{"id":1793,"date":"2010-04-29T15:57:56","date_gmt":"2010-04-29T15:57:56","guid":{"rendered":"https:\/\/www.millicozum.com\/mc\/2010\/04\/29\/canakkale-kahramanligindan-acilim-sahtekarligina\/"},"modified":"2010-04-29T15:57:56","modified_gmt":"2010-04-29T15:57:56","slug":"canakkale-kahramanligindan-acilim-sahtekarligina","status":"publish","type":"post","link":"https:\/\/www.millicozum.com\/mc\/2010\/mayis-2010\/canakkale-kahramanligindan-acilim-sahtekarligina\/","title":{"rendered":"\u00c7ANAKKALE KAHRAMANLI\u011eINDAN, A\u00c7ILIM SAHTEK\u00c2RLI\u011eINA"},"content":{"rendered":"

\u00c7anakkale sald\u0131r\u0131s\u0131, \u0130srail\u2019in kurulmas\u0131 i\u00e7in altyap\u0131 olu\u015fturma haz\u0131rl\u0131\u011f\u0131yd\u0131. Siyonist Yahudilerin k\u0131\u015fk\u0131rtt\u0131\u011f\u0131 Ha\u00e7l\u0131 emperyalizminin, kendilerine en b\u00fcy\u00fck engel g\u00f6rd\u00fckleri Osmanl\u0131y\u0131 y\u0131kma ve \u0130slam d\u00fcnyas\u0131n\u0131 da\u011f\u0131tma plan\u0131yd\u0131. Enver, Talat ve Cemal g\u00fcd\u00fcm\u00fcndeki Mason ve Sabataist \u0130ttihat ve Terakki iktidar\u0131, ABD destekli \u0130ngiltere ve Fransa\u2019ya, \u00c7anakkale\u2019ye sald\u0131rma bahanelerini kendi elleriyle sunmu\u015flar, \u00fcstelik ordumuzun komutanl\u0131\u011f\u0131n\u0131 bir Alman g\u00e2vuruna b\u0131rakacak kadar al\u00e7alm\u0131\u015flard\u0131.<\/strong><\/p>\n

\u00a0<\/p>\n

Evet, \u00c7anakkale sald\u0131r\u0131s\u0131, BOP\u2019un ilk ad\u0131m\u0131 ve en \u00f6nemli provas\u0131yd\u0131. Bug\u00fcn BOP\u2019un e\u015f ba\u015fkanl\u0131\u011f\u0131n\u0131 \u00fcstlenen, Yahudi Lobilerinden \u201ch\u0131yanet cesareti\u201d madalyal\u0131 kuklalar\u0131n, cafcafl\u0131 s\u00f6zler ve \u015fatafatl\u0131 g\u00f6sterilerle \u00c7anakkale kahramanlar\u0131n\u0131 anma etkinlikleri, asl\u0131nda aziz \u015fehitlerimize nank\u00f6rl\u00fcklerine k\u0131l\u0131f ge\u00e7irme sahtek\u00e2rl\u0131\u011f\u0131yd\u0131. \u00c7\u00fcnk\u00fc zaten \u00c7anakkale sald\u0131r\u0131s\u0131, T\u00fcrkiye\u2019yi Ha\u00e7l\u0131 Avrupa\u2019n\u0131n bir par\u00e7as\u0131 yapma sava\u015f\u0131yd\u0131.<\/strong><\/p>\n

Genelkurmay\u2019\u0131n ar\u015fivini \u0130ttihat\u00e7\u0131lar \u00e7al\u0131p ka\u00e7\u0131rm\u0131\u015ft\u0131!<\/strong><\/p>\n

Ancak ne yaz\u0131k ki, Mason ve Sabataist \u0130ttihat\u00e7\u0131lar d\u00f6nemi Genelkurmay ar\u015fivlerinin neredeyse t\u00fcm\u00fcne yak\u0131n bir b\u00f6l\u00fcm\u00fc \u00e7al\u0131nm\u0131\u015ft\u0131. \u00c7al\u0131nan sadece Genelkurmay\u0131n ar\u015fivleri de\u011fil, \u0130ttihat ve Terakki Partisinin b\u00fct\u00fcn belgeleri de bir gemiye y\u00fcklenip T\u00fcrkiye’den ka\u00e7\u0131r\u0131lm\u0131\u015ft\u0131. Neden? S\u00f6zde Ermeni soyk\u0131r\u0131m\u0131n\u0131 g\u00fcndeme s\u00fcrerek T\u00fcrkiye’yi huzursuz etmek, Milletimizi birbirine d\u00fc\u015f\u00fcrmek i\u00e7in bunlar yap\u0131lm\u0131\u015ft\u0131. Ar\u015fivleri \u00e7alan ki\u015fi General Hans von Seeck adl\u0131 Alman komutand\u0131. Bu ki\u015fi, Mason ve d\u00f6nme Enver Pa\u015fa\u2019n\u0131n teklif ve tezg\u00e2h\u0131yla Osmanl\u0131 Ordular\u0131n\u0131n ba\u015f\u0131na General von Schellendorf’un yerine atanan adamd\u0131. 5 Kas\u0131m 1918’de, sabaha kar\u015f\u0131, 1914’den o g\u00fcne de\u011fin kaleme al\u0131nm\u0131\u015f b\u00fct\u00fcn yaz\u0131\u015fmalar\u0131, bir gemiye y\u00fckleyip \u00fclkesine ta\u015f\u0131m\u0131\u015ft\u0131. Enver Pa\u015fa da \u0130ttihat ve Terakki’nin b\u00fct\u00fcn evrak\u0131n\u0131 bir Alman z\u0131rhl\u0131s\u0131yla T\u00fcrkiye’den ayr\u0131l\u0131rken yan\u0131na alm\u0131\u015ft\u0131. Bu evraklar ortaya \u00e7\u0131karsa, para kar\u015f\u0131l\u0131\u011f\u0131 yalan \u00fcst\u00fcne yalan yazan kimi s\u00f6zde tarih\u00e7ilerin oyunlar\u0131 bozulacakt\u0131.\u00a0 Tarihte zaman \u00e7ok \u00f6nemliydi. \u0130ngiliz ve Frans\u0131zlar 19 \u015eubat 1915’de ikinci bir sald\u0131r\u0131yla \u00c7anakkale’yi topa tutarken, 2 \u015eubat 1915’de T\u00fcrk askerleri nas\u0131l tehcire ba\u015flayabilirdi? Hangi g\u00fc\u00e7le, hangi kuvvetle bunu yapabilirdi? \u00c7anakkale Sava\u015f\u0131, 19-20 Aral\u0131k 1915 tarihleri aras\u0131nda, Ar\u0131burnu ve Suvla’n\u0131n bo\u015falt\u0131lmas\u0131 sonras\u0131 8-9 Ocak 1916 tarihinde sona ermi\u015fti. Osmanl\u0131 ordular\u0131 \u00c7anakkale’yi savunurken, ayn\u0131 tarihlerde nas\u0131l Ermeni tehcirine giri\u015febilirdi? Yani ordu bir yandan \u00c7anakkale’yi savunacak, \u00f6te yandan Ermeni soyk\u0131r\u0131m\u0131 uygulayacak, bu elbette m\u00fcmk\u00fcn de\u011fildi. Osmanl\u0131 ordusu Alman genelkurmay\u0131n\u0131n emir ve komutas\u0131ndad\u0131r o tarihlerde! Gelin Osmanl\u0131’n\u0131n, Alman Pa\u015fan\u0131n emir ve komutas\u0131nda ba\u015f\u0131na gelenlere bir g\u00f6z atal\u0131m k\u0131saca:\u00a0 a) 19 Aral\u0131k 1914 Sar\u0131kam\u0131\u015f facias\u0131 b) 1914-1915 \u00c7anakkale savunmas\u0131 c) 1916 Irak\u2019\u0131n bizden kopar\u0131lmas\u0131 d) 9 Aral\u0131k 1917 Kud\u00fcs\u2019\u00fcn elden \u00e7\u0131kmas\u0131. Ve ayn\u0131 Almanya 2005’te hi\u00e7 utanmadan soyk\u0131r\u0131m\u0131 tan\u0131m\u0131\u015ft\u0131! Uzun laf\u0131n k\u0131sas\u0131, Alman ar\u015fivlerine dal\u0131p bu belgeleri ortaya \u00e7\u0131karmam\u0131z laz\u0131md\u0131. Bronsart Von Schellendorf’tan fiilen Genelkurmay Ba\u015fkan\u0131 diye s\u00f6z edilen bir d\u00f6nemde Osmanl\u0131 ordusu kimin emriyle, nas\u0131l soyk\u0131r\u0131m yapm\u0131\u015ft\u0131?<\/strong><\/p>\n

\u0130\u015fte Yahudi d\u00f6nmeleri Enver, Talat ve Cemal c\u0131f\u0131tlar\u0131 Osmanl\u0131n\u0131n ve M\u00fcsl\u00fcman halk\u0131m\u0131z\u0131n ba\u015f\u0131na ne i\u015fler a\u00e7m\u0131\u015flard\u0131?. H\u0131yanetlerin su\u00e7lulu\u011fu ve huzurlu\u011fu i\u00e7inde, sadece kendileri kaytar\u0131p ka\u00e7mam\u0131\u015f, su\u00e7 belgelerini de yanlar\u0131na al\u0131p, tarihi karartmaya \u00e7al\u0131\u015fm\u0131\u015flard\u0131. Atat\u00fcrk bo\u015funa m\u0131, canl\u0131 bedenlerini de\u011fil, cans\u0131z cenazelerini bile \u00fclkeye sokturmam\u0131\u015ft\u0131.<\/strong><\/p>\n

\u201c\u00c7anakkale topla de\u011fil, BOP\u2019la ge\u00e7ildi\u201d diyen \u0130smail Okutan hakl\u0131yd\u0131.<\/strong><\/p>\n

\u00c7anakkale \u015fehitlerini anmak de\u011fil, anlamak laz\u0131md\u0131<\/strong>. \u00c7anakkale \u015fehitleri folklorik bir anlay\u0131\u015fla ele al\u0131nmamal\u0131yd\u0131. Bu \u015fekildeki anmalar\u0131n, sazl\u0131 s\u00f6zl\u00fc kutlamalar\u0131n hi\u00e7 kimseye faydas\u0131 olmad\u0131\u011f\u0131 gibi ayn\u0131 zamanda \u015fehitlerimize kar\u015f\u0131 yap\u0131lan bir sayg\u0131s\u0131zl\u0131kt\u0131. Yap\u0131lan kutlamalarda yak\u0131n tarihimizin en b\u00fcy\u00fck kahraman\u0131 olan Seyit Onba\u015f\u0131lar neden hat\u0131rlanmazd\u0131? Bu ne zavall\u0131l\u0131kt\u0131? Seyit Onba\u015f\u0131n\u0131n 250 kiloluk mermiyi nas\u0131l kald\u0131r\u0131p ate\u015fledi\u011fini ve d\u00fc\u015fman\u0131 durdu\u011funu anlatmazsak bu programlar\u0131n bir anlam\u0131 olmayacakt\u0131. \u00c7\u00fcnk\u00fc \u00c7anakkale kaba kuvvetin ve maddenin de\u011fil iman g\u00fcc\u00fcn\u00fcn ve manan\u0131n \u015fahlan\u0131\u015f\u0131yd\u0131. Akl\u0131n durdu\u011fu yerde iman\u0131n imdada kavu\u015fmas\u0131yd\u0131.<\/p>\n

Bir taraftan halk\u0131m\u0131zdaki \u00c7anakkale ruhunu \u00f6ld\u00fcrmeye \u00e7al\u0131\u015fan \u0131rk\u00e7\u0131 emperyalizmle kol kola girip icraat yaparken; Siyonist kurulu\u015flar\u0131n uzant\u0131lar\u0131n\u0131n \u00fclkemizde cirit atmas\u0131na izin verilirken; di\u011fer taraftan \u00c7anakkale \u015eehitleri g\u00fcn\u00fcn\u00fc kutlamak bir aldatmacayd\u0131. O g\u00fcn \u015fehitlerimiz, bu topraklarda halk\u0131m\u0131za bu bask\u0131lar yap\u0131ls\u0131n diye \u015fehit olmam\u0131\u015flard\u0131. O g\u00fcn \u015fehitlerimiz, bug\u00fcn bu topraklarda yabanc\u0131 k\u00fclt\u00fcr\u00fc h\u00e2kim olsun, onlarla ayn\u0131 potada eriyip onlar\u0131n bozuk de\u011ferlerinde bo\u011fulsun diye canlar\u0131n\u0131 feda k\u0131lmam\u0131\u015flard\u0131. Tam tersine kendi \u00f6z topraklar\u0131m\u0131zda, \u00f6z de\u011fer yarg\u0131lar\u0131m\u0131zla birlikte, \u0130slam medeniyetini ya\u015fatal\u0131m diye kurban olmu\u015flard\u0131. Halk\u0131m\u0131z inanc\u0131n\u0131 \u00f6zg\u00fcrce ya\u015fas\u0131n diye buna katlanm\u0131\u015flard\u0131. Unutmayal\u0131m ki \u00c7anakkale zaferi bat\u0131c\u0131, taklit\u00e7i bir anlay\u0131\u015fla de\u011fil, milli \u015fuurla, iman\u0131n g\u00fcc\u00fcyle kazan\u0131lm\u0131\u015ft\u0131. O g\u00fcn halk\u0131m\u0131z kendi milli g\u00f6r\u00fc\u015f\u00fcyle birlikte sava\u015ft\u0131\u011f\u0131 i\u00e7in \u201c\u00c7anakkale ge\u00e7ilmez\u201d destanlar\u0131 yaz\u0131lm\u0131\u015ft\u0131.<\/p>\n

O g\u00fcn, topla, t\u00fcfekle, kaba kuvvetle \u00c7anakkale’yi ge\u00e7emeyen ha\u00e7l\u0131 g\u00fcruhu, bu g\u00fcn IMF re\u00e7eteleriyle, UNESCO k\u00fclt\u00fcr\u00fcyle, AB kriterleriyle, \u00e7e\u015fitli AB hibeleriyle destek projeleriyle, misyoner \u00e7al\u0131\u015fmalar\u0131yla \u00fclkemizle birlikte t\u00fcm \u0130slam \u00e2lemine s\u0131zm\u0131\u015ft\u0131. \u00c7anakkale’yi top ve t\u00fcfekle ge\u00e7emeyen k\u00fcresel emperyalist, bu g\u00fcn BOP’la ellerini kollar\u0131n\u0131 sallayarak sokulmaktayd\u0131. Siyonist bat\u0131 medeniyeti i\u00e7imizdeki baz\u0131 kurulu\u015flara verdi\u011fi destek ve hibe fonlar\u0131yla, \u00f6zendirme politikalar\u0131yla \u00fclkemizi teslim almaktayd\u0131.<\/p>\n

\u00c7anakkale bir kader destan\u0131yd\u0131<\/strong><\/p>\n

\u00c7anakkale b\u00fct\u00fcn \u0130sl\u00e2m d\u00fcnyas\u0131n\u0131n kader destan\u0131yd\u0131. \u00c7anakkale bir iman imtihan\u0131yd\u0131. Mah\u015ferin provas\u0131yd\u0131. Hak ile Bat\u0131l\u0131n, kim kazanacak kim kaybedecek sava\u015f\u0131yd\u0131. Silah m\u0131 kazanacakt\u0131 iman m\u0131? \u0130\u015fte bu sorular\u0131n cevab\u0131 \u00c7anakkale’de ortaya \u00e7\u0131kacakt\u0131. \u00c7anakkale, b\u00fct\u00fcn bir \u0130sl\u00e2m \u00e2leminin yery\u00fcz\u00fcnden silinmeme sava\u015f\u0131yd\u0131. Devlet-i Ali Osmani hami ve halife devletti ve M\u00fcsl\u00fcman \u00fclkeler bu halifenin g\u00f6lgesi alt\u0131ndayd\u0131.<\/p>\n

Osmanl\u0131’y\u0131 par\u00e7alamak kolay olmayacakt\u0131. B\u00fct\u00fcn\u00fc b\u00f6lmenin en iyi yolu, stratejik noktalardan tek tek gedik a\u00e7makt\u0131. Osmanl\u0131 gedikler a\u00e7\u0131la a\u00e7\u0131la d\u00fc\u015fman \u00c7anakkale’ye dayanm\u0131\u015ft\u0131. Marmara’ya bir geminin ucu dahi girseydi, \u0130stanbul ba\u015fta olmak \u00fczere, t\u00fcm \u0130sl\u00e2m co\u011frafyas\u0131, yery\u00fcz\u00fcnden silinmi\u015f olacakt\u0131. Onun i\u00e7in her \u0130sl\u00e2m topra\u011f\u0131ndan \u00c7anakkale’de y\u00fczlerce \u015fehit vard\u0131r. \u00c7anakkale ge\u00e7ilmeden bat\u0131 yerinde rahat duramayacakt\u0131. “Ha\u00e7 ve Hilal Kavgas\u0131”n\u0131 Siyonist Yahudiler k\u0131\u015fk\u0131rtmaktayd\u0131. S\u00f6m\u00fcrerek hayat\u0131n\u0131 devam ettiren bat\u0131, alt\u0131 y\u00fcz y\u0131ld\u0131r s\u00f6m\u00fcrmeden d\u00fcnyaya h\u00fckmeden Osmanl\u0131’y\u0131 ve ba\u011fl\u0131lar\u0131n\u0131 yok etmeden, kendisine hayat hakk\u0131 tan\u0131mayacakt\u0131 ve \u0130srail kurulamayacakt\u0131. Ne pahas\u0131na olursa olsun, \u00c7anakkale a\u015f\u0131lmal\u0131, \u015fark\u0131n yer alt\u0131 ve yer \u00fcst\u00fc kaynaklar\u0131 kullan\u0131lmal\u0131, M\u00fcsl\u00fcmanlar ise k\u00f6le yap\u0131lmal\u0131yd\u0131.<\/p>\n

D\u00fc\u015fman cephesi \u201cg\u00f6r\u00fcnmeyen kuvvetleri\u201d hesaba katmam\u0131\u015ft\u0131. Ger\u00e7i sonra \u0130ngiliz savunma bakan\u0131 ve o d\u00f6nemin Genelkurmay ba\u015fkan\u0131 Churchill \u015f\u00f6yle diyecekti: “Biz \u00c7anakkale’de T\u00fcrklerle sava\u015fmad\u0131k, onlar\u0131n Allah’\u0131 ile sava\u015ft\u0131k ve kaybettik.”<\/p>\n

\u0130sl\u00e2m’\u0131n zaferidir \u00c7anakkale. O mah\u015fer g\u00fcn\u00fcn\u00fc bir de merhum Mehmet Akif Ersoy’dan okuyal\u0131m. S\u00f6z\u00fcn bitti\u011fi yer olan \u00c7anakkale’yi Akif \u015f\u00f6yle resmediyor.<\/p>\n

“\u015e\u00fcheda g\u00f6vdesi, bir baksana, da\u011flar, ta\u015flar…\u00a0 \/ O, r\u00fck\u00fb olmasa, d\u00fcnyada e\u011filmez ba\u015flar,\u00a0 \/ Vurulup tertemiz aln\u0131ndan, uzanm\u0131\u015f yat\u0131yor,\u00a0 \/ Bir hil\u00e2l u\u011fruna, y\u00e2 Rab, ne g\u00fcne\u015fler bat\u0131yor!\u00a0 \/ Ey, bu topraklar i\u00e7in topra\u011fa d\u00fc\u015fm\u00fc\u015f asker!\u00a0 \/ G\u00f6kten ecd\u00e2d inerek \u00f6pse o p\u00e2k aln\u0131 de\u011fer.\u00a0 \/ Ne b\u00fcy\u00fcks\u00fcn ki kan\u0131n kurtar\u0131yor tevhidi…\u00a0 \/ Bedr’in arslanlar\u0131 ancak, bu kadar \u015fanl\u0131 idi.<\/p>\n

\u015eimdi bug\u00fcnlere tekrar d\u00f6nd\u00fc\u011f\u00fcm\u00fczde i\u00e7imizi karmakar\u0131\u015f\u0131k duygular kaplamaktayd\u0131. \u015eayet \u00c7anakkale ger\u00e7ekse, \u015fayet \u00c7anakkale ge\u00e7ilmediyse ni\u00e7in bu \u00fclkenin her bir vatanda\u015f\u0131 tek umudu, tek \u00e7areyi, tek kurtulu\u015fu 1915’teki d\u00fc\u015fmanlar\u0131n\u0131n adaletinde, sanayisinde, ekonomisinde, demokrasisinde hatta onlar\u0131n dostlu\u011funda aramaktayd\u0131. Ni\u00e7in vatan ruhu ve millet bilinci sadece millete lay\u0131k g\u00f6r\u00fclmekte, ayn\u0131 bilin\u00e7ten \u00fclkeyi idare eden siyas\u00ee iktidar muaf tutulmaktayd\u0131.<\/p>\n

Ve ni\u00e7in T\u00fcrkiye’nin “m\u00fcttefikler” konusunda sadece \u0130ngiltere, Amerika ve \u0130srail’in ad\u0131 ge\u00e7mekte, Birinci Cihan Harbinde bizden kopar\u0131larak kurulan karde\u015f milletlerle bir t\u00fcrl\u00fc “m\u00fcttefik” olmay\u0131 ba\u015faramamaktad\u0131r.<\/p>\n

Evet, 1915’teki \u015fartlar art\u0131k \u00e7ok de\u011fi\u015fmi\u015ftir, orada \u0130ngilizleri denize d\u00f6kmenin onurunu ya\u015fad\u0131k fakat bug\u00fcn Ba\u015fbakan\u0131m\u0131z \u0130ngiliz Ba\u015fbakan\u0131n\u0131n iltifat\u0131na mazhar olmak, arkam\u0131zda \u0130ngiliz devletinin g\u00fcvence ve himayesinin oldu\u011funu kan\u0131tlamak havas\u0131ndad\u0131r.<\/p>\n

Ve yine g\u00f6r\u00fcyoruz ki, bu vatan reel-politik hesaplar, \u00e7\u0131karlar, ayarlar ile s\u0131k\u0131 bir ablukaya al\u0131nm\u0131\u015f, her cihetten kontrol edilebilen bir \u00fclke konumundad\u0131r\u201d diyenler hakl\u0131yd\u0131..<\/p>\n

\u00c7anakkale zaferi nas\u0131l okunmal\u0131yd\u0131?<\/strong><\/p>\n

\u201cBu zafer, \u00fcst\u00fcnden ne kadar zaman ge\u00e7erse ge\u00e7sin, hep ayn\u0131 heyecan ve hayranl\u0131kla hat\u0131rlanmas\u0131 ve haf\u0131zalarda taze tutulmas\u0131 gereken muhte\u015fem bir olayd\u0131r.<\/em><\/strong><\/p>\n

Baz\u0131 ger\u00e7ekler y\u0131llar ge\u00e7se bile unutulmamal\u0131d\u0131r. Eski atas\u00f6z\u00fcd\u00fcr, “Su uyur, d\u00fc\u015fman uyumaz”. \u015eimdilik dost veya m\u00fcttefik olanlar asl\u0131nda d\u00fcnk\u00fc d\u00fc\u015fmanlard\u0131r.<\/em><\/strong><\/p>\n

Bu sava\u015flara ait bir\u00e7ok \u015fey anlat\u0131l\u0131r, ama baz\u0131 \u015feyler de arada unutulmaktad\u0131r. Bunlar\u0131n baz\u0131lar\u0131n\u0131n hat\u0131rlat\u0131lmas\u0131 laz\u0131md\u0131r:<\/em><\/strong><\/p>\n

Sava\u015f \u00f6ncesinde \u0130ngiltere’de yap\u0131mlar\u0131 i\u00e7in paras\u0131 pe\u015finen \u00f6denmi\u015f Osmanl\u0131’ya ait iki sava\u015f gemisine, \u0130ngilizler el koymu\u015flard\u0131r. Yani, gemilerin paras\u0131n\u0131 alm\u0131\u015f ve sonra da t\u00fcm \u00fcltimatomlar\u0131m\u0131za ra\u011fmen param\u0131z\u0131n \u00fczerine yatm\u0131\u015ft\u0131r. Daha sonra bu gemilere kendi ve koloni askerlerini doldurarak \u00c7anakkale’ye yollam\u0131\u015flard\u0131r.<\/em><\/strong><\/p>\n

\u0130ngilizler, daha sava\u015f ilan edilmeden \u00f6nce aniden Sedd\u00fclbahir adl\u0131 Osmanl\u0131 gemisini bombalam\u0131\u015f ve burada 86 gencimiz \u015fehit olmu\u015flard\u0131r.<\/em><\/strong><\/p>\n

Di\u011fer taraftan, Enver Pa\u015fa’n\u0131n Alman hayranl\u0131\u011f\u0131 y\u00fcz binlerce vatan evlad\u0131na ve bir imparatorlu\u011fun tasfiyesine yol a\u00e7m\u0131\u015ft\u0131r. Almanlarla yap\u0131lan gizli anla\u015fma kabinedeki bakanlardan bile saklanm\u0131\u015ft\u0131r. G\u00fcn\u00fcm\u00fczde bu durumu hat\u0131rlatan benzer olaylar\u0131n ger\u00e7ekle\u015fti\u011fi unutulmamal\u0131d\u0131r. Sabataist Mason Enver ve di\u011fer \u0130ttihat\u00e7\u0131 ekibi, \u00f6nce Gali\u00e7ya\u2019da 20 bin sonra \u00c7anakkale\u2019de 250 bin ve ard\u0131ndan Sar\u0131kam\u0131\u015f\u2019ta 90 bin vatan evlad\u0131n\u0131n k\u0131rd\u0131r\u0131lmas\u0131n\u0131n kahraman\u0131d\u0131r(!)<\/em><\/strong><\/p>\n

Bu arada, \u00f6zellikle Bat\u0131l\u0131 kaynaklar\u0131n s\u00fcrekli yerdi\u011fi Osmanl\u0131 padi\u015fah\u0131, Sultan Abd\u00fclhamid, kendi d\u00f6nemi i\u00e7inde haz\u0131rlanan, ileriye d\u00f6n\u00fck siyasi ve stratejik planlama sonucunda, \u00c7anakkale’deki mevcut tabyalar\u0131 g\u00fc\u00e7lendirmi\u015f, hepsini elden ge\u00e7irtmi\u015f ve baz\u0131 yeni tabyalar yapt\u0131rm\u0131\u015ft\u0131r. Bu gerekli haz\u0131rl\u0131k ve tahkimler tam k\u0131rk y\u0131l sonra ger\u00e7ekle\u015fecek olan sava\u015f\u0131n seyrinde etkili olmu\u015f ve \u00e7ok i\u015fe yaram\u0131\u015ft\u0131r. <\/em><\/strong><\/p>\n

D\u0131\u015f g\u00fc\u00e7lerin yakla\u015f\u0131m\u0131:<\/strong><\/p>\n

\u0130ngiliz-Frans\u0131z donanmalar\u0131, Gelibolu sava\u015f\u0131 \u00f6ncesindeki 200 y\u0131l i\u00e7inde hi\u00e7 yenilmedi\u011fi i\u00e7in d\u00fcnyadaki en iyi donanmalar olarak tan\u0131nmaktayd\u0131. Bu sebeple, zaferi adeta “avu\u00e7lar\u0131nda” sanm\u0131\u015flard\u0131. Hatta daha bo\u011faza girmeden, o ak\u015fam\u0131n be\u015f \u00e7ay\u0131n\u0131 Marmara Denizi’nin ortas\u0131nda i\u00e7meyi planlad\u0131klar\u0131, \u0130stanbul \u00fczerine bahisler kurduklar\u0131 kendi b\u0131rakt\u0131klar\u0131 hat\u0131ratlarda anlat\u0131lmaktayd\u0131.<\/p>\n

\u0130ngiliz-Frans\u0131z donanmas\u0131, tam seksen par\u00e7a gemiyle \u00c7anakkale Bo\u011faz\u0131’na sald\u0131r\u0131rken, kulland\u0131klar\u0131 gemilerden birinin ad\u0131n\u0131n “Agamemnon” olmas\u0131 da olduk\u00e7a anlaml\u0131yd\u0131.<\/p>\n

Agamemnon, binlerce y\u0131l \u00f6nce Anadolu’nun Ege k\u0131y\u0131lar\u0131nda bulunan Truva krall\u0131\u011f\u0131na sald\u0131ran Yunan g\u00fc\u00e7lerinin ba\u015f\u0131ndaki kral\u0131n ad\u0131 olup, burada adeta tarihi bir drama meydana getirilmek istenmi\u015ftir. \u0130ngiliz ve Frans\u0131zlar\u0131n bu k\u00fcstah planlamas\u0131na verilen cevap da d\u00fc\u015fman donanmalar\u0131n\u0131n b\u00fcy\u00fck hezimeti \u015feklinde ger\u00e7ekle\u015fmi\u015ftir.<\/p>\n

Seksen gemilik taarruz kar\u015f\u0131s\u0131nda, Osmanl\u0131 Devleti’nin deniz kuvvetlerinin elinde sadece 26 deniz may\u0131n\u0131n bulundu\u011funun bilinmesi, durumun ne kadar kritik oldu\u011funun anla\u015f\u0131lmas\u0131 bak\u0131m\u0131ndan \u00f6nemlidir.<\/p>\n

Bu may\u0131nlar\u0131 bo\u011faza yerle\u015ftirmekle sorumlu olan Nusret (Yard\u0131m) gemisinin kaptan\u0131 (Tophaneli Hakk\u0131 Binba\u015f\u0131) daha sonra kendi ifadesi ile o kritik geceyi anlat\u0131rken “may\u0131nlar\u0131 nereye ve ne zaman b\u0131rakmas\u0131 gerekti\u011fini bir gece \u00f6nce r\u00fcyas\u0131nda bir y\u00fcce ki\u015fi taraf\u0131ndan kendisine bildirildi\u011fini” s\u00f6ylemi\u015ftir. Anlat\u0131m veya ilham ne olursa olsun, ger\u00e7ek \u015fudur ki; eldeki may\u0131nlar, hi\u00e7 d\u00fc\u015fman\u0131n akl\u0131na gelmeyecek bir bi\u00e7imde Ertu\u011frul Koyu’nda k\u0131y\u0131ya paralel olarak yerle\u015ftirilmi\u015ftir. Bu sebepledir ki, \u0130ngilizlerin bo\u011faz\u0131 defalarca dikine kontrol etmelerine ra\u011fmen bu may\u0131nlar tespit edilememi\u015ftir. Nusret gemisi t\u00fcm may\u0131nlar\u0131, \u0130ngiliz ve Frans\u0131zlar\u0131n son may\u0131n kontrol\u00fcnden sonra ve ancak sabaha kar\u015f\u0131 d\u00f6rtte yerlerine d\u00f6km\u00fc\u015f ve T\u00fcrk askerleri sabaha kadar \u00e7al\u0131\u015fm\u0131\u015flard\u0131r.<\/p>\n

D\u00fc\u015fman donanmas\u0131 bo\u011faz\u0131 ge\u00e7meye ba\u015flad\u0131\u011f\u0131nda d\u00fc\u015f\u00fck top menzilli Frans\u0131z gemilerinin taktik gere\u011fi T\u00fcrk tabyalar\u0131na \u00f6nc\u00fc at\u0131\u015flar yapt\u0131klar\u0131 ve sonra arkalar\u0131ndan gelen uzun menzilli \u0130ngiliz gemilerine yol a\u00e7mak i\u00e7in kenara kayd\u0131klar\u0131 bilinmektedir. \u0130\u015fte d\u00fc\u015fman g\u00fc\u00e7lerinin kendi haz\u0131rlad\u0131klar\u0131 bu taktik, onlar\u0131n kendi felaketini ve sonunu haz\u0131rlam\u0131\u015ft\u0131r. Bu kayma esnas\u0131nda k\u0131y\u0131ya paralel yerle\u015ftirilen may\u0131nlara \u00e7arp\u0131p, patlayan Frans\u0131z gemileri ortal\u0131\u011f\u0131 kar\u0131\u015ft\u0131rm\u0131\u015f, gemiler birbirine girmi\u015ftir. B\u00f6ylece 200 y\u0131ld\u0131r yenilmeyen donanmalar iki saat i\u00e7inde darmada\u011f\u0131n olmu\u015ftur.<\/p>\n

Buras\u0131, azmin, iman\u0131n ve vatan a\u015fk\u0131n\u0131n t\u00fcm teknolojiye \u00fcst\u00fcn geldi\u011fi yerdir.<\/p>\n

Di\u011fer taraftan m\u00fcttefik taraf olan Almanlar\u0131n da yapt\u0131klar\u0131n\u0131 hat\u0131rlamakta yarar vard\u0131r. O s\u0131rada Hain Enver\u2019in Almanlarla yapt\u0131\u011f\u0131 anla\u015fma icab\u0131, \u00c7anakkale’deki T\u00fcrk ordusunun ba\u015f\u0131nda Alman Liman Von Sanders Pa\u015fa bulunmaktad\u0131r. Von Sanders Pa\u015fa’n\u0131n \u00e7\u0131karma beklenen b\u00f6lgeleri kas\u0131tl\u0131 olarak yanl\u0131\u015f hesaplad\u0131\u011f\u0131, \u0130ngilizleri ve T\u00fcrkleri olabildi\u011fince birbirine k\u0131rd\u0131rarak, \u0130ngilizlerin dikkatini bu b\u00f6lgeye \u00e7ekmeyi, bu sayede Avrupa’da sava\u015fan Alman askerlerinin kar\u015f\u0131s\u0131nda daha zay\u0131f bir askeri g\u00fc\u00e7 olmas\u0131n\u0131 sa\u011flayarak, Alman birliklerini rahatlatmay\u0131 ama\u00e7lad\u0131\u011f\u0131 ele ge\u00e7en baz\u0131 yaz\u0131\u015fmalardan ve planlardan anla\u015f\u0131lm\u0131\u015f bulunmaktad\u0131r. Zaferler ve muhte\u015fem direni\u015fler T\u00fcrk komutanlar\u0131n ve Mustafa Kemal Pa\u015fan\u0131n Almanlar\u0131n ve \u0130ttihat\u00e7\u0131lar\u0131n aksine kendi stratejilerini uygulamakla kazan\u0131lm\u0131\u015ft\u0131r.<\/p>\n

Bug\u00fcn AB \u00fcyeli\u011fi i\u00e7in bir\u00e7ok fedak\u00e2rl\u0131\u011fa katlanmaya te\u015fvik edilen ve buna hevesle haz\u0131rlanan T\u00fcrkiye’nin durumu bir daha dikkatle g\u00f6zden ge\u00e7irmesi laz\u0131md\u0131r. \u00c7\u00fcnk\u00fc \u00c7anakkale direni\u015fi, AB\u2019nin bir vilayeti ve \u0130srail\u2019in eyaleti olmayal\u0131m diye yap\u0131lm\u0131\u015ft\u0131.[1]<\/a><\/p>\n

\u00c7anakkale\u2019yi kazanan, ama b\u00fct\u00fcn g\u00fcc\u00fc t\u00fckenip azalan ve sonunda Mondros\u2019u imzalamaya mecbur b\u0131rak\u0131lan Osmanl\u0131 enkaz\u0131ndan \u015eanl\u0131 Kurtulu\u015f Sava\u015f\u0131yla Yeni T\u00fcrkiye Cumhuriyetini kurmay\u0131 ba\u015faran; \u00c7anakkale sald\u0131r\u0131s\u0131n\u0131 tezg\u00e2hlayan Siyonist odaklar\u0131 ve Ha\u00e7l\u0131 Avrupa\u2019y\u0131 bir m\u00fcddet oyalayan ve \u201conlar\u0131n adam\u0131\u201d rol\u00fcn\u00fc oynayan Mustafa Kemal\u2019in; Mason Localar\u0131n\u0131 kapatmas\u0131 ve Milli ad\u0131mlar atmaya ba\u015flamas\u0131, malum g\u00fc\u00e7leri k\u0131zd\u0131rm\u0131\u015f ve bu tavr\u0131 Atat\u00fcrk\u2019\u00fcn sonunu haz\u0131rlam\u0131\u015ft\u0131r. Onun \u015f\u00fcpheli \u00f6l\u00fcm\u00fcnden sonra T\u00fcrkiye\u2019ye tamamen hakim olan sabataist ve Mason cunta, bir nevi \u00c7anakkale\u2019de sald\u0131ran gavurlar\u0131n b\u00fct\u00fcn planlar\u0131n\u0131 uygulamaya koyulmu\u015flard\u0131r.<\/strong><\/p>\n

\u015eu \u00f6nemli tespitler \u00fczerinde dikkatle durulmal\u0131yd\u0131:<\/strong><\/p>\n

Milli Gazete\u2019de yay\u0131nlanan, ama \u00fczerinde baz\u0131 d\u00fczeltmeler yapmaya ihtiya\u00e7 duyulan \u201cGalipler, Ma\u011fluplar ve Birinci Cumhuriyet\u201d ba\u015fl\u0131kl\u0131 yaz\u0131da \u00f6nemli saptamalar yer alm\u0131\u015ft\u0131:<\/strong><\/p>\n

\u201c1923’te ba\u015flay\u0131p 1961 Anayasas\u0131 ile son bulan Birinci Cumhuriyet, ideolojik k\u00f6kenlerini Frans\u0131z Ayd\u0131nlanmas\u0131’ndan alan ve toplum projesi tavandan tabana do\u011fru bir de\u011fi\u015fimi \u00f6ng\u00f6ren jakoben bir karakteristi\u011fe sahip bulunuyordu. Cumhuriyete ait kurumlar\u0131n yap\u0131lanmas\u0131n\u0131 ger\u00e7ekle\u015ftiren kadro, b\u00fcy\u00fck oranda \u0130ttihat-\u0131 Terakki Cemiyeti’nin ge\u00e7mi\u015fteki \u00e7al\u0131\u015fmalar\u0131 i\u00e7inde yer alan bir kadroydu. Ancak bu kadro, \u0130ttihat-\u0131 Terakki’nin b\u00fcy\u00fcme a\u015famas\u0131nda biraz da bilin\u00e7li olarak kenarda dizginlenmi\u015f, \u00f6n\u00fc kesilmi\u015f ya da merkez kadrolar\u0131n\u0131n d\u0131\u015f\u0131nda tutulmaya \u00e7al\u0131\u015f\u0131lm\u0131\u015f ki\u015filerden olu\u015fuyordu. Yani, ideolojik altyap\u0131 olarak \u0130ttihat-\u0131 Terakki’nin d\u00fc\u015f\u00fcnsel \u00e7er\u00e7evesini d\u00fcnya g\u00f6r\u00fc\u015f\u00fc edinmi\u015f, ancak merkez kadro taraf\u0131ndan iktidar erkinden uzak tutulmu\u015flard\u0131r. Ancak \u0130ttihat\u00e7\u0131lar\u0131n merkezde yer alan kadrolar\u0131, Osmanl\u0131 devletinin Birinci D\u00fcnya Sava\u015f\u0131’ndan yenik \u00e7\u0131kmas\u0131 sonras\u0131nda ba\u015far\u0131s\u0131zl\u0131\u011f\u0131n faturas\u0131n\u0131 \u00f6demek zorunda kalm\u0131\u015f ve tasfiye olmu\u015ftu. Bu a\u015famada, o g\u00fcne kadar \u0130ttihat-\u0131 Terakki’nin karar alma merkezlerinden uzak tutulmu\u015f olan ikinci kadro, b\u00fct\u00fcn bir m\u00fccadeleyi ve devletin ya\u015famaya devam etmesine ili\u015fkin sava\u015f\u0131 kendi kuca\u011f\u0131nda buldu ve Milli M\u00fccadele’yi s\u00fcrd\u00fcren ve ba\u015far\u0131ya ula\u015ft\u0131ran kadro oldu. Milli M\u00fccadele’nin ba\u015far\u0131ya ula\u015fmas\u0131 “De-Facto” olarak zaten Osmanl\u0131’n\u0131n da sona ermesi ve yeni bir devletin yeni kadrolarca kurulmas\u0131 anlam\u0131na geliyordu.\u00a0 Cumhuriyet bu atmosferde kuruldu.<\/p>\n

Yeni Cumhuriyet’in en belirgin karakterlerinden biri mutlak anlamda \u201cAnti-Osmanl\u0131\u201d olmas\u0131yd\u0131. Bu nedenle de yeni ideolojik \u00e7er\u00e7eve do\u011frultusunda Osmanl\u0131’n\u0131n t\u00fcm miras\u0131 reddedildi ve hatta Osmanl\u0131’n\u0131n yas\u0131n\u0131n tutulmas\u0131 bile yasakland\u0131. Birinci D\u00fcnya Sava\u015f\u0131 hala \u0130ngiliz tarih kaynaklar\u0131nda “B\u00fcy\u00fck Sava\u015f” olarak ge\u00e7er ki, o g\u00fcne kadar hi\u00e7bir sava\u015f b\u00f6yle adland\u0131r\u0131lmam\u0131\u015ft\u0131. B\u00fcy\u00fck Sava\u015f’\u0131n \u015f\u00fcphesiz en \u00e7ok h\u0131rpalanan devleti Osmanl\u0131’yd\u0131. Birinci D\u00fcnya Sava\u015f\u0131nda, Anadolu’da tarifi imk\u00e2ns\u0131z dramlar ya\u015fanm\u0131\u015ft\u0131. Ancak, yeni Cumhuriyet, tarih s\u00f6yleminde Osmanl\u0131’y\u0131 b\u00fct\u00fcn k\u00f6t\u00fcl\u00fcklerin ve ya\u015fanan ac\u0131lar\u0131n sorumlusu olarak g\u00f6rd\u00fc\u011f\u00fcnden, imparatorlu\u011fun Birinci D\u00fcnya Sava\u015f\u0131 boyunca ya\u015fad\u0131\u011f\u0131 dramlar ve bu dramlardaki kahramanl\u0131klar Osmanl\u0131ya sempati do\u011furabilir kayg\u0131s\u0131yla (\u00f6zellikle Mason ve Sabataist cunta) Birinci D\u00fcnya Sava\u015f\u0131’ndan ziyade, Milli M\u00fccadele’yi \u00f6ne \u00e7\u0131karm\u0131\u015f ve hem ac\u0131 hem de kahramanl\u0131k s\u00f6ylemini bunun \u00fczerine yap\u0131land\u0131r\u0131lm\u0131\u015ft\u0131. Dikkat edilirse, Birinci D\u00fcnya Sava\u015f\u0131’na ili\u015fkin kahramanl\u0131k destan\u0131 olarak bir tek \u00c7anakkale Zaferi \u00f6ne \u00e7\u0131kar\u0131l\u0131r ki, bu da \u00f6zellikle Atat\u00fcrk’\u00fcn bu sava\u015ftaki ba\u015far\u0131lar\u0131 dolay\u0131s\u0131yla (ve Kemalizm istismarc\u0131l\u0131\u011f\u0131 amac\u0131yla)d\u0131r.<\/p>\n

“Makul Vatanda\u015flar” ve\u00a0\u00a0 “D\u0131\u015far\u0131dakiler” anlay\u0131\u015f\u0131!<\/strong><\/p>\n

Ulus devletlerin var olu\u015f basamaklar\u0131ndan en hayati olanlar\u0131n\u0131n ba\u015f\u0131 bir “\u00f6teki” yaratmak oluyordu. Yeni Cumhuriyet’ten “\u00f6teki”si olarak, Anadolu’yu d\u00f6rt bir koldan i\u015fgal etmi\u015f g\u00fc\u00e7leri belirlemesi beklenirken, \u015fa\u015f\u0131rt\u0131c\u0131 bir bi\u00e7imde sald\u0131rgan emperyal devletleri de\u011fil, Osmanl\u0131’y\u0131 “\u00f6teki”si olarak konumland\u0131rm\u0131\u015f ve tarihsel zemini ve me\u015fruiyetini Osmanl\u0131’n\u0131n ele\u015ftirisi \u00fczerine kurmu\u015ftu. B\u00f6ylece, hem kendisine yeni bir tarihsel s\u00f6ylem ve k\u00f6k sa\u011flama imk\u00e2n\u0131na sahip oluyor, hem de bunu yaparken yeni cumhuriyetin ideolojik ama\u00e7lar\u0131na yer a\u00e7\u0131yordu. Osmanl\u0131, hat\u0131r\u0131 say\u0131l\u0131r bir bi\u00e7imde dini karakteristi\u011fi olan ve \u00e7ok say\u0131da etnik ve dini unsuru i\u00e7inde bar\u0131nd\u0131ran bir imparatorluktu. Ancak yeni Cumhuriyet, mutlak bir sek\u00fclerizm, tek soy iddias\u0131 ve devlet elitlerince s\u0131n\u0131r ve imk\u00e2nlar\u0131 belirlenen \u201crejimle uyumlu ve g\u00fcd\u00fcml\u00fc bir dini inan\u00e7\u201d kurmaya giri\u015fiyordu. (\u0130ttihat ve Terakki art\u0131\u011f\u0131 ve Mustafa Kemal\u2019in gizli ba\u015f a\u011fr\u0131s\u0131 Sabataist ve Mason kadrolar) Osmanl\u0131n\u0131n miras\u0131na sahip \u00e7\u0131karsa ne sek\u00fcler olmay\u0131, ne tek ulus \u0131rk\u00e7\u0131l\u0131\u011f\u0131 etraf\u0131nda bir devlet kurmay\u0131, ne de resmi istismar vesilesi bir dini yorumun d\u0131\u015f\u0131nda kalan kesimleri susturmay\u0131 ba\u015faramayacaklar\u0131n\u0131 biliyordu. H\u0131zl\u0131 bir standardizasyon \u00e7al\u0131\u015fmas\u0131 Cumhuriyet’in ilan\u0131ndan hemen sonra ba\u015flat\u0131l\u0131yordu. Bu kapsamda, yeni tarihsel s\u00f6ylem; Osmanl\u0131’n\u0131n tarihini \u0130slam’la ba\u015flatan yakla\u015f\u0131m\u0131n\u0131n aksine, Orta Asya merkezli kurgulan\u0131yordu. Ulus Devlet, ulusunu yarat\u0131rken \u00f6ncelikle ona kendi projesi do\u011frultusunda bir tarih olu\u015fturmak zorunlulu\u011fu duyuyordu. Aksi takdirde aidiyet hissi olmayan bir ulus, akamete u\u011fram\u0131\u015f, eksik ve motivasyondan yoksun bir y\u0131\u011f\u0131ndan ibaret kal\u0131yordu. Bunun i\u00e7in Orta Asya bi\u00e7ilmi\u015f kaftand\u0131; \u00e7\u00fcnk\u00fc yeni Cumhuriyet’e hem sek\u00fcler bir imk\u00e2n, hem kahramanl\u0131k k\u0131l\u0131f\u0131, hem de Osmanl\u0131 \u00f6ncesi oldu\u011fu i\u00e7in zarars\u0131z bir \u00f6rnek sunuyordu. Bu kapsamda tarihsel, etnik ve co\u011frafi referans Orta Asya oldu. \u00d6te yandan Cumhuriyet, toplumsal dinami\u011fini sa\u011flamak amac\u0131yla i\u00e7erden de kendisine tehditler \u00fcretti ki bu a\u00e7\u0131dan resmi ideolojinin \u00e7er\u00e7evesine uymayan unsurlar haz\u0131r bir f\u0131rsat olu\u015fturuyordu. Genel olarak ideal tip, Cumhuriyet elitlerince “M\u00fcsl\u00fcman-S\u00fcnni-T\u00fcrk ana babadan do\u011fma” olarak tan\u0131mlasa bile, buradaki M\u00fcsl\u00fcmanl\u0131k tarihsel miras ve misyonumuzdan olduk\u00e7a kopuk, i\u00e7inde asla iktidar iddialar\u0131 veya resmi ideolojiden farkl\u0131 yorumlar\u0131 bar\u0131nd\u0131rmayan, geni\u015f \u00e7apl\u0131 operasyonlarla budanm\u0131\u015f ve sek\u00fcler bir i\u00e7erik kazand\u0131r\u0131lm\u0131\u015f \u015fekilci ve taklit\u00e7i bir M\u00fcsl\u00fcmanl\u0131kt\u0131. Birinci Cumhuriyet’in bir di\u011fer i\u00e7 d\u00fc\u015fman\u0131 ise, M\u00fcsl\u00fcman-S\u00fcnni-T\u00fcrk ana babadan do\u011fduklar\u0131 halde, M\u00fcsl\u00fcmanl\u0131klar\u0131 ve S\u00fcnnilikleri yeni ideolojiyle paralellik arz etmeyen Anadolu halk\u0131yd\u0131. B\u00f6ylece asl\u0131nda Cumhuriyet, Sabataistler ve i\u015fbirlik\u00e7iler d\u0131\u015f\u0131nda, b\u00fct\u00fcn toplumu bir tehlike ve “d\u00f6n\u00fc\u015ft\u00fcr\u00fclmesi” gereken bir tehdit olarak alg\u0131lanm\u0131\u015ft\u0131. (\u00d6zellikle, Mason Localar\u0131n\u0131 kapatmas\u0131 ve Milli ad\u0131mlar atmaya ba\u015flamas\u0131 \u00fczerine, \u015faibeli \u015fekilde hastal\u0131\u011f\u0131 azd\u0131r\u0131lan ve devre d\u0131\u015f\u0131 b\u0131rak\u0131lan Mustafa Kemal\u2019in \u00f6l\u00fcm\u00fcnden sonra y\u00f6netime tamamen hakim olan ve T\u00fcrkiye\u2019yi B\u00fcy\u00fck \u0130srail\u2019in haz\u0131rl\u0131k safhas\u0131 ve s\u0131\u00e7rama tahtas\u0131 yapmaya u\u011fra\u015fan malum ve melun kadrolar; \u0130slam\u2019la ve dindar halk\u0131m\u0131zla sava\u015fmaya, Lozan\u2019da \u0130smet\u2019in \u00f6zel dan\u0131\u015fman\u0131 Yahudi Haham\u0131 Haim Nahum plan\u0131n\u0131 uygulamaya ba\u015flam\u0131\u015ft\u0131.)<\/strong><\/p>\n

Daha sonra, 1961 Anayasas\u0131 ile kurulan “\u0130kinci Cumhuriyet”in ve bug\u00fcn h\u00e2lihaz\u0131rda tart\u0131\u015f\u0131lan “A\u00e7\u0131l\u0131m” projesinin asl\u0131nda nas\u0131l “\u00dc\u00e7\u00fcnc\u00fc Cumhuriyet”e giden s\u00fcrecin bir m\u00fccadele alan\u0131 haline d\u00f6n\u00fc\u015ft\u00fc\u011f\u00fc unutulmamal\u0131yd\u0131.\u201d[2]<\/a><\/p>\n

\u0130\u015fte \u00c7anakkale, Mustafa Kemal\u2019in hat\u0131ralar\u0131nda h\u00fcrmet ve hayranl\u0131kla nakletti\u011fi gibi:<\/strong><\/p>\n

\u201cBiraz sonra kesinlikle \u015fehit olacaklar\u0131n\u0131 bildikleri ve \u00e7ok y\u00fcksek bir cesaret ve teslimiyetle s\u0131ralar\u0131n\u0131 bekledikleri halde; bilenler ezberinden bilmeyenler ellerindeki Mushaf c\u00fczlerinden Kuran okuyarak, kelime-i tevhit ve tekbirleri tekrarlayarak, \u201cbir g\u00fcl bah\u00e7esine girercesine\u201d vatanlar\u0131, kutsallar\u0131, namuslar\u0131, onurlar\u0131 ve ba\u011f\u0131ms\u0131zl\u0131klar\u0131 u\u011fruna canlar\u0131n\u0131 kurban edenlerin imani ve manevi duygular\u0131 sayesinde kazan\u0131lm\u0131\u015ft\u0131r.\u201d<\/strong><\/p>\n

Bug\u00fcn her f\u0131rsatta salyas\u0131n\u0131 ak\u0131tarak bu \u00f6rnek inan\u00e7 ve ama\u00e7lar\u0131n kayna\u011f\u0131 olan \u0130slam\u2019a sata\u015fanlar, \u201c\u00c7anakkale\u2019yi ge\u00e7ilmez k\u0131lan\u201d de\u011fer ve dinamiklerin d\u00fc\u015fman\u0131d\u0131r ve \u00c7anakkale\u2019ye sald\u0131ran g\u00e2vurlar\u0131n i\u00e7imizdeki u\u015faklar\u0131 ve uzant\u0131lar\u0131d\u0131r.<\/strong><\/p>\n

\u00c7anakkale savunmas\u0131nda tabip yarbay olarak gece g\u00fcnd\u00fcz yaral\u0131 Mehmet\u00e7i\u011fin yaras\u0131yla u\u011fra\u015fan Salih Bey, yaral\u0131lar\u0131 hayati tehlikelerine g\u00f6re s\u0131raya koymakta, hatta getirilen d\u00fc\u015fman askeri bile olsa ay\u0131r\u0131m yapmamaktad\u0131r. Bir ara y\u00fcz\u00fc g\u00f6z\u00fc kana bulanm\u0131\u015f, baca\u011f\u0131 par\u00e7alanm\u0131\u015f ve ba\u011f\u0131rsaklar\u0131 d\u0131\u015far\u0131 f\u0131rlam\u0131\u015f bir fidan sedye ile yan\u0131na ta\u015f\u0131n\u0131r. Ondan daha acil durumda olanlar bulundu\u011fundan \u015fimdilik bir g\u00f6lgeli\u011fe yat\u0131r\u0131lmas\u0131n\u0131 s\u00f6yleyince, asker: \u201cbabac\u0131\u011f\u0131m beni tan\u0131mad\u0131n m\u0131?\u201d diye m\u0131r\u0131ldan\u0131r. Salih Yarbay bu gencin kendi \u00f6z o\u011flu Mehmet \u015eevki oldu\u011funu o zaman anlam\u0131\u015ft\u0131r. Ama evlat \u015fefkati adalet duygusunu bast\u0131ramam\u0131\u015f, ondan daha acil yaral\u0131lar\u0131n tedavisiyle u\u011fra\u015fm\u0131\u015f, nihayet s\u0131ra ona geldi\u011finde, \u015fehit oldu\u011funu anlam\u0131\u015ft\u0131r. Tabip Yarbay Salih Bey Arnavut as\u0131ll\u0131d\u0131r. Yani ona bu m\u00fckemmel ahlak ve anlay\u0131\u015f\u0131 kazand\u0131ran ne T\u00fcrkl\u00fc\u011f\u00fc, ne k\u00fclt\u00fcr\u00fc de\u011fil, ancak \u0130slam\u2019d\u0131r.<\/strong><\/p>\n

Unutmayal\u0131m, onlar da bizim gibi insand\u0131. Onlar da ac\u0131 duyard\u0131. \u0130htiya\u00e7lar\u0131n\u0131 temin i\u00e7in \u00e7\u0131rp\u0131n\u0131rd\u0131, nefis ta\u015f\u0131rd\u0131. Onlar\u0131n da aileleri, sevdikleri ve \u00f6zledikleri vard\u0131. Onlar\u0131n da evleri, m\u00fclkleri, zevkleri, \u00fcmitleri vard\u0131. \u0130steselerdi kaytar\u0131p ka\u00e7mak i\u00e7in bin t\u00fcrl\u00fc bahane bulurlard\u0131. Ama onlar\u0131 kahraman k\u0131lan, \u00fclkeleri ve gelecek nesilleri i\u00e7in canlar\u0131n\u0131 kurban etmeyi sa\u011flayan, sa\u011flam ve sars\u0131lmaz imanlar\u0131, \u0130slam anlay\u0131\u015flar\u0131 ve sonsuzluk umutlar\u0131 ve cennet arzular\u0131yd\u0131. Bug\u00fcn d\u00fcnyal\u0131k makam imk\u00e2nlar i\u00e7in dinini ve davas\u0131n\u0131 r\u00fc\u015fvet veren, Ha\u00e7l\u0131 emperyalistler ve Siyonist Yahudilerle i\u015fbirli\u011fine giri\u015fen, milli ve manevi de\u011ferlerini sat\u0131p ge\u00e7inen m\u00fcnaf\u0131klar. Veya \u0130slam\u2019\u0131 \u00e7a\u011fd\u0131\u015f\u0131, M\u00fcsl\u00fcman\u2019\u0131 irticac\u0131 g\u00f6ren z\u0131nd\u0131klar, \u00c7anakkale Destan\u0131n\u0131, Sakarya ve Dumlup\u0131nar\u2019\u0131, K\u0131br\u0131s Harek\u00e2t\u0131n\u0131 anlayamazlard\u0131. E\u011fer anlasalard\u0131 ba\u015f\u00f6rt\u00fcl\u00fc k\u0131zlar\u0131m\u0131za ve \u0130mam Hatipte okuyanlar\u0131m\u0131za b\u00f6ylesine sald\u0131ramazlard\u0131. E\u011fer anlasalard\u0131, Ha\u00e7l\u0131 ve Siyonist emperyalizmin u\u015faklar\u0131 ve BOP\u2019un e\u015f ba\u015fkanlar\u0131 olamazlard\u0131\u2026<\/strong><\/p>\n

\u00a0<\/p>\n

\u00a0<\/p>\n

\u00a0<\/p>\n

<\/strong><\/p>\n

\u00a0<\/p>\n


<\/p>\n

\n

[1]<\/a> Oya Akg\u00f6nen\u00e7 \/ Milli Gazete<\/p>\n

[2]<\/a> Resul Serdar \/ Milli Gazete<\/p>\n","protected":false},"excerpt":{"rendered":"

\u00c7anakkale sald\u0131r\u0131s\u0131, \u0130srail\u2019in kurulmas\u0131 i\u00e7in altyap\u0131 olu\u015fturma haz\u0131rl\u0131\u011f\u0131yd\u0131. Siyonist Yahudilerin k\u0131\u015fk\u0131rtt\u0131\u011f\u0131 Ha\u00e7l\u0131 emperyalizminin, kendilerine en b\u00fcy\u00fck engel g\u00f6rd\u00fckleri Osmanl\u0131y\u0131 y\u0131kma ve \u0130slam d\u00fcnyas\u0131n\u0131 da\u011f\u0131tma plan\u0131yd\u0131. Enver, Talat ve Cemal g\u00fcd\u00fcm\u00fcndeki Mason ve Sabataist \u0130ttihat ve Terakki iktidar\u0131, ABD destekli \u0130ngiltere ve Fransa\u2019ya, \u00c7anakkale\u2019ye sald\u0131rma bahanelerini kendi elleriyle sunmu\u015flar, \u00fcstelik ordumuzun komutanl\u0131\u011f\u0131n\u0131 bir Alman g\u00e2vuruna b\u0131rakacak kadar al\u00e7alm\u0131\u015flard\u0131.<\/strong><\/p>\n","protected":false},"author":54,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[108],"tags":[],"class_list":["post-1793","post","type-post","status-publish","format-standard","hentry","category-mayis-2010"],"_links":{"self":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts\/1793","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/users\/54"}],"replies":[{"embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/comments?post=1793"}],"version-history":[{"count":0,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts\/1793\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/media?parent=1793"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/categories?post=1793"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/tags?post=1793"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}