{"id":1738,"date":"2010-01-24T16:05:48","date_gmt":"2010-01-24T16:05:48","guid":{"rendered":"https:\/\/www.millicozum.com\/mc\/2010\/01\/24\/kurani-bakis-acisiyla-umit-ve-iman\/"},"modified":"2010-01-24T16:05:48","modified_gmt":"2010-01-24T16:05:48","slug":"kurani-bakis-acisiyla-umit-ve-iman","status":"publish","type":"post","link":"https:\/\/www.millicozum.com\/mc\/2010\/subat-2010\/kurani-bakis-acisiyla-umit-ve-iman\/","title":{"rendered":"KUR\u2019AN\u0130 BAKI\u015e A\u00c7ISIYLA \u00dcM\u0130T VE \u0130MAN"},"content":{"rendered":"

\u00dcmit, iman\u0131n can\u0131 ve hayat\u0131n amac\u0131d\u0131r. \u0130nsan\u0131n inanc\u0131 da, heyecan\u0131 da \u00fcmitleri ve beklentileri oran\u0131ndad\u0131r. Kimilerinin \u00fcmidi d\u00fcnya ile s\u0131n\u0131rl\u0131, kimilerinin sonsuza ula\u015fmaktad\u0131r.<\/strong><\/span><\/p>\n

\u0130nsan hayat\u0131n\u0131n ak\u0131\u015f\u0131 ve imtihan\u0131n devam\u0131 s\u00fcresince kar\u015f\u0131la\u015faca\u011f\u0131 her durumda, \u00f6n\u00fcnde iki se\u00e7enek vard\u0131r.<\/strong><\/span><\/p>\n

1- <\/strong>Olaylara Kuran-i bak\u0131\u015f a\u00e7\u0131s\u0131yla bakmak.<\/strong><\/span><\/p>\n

2- <\/strong>Olaylara \u015eeytan\u0131n d\u00fcrt\u00fcleri veya Nefsinin tutkular\u0131 ile bakmak<\/strong><\/span><\/p>\n

H\u00e2lbuki bu d\u00fcnya imtihan yeridir. Ve her olay Cenab-\u0131 Hak\u2019k\u0131n izni ile ger\u00e7ekle\u015fmektedir. Dolay\u0131s\u0131yla d\u00fcnyada ve k\u00e2inatta hi\u00e7 bir \u015fey tesad\u00fcflerin sonucu de\u011fildir. \u00c7\u00fcnk\u00fc \u201cB\u00fct\u00fcn i\u015fleri \u00e7eviren Allah\u2019t\u0131r.\u201d[1]<\/a> ve \u201cAllah\u2019\u0131n izni olmaks\u0131z\u0131n bir yaprak dahi d\u00fc\u015fmemektedir.\u201d[2]<\/a> K\u00e2inatta meydana gelen b\u00fct\u00fcn olaylar\u0131 yaratan, idare eden ve nas\u0131l bir sonla bitece\u011fini karar veren \u201chi\u00e7 \u015f\u00fcphesiz, biz her \u015feyi bir kader ile yaratt\u0131k.\u201d[3]<\/a> diyen Rabbimizdir.<\/span><\/p>\n

B\u00f6yle bir inanca sahip olan M\u00fcmin ki\u015fi ya\u015fad\u0131\u011f\u0131 hayat\u0131n \u201ckaderi takip etmek ve teslimiyet g\u00f6stermek\u201d de oldu\u011funu d\u00fc\u015f\u00fcnecek ve kar\u015f\u0131la\u015faca\u011f\u0131 her hangi bir olayda, ne bir \u00fcz\u00fcnt\u00fc ve \u00fcmitsizlik, ne de bir korku ve endi\u015fe duygusuna d\u00fc\u015fmeyecektir. \u00c7\u00fcnk\u00fc kesinlikle bilir ki Allah daima inananlar\u0131n destek\u00e7isidir. \u0130nanan ki\u015fi sadece Allah\u2019a g\u00fcvenir. B\u00fct\u00fcn olaylar\u0131 meydana getiren Allah oldu\u011funa g\u00f6re, bunlar\u0131n hepsinde mutlaka inananlar\u0131n lehine sonu\u00e7lanacak \u015fekilde bir hay\u0131r yerle\u015ftirilmi\u015ftir.<\/span><\/p>\n

Bu \u015fekilde bir \u201ctevekk\u00fcl ve teslimiyete\u201d sahip birisi, kar\u015f\u0131la\u015faca\u011f\u0131 her hangi bir olay kar\u015f\u0131s\u0131nda, yapmas\u0131 gereken \u015feyin Allah\u2019\u0131n kendisinden bekledi\u011fi tepkileri vermek, sebeplere tutunup sorumluluklar\u0131n\u0131 yerine getirdikten sonra ve \u00e7\u0131kacak sonu\u00e7 zahiren lehinde de olsa,\u00a0 aleyhinde de olsa, bunun Allah\u2019tan geldi\u011fini ve nice hay\u0131r ve hikmetler i\u00e7erdiklerini bilmektir. \u00c7\u00fcnk\u00fc geli\u015fen t\u00fcm olaylar iman\u0131n yarar\u0131na ve inananlar\u0131n ahiret hayat\u0131na faydal\u0131 olacak bir plan dahilinde y\u00fcr\u00fct\u00fclmektedir. Bu t\u00fcr bir \u00fcmit ve tevekk\u00fcl, zannedildi\u011fi gibi tembelli\u011fi ve bo\u015f vermi\u015fli\u011fi de\u011fil, tam aksine gayret ve giri\u015fimcili\u011fi netice verecektir.<\/span><\/p>\n

Bu d\u00fc\u015f\u00fcnce yap\u0131s\u0131 inananlara \u201cOnlar, seni aldatmak isterlerse, \u015f\u00fcphesiz Allah sana yeter. O\u2019 seni yard\u0131m\u0131yla ve m\u00fc\u2019min\u2019lerle destekledi.\u201d[4]<\/a> diyen Allah\u2019\u0131n vaadidir. Bu vaadin gere\u011fi, inananlara yap\u0131lacak her t\u00fcrl\u00fc bask\u0131, i\u015fkence, s\u00f6zl\u00fc ve fiili sald\u0131r\u0131lar, \u201cGer\u00e7ek \u015fu ki, onlar hileli-d\u00fczenler kurdular. Oysa onlar\u0131n d\u00fczenleri, da\u011flar\u0131 yerlerinden oynatacak ta olsa, Allah kat\u0131nda onlara haz\u0131rlanm\u0131\u015f d\u00fczen (k\u00f6t\u00fc bir kar\u015f\u0131l\u0131k) vard\u0131r.\u201d[5]<\/a> ayetinin h\u00fckm\u00fc gere\u011fi Allah taraf\u0131ndan bo\u015fa \u00e7\u0131kar\u0131lacak ve \u201cbilmeyecekleri bir y\u00f6nden derece derece\u201d[6]<\/a> y\u0131k\u0131ma ve h\u00fcsrana s\u00fcr\u00fckleneceklerdir. Ancak bu arada \u201cEy iman edenler tedbirinizi al\u0131n\u0131z.\u201d[7]<\/a> Uyar\u0131s\u0131na uymay\u0131 ve zalimlere kar\u015f\u0131 yap\u0131lacak m\u00fccadelede dikkatli olmay\u0131 ve tedbirli davranmay\u0131 ihmal etmemekle beraber, yine de geli\u015fen olaylar\u0131n ilahi bir program ve kontrol dahilinde y\u00fcr\u00fct\u00fcld\u00fc\u011f\u00fcn\u00fcn bilinci ve g\u00fcvencesi i\u00e7erisinde her zaman \u00fcmit var ve rahat hareket etmelidir.<\/span><\/p>\n

\u0130\u015fte bu \u015fekilde d\u00fc\u015f\u00fcnen ve inanan bir insan akl\u0131n\u0131 saran gaflet perdesini kald\u0131r\u0131p, her olay\u0131n geli\u015fimini ve sonucunu \u201cAcaba hangi ilahi hikmet ve hedeflerle b\u00f6yle yap\u0131ld\u0131?\u201d gibi sorularla ve de vicdan\u0131n\u0131 devreye sokarak d\u00fc\u015f\u00fcnmeye ve de\u011ferlendirmeye ba\u015flarsa \u201ctefekk\u00fcr eder hale gelmi\u015f\u201d demektir.<\/span><\/p>\n

Bu durum, ki\u015finin dikkatini artt\u0131racak, gafletini da\u011f\u0131tacak ve geli\u015fen olaylara bak\u0131\u015f a\u00e7\u0131s\u0131n\u0131 de\u011fi\u015ftirecektir. B\u00f6ylece Allah\u2019\u0131n k\u00e2inatta yaratt\u0131klar\u0131n\u0131n ve olu\u015fturdu\u011fu olaylar\u0131n, kendi varl\u0131\u011f\u0131n\u0131n bir delili oldu\u011funu kavrayacak ve her olayda bir hikmet oldu\u011funu ve de bir ama\u00e7 u\u011fruna ger\u00e7ekle\u015fti\u011fini, akl\u0131\/iman\u0131 \u00f6l\u00e7\u00fcs\u00fcnde de\u011ferlendirmeye y\u00f6nelip huzura erecektir.<\/span><\/p>\n

Evet, m\u00fcmin, \u00fcmitsiz olamaz, \u00fcmit iman\u0131n can\u0131 gibidir. \u00c7\u00fcnk\u00fc insan\u0131n hayatta kar\u015f\u0131la\u015faca\u011f\u0131 zorluklar kar\u015f\u0131s\u0131nda \u00fcmitsiz bir tav\u0131r tak\u0131nmas\u0131 imanla da ba\u011fda\u015fmayan bir gaflet halidir. Allah\u2019\u0131n iradesi dahilinde y\u00fcr\u00fct\u00fclen ve O\u2019nun destekledi\u011fi ve zafer vaat etti\u011fi bir m\u00fccadele asla ve asla kaybedilmeyecektir. Aksi bir \u00fcmitsizlik d\u00fc\u015f\u00fcncesi ise \u015eeytan\u0131n M\u00fc\u2019mini Allah yolundan al\u0131 koymak i\u00e7in verdi\u011fi bir vesvesedir. Bu vesvese ise, \u015eeytan insan\u0131 kendi iman\u0131ndan, samimiyetinden ve sadakatinden ku\u015fkuya d\u00fc\u015f\u00fcrme \u00e7abas\u0131ndan ba\u015fka bir \u015fey de\u011fildir.<\/span><\/p>\n

\u00dcmitsizli\u011fe kap\u0131lan bir insan hemen Allah\u2019a s\u0131\u011f\u0131nmal\u0131 ve \u201cE\u011fer sana \u015feytandan yana bir k\u0131\u015fk\u0131rtma (vesvese) gelirse, hemen Allah\u2019a s\u0131\u011f\u0131n. \u00c7\u00fcnk\u00fc O i\u015fitendir bilendir.\u201d[8]<\/a> ayetinin h\u00fckm\u00fc gere\u011fince d\u00f6n\u00fcp Kura\u2019ni bak\u0131\u015f a\u00e7\u0131s\u0131yla d\u00fc\u015f\u00fcnmeli ve bu karamsar ruh halini terk etmelidir… Ayr\u0131ca \u201cAllah\u2019\u0131n rahmetinden umut kesmeyin. \u00c7\u00fcnk\u00fc k\u00e2firler toplulu\u011funda ba\u015fkas\u0131 Allah\u0131n rahmetinden umut kesmez.\u201d [9]<\/a> Ayetini de unutmamak gerekir. Allah\u2019\u0131n vaadinden ve Kur\u2019an\u2019\u0131n m\u00fcjdesinden \u00fcmit kesip, Allah\u2019\u0131n gadab\u0131na u\u011fram\u0131\u015f ve dalalete sapm\u0131\u015f Yahudi ve H\u0131ristiyanlara, Amerika ve Avrupa\u2019ya s\u0131\u011f\u0131nanlar\u0131n, nas\u0131l gizli bir k\u00fcfre kap\u0131ld\u0131klar\u0131na bu ayet i\u015faret etmektedir.<\/span><\/p>\n

\u015eeytan b\u00fct\u00fcn enerjisini, inananlar\u0131n iman\u0131n\u0131 zay\u0131flatmak ve dini faaliyetlerinin ba\u015far\u0131s\u0131 y\u00f6n\u00fcnde ku\u015fkuya d\u00fc\u015f\u00fcrerek, hizmetten geri b\u0131rakmak i\u00e7in harcamakta ve bu \u00e7al\u0131\u015fmas\u0131n\u0131 hi\u00e7 b\u0131kmadan, usanmadan,\u00a0 uyumadan ve durup dinlenmeden her an s\u00fcrd\u00fcrmektedir.<\/span><\/p>\n

Tabii; \u015eeytan\u0131n bu giri\u015fim ve gayreti, ihl\u00e2sl\u0131 ve inan\u00e7l\u0131 m\u00fc\u2019minleri asla etkilemeyecektir.<\/span><\/p>\n

\u00dcmitsizli\u011fe neden olan bir di\u011fer sebep de \u201cNefs\u201dtir. Peygamberimiz nefisle m\u00fccadeleyi \u201cCihad-\u0131 Ekber\u201d olarak tarif etmi\u015ftir. \u00c7\u00fcnk\u00fc Nefs insan\u0131 \u201cbo\u015f emeller\u201d pe\u015finde s\u00fcr\u00fckleyen ve \u201cdevaml\u0131 k\u00f6t\u00fcl\u00fc\u011f\u00fc emredendir.\u201d[10]<\/a> \u0130nsana devaml\u0131 d\u00fcnya sevgisi a\u015f\u0131layarak, daha \u00e7ok mal ve stat\u00fc kazanma iste\u011fine meylettirir. H\u00e2lbuki nefis bu d\u00fcnyadan asla doymaz, s\u00fcrekli daha fazlas\u0131n\u0131 ister. Bu d\u00fc\u015f\u00fcnceden kurtulman\u0131n tek yolu ise Allah\u2019a s\u0131\u011f\u0131nmak ve \u201cKalpler yaln\u0131z Allah\u2019\u0131n zikriyle mutmain olur.\u201d[11]<\/a> Ayetinin h\u00fckm\u00fcyle kulluk bilincine ermektedir.<\/span><\/p>\n

Evet, Allah her \u015feyi bir hikmet \u00fczere yaratmaktad\u0131r. Bu d\u00fc\u015f\u00fcnce olgunlu\u011funa eri\u015fmek ise, insan\u0131n iman\u0131na ve bilincine ba\u011fl\u0131d\u0131r. Dolay\u0131s\u0131yla \u015fuurlu bir M\u00fcsl\u00fcman \u00fcmitvar olarak olaylar\u0131 de\u011ferlendirmeye al\u0131rken, imani bir bak\u0131\u015f a\u00e7\u0131s\u0131 kullanmaya ba\u015flayaca\u011f\u0131ndan, buna paralel olarak ta dikkati, feraseti ve basireti artacak ve olaylarda hikmet aramaya ba\u015flayacakt\u0131r.<\/strong><\/span><\/p>\n

Ancak bu durum imani olgunla\u015fman\u0131n ilk a\u015famas\u0131d\u0131r. \u015eayet sab\u0131r, samimiyet ve sa\u2019y\u00fc gayretle, \u00fc\u00e7 a\u015famas\u0131 olan iman\u0131n; 1-\u0130lm-el Yakin, 2- Ayn-el Yakin, 3- Hakk-el Yakin merhalelerini ge\u00e7ebilirse, geli\u015fen olaylar\u0131n \u201cfelaket\u201d \u015feklinde g\u00f6r\u00fcnmesi m\u00fc\u2019min ki\u015fiyi fazla etkilemeyecek ve y\u0131lg\u0131nl\u0131\u011fa sokmayacakt\u0131r. \u00c7\u00fcnk\u00fc her olay\u0131n, g\u00f6r\u00fcnd\u00fc\u011f\u00fc gibi oldu\u011fu anlam\u0131na gelmeyece\u011finin \u015fuurundad\u0131r. Olaylar\u0131n sadece ki\u015fiyi imtihan etmek \u00fczere ve Allah\u2019a olan sadakatini ve inanc\u0131n\u0131 peki\u015ftirmek i\u00e7in meydana gelen zorluklar oldu\u011funu anlayacakt\u0131r.<\/strong><\/span><\/p>\n

\u0130nanmayanlar\u0131n tuzaklar\u0131 ve sald\u0131r\u0131lar\u0131, ilk ba\u015fta olumsuz ve aleyhte bir durum gibi g\u00f6z\u00fckse de; \u201cAllah bu ve benzeri olaylarla mutlak inananlar lehine bir hay\u0131r murad etmi\u015ftir,\u201d d\u00fc\u015f\u00fcncesi de \u201chikmetle d\u00fc\u015f\u00fcnmenin\u201d ba\u015flang\u0131c\u0131d\u0131r.<\/strong><\/span><\/p>\n

Art\u0131k ki\u015fi, ya\u015fam\u0131n\u0131n amac\u0131 olan, Allah\u2019a kulluk etmek \u015fuuruna ve huzuruna ula\u015fm\u0131\u015ft\u0131r… D\u00fcnyaya ait olan tutkular\u0131n\u0131n pe\u015finden ko\u015fmaktan ve menfaati i\u00e7in insanlara yana\u015fmak ve yaranmaktan uzakla\u015fm\u0131\u015f, sadece Allah\u2019\u0131n r\u0131zas\u0131n\u0131 kazanmay\u0131 ama\u00e7lam\u0131\u015f, bunun i\u00e7in Kuran\u0131 kendine rehber edinerek y\u00fcr\u00fcmeye, d\u00fc\u015f\u00fcnmeye, ibadet etmeye ba\u015flam\u0131\u015ft\u0131r. O art\u0131k \u201cya\u015fayan Kuran\u201d olma yolundad\u0131r. Her olay\u0131 ve geli\u015fmeyi art\u0131k Kurani bir bak\u0131\u015f a\u00e7\u0131s\u0131yla yorumlamaktad\u0131r. Bu nedenle Kur\u2019an mealini elinden b\u0131rakmayarak, s\u0131k s\u0131k ilahi teraziye ba\u015fvurmaktad\u0131r. Bundan sonra oru\u00e7, namaz, hac gibi ibadetlerin yan\u0131nda, uygulanmas\u0131 gereken di\u011fer h\u00fck\u00fcmlerle de me\u015fgul olmaya ba\u015flam\u0131\u015ft\u0131r. \u201cRab\u2019bin yoluna hikmetle ve g\u00fczel \u00f6\u011f\u00fctle \u00e7a\u011f\u0131r ve onlarla en g\u00fczel bi\u00e7imde m\u00fccadele et.\u201d<\/strong>[12]<\/strong><\/strong><\/a> Ayetinde s\u00f6z\u00fc edilen, \u201cHikmet\u201d\u00a0 ve \u201cG\u00fczel \u00f6\u011f\u00fct\u201d\u00fcn ne oldu\u011funu kavram\u0131\u015f ve o do\u011frultuda d\u00fc\u015f\u00fcn\u00fcp de\u011ferlendirme olgunlu\u011funa varm\u0131\u015ft\u0131r.<\/strong><\/span><\/p>\n

\u201cDe ki\u201d ile ba\u015flayan ayetlerde ki \u201cg\u00fczel \u00f6\u011f\u00fct\u201d ile ilgili k\u0131ssalar\u0131 ve uyar\u0131lar\u0131 dikkate almaya ve kar\u015f\u0131la\u015faca\u011f\u0131 insan tiplerine uygun tepki ve tebli\u011f yapmaya \u00e7al\u0131\u015f\u0131r. Bu arada bu ayetlerin Kuran da \u00e7ok a\u00e7\u0131k ve \u201cmuhkem\u201d bir bi\u00e7imde yaz\u0131l\u0131 oldu\u011funu ve bunlar\u0131n g\u00fcncel olarak anla\u015f\u0131lmas\u0131 ve aktar\u0131lmas\u0131 gerekti\u011fini kavram\u0131\u015ft\u0131r. Bu nedenle, akl\u0131n\u0131 ve ferasetini kullanarak yap\u0131lmas\u0131 gerekenin, i\u00e7inde ya\u015fad\u0131\u011f\u0131m\u0131z bu \u00e7a\u011fda, farkl\u0131 insan tiplerini te\u015fhis edebilme ve onlar\u0131 Kuran\u2019\u0131n emretti\u011fi \u00f6l\u00e7\u00fclerle tedavi ve terbiye edebilme oldu\u011funu anlam\u0131\u015ft\u0131r.<\/span><\/p>\n

\u00c7\u00fcnk\u00fc Kuran\u2019daki insan tiplerinden olan M\u00fcsl\u00fcman m\u00fc\u015frik, m\u00fcnaf\u0131k, fas\u0131k, b\u00fct\u00fcn bunlar\u0131n hepsi bug\u00fcn de vard\u0131r. \u201cBiz bir oyun ve oyalanma konusu olsun diye g\u00f6\u011f\u00fc, yeri ve ikisi aras\u0131nda bulunanlar\u0131 yaratmad\u0131k.\u201d[13]<\/a> h\u00fckm\u00fc gere\u011fince, her t\u00fcr insan\u0131n bulunmas\u0131n\u0131n imtihan\u0131n bir s\u0131rr\u0131 ve ilahi hikmetin bir sonucu oldu\u011funun fark\u0131ndad\u0131r. Art\u0131k: 1- \u0130nananlar\u0131 2- M\u00fcnaf\u0131klar\u0131 3- \u0130nk\u00e2rc\u0131lar\u0131 hep Kuran-i Kerim\u2019le tan\u0131maya, kendi nefsini de bu ilahi \u00f6l\u00e7\u00fclerle tartmaya ba\u015flayan ki\u015fi, \u015feytani tuzaklara kap\u0131lmayacak ve kolayca aldat\u0131lmayacakt\u0131r.<\/span><\/p>\n

\u00c7\u00fcnk\u00fc hi\u00e7 bir olay\u0131n, Allah\u2019\u0131n \u00e7izdi\u011fi kaderden ba\u011f\u0131ms\u0131z olarak geli\u015fmesi imk\u00e2ns\u0131zd\u0131r. Ve yine hi\u00e7 bir olay hikmetsiz ve hedefsiz yarat\u0131lmamaktad\u0131r.<\/span><\/p>\n

Bu d\u00fc\u015f\u00fcnce yap\u0131s\u0131 ile ki\u015fi, olaylar\u0131 cahiliye toplumunun de\u011fer \u00f6l\u00e7\u00fclerine g\u00f6re de\u011fil, Kuran\u2019\u0131n h\u00fckm\u00fcne g\u00f6re yorumlamaya ba\u015flayacakt\u0131r. \u00c7\u00fcnk\u00fc \u201cher \u015feyin a\u00e7\u0131klay\u0131c\u0131s\u0131\u201d olarak indirilen bir Kuran\u2019\u0131 kendine rehber edinmi\u015f durumdad\u0131r.[14]<\/a><\/span><\/p>\n

Ayr\u0131ca O hidayete eri\u015ftirilmi\u015f bir insand\u0131r. \u0130nanc\u0131 gere\u011fi sahip oldu\u011fu ak\u0131l ve iman ile kafas\u0131ndan ge\u00e7irdi\u011fi hakl\u0131 ve hay\u0131rl\u0131 d\u00fc\u015f\u00fcnceleri ilham eden Allah\u2019t\u0131r. \u0130man etmi\u015f olmas\u0131n\u0131n ise Allah bir l\u00fctfu oldu\u011funu bilir. \u00c7\u00fcnk\u00fc; \u201cRab\u2019bin, diledi\u011fini yarat\u0131r se\u00e7er; Se\u00e7im onlara ait de\u011fildir.\u201d[15]<\/a> \u0130nanc\u0131yla hidayet verenin, \u201cHadi\u201d ve e\u011fitip yeti\u015ftirenin \u201cRab\u201dbi oldu\u011funu bilip, \u201cbu l\u00fctuf Allah\u2019tand\u0131r. Bilen olarak Allah yeter.\u201d[16]<\/a> Ayetinin gere\u011fi olarak bu nimetin \u015f\u00fckr\u00fcn\u00fcn edas\u0131 ile me\u015fgul olmaya ba\u015flam\u0131\u015ft\u0131r. \u00c7\u00fcnk\u00fc bilir ki; \u015e\u00fckretmesi artt\u0131k\u00e7a, kar\u015f\u0131l\u0131k olarak nimeti de artacakt\u0131r.[17]<\/a><\/span><\/p>\n

O art\u0131k \u201cyery\u00fcz\u00fcnde Allah\u2019\u0131n halifesi\u201d makam\u0131nda ve sorumlulu\u011fundad\u0131r.<\/strong>[18]<\/strong><\/strong><\/a> \u0130nsanlar\u0131n \u00e7o\u011fu gaflet i\u00e7inde iken, \u201cAllah\u2019a iman edip O\u2019na s\u0131ms\u0131k\u0131 sar\u0131lanlara gelince, Allah onlar\u0131 kendinden bir rahmet ve l\u00fctuf (deryas\u0131) i\u00e7ine dald\u0131racak ve onlar\u0131 kendine do\u011fru (giden) bir yola ula\u015ft\u0131racakt\u0131r.\u201d<\/strong>[19]<\/strong><\/strong><\/a> Ayetinin vaadi ile m\u00fcmin ki\u015fi Allah taraf\u0131ndan kendisine verilen, bir l\u00fctuf sayesinde imanla \u015fereflendirilmi\u015f oldu\u011funu fark\u0131ndad\u0131r.<\/strong><\/span><\/p>\n

Art\u0131k onun sorumlulu\u011fu, \u201cAllah\u2019a ibadet, yani emir ve yasaklar \u00e7er\u00e7evesinde hareket\u201d disipliniyle ya\u015famak ve Allah\u2019\u0131n r\u0131zas\u0131na ve sonsuzlu\u011fa ula\u015fmakt\u0131r. <\/strong><\/span><\/p>\n

Bu nedenle \u015fuurlu, onurlu ve sorumlu bir m\u00fc\u2019min, kalabal\u0131klar\u0131n ve emperyalist u\u015faklar\u0131n\u0131n de\u011fil, hakl\u0131n\u0131n ve hay\u0131rl\u0131 yap\u0131lanmalar\u0131n yan\u0131ndad\u0131r. \u0130slami kurallar\u0131 kendi keyfine de\u011fil, kendisini Kur\u2019an\u2019a uydurma amac\u0131ndad\u0131r.\u00a0 Her g\u00fcn be\u015f vakit namazda tam k\u0131rk sefer okudu\u011fu Fatiha\u2019daki \u201c\u011eayril ma\u011fdubi aleyhim veleddallin\u201d (Allah\u2019\u0131m, gadab\u0131na u\u011fram\u0131\u015f (Siyonist ve Yahudi fesat\u00e7\u0131lardan) ve dalalete sapm\u0131\u015f H\u0131ristiyan (Ha\u00e7l\u0131 grubundan) uzak duraca\u011f\u0131ma s\u00f6z veriyor ve onlar\u0131n sap\u0131k yollar\u0131ndan Sana s\u0131\u011f\u0131n\u0131yorum) Amin\u201d s\u00f6zlerine sad\u0131k kalmaktad\u0131r. <\/strong><\/span><\/p>\n

<\/strong><\/span><\/p>\n

<\/strong><\/span><\/p>\n


<\/span> <\/p>\n

\n

[1]<\/a> Rad.<\/span><\/p>\n

[2]<\/a> En\u2019am: 59<\/span><\/p>\n

[3]<\/a> Kamer: 9<\/span><\/p>\n

[4]<\/a> Enfal: 62<\/span><\/p>\n

[5]<\/a> \u0130brahim: 46<\/span><\/p>\n

[6]<\/a> Tegab\u00fcn: 46<\/span><\/p>\n

[7]<\/a> Nisa: 71<\/span><\/p>\n

[8]<\/a> Araf: 200<\/span><\/p>\n

[9]<\/a> Yunus: 87<\/span><\/p>\n

[10]<\/a> Yusuf:<\/span><\/p>\n

[11]<\/a> Rad: 28<\/span><\/p>\n

[12]<\/a> Nahl: 125<\/span><\/p>\n

[13]<\/a> Enbiya: 16<\/span><\/p>\n

[14]<\/a> Nahl: 89<\/span><\/p>\n

[15]<\/a> Kasas: 68<\/span><\/p>\n

[16]<\/a> Nisa: 71<\/span><\/p>\n

[17]<\/a> \u0130brahim: 7<\/span><\/p>\n

[18]<\/a> Bakara: 30<\/span><\/p>\n

[19]<\/a> Nisa: 175<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

\u00dcmit, iman\u0131n can\u0131 ve hayat\u0131n amac\u0131d\u0131r. \u0130nsan\u0131n inanc\u0131 da, heyecan\u0131 da \u00fcmitleri ve beklentileri oran\u0131ndad\u0131r. Kimilerinin \u00fcmidi d\u00fcnya ile s\u0131n\u0131rl\u0131, kimilerinin sonsuza ula\u015fmaktad\u0131r. \u0130nsan hayat\u0131n\u0131n ak\u0131\u015f\u0131 ve imtihan\u0131n devam\u0131 s\u00fcresince kar\u015f\u0131la\u015faca\u011f\u0131 her durumda, \u00f6n\u00fcnde iki se\u00e7enek vard\u0131r. 1- Olaylara Kuran-i bak\u0131\u015f a\u00e7\u0131s\u0131yla bakmak. 2- Olaylara \u015eeytan\u0131n d\u00fcrt\u00fcleri veya Nefsinin tutkular\u0131 ile bakmak H\u00e2lbuki bu d\u00fcnya […]<\/p>\n","protected":false},"author":54,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[105],"tags":[],"class_list":["post-1738","post","type-post","status-publish","format-standard","hentry","category-subat-2010"],"_links":{"self":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts\/1738","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/users\/54"}],"replies":[{"embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/comments?post=1738"}],"version-history":[{"count":0,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts\/1738\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/media?parent=1738"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/categories?post=1738"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/tags?post=1738"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}