{"id":1752,"date":"2010-02-23T12:41:29","date_gmt":"2010-02-23T12:41:29","guid":{"rendered":"https:\/\/www.millicozum.com\/mc\/2010\/02\/23\/karanlik-kafalarin-aydinlik-cikmazi\/"},"modified":"2010-02-23T12:41:29","modified_gmt":"2010-02-23T12:41:29","slug":"karanlik-kafalarin-aydinlik-cikmazi","status":"publish","type":"post","link":"https:\/\/www.millicozum.com\/mc\/2010\/mart-2010\/karanlik-kafalarin-aydinlik-cikmazi\/","title":{"rendered":"KARANLIK KAFALARIN AYDINLIK \u00c7IKMAZI!"},"content":{"rendered":"

<\/em><\/strong><\/p>\n

\u201c(M\u00fcnaf\u0131klar (Gizli Yahudi, H\u0131ristiyan ve Dinsiz olduklar\u0131n\u0131 saklay\u0131p M\u00fcsl\u00fcman ismiyle dola\u015fanlar) arada bocalay\u0131p dururlar. Ne onlarla (Yahudi ve H\u0131ristiyan g\u00e2vurlarla) ne bunlarla (M\u00fcsl\u00fcmanlarla uyu\u015furlar ve hi\u00e7bir tarafa yaranamazlar)\u201d (Nisa: 143) ayeti, Frans\u0131z Yahudi masonlar\u0131n\u0131n \u201cayd\u0131nlanma\u201d safsatas\u0131na, \u015eamanist-T\u00fcrk\u00e7\u00fcl\u00fck sosunu katan baz\u0131 ulusalc\u0131lar\u0131n durumuna ne g\u00fczel uymaktad\u0131r.<\/em><\/strong><\/p>\n

Ayd\u0131nl\u0131k 27 Aral\u0131k 2009 say\u0131s\u0131nda, \u00f6nce, ger\u00e7ek ve \u00f6rnek bir \u0130slam \u00c2limi ve Kur\u2019an m\u00fcfessiri olan ve Bal\u0131kesir civar\u0131nda \u015fanl\u0131 kurtulu\u015f m\u00fccadelesini ba\u015flatan Rahmetli Hasan Basri \u00c7antay Hocaefendinin kaleminden, \u0130stiklal Mar\u015f\u0131 \u015fairimiz m\u00fccahit ve muttaki insan Mehmet Akif Ersoy\u2019u sahipleniyor ve sayg\u0131 g\u00f6steriyor tavr\u0131 tak\u0131n\u0131yordu.<\/strong><\/p>\n

\u00a0<\/p>\n

Ama \u0130stiklal Mar\u015f\u0131m\u0131zdaki \u201cHak, \u015eehadet, Ezan\u201d kavramlar\u0131ndan g\u0131c\u0131k ald\u0131\u011f\u0131n\u0131 a\u00e7\u0131klayan E. Pa\u015fa bozuntular\u0131n\u0131 ba\u011fr\u0131na bast\u0131klar\u0131 da esefle hat\u0131rlan\u0131yordu!?<\/strong><\/p>\n

Hemen \u00f6ncesindeki sayfalar\u0131nda ise, B\u00fclent Serim, sefil ve sivri diliyle Mehmet Akifi Milli \u015fair ve m\u00fccahit yapan, Hasan Basri \u00c7antay\u2019\u0131 \u00e2lim ve faz\u0131l k\u0131lan, Y\u00fcce Kur\u2019an\u2019\u0131m\u0131z\u0131n dersinin verildi\u011fi, \u0130mam Hatip okullar\u0131na ve mensuplar\u0131na derin bir h\u0131n\u00e7la sald\u0131r\u0131l\u0131yor, b\u00f6ylece halk\u0131m\u0131za ve inanc\u0131m\u0131za olan sayg\u0131s\u0131zl\u0131klar\u0131 sayfalar\u0131ndan ta\u015f\u0131yordu.<\/strong> <\/strong><\/p>\n

Ercan dolap\u00e7\u0131 \u015funlar\u0131 aktar\u0131yordu:<\/strong><\/p>\n

\u201c\u00c7antay’a s\u00f6yledi\u011fi “iyi bir M\u00fcsl\u00fcman ilmi de iyi bilmeli ve ilimde de ahl\u00e2kta oldu\u011fu gibi ileri olmal\u0131” s\u00f6zleri Akif’in ilme, verdi\u011fi \u00f6nemi g\u00f6steriyor. Baytar Mektebi’nde okurken “Pasteur’\u00fcn resmini s\u0131k s\u0131k \u00f6p\u00fcyor” olmas\u0131 da ilme olan inanc\u0131n\u0131n kan\u0131t\u0131.<\/em><\/strong><\/p>\n

Edirne’de ittihat ve Terakki Cemiyeti’nin \u00f6nderlerinden Talat Pa\u015fa ile de dost olan Akif, 1908 Devrimi’nden sonra Cemiyete \u00fcye olur. Ancak ‘mutlak itaat’ maddesinden dolay\u0131 yemin metnini de\u011fi\u015ftirir.\u201d <\/em><\/strong><\/p>\n

\u00c7\u00fcnk\u00fc Mehmet Akif o \u201cmutlak itaatin\u201d Mason Localar\u0131na ve Siyonist Yahudi odaklar\u0131na istendi\u011fini, Kur\u2019an ferasetiyle sezmi\u015ftir. Ve Aziz Atat\u00fcrk de bu milletin m\u00fc\u2019min, Mehmet Akif\u2019in ise Kur\u2019an \u00e2limi oldu\u011funu bildi\u011fi i\u00e7in Onu davet etmi\u015ftir.<\/strong><\/p>\n

\u201c\u0130stanbul’da ya\u015fam dayan\u0131lmaz olunca da Mustafa Kemal’in \u00e7a\u011fr\u0131s\u0131 \u00fczerine solu\u011fu Ankara’da al\u0131r. Cebinde 36 kuru\u015fu vard\u0131r! Mustafa Kemal Pa\u015fa, “iman cephemizi kuvvetlendirdiniz” diyerek Onu Meclis kap\u0131s\u0131nda kar\u015f\u0131lar. Ankara’da milletvekilli\u011fiyle yetinmez, Anadolu\u2019yu gezerek ayd\u0131nlatan konu\u015fmalar\u0131na devam eder.\u201d<\/em><\/strong><\/p>\n

Ankara’da Burdur vekili iken bir ara bakanl\u0131k teklifi edilir. Akif “daha fazla \u00fcst\u00fcme gelmeyin bunu da b\u0131rak\u0131r\u0131m” diyerek geri \u00e7evirir. Mehmet Akif, Ankara’n\u0131n so\u011fu\u011funda \u00fcst\u00fcne giyecek bir paltosu bile yokken Milli Mar\u015f yar\u0131\u015fmas\u0131na para \u00f6d\u00fcl\u00fc nedeniyle kat\u0131lmaz. Zorla ikna edilir ve bir \u00e7\u0131rp\u0131da Mar\u015f\u0131 yazar. Verilen \u00f6d\u00fcl\u00fc yoksul kad\u0131nlara ve \u00e7ocuklara \u00f6rme i\u015fleri \u00f6\u011fretmek \u00fczere a\u00e7\u0131lan Dar\u00fclmesai’ye verir.\u201d<\/em><\/strong><\/p>\n

\u201cHasan Basri, Akif’in karakterini \u015fu sat\u0131rlarla anlat\u0131yor: “Akif hayat\u0131nda bir kere bile kendisini d\u00fc\u015f\u00fcnmedi, hep cemiyeti i\u00e7in ya\u015fad\u0131, insaniyet ve milleti i\u00e7in ya\u015fad\u0131. \u015eiirlerini de bu do\u011frultuda yazd\u0131. Onun en \u00e7ok sinirlendi\u011fi \u015fey vatan, millet gibi mukaddesat\u0131na s\u00f6vmekten ibarettir. Bu sahada aff\u0131 yoktur. M\u00fcthi\u015f bir k\u0131\u015f g\u00fcn\u00fcndeyiz. Akif’i k\u0131r bir ceketle g\u00f6r\u00fcyoruz. \u00dc\u015f\u00fcyor. Hissettirmemeye \u00e7al\u0131\u015f\u0131yor. Tahkik ettim; paltosunu evinin kap\u0131s\u0131na gelen \u00e7\u0131plak bir fakire giydirmi\u015f!”<\/em><\/strong><\/p>\n

Diyen yazar Mehmet Akif\u2019in bu y\u00fcksek ahlak\u0131n\u0131 Kur\u2019an\u2019dan ve \u0130slam\u2019dan ald\u0131\u011f\u0131n\u0131 bilmez mi? Ayn\u0131 derginin birka\u00e7 sayfa \u00f6ncesinde \u0130mam Hatip ve Kur\u2019an d\u00fc\u015fmanl\u0131\u011f\u0131 yap\u0131lmas\u0131 bunlar\u0131n m\u00fcnaf\u0131kl\u0131\u011f\u0131n\u0131 ve korkakl\u0131\u011f\u0131n\u0131 g\u00f6stermez mi?<\/strong><\/p>\n

\u201cHasan Basri Bey, Akif’in en b\u00fcy\u00fck d\u00fc\u015fman\u0131n\u0131n riyak\u00e2rl\u0131k ve din ad\u0131na yap\u0131lan maskaral\u0131klar oldu\u011funu yaz\u0131yor. Ankara’da bir g\u00fcn “Cemiyet-i Diniye” nam\u0131 ad\u0131nda bir te\u015fekk\u00fcl kurmak isteyenlerden birisi, kap\u0131s\u0131n\u0131 \u00e7alar. O, bu teklifi duyar duymaz yerinden f\u0131rlar ve “Anadolu’da da bir 31 Mart m\u0131 \u00e7\u0131kartmak istiyorsunuz? B\u00f6yle bir te\u015febb\u00fcs halinde kar\u015f\u0131n\u0131zda evvela Akif’i bulursunuz! Haydi defol \u015furadan!”<\/em><\/strong> der.\u201d<\/strong><\/p>\n

\u00c7\u00fcnk\u00fc Akif 31 Mart\u2019\u0131n Sultan Abd\u00fclhamit\u2019e ve \u0130slamiyet\u2019e y\u00f6nelik bir komplo oldu\u011funu bilmektedir ve Cumhuriyet T\u00fcrkiye\u2019sinde de, ayn\u0131 Masonik mahfillerin \u201cM\u00fcsl\u00fcman\u0131 k\u00f6t\u00fclemek ve gerici g\u00f6stermek\u201d i\u00e7in benzer tezg\u00e2hlar\u0131 tertipleyeceklerini sezmi\u015f ve bu \u00f6ng\u00f6r\u00fcs\u00fc maalesef Menemen\u2019de ger\u00e7ekle\u015fmi\u015ftir.<\/strong><\/p>\n

Ayn\u0131 dergide B\u00fclent Serim \u201cY\u00d6K\u2019\u00fcn katsay\u0131 karar\u0131 Anayasa\u2019ya ayk\u0131r\u0131\u201d ba\u015fl\u0131kl\u0131 yaz\u0131s\u0131nda:<\/strong><\/p>\n

\u201cY\u00d6K Genel Kurulu’nun 21 Temmuz 2009 g\u00fcnl\u00fc toplant\u0131s\u0131nda, beklendi\u011fi gibi \u00fcniversiteye giri\u015fte puan\u0131 etkileyen ve orta\u00f6\u011fretim ba\u015far\u0131 puan\u0131na eklenen katsay\u0131 e\u015fitlenmi\u015f; \u0130stanbul Barosu’nun a\u00e7t\u0131\u011f\u0131 dava \u00fczerine Dan\u0131\u015ftay 8. Dairesi, farkl\u0131 hukuksal durumda bulunan \u00f6\u011frencilerin e\u015fit ko\u015fullarda yar\u0131\u015fmalar\u0131n\u0131n Anayasa’n\u0131n e\u015fitlik ilkesine ayk\u0131r\u0131 oldu\u011fu gerek\u00e7esiyle Y\u00d6K karar\u0131n\u0131n y\u00fcr\u00fctmesini durdurmu\u015ftur.<\/em><\/strong><\/p>\n

Y\u00d6K\u2019\u00fcn ideolojik kararm\u0131\u015f!<\/em><\/strong><\/p>\n

Oysa Anayasa’da kabul edilen hukuk devletinin temelini olu\u015fturan laik hukuk, Atat\u00fcrk ilkeleri ve devrimiyle yo\u011frulmu\u015f, \u00e7a\u011fda\u015f ve evrensel hukuk kurallar\u0131n\u0131 i\u00e7selle\u015ftirmi\u015f hukuktur. Anayasa’n\u0131n buyurucu kurallar\u0131 gere\u011fi, anayasa yarg\u0131s\u0131 ve idari yarg\u0131, anayasal ilke ve kurallar\u0131 uygulayarak karar vermek zorundad\u0131r. “\u0130deolojik” olarak nitelense de, bu, anayasal hukuk sisteminin gere\u011fidir. Tersi durumda, Atat\u00fcrk\u00e7\u00fc laik Cumhuriyet’in ortada kalmayaca\u011f\u0131 a\u00e7\u0131kt\u0131r.<\/em><\/strong><\/p>\n

As\u0131l ideolojik olan Y\u00d6K’\u00fcn katsay\u0131 fark\u0131n\u0131 kald\u0131ran karar\u0131d\u0131r. \u00c7\u00fcnk\u00fc karar, meslek liselerini paravan olarak kullan\u0131p, \u00f6\u011fretim birli\u011fi ve laik e\u011fitim ilkesine, Anayasa’ya ayk\u0131r\u0131 olmas\u0131na kar\u015f\u0131n \u0130mam Hatip Lisesini bitirenlere y\u00fcksek\u00f6\u011fretimin t\u00fcm programlar\u0131n\u0131n kap\u0131s\u0131n\u0131 a\u00e7maktad\u0131r.<\/em><\/strong><\/p>\n

\u0130HL\u2019ler \u00e7izgiyi a\u015fm\u0131\u015fm\u0131\u015f!<\/em><\/strong><\/p>\n

Anayasa’n\u0131n ba\u015flang\u0131c\u0131 ile 2, 24, 42, 130 ve 174. madde kurallar\u0131 dikkate al\u0131nd\u0131\u011f\u0131nda, Atat\u00fcrk ilke ve devrimleri ile laiklik ilkesini T\u00fcrkiye Cumhuriyeti’nin temel dayana\u011f\u0131 yapan “Kurucu \u0130rade”nin, buna uygun, uygar ki\u015filikli, \u00e7a\u011fda\u015f sorunlar kar\u015f\u0131s\u0131nda sorumluluk \u00fcstlenen, devrimi i\u00e7selle\u015ftirmi\u015f yurtta\u015flar yeti\u015ftirebilmek i\u00e7in, laik ve \u00e7a\u011fda\u015f e\u011fitim sistemini de kabul etti\u011fi g\u00f6r\u00fclecektir. Tek tip insan yeti\u015ftirmek i\u00e7in laik e\u011fitim sistemi tek yol olarak kabul edilirken, bunun tek istisnas\u0131na \u00d6\u011fretim Birli\u011fi Yasas\u0131’n\u0131n 4. maddesinde yer verilmi\u015f ve imam hatip okullar\u0131 ile ilahiyat fak\u00fcltesinin imam hatip ve Kuran kursu \u00f6\u011freticisi yeti\u015ftirmek i\u00e7in kurulan okullar oldu\u011fu belirtilmi\u015ftir.<\/em><\/strong><\/p>\n

\u0130mam hatip liseleri ise Anayasa, \u00d6\u011fretim Birli\u011fi Yasas\u0131 ve Milli E\u011fitim Temel Yasas\u0131 ile bu Yasay\u0131 yorumlayan Anayasa Mahkemesi karar\u0131 uyar\u0131nca imam, hatip, Kuran kursu \u00f6\u011freticisi yeti\u015ftirmek ve yaln\u0131zca ilahiyat fak\u00fcltelerine \u00f6\u011frenci haz\u0131rlamak i\u00e7in kurulan okullard\u0131r. Ne var ki” bu okullar, 1950’den beri sergilenen yanl\u0131\u015f siyasal yakla\u015f\u0131mla say\u0131, konum, program, \u00f6\u011frenci g\u00f6r\u00fcnt\u00fcs\u00fc ve i\u015flevsel y\u00f6nden anayasal \u00e7izgiyi a\u015fm\u0131\u015flard\u0131r. <\/em><\/strong><\/p>\n

“Bu nedenle, katsay\u0131 fark\u0131 yarat\u0131larak da olsa, imam hatiplilerin kendi alanlar\u0131ndaki y\u00fcksek\u00f6\u011fretim programlar\u0131na gidebilmelerinin \u00f6n\u00fcn\u00fcn kapat\u0131lmas\u0131 gerekmektedir. Dinsel formasyonla yeti\u015fen ki\u015filerin devlet y\u00f6netimine getirilmesi, Atat\u00fcrk\u00e7\u00fc Cumhuriyet rejimi y\u00f6n\u00fcnden sak\u0131ncal\u0131d\u0131r. Demokratik ya da otoriter hi\u00e7bir rejim kendi kar\u015f\u0131tlar\u0131n\u0131n kendi okullar\u0131nda yeti\u015ftirilmesine izin vermez.<\/em><\/strong><\/p>\n

Al\u0131nan yeni Y\u00d6K karar\u0131n\u0131n ivedi bi\u00e7imde yarg\u0131ya ta\u015f\u0131nmas\u0131, laik e\u011fitim sistemi ve dolay\u0131s\u0131yla kamu yarar\u0131, hizmetin gerekleri y\u00f6n\u00fcnden son derece \u00f6nemlidir.\u201d<\/em><\/strong><\/p>\n

\u0130slam d\u00fc\u015fmanl\u0131\u011f\u0131n\u0131 kaleminden kusan bu ki\u015fiye g\u00f6re \u201cHerkes e\u015fit olabilir, e\u011fitim imk\u00e2nlar\u0131ndan ayn\u0131 oranda yararlanabilir\u2026 Ama Dini e\u011fitim alanlar ve \u0130mam Hatiplerde okuyanlar hari\u00e7tir. \u00c7\u00fcnk\u00fc onlar bilgili ve bilin\u00e7li m\u00fcminler ve \u0130slam\u2019\u0131 bilen ve sahiplenen kimselerdir.\u201d<\/strong><\/p>\n

Ayd\u0131n ge\u00e7inen ve karanl\u0131k kafalar\u0131na \u201cAyd\u0131nl\u0131k k\u0131l\u0131f\u0131\u201d ge\u00e7iren bu ki\u015filer, \u015fu s\u00f6zleri hak etmektedir:<\/strong><\/p>\n

\u201cTamam, siz M\u00fcsl\u00fcman de\u011filsiniz, olmayabilirsiniz\u2026 <\/strong><\/p>\n

Hatta bir k\u0131sm\u0131n\u0131z, aslen T\u00fcrk milletinden de\u011filsiniz, olmayabilirsiniz\u2026<\/strong><\/p>\n

Ama ke\u015fke ve hi\u00e7 de\u011filse, temel insan haklar\u0131na duyarl\u0131 ve halk\u0131m\u0131z\u0131n inanc\u0131na sayg\u0131l\u0131 birer adam olabilseydiniz!\u201d <\/strong><\/p>\n

Ayd\u0131nl\u0131k\u2019\u0131n din istismarc\u0131l\u0131\u011f\u0131!..<\/strong> <\/strong><\/p>\n

\u201cAyd\u0131nl\u0131k\u2019\u0131n habercili\u011fini \u0130ncil iki bin y\u0131l \u00f6nce bildirmi\u015f\u201dmi\u015f\u2026 <\/strong><\/p>\n

\u2018Karanl\u0131kta s\u00f6yledi\u011finiz her \u015fey Ayd\u0131nl\u0131k’ta duyulacak’ denmekteymi\u015f!<\/strong><\/p>\n

Ayd\u0131nl\u0131k’\u0131n yay\u0131n\u0131n\u0131 bir ay durdurdular. “Ayd\u0131nl\u0131k\u2019\u0131n haber yapmas\u0131n\u0131 engellemek m\u00fcmk\u00fcn m\u00fc?” diye soruyor, H\u0131ristiyan bir yurtta\u015f\u0131m\u0131z ve “Ne m\u00fcmk\u00fcn!” diye de ekliyor. \u00d6yle bir kan\u0131t getiriyor ki, vay anas\u0131n\u0131 diye okuyoruz. Me\u011fer \u201cAyd\u0131nl\u0131k’\u0131n iki bin y\u0131l sonra ne i\u015fler yapaca\u011f\u0131 \u0130ncil’le tebli\u011f edilmi\u015f.\u201d bulunuyor!? \u0130nanmayan, a\u00e7s\u0131n \u0130ncil’e, yani Ahdi Cedit (Yeni Ahit)’e baks\u0131n. Aynen aktar\u0131yoruz:<\/em><\/strong><\/p>\n

“\u00c7\u00fcnk\u00fc a\u00e7\u0131\u011fa \u00e7\u0131kar\u0131lamayacak \u00fcst\u00fc kapal\u0131 bir \u015fey yoktur. Ne de \u00f6\u011frenilemeyecek gizli bir sorun. Karanl\u0131kta s\u00f6yledi\u011finiz her \u015fey Ayd\u0131nl\u0131k’ta duyulacak. D\u00f6rt duvar aras\u0131nda kula\u011fa f\u0131s\u0131ldad\u0131klar\u0131n\u0131z, damlardan yay\u0131lacak. (Luka, 12:23. ayet)<\/em><\/strong><\/p>\n

Yurtd\u0131\u015f\u0131na ka\u00e7\u0131rd\u0131\u011f\u0131n\u0131z y\u00fcz milyonlarca dolar\u0131 kasalar\u0131n\u0131za emanet edeceksiniz. Sonra o kasan\u0131za 20-25 \u00f6de diye f\u0131s\u0131ldayacaks\u0131n\u0131z. Karanl\u0131kta m\u0131 kalacak san\u0131yordunuz, damdan dama yay\u0131lmaz m\u0131 o f\u0131s\u0131ldad\u0131klar\u0131n\u0131z? Ayd\u0131nl\u0131k’\u0131n g\u00f6revi, haram yiyenleri ve KKTC’yi yok etme planlar\u0131n\u0131 millete duyurmak de\u011fil m\u00ee?<\/em><\/strong><\/p>\n

D\u00f6rt Kitab\u0131n d\u00f6rd\u00fcn\u00fc de a\u00e7\u0131n, haram yiyenlerin cehennemlik oldu\u011funu okuyacaks\u0131n\u0131z.<\/em><\/strong><\/p>\n

Kitaps\u0131zlar.<\/em><\/strong><\/p>\n

Cehennemde \u00f6yle \u00f6teki d\u00fcnyadaki cehennem de\u011fil!<\/em><\/strong><\/p>\n

Yarg\u0131n\u0131n \u00f6n\u00fcne \u00e7\u0131kacaklar\u0131 g\u00fcnler yak\u0131nd\u0131r, yak\u0131n.\u201d<\/em><\/strong><\/p>\n

S\u00f6zleriyle, ahirete, ilahi vahye ve n\u00fcb\u00fcvvete inanmad\u0131klar\u0131 halde, bir \u0130ncil ayetini kendi hakl\u0131l\u0131klar\u0131na delil g\u00f6sterme \u00e7eli\u015fkisinden kurtulam\u0131yorlard\u0131.<\/strong><\/p>\n

\u0130smet \u0130n\u00f6n\u00fc, Lionslar\u0131n ve Masonlar\u0131n ma\u015fas\u0131yd\u0131!<\/strong> <\/strong><\/p>\n

Bu g\u00fcnk\u00fc \u015eamanist, kom\u00fcnist, ve sahte Kemalist ulusalc\u0131lar\u0131n eleba\u015flar\u0131 da; Rotary, Lions ve Enc\u00fcmen-i Dani\u015f gibi Mason kuklalar\u0131yd\u0131 ve yularlar\u0131 k\u00fcresel g\u00fc\u00e7lerin avucundayd\u0131!<\/strong><\/p>\n

Gazeteci-yazar ilhami Soysal, Lions’lar\u0131n Masonlukla ili\u015fkisi konusunda Nermin Sungur’un sorular\u0131n\u0131 \u015f\u00f6yle cevaplam\u0131\u015ft\u0131:<\/p>\n

Soru: Lions ve Masonluk ili\u015fkileri konusunda dayanaklar\u0131n\u0131z nedir? <\/strong><\/p>\n

Soysal: Lions Kul\u00fcpleri Masonlar\u0131n bir nevi anaokuludur. Bu kul\u00fcpler Tamam\u0131yla Masonluk ilkelerine g\u00f6re \u00e7al\u0131\u015f\u0131rlar. T\u00f6renleri, sembolleri, \u00fcye al\u0131mlar\u0131, \u00fcyeleri \u00e7al\u0131\u015ft\u0131rma bi\u00e7imleri, renkleri (mor, lacivert, sar\u0131) b\u00fct\u00fcn bunlar\u0131n hepsi Masonlardan etkilenmi\u015ftir. Benzerli\u011fin bu kadar\u0131 da biraz fazla kan\u0131mca, ayr\u0131ca Lions Kul\u00fcpleri’nin b\u00fct\u00fcn \u00fcst d\u00fczey y\u00f6neticileri de Masonlardan gelmedir? Lions Kul\u00fcpleri hemen her semtte kurulurlar. Yani say\u0131lar\u0131 \u00e7oktur. Kurulan her kul\u00fcpte de o y\u00f6renin en zengin ve mesle\u011finde sivrilmi\u015f ki\u015filerini al\u0131r ve onlara ba\u015fkanl\u0131k payesi verirler. (Yeni G\u00fcndem. 21-27 Temmuz l986 Say\u0131: 27)<\/em><\/strong><\/p>\n

Lions kul\u00fcb\u00fcne T\u00fcrkiye’de kurulmas\u0131 i\u00e7in izin veren h\u00fck\u00fcmet kararnamesi ve h\u00fck\u00fcmet \u00fcyeleri<\/strong><\/p>\n

1.4.1963 tarihli Resmi gazetede de yay\u0131nlanan 6\/1607 numaral\u0131 karar \u015fu \u015fekildedir.<\/p>\n

\u0130\u00e7 i\u015fleri Bakanl\u0131\u011f\u0131n\u0131n 30-3957\/38530 say\u0131l\u0131 yaz\u0131s\u0131 \u00fczerine 3512 say\u0131l\u0131 kanunun 10. maddesine g\u00f6re, Bakanlar Kurulunca 1.4.1963 tarihinde L\u0130ONS INTERNATIONAL Kul\u00fcb\u00fcn\u00fcn T\u00fcrkiye’de kurulmas\u0131na karar verilmi\u015ftir.<\/p>\n

\u0130mza: Cumhurba\u015fkan\u0131<\/p>\n

Cemal G\u00fcrsel<\/p>\n

Ba\u015fbakan…………………………………………………..\u0130smet \u0130n\u00f6n\u00fc<\/p>\n

\u00c7al\u0131\u015fma Bakan\u0131…………………………………………..B\u00fclent Ecevit (Bilderbergli)<\/p>\n

\u0130mar Ve Iskan Bakan\u0131…………………………………..Kerim G\u00f6kay (Mason)<\/p>\n

Devlet Bakan\u0131 ve Ba\u015fb. Yrd\u2026\u2026\u2026\u2026\u2026\u2026.\u2026…. H. Din\u00e7er (Mason)<\/p>\n

Devlet Bakan\u0131 ve Ba\u015fb. Yrd………………………… T. Feyzio\u011flu (Mason)<\/p>\n

Devlet Bakan\u0131……………………………………………..A.\u015e. A\u011fano\u011flu (Mason)<\/p>\n

Devlet Bakan\u0131……………………………………………..N. \u00d6kten (Mason)<\/p>\n

D\u0131\u015fi\u015fleri Bakan\u0131………………………………………….. F.C. Erkin (Mason)<\/p>\n

Maliye Bakan\u0131……………………………………………..F. Melen (Mason)<\/p>\n

Ticaret Bakan\u0131………………..\u2026\u2026\u2026\u2026\u2026.\u2026\u2026……M. Ete (Mason)<\/p>\n

<\/strong><\/p>\n

Ayd\u0131nl\u0131k\u00e7\u0131lar\u0131n; Yahudi as\u0131ll\u0131 Simavnal\u0131\u00a0 \u015eeyh Bedrettin hayranl\u0131\u011f\u0131!<\/strong><\/p>\n

Dervi\u015f ve ermi\u015f ge\u00e7inen \u015eeyh Bedrettin, tan\u0131nm\u0131\u015f bir din istismarc\u0131s\u0131 ve Simavna askeri kad\u0131s\u0131yd\u0131. Babas\u0131 \u0130srail adl\u0131 bir Yahudi \u00e7\u0131f\u0131t\u0131yd\u0131. G\u00fcn\u00fcm\u00fcz kom\u00fcnizmine \u00e7ok benzeyen bir doktrin geli\u015ftirmi\u015f ve g\u00f6r\u00fc\u015flerini yaymaya \u00e7al\u0131\u015fm\u0131\u015ft\u0131r. Bu \u015fah\u0131sa g\u00f6re, “Evren yarat\u0131lmam\u0131\u015ft\u0131r, yok ta olmayacakt\u0131r, \u00f6l\u00fcmden sonra dirilme olmad\u0131\u011f\u0131 gibi, d\u00fcnyan\u0131n d\u0131\u015f\u0131nda ba\u015fka bir alem de yoktur; ruh bedenden ayr\u0131 ba\u011f\u0131ms\u0131z bir varl\u0131k de\u011fildir; bedenle birlikte ruh ta g\u00f6\u00e7er gider; b\u00fct\u00fcn dinler e\u015fit mallar da ortak olmal\u0131d\u0131r!”<\/strong><\/p>\n

Ayr\u0131ca Bedrettin’in sa\u011f kolu kendi gibi din de\u011fi\u015ftirip, Torlak Kemal ad\u0131n\u0131 alan Manisal\u0131 Samuel ad\u0131nda bir Yahudi u\u015fa\u011f\u0131yd\u0131. Torlak Kemal kent kent gezerek, \u015eeyh Bedrettin’in g\u00f6r\u00fc\u015flerini Balkanlar’da yaymaya \u00e7al\u0131\u015fm\u0131\u015ft\u0131r.<\/strong><\/p>\n

Trakya’da yay\u0131lan bu g\u00f6r\u00fc\u015f, o kadar taraftar toplad\u0131 ki, Sultan 1. Mehmet’in g\u00f6revlendirdi\u011fi Saruhan Beyi’nin ordusunu ve daha sonra yeni Saruhan Beyi Ayd\u0131n l\u0131 Ali Beyin ordusunu yenilgiye u\u011fratabilecek kadar g\u00fc\u00e7lendi. Ancak \u015eehzade Murat, yeni bir orduyla bunu bast\u0131r\u0131p, eleba\u015flar\u0131n\u0131 idam ettirdi.<\/strong>[1]<\/strong><\/strong><\/a> <\/strong><\/p>\n

Kud\u00fcs \u0130brani \u00dcniversitesi yay\u0131nlar\u0131nda yukar\u0131da ad\u0131 ge\u00e7en \u015fah\u0131slar\u0131n Yahudi olmalar\u0131ndan ve yapt\u0131klar\u0131 tahribattan \u00f6vg\u00fc ile s\u00f6z edilmektedir.<\/strong><\/p>\n

Ayr\u0131ca bu tahribat Masonlarca da takdir edilmektedir. B\u00fcy\u00fck Mason \u00fcstadlar\u0131ndan Cemil Sena, \u201cHz. Muhammed’in Felsefesi” adl\u0131 kitab\u0131n, 491’inci sayfas\u0131nda \u015eeyh Bedrettin’den \u00f6vg\u00fc ile bahsetmektedir. Kendisi de di\u011fer masonlar gibi, ayn\u0131 yolda y\u00fcr\u00fcd\u00fc\u011f\u00fcn\u00fc, kaleme ald\u0131\u011f\u0131 ad\u0131 ge\u00e7en eserin her sayfas\u0131nda dine sald\u0131rmas\u0131yla ispatlam\u0131\u015ft\u0131r. <\/strong><\/p>\n

Milletimizin ba\u015f\u0131na gelen belalar\u0131 ve \u00e7\u0131k\u0131\u015f yollar\u0131n\u0131 Kur\u2019an ayetleriyle a\u00e7\u0131klayan Mehmet Akif\u2019ten sonra \u201cCumhuriyet\u2019in \u00f6rnek ayd\u0131n\u0131\u201d diye \u00e7ok az\u0131l\u0131 bir \u0130slam d\u00fc\u015fman\u0131 ve Selanikli Yahudi as\u0131ll\u0131 ve kom\u00fcnizmin T\u00fcrkiye k\u00e2hyalar\u0131 Zekeriya ve Sabiha Sertel\u2019lerin \u00f6v\u00fclmesi bunlar\u0131n ger\u00e7ek niyetini ortaya koymaktayd\u0131.<\/strong><\/p>\n

Sertel Gazetecilik Vakf\u0131 Ba\u015fkan\u0131 Dr. Y\u0131ld\u0131z Sertel 19 Aral\u0131k’ta G\u00f6ztepe’deki evinde ya\u015fam\u0131n\u0131 yitirdi\u011finde 86 ya\u015f\u0131ndayd\u0131. Sabiha-Zekeriya Sertel’in Cumhuriyetle ya\u015f\u0131t ufak-tefek k\u0131zlar\u0131, yaman bir solcu, \u00f6rnek bir cumhuriyet\u00e7i, parlak bir ayd\u0131nd\u0131. M\u00fccadeleler i\u00e7inde ge\u00e7en ya\u015fam\u0131, hasta yata\u011f\u0131nda sona erdi. Onu son yolculu\u011funa birka\u00e7 gazeteci dostu, y\u00f6renin belediye ba\u015fkan\u0131 ve yak\u0131nlar\u0131 u\u011furlad\u0131. Sertel, B\u00fcy\u00fckada’daki aile mezarl\u0131\u011f\u0131nda topra\u011fa verildi.<\/p>\n

\u201cDin nedir?\u201d \u201cDin nas\u0131l do\u011fmu\u015ftur?\u201d \u201cDin ni\u00e7in \u00f6l\u00fcyor?\u201d gibi bro\u015f\u00fcrlerle \u0130slam d\u00fc\u015fmanl\u0131\u011f\u0131 yapan ve toplumu Dinsiz-Kom\u00fcnist yapmaya \u00e7al\u0131\u015fan Zekeriya-Sabiha Sertellerin Yahudi as\u0131ll\u0131 olduklar\u0131n\u0131, TAN Gazetesinin di\u011fer orta\u011f\u0131 Halil L\u00fctf\u00fc D\u00f6rd\u00fcnc\u00fc\u2019n\u00fcn de yine Yahudi d\u00f6nmesi \u00e7\u0131f\u0131tl\u0131\u011f\u0131n\u0131 ya bilmeyen veya kas\u0131tl\u0131 olarak gizleyen C\u00fcneyt Akal\u0131n:<\/p>\n

\u201cSo\u011fuk Sava\u015f’\u0131n \u00fclkemizdeki ba\u015flang\u0131\u00e7 tarihi Tan Matbaas\u0131’n\u0131n bas\u0131l\u0131\u015f\u0131d\u0131r. Stalin’in Kars ve Ardahan’\u0131 istedi\u011fini \u00f6ne s\u00fcren k\u0131\u015fk\u0131rt\u0131lm\u0131\u015f bir gurup 4 Aral\u0131k 1945 g\u00fcn\u00fc Beyaz\u0131t’ta toplanarak “kahrolsun kom\u00fcnistler” sloganlar\u0131yla Tan Matbaas\u0131na y\u00fcr\u00fcm\u00fc\u015f, matbaay\u0131 y\u0131k\u0131p yakt\u0131ktan sonra’ Beyo\u011flu’ndaki La Turguie<\/st1:personname> dergisine y\u00f6nelmi\u015flerdi. Sald\u0131rganlara g\u00f6z yumulurken gazeteyi \u00e7\u0131karan Sabiha ve Zekeriya Sertel tutukland\u0131. T\u00fcrkiye ad\u0131m ad\u0131m Amerikan y\u00f6r\u00fcngesine girerken, fa\u015fist bask\u0131lar\u0131n ya\u015famlar\u0131n\u0131 dayan\u0131lmaz k\u0131ld\u0131\u011f\u0131 Serteller T\u00fcrkiye’den ka\u00e7mak zorunda kald\u0131lar! <\/em><\/strong><\/p>\n

Diyor, ama bu az\u0131l\u0131 Yahudi d\u00f6nmezi ve \u0130slam D\u00fc\u015fman\u0131 \u00e7iftin:<\/strong><\/p>\n

    \n
  1. a) <\/strong>1917\u2019de evlendikten sonra, niye Rusya\u2019ya de\u011fil de Yahudi akrabalar\u0131n\u0131n yan\u0131na ve kapitalist Amerika\u2019ya gidip Colombiya \u00dcniversitesinde bulunduklar\u0131 ve Kurtulu\u015f Sava\u015f\u0131ndan kaytard\u0131klar\u0131n\u0131<\/strong><\/li>\n<\/ol>\n

    b) <\/strong>Zekeriya-Sabiha Sertellerin, \u201cAtat\u00fcrk ve \u0130n\u00f6n\u00fc d\u00f6neminde niye tutukland\u0131klar\u0131n\u0131?\u201d bir t\u00fcrl\u00fc a\u00e7\u0131klayam\u0131yordu.<\/strong><\/p>\n

    Yahudi Bo\u011faz A\u015firetli Y\u0131ld\u0131z Sertel ya\u015fam\u0131n\u0131n son y\u0131llar\u0131nda bir N\u00e2z\u0131m heykeli yapt\u0131rmak i\u00e7in u\u011fra\u015f\u0131yordu. <\/strong><\/p>\n

    Solcu-cumhuriyet\u00e7i, ama \u0130slam d\u00fc\u015fman\u0131!<\/em><\/strong><\/p>\n

    Zekeriya Sertel, Cumhuriyet d\u00f6neminin en se\u00e7kin gazetecilerindendir. Selanik\u2019te ba\u015flayan gazetecilik ya\u015fam\u0131na, Cumhuriyet gazetesinin kurucular\u0131ndan birisi olarak devam etmi\u015f, devrin en \u00f6nemli dergilerinden Resimli Ay’\u0131 yay\u0131mlam\u0131\u015f, N\u00e2z\u0131m Hikmet’i T\u00fcrk okurlarla bulu\u015fturmu\u015ftu. Zekeriya Sertel, T\u00fcrkiye’nin ilk ansiklopedisi olan Hayat Ansiklopedisi’ni de haz\u0131rlam\u0131\u015ft\u0131.<\/em><\/strong><\/p>\n

    Gazetecilik mesle\u011fini benimseyen ilk kad\u0131nlardan biri olan Sabiha Sertel, e\u015fine g\u00f6re daha solda idi. T\u00fcrkiye Kom\u00fcnist Partisi’nin \u00e7al\u0131\u015fmalar\u0131na kat\u0131ld\u0131. Budape\u015fte Radyosu’nun T\u00fcrk\u00e7e yay\u0131nlar servisinde \u00e7al\u0131\u015ft\u0131. <\/em><\/strong><\/p>\n

    Bu dinsiz Sabiha ve Zekeriya Sertellerin heykelini dikmeye ve M\u00fcsl\u00fcman T\u00fcrk milletine model diye g\u00f6stermeye \u00e7al\u0131\u015ft\u0131klar\u0131 Naz\u0131m Hikmet, Rus i\u015fgalinden sonra Polonya\u2019dan ka\u00e7\u0131p \u0130stanbul\u2019a ve Osmanl\u0131ya s\u0131\u011f\u0131nan, ad\u0131 Konstantin Borzecki iken Mustafa Celalettin Pa\u015fa ismini alan Yahudi\u2019nin s\u00fclalesindendir ve bizzat Atat\u00fcrk taraf\u0131ndan takip ettirilmi\u015ftir. Ay\u0131 Naz\u0131m Hikmet\u2019e \u015fimdi AKP\u2019nin sahip \u00e7\u0131kmas\u0131 da ilgin\u00e7tir. Eh, nas\u0131l olsa ayn\u0131 Siyonist merkezlere hizmet edilmektedir.<\/p>\n

    Bunlar\u0131n derdi; ne T\u00fcrkiye\u2019dir ve ne de milletimizin huzur, refah ve h\u00fcrriyetidir.<\/p>\n

    Yeg\u00e2ne gayeleri ve b\u00fct\u00fcn gayretleri bir avu\u00e7 Yahudi ve Ermeni d\u00f6nmesi kom\u00fcnist komitac\u0131n\u0131n ve Mason-hain \u0130ttihat ve terakki art\u0131klar\u0131n\u0131n \u00fclkemizdeki gizli diktatoryas\u0131n\u0131 ve Atat\u00fcrk\u2019\u00fcn kapatt\u0131\u011f\u0131 ama \u0130smet \u0130n\u00f6n\u00fc\u2019n\u00fcn serbest b\u0131rakt\u0131\u011f\u0131 (sh.384) masonlar ve alt kurulu\u015flar\u0131 Rotary ve Lionslar\u0131n mutlak s\u00f6m\u00fcr\u00fc ve hakimiyet saltanat\u0131n\u0131 devam ettirmeye y\u00f6neliktir.<\/p>\n

    3 D y\u00f6ntemi:<\/strong><\/p>\n

    \u201cDinsizlik, Despotiklik ve Devirmecilik\u201d bu ayd\u0131nlanmac\u0131 k\u0131l\u0131kl\u0131 Masonik ve gizli az\u0131nl\u0131k tak\u0131m\u0131n\u0131n yeg\u00e2ne sermayeleridir.<\/strong><\/p>\n

    Bilmiyorlar veya bilmek istemiyorlar ki:<\/strong><\/p>\n

    \u0130slam; a\u011fa\u00e7lar\u0131n, hayvanlar\u0131n, kayalar\u0131n ve topraklar\u0131n de\u011fil, halk\u0131m\u0131z\u0131n, yani kendi insan\u0131m\u0131z\u0131n dini, de\u011feri, \u015ferefi ve birlik iksiridir.<\/strong><\/p>\n

    \u0130slam\u2019a d\u00fc\u015fmanl\u0131k, halk\u0131m\u0131za d\u00fc\u015fmanl\u0131k demektir. \u0130\u015fte bu y\u00fczden \u015fu Darwinist-Kom\u00fcnist d\u00f6k\u00fcnt\u00fclerinin tamam\u0131n\u0131 toplarsan\u0131z bir k\u00f6y etmeyecektir. Bunun i\u00e7in marjinal bir kesimdir. Hi\u00e7bir zaman halk\u0131m\u0131zla b\u00fct\u00fcnle\u015fememi\u015f, toplum bunlara y\u00fcz vermemi\u015ftir. Ve bunu bildikleri i\u00e7indir ki, yani halk\u0131n tensibi ve deste\u011fi ile bir yere gelme imk\u00e2n ve ihtimali g\u00f6rmedikleri i\u00e7indir ki, hep despotik y\u00f6ntemlerden kaotik s\u00fcre\u00e7lerden ve komitecilik taktiklerinden medet beklemi\u015f, demokrasi ve laikli\u011fi sadece bir jelatin k\u0131l\u0131f olarak kullana gelmi\u015flerdir. <\/strong><\/p>\n

    Bu f\u0131rkan\u0131n Sabataist ve Pakradun (Yahudi ve Ermeni k\u00f6kenli) eleba\u015flar\u0131 ve vicdanlar\u0131n\u0131 kiralam\u0131\u015f, kafalar\u0131 kararm\u0131\u015f mason tak\u0131m\u0131 hari\u00e7, i\u00e7lerinde zulme ve zillete kar\u015f\u0131 duyarl\u0131, Milli kurumlar\u0131m\u0131z ve \u00e7\u0131karlar\u0131m\u0131z konusunda tutarl\u0131, s\u00f6m\u00fcr\u00fc ve emperyalizme kar\u015f\u0131 onurlu tav\u0131rl\u0131 insanlar\u0131m\u0131z\u0131n, pek \u00e7ok hakl\u0131 ve hay\u0131rl\u0131 giri\u015fimleri, projeleri ve gayretleri de, maalesef bunlar y\u00fcz\u00fcnden bo\u015fa gitmekte toplumda ra\u011fbet g\u00f6rmemekte, b\u00f6ylece emekleri ve potansiyel g\u00fc\u00e7leri israf edilmektedir. Umar\u0131z onlar da bu ger\u00e7ekleri g\u00f6recek ve d\u00fcr\u00fcstl\u00fckten uzak ikiy\u00fczl\u00fc masonlar\u0131n ekme\u011fine art\u0131k ya\u011f s\u00fcrmeyeceklerdir.<\/strong><\/p>\n

    Hatta bunlar\u0131n dinimize duyduklar\u0131 kinleri ve dindar halk\u0131m\u0131z\u0131 rencide etmeleri, toplumu AKP gibi kapitalist kargalar\u0131n ve din istismarc\u0131lar\u0131n tuza\u011f\u0131na itmektedir. <\/strong><\/p>\n

    \u0130lhan Arsel Dinsizine Sahip \u00c7\u0131k\u0131l\u0131yordu?<\/strong><\/p>\n

    14 \u015eubat 2010 tarihli Ayd\u0131nl\u0131k ise:<\/strong><\/p>\n

    \u201cYa\u011fmur duas\u0131na \u00e7\u0131km\u0131\u015f insanlar\u0131m\u0131z bu feza \u00e7a\u011f\u0131nda hala do\u011fa\u00fcst\u00fc g\u00fc\u00e7lerden medet uman ve teknolojinin nimetlerinden kendi gayretleriyle yararlanacak yerde, her \u015fey i\u00e7in g\u00f6klere yalvaran hali sizleri d\u00fc\u015f\u00fcnd\u00fcrecek ve ku\u015fkusuz \u00fczecektir.\u201d<\/em><\/strong> S\u00f6zleriyle Allah\u2019a ve maneviyata inanmad\u0131\u011f\u0131n\u0131 ve \u0130slam d\u00fc\u015fmanl\u0131\u011f\u0131n\u0131 a\u00e7\u0131\u011fa vuran; baz\u0131 sap\u0131k ve sald\u0131rgan kitaplar\u0131, bizzat Cumhuriyet mahkemelerince \u201c\u0130slam\u2019a ve M\u00fcsl\u00fcmanlara hakaret kas\u0131tl\u0131\u201d bulunup mahkum edilerek toplat\u0131lan; \u201c\u015eeriattan K\u0131ssalar\u201d kitab\u0131ndaki \u00e7arp\u0131tma ve iftiralar\u0131 taraf\u0131m\u0131zdan tek tek tespit edilip ortaya konulan; Arabca yol, y\u00f6ntem, kural anlam\u0131ndaki \u201c\u015eeriat\u201d kavram\u0131n\u0131n, \u201c\u015ferait-\u015fartlar\u201d kelimesinden t\u00fcredi\u011fini s\u00f6yleyecek kadar cehaletini ve k\u00f6t\u00fc niyetini kusan \u0130lhan Arseli, \u201cT\u00fcrkiyenin ayd\u0131nlanmas\u0131na \u00f6mr\u00fcn\u00fc verdi\u201d diye reklam ediyordu\u2026 Bunun T\u00fcrk\u00e7esi: T\u00fcrk halk\u0131n\u0131n dinsizle\u015fmesi i\u00e7in \u00e7\u0131rp\u0131n\u0131yordu!…<\/p>\n

    1921\u2019de \u0130stanbul\u2019da bir sabataist (gizli Yahudi) ailenin \u00e7ocu\u011fu olarak do\u011fan, Ankara Hukuk Fak\u00fcltesinden sonra \u0130svi\u00e7re\u2019de doktora yapan, T\u00fcrkiye\u2019yi sa\u011f-sol kavgas\u0131yla par\u00e7alanma a\u015famas\u0131na ta\u015f\u0131yan 27 May\u0131s Anayasas\u0131n\u0131 haz\u0131rlayanlara kat\u0131lan, 1966\u2019da Cevdet Sunay taraf\u0131ndan Kontenjan Senat\u00f6rl\u00fc\u011f\u00fcne atanan, 1971\u2019de, Yahudi Lobilerinin ve ABD\u2019nin g\u00fcd\u00fcm\u00fcndeki T\u00fcrkiye gibi gizli s\u00f6m\u00fcrge \u00fclkelerine, siyonizmin kontrol\u00fcnden \u00e7\u0131kamayacak anayasalar haz\u0131rlayan Newyorktaki \u201cInter-University Associate\u201d kurumuna dan\u0131\u015fman ara\u015ft\u0131rmac\u0131 olarak \u00e7al\u0131\u015fmaya ba\u015flayan ve hakl\u0131 olarak \u201cikinci salman Ru\u015ft\u00fc\u201d lakab\u0131 tak\u0131lan bu adam Amerika\u2019n\u0131n Florida eyaletinde ve Yahudi akrabalar\u0131n\u0131n yan\u0131nda bu d\u00fcnyadan ayr\u0131l\u0131yordu.<\/p>\n

    \u0130lhan Arsel\u2019in:<\/p>\n

    \u201cBana \u00f6yle geliyor ki, biz \u00f6\u011fretim \u00fcyeleri, \u00e7o\u011fumuz yetersiz ve bilgisiz; dahas\u0131 ORTA\u00c7A\u011e \u00dcN\u0130VERS\u0130TELER\u0130NDE HADEMEL\u0130K B\u0130LE YAPAMAYACAK KERTEDE K\u0130MSELER\u0130Z!.<\/em>.\u201d itiraflar\u0131, aynen kendisine uyuyordu ve \u00f6z\u00fcn\u00fc anlat\u0131yordu.<\/p>\n

    Bu tiplere Ayd\u0131nl\u0131k\u00e7\u0131lar\u0131n hayranl\u0131\u011f\u0131 ve taraftarl\u0131\u011f\u0131 ise herhalde:<\/p>\n

      \n
    1. Ortak y\u00f6nleri olan \u0130slam d\u00fc\u015fmanl\u0131\u011f\u0131ndan<\/li>\n
    2. Ve tabi baz\u0131lar\u0131n\u0131n da, Sabataist (gizli Yahudi) ve PAKRADUN (Yahudi k\u00f6kenli Kripto Ermeni) yak\u0131nl\u0131\u011f\u0131ndan kaynaklan\u0131yordu\u2026<\/li>\n
    3. Ya da, M\u00fcsl\u00fcman halk\u0131m\u0131zdan tamamen kopan ve \u015feytan gibi dinden korkan baz\u0131 kom\u00fcnist ve \u015eamanist art\u0131klar\u0131n\u0131n, \u00fclkemizdeki bir avu\u00e7 dinsizi yanlar\u0131na \u00e7ekme \u00e7abas\u0131 gibi g\u00f6r\u00fcl\u00fcyordu.<\/li>\n<\/ol>\n

      Ne o, siz Y\u00fcce Dinimize ve M\u00fcmin milletimize k\u00fcfredenleri \u00f6v\u00fcp kutsarken ve bunlar \u00fczerinden gizli kininizi kusarken, bu s\u00f6zlerimiz \u00e7ok mu zorunuza gidiyordu?<\/strong><\/p>\n

      Hayret, nice Salan R\u00fc\u015ft\u00fcler ve \u0130lhan Arsel\u2019ler, b\u00fct\u00fcn \u015feytani h\u0131n\u00e7 ve h\u0131rslar\u0131yla sald\u0131rd\u0131klar\u0131 halde, kendileri kelaynak leylekleri ve dinozor fosilleri gibi azal\u0131p m\u00fczeye kald\u0131r\u0131l\u0131rken, \u0130slam; \u00fclkemizde, b\u00f6lgemizde ve yery\u00fcz\u00fcnde daha bir g\u00fc\u00e7leniyor ve g\u00fcrle\u015fiyordu\u2026<\/strong><\/p>\n

      Acaba Salman R\u00fc\u015ft\u00fcler mi, \u00e7ok bilgisiz, beceriksiz ve bereketsiz insanlard\u0131?<\/strong><\/p>\n

      Yoksa \u0130slam ve Kur\u2019an m\u0131 , kesinlikle gerekli, ge\u00e7erli ve ger\u00e7ek\u00e7i bir hakikat ve ihtiya\u00e7t\u0131?<\/strong><\/p>\n

      Bunun yan\u0131t\u0131n\u0131 da okurlar\u0131m\u0131za b\u0131rakmak gerekiyordu\u2026<\/strong><\/p>\n

      Zavall\u0131lar a\u00e7\u0131k\u00e7a \u00e7eli\u015fkiye d\u00fc\u015f\u00fcyor ve ger\u00e7ekleri \u00e7arp\u0131t\u0131yordu..<\/strong><\/p>\n

      Bu arada, Me\u015fhur \u201cMisak-\u0131 Milli\u201d s\u0131n\u0131rlar\u0131m\u0131zla yani \u201cB\u00fct\u00fcn Milet\u00e7e Kutsal vatan topra\u011f\u0131 olarak kabul edilip korunaca\u011f\u0131na dair yemin edilip anla\u015fmaya var\u0131lan yurt co\u011frafyam\u0131zla\u201d ilgili olarak:<\/strong><\/p>\n

      \u201cMisak-\u0131 Milli\u2019nin, Padi\u015fah\u0131n kontrol\u00fcndeki \u0130stanbul Meclisi Mebusan\u2019da kabul\u00fc<\/em><\/strong><\/p>\n

      Meclisi Mebusan\u2019\u0131n 22 Ocak 1920 g\u00fcn\u00fc yap\u0131lan gizli oturumunda, Hamdullah Suphi (Tanr\u0131\u00f6ver), konu\u015fmas\u0131na \u015f\u00f6yle ba\u015flam\u0131\u015ft\u0131r: <\/em><\/strong><\/p>\n

      \u201cMustafa Kemal Pa\u015fa Hazretleri\u2019nin bize g\u00f6nderdikleri Misak\u0131 Mill\u00ee metnini H\u00fcsrev Beyefendi okudular.\u201d<\/em><\/strong><\/p>\n

      Trabzon Mebusu H\u00fcsrev Gerede, 28 A\u011fustos 1958\u2019de Tevfik B\u0131y\u0131kl\u0131o\u011flu\u2019na yollad\u0131\u011f\u0131 mektupta, Komisyon\u2019un Mustafa Kemal Pa\u015fa\u2019dan gelen metni pek az de\u011fi\u015fiklikle kabul etti\u011fini belirtir. O s\u0131rada Heyeti Temsiliye\u2019nin sekreterli\u011fini ve s\u00f6zc\u00fcl\u00fc\u011f\u00fcn\u00fc yapan H\u00fcsrev Gerede\u2019nin belirtti\u011fine g\u00f6re, metin Heyeti Temsiliye\u2019nin b\u00fct\u00fcn \u00fcyeleri taraf\u0131ndan imzalanm\u0131\u015f ve \u0130stanbul\u2019a g\u00f6t\u00fcr\u00fclmesi i\u00e7in kendisineteslim edilmi\u015ftir. Misak\u0131 Mill\u00ee\u2019nin Atat\u00fcrk\u2019\u00fcn kaleminden \u00e7\u0131kt\u0131\u011f\u0131na, H\u00fcsrev Gerede\u2019den ba\u015fka Ali Fuat Cebesoy ve Mazhar M\u00fcfit Kansu da tan\u0131kt\u0131rlar.<\/em><\/strong><\/p>\n

      Atat\u00fcrk\u2019\u00fcn eliyle yazd\u0131\u011f\u0131 bu metin, H\u00fcseyin Rauf Bey\u2019in karar\u0131yla Ankara\u2019ya geri g\u00f6nderilmi\u015ftir.\u201d<\/em><\/strong><\/p>\n

      \u201cBirinci metnin, Meclisi Mebusan\u2019da kabul edilen \u00f6zg\u00fcn karar oldu\u011fu anla\u015f\u0131l\u0131yor.<\/em><\/strong><\/p>\n

      Bu metnin ilk maddesi \u015f\u00f6yledir:<\/em><\/strong><\/p>\n

      \u201cOsmanl\u0131 Devleti\u2019nin yaln\u0131zca Arap \u00e7o\u011funlu\u011fuyla mesk\u00fbn olup, 30 Ekim 1918 tarihli M\u00fctareke\u2019nin yap\u0131ld\u0131\u011f\u0131 s\u0131rada, muhas\u0131m ordular\u0131n i\u015fgali alt\u0131nda kalan k\u0131s\u0131mlar\u0131n\u0131n mukadderat\u0131, ahalisinin serbest\u00e7e beyan edecekleri oylara g\u00f6re tayin edilmek laz\u0131m gelece\u011finden, belirtilen M\u00fctareke hatt\u0131 dahil ve haricinde dinen, irfanen, emelen birle\u015fmi\u015f ve yekdi\u011ferine kar\u015f\u0131l\u0131kl\u0131 h\u00fcrmet ve fed\u00e2k\u00e2rl\u0131k hissiyat\u0131yla dolu ve \u0131rk\u00ee ve toplumsal haklar\u0131 ile \u00e7evre \u015fartlar\u0131na tamam\u0131yla riayetk\u00e2r Osmanl\u0131 \u0130slam \u00e7o\u011funlu\u011fuyla mesk\u00fbn bulunan k\u0131s\u0131mlar\u0131n tamam\u0131 hakikaten veya h\u00fckmen hi\u00e7bir sebeple ayr\u0131lma kabul etmez bir b\u00fct\u00fcnd\u00fcr.\u201d<\/em><\/strong><\/p>\n

      18 \u015eubat 1920 tarihli, Meclis Reisi\u2019nin ve mebuslar\u0131n imzalad\u0131\u011f\u0131 \u00f6zg\u00fcn belgede, \u0130slam\u00ee \u00e7o\u011funlu\u011fu birle\u015ftiren etkenler, Harp Tarihi Dairesi Ba\u015fkanl\u0131\u011f\u0131\u2019n\u0131n yay\u0131mlad\u0131\u011f\u0131 kitapta yer alan haliyle, \u201cdinen, irfanen, emelen\u201d, yani \u201cdiniyle, irfaniyle, iste\u011fiyle\u201d diye okunmu\u015ftur. <\/em><\/strong>Ki do\u011frusu da b\u00f6yledir. Prof. Dr. Sina Ak\u015fin, E. T\u00fcmg. Muzaffer Erendil ve Do\u011fu Perin\u00e7ek bu metni kabul etmekteydi.\u201d<\/em><\/strong><\/p>\n

      \u00a0<\/p>\n

      Yani Mustafa Kemal\u2019le \u0130stanbul H\u00fck\u00fcmeti \u201cMisak-\u0131 Milli\u201d hedefinde m\u00fc\u015fterek hareket etmekte, birbirlerine destek vermekte ve \u201cOsmanl\u0131 \u0130slam \u00e7o\u011funlu\u011fuyla meskun bulunan k\u0131s\u0131mlar\u0131n (vatan topraklar\u0131n\u0131n) tamam\u0131n\u0131n h\u00fckmen ve hakikaten hi\u00e7bir sebeple ayr\u0131lma kabul etmez bir b\u00fct\u00fcn\u201d oldu\u011fu belirtilip, \u00f6zellikle:<\/strong><\/p>\n

      \u201cDinen, irfanen (K\u00fclt\u00fcr bak\u0131m\u0131ndan), emelen (ortak milli hedefler a\u00e7\u0131s\u0131ndan)\u201d ayn\u0131 olan topluluktan bahsedildi\u011fi, yani Milletimizi kayna\u015ft\u0131ran mayan\u0131n ve kimyan\u0131n \u0130slam oldu\u011fu a\u00e7\u0131k\u00e7a ifade edildi\u011fi halde,<\/strong><\/p>\n

      Prof. Nejay Kaymaz\u2019\u0131n diliyle:<\/strong><\/p>\n

      \u201cOsmanl\u0131 \u0130slam\u2019\u0131n gittik\u00e7e kararan Orta\u00e7a\u011f\u0131n\u0131 temsil ediyor. Atat\u00fcrk onunla bir yere var\u0131lmaz, diyor\u201d<\/em><\/strong> \u015feklinde, hem y\u00fcce Dinimize, hem M\u00fcsl\u00fcman Milletimize al\u00e7ak\u00e7a sald\u0131r\u0131p salya ak\u0131tman\u0131z\u0131n ve kendi yazd\u0131klar\u0131n\u0131zla bile a\u00e7\u0131k\u00e7a \u00e7eli\u015fkiye d\u00fc\u015f\u00fcp Mustafa Kemal\u2019e iftira atman\u0131z\u0131n ve Onun asla s\u00f6ylemedikleri ve i\u015flemedikleri \u015feyleri: \u201cKendi kerametinizle onun kalbini ve niyetini okuyup, \u015f\u00f6yle yapmak, \u015fu sonuca varmak istiyordu\u201d diye ger\u00e7ekleri \u00e7arp\u0131tman\u0131z\u0131n alt\u0131nda neler yat\u0131yordu?<\/strong><\/p>\n

      \u00a0<\/p>\n

      \u00a0<\/p>\n

      \u00a0<\/p>\n

      \u00a0<\/p>\n

      \u00a0<\/p>\n


      <\/p>\n

      \n

      [1]<\/a> Bak: Meydan Larousse Cilt 11 s. 343 Yahudi K\u00fclt\u00fcr\u00fc T\u00fcrk\u00e7e Yay, Serisi (1) Meydan Larousse Cilt 12\u00a0 S.230 (T\u00fcrkiye Yahudileri) Sayfa: 23 Kud\u00fcs \u0130brani \u00dcniversitesi<\/p>\n","protected":false},"excerpt":{"rendered":"

      <\/em><\/strong><\/p>\n

      \u201c(M\u00fcnaf\u0131klar (Gizli Yahudi, H\u0131ristiyan ve Dinsiz olduklar\u0131n\u0131 saklay\u0131p M\u00fcsl\u00fcman ismiyle dola\u015fanlar) arada bocalay\u0131p dururlar. Ne onlarla (Yahudi ve H\u0131ristiyan g\u00e2vurlarla) ne bunlarla (M\u00fcsl\u00fcmanlarla uyu\u015furlar ve hi\u00e7bir tarafa yaranamazlar)\u201d (Nisa: 143) ayeti, Frans\u0131z Yahudi masonlar\u0131n\u0131n \u201cayd\u0131nlanma\u201d safsatas\u0131na, \u015eamanist-T\u00fcrk\u00e7\u00fcl\u00fck sosunu katan baz\u0131 ulusalc\u0131lar\u0131n durumuna ne g\u00fczel uymaktad\u0131r.<\/em><\/strong><\/p>\n

      Ayd\u0131nl\u0131k 27 Aral\u0131k 2009 say\u0131s\u0131nda, \u00f6nce, ger\u00e7ek ve \u00f6rnek bir \u0130slam \u00c2limi ve Kur\u2019an m\u00fcfessiri olan ve Bal\u0131kesir civar\u0131nda \u015fanl\u0131 kurtulu\u015f m\u00fccadelesini ba\u015flatan Rahmetli Hasan Basri \u00c7antay Hocaefendinin kaleminden, \u0130stiklal Mar\u015f\u0131 \u015fairimiz m\u00fccahit ve muttaki insan Mehmet Akif Ersoy\u2019u sahipleniyor ve sayg\u0131 g\u00f6steriyor tavr\u0131 tak\u0131n\u0131yordu.<\/strong><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[106],"tags":[],"class_list":["post-1752","post","type-post","status-publish","format-standard","hentry","category-mart-2010"],"_links":{"self":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts\/1752","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/comments?post=1752"}],"version-history":[{"count":0,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts\/1752\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/media?parent=1752"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/categories?post=1752"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/tags?post=1752"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}