{"id":17402,"date":"2024-03-08T14:03:28","date_gmt":"2024-03-08T11:03:28","guid":{"rendered":"https:\/\/www.millicozum.com\/mc\/?p=17402"},"modified":"2026-03-07T13:33:56","modified_gmt":"2026-03-07T10:33:56","slug":"islamin-kadina-bakisiveataturkun-yaklasimi-5","status":"publish","type":"post","link":"https:\/\/www.millicozum.com\/mc\/ozel-yazilar\/islamin-kadina-bakisi-ve-ataturkun-yaklasimi-6\/","title":{"rendered":"\u0130SLAM\u2019IN KADINA BAKI\u015eI VE ATAT\u00dcRK\u2019\u00dcN YAKLA\u015eIMI"},"content":{"rendered":"\t\t
\n\t\t\t\t\t\t
\n\t\t\t\t\t\t
\n\t\t\t\t\t
\n\t\t\t
\n\t\t\t\t\t\t
\n\t\t\t\t
\n\t\t\t\t\t

\u0130SLAM\u2019IN KADINA BAKI\u015eI
\nVE
\nATAT\u00dcRK\u2019\u00dcN YAKLA\u015eIMI\n<\/h3>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t
\n\t\t\t\t\t\t
\n\t\t\t\t\t
\n\t\t\t
\n\t\t\t\t\t\t
\n\t\t\t\t\t\t
\n\t\t\t\t\t
\n\t\t\t
\n\t\t\t\t\t\t
\n\t\t\t\t
\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\"\"\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t
\n\t\t\t
\n\t\t\t\t\t\t
\n\t\t\t\t
\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\"\"\t\t\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t
\n\t\t\t
\n\t\t\t\t\t\t
\n\t\t\t\t
\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\"\"\t\t\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t
\n\t\t\t
\n\t\t\t\t\t\t
\n\t\t\t\t
\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\"\"\t\t\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t
\n\t\t\t\t\t\t
\n\t\t\t\t\t
\n\t\t\t
\n\t\t\t\t\t\t
\n\t\t\t\t
\n\t\t\t\t\t\t\t\t\t

Mustafa Kemal\u2019in; \u201cKad\u0131n ve Toplum\u201d Konusunda Osmanl\u0131 D\u00f6neminde Yay\u0131nlanm\u0131\u015f Bir Yaz\u0131s\u0131<\/strong><\/p>

\u201cBir devr-i tecedd\u00fctte en ziyade \u015feref veren bir \u015fey varsa o da o devirde, o medeniyette kad\u0131n\u0131n i\u015fgal etti\u011fi mertebe-i i\u00e7timaiye oldu\u011funa zerre kadar \u015f\u00fcphe etmemek icabeder. \u2026 Tarihin ba\u015ftan a\u015fa\u011f\u0131 m\u00fctalaas\u0131ndan m\u00fcsteban olan hakayik-i m\u00fcsbitedendir ki, kad\u0131n, cemiyet-i be\u015feriye i\u00e7inde lay\u0131k oldu\u011fu mevki-i mertebeyi ihraz eyledi\u011fi zaman, ya\u015fad\u0131\u011f\u0131 muhite, o muhitin icabettirdi\u011fi medeniyete pek b\u00fcy\u00fck hizmetler ibraz etmi\u015f ve \u015fu hizmetten \u00e2lem-i insaniyet b\u00fcy\u00fck istifadeler eylemi\u015ftir. Bug\u00fcn en b\u00fcy\u00fck mesele, hususiyle Avrupa medeniyetinin bizi as\u0131rlarla geride b\u0131rak\u0131p ilerledi\u011fi \u015fu zamanda, en m\u00fchim zemin-i tefekk\u00fcr dahi bu hakayiki g\u00f6z\u00fcm\u00fcz\u00fcn \u00f6n\u00fcnde tutarak kad\u0131nlar\u0131n istikmalde ne gibi vezaif ile muvazzaf oldu\u011funu, ne gibi hidemata amade bulunduklar\u0131n\u0131 tayin edebilmektir. <\/em><\/strong><\/p>

Bir defa heyet-i i\u00e7timaiye aras\u0131nda kad\u0131n\u0131n terakki i\u00e7in, tek\u00e2m\u00fcl i\u00e7in bir laz\u0131me-i gayr\u0131 muraf\u0131k oldu\u011fu umumiyetle anla\u015f\u0131l\u0131r. Her s\u0131n\u0131f halk bu fikr-i ulvi ile terakkiyat-\u0131 medeniyeye olan hisse-i irfan\u0131n\u0131 terk ve teberrua ba\u015flarsa, hi\u00e7 \u015f\u00fcphe yok ki Heyet-i Osmaniye metin ve esasl\u0131 hatvelerle tarik-i terakkide y\u00fcr\u00fcmeye ba\u015flar. \u015eimdiye kadar serdedilen m\u00fctalaattan \u015fu neticeyi istihsal etmek isteriz ki, bizde alelumum kad\u0131n, kendisine bah\u015fedilen hukuk-u diniye ve medeniyyeye ra\u011fmen terbiye ve tahsili en ziyade ihmal edilmi\u015f bir k\u0131s\u0131md\u0131r. \u015eu halde efkar-\u0131 umumiyede bir kad\u0131n\u0131n okumaya mecburiyeti olup olmamas\u0131 hakk\u0131nda teredd\u00fct bulunmas\u0131 ile sabittir.<\/em><\/strong><\/p>

\u015eu h\u00e2lde bizim ilk ataca\u011f\u0131m\u0131z hatve k\u00fclliyeti te\u015fkil eden aile aras\u0131nda fikr-i tahsili, taallum hissi ihtiyac\u0131n\u0131 uyand\u0131racak olaca\u011f\u0131 derk\u00e2rd\u0131r. Bir defa kad\u0131nlar\u0131m\u0131z as\u0131rlardan beri bir din-i ulvinin kendilerine muhta\u00e7 k\u0131ld\u0131\u011f\u0131 hukuk-u medeniyyeden bizzat istifade etmek i\u00e7in \u015feriat-i \u0130slamiye\u2019nin ta be\u015fikten lahde kadar tahsilini emreyledi\u011fi ilim ve marifet saye-i nuranuruna iltica ederler. Ve buna kar\u015f\u0131 g\u00f6z yumanlar\u0131n havi ve heras\u0131n\u0131 izaleye \u00e7al\u0131\u015f\u0131yorlar ise, vatana \u00f6yle b\u00fcy\u00fck bir hizmet ifa ederler ki, bunun b\u00fcy\u00fck olan m\u00fck\u00e2faat\u0131 istikbalde yine kendilerinin yeti\u015ftirmeye muvaffak olacaklar\u0131 evlad ve ahfad\u0131ndan bihakk\u0131n bekliyebilirler. \u015eimdi kad\u0131n\u0131n en b\u00fcy\u00fck vazifesi bundan ibaret olup bunun haricinde kalanlara maatteess\u00fcf \u2018Hayal-i baid\u2019dir demekten kendimizi alamay\u0131z.\u201d<\/em><\/strong><\/p>

Bu \u00f6nemli metnin, sadele\u015ftirilmi\u015f hali \u015f\u00f6yledir:<\/strong><\/p>

\u201cHerhangi bir ilerleme (yenile\u015fme ve geli\u015fme) \u00e7a\u011f\u0131nda en \u00e7ok \u015feref veren bir \u015fey varsa, onun da o \u00e7a\u011fda, o uygarl\u0131kta kad\u0131n\u0131n yer ald\u0131\u011f\u0131 toplumsal d\u00fczey oldu\u011funa, zerre kadar \u015f\u00fcphe etmemek laz\u0131md\u0131r. Tarihin ba\u015ftan sona de\u011ferlendirilmesiyle a\u00e7\u0131k\u00e7a ortaya \u00e7\u0131kan su g\u00f6t\u00fcrmez ger\u00e7eklerdendir ki kad\u0131n; insanl\u0131k camias\u0131 i\u00e7inde lay\u0131k oldu\u011fu d\u00fczeyi kazand\u0131\u011f\u0131 zaman, ya\u015fad\u0131\u011f\u0131 \u00e7evreye o \u00e7evrenin gerektirdi\u011fi uygarl\u0131\u011fa pek b\u00fcy\u00fck hizmetlerde bulunmu\u015f ve \u015fu hizmetten insanl\u0131k \u00e2lemi i\u00e7in b\u00fcy\u00fck yararlar sa\u011flanm\u0131\u015ft\u0131r. Bug\u00fcn en b\u00fcy\u00fck sorun, \u00f6zellikle Avrupa uygarl\u0131\u011f\u0131n\u0131n bizi y\u00fczy\u0131llarca geride b\u0131rak\u0131p ilerledi\u011fi \u015fu zamanda en \u00f6nemli d\u00fc\u015f\u00fcnce platformu da, bu ger\u00e7ekleri g\u00f6z\u00fcm\u00fcz\u00fcn \u00f6n\u00fcnde tutarak kad\u0131nlar\u0131n gelecekte ne gibi g\u00f6revler \u00fcstleneceklerini, ne gibi hizmetleri ba\u015farabileceklerini ortaya koymaktad\u0131r.<\/strong><\/p>

Bir defa, toplumda kad\u0131n\u0131n ilerleme i\u00e7in, olgunla\u015fma i\u00e7in vazge\u00e7ilmez bir unsur oldu\u011fu genellikle anla\u015f\u0131l\u0131r bir hakikattir. Her s\u0131n\u0131ftan halk bu y\u00fcce d\u00fc\u015f\u00fcnce ile uygarl\u0131\u011f\u0131n ilerlemesindeki kad\u0131nlar\u0131n bilgi hissesini ve becerisini ba\u011f\u0131\u015flamaya ve serbest b\u0131rakmaya ba\u015flarsa, hi\u00e7 \u015f\u00fcphe yok ki Osmanl\u0131 toplumu sa\u011flam ve esasl\u0131 ad\u0131mlarla ilerleme yolunda y\u00fcr\u00fcmeye ba\u015flayacakt\u0131r. \u015eimdiye kadar a\u00e7\u0131k\u00e7a ifade edilen de\u011ferlendirmelerden \u015fu sonucu \u00e7\u0131karmak isteriz ki, bizde kad\u0131n; genel olarak kendisine ba\u011f\u0131\u015flanm\u0131\u015f medeni ve \u015fer\u2019i hukuk haklar\u0131na ra\u011fmen, maalesef e\u011fitimi ve \u00f6\u011fretimi en \u00e7ok ihmal edilmi\u015f bir kesim olmaktad\u0131r. Bu durum, kamuoyunda bir kad\u0131n\u0131n okumaya zorunlu olup olmad\u0131\u011f\u0131 hakk\u0131nda h\u00e2l\u00e2 teredd\u00fct bulunmas\u0131 ile anla\u015f\u0131lmaktad\u0131r.<\/strong><\/p>

\u015eu durumda bizim ataca\u011f\u0131m\u0131z ilk ad\u0131m, \u00e7o\u011funlu\u011fu bu yanl\u0131\u015f d\u00fc\u015f\u00fcnceye kap\u0131lm\u0131\u015f aileler aras\u0131nda bu saplant\u0131n\u0131n y\u0131k\u0131lmas\u0131d\u0131r, e\u011fitim ihtiyac\u0131 duygusunu uyand\u0131racak ad\u0131mlar\u0131n at\u0131lmas\u0131d\u0131r. Bir defa kad\u0131nlar\u0131m\u0131z as\u0131rlardan beri Y\u00fcce Dinin (\u0130SLAM\u0130YET\u0130N) kendilerine ba\u011f\u0131\u015flad\u0131\u011f\u0131 medeni hukuktan bizzat yararlanmak i\u00e7in, \u0130slam \u015eeriat\u0131\u2019n\u0131n, \u201cbe\u015fikten mezara kadar \u00f6\u011frenilmesini emretti\u011fi ilim ve bilimin\u201d<\/em> yard\u0131mc\u0131 ve ayd\u0131nlat\u0131c\u0131 \u0131\u015f\u0131\u011f\u0131na s\u0131\u011f\u0131nmal\u0131d\u0131rlar. Ve buna kar\u015f\u0131 g\u00f6z yumanlar\u0131n (\u0130slam\u2019\u0131n kad\u0131nlara verdi\u011fi hak ve h\u00fcrriyetlere k\u00f6r ve sa\u011f\u0131r davrananlar\u0131n) korkusunu gidermeye \u00e7al\u0131\u015fanlar ise, kad\u0131nlar\u0131m\u0131z vatana \u00f6yle b\u00fcy\u00fck bir hizmette bulunurlar ki, bunun b\u00fcy\u00fck \u00f6d\u00fcl\u00fcn\u00fc gelecekte yine kendilerinin yeti\u015ftirmeyi ba\u015faracaklar\u0131 \u00e7ocuklar\u0131 ve onlar\u0131n \u00e7ocuklar\u0131ndan hakk\u0131yla beklemeyi hak kazanacaklard\u0131r. \u015eimdi kad\u0131n\u0131n en b\u00fcy\u00fck g\u00f6revi bundan ibaret olup kendilerini ve erkek-k\u0131z nesillerini e\u011fitim ve \u00f6\u011fretimden mahrum b\u0131rakmamakt\u0131r. Art\u0131k bunun d\u0131\u015f\u0131nda kalanlara ne yaz\u0131k ki \u201cuzak hayallerle oyalan\u0131n!\u201d demekten kendimizi alamay\u0131z.<\/strong><\/p>

Mustafa Kemal; kalbi inanc\u0131n\u0131 ve hayata bak\u0131\u015f a\u00e7\u0131s\u0131n\u0131 yans\u0131tan <\/strong>\u201cKad\u0131n ve Toplum\u201d<\/strong>la ilgili bu k\u0131sa yaz\u0131s\u0131nda tam iki defa, Y\u00fcce Dinimizin kad\u0131nlara verdi\u011fi Hak ve \u00d6zg\u00fcrl\u00fcklere parmak basmakta ve <\/strong>\u201cHukuk-u Diniye<\/em><\/strong> (Dini Hukuk)\u201d ve <\/strong>\u201c\u015eeriat-\u0131 \u0130slamiye<\/em><\/strong> (\u0130slam \u015eeriat\u0131-\u0130slami Hukuk kurallar\u0131)\u201d tabirlerini kullanmakta, b\u00f6ylece bunlar\u0131n do\u011frulu\u011funa ve uygunlu\u011funa dikkat \u00e7ekmi\u015f olmaktad\u0131r. Ama bu metni g\u00fcn\u00fcm\u00fcz T\u00fcrk\u00e7esiyle g\u00fcya sadele\u015ftiren Ar\u0131 \u0130nan (Afet \u0130nan\u2019\u0131n k\u0131z\u0131) Atat\u00fcrk\u2019\u00fcn \u201c\u0130slam \u015eeriat\u0131\u201d (\u0130slami Hukuk ve Ahl\u00e2k kurallar\u0131) kavram\u0131n\u0131, <\/strong>\u201c\u0130slam\u2019\u0131n \u015eartlar\u0131\u201d<\/em><\/strong> diye \u00e7arp\u0131t\u0131p aktarm\u0131\u015ft\u0131r.<\/strong>[1]<\/a> Yani, ya <\/strong>\u201c\u015eeriat\u201d<\/strong>la <\/strong>\u201c\u015eerait\u201d<\/strong>in fark\u0131n\u0131 bilmeyecek kadar koyu bir bilgisizlik veya kas\u0131tl\u0131 olarak anlam\u0131n\u0131 sapt\u0131racak \u015fekilde bir sahtecilik ortaya koymu\u015flard\u0131r. <\/strong><\/p>

\u00c7\u00fcnk\u00fc <\/strong>\u015eeriat<\/strong>: \u0130slam\u2019\u0131n inan\u00e7, ibadet, ahl\u00e2k ve muamelat (hukuk) kurallar\u0131n\u0131n tamam\u0131d\u0131r.<\/strong><\/p>

\u201c\u015eerait\u201d <\/strong>ise; <\/strong>\u201c\u015fartlar, ko\u015fullar\u201d <\/strong>anlam\u0131ndad\u0131r. Arap\u00e7a ve Osmanl\u0131cada \u015eeriat kelimesinde \u201cA\u201d \u201cay\u0131n\u201d harfiyle, \u015eerait kelimesindeki ise \u201celif\u201dle yaz\u0131l\u0131r.<\/strong><\/p>

Kur\u2019an\u2019da Kad\u0131n-Erkek E\u015fitli\u011fi<\/strong><\/p>

Baz\u0131lar\u0131n\u0131n zan ve iddia etti\u011fi gibi; \u0130slam, kad\u0131n\u0131 asla ikinci s\u0131n\u0131f bir varl\u0131k gibi d\u00fc\u015f\u00fcnmemekte ve onu temel insan haklar\u0131ndan mahrum etmemektedir. Asl\u0131nda her \u015feyi \u00e7ift yaratan (Z\u00e2riy\u00e2t: 49) ve bu \u00e7iftlerle birbirini tamamlayan ve bir b\u00fct\u00fcn olu\u015fturan Cenab-\u0131 Hak, insan\u0131 da erkek ve di\u015fiden ibaret, ikili bir b\u00fct\u00fcn olarak var etmi\u015ftir. (Necm: 45) Yarat\u0131l\u0131\u015f hikmetlerine uygun \u015fekilde fizyolojik ve psikolojik (bedeni ve ruhi) yap\u0131lar\u0131nda, tabii olarak baz\u0131 farkl\u0131l\u0131klar bulunmakla beraber, Kur\u2019an nazar\u0131nda kad\u0131n ve erkek e\u015fittir. <\/strong><\/p>

Evet, kad\u0131n ve erkek: <\/strong><\/p>

1- \u201cKulluk\u201dta ve \u201cK\u0131ymet\u201dte e\u015fittir: <\/strong><\/p>

\u201c<\/em><\/strong>\u015e\u00fcphesiz, M\u00fcsl\u00fcman erkekler ve M\u00fcsl\u00fcman kad\u0131nlar, m\u00fc’min erkekler ve m\u00fc’min kad\u0131nlar, g\u00f6n\u00fclden (Allah’a) itaat eden erkekler ve g\u00f6n\u00fclden (Allah’a) itaat eden kad\u0131nlar, sad\u0131k olan erkekler ve sad\u0131k olan kad\u0131nlar, sabreden erkekler ve sabreden kad\u0131nlar, sayg\u0131yla (Allah’tan) korkan erkekler ve sayg\u0131yla (Allah’tan) korkan kad\u0131nlar, sadaka veren sad\u0131k erkekler ve sadaka veren sad\u0131k kad\u0131nlar, oru\u00e7 tutan erkekler ve oru\u00e7 tutan kad\u0131nlar, \u0131rzlar\u0131n\u0131 koruyan erkekler ve (\u0131rzlar\u0131n\u0131) koruyan kad\u0131nlar, (her durumda) Allah’\u0131 \u00e7ok\u00e7a zikreden erkekler ve (Allah’\u0131 \u00e7ok\u00e7a) zikreden kad\u0131nlar; (i\u015fte) bunlar i\u00e7in Allah, bir ba\u011f\u0131\u015flanma ve b\u00fcy\u00fck bir ecir haz\u0131rlam\u0131\u015ft\u0131r.<\/em><\/strong>\u201d<\/em><\/strong> (Ahz\u00e2b: 35) ayetinde a\u00e7\u0131k\u00e7a ifade edildi\u011fi gibi, erkek ve kad\u0131n Allah kat\u0131nda, hem kullukta hem de her t\u00fcrl\u00fc hay\u0131r ve hizmetlerinden dolay\u0131 alacaklar\u0131 m\u00fck\u00e2fatta e\u015fittir. Hi\u00e7bir ayr\u0131cal\u0131k ve haks\u0131zl\u0131k s\u00f6z konusu de\u011fildir.<\/p>

2- Hatadan d\u00f6nmede \u00f6z\u00fcr ve mazeretlerinin kabul\u00fcnde de kad\u0131n ve erkek e\u015fittir:<\/strong><\/p>

\u201cAllah, m\u00fc\u2019min erkeklerin ve m\u00fc\u2019min kad\u0131nlar\u0131n tevbesini kabul edecektir.\u201d <\/em><\/strong>(Ahz\u00e2b: 73) ayeti bu ger\u00e7e\u011fi dile getirmektedir.<\/p>

3- Kad\u0131n ve erkek, ilim \u00f6\u011frenmede ve e\u011fitim g\u00f6rmede e\u015fittir:<\/strong><\/p>

\u201c\u0130lim, kad\u0131n ve erkek her M\u00fcsl\u00fcman \u00fczerine farzd\u0131r.\u201d<\/em><\/strong> Hadis-i \u015eeriftir. Ba\u015f\u00f6rt\u00fcl\u00fc k\u0131zlar\u0131m\u0131za okuma hakk\u0131n\u0131 \u00e7ok g\u00f6ren \u00e7a\u011fda\u015f yobazlara, bu Hadis bir ibret dersidir.<\/p>

4-<\/strong> Her t\u00fcrl\u00fc hay\u0131r hizmetlerinde ve salih amellerde kad\u0131n-erkek e\u015fittir:<\/strong><\/p>

\u201cErkek olsun kad\u0131n olsun, inanm\u0131\u015f olarak (ve sevab\u0131n\u0131 Allah\u2019tan umarak) kim (taat, cihad, hay\u0131r hasenat, g\u00fczel ahl\u00e2k ve g\u00f6revlerinde dikkat gibi) salih bir amelde bulunursa, onlar cennete girmi\u015f olacak ve onlar, zerre kadar bile haks\u0131zl\u0131\u011fa u\u011frat\u0131lmayacaklard\u0131r.\u201d <\/em><\/strong>(Nisa: 124) ayeti buna i\u015faret etmektedir.<\/p>

5- Erkek ve kad\u0131n, sosyal hayatta ve h\u00fcrriyette e\u015fittir:<\/strong><\/p>

\u201cErkek ve kad\u0131n, (yararl\u0131 ve hay\u0131rl\u0131) salih amel i\u015fleyen m\u00fc\u2019minleri, hi\u00e7 \u015f\u00fcphesiz (d\u00fcnyada) g\u00fczel bir hayatla (huzur ve h\u00fcrriyetle) ya\u015fat\u0131r\u0131z ve (ahirette de yapt\u0131klar\u0131 salih amellerinin, iyi hallerinin ve hizmetlerinin) kar\u015f\u0131l\u0131\u011f\u0131n\u0131 en g\u00fczel bi\u00e7imde \u00f6deriz.\u201d<\/em><\/strong> (Nahl: 97) ayeti bunu g\u00f6stermektedir.<\/p>

6-<\/strong> Kad\u0131n ve erkek, temel insan haklar\u0131nda ve insanl\u0131k onurunda e\u015fittir: <\/strong><\/p>

\u201c(T\u00fcm masum insanlara ve birlikte ya\u015fad\u0131\u011f\u0131n\u0131z) M\u00fc\u2019min erkeklere ve m\u00fc\u2019min kad\u0131nlara, i\u015flemedikleri bir su\u00e7 nedeniyle (hakaret ve) zahmet edenler (ve onlar\u0131n haklar\u0131na ve haysiyetlerine tecav\u00fcze yeltenenler) ger\u00e7ekten b\u00fcy\u00fck bir iftira ve a\u00e7\u0131k bir g\u00fcnah y\u00fcklenmi\u015flerdir.\u201d<\/em><\/strong> (Ahz\u00e2b: 58) ayeti erkekler kadar, kad\u0131nlar\u0131n da temel haklar\u0131n\u0131 ve onurlar\u0131n\u0131 garanti etmektedir.<\/p>

7- Kad\u0131n ve erkek, ekonomik giri\u015fimlerde ve ticarette e\u015fittir: <\/strong><\/p>

\u201c\u2026Erkeklere kazand\u0131klar\u0131ndan pay (oldu\u011fu gibi), kad\u0131nlara da kazand\u0131klar\u0131ndan pay vard\u0131r\u2026\u201d<\/em><\/strong> (Nisa: 32) ayeti buna i\u015faret etmektedir.<\/p>

8- Kendi mal\u0131n\u0131 hay\u0131r yolunda diledi\u011fi gibi harcamada kad\u0131n-erkek e\u015fittir: <\/strong><\/p>

\u201cGer\u00e7ek \u015fu ki; sadaka veren (sad\u0131k) erkeklerle, sadaka veren (sad\u0131ka) kad\u0131nlar ve (b\u00f6ylece ahiret yat\u0131r\u0131m\u0131 olarak) Allah\u2019a g\u00fczelce bor\u00e7 vermi\u015f olanlar (ve fazla birikimini, ihtiyac\u0131 olanlar faizsiz kredi olarak kullans\u0131n, kendisi de paras\u0131 ve zaman\u0131 kadar kredi hakk\u0131 kazans\u0131n diye Adil D\u00fczen\u2019deki Devlet Bankas\u0131na yat\u0131ranlar) onlar i\u00e7in \u015ferefli bir kar\u015f\u0131l\u0131k vard\u0131r, m\u00fck\u00e2fatlar\u0131 kat kat artt\u0131r\u0131l\u0131r. (Yani herkes ecrine eri\u015fecek, ekti\u011fini bi\u00e7ecektir.)\u201d <\/em><\/strong>(Hadid: 18)<\/p>

9- Kad\u0131n ve erkek hem siyasette (se\u00e7me ve se\u00e7ilmede), hem de toplumun \u0131slah\u0131 i\u00e7in ortak sorumlulukta e\u015fittir: <\/strong><\/p>

\u201cM\u00fc\u2019min erkekler ve m\u00fc\u2019min kad\u0131nlar da birbirlerinin velileri (dostlar\u0131 ve destekleyicileri)dirler. (Herkese ve birbirlerine her konuda) \u0130yili\u011fi emreder, k\u00f6t\u00fcl\u00fckten nehyedip \u00e7evirirler…\u201d<\/em><\/strong> (Tevbe: 71) ayeti bu durumu haber vermektedir.\u00a0<\/p>

10- Kad\u0131n ve erkek hukuk ve adalette e\u015fittir: <\/strong><\/p>

\u201cKim bir k\u00f6t\u00fcl\u00fck (su\u00e7) i\u015flerse, kendi mislinden ba\u015fkas\u0131yla cezaland\u0131r\u0131lmayacakt\u0131r. Erkek olsun, kad\u0131n olsun, kim de m\u00fc\u2019min olarak (Hakka uyarl\u0131 ve halka yararl\u0131) salih bir amelde bulunursa i\u015fte onlar, i\u00e7inde hesaps\u0131z r\u0131z\u0131kland\u0131r\u0131lmak \u00fczere cennete sokulacaklard\u0131r.\u201d <\/em><\/strong>(M\u00fc\u2019min: 40)<\/p>

11- Erkek ve kad\u0131n evlilikte e\u015fittir: <\/strong><\/p>

a- Nik\u00e2hta h\u00fcrriyet: Erke\u011fin kad\u0131n\u0131 se\u00e7me hakk\u0131 oldu\u011fu gibi, kad\u0131n\u0131n da evlenece\u011fi erke\u011fi se\u00e7me ve tercih etme hakk\u0131 vard\u0131r.<\/em> Kad\u0131n istemedi\u011fi ve be\u011fenmedi\u011fi insanla evlenmeye zorlanamaz. Evlilikte \u201cdenk\u201dli\u011fe, yani ekonomik, sosyal, k\u00fclt\u00fcrel, fiziksel ve ya\u015f cihetinden yak\u0131nl\u0131\u011fa ve uygunlu\u011fa \u00f6nem verilecektir. <\/strong>(Bak: Nur: 26)<\/p>

b- \u0130slam\u2019da aslolan tek evliliktir. Kur\u2019an\u2019\u0131n tavsiyesi de bu y\u00f6ndedir. \u201c\u2026E\u011fer (aralar\u0131nda ekonomik ve biyolojik ihtiya\u00e7lar\u0131 bak\u0131m\u0131ndan) adaleti sa\u011flayamamaktan ku\u015fku duyarsan\u0131z (ve nik\u00e2h i\u00e7in ba\u015fvurulan resmi makamlar da b\u00f6yle bir kanaate var\u0131rsa), o zaman bir-tek (e\u015f)le veya ellerinizin malik oldu\u011fu ile (ge\u00e7erli mazeret ve y\u00fck\u00fcml\u00fcl\u00fcklerle yap\u0131lan \u00f6zel ve resmi nik\u00e2h s\u00f6zle\u015fmeleri gere\u011fi, m\u00fcnasip g\u00f6r\u00fclen me\u015fru birliktelikle yetinin)…\u201d <\/em>(Nisa: 3) ayeti bunu emretmektedir. \u0130kinci evlilik ise, \u00e7ok \u00f6zel mazeret ve mecburiyetler halinde ve sadece ruhsat \u015feklinde ge\u00e7erlidir. Bu duruma, \u00e7a\u011fda\u015f hukuk sistemlerinde de izin verilmektedir.<\/strong><\/p>

c- Kad\u0131n; evlenirken kocas\u0131n\u0131n \u00fczerine kendi izni olmadan ikinci bir e\u015f alamayaca\u011f\u0131n\u0131, e\u011fer buna uymazsa bo\u015fanma hakk\u0131n\u0131 kullanaca\u011f\u0131n\u0131 \u015fart ko\u015fabilir.\u00a0 <\/strong><\/p>

d- Kad\u0131nlarla g\u00fczel ge\u00e7inmeyi, kusurlar\u0131n\u0131 ho\u015f g\u00f6rmeyi ve onlara eziyet ve hakaret etmemeyi Kur’an istemektedir. (Bak: Nisa: 19)<\/strong><\/p>

e- Kad\u0131n\u0131n huysuzlu\u011fu halinde; erke\u011fi \u00f6nce \u00f6\u011f\u00fct verir ve tatl\u0131l\u0131kla uyar\u0131r, olmazsa bir m\u00fcddet k\u00fcser ve yata\u011f\u0131n\u0131 ay\u0131r\u0131r, bu da olmazsa \u00fcz\u00fcnt\u00fcs\u00fcn\u00fc ve k\u0131zg\u0131nl\u0131\u011f\u0131n\u0131 g\u00f6stermek \u00fczere hafif\u00e7e s\u0131k\u0131\u015ft\u0131r\u0131r. B\u00fct\u00fcn bunlar sonu\u00e7 vermezse veya tam tersine erkek kad\u0131n\u0131na hakaret ve eziyet ederse, o takdirde erkek ve kad\u0131n\u0131n ailelerinden birer hakem se\u00e7ilerek, aralar\u0131n\u0131 bulmaya ve uyu\u015fturmaya \u00e7al\u0131\u015f\u0131l\u0131r. (Bak: Nisa: 34-35) B\u00fct\u00fcn bu giri\u015fimler de hay\u0131rl\u0131 bir sonu\u00e7 vermezse ve bu birlikteli\u011fin devam\u0131ndan \u00fcmit kesilirse, yine iyilik ve g\u00fczellikle bo\u015fanmaya gidilir.\u00a0 <\/strong><\/p>

f- Nik\u00e2hta aleniyet ve resmiyet \u015fartt\u0131r. \u0130ki \u015fahit bile bulunsa, yak\u0131n \u00e7evrelerinden ve toplumdan saklanan “gizli nik\u00e2h” ge\u00e7ersizdir ve caiz de\u011fildir. <\/strong><\/p>

12- Mirasta da kad\u0131n erkek aras\u0131nda adalet g\u00f6zetilmi\u015f ve dolayl\u0131 bir e\u015fitlik yerine getirilmi\u015ftir:<\/strong><\/p>

a- Evlenirken, d\u00fc\u011f\u00fcn masraflar\u0131n\u0131 erke\u011fin kar\u015f\u0131lamak zorunda kalmas\u0131,\u00a0 <\/strong><\/p>

b- Han\u0131m\u0131n\u0131n ve \u00e7ocuklar\u0131n\u0131n bak\u0131m\u0131n\u0131 ve e\u011fitim giderlerini erke\u011fin \u00fcstlenecek olmas\u0131,\u00a0 <\/strong><\/p>

c- Evinin di\u011fer b\u00fct\u00fcn ihtiya\u00e7lar\u0131n\u0131 erke\u011fin haz\u0131rlamak mecburiyetinde bulunmas\u0131,\u00a0 <\/strong><\/p>

Bunlara kar\u015f\u0131l\u0131k, k\u0131zlar\u0131n, genellikle; <\/strong><\/p>

d- Evlenirken masraf yapmak durumunda bulunmamas\u0131,\u00a0 <\/strong><\/p>

e- Evinin giderlerini kar\u015f\u0131lamak zorunda olmamas\u0131, gibi nedenlerden dolay\u0131 mirasta erkek karde\u015fe iki, k\u0131z karde\u015fe bir hisse verilmesi bir denge kurmak, adaleti ve e\u015fitli\u011fi sa\u011flamak amac\u0131na y\u00f6neliktir.\u00a0 <\/strong><\/p>

Ve hatta: \u201cAna-baban\u0131n ve (yak\u0131n) akrabalar\u0131n geriye b\u0131rakt\u0131klar\u0131 mirastan erkekler i\u00e7in bir hisse vard\u0131r. Ana-baban\u0131n ve yak\u0131n akrabalar\u0131n geriye miras b\u0131rakt\u0131klar\u0131ndan kad\u0131nlar i\u00e7in de bir hisse vard\u0131r.\u201d \u00a0<\/em>(Nisa: 7) ayeti bu konuda adalet ve e\u015fitli\u011fi a\u00e7\u0131k\u00e7a \u00f6ng\u00f6rmektedir. <\/strong><\/p>

Prof. Dr. Necmettin ERBAKAN Hocam\u0131z 1991\/Almanya\u2019daki \u201c\u0130slam, \u0130lim ve Ger\u00e7ek\u201d konulu konferans\u0131nda \u015funlar\u0131 dile getirmi\u015fti:<\/strong><\/p>

\u201cNeden Bat\u0131\u2019ya \u0130slam\u2019\u0131n tan\u0131t\u0131lmas\u0131nda ilim yolunu se\u00e7mek gerekiyor? \u00c7\u00fcnk\u00fc e\u011fer g\u00f6z\u00fcm\u00fcz\u00fc a\u00e7\u0131p da dikkatle bakacak olursak, Bat\u0131\u2019da genellikle ilim adamlar\u0131n\u0131n M\u00fcsl\u00fcman olduklar\u0131n\u0131, entelekt\u00fcel insanlar\u0131n, d\u00fc\u015f\u00fcnen insanlar\u0131n M\u00fcsl\u00fcman olduklar\u0131n\u0131 g\u00f6r\u00fcyoruz. \u0130lim ve ara\u015ft\u0131rma imk\u00e2n\u0131na sahip olmayan, geni\u015f halk y\u0131\u011f\u0131nlar\u0131 ise propagandalara kap\u0131l\u0131yor ve d\u00fcnyadan haberleri olmuyor. Ancak, ilim adamlar\u0131d\u0131r ki ara\u015ft\u0131rmalar\u0131 sayesinde gelip \u0130slam\u2019\u0131 buluyorlar. Bunda \u015fa\u015facak hi\u00e7bir \u015fey yoktur. \u00c7\u00fcnk\u00fc <\/em><\/strong>\u2018\u0130slam, ilim ve ger\u00e7ek\u2019<\/em><\/strong>; bunlar\u0131n \u00fc\u00e7\u00fc de ayn\u0131d\u0131r. <\/em><\/strong>\u0130slam<\/em><\/strong> demek; Cenab-\u0131 Hakk\u0131n insanlara d\u00fcnya ve ahiret saadeti i\u00e7in g\u00f6nderdi\u011fi, g\u00f6sterdi\u011fi yol demektir.<\/em><\/strong><\/p>

Ger\u00e7ek; Cenab-\u0131 Hakk\u0131n S\u00fcnnetullah\u2019\u0131 (takdirat ve icraatlar\u0131ndaki \u0130lahi \u00e2det ve adalet kurallar\u0131) demektir. Cenab-\u0131 Hak ne yap\u0131yorsa ger\u00e7ek odur. \u0130lim ise; bu S\u00fcnnetullah\u2019\u0131n kaideleri (ke\u015fif ve tespit edilmi\u015f prensipleri) demektir. Onun i\u00e7in <\/em><\/strong>\u2018\u0130slam, ilim ve ger\u00e7ek\u2019 ayn\u0131 hakikatin farkl\u0131 tezah\u00fcrleridir.<\/em><\/strong> Bunlar\u0131n bir m\u00fc\u015fterek hususiyetleri vard\u0131r, o da; <\/em><\/strong>\u00fc\u00e7\u00fcnde de tezat olmaz ve ger\u00e7ek tek \u00e7\u00f6z\u00fcmd\u00fcr.<\/em><\/strong> Neden tezat olmaz bunlarda? \u00c7\u00fcnk\u00fc Cenab-\u0131 Hak Kem\u00e2l s\u0131fat\u0131yla muttas\u0131ft\u0131r. Tezat ise noksanl\u0131k al\u00e2metidir. Bunlar ise Cenab-\u0131 Hakk\u0131n g\u00f6nderdi\u011fi yol (Kur\u2019an\u2019\u0131n ve Resul\u00fcllah\u2019\u0131n \u00f6\u011fretileri), Cenab-\u0131 Hakk\u0131n S\u00fcnnetullah\u2019\u0131 (k\u00e2inat, tabiat ve hadisattaki \u00e2detleri ve adalet prensipleri), Cenab-\u0131 Hakk\u0131n S\u00fcnnetullah\u2019\u0131n\u0131n kaideleri (m\u00fcspet bilimin neticeleri) oldu\u011fu i\u00e7in hepsinde Kem\u00e2l vard\u0131r ve bunlarda noksanl\u0131k yoktur. Yani tezat olamaz ve ger\u00e7ek tek \u00e7\u00f6z\u00fcmd\u00fcr. <\/em><\/strong>Siz ger\u00e7e\u011fi kald\u0131r\u0131p onun yerine bir ikinci \u00e7\u00f6z\u00fcm koyamazs\u0131n\u0131z,<\/em><\/strong> koyarsan\u0131z da o \u00e7\u00f6z\u00fcm tutmaz<\/em><\/strong>. <\/em><\/strong><\/p>

Nitekim bir\u00e7ok polisiye filmlerde hep buna \u015fahit oluyoruz. Acaba katil kim? Bu filmlerde hat\u0131rlars\u0131n\u0131z, mahsus ba\u015fka insanlar katil gibi g\u00f6sterilmeye \u00e7al\u0131\u015f\u0131l\u0131r, ama sonunda katilin kim oldu\u011fu bulunur. Neden? \u00c7\u00fcnk\u00fc ger\u00e7ek katilin yerine siz suni olarak ikinci bir \u00e7\u00f6z\u00fcm\u00fc koyamazs\u0131n\u0131z, o koydu\u011funuz \u00e7\u00f6z\u00fcm mutlaka bir yerde s\u0131r\u0131t\u0131r, bir yerde tezat te\u015fkil eder. Bu filmlerin ana fikri bu esasa dayanmaktad\u0131r. <\/em><\/strong><\/p>

\u015eimdi ben ne anlatmak istiyorum? Bat\u0131l\u0131lara: <\/em><\/strong>\u2018Gelin size \u0130slam nedir \u00f6\u011fretelim\u2019<\/em><\/strong> demek yerine, <\/em><\/strong>\u2018Gelin ger\u00e7e\u011fi arayal\u0131m, birlikte ilmi ara\u015ft\u0131rma yapal\u0131m\u2019<\/em><\/strong> demek, \u00e7ok daha sa\u011flam ve kolay bir yoldur. <\/em><\/strong>\u00c7\u00fcnk\u00fc ilmi ara\u015ft\u0131rma yap\u0131ld\u0131ktan sonra, e\u011fer bunun sonunda bulunan hakikaten ger\u00e7ek ilimse, o zaten \u0130slam demektir.<\/em><\/strong> Bundan dolay\u0131d\u0131r ki, Bat\u0131l\u0131lar bu ara\u015ft\u0131rmalar\u0131 yapt\u0131klar\u0131 zaman sonunda \u0130slam\u2019a geleceklerdir. <\/em><\/strong><\/p>

Mesela Muhammed Faysal bir olay ya\u015fam\u0131\u015f ve bizlere de anlatm\u0131\u015ft\u0131r. Kendisinin, -i\u015fte burada-<\/em><\/strong> ba\u015fkan\u0131 bulunan Tek\u00e2f\u00fcl firmas\u0131n\u0131 kurarken<\/em><\/strong>, Amerikal\u0131lara yapt\u0131rd\u0131\u011f\u0131 bir ara\u015ft\u0131rma olmu\u015ftur. Cenevre\u2019de kurdu\u011fu bir ara\u015ft\u0131rma enstit\u00fcs\u00fcne Amerikal\u0131 profes\u00f6rleri getirtmi\u015f ve tam d\u00f6rt sene f\u0131rsat vermi\u015f; \u2018<\/em><\/strong>Biz bir \u0130slami Tek\u00e2f\u00fcl m\u00fcessesesi (sigorta \u015firketi) kurmak istiyoruz, acaba bize kendilerini sigorta ettirecek erkeklerden ne kadar sigorta primi alaca\u011f\u0131z, kad\u0131nlardan ne kadar sigorta primi alaca\u011f\u0131z? Bunu bize bilimsel olarak ara\u015ft\u0131r\u0131n\u2019<\/em><\/strong> demi\u015flerdir. Tam d\u00f6rt y\u0131l s\u00fcren ara\u015ft\u0131rmada Amerikal\u0131 uzmanlar, profes\u00f6rler -kendisinin bizzat Bize anlatt\u0131\u011f\u0131 bir olay\u0131 naklediyorum- erkeklerin hayattaki riski ne kadar, kad\u0131nlar\u0131n ne kadard\u0131r? En ince teferruat\u0131na kadar hesaplam\u0131\u015flar ve bu d\u00f6rt y\u0131l sonraki hesaplarda, \u2018\u00e7al\u0131\u015fmam\u0131z tamamland\u0131, \u015fimdi size neticeyi bir brifingle takdim edebiliriz\u2019 demi\u015fler ve bu hususta yapt\u0131klar\u0131 brifingde dosyalarla, ilmi ara\u015ft\u0131rmalarla gelip \u015funlar\u0131 s\u00f6ylemi\u015fler: <\/em><\/strong>\u2018Han\u0131mlar\u0131n hayatlar\u0131ndaki riskleri, erkeklerin risklerinin yar\u0131s\u0131 kadard\u0131r. Erkeklerin riskleri, han\u0131mlar\u0131n risklerinin iki kat\u0131d\u0131r\u2019<\/em><\/strong> demi\u015ftir. Bu ilmi ara\u015ft\u0131rman\u0131n neticesinde, Muhammed Faysal onlara: <\/em><\/strong>\u2018E\u011fer sizin M\u00fcsl\u00fcmanl\u0131k Dini hakk\u0131nda bilginiz olsayd\u0131, bu takdirde, bu ara\u015ft\u0131rmalar\u0131n\u0131z i\u00e7in d\u00f6rt sene u\u011fra\u015fmaz, bu neticeyi daha ba\u015ftan bilirdiniz. \u00c7\u00fcnk\u00fc M\u00fcsl\u00fcmanl\u0131kta miras taksimi bu esaslar g\u00f6zetilerek, bu risk esas\u0131na g\u00f6re yap\u0131lmaktad\u0131r.\u2019 Bunu s\u00f6yledi\u011fi zaman Amerikal\u0131 profes\u00f6rler: \u2018Aman demeyin, sahi \u0130slam\u2019da b\u00f6yle bir \u015fey var m\u0131?\u2019<\/em><\/strong> demi\u015fler, ko\u015fmu\u015flar, Kur\u2019an-\u0131 Kerim\u2019i incelemi\u015fler, yerini g\u00f6r\u00fcnce hayretler i\u00e7erisinde kalm\u0131\u015flard\u0131r. <\/em><\/strong><\/p>

Bu bir misaldir. Neyin misalidir? <\/em><\/strong>Ger\u00e7ek arand\u0131\u011f\u0131 zaman, e\u011fer o hakikaten ger\u00e7ekse sonunda gelir, \u0130slam ile bulu\u015fur ve uyu\u015fur.<\/em><\/strong> \u00c7\u00fcnk\u00fc \u0130slam demek; Cenab-\u0131 Hakk\u0131n insanlara d\u00fcnya ve ahiret saadeti i\u00e7in g\u00f6sterdi\u011fi (\u015fa\u015fmaz, ba\u015fkala\u015fmaz ve asla a\u015f\u0131nmaz olan, hakikat ve huzur) yolu demektir. S\u00fcnnetullah, Cenab-\u0131 Hakk\u0131n yapt\u0131klar\u0131 (takdirat ve icraat\u0131ndaki y\u00f6ntemleri ve sistemleri) demektir. Ger\u00e7ek ilim ise; o ger\u00e7e\u011fin kaideleri (ve m\u00fcspet neticeleri) demektir. Bunlar\u0131n hepsi Cenab-\u0131 Hakk\u0131n fiilleri oldu\u011fundan dolay\u0131d\u0131r ki, neticede birbirlerini destekler, birbirlerini teyit ederler, birbirlerinin ayn\u0131 sonu\u00e7lar\u0131 verirler. Ve bunlarda tezat olmaz ve bunlar tek \u00e7\u00f6z\u00fcmd\u00fcrler.\u201d <\/em><\/strong>[2]<\/em><\/strong><\/a><\/p>

Evet, g\u00fcn\u00fcm\u00fczde bile, d\u00fcnya genelinde <\/strong>\u201cEvlenme ve d\u00fc\u011f\u00fcn masraflar\u0131n\u0131 kar\u015f\u0131lama, aile yuvas\u0131n\u0131n ge\u00e7iminden ve giderlerinden sorumlu olma\u201d <\/em><\/strong>konusunda; erkeklerin kad\u0131nlardan iki misli daha fazla risk ve zorluk alt\u0131nda bulunduklar\u0131 ink\u00e2r edilmez bir ger\u00e7ektir. S\u0131k\u0131nt\u0131 ve sorumluluklar\u0131n kad\u0131n-erkek aras\u0131nda birlikte ve e\u015fit bi\u00e7imde payla\u015f\u0131ld\u0131\u011f\u0131 durumlarda ise zaten (Nisa: 7) ayetinin h\u00fck\u00fcmleri devreye girecektir.<\/strong><\/p>

13- Ayn\u0131 su\u00e7a ayn\u0131 ceza konusunda da, erkek ve kad\u0131n aras\u0131nda yine bir e\u015fitlik s\u00f6z konusudur:<\/strong><\/p>

\u201cZina eden erkekle zina eden kad\u0131ndan her birine (\u00f6ld\u00fcrecek ve k\u0131r\u0131p d\u00f6kecek \u015fiddetten ve tehlikeli b\u00f6lgelerinden sak\u0131narak derisine) y\u00fcz celde (ince \u00e7ubuk) vurun\u2026\u201d<\/em><\/strong> (Nur: 2) ayeti buna a\u00e7\u0131k bir \u00f6rnektir.<\/p>

Hasan Basri Hz.’lerine g\u00f6re zina i\u015fledi\u011fi, 4 (d\u00f6rt) adil \u015fahitle ispatlanan kad\u0131nlar hakk\u0131nda \u00f6nce \u201cSizden (i\u00e7inizden) fuh\u015fu (e\u015fcinselli\u011fi) irtik\u00e2p eden ki\u015filerin her ikisini de eziyete ko\u015fun (el ve dil ile zahmete ve zillete t\u00e2bi tutun)\u2026\u201d<\/em><\/strong> (Nisa: 16) ayeti gelmi\u015f ve uygulanm\u0131\u015f,\u00a0<\/p>

Daha sonra \u201c\u2026\u00d6l\u00fcm<\/em> gelip \u00e7at\u0131ncaya veya Allah bir yol a\u00e7\u0131ncaya kadar evlerde tutun (insanlarla irtibat\u0131n\u0131 kesip g\u00f6z hapsine al\u0131n).\u201d \u00a0<\/em><\/strong>(Nisa: 15) h\u00fckm\u00fcne g\u00f6re davran\u0131lm\u0131\u015ft\u0131r. (Bak. Meal Hasan Basri \u00c7antay) Ve nihayet yukar\u0131da mealini verdi\u011fimiz \u201cy\u00fcz celde\u201d<\/strong> ile d\u00f6v\u00fclmesiyle ilgili Ayet-i Kerime nazil olmu\u015ftur.<\/p>

Baz\u0131 \u00e2limlere g\u00f6re ise, \u201c\u0130slami hayat\u0131n ve Kur\u2019an ahl\u00e2k\u0131n\u0131n, ne denli y\u00fcr\u00fcrl\u00fckte oldu\u011fu ve mevcut \u015fartlar\u0131n genel ahl\u00e2ka ne oranda uygun bulundu\u011fu g\u00f6z \u00f6n\u00fcne al\u0131narak; bu h\u00fck\u00fcmlerden m\u00fcmk\u00fcn ve m\u00fcnasip olan\u0131 tercih ve tatbik edilebilir. Ancak bu cezalar\u0131n tatbiki, zina olay\u0131n\u0131 bizzat g\u00f6ren d\u00f6rt adil \u015fahidin itiraf\u0131n\u0131 gerektirdi\u011fi, bunun da pratikte pek m\u00fcmk\u00fcn g\u00f6r\u00fclmedi\u011fi i\u00e7in Kur’an; kar\u0131s\u0131n\u0131 su\u00e7layan kocan\u0131n iddialar\u0131n\u0131n do\u011fru oldu\u011funa dair d\u00f6rt sefer Allah ad\u0131na yemin ettikten ve \u2018E\u011fer yalan s\u00f6yl\u00fcyorsam Allah\u2019\u0131n laneti \u00fczerime olsun!\u2019 denildikten ve kar\u015f\u0131 taraf da ayn\u0131 \u015fekilde bu isnad\u0131 reddettikten sonra, h\u00e2kim taraf\u0131ndan bo\u015fanmalar\u0131n\u0131\u201d<\/em><\/strong> (Bak: Nur: 6-9) \u00f6ng\u00f6rmektedir.<\/p>

Velhas\u0131l erkek ve kad\u0131nlardan bir k\u0131sm\u0131 \u00f6tekilerine, nizam-\u0131 \u00e2lemin y\u00fcr\u00fcmesi ve imtihan\u0131n gere\u011fi olarak g\u00fczellik, ak\u0131l, yetenek, sosyal ve ekonomik seviye bak\u0131m\u0131ndan farkl\u0131 ve faziletli k\u0131l\u0131nd\u0131\u011f\u0131 gibi,\u00a0 <\/strong><\/p>

a- Bin t\u00fcrl\u00fc zahmetle \u00e7al\u0131\u015f\u0131p kazanmas\u0131,\u00a0 <\/strong><\/p>

b- E\u015finin ve \u00e7ocuklar\u0131n\u0131n bak\u0131m\u0131na mecbur tutulmas\u0131,\u00a0 <\/strong><\/p>

c- Ailesini her t\u00fcrl\u00fc sald\u0131r\u0131ya kar\u015f\u0131 korumakla y\u00fck\u00fcml\u00fc bulunmas\u0131, <\/strong><\/p>

d- Yurt savunmas\u0131na, bar\u0131\u015f ve huzur ortam\u0131n\u0131n sa\u011flanmas\u0131na fiilen kat\u0131lmas\u0131,\u00a0 <\/strong><\/p>

e- B\u00fct\u00fcn bu y\u00fckleri kald\u0131racak bi\u00e7imde, bedeni yap\u0131 olarak genellikle daha g\u00fc\u00e7l\u00fc ve dirayetli yarat\u0131lmas\u0131 nedeniyle, erkekler han\u0131mlar \u00fczerine, hizmet eden makam\u0131nda h\u00e2kimdir. <\/strong><\/p>

Ayette \u201cErkekler kad\u0131nlar \u00fczerine \u201ckavvam\u201dd\u0131r.\u201d<\/em> buyruluyor. (Nisa: 34) Kavvam ise; han\u0131mlar\u0131n\u0131n hizmeti ve \u00e7ocuklar\u0131n\u0131n huzuru i\u00e7in, devaml\u0131 ayakta ve atakta olan ve sorumlulu\u011fu nispetinde de selahiyeti bulunan kimse anlam\u0131ndad\u0131r. (Elmal\u0131l\u0131 M. Hamdi Yaz\u0131r) <\/strong><\/p>

B\u00fct\u00fcn bunlardan anla\u015f\u0131l\u0131yor ki, kad\u0131na ger\u00e7ek de\u011ferini veren yaln\u0131z \u0130slam\u2019d\u0131r ve kad\u0131nlar ancak \u0130slami bir ortam i\u00e7inde, huzur ve h\u00fcrriyetine kavu\u015facakt\u0131r. Kad\u0131n\u0131 orta mal\u0131 ve \u015fehvet hamal\u0131 haline getiren bug\u00fcnk\u00fc bozuk ve b\u00e2t\u0131l d\u00fczenler ise, yine \u015fuurlu ve onurlu m\u00fccahide han\u0131mlar\u0131n gayretiyle y\u0131k\u0131lacakt\u0131r. <\/strong><\/p>

\u201cHerkese ve her hususta mutlak e\u015fitlik\u201d<\/em><\/strong> ise, sadece bir safsatad\u0131r ve imk\u00e2ns\u0131zd\u0131r! <\/strong><\/p>

\u201cHerkese ve her hususta e\u015fitlik\u201d<\/em><\/strong> slogan\u0131, insanlar\u0131 aldatmak ve oyalamak i\u00e7in uydurulmu\u015f bir sahtek\u00e2rl\u0131k k\u0131l\u0131f\u0131d\u0131r. <\/strong>\u00c7\u00fcnk\u00fc e\u015fitlik: <\/strong>a- Ayn\u0131 su\u00e7u ayn\u0131 \u015fartlar i\u00e7inde i\u015fleyenlere; ayn\u0131 cezay\u0131 uygulamak gibi kanun ve adalet kar\u015f\u0131s\u0131nda… b- Ayn\u0131 i\u015fi yapanlara ayn\u0131 \u00fccreti vermek gibi; hakkaniyet konusunda… c- E\u011fitimde, meslek se\u00e7iminde ve h\u00fcr te\u015febb\u00fcste, herkese ayn\u0131 f\u0131rsatlar\u0131 sa\u011flamak hususunda… d- Din, dil, \u0131rk ve renk ay\u0131r\u0131m\u0131 g\u00f6zetmeden herkesi, can, mal ve namus emniyeti, din ve d\u00fc\u015f\u00fcnce h\u00fcrriyeti gibi temel insan haklar\u0131ndan yararland\u0131rmada, ancak uygulanabilir. <\/strong><\/p>

Yoksa erkeklik ve kad\u0131nl\u0131k gibi durumlarda ve de\u011fi\u015fik g\u00f6rev ve yetkilerde… Ak\u0131l ve anlay\u0131\u015f gibi hususlarda ve farkl\u0131 kabiliyette… Bilgi ve beceri konular\u0131ndaki de\u011fi\u015fik seviye ve yetenekte olan insanlar\u0131 ayn\u0131 kal\u0131ba koymak ve e\u015fit saymak, hem yanl\u0131\u015ft\u0131r hem de b\u00f6yle mutlak bir e\u015fitli\u011fi sa\u011flamak zaten imk\u00e2ns\u0131zd\u0131r. Nizam-\u0131 \u00e2lemin kurulmas\u0131 ve y\u00fcr\u00fcmesi i\u00e7in, Ezeli Kudret, insanlar\u0131 hem cinsiyet, hem milliyet, hem feraset, hem kabiliyet, hem servet, hem de r\u00fctbe ve etiket bak\u0131m\u0131ndan farkl\u0131 yaratm\u0131\u015ft\u0131r. <\/strong><\/p>

\u201cMutlak E\u015fitlik\u201d safsatas\u0131n\u0131 savunanlar, yoksa \u201c(Ey Resul\u00fcm!) Rabbinin rahmetini (ve kullar\u0131na faziletini) kendileri (servet ve siyaset sahipleri) mi b\u00f6l\u00fc\u015ft\u00fcr\u00fcyorlar? (Ki kendilerini i\u015f\u00e7i ve \u00fccretlilerden ve halk kesiminden \u00fcst\u00fcn g\u00f6r\u00fcyorlard\u0131.) Halbuki d\u00fcnya hayat\u0131nda insanlar\u0131n ge\u00e7imlerini (ve kazan\u00e7 bi\u00e7imlerini) Biz taksim (ve takdir) ettik ve birbirlerini i\u015f\u00e7i tutup \u00e7al\u0131\u015ft\u0131rabilsin ve (b\u00f6ylece niz\u00e2m-\u0131 \u00e2lem korunabilsin) diye, kimini kimine (servet, kuvvet ve kabiliyet y\u00f6n\u00fcnden) derece derece \u00fcst\u00fcn k\u0131ld\u0131k\u2026\u201d <\/em><\/strong>(Zuhruf: 32)<\/p>

Bir ordu komutan\u0131yla bir onba\u015f\u0131, bir Devlet Ba\u015fkan\u0131yla bir odac\u0131, ancak kanun kar\u015f\u0131s\u0131nda ve temel insan haklar\u0131nda ve g\u00f6revlerindeki gayret ve samimiyet \u00f6l\u00e7\u00fcs\u00fcnde \u0130lahi adalet ve uhrevi m\u00fck\u00e2fat konusunda e\u015fit olabilirler. Yoksa bunlar\u0131 yetki ve sorumluluk bak\u0131m\u0131ndan e\u015fit saymak, elbette haks\u0131zl\u0131kt\u0131r ve imk\u00e2ns\u0131zd\u0131r. \u00c7\u00fcnk\u00fc nimet k\u00fclfet dengesi esast\u0131r.<\/p>

\u201c(Ey m\u00fccahit ve m\u00fcstakim m\u00fc\u2019minler!) O sizi yery\u00fcz\u00fcn\u00fcn halifeleri k\u0131l\u0131p (se\u00e7ti) ve size verdikleriyle sizi denemek i\u00e7in kiminizi kiminize g\u00f6re derecelerle y\u00fckseltti. (Kimilerinizi \u00f6tekilerinizden mal, mevki, marifet y\u00f6n\u00fcnden derece derece \u00fcst\u00fcn k\u0131larak, size verdi\u011fi nimet, fazilet ve f\u0131rsatlarla sizi imtihan etmektedir.) \u015e\u00fcphesiz Senin Rabbin, cezaland\u0131r\u0131p sonu\u00e7land\u0131rmas\u0131 pek \u00e7abuk oland\u0131r ve \u015f\u00fcphesiz O, Ba\u011f\u0131\u015flayand\u0131r, Esirgeyendir.\u201d <\/em><\/strong>(En\u2019am: 165)<\/p>

\u201cAllah diledi\u011fine r\u0131zk\u0131 geni\u015fletir-yayar ve (istedi\u011fini ise) daralt\u0131r (ve fakirle\u015ftirir)\u2026\u201d <\/em><\/strong>(Ra\u2019d: 26)<\/p>

Bu durum hem imtihan i\u00e7indir, hem de devlet ve cemiyet d\u00fczeni i\u00e7in gereklidir. \u0130nsanlar ayn\u0131 fabrikada \u00fcretilen robotlar olmad\u0131\u011f\u0131na g\u00f6re, aralar\u0131nda mutlak e\u015fitlik de s\u00f6z konusu olamaz. Hele hele haks\u0131z ve ahl\u00e2ks\u0131z giri\u015fimlerle, hay\u0131rl\u0131 ve yararl\u0131 hareketlere, ayn\u0131 imk\u00e2n ve f\u0131rsatlar\u0131 tan\u0131mak, hatta \u0130slami ve insani hizmetlerin yolunu t\u0131kay\u0131p, insanlar\u0131 \u015ferli ve \u015feytani i\u015flerde yar\u0131\u015ft\u0131rmak ve bunun ad\u0131n\u0131 da e\u015fitlik koymak, \u00e7a\u011fda\u015f m\u00fcnaf\u0131kl\u0131\u011f\u0131n bir al\u00e2metidir.<\/p>

\u201cDe ki: Murdar (pis) ile temiz (asla) bir de\u011fildir.\u201d <\/em><\/strong>(Maide: 100)<\/p>

Bu e\u015fitlik anlay\u0131\u015f\u0131 daha do\u011frusu bu \u201ce\u015fitlik hastal\u0131\u011f\u0131\u201d nedeniyle, pek b\u00fcy\u00fck riskleri ve k\u00fclfetleri g\u00f6ze alarak; \u00e7e\u015fitli yat\u0131r\u0131m ve \u00fcretim tesisleri ger\u00e7ekle\u015ftiren bir giri\u015fimciyle\u2026 Milyarlar\u0131n\u0131 bankaya koyup, bedavadan faiz alan ve hak etmedi\u011fi halde milyarlar kazanan adama e\u015fit imk\u00e2nlar tan\u0131mak, hem haks\u0131zl\u0131k hem de ahl\u00e2ks\u0131zl\u0131k de\u011fil midir? \u00c2limle cahili, zalimle adili, hizmet edenle h\u0131yanet edeni, tesbih \u00e7ekenle tetik \u00e7ekeni e\u015fit tutmak!.. Hatta huysuzlar\u0131 ve h\u0131rs\u0131zlar\u0131 daha \u00fcste \u00e7\u0131karmak \u015feytani bir d\u00fc\u015f\u00fcncedir. <\/strong><\/p>

H\u00e2lbuki \u201cK\u00f6rle g\u00f6ren e\u015fit olamaz\u201d, \u201cKaranl\u0131kla ayd\u0131nl\u0131k da (bir tutulamaz)\u201d, \u201cG\u00f6lge ile hararet (s\u0131cakl\u0131k) da (ayn\u0131 say\u0131lamaz.)\u201d, \u201c(Bunun gibi) Dirilerle \u00f6l\u00fcler de bir olamaz.\u201d <\/em><\/strong>(F\u00e2t\u0131r: 19-22)<\/p>

\u0130stikamet ve do\u011fruluk \u00fczerinde bulunup, adalet ve hakkaniyetle i\u015f yapan kimseler, hay\u0131rs\u0131z, beceriksiz kimselerle e\u015fit say\u0131labilir mi? <\/em><\/strong>(Bak: Nahl: 76)<\/p>

G\u00f6r\u00fcl\u00fcyor ki, \u201cE\u015fitlik\u201d ve \u201c\u00d6zg\u00fcrl\u00fck\u201d sloganlar\u0131, s\u00f6m\u00fcr\u00fc ve zul\u00fcm d\u00fczenini y\u00fcr\u00fctmek ve insanlar\u0131 uyutmak i\u00e7in birer sahte makyajd\u0131r ve zehirli birer \u00e7ikolatan\u0131n d\u0131\u015f\u0131ndaki parlak ambalajd\u0131r.\u00a0 <\/strong><\/p>

Ey, okullarda ve resmi kurumlarda herkese tan\u0131d\u0131\u011f\u0131n\u0131z \u00f6zg\u00fcrl\u00fc\u011f\u00fc, ba\u015f\u0131n\u0131 \u00f6rtenlere uzun y\u0131llar tan\u0131mayan ikiy\u00fczl\u00fcler!.. Vatan haini katil anar\u015fistlerin \u201cHapishanede yerleri dar geliyor\u201d diye haklar\u0131n\u0131 savunup, bir d\u00f6nemler namaz k\u0131ld\u0131\u011f\u0131 i\u00e7in kurumundan, ba\u015f\u00f6rt\u00fcs\u00fc takt\u0131\u011f\u0131 i\u00e7in okulundan at\u0131lanlara sahip \u00e7\u0131kmayan y\u00fczs\u00fczler! Hani e\u015fitlik? Hani insan haklar\u0131? Hani demokrasi? Hani \u00f6zg\u00fcrl\u00fck? Ve hani, nerede kalm\u0131\u015ft\u0131 kad\u0131n haklar\u0131? Art\u0131k herkesin inanmas\u0131 ve anlamas\u0131 gerekir ki, kad\u0131na ger\u00e7ek de\u011ferini veren ve ona mutluluk yollar\u0131n\u0131 g\u00f6steren \u0130slam\u2019d\u0131r. \u0130nsan\u0131 sadece maddi y\u00f6n\u00fcyle ele alan ve b\u00e2t\u0131l d\u00fc\u015f\u00fcnceler \u00fczerine kurulan materyalist Bat\u0131 medeniyeti, kad\u0131n\u0131 Orta \u00c7a\u011f cehaletinden daha beter bir esaretin kuca\u011f\u0131na atm\u0131\u015ft\u0131r. <\/strong><\/p>

Kad\u0131n bug\u00fcn maalesef servetin k\u00f6lesidir. Basit bir rekl\u00e2m arac\u0131 olarak \u015fehvetin k\u00f6lesidir. Han\u0131ml\u0131k onurunu yitiren zavall\u0131 kad\u0131n, moda mostras\u0131 ve sosyete soytar\u0131s\u0131 durumuna getirilmi\u015ftir. Her g\u00fcn bir ba\u015fka erke\u011fin kollar\u0131nda oynamay\u0131, her gece bir ba\u015fka erke\u011fin koynunda sabahlamay\u0131 h\u00fcrriyet zanneden, a\u00e7\u0131l\u0131p sa\u00e7\u0131lmay\u0131 medeniyet zanneden, bu ruhen \u00f6lm\u00fc\u015f ve ahl\u00e2ken \u00e7\u00fcr\u00fcm\u00fc\u015f zavall\u0131lar\u0131 yeniden hayata ve huzura kavu\u015fturacak \u0130slam d\u00fc\u015f\u00fcncesine ne kadar muhtac\u0131z!..\u00a0 <\/strong><\/p>

Kad\u0131n\u0131m\u0131z\u0131 kocas\u0131ndan ve s\u0131cak aile yuvas\u0131ndan kopar\u0131p, sokaklara d\u00fc\u015f\u00fcrmek, fuhu\u015f batakl\u0131\u011f\u0131nda \u00e7\u00fcr\u00fctmek ve herkesin ortak mal\u0131 haline getirmek i\u00e7in, televizyonlar, sinemalar, gazeteler, modaevleri, sosyete salonlar\u0131 ve fuhu\u015f simsarlar\u0131 yar\u0131\u015fmaktad\u0131r. \u00dc\u00e7-be\u015f y\u0131l sonra gen\u00e7li\u011fi ve g\u00fczelli\u011fi kaybolacak, her yerden kovulacak ve d\u0131\u015flanacak olan bu kad\u0131nlar, ya bunal\u0131mlara d\u00fc\u015f\u00fcp ak\u0131l hastanelerine veya modern hapishane diyebilece\u011fimiz huzurevlerine kapat\u0131lacak, mutsuz ve umutsuz bir zindan hayat\u0131na mahk\u00fbm olacaklard\u0131r. Anal\u0131k \u015fefkatinden, han\u0131mefendilik \u015ferefinden, \u00e7ocuk sevgisinden, akraba ve arkada\u015f ilgisinden ve samimi bir koca himayesinden ebediyen mahrum kalacaklard\u0131r. Bunlar\u0131n geride b\u0131rakt\u0131klar\u0131 \u00e7ocuklar da haliyle, huysuz, huzursuz ve soysuz bir nesil olu\u015fturacak ve b\u00f6ylece milletimiz; i\u00e7inden yozla\u015fm\u0131\u015f ve y\u0131k\u0131lm\u0131\u015f olacakt\u0131r. \u0130\u015fte sahte kad\u0131n haklar\u0131 savunucular\u0131n\u0131n varmak istedikleri netice bunlard\u0131r.\u00a0 <\/strong><\/p>

\u0130slam, kad\u0131n-erkek e\u015fitli\u011finden de \u00f6te, her ikisini bir b\u00fct\u00fcn\u00fcn b\u00f6l\u00fcnmez par\u00e7alar\u0131 kabul etmi\u015ftir. Hazreti Havva Anam\u0131z\u0131n ayr\u0131 bir \u00e7amurdan de\u011fil de, Hazreti \u00c2dem\u2019in v\u00fccudundan bir par\u00e7a olarak yarat\u0131lmas\u0131 bunun i\u00e7indir. Hazreti Peygamberimiz, \u201cEvlenen ki\u015fi dininin yar\u0131s\u0131n\u0131 korumu\u015f ve kurtarm\u0131\u015f olur…\u201d <\/em><\/strong>buyurmakla, kad\u0131ns\u0131z erke\u011fin her y\u00f6nden yar\u0131m ve eksik oldu\u011funa i\u015faret etmi\u015ftir. \u201c(Nebat, hayvan ve insan cinsinden) B\u00fct\u00fcn \u00e7iftleri; erkek ve di\u015fi olarak, yaratan O (Allah)d\u0131r.\u201d<\/em><\/strong> (Necm: 45) ayeti de, erkek ve kad\u0131n\u0131n bir b\u00fct\u00fcn\u00fcn ayr\u0131lmaz par\u00e7alar\u0131 oldu\u011fu ger\u00e7e\u011fini ifade etmektedir.<\/p>

\u201cO\u2019nun (Allah\u2019\u0131n) ayetlerinden (vahdet ve rahmet al\u00e2metlerinden) birisi de, kendileriyle huzura kavu\u015fman\u0131z (ve kayna\u015fman\u0131z) i\u00e7in, size kendi cinsinizden e\u015fler yaratmas\u0131 ve aran\u0131za muhabbet ve merhamet koymas\u0131d\u0131r. \u015e\u00fcphesiz bunlar d\u00fc\u015f\u00fcnen bir topluluk i\u00e7in, (ne b\u00fcy\u00fck hikmet ve) ibretler bar\u0131nd\u0131rmaktad\u0131r.\u201d <\/em><\/strong>(Rum: 21)<\/p>

Elbette kad\u0131nlar da, b\u00fct\u00fcn temel insan hak ve h\u00fcrriyetlerine sahiptir. Okumak, e\u011fitim g\u00f6rmek, f\u0131trat\u0131na uygun i\u015f ve meslek sahibi olmak, onlar\u0131n da hakk\u0131d\u0131r ve bu haklar \u0130slam\u2019da asla k\u0131s\u0131tlanmam\u0131\u015f, hatta te\u015fvik edilmi\u015f ve garanti alt\u0131na al\u0131nm\u0131\u015ft\u0131r. <\/strong><\/p>

\u201cBir kimse sak\u0131n han\u0131m\u0131na k\u0131zmas\u0131n ve haks\u0131zl\u0131k yapmas\u0131n. E\u011fer onda ho\u015flanmad\u0131\u011f\u0131 huylar\u0131 varsa, buna kar\u015f\u0131l\u0131k mutlaka sevece\u011fi ve be\u011fenece\u011fi halleri de vard\u0131r.\u201d<\/em><\/strong>[3]<\/em><\/strong><\/a><\/p>

\u201c\u015eunu iyi biliniz ki, kad\u0131nlar\u0131n\u0131z \u00fczerinde sizin haklar\u0131n\u0131z oldu\u011fu gibi, kad\u0131nlar\u0131n\u0131z\u0131n da sizin \u00fczerinizde haklar\u0131 vard\u0131r.\u201d<\/em><\/strong>[4]<\/em><\/strong><\/a><\/p>

\u201cSizin en hay\u0131rl\u0131 olanlar\u0131n\u0131z, kad\u0131nlara kar\u015f\u0131 en iyi davrananlar\u0131n\u0131zd\u0131r.\u201d<\/em><\/strong>[5]<\/em><\/strong><\/a><\/p>

\u201c\u0130lim \u00c7in’de de olsa aray\u0131p al\u0131n\u0131z. \u00c7\u00fcnk\u00fc ilim erkek-kad\u0131n her M\u00fcsl\u00fcman\u0131n \u00fczerine farzd\u0131r.\u201d<\/em><\/strong>[6]<\/em><\/strong><\/a> emirleri Avrupa’n\u0131n hen\u00fcz \u201cKad\u0131nlar insan m\u0131d\u0131r, \u015feytan m\u0131d\u0131r?\u201d<\/em><\/strong> m\u00fcnaka\u015fas\u0131n\u0131 yapt\u0131\u011f\u0131 bir d\u00f6nemde, \u0130slam Peygamberinin Hadisleri ve h\u00fck\u00fcmleridir.<\/p>

S\u0131rf inanc\u0131ndan dolay\u0131 ba\u015f\u0131n\u0131 \u00f6rt\u00fcyor diye y\u0131llarca okullardan at\u0131lan, e\u011fitim ve \u00f6\u011fretim hakk\u0131ndan mahrum b\u0131rak\u0131lan ve yine ba\u015f\u0131n\u0131 \u00f6rt\u00fcyor diye i\u015fyerlerinden, hatta hastane kap\u0131lar\u0131ndan kovulan k\u0131zlar\u0131m\u0131za ve kad\u0131nlar\u0131m\u0131za bu zulm\u00fc reva g\u00f6renler; \u00e7a\u011f\u0131n de\u011fil, insanl\u0131\u011f\u0131n bile d\u0131\u015f\u0131ndad\u0131rlar.\u00a0 <\/strong><\/p>

\u00dcstelik b\u00fct\u00fcn bunlar\u0131 yaparken laiklik perdesi alt\u0131na saklanan ve Atat\u00fcrk\u00e7\u00fcl\u00fck istismar\u0131 yapan sahtek\u00e2rlara,<\/strong> Atat\u00fcrk’\u00fcn \u015fu s\u00f6zlerini hat\u0131rlatal\u0131m.<\/strong> \u201cE\u011fer kad\u0131nlar\u0131m\u0131z \u0130slam\u2019\u0131n tavsiye ve dinin emretti\u011fi bir k\u0131yafetle ve faziletin icab etti\u011fi bir tavr-u hareketle i\u00e7imizde bulunur, milletimizin ilim, sanat ve i\u00e7timaiyat faaliyetlerine i\u015ftirak ederlerse, bu hali, emin olunuz, milletin en mutaass\u0131b\u0131 dahi takdir etmekten geri durmaz.\u201d<\/em><\/strong>[7]<\/a><\/p>

Ama art\u0131k yalvarmakla, a\u011flamakla gasp edilen hak ve h\u00fcrriyetlerimizi geri alamayaca\u011f\u0131m\u0131z\u0131n fark\u0131na varmal\u0131y\u0131z. Bir \u00fclkede namuslu insanlar, en az namussuzlar kadar gayret ve cesaret sahibi de\u011fillerse, ezilmeyi ve \u00fcz\u00fclmeyi hak etmi\u015fler demektir. Moda ve medeniyet ad\u0131na kad\u0131nlar\u0131m\u0131z\u0131; neslimizin ve milletimizin devam\u0131 i\u00e7in \u00e7ocuk yapmaktan ve \u00e7ocu\u011funa bakmaktan nefret eder hale getiren soysuzlar, onlar\u0131 annelik onurundan ve huzurundan mahrum etmi\u015flerdir… Bebeklerini kre\u015flere, yurtlara terk edenler, gecede birka\u00e7 kere kalk\u0131p k\u00f6peklerini \u00e7i\u015fe g\u00f6t\u00fcren Bat\u0131l\u0131 kad\u0131nlara \u00f6zenmenin sonu bir felakettir, toplumun temeli olan aile yuvam\u0131z\u0131n \u00e7\u00f6kmesidir. Resmi istatistiklere g\u00f6re, say\u0131lar\u0131 y\u00fcz binleri bulan kad\u0131n\u0131m\u0131z, fahi\u015fe belgesiyle sokaklarda s\u00fcrtmekte ve s\u00fcr\u00fcnmektedir.<\/p>

\u00c7ok ge\u00e7 de olsa, y\u0131llar sonra AKP iktidar\u0131, ba\u015f\u00f6rt\u00fcs\u00fc zulm\u00fcn\u00fc k\u0131smen ortadan kald\u0131rsa da, Ha\u00e7l\u0131 AB bask\u0131s\u0131yla imzalanan \u0130stanbul S\u00f6zle\u015fmesi ve onun 6284 say\u0131l\u0131 kanunla\u015fm\u0131\u015f \u015fekliyle ve kad\u0131nlara \u00f6zg\u00fcrl\u00fck bahanesiyle, bu sefer her t\u00fcrl\u00fc ahl\u00e2ks\u0131zl\u0131\u011fa ve bo\u015fanmalar\u0131n artmas\u0131na yol vermi\u015ftir.<\/em><\/strong><\/p>

B\u00fct\u00fcn bunlar\u0131n tek su\u00e7lusu ve ger\u00e7ek sorumlusu ise, elbette bu b\u00e2t\u0131l d\u00fczendir ve bu d\u00fczeni devam ettirenlerdir. Adil bir D\u00fczen kurulmad\u0131k\u00e7a ve Adil bir D\u00fczen\u2019in kurulmas\u0131 i\u00e7in \u00e7al\u0131\u015f\u0131p yorulmad\u0131k\u00e7a, bu dertler devam edecektir. Ve korkar\u0131m as\u0131l g\u00fcnah da herkesin gaflet uykusunda bulundu\u011fu bir s\u0131rada, uyan\u0131k bulunup bu yang\u0131n\u0131 g\u00f6rd\u00fc\u011f\u00fc halde s\u00f6nd\u00fcrmek i\u00e7in ciddi bir gayret g\u00f6stermeyenlerin s\u0131rt\u0131na binecektir!..<\/strong><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t

\n\t\t\t\t\t\t
\n\t\t\t\t\t
\n\t\t\t
\n\t\t\t\t\t\t
\n\t\t\t\t
\n\t\t\t\t\t\t\t\t\t
  1. (Bak: \u0130\u015f Bankas\u0131 k\u00fclt\u00fcr yy. 18. Bas\u0131m. Sh. 339)<\/li>
  2. https:\/\/www.youtube.com\/watch?v=aHdhCh9pnIE&feature=youtu.be<\/li>
  3. Riyaz\u00fc\u2019s- Salihin: 1-318<\/li>
  4. Riyaz\u00fc\u2019s- Salihin: 1-319<\/li>
  5. Riyaz\u00fc\u2019s- Salihin: 1-320<\/li>
  6. Ke\u015ffu\u2019l- Hafa: 1\/138, no: 397<\/li>
  7. Mustafa Kemal. Prof. Afet \u0130nan, Atat\u00fcrk ve Kad\u0131n Haklar\u0131n\u0131n Kazan\u0131lmas\u0131 Tarih Boyunca T\u00fcrk Kad\u0131nlar\u0131n\u0131n Hak ve G\u00f6revleri. 1968<\/li><\/ol>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"

    \u0130SLAM\u2019IN KADINA BAKI\u015eI VE ATAT\u00dcRK\u2019\u00dcN YAKLA\u015eIMI Mustafa Kemal\u2019in; \u201cKad\u0131n ve Toplum\u201d Konusunda Osmanl\u0131 D\u00f6neminde Yay\u0131nlanm\u0131\u015f Bir Yaz\u0131s\u0131 \u201cBir devr-i tecedd\u00fctte en ziyade \u015feref veren bir \u015fey varsa o da o devirde, o medeniyette kad\u0131n\u0131n i\u015fgal etti\u011fi mertebe-i i\u00e7timaiye oldu\u011funa zerre kadar \u015f\u00fcphe etmemek icabeder. \u2026 Tarihin ba\u015ftan a\u015fa\u011f\u0131 m\u00fctalaas\u0131ndan m\u00fcsteban olan hakayik-i m\u00fcsbitedendir ki, kad\u0131n, […]<\/p>\n","protected":false},"author":13,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[98],"tags":[],"class_list":["post-17402","post","type-post","status-publish","format-standard","hentry","category-ozel-yazilar"],"_links":{"self":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts\/17402","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/users\/13"}],"replies":[{"embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/comments?post=17402"}],"version-history":[{"count":3,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts\/17402\/revisions"}],"predecessor-version":[{"id":33757,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts\/17402\/revisions\/33757"}],"wp:attachment":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/media?parent=17402"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/categories?post=17402"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/tags?post=17402"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}