcelil Sacid, Fransa’dan Tahar Ben Jelloun ile Amerikal\u0131 Benjamin Barber konu\u015fmac\u0131yd\u0131. Avrupa’dan Geothe Enstit\u00fcs\u00fc gibi bir\u00e7ok kurulu\u015fun deste\u011fi ve New York’tan da New York Halk K\u00fct\u00fcphanesi, T\u00fcrk K\u00fclt\u00fcr Merkezi gibi kurumlarca sponsorlu\u011fu \u00fcstlenen programda \u0130slam’\u0131n Bat\u0131 medeniyetine katk\u0131lar\u0131 ile bug\u00fcn ya\u015fan\u0131lan s\u0131k\u0131nt\u0131lar\u0131n varl\u0131\u011f\u0131na vurgu yap\u0131lm\u0131\u015ft\u0131.<\/p>\n

Konferans\u0131n ba\u015flamas\u0131ndan \u00f6nce Kur’an-\u0131 Kerim okunmu\u015f ve ard\u0131ndan ilahiler e\u015fli\u011finde sema g\u00f6sterisi yap\u0131lm\u0131\u015ft\u0131. Konferans\u0131n a\u00e7\u0131l\u0131\u015f konu\u015fmas\u0131n\u0131 AB Birle\u015fmi\u015f Milletler Delegasyonu Heyeti Ba\u015fkan\u0131 B\u00fcy\u00fckel\u00e7i Fernando M. Valenzuela yaparak: Viyana’da \u0130slamofobia’ya kar\u015f\u0131 g\u00f6zlemci heyetinin kuruldu\u011funu hat\u0131rlatm\u0131\u015ft\u0131. B\u00fcy\u00fckel\u00e7i, AB \u00fcyesi \u00fclkelerde M\u00fcsl\u00fcmanlara kar\u015f\u0131 ayr\u0131mc\u0131l\u0131\u011f\u0131n ya\u015fand\u0131\u011f\u0131n\u0131 ve bunun engellenmesi i\u00e7in Avrupal\u0131 devletlerin m\u00fccadele etti\u011fini a\u00e7\u0131klam\u0131\u015ft\u0131. Oysa bu kocaman bir yaland\u0131.<\/p>\n

“\u0130sl\u00e2m, sevgi ve ho\u015fg\u00f6r\u00fc dini”dir diyenlere hat\u0131rlatmak laz\u0131m: \u0130slam, ayn\u0131 zamanda her t\u00fcrl\u00fc haks\u0131zl\u0131k ve ahlaks\u0131zl\u0131\u011fa kar\u015f\u0131 direni\u015f ve milli dirili\u015f dinami\u011fidir!<\/strong><\/p>\n

B\u00fcy\u00fckel\u00e7i’den sonra k\u00fcrs\u00fcye gelen ve festivalin yap\u0131lmas\u0131nda b\u00fcy\u00fck eme\u011fi bulunan New York \u00dcniversitesi \u00f6\u011fretim \u00fcyesi Mustafa Tlili, ABD Ba\u015fkan\u0131 Barack Obama’n\u0131n Kahire’den yapt\u0131\u011f\u0131 konu\u015fman\u0131n hem anlaml\u0131 hem de \u00e7ok yararl\u0131 oldu\u011funu kaydedip Obama’n\u0131n konu\u015fmas\u0131n\u0131n festivale olan ilgiyi artt\u0131rd\u0131\u011f\u0131n\u0131 aktarm\u0131\u015f, \u0130slam’\u0131n sevgi, ho\u015fg\u00f6r\u00fc dini oldu\u011funu Amerikal\u0131lara anlatmay\u0131 ama\u00e7lad\u0131klar\u0131n\u0131 hat\u0131rlatm\u0131\u015ft\u0131. Oysa Obama\u2019n\u0131n yapt\u0131\u011f\u0131 \u0130slam\u2019daki zulme direni\u015f ve cihat ruhunu yozla\u015ft\u0131rmakt\u0131.<\/strong><\/p>\n

Frans\u0131z laiklik anlay\u0131\u015f\u0131n\u0131 ele\u015ftirerek konu\u015fmas\u0131na ba\u015flayan Benjamin Barber ise bunun \u00fclkede ya\u015fayan M\u00fcsl\u00fcmanlar\u0131n topluma entegre olmas\u0131nda negatif bir etki yapt\u0131\u011f\u0131n\u0131 vurgulam\u0131\u015ft\u0131. Barber, “Dini yaln\u0131zca insanlar\u0131n \u00f6zel hayat\u0131na hapsetmekle laiklik olmaz” diyerek, bu konuda Amerikan laiklik anlay\u0131\u015f\u0131n\u0131n \u00e7ok daha \u00f6zg\u00fcr oldu\u011funu anlatm\u0131\u015ft\u0131. CviWorld at Demos Ba\u015fkan\u0131, Amerika’da hem \u0131rk hem de dini kimlik edinmelerinde s\u0131k\u0131nt\u0131 ya\u015famad\u0131klar\u0131n\u0131, bunun AB i\u00e7in de \u00f6rnek te\u015fkil etmesi gerekti\u011fini hat\u0131rlatm\u0131\u015ft\u0131. “Amerika’ya 6 ay \u00f6nce gelmi\u015f birisi ‘ben Amerikal\u0131y\u0131m’ dese kimse buna itiraz etmez. Ama 60 y\u0131l Fransa’da ya\u015fayan bir g\u00f6\u00e7men ‘ben Frans\u0131z\u0131m’ derse Frans\u0131zlar taraf\u0131ndan d\u0131\u015flan\u0131r. Bu di\u011fer Avrupa \u00fclkeleri i\u00e7in de ge\u00e7erli. B\u00f6yle ayr\u0131mc\u0131l\u0131k olunca da Avrupal\u0131 M\u00fcsl\u00fcmanlar haliyle ya\u015fad\u0131klar\u0131 toplumlara entegre olmada ve kendi birikimlerini bu \u00fclkelere ta\u015f\u0131mada ciddi sorunlar ya\u015f\u0131yor” s\u00f6zleriyle Amerikan reklam\u0131n\u0131 yapm\u0131\u015ft\u0131.<\/strong><\/p>\n

Dinin toplumun karakteri oldu\u011funun alt\u0131n\u0131 \u00e7izen CviWorld at Demos Ba\u015fkan\u0131 Barber, bu nedenle Avrupa’da sorunlar\u0131n \u00e7\u00f6z\u00fcmlenemedi\u011fini ileri s\u00fcrm\u00fc\u015f, Almanya, Fransa gibi \u00fclkelere g\u00f6\u00e7 etmi\u015f Portekiz, \u0130talyan, \u0130spanyollar\u0131n bu \u00fclkelerde M\u00fcsl\u00fcmanlar kadar ayr\u0131mc\u0131l\u0131kla kar\u015f\u0131lamad\u0131\u011f\u0131n\u0131 kaydederek, bunun nedeninin de farkl\u0131 dini inanc\u0131n olmas\u0131ndan kaynakland\u0131\u011f\u0131n\u0131 vurgulam\u0131\u015ft\u0131. Benjamin Barber, “Avrupa devletleri ayn\u0131 inan\u00e7ta olmad\u0131klar\u0131 M\u00fcsl\u00fcmanlar\u0131n uyumu i\u00e7in yeterli ho\u015fg\u00f6r\u00fcde ve anlay\u0131\u015fta de\u011filler” diyerek FBI\u2019n\u0131n camilere casus yerle\u015ftirdi\u011fini atlam\u0131\u015f ve dikkatlerden ka\u00e7\u0131rm\u0131\u015ft\u0131.<\/strong><\/p>\n

“AP’de sa\u011f partilerin kazanmas\u0131 Avrupal\u0131 M\u00fcsl\u00fcmanlar\u0131 olumsuz etkileyecekmi\u015f!..”<\/strong><\/p>\n

\u0130stanbul’da bir konferansa kat\u0131ld\u0131\u011f\u0131n\u0131 aktaran Barber, “Orada yapt\u0131\u011f\u0131m konu\u015fmada feministlerin ho\u015funa gitmeyen s\u00f6zler ettim. Ben orada sorunun \u0130slam dininde de\u011fil dincilikte oldu\u011funu ifade ettim” diyerek ayr\u0131ca \u0130slam’da kad\u0131n meselesinin asl\u0131nda dinden de\u011fil erkekten kaynaklanan sorun oldu\u011funu da vurgulam\u0131\u015ft\u0131.<\/p>\n

Tahar Ben Jelloun da konu\u015fmas\u0131nda Avrupa Parlamentosu i\u00e7in yap\u0131lan se\u00e7imlerden sa\u011f partilerin zaferle \u00e7\u0131kmas\u0131n\u0131n, bu k\u0131tada ya\u015fayan Avrupal\u0131 M\u00fcsl\u00fcmanlar i\u00e7in \u00f6n\u00fcm\u00fczdeki d\u00f6nemde daha fazla s\u0131k\u0131nt\u0131lar \u00e7\u0131karaca\u011f\u0131n\u0131 savunmu\u015f: “\u0130slam Avrupa i\u00e7in, Avrupa’da \u0130slam i\u00e7in b\u00fcy\u00fck \u015fans” derken, \u0130slam dininin demokratik sistemlerle s\u0131k\u0131nt\u0131s\u0131n\u0131n olmad\u0131\u011f\u0131n\u0131 vurgulam\u0131\u015ft\u0131. Selman R\u00fc\u015fd\u00fc olay\u0131n\u0131 da dile getiren Jelloun, “Ayn\u0131 nitelikte \u0130slam dinine hakaret eden 1957 y\u0131l\u0131nda Frans\u0131z yazar taraf\u0131ndan bir kitap \u00e7\u0131kar\u0131ld\u0131 ancak kimse bu ki\u015fi i\u00e7in \u00f6l\u00fcm fetvas\u0131 \u00e7\u0131karmad\u0131. Ancak Selman R\u00fc\u015fd\u00fc M\u00fcsl\u00fcman bir aileden gelmi\u015f olmas\u0131 ve onlara d\u00f6neklik edip a\u015fa\u011f\u0131lamas\u0131 haliyle bir tepkiye neden oldu. Bu aile i\u00e7inde su\u00e7 i\u015fleyen \u00e7ocu\u011fun cezaland\u0131r\u0131lmas\u0131ndan \u00f6te bir \u015fey de\u011fil” diyerek \u0130ran\u2019\u0131 su\u00e7lam\u0131\u015ft\u0131.<\/p>\n

\u0130nsanlar\u0131n inan\u00e7lar\u0131na toplumsal ya\u015famda sayg\u0131n\u0131n \u015fart oldu\u011funun alt\u0131n\u0131 \u00e7izen Jelloun, karikat\u00fcr krizinin bir inanc\u0131n kutsal\u0131na hakaret etmesi nedeniyle bunun “bas\u0131n \u00f6zg\u00fcrl\u00fc\u011f\u00fc” ya da “d\u00fc\u015f\u00fcnce \u00f6zg\u00fcrl\u00fc\u011f\u00fc” ile savunulamayaca\u011f\u0131n\u0131 vurgulam\u0131\u015ft\u0131.<\/p>\n

“Ba\u015f\u00f6rt\u00fc bir ideoloji ya da politikan\u0131n sembol\u00fc de\u011fil, inanc\u0131n gere\u011fi”<\/strong><\/p>\n

Fransa’da laiklik gerek\u00e7esiyle ba\u015f\u0131 kapal\u0131 k\u0131z \u00e7ocuklar\u0131n\u0131n okula al\u0131nmamas\u0131n\u0131 ele\u015ftiren Pakistan orijinli \u0130ngiliz vatanda\u015f\u0131 \u0130mam Abd\u00fclcelil Sacid, “Ba\u015f\u00f6rt\u00fcs\u00fc bir ideolojinin ya da politikan\u0131n sembol\u00fc de\u011fil, inanc\u0131n gere\u011fi” diyerek insanlar\u0131n inand\u0131klar\u0131n\u0131 \u00f6zg\u00fcrce ya\u015famas\u0131n\u0131n demokrasinin bir gere\u011fi oldu\u011funa dikkat \u00e7ekmi\u015f ve “Ba\u015f\u00f6rt\u00fcl\u00fc k\u0131zlar\u0131n okullara al\u0131nmamas\u0131 laiklik gerek\u00e7esiyle insan haklar\u0131 ihlal ediliyor” ifadelerini kullanm\u0131\u015ft\u0131. \u015eer’i h\u00fck\u00fcmlerinde zamanla de\u011fi\u015fti\u011fini ayn\u0131 \u015fekilde tek tip \u0130slam anlay\u0131\u015f\u0131n\u0131n olmad\u0131\u011f\u0131n\u0131 belirten Abd\u00fclcelil Sacid, “Avrupa’n\u0131n sorunlar\u0131ndan biri de t\u00fcm M\u00fcsl\u00fcmanlar\u0131 ayn\u0131 \u015fekilde kategorize edip yarg\u0131lamas\u0131d\u0131r” diyerek, \u0130slam’\u0131n bask\u0131c\u0131 bir din olmad\u0131\u011f\u0131n\u0131 Papa ve kiliseler gibi inananlar \u00fczerinde M\u00fcsl\u00fcmanl\u0131kta bir bask\u0131 merkezinin olmad\u0131\u011f\u0131n\u0131 a\u00e7\u0131klam\u0131\u015ft\u0131. “Allah yaln\u0131zca insana seslenir, toplumlara, sokaklara de\u011fil. \u0130slam dini kul ile Allah aras\u0131ndad\u0131r” iddialar\u0131n\u0131n ger\u00e7e\u011fi yans\u0131tmad\u0131\u011f\u0131 ise a\u00e7\u0131kt\u0131. Siyonist merkezlerin dayatt\u0131\u011f\u0131, Fetullah\u00e7\u0131lar\u0131n reklam\u0131n\u0131 yapt\u0131\u011f\u0131 \u201cIl\u0131ml\u0131 \u0130slam\u201d, Kur\u2019ani h\u00fck\u00fcmleri yok sayan, sadece ibadet \u015fekillerini ve ahlaki prensipleri \u00f6ne \u00e7\u0131karan bir din anlay\u0131\u015f\u0131yd\u0131.<\/p>\n

T\u00fcrkiye\u2019de \u2018mahalle bask\u0131s\u0131\u2019 iddialar\u0131 d\u00fczmeceydi!<\/strong><\/p>\n

12 Nisan-3 May\u0131s 2009 tarihleri aras\u0131nda ger\u00e7ekle\u015ftirilen ara\u015ft\u0131rmada, inanc\u0131 nedeniyle toplumda ayr\u0131mc\u0131l\u0131\u011fa u\u011frad\u0131\u011f\u0131n\u0131 d\u00fc\u015f\u00fcnenlerin oran\u0131 sadece y\u00fczde 10\u2019du. Kat\u0131l\u0131mc\u0131lar\u0131n y\u00fczde 7’si mezhebi nedeniyle toplumda ‘ayr\u0131mc\u0131l\u0131\u011fa’ maruz kald\u0131\u011f\u0131n\u0131 d\u00fc\u015f\u00fcn\u00fcyordu. Y\u00fczde 8’i anadili nedeniyle devletten, y\u00fczde 9’u etnik kimli\u011fi nedeniyle devletten, y\u00fczde 6’s\u0131 laik olmas\u0131 nedeniyle hem devletten hem toplumdan, y\u00fczde 9’u ise kad\u0131n oldu\u011fu i\u00e7in toplumdan kaynakl\u0131 ayr\u0131mc\u0131l\u0131k ya\u015fad\u0131\u011f\u0131n\u0131 ifade ediyordu.<\/p>\n

Ara\u015ft\u0131rmada, “Hepsi \u00e7ok \u00f6nemli ama sizin i\u00e7in hangisi birinci s\u0131rada gelir?” sorusuna verilen cevaplarda dindarl\u0131k y\u00fczde 62 ile ilk s\u0131rada yer al\u0131yordu. Bunu y\u00fczde 13 ile demokrasi, y\u00fczde 16 ile laiklik izliyordu. \u0130nanc\u0131 nedeniyle ba\u015f\u0131n\u0131 \u00f6rten kad\u0131nlar\u0131n oran\u0131 ise y\u00fczde 62\u2019ye ula\u015f\u0131yordu. Ancak, dindarl\u0131\u011f\u0131 \u00f6nceleyen kat\u0131l\u0131mc\u0131lar, a\u015f\u0131r\u0131l\u0131k ve radikalizme de kar\u015f\u0131 \u00e7\u0131k\u0131yor. Ara\u015ft\u0131rmaya kat\u0131lanlar\u0131n y\u00fczde 69’u a\u015f\u0131r\u0131 \u0130slami ak\u0131mlar\u0131n T\u00fcrkiye i\u00e7in bir tehdit oldu\u011funu d\u00fc\u015f\u00fcn\u00fcyordu. Ara\u015ft\u0131rmaya kat\u0131lanlar\u0131n y\u00fczde 66’s\u0131 d\u00fcnya g\u00fcvenli\u011fi i\u00e7in tehdit oldu\u011funu s\u00f6ylerken, y\u00fczde 92’si PKK’n\u0131n T\u00fcrkiye i\u00e7in ciddi bir tehdit oldu\u011funu ifade ediyor. Demokrasi kar\u015f\u0131t\u0131 giri\u015fimlerin T\u00fcrkiye i\u00e7in tehdit olu\u015fturdu\u011funu s\u00f6yleyenlerin oran\u0131 ise y\u00fczde 81. Ara\u015ft\u0131rmada denekler dini ve etnik \u00e7e\u015fitlili\u011fin T\u00fcrkiye i\u00e7in \u00e7e\u015fitlilik oldu\u011funu d\u00fc\u015f\u00fcn\u00fcyor. “Kimi kom\u015fu olarak g\u00f6rmek istemezsiniz?” sorusuna verilen cevaplar aras\u0131nda, y\u00fczde 72 oran\u0131nda i\u00e7ki i\u00e7en kom\u015fu ilk s\u0131rada yer al\u0131yor. Ara\u015ft\u0131rmaya kat\u0131lanlar\u0131n y\u00fczde 52’si H\u0131ristiyan, y\u00fczde 26’s\u0131 ba\u015fka bir \u0131rk veya renkten, y\u00fczde 64’\u00fc Yahudi, y\u00fczde 66’s\u0131 ise hi\u00e7bir dine inanmayanlar\u0131 kom\u015fu olarak istemiyordu.<\/p>\n

AB konusunda kafalar kar\u0131\u015f\u0131kt\u0131<\/strong><\/p>\n

Ara\u015ft\u0131rmada, AB ve ABD konusunda da benzer \u00e7eli\u015fki ya\u015fan\u0131yor. Ara\u015ft\u0131rmaya kat\u0131lanlar\u0131n y\u00fczde 57’si T\u00fcrkiye’nin AB’ye \u00fcyeli\u011fini istiyor, y\u00fczde 27’si ise kar\u015f\u0131 \u00e7\u0131k\u0131yordu. Fakat, ara\u015ft\u0131rmaya kat\u0131lanlar\u0131n y\u00fczde 81’i AB’nin d\u00fcnyada H\u0131ristiyanl\u0131\u011f\u0131 yaymay\u0131 hedefledi\u011fini d\u00fc\u015f\u00fcn\u00fcyordu. Y\u00fczde 76’s\u0131 T\u00fcrkiye’yi b\u00f6lmeyi hedefledi\u011fine, y\u00fczde 80’i ise \u0130slam d\u00fcnyas\u0131n\u0131 b\u00f6lmek ve zay\u0131flatmak istedi\u011fine inan\u0131yordu. Yani AB\u2019nin gizli mahiyetini ve kirli niyetini halk\u0131m\u0131z seziyor, ama yo\u011fun propagandan\u0131n etkisinde kal\u0131yordu. T\u00fcrkiye’de en g\u00fcvenilir kurum sorusunda, y\u00fczde 72’yle ordu ilk s\u0131rada yer al\u0131yordu. En g\u00fcvenilmeyen kurumlar aras\u0131nda ise DTP y\u00fczde 75 oran\u0131yla ilk s\u0131rada geliyordu. Onu y\u00fczde 74 ile IMF, y\u00fczde 49 ile BM, y\u00fczde 48 ile AB, y\u00fczde 44 ile CHP takip ediyordu.<\/p>\n

Sonu\u00e7lar \u0130ngilizleri bile \u015fa\u015f\u0131rtm\u0131\u015ft\u0131<\/strong><\/p>\n

Ara\u015ft\u0131rman\u0131n sonu\u00e7lar\u0131 \u0130ngiltere’yi de \u015fa\u015f\u0131rtt\u0131. \u0130ngiltere B\u00fcy\u00fckel\u00e7ili\u011fi M\u00fcste\u015far\u0131 Giles Portman, sonu\u00e7lar\u0131 nas\u0131l bulduklar\u0131 y\u00f6n\u00fcndeki bir soruya \u015f\u00f6yle cevap verdi: “M\u00fcthi\u015f ve ilgin\u00e7. AB ile ilgili \u00e7eli\u015fkiler s\u00f6z konusu. \u0130ngiltere’nin pek sevilmeyen bir \u00fclke oldu\u011fu ortaya \u00e7\u0131kt\u0131. Biraz s\u00fcrpriz bu. Hayal k\u0131r\u0131kl\u0131\u011f\u0131 ya\u015fad\u0131m. Hemen British Council’deki arkada\u015flarla neden b\u00f6yle bir sonu\u00e7 \u00e7\u0131kt\u0131 diye bir de\u011ferlendirme yapt\u0131k. \u0130ngiltere, T\u00fcrkiye’nin AB \u00fcyeli\u011fini en \u00e7ok destekleyen ve bunu her platformda dile getiren bir \u00fclkedir.”<\/p>\n

Dindarl\u0131k artmad\u0131, sadece belirginlik kazand\u0131<\/strong><\/p>\n

Ara\u015ft\u0131rmay\u0131 y\u00fcr\u00fcten Prof. Dr. Y\u0131lmaz Esmer AK Parti iktidar\u0131 d\u00f6neminde dindarl\u0131\u011f\u0131n artt\u0131\u011f\u0131 g\u00f6r\u00fc\u015f\u00fcne kat\u0131lmayarak: “Biraz daha belirginle\u015fmi\u015f olabilir ama benim tespitlerime g\u00f6re dindarl\u0131k artmad\u0131. Bask\u0131 g\u00f6rd\u00fc\u011f\u00fcn\u00fc s\u00f6yleyenlerin oranlar\u0131 b\u00fcy\u00fck \u00e7\u0131kmad\u0131. Y\u00fczde 5, y\u00fczde 3 gibi rakamlar. \u00d6nemli gibi g\u00f6r\u00fcnm\u00fcyor ama 50 milyon insan\u0131n y\u00fczde 5’i 2,5 milyon yapar. Bu da \u00f6nemli bir rakamd\u0131r.”<\/p>\n

T\u00f6re, \u00f6rf ve adet Kur\u2019an\u2019a, vicdana ve ahlaka uygun ise muteberdir!<\/strong><\/p>\n

H. Ziya \u00dclken, t\u00f6re kelimesinin T\u00fcrk\u00e7e “t\u00fcremek” fiilinden gelmi\u015f olabilece\u011fini s\u00f6yler. T\u00fcrklerin O\u011fuz boyundan t\u00fcremi\u015f olmalar\u0131 temeline dayanan bir gelenek ve \u00e2detler d\u00fczenidir. Bir yerden bir yere g\u00f6\u00e7\u00fcld\u00fc\u011f\u00fc zaman belli bir d\u00fczene g\u00f6re yerle\u015filir.<\/p>\n

T\u00f6re, be\u015feri toplulu\u011fun fiziki ve sosyal \u00e7evreye uyumunu sa\u011flayan yerle\u015fik kurallar b\u00fct\u00fcn\u00fcne denir. Kelimenin Tevrat’\u0131n asl\u0131 olan “tora”dan t\u00fcredi\u011fini de s\u00f6yleyenler vard\u0131r. Bu anlam\u0131 do\u011frudan k\u00f6kl\u00fc, kesin ve tan\u0131mlanm\u0131\u015f hukuk kurallar\u0131na, \u015feraite kar\u015f\u0131l\u0131k olur.<\/p>\n

\u0130slam hukuk ve tefekk\u00fcr miras\u0131nda “t\u00f6re”den \u00e7ok “\u00f6rf ve irfan”a iltifat edilmi\u015ftir. Bu da iyilik, ihsan, c\u00f6mertlik, hediye\/atiye demektir. Bu anlamda \u00f6rf ve irfan\u0131 d\u00f6rt ayr\u0131 anlam seviyesinde ele alabiliriz: a)<\/strong> Hukuk ve siyaset (\u00d6rf ve \u00f6rfi hukuk), b)<\/strong> Sosyoloji ve k\u00fclt\u00fcr (\u00d6rf ve \u00e2det), c)<\/strong> Kelam ve tasavvuf epistemolojisi (\u0130rfan ve ma’rifet), d)<\/strong> Toplumsal s\u00f6zle\u015fme ve ileti\u015fim (Tearuf ve muarefe), e)<\/strong> Ortak ahlaki zemin (Ma’ruf).<\/p>\n

Sosyo-k\u00fclt\u00fcrel seviyede t\u00f6renin “\u00f6rf ve \u00e2detler” olarak olduk\u00e7a geni\u015f ve sivil bir alana yay\u0131ld\u0131\u011f\u0131n\u0131 s\u00f6yleyebiliriz. Bunun bir y\u00fcz\u00fc sivil hukuka bakar: \u00d6rf olarak ele ald\u0131\u011f\u0131m\u0131zda \u0130slam hukukunda ba\u011flay\u0131c\u0131 kaynakt\u0131r. \u00d6rf her hal\u00fckarda referans al\u0131n\u0131r, \u00e7\u00fcnk\u00fc \u00f6rf iyidir (7\/A’raf, 199). Toplum hayat\u0131nda do\u011fmu\u015f bulunan ve uzun zamandan beri uygulanmas\u0131 sebebiyle hukuken ba\u011flay\u0131c\u0131 say\u0131lan, ancak yaz\u0131l\u0131 olmayan hukuk kurallar\u0131 bu ad alt\u0131nda toplan\u0131r. “\u00c2detler” seviyesinde ele ald\u0131\u011f\u0131m\u0131zda t\u00f6renin iyisi oldu\u011fu gibi k\u00f6t\u00fcs\u00fc de olabilir. K\u0131saca “k\u00f6t\u00fc \u00f6rf” yoktur, ama “iyi \u00e2det” olabilece\u011fi gibi “k\u00f6t\u00fc \u00e2det” de olabilir. “\u00c2det”, ayr\u0131ld\u0131\u011f\u0131 \u015feye, yere tekrar d\u00f6nmek, avdet etmek manas\u0131nda “avd” ve “avdet” mastar\u0131ndan yap\u0131lan bir isimdir. Avd, zaman zaman bir i\u015fi yapmak ve i\u015flemek, baz\u0131 i\u015fleri ara s\u0131ra tecr\u00fcbe ettikten sonra tekrar yapmak, bir i\u015fe ba\u015flay\u0131p bitirip bir daha yapmak, ikilemek ve d\u00f6nmek anlamlar\u0131na gelir. “Muavede” bir i\u015fin ba\u015f\u0131na d\u00f6nmek, bir \u015feyi \u00e2det edinmek; Mead, d\u00f6n\u00fclecek yer, yarat\u0131lm\u0131\u015flar\u0131n d\u00f6nece\u011fi yer, ahiret yurdu demektir. \u0130yi oldu\u011fu zaman \u00f6rf’le ayn\u0131 manada kullan\u0131l\u0131r. <\/strong><\/p>\n

Modernlik, emredici ve ta\u015f\u0131y\u0131c\u0131 ara\u00e7lar\u0131yla kendini empoze etti\u011finde, bilumum \u00f6rf ve \u00e2detleri “gelene\u011fin tasfiyesi” \u00e7er\u00e7evesinde y\u00fcr\u00fcrl\u00fckten kald\u0131rmak ister. Bu, modernli\u011fin tasfiyeci ve tek\u00e7i (monist) karakterinin zorunlu sonucudur. Bunun i\u00e7in hukuku; \u0130lahi men\u015feinden ve be\u015feriyetin binlerce y\u0131ld\u0131r tecr\u00fcbe edip nesilden nesile devretti\u011fi \u00f6rflerden ar\u0131nd\u0131rarak, i\u00e7ini manevi ve ahlaki \u00f6zlerden kopararak, salt kurallar ve kanunlar seviyesine indirgemek suretiyle yapar; kanunlar ve anayasalar arac\u0131l\u0131\u011f\u0131yla yapamad\u0131klar\u0131n\u0131 bask\u0131 politikalar\u0131 ve otoriter rejimler \u00fczerinden yapmaya \u00e7al\u0131\u015f\u0131r ki, Bat\u0131-d\u0131\u015f\u0131 d\u00fcnyan\u0131n modernle\u015fme tarihi bunun trajik \u00f6rneklerinden ibarettir.<\/strong><\/p>\n

\u00d6rf ve \u00e2detler tabiatlar\u0131 gere\u011fi birden fazlad\u0131r. \u00d6rf ve \u00e2detlerin muhafaza edildi\u011fi, ama s\u0131kl\u0131kla daha \u00fcst bir referansa (Kur’an ve S\u00fcnnet’e) g\u00f6re test edilip d\u00fczeltildi\u011fi toplumlarda \u00e7oklu hukuk sistemleri ve \u00e7o\u011ful ya\u015fama bi\u00e7imleri vard\u0131r. T\u00f6re, \u00f6rflerden kopup, belli bir \u00e2det bi\u00e7imine indi\u011finde zalimane olmaktad\u0131r. \u00c2deti insani k\u0131lan \u00f6rf’t\u00fcr. Bu manadaki \u00e2deti, El Hindi: “\u0130nsanlar\u0131n selim tabiatlar\u0131nca benimsenen ve tekrar edile edile ki\u015filerin tutum ve davran\u0131\u015flar\u0131nda yerle\u015fen \u015fey” olarak tan\u0131mlamaktad\u0131r. \u0130bn Emir el Hace ise: \u00e2detin; “\u00fczerinde tefekk\u00fcr edilmeden tekrar tekrar yap\u0131lan \u015fey haline geldi\u011finde” zalimane t\u00f6reye d\u00f6n\u00fc\u015ft\u00fc\u011f\u00fcn\u00fc s\u00f6yler\u201d tespitlerini yapan Ali Bula\u00e7, medeniyetlerin, \u00f6rf ve adetlerin etkile\u015fimine dikkat \u00e7ekmi\u015fti. Ancak \u00f6rf ve adetlerin, gelenek ve g\u00f6reneklerin makbul say\u0131lmas\u0131 ve \u00f6l\u00e7\u00fc al\u0131nmas\u0131 i\u00e7in; bunlar\u0131n Kur\u2019an ahk\u00e2m\u0131na, \u0130slam ahlak\u0131na, ak\u0131l ve vicdana ve temel insan haklar\u0131na uygun olmas\u0131 gerekirdi. \u00d6rf kavram\u0131n\u0131n, zalim Bat\u0131 Emperyalizminin yerle\u015fik kurum ve kurullar\u0131n\u0131 taklit ve teslimiyete gerek\u00e7e yap\u0131lma giri\u015fimi, temelsiz ve ge\u00e7ersizdi.<\/strong><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0<\/p>\n


<\/p>\n

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[1]<\/a> K\u00e2mil Ye\u015fil \/ Milli Gazete<\/p>\n","protected":false},"excerpt":{"rendered":"

\u00a0<\/strong><\/p>\n

BM, dine hakareti k\u0131nayan tasar\u0131y\u0131 kabul etmi\u015fti. Ama as\u0131l ama\u00e7 Yahudileri korumaya y\u00f6nelikti<\/strong><\/p>\n

Birle\u015fmi\u015f Milletler (BM) \u0130nsan Haklar\u0131 Konseyi, herhangi bir dine hakareti, insan haklar\u0131 ihlali olarak tan\u0131mlayan ve k\u0131nayan karar tasar\u0131s\u0131n\u0131 ge\u00e7irmi\u015fti. \u0130slam Konferans\u0131 \u00d6rg\u00fct\u00fc (\u0130KO) ad\u0131na Pakistan taraf\u0131ndan \u00f6nerilen tasar\u0131, 11 olumsuz, 13 \u00e7ekimser oya kar\u015f\u0131l\u0131k, 23 oyla kabul edilmi\u015fti. Tasar\u0131n\u0131n ba\u011flay\u0131c\u0131 niteli\u011fi bulunmazken AB \u00fcyeleri, Kanada ve Hindistan, bu karar\u0131n ifade \u00f6zg\u00fcrl\u00fc\u011f\u00fcn\u00fc k\u0131s\u0131tlayaca\u011f\u0131n\u0131 iddia etmi\u015fti. \u0130K\u00d6 ad\u0131na konu\u015fan Pakistan ise ifade \u00f6zg\u00fcrl\u00fc\u011f\u00fc ile dinlere sayg\u0131 aras\u0131nda “hassas bir denge” sa\u011flanmas\u0131 gerekti\u011fini s\u00f6ylemi\u015fti. M\u00fcsl\u00fcman az\u0131nl\u0131klar\u0131n 11 Eyl\u00fcl sald\u0131r\u0131s\u0131ndan sonra ho\u015fg\u00f6r\u00fcs\u00fczl\u00fck ve ayr\u0131mc\u0131l\u0131k ile \u015fiddet olaylar\u0131na maruz kald\u0131klar\u0131 belirtilen tasar\u0131 metninde, “dinlere hakaret, insan onuruna kar\u015f\u0131, bu dinlerin mensuplar\u0131n\u0131n k\u0131s\u0131tlanmas\u0131na yol a\u00e7an a\u011f\u0131r bir sald\u0131r\u0131d\u0131r ve dini \u015fiddeti k\u0131\u015fk\u0131rt\u0131r” denilmi\u015fti. Tasar\u0131yla b\u00fct\u00fcn \u00fcye devletlerden dini yerler ve sembollerin korunmas\u0131, az\u0131nl\u0131klara kar\u015f\u0131 ho\u015fg\u00f6r\u00fcs\u00fczl\u00fcklerin himaye edilmemesi, b\u00fct\u00fcn din ve inan\u00e7lara sayg\u0131 ve ho\u015fg\u00f6r\u00fcy\u00fc te\u015fvik etmek i\u00e7in t\u00fcm \u00f6nlemlerin almas\u0131 talep edilmi\u015fti. (Cenevre, aa) Ama as\u0131l sinsi niyetin, Siyonizm aleyhtarl\u0131\u011f\u0131n\u0131 dizginlemek oldu\u011fu \u00f6zenle gizlenmi\u015fti.<\/strong><\/p>\n","protected":false},"author":19,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[101],"tags":[],"class_list":["post-1652","post","type-post","status-publish","format-standard","hentry","category-ekim-2009"],"_links":{"self":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts\/1652","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/users\/19"}],"replies":[{"embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/comments?post=1652"}],"version-history":[{"count":0,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts\/1652\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/media?parent=1652"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/categories?post=1652"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/tags?post=1652"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}