{"id":1838,"date":"2010-06-24T09:01:50","date_gmt":"2010-06-24T09:01:50","guid":{"rendered":"https:\/\/www.millicozum.com\/mc\/2010\/06\/24\/cagdas-sirk-ve-putperestlik\/"},"modified":"2010-06-24T09:01:50","modified_gmt":"2010-06-24T09:01:50","slug":"cagdas-sirk-ve-putperestlik","status":"publish","type":"post","link":"https:\/\/www.millicozum.com\/mc\/2010\/temmuz-2010\/cagdas-sirk-ve-putperestlik\/","title":{"rendered":"\u00c7A\u011eDA\u015e \u015e\u0130RK VE PUTPERESTL\u0130K"},"content":{"rendered":"

\u00a0<\/p>\n

\u015eirk; Allah\u2019\u0131n r\u0131zas\u0131na ve Kur\u2019an\u0131n buyruklar\u0131na de\u011fil, d\u00fcnya hayat\u0131na ve nefsin arzular\u0131na yo\u011funla\u015fmaktan kaynaklan\u0131r. Allah’\u0131n r\u0131zas\u0131n\u0131n tamam\u0131n\u0131 ve en lay\u0131k\u0131n\u0131 aramay\u0131p, az\u0131yla yetinmek, asl\u0131nda insan\u0131n ahirete y\u00f6nelik sapk\u0131n bir bak\u0131\u015f a\u00e7\u0131s\u0131 geli\u015ftirmesinden kaynaklan\u0131r. Bu gaflet durumu kendisini “kesin cennetlik” saymas\u0131ndan do\u011fan bir saplant\u0131d\u0131r. Oysa, bir ki\u015finin kendisini “kesin cennetlik” olarak g\u00f6rmesi \u015eeytan\u0131n aldatmas\u0131d\u0131r. Kur\u2019an\u2019da Allah peygamberlere bile: “E\u011fer Allah dilerse senin de kalbini m\u00fch\u00fcrler. (\u015eura, 24) <\/strong>uyar\u0131s\u0131nda bulunmaktad\u0131r. Durum b\u00f6yleyken hi\u00e7 kimsenin kendini temize \u00e7\u0131karacak bir hali olmad\u0131\u011f\u0131 ortadad\u0131r. Zaten Kuran’da tarif edilen m\u00fcmin, kendisini “kesin cennetlik” olarak g\u00f6ren kimse de\u011fildir. M\u00fcmin vasf\u0131, Allah’a “korku ve umut”<\/strong> (Araf, 56) ta\u015f\u0131yarak dua etmektir. Tam tersine, as\u0131l iman etmeyenler Allah’tan korkmay\u0131p, kendilerini “kesin cennetlik” olarak g\u00f6rmektedir.<\/span><\/span><\/p>\n

M\u00fcmin, “iman ettikten sonra sapma korkusuyla i\u00e7i titreyen kimsedir. Kuran’da m\u00fcminlerin bununla ilgili duas\u0131 \u015f\u00f6yledir:<\/span><\/span><\/p>\n

“Rabbimiz, bizi hidayete erdirdikten sonra kalplerimizi kayd\u0131rma ve kat\u0131ndan bize bir rahmet ba\u011f\u0131\u015fla. \u015e\u00fcphesiz, ba\u011f\u0131\u015f\u0131 en \u00e7ok olan Sensin Sen.” (Ali \u0130mran, 8)<\/span><\/span><\/strong><\/p>\n

Bu korku m\u00fcmin i\u00e7in bir tedirginlik ya da huzursuzluk yaratacak bir korku de\u011fildir. Korkulmas\u0131 gereken, Allah’\u0131n r\u0131zas\u0131na ayk\u0131r\u0131 hareketler yapmak nedeniyle kalbin “kat\u0131la\u015fmas\u0131” yani hidayetin kararmas\u0131 ve basiretin k\u00f6rlenmesidir. M\u00fcmin ge\u00e7ici ve k\u0131sa bir d\u00fcnyadan, “imtihan\u0131n\u0131 verip” selametle gitme hedefindedir. B\u00fct\u00fcn d\u00fc\u015f\u00fcncesiyle Allah’a verece\u011fi hesap g\u00fcn\u00fcne kilitlenmi\u015ftir. \u00c7\u00fcnk\u00fc bu hesap onu ebedi y\u0131k\u0131ma ya da kurtulu\u015fa erdirecektir.<\/span><\/span><\/p>\n

<\/span><\/span><\/p>\n

\u015eirk; Allah\u2019tan gayr\u0131s\u0131n\u0131n yarar\u0131n\u0131 ve r\u0131zas\u0131n\u0131 ummak ve Ondan ba\u015fkas\u0131n\u0131n zarar\u0131ndan ve kahr\u0131ndan korkmakt\u0131r.<\/span><\/span><\/strong><\/p>\n

\u015eirk; Allah\u2019tan ba\u015fka kimselerde veya kendi nefsinde g\u00fc\u00e7 (kudret ve kuvvet) vehmetmek ve onlara g\u00fcvenip korunaca\u011f\u0131n\u0131 sanmakt\u0131r.<\/span><\/span><\/strong><\/p>\n

\u201dKendilerine izzet (\u015feref, emniyet ve etiket) sa\u011flas\u0131nlar diye Allah\u2019tan gayr\u0131 ilahlar edinenler\u201d<\/span><\/span><\/em><\/strong>[1]<\/span><\/span><\/strong><\/em><\/strong><\/a> ak\u0131ls\u0131zd\u0131r.<\/span><\/span><\/strong><\/p>\n

\u015eirk; Yahudi ve H\u0131ristiyanlar\u0131n siyonist ve emperyalist tak\u0131m\u0131na u\u015fakl\u0131k yaparak, siyasi, sosyal ve ekonomik \u00e7\u0131karlar pe\u015finde ko\u015fmak, kutsallar\u0131n\u0131 kafirlere r\u00fc\u015fvet sunmakt\u0131r.<\/span><\/span><\/strong><\/p>\n

\u201dEy iman edenler, e\u011fer kendilerine kitap verilenlerden herhengi bir gruba boyun e\u011fecek olursan\u0131z, sizi imandan sonra tekrar k\u00fcfre d\u00f6nd\u00fcr\u00fcp (d\u00f6nekle\u015ftirirler)\u201d<\/span><\/span><\/em><\/strong>[2]<\/span><\/span><\/strong><\/em><\/strong><\/a> ayeti bu ger\u00e7e\u011fi ikaz buyurmaktad\u0131r.<\/span><\/span><\/strong><\/p>\n

Ve \u201dKendilerine apa\u00e7\u0131k belge (ve bilgiler) geldi\u011fi ve El\u00e7inin hak (ve hakikat \u00fczere) oldu\u011funa \u015fahitlik ettikleri halde, imanlar\u0131ndan sonra k\u00fcfre (nank\u00f6rl\u00fck ve h\u0131yanete) sapan bir toplulu\u011fu Allah nas\u0131l (ve ni\u00e7in) hidayete erdirsin?\u201d<\/em><\/span><\/span><\/strong>[3]<\/span><\/span><\/strong><\/em><\/strong><\/a> <\/em><\/strong> ayeti ne kadar a\u00e7\u0131kt\u0131r.<\/strong><\/span><\/span><\/p>\n

\u201d(As\u0131l) Kafir, kendi Rabbine kar\u015f\u0131 (\u015eeytana ve \u015fer odaklar\u0131na) arka \u00e7\u0131kan (Kur\u2019an medeniyetini ve adalet d\u00fczenini bo\u011fmak isteyen zalimlerle i\u015fbirli\u011fi yapan)d\u0131r\u201d<\/span><\/span><\/em><\/strong>[4]<\/span><\/span><\/strong><\/em><\/strong><\/a> <\/em><\/strong><\/p>\n

\u201dKendi hevas\u0131n\u0131 (nefsani arzular\u0131n\u0131 ve d\u00fcnyevi tutkular\u0131n\u0131) ilah edineni g\u00f6rd\u00fcn m\u00fc? \u015eimdi o (\u015fa\u015fk\u0131n ve sapk\u0131na) kar\u015f\u0131 sen mi vekil olacaks\u0131n?\u201d<\/span><\/span><\/em><\/strong>[5]<\/span><\/span><\/strong><\/em><\/strong><\/a> <\/em><\/strong><\/p>\n

\u015eirk; \u201dRabbimizin de, m\u00fcminlerin de d\u00fc\u015fman\u0131 olan (k\u00fcffara, Yahudi\u00a0 ve H\u0131ristiyanlara) meveddet (muhabbet ve destek) y\u00f6neltmek ve Allah r\u0131zas\u0131 i\u00e7in (hak hakim olsun diye) cihattan ka\u00e7makt\u0131r\u201d<\/span><\/span><\/strong>[6]<\/span><\/span><\/strong><\/strong><\/a> <\/strong><\/p>\n

\u201d(Teslis ve Allah\u2019a o\u011ful isnat etmek gibi her t\u00fcrl\u00fc \u015firk ve \u015fekavetten uzak) Bir olarak Allah\u2019a iman etmedik\u00e7e Yahudi, H\u0131ristiyan ve m\u00fc\u015friklere kin ve d\u00fc\u015fmanl\u0131k beslemek ve onlar\u0131 red ve ink\u00e2r etmek \u015fartt\u0131r\u201d<\/span><\/span><\/strong>[7]<\/span><\/span><\/strong><\/strong><\/a><\/strong><\/p>\n

\u015eirk; \u201dAllah\u2019a kar\u015f\u0131 yalan uydurup iftira atarak: \u201dBana da ilham olunuyor ve ayetlerin \u00e7a\u011fda\u015f yorumunu yapma ruhsat\u0131\u00a0 veriliyor iddias\u0131yla siyonist Yahudiler ve H\u0131ristiyan emperyalistlerle i\u015fbirli\u011fine fetva haz\u0131rlayan m\u00fcnaf\u0131k zalimleri, kendilerinin \u015fefaat\u00e7ileri ve ha\u015fa Allah\u2019\u0131n ortaklar\u0131 sanmak\u201d<\/span><\/span><\/strong>[8]<\/span><\/span><\/strong><\/strong><\/a> ve onlar\u0131n pe\u015fine tak\u0131l\u0131p Amerika ve Avrupa\u2019ya u\u015fakl\u0131k yapmakt\u0131r. <\/span><\/span><\/strong><\/p>\n

\u015eirk; Allah\u2019\u0131n d\u0131\u015f\u0131nda bir ba\u015fkas\u0131na (seni ba\u011f\u0131\u015flat\u0131p cennete sokaca\u011f\u0131n\u0131 veya kahr\u0131na ve gazab\u0131na u\u011frataca\u011f\u0131n\u0131 s\u00f6yleyen \u015fah\u0131slara ve g\u00fc\u00e7 odaklar\u0131na) kulluk yapmak (onlar\u0131n Kur\u2019an\u2019a ayk\u0131r\u0131 emir ve yasaklar\u0131na uymak)t\u0131r. <\/span><\/span><\/strong><\/p>\n

Ve \u015firk ko\u015fanlar\u0131n b\u00fct\u00fcn amelleri (hizmet ve ibadetleri) bo\u015f \u00e7\u0131kacak ve onlar h\u00fcsrana u\u011frayacaklard\u0131r\u201d<\/span><\/span><\/strong>[9]<\/span><\/span><\/strong><\/strong><\/a><\/strong><\/p>\n

\u015eirk; islam\u2019\u0131n bir k\u0131sm\u0131n\u0131 gerekli ama baz\u0131 ahk\u00e2m\u0131n\u0131 ge\u00e7ersiz saymak, zalim iktidarlara ve k\u00e2fir sald\u0131rganlara kar\u015f\u0131, yap\u0131lmas\u0131 farz olan cihad\u0131 savsaklamak, hatta cihat ehlini fitne ve fesat\u00e7\u0131l\u0131kla su\u00e7lamak, d\u00fcnyal\u0131k makam ve menfaatler kar\u015f\u0131l\u0131\u011f\u0131, dininden ve davas\u0131ndan tavize yana\u015fmakt\u0131r.<\/span><\/span><\/strong><\/p>\n

\u201cIl\u0131ml\u0131 \u015eirk\u201d: Cihat fetvas\u0131na kar\u015f\u0131 kampanya ba\u015flatmak veya Siyonist i\u015fgalcilere mazeret uydurmak!<\/span><\/span><\/strong><\/p>\n

Ebubekir Sifil\u2019in dedi\u011fi gibi:<\/span><\/span><\/strong><\/p>\n

\u201cHangi vicdan\u0131 kararmam\u0131\u015f ve ruhunu sat\u0131l\u0131\u011fa \u00e7\u0131karmam\u0131\u015f ki\u015fi, ya\u015fad\u0131\u011f\u0131 memleket veya bir \u0130slam \u00fclkesi i\u015fgal ve istila edildi\u011fi zaman buna b\u00fct\u00fcn g\u00fcc\u00fcyle kar\u015f\u0131 koyup direnmeyecektir? Vatan m\u00fcdafaas\u0131, insan\u0131n h\u00fcrriyet ve haysiyeti i\u00e7in tabii ve hayati bir g\u00f6revi de\u011fil midir?<\/span><\/span><\/strong><\/p>\n

B\u00fct\u00fcn f\u0131k\u0131h kitaplar\u0131nda “K\u00e2fir tasallutuna maruz kalm\u0131\u015f herhangi bir \u0130slam topra\u011f\u0131nda “nef\u00eer-i \u00e2mm” (umum\u00ee seferberlik) durumu \u00e7er\u00e7evesinde cihada kalk\u0131\u015fmak ve vatan savunmas\u0131na g\u00fcc\u00fc yetti\u011fince katk\u0131da bulunmak her M\u00fcsl\u00fcman \u00fczerine farz-\u0131 aynd\u0131r” h\u00fckm\u00fcn\u00fc g\u00f6rmek m\u00fcmk\u00fcn iken, \u0130bn Teymiyye’nin “Mardin fetvas\u0131” ad\u0131 alt\u0131nda g\u00fcndeme getirilen tavr\u0131 ni\u00e7in \u00f6zellikle hedef se\u00e7ilmi\u015ftir?<\/span><\/span><\/strong><\/p>\n

Birtak\u0131m \u015fazz g\u00f6r\u00fc\u015fleri sebebiyle \u0130bn Teymiyye’nin amans\u0131z muhalifi olan ulema da dahil olmak \u00fczere, Mo\u011fol istilas\u0131n\u0131 onaylayan\/caiz bulan kimse olmad\u0131\u011f\u0131na g\u00f6re, burada \u015funu g\u00f6rmek durumunday\u0131z: “Ortadan kald\u0131r\u0131laca\u011f\u0131” s\u00f6ylenen (bu her nas\u0131l olacaksa?!) o fetva ile asl\u0131nda: “k\u00e2fir tasallutu vuku buldu\u011funda vatan m\u00fcdafaas\u0131na i\u015ftirak etmek her m\u00fc’mine farz-\u0131 ayn olur” h\u00fckm\u00fcn\u00fc veren uleman\u0131n tamam\u0131n\u0131n hedef tahtas\u0131na oturtuldu\u011funu anlamak gerekir.<\/span><\/span><\/strong><\/p>\n

Bir ad\u0131m daha ileriye gidelim: D\u00fc\u015fman tasallutu kar\u015f\u0131s\u0131nda m\u00fc’minleri cihada ve m\u00fcdafaaya \u00e7a\u011f\u0131ran fetvalar\u0131n, hi\u00e7 \u015f\u00fcphesiz kayna\u011f\u0131n\u0131, ilgili ayet ve hadislerden ald\u0131\u011f\u0131 kesindir. Bu durumda bu ayet ve hadisler de hedef tahtas\u0131na -dolayl\u0131 da olsa- oturtuluyor demektir.<\/span><\/span><\/strong><\/p>\n

Mardin Mo\u011follar taraf\u0131ndan i\u015fgal edilene kadar \u0130slam d\u00fcnyas\u0131nda Mo\u011fol istilas\u0131na yahut daha genelde “k\u00e2fir h\u00fccumuna” kar\u015f\u0131 herhangi bir fetva yokmu\u015f gibi, Mo\u011follar’a her hal-u k\u00e2rda kar\u015f\u0131 konulmas\u0131 gibi bir h\u00fck\u00fcm de ihtiva etmeyen o fetva neden g\u00fcndeme getirilmektedir? Fetullah\u00e7\u0131lar\u0131n ve AKP yalakas\u0131, Amerikanc\u0131 ve Avrupa hayran\u0131 \u0131l\u0131ml\u0131 \u0130slamc\u0131lar, \u0130slam\u2019\u0131n cihat ruhunu ve ba\u011f\u0131ms\u0131zl\u0131k \u015fuurunu k\u00f6rletmekle mi g\u00f6revlidir?<\/span><\/span><\/strong><\/p>\n

\u0130\u015fin ger\u00e7e\u011fi \u015fu ki, \u0131l\u0131ml\u0131 islamc\u0131lar, “\u0130bn Teymiyye” \u00fczerinden bir ta\u015fla birka\u00e7 ku\u015f vurmay\u0131 hedeflemi\u015ftir.<\/span><\/span><\/strong><\/p>\n

1. \u0130slam d\u00fcnyas\u0131ndaki “cihad” hareketlerinin \u0130bn Teymiyye ile ili\u015fkisini \u00f6ne \u00e7\u0131kar\u0131p, \u0130bn Teymiyye’ye \u015fazz g\u00f6r\u00fc\u015flerinde muhalif tutum benimsemi\u015f Ehl-i S\u00fcnnet uleman\u0131n asl\u0131nda “uyumlu ve \u0131l\u0131ml\u0131” bir \u00e7izgi izledi\u011fi \u015feklinde bir “kara propaganda” yapmak.<\/span><\/span><\/strong><\/p>\n

2. Meseleyi sadece \u0130bn Teymiyye ile s\u0131n\u0131rland\u0131rmak suretiyle (nitekim yukar\u0131da da belirtti\u011fim gibi o d\u00f6nemde ya\u015fam\u0131\u015f uleman\u0131n tamam\u0131 Mo\u011fol istilas\u0131na kar\u015f\u0131 durulmas\u0131 gerekti\u011fi noktas\u0131nda \u0130bn Teymiyye ile paralel d\u00fc\u015f\u00fcnmektedir) \u0130bn Teymiyye’nin tersinden propagandas\u0131n\u0131 yapmak ve k\u00fcresel emperyalizmin i\u015fgallerine kar\u015f\u0131 diren\u00e7 ruhunu ve cihad \u015fuurunu k\u0131rmak.<\/span><\/span><\/strong><\/p>\n

3. \u0130slam d\u00fcnyas\u0131n\u0131n “d\u00fc\u015fman tasallutu” kar\u015f\u0131s\u0131nda yeri geldi\u011finde eli silah tutan herkesin seferber olmas\u0131 hadisesiyle tan\u0131\u015fmas\u0131 \u0130bn Teymiyye ve Mo\u011fol istilas\u0131yla ba\u015flam\u0131\u015f de\u011fildir. \u00d6ncesinde, as\u0131rlardan beri s\u00fcren bir “Ha\u00e7l\u0131 tasallutu” vard\u0131r ve \u0130slam d\u00fcnyas\u0131 bu tasalluta kar\u015f\u0131 topyek\u00fcn direnmi\u015ftir. Dolay\u0131s\u0131yla meseleyi “\u0130bn Teymiyye ve Mo\u011fol istilas\u0131” ba\u015fl\u0131\u011f\u0131na s\u0131k\u0131\u015ft\u0131r\u0131p, \u0130slam d\u00fcnyas\u0131nda Ha\u00e7l\u0131 tasallutuna duyulan tepki ve nefretin, ayn\u0131 tasallutun \u00e7a\u011fda\u015f versiyonuna da g\u00f6sterilmesinin \u00f6n\u00fcne ge\u00e7ilmesini dolayl\u0131 da olsa m\u00fcmk\u00fcn k\u0131lmak…<\/span><\/span><\/strong><\/p>\n

Her hal-u k\u00e2rda bizim g\u00fcndemimize bu meseleyi sokanlar bir \u015feyler umuyor ve umduklar\u0131n\u0131 elde ediyor. S\u00f6z konusu fetvay\u0131 “devre d\u0131\u015f\u0131” b\u0131raksalar da b\u0131rakamasalar da, bizim g\u00fcndemimize b\u00f6yle bir mesele hediye etmi\u015f oluyorlar: \u0130bn Teymiyye devre d\u0131\u015f\u0131 b\u0131rak\u0131l\u0131rsa, geri kalanlarla k\u00fcresel emperyalizm anla\u015fabilir!! Belki en b\u00fcy\u00fck kazan\u00e7lar\u0131 b\u00f6yle bir d\u00fc\u015f\u00fcncenin kafalarda yer etmesini sa\u011flamak olacak?!\u201d Bu \u015feytani mant\u0131k, \u0131l\u0131ml\u0131 \u0130slam safsatas\u0131yla sunulan gizli \u015firkin ve \u015feytaniyetin bir yans\u0131mas\u0131d\u0131r.<\/span><\/span><\/strong><\/p>\n

\u0130mgesel putperestlikten kurtulmak<\/span><\/span><\/em><\/strong><\/p>\n

Putk\u0131ran d\u00fc\u015f\u00fcn\u00fcr olarak an\u0131lan Nietzsche, “Putlar\u0131n Alacakaranl\u0131\u011f\u0131nda” kitab\u0131nda insan\u0131n f\u0131trat\u0131n\u0131 dikkate almayan Bat\u0131 zihniyetinin kurgusal akl\u0131 ile Put\u00e7u H\u0131ristiyan mant\u0131\u011f\u0131n\u0131n, anar\u015fizme ve nihilizme yol a\u00e7t\u0131\u011f\u0131na de\u011finiyor. Bu \u015eeytani yakla\u015f\u0131mla insan\u0131n bo\u015flu\u011fa at\u0131ld\u0131\u011f\u0131n\u0131 ve nefsani-hayvani duygular kar\u015f\u0131s\u0131nda aciz b\u0131rak\u0131ld\u0131\u011f\u0131n\u0131 anlat\u0131yor.<\/span><\/span><\/em><\/strong><\/p>\n

\u0130\u00e7indeki putlar\u0131 k\u0131rarak M\u00fcsl\u00fcman olan Kanadal\u0131 gazeteci ve yazar Fred A. Reed ise, “Par\u00e7alanm\u0131\u015f \u0130mgeler” kitab\u0131nda, Suriye\u2019yi \u00f6rnek alarak, militan putk\u0131r\u0131c\u0131l\u0131\u011f\u0131n k\u00f6kenlerine yolculuk yap\u0131yor, M\u00fcsl\u00fcmanlar\u0131n d\u00fc\u015f\u00fcnsel eyleminde putla\u015ft\u0131rd\u0131\u011f\u0131 nesneleri, \u00f6zellikle siyaset arenas\u0131nda putla\u015ft\u0131rd\u0131\u011f\u0131 zihniyet ve \u015fahsiyetleri tarihsel bir s\u00fcre\u00e7 i\u00e7inde de\u011ferlendiriyor. Halep, Hama, Humus, \u015eam gibi \u00f6nemli beldeleri gezerek, yatay ve dikey seyahatler s\u0131ras\u0131nda, ge\u00e7mi\u015fin bug\u00fcne etkilerini net bir \u015fekilde ortaya koymaya \u00e7abalayan yazar, bug\u00fcnk\u00fc Suriye’yi ge\u00e7mi\u015fle kar\u015f\u0131la\u015ft\u0131rarak analizler yap\u0131yor, Be\u015f\u015far Esad’\u0131 da \u015eam’\u0131n son Cemal Pa\u015fa’s\u0131 olarak de\u011ferlendiriyor. Yazara g\u00f6re, Emevilere tam z\u0131t bir ideolojik yap\u0131lanma ve konumlanma i\u00e7inde bulundu\u011fu san\u0131lan Esad hanedanl\u0131\u011f\u0131, asl\u0131nda \u015eam’\u0131n son Emevi hanedanl\u0131\u011f\u0131d\u0131r, dolay\u0131s\u0131yla da Esad Hanedanl\u0131\u011f\u0131’n\u0131n biti\u015fiyle birlikte \u0130slam d\u00fcnyas\u0131nda ba\u015flayan putk\u0131r\u0131c\u0131l\u0131k, Suriye’de de ba\u015flayacakt\u0131r.<\/span><\/span><\/em><\/strong><\/p>\n

\u201cHz. \u0130brahim’in balta darbesi gibi putlar\u0131 k\u0131rman\u0131n yolunun, \u00f6zellikle insan\u0131n i\u00e7 d\u00fcnyas\u0131nda hakikat yolculu\u011funa \u00e7\u0131kmas\u0131 ve \u00f6nce kendi i\u00e7indeki putlar\u0131 ve Din ad\u0131na uydurulup tap\u0131n\u0131lan ta\u011futlar\u0131 k\u0131rmas\u0131 gereklili\u011finin\u201d alt\u0131n\u0131 \u00e7iziyor.<\/span><\/span><\/em><\/strong><\/p>\n

\u0130mgelere ve sahte simgelere ibadet edilmesini, \u015fekilcilik ve taklit\u00e7ilikten vazge\u00e7ilmesini, insan\u0131n ilahi olan hakikate ula\u015fmas\u0131n\u0131n temel \u015fart\u0131 oldu\u011funu vurguluyor. Siyasi feraset ve dirayet sahibi olmayanlar\u0131n, semavi hidayetlerinin kararaca\u011f\u0131n\u0131 belirtiyor.<\/span><\/span>[10]<\/span><\/span><\/strong><\/a><\/em><\/strong><\/p>\n

\u015eirkin tohumlar\u0131 olan nefsi arzular\u0131ndan sak\u0131nmak!<\/span><\/span><\/strong><\/p>\n

M\u00fcmin f\u0131trat\u0131 Allah’\u0131n r\u0131zas\u0131n\u0131 arama \u00fczerindedir, ama bir de hayat\u0131 boyunca i\u00e7inde bulunaca\u011f\u0131 imtihan\u0131n gere\u011fi olarak, onun yan\u0131na “nefs” denen bir g\u00fc\u00e7 verilmi\u015ftir. Nefsi onun F\u0131trat\u0131n\u0131n tam ters y\u00f6n\u00fcnde, hep k\u00fcfre ve k\u00f6t\u00fcl\u00fcklere y\u00f6neltir. Nefs, ayn\u0131 \u015feytan gibi, m\u00fcminin samimiyetini ve iradesini denemek i\u00e7in Allah taraf\u0131ndan yarat\u0131lm\u0131\u015f bir “negatif g\u00fc\u00e7” yerindedir. Kuran’da Hz. Yusuf\u2019un s\u00f6zleriyle nefs \u015f\u00f6yle tarif edilmektedir:<\/span><\/span><\/p>\n

“Ben nefsimi temize \u00e7\u0131karamam. \u00c7\u00fcnk\u00fc ger\u00e7ekten nefs, Rabbimin kendisini esirgedi\u011fi d\u0131\u015f\u0131nda var g\u00fcc\u00fcyle k\u00f6t\u00fcl\u00fc\u011f\u00fc emredendir.”<\/span><\/span><\/strong>[11]<\/span><\/span><\/strong><\/strong><\/a><\/strong><\/p>\n

Nefs “var g\u00fcc\u00fcyle k\u00f6t\u00fcl\u00fc\u011f\u00fc emreden” oldu\u011funa g\u00f6re, m\u00fcminin s\u00fcrekli olarak nefsine kar\u015f\u0131 uyan\u0131k olmas\u0131 gerekir. Nefs Allah’\u0131n r\u0131zas\u0131n\u0131n d\u0131\u015f\u0131nda alternatifler sunacak, bu alternatifleri s\u00fcsl\u00fc g\u00f6sterecektir. M\u00fcmin, Allah korkusu sayesinde, nefsin bu \u201c\u015fa\u015f\u0131rt\u0131p-sapt\u0131r\u0131c\u0131\u201d \u00f6zelli\u011fine kulak vermeyecektir.<\/span><\/span><\/p>\n

Nefsin insana teklif etti\u011fi k\u00f6t\u00fcl\u00fcklerin ba\u015f\u0131nda ise Allah’a ortak ko\u015fmak, yani Kur\u2019ani deyimle “\u015firk” gelir. \u015eirk, k\u0131sa tarifiyle Allah’\u0131n yan\u0131nda O’ndan ba\u015fka baz\u0131 varl\u0131klar\u0131 da ilah kabul etmektir.<\/span><\/span><\/p>\n

Bu tarifin \u00fczerine, \u00e7o\u011fu ki\u015fi, asl\u0131nda \u015firk i\u00e7inde olmalar\u0131na ra\u011fmen “biz Allah’tan ba\u015fka ilah tan\u0131m\u0131yoruz ki” diyebilir. Bu, onlar\u0131n “\u015firk”in ne oldu\u011funu anlamam\u0131\u015f olmalar\u0131ndan kaynaklan\u0131yor. Zaten, Kuran’da bildirildi\u011fine g\u00f6re, Allah’\u0131 ortak ko\u015fup \u015firk i\u00e7inde olanlar\u0131n bir b\u00f6l\u00fcm\u00fc, bu durumlar\u0131n\u0131 kabul etmemektedir.<\/span><\/span><\/p>\n

Ancak hi\u00e7 kimse bu konuda kendinden emin olmamal\u0131, \u015firk i\u00e7inde olmaktan Allah’a s\u0131\u011f\u0131nmal\u0131d\u0131r. \u00c7\u00fcnk\u00fc \u015firk, s\u0131radan bir g\u00fcnah de\u011fildir. Allah di\u011fer g\u00fcnah ve hatalar\u0131 affedebilir ama Kuran’da bildirdi\u011fine g\u00f6re, \u015firki asla affetmeyecektir:<\/span><\/span><\/p>\n

“Ger\u00e7ekten, Allah, kendisine \u015firk ko\u015fulmas\u0131n\u0131 ba\u011f\u0131\u015flamaz. Bunun d\u0131\u015f\u0131nda kalan\u0131 ise, diledi\u011fini ba\u011f\u0131\u015flar. Kim Allah’a \u015firk ko\u015farsa, do\u011frusu b\u00fcy\u00fck bir g\u00fcnahla iftira etmi\u015f olur.”<\/span><\/span><\/strong>[12]<\/span><\/span><\/strong><\/strong><\/a><\/strong><\/p>\n

Bu kadar b\u00fcy\u00fck bir “g\u00fcnah ve iftira” olan \u015firk, insan\u0131n, Allah\u2019a ait olan \u00f6zellikleri kendi zihninde ba\u015fka varl\u0131klara vermesiyle ba\u015flar, oysa varl\u0131klarda yer alan \u00f6zellikler (g\u00fc\u00e7, g\u00fczellik, zek\u00e2 vb.) onlara “ait” de\u011fildir: Allah taraf\u0131ndan ge\u00e7ici ve belirli bir s\u00fcre i\u00e7in onlara verilmi\u015ftir. Bu \u00f6zellikleri, bu varl\u0131klara “ait” saymak, onlar\u0131 da Allah gibi varl\u0131\u011f\u0131 kendinden olan bir ilah saymak demektir. Bu ise, bu s\u00f6z konusu varl\u0131klar\u0131 Allah’\u0131n ortaklar\u0131 say\u0131p, Allah’a ortak ko\u015fmak olarak tan\u0131mlan\u0131r.<\/span><\/span><\/p>\n

Allah’\u0131n bir ve tek olma vasf\u0131, Kuran’da \u015f\u00f6yle anlat\u0131l\u0131yor:<\/span><\/span><\/p>\n

“De ki: O Allah, birdir. Allah, Samed’dir (her \u015fey O’na muhta\u00e7t\u0131r, daimdir, hi\u00e7bir \u015feye ihtiyac\u0131 olmayand\u0131r). O, do\u011furmam\u0131\u015ft\u0131r ve do\u011furulmam\u0131\u015ft\u0131r. Ve hi\u00e7bir \u015fey O’nun dengi de\u011fildir.”<\/span><\/span><\/strong>[13]<\/span><\/span><\/strong><\/strong><\/a><\/strong><\/p>\n

Evet, Allah hi\u00e7bir \u015feye muhta\u00e7 de\u011fildir, ama her \u015fey O’na muhta\u00e7t\u0131r. Ve hi\u00e7bir \u015fey O’nun dengi de\u011fildir. Bu inan\u00e7 ve \u015fuurdan uzakla\u015f\u0131p \u201cbaz\u0131 varl\u0131klar\u0131n Allah’a muhta\u00e7 olmad\u0131\u011f\u0131\u201d veya \u201ckendi ba\u015f\u0131na insanlara fayda ve zarar sa\u011flad\u0131\u011f\u0131\u201d d\u00fc\u015f\u00fcn\u00fcld\u00fc\u011f\u00fc anda “\u015firk” ba\u015flar. O zaman, Allah’\u0131n her \u015feyi kontrol edemedi\u011fi, O’na muhta\u00e7 olamayan baz\u0131 varl\u0131klar\u0131n O’ndan ba\u011f\u0131ms\u0131z olarak davranabildi\u011fi gibi bir inan\u00e7 do\u011far. B\u00f6yle varl\u0131klar\u0131n oldu\u011fu zannedilince, Allah’tan ba\u015fka bir de onlardan yard\u0131m umulmaya, onlar\u0131n r\u0131zas\u0131 aranmaya, onlar\u0131n kurallar\u0131 kutsal say\u0131lmaya ba\u015flan\u0131r.<\/span><\/span><\/p>\n

Oysaki Allah’a \u015firk ko\u015fmayan m\u00fcminler, t\u00fcm g\u00fcc\u00fcn O’nun elinde oldu\u011funu bildiklerinden yaln\u0131zca O’na y\u00f6nelmektedirler:<\/span><\/span><\/p>\n

“Biz yaln\u0131zca Sana ibadet eder ve yaln\u0131zca Sen’den yard\u0131m dileriz.”<\/span><\/span><\/strong>[14]<\/span><\/span><\/strong><\/strong><\/a><\/strong><\/p>\n

\u015eirk ko\u015fanlar ise asl\u0131nda kendilerine yard\u0131ma g\u00fc\u00e7 yetiremeyecek varl\u0131klara y\u00f6nelmektedirler. \u00c7\u00fcnk\u00fc ilah olarak kabul ettikleri de kendileri gibi aciz kullar ve yarat\u0131klard\u0131r:<\/span><\/span><\/p>\n

“Kendileri yarat\u0131l\u0131p dururken, hi\u00e7bir \u015feyi yaratamayan \u015feyleri mi ortak ko\u015fuyorlar? Oysa (bu \u015firk ko\u015ftuklar\u0131 g\u00fc\u00e7ler ve nesneler) ne onlara bir yard\u0131ma g\u00fc\u00e7 yetirebilir, ne kendi nefislerine yard\u0131m etme\u011fe.<\/span><\/span><\/strong><\/p>\n

Onlar\u0131 hidayete \u00e7a\u011f\u0131r\u0131rsan\u0131z size uymazlar. Onlar\u0131 \u00e7a\u011f\u0131r\u0131rsan\u0131z da, suskun dursan\u0131z da size kar\u015f\u0131 (tutumlar\u0131) birdir. Allah’tan ba\u015fka tapt\u0131klar\u0131n\u0131z sizler gibi kullard\u0131r. E\u011fer do\u011fru iseniz, hemen onlar\u0131 \u00e7a\u011f\u0131r\u0131n da size icabet etsinler.”<\/span><\/span><\/strong>[15]<\/span><\/span><\/strong><\/strong><\/a><\/strong><\/p>\n

Dolay\u0131s\u0131yla \u015firk hem b\u00fcy\u00fck bir iftira, hem b\u00fcy\u00fck bir aldanma, hem de b\u00fcy\u00fck bir ak\u0131ls\u0131zl\u0131kt\u0131r. Bir ba\u015fka ayette \u015firk ko\u015fanlar\u0131n ne kadar b\u00fcy\u00fck bir ak\u0131ls\u0131zl\u0131k i\u00e7inde olduklar\u0131 \u015f\u00f6yle tarif ediliyor:<\/span><\/span><\/p>\n

“Ey insanlar, (size) bir \u00f6rnek verildi; \u015fimdi onu dinleyin. Sizin, Allah’\u0131n d\u0131\u015f\u0131nda tapmakta olduklar\u0131n\u0131z -hepsi bunun i\u00e7in bir araya gelseler dahi-ger\u00e7ekten bir sinek bile yaratamazlar. E\u011fer sinek onlardan bir \u015fey kapacak olsa, bunu da ondan geri alamazlar. \u0130steyen de g\u00fc\u00e7s\u00fcz, istenen de. Onlar, Allah’\u0131n kadrini hakk\u0131yla takdir edemediler. \u015e\u00fcphesiz Allah, g\u00fc\u00e7 sahibidir, azizdir.”<\/span><\/span><\/strong>[16]<\/span><\/span><\/strong><\/strong><\/a><\/strong><\/p>\n

\u015eirk, de\u011fi\u015fik \u015fekillerde ortaya \u00e7\u0131kar. Allah’tan ba\u015fka varl\u0131klar ilah olarak kabul edildi\u011fi i\u00e7in, onlar\u0131n r\u0131zas\u0131 aranmaya ba\u015flan\u0131r. Onlardan medet umulur ve onlar\u0131n h\u00fck\u00fcmleri kabul edilir. B\u00f6ylece insan, kendisini milyonlarca hayali ilah\u0131n boyunduru\u011funa sokmu\u015f olur. Ayn\u0131 kendisi gibi aciz varl\u0131klardan medet umar. Art\u0131k b\u00fcy\u00fck bir \u00e7\u0131kmaz ve “zul\u00fcm” i\u00e7indedir. \u00c7\u00fcnk\u00fc “…\u015f\u00fcphesiz \u015firk, ger\u00e7ekten b\u00fcy\u00fck bir zul\u00fcmd\u00fcr.”<\/strong><\/span><\/span>[17]<\/span><\/span><\/strong><\/strong><\/a> Ama kendi kendine zulmetmektedir. \u00c7\u00fcnk\u00fc “\u015e\u00fcphesiz Allah, insanlara hi\u00e7bir \u015feyle zulmetmez. Ancak insanlar, kendi nefislerine zulmediyorlar.”<\/strong><\/span><\/span>[18]<\/span><\/span><\/strong><\/strong><\/a><\/strong><\/p>\n

Dini yaln\u0131zca Allah’a halis k\u0131larak kulluk yapmak<\/span><\/span><\/strong><\/p>\n

M\u00fcmin; \u015firk batakl\u0131\u011f\u0131ndan Allah’tan ba\u015fka hayali ilahlardan medet ummaktan, onlar\u0131n r\u0131zas\u0131n\u0131 aramaktan ve onlar\u0131n boyunduru\u011fu alt\u0131na girmekten ar\u0131nm\u0131\u015ft\u0131r. O, yaln\u0131zca Allah’a kulluk eder. Allah’\u0131n r\u0131zas\u0131n\u0131 arar.<\/span><\/span><\/p>\n

Bunu, az \u00f6nce belirtti\u011fimiz gibi “Allah yolunda ciddi bir \u00e7aba” g\u00f6stererek yapacakt\u0131r.<\/span><\/span><\/p>\n

Allah yolunda “ciddi bir \u00e7aba” g\u00f6stermenin anahtar\u0131 ise, Allah r\u0131zas\u0131n\u0131n en \u00e7o\u011funu aramaktad\u0131r. M\u00fcmin \u00f6n\u00fcnde hepsi de me\u015fru olan bir ka\u00e7 se\u00e7enek birden buldu\u011funda, kendisine Allah’\u0131n r\u0131zas\u0131n\u0131 en \u00e7ok kazand\u0131racak olan\u0131n\u0131 se\u00e7melidir. <\/span><\/span><\/p>\n

Allah r\u0131zas\u0131n\u0131n en \u00e7o\u011funu aramay\u0131 k\u0131saca \u015f\u00f6yle tan\u0131mlayabiliriz:<\/span><\/span><\/p>\n

M\u00fcminin hayat\u0131n\u0131n t\u00fcm\u00fc “helal dairesi” i\u00e7inde ge\u00e7melidir. Haramlar a\u00e7\u0131k\u00e7a belirtilmi\u015ftir ve olduk\u00e7a az say\u0131dad\u0131r. Bu belli haramlar\u0131n (i\u00e7ki i\u00e7mek, zina etmek vs.) d\u0131\u015f\u0131nda, b\u00fct\u00fcn fiil ve tav\u0131rlar s\u00f6z konusu helal dairesi i\u00e7indedir. Ama m\u00fcmine d\u00fc\u015fen, helal dairesi i\u00e7inde de, kendi ak\u0131l ve “basiret”ini kullanarak, \u201cAllah’\u0131n r\u0131zas\u0131n\u0131n en \u00e7o\u011funu aramaya\u201d y\u00f6nelmesidir. Bununla ilgili olarak “infak” (Allah yolunda harcama yapma) iyi bir \u00f6rnek olabilir. M\u00fcmin, “mal\u0131n\u0131 ve can\u0131n\u0131” Allah’a satm\u0131\u015ft\u0131r. Elindeki imk\u00e2nlar\u0131 O’nun r\u0131zas\u0131na uygun bir bi\u00e7imde de\u011ferlendirmelidir. Ama bunu yaparken kar\u015f\u0131s\u0131na de\u011fi\u015fik alternatifler \u00e7\u0131kabilir. \u00d6rne\u011fin elinde y\u00fckl\u00fc miktarda bir para oldu\u011funu d\u00fc\u015f\u00fcnelim. Bununla kendine yeni bir giysi alabilir. Bu helal ve gayet me\u015fru bir harekettir; \u00fcst\u00fcne ba\u015f\u0131na bakmas\u0131, temiz ve g\u00fczel bir g\u00f6r\u00fcn\u00fcm i\u00e7inde olmas\u0131 Allah’\u0131n r\u0131zas\u0131na uygundur. Ama bu paray\u0131 kullanabilece\u011fi ve Allah’\u0131n r\u0131zas\u0131n\u0131 daha da \u00e7ok kazanmaya vesile olabilecek ba\u015fka bir yer olabilir. \u00d6rne\u011fin, bu paray\u0131 kendisinden daha acil bir ihtiya\u00e7 i\u00e7inde olan bir m\u00fcmine vermekte, ya da bu paray\u0131 dinin menfaatleri i\u00e7in son derece \u00f6nemli bir \u00e7al\u0131\u015fmaya aktarmakta, Allah’\u0131n r\u0131zas\u0131 \u00e7ok daha y\u00fcksektir. Allah r\u0131zas\u0131n\u0131n en \u00e7o\u011funu bulmak i\u00e7in gerekli olan k\u0131stas, Allah’a iman etmenin ve “m\u00fcminlerden” olman\u0131n ki\u015fiye y\u00fckledi\u011fi sorumlulu\u011fun neyi gerektirdi\u011fidir. M\u00fcmin “iyili\u011fi emredip, k\u00f6t\u00fcl\u00fckten men etmekle”, Allah’\u0131n dinini tebli\u011fle, yery\u00fcz\u00fcndeki zorbalara kar\u015f\u0131 m\u00fccadele vermekle sorumludur. Allah’\u0131n r\u0131zas\u0131n\u0131, bu b\u00fcy\u00fck ve sonu mutlaka zaferle bitecek olan davay\u0131 s\u0131rtlanmakla kazan\u0131r. Bu dava, her zaman i\u00e7in baz\u0131 \u00f6ncelikli hizmetler ortaya \u00e7\u0131kar\u0131r. \u00d6rne\u011fin \u0130slam’a yap\u0131lan fiili bir sald\u0131r\u0131 sonucunda ortaya \u00e7\u0131kan bir sava\u015fta, m\u00fcmin sava\u015fmakla y\u00fck\u00fcml\u00fcd\u00fcr. Sava\u015fmak yerine, \u00f6rne\u011fin “ben oturup evimin ihtiya\u00e7lar\u0131n\u0131 kar\u015f\u0131layaca\u011f\u0131m, bunda da Allah’\u0131n r\u0131zas\u0131 var” diyemez. \u00c7\u00fcnk\u00fc Allah’\u0131n r\u0131zas\u0131 “en \u00e7ok” sava\u015fmaktad\u0131r. Bunu terk etmek Allah’\u0131n r\u0131zas\u0131na yine uygun bir ba\u015fka me\u015fru eylem i\u00e7in de olsa, asl\u0131nda Allah’\u0131n r\u0131zas\u0131n\u0131 aramamak anlam\u0131na gelir.<\/span><\/span><\/p>\n

B\u00f6yle bir durumda Allah kat\u0131nda de\u011feri az olan bir \u015feyi se\u00e7en ki\u015fi ne yapm\u0131\u015f olur? D\u00fc\u015f\u00fcnd\u00fc\u011f\u00fcm\u00fczde de\u011feri az olan \u015feyi tercih etmede “nefs”in etkili oldu\u011funu g\u00f6r\u00fcyoruz. Allah kat\u0131nda de\u011feri az olan \u015feyi tercih etmek, asl\u0131nda Allah’\u0131n r\u0131zas\u0131n\u0131 ger\u00e7ekten istememektir.<\/span><\/span><\/p>\n

Bu, insan\u0131n nefsine ay\u0131rd\u0131\u011f\u0131 bir “pay” y\u00fcz\u00fcnden olur. “Allah’\u0131n r\u0131zas\u0131n\u0131 kazanay\u0131m, ama nefsimin \u015fu iste\u011fine de ters d\u00fc\u015fmeyeyim” gibi bir mant\u0131k, hem Allah’a hem de nefse bir pay ay\u0131rmakt\u0131r. Bu ise, \u0130slam’\u0131n temeli olan “yaln\u0131zca Allah’a kulluk etmek” prensibine t\u00fcm\u00fcyle ayk\u0131r\u0131d\u0131r. Kuran nefsi arzular\u0131na g\u00f6re hareketi, Allah’a \u015firk ko\u015fmak olarak tan\u0131mlar:<\/span><\/span><\/p>\n

Kendi istek ve tutkular\u0131n\u0131 (hevas\u0131n\u0131) ilah edineni g\u00f6rd\u00fcn m\u00fc? \u015eimdi ona kar\u015f\u0131 sen mi vekil olacaks\u0131n?<\/span><\/span><\/strong>[19]<\/span><\/span><\/strong><\/strong><\/a><\/strong><\/p>\n

M\u00fcmin, t\u00fcm varl\u0131\u011f\u0131n\u0131 ve hayat\u0131n\u0131 Allah’a adar. Mal\u0131n\u0131, can\u0131n\u0131, hayat\u0131n\u0131 ve \u00f6l\u00fcm\u00fcn\u00fc yani her \u015feyini Allah’a adam\u0131\u015ft\u0131r<\/span><\/span><\/p>\n

“De ki: ‘\u015e\u00fcphesiz benim namaz\u0131m, ibadetlerim, hayat\u0131m ve \u00f6l\u00fcm\u00fcm alemlerin Rabbi olan Allah’\u0131nd\u0131r’.”<\/span><\/span><\/strong>[20]<\/span><\/span><\/strong><\/strong><\/a><\/strong><\/p>\n

Herhangi bir \u015feyi kendi “nefsi” ya da ba\u015fka bir “yalanc\u0131 ilah” i\u00e7in ay\u0131rmas\u0131 s\u00f6z konusu de\u011fildir. B\u00f6yle bir ay\u0131r\u0131ma gidenler, Kuran’da \u015f\u00f6yle tarif ediliyor:<\/span><\/span><\/p>\n

“O’nun \u00fcretip-t\u00fcretti\u011fi ekin ve hayvanlardan Allah i\u00e7in de bir pay ay\u0131rd\u0131lar, sonra kendi zanlar\u0131nca: ‘Bu Allah’\u0131nd\u0131r, bu da ortaklar\u0131m\u0131z\u0131nd\u0131r’ dediler. Kendi ortaklar\u0131 i\u00e7in olan (pay), Allah taraf\u0131na ge\u00e7mez, ama Allah’a ait olan kendi ortaklar\u0131n\u0131n taraf\u0131na (pay\u0131na)ge\u00e7er. Ne k\u00f6t\u00fc h\u00fck\u00fcm veriyorlar?”<\/span><\/span><\/strong>[21]<\/span><\/span><\/strong><\/strong><\/a><\/strong><\/p>\n

Kuran’da Allah’\u0131n r\u0131zas\u0131n\u0131n en \u00e7o\u011funun aranmas\u0131 ile ilgili olarak anlat\u0131lan olaylardan biri, m\u00fcminlerin peygamber d\u00f6nemindeki bir cihatta g\u00f6sterdi\u011fi tutumdur. Buna g\u00f6re, m\u00fcminler kar\u015f\u0131 kar\u015f\u0131ya olduklar\u0131 iki ayr\u0131 d\u00fc\u015fman toplulu\u011fundan daha g\u00fc\u00e7s\u00fcz olanla \u00e7arp\u0131\u015fmak istemi\u015flerdi. Oysa Allah’\u0131n r\u0131zas\u0131, en zora talip olup, d\u00fc\u015fman\u0131n g\u00fc\u00e7l\u00fcs\u00fcyle sava\u015fmay\u0131 gerektiriyordu:<\/span><\/span><\/p>\n

“Hani Allah, iki topluluktan birinin muhakkak sizin olaca\u011f\u0131n\u0131 vaadetmi\u015fti; siz de g\u00fc\u00e7s\u00fcz olan\u0131n sizin olmas\u0131n\u0131 istiyordunuz. Oysa Allah, s\u00f6zleriyle hakk\u0131n ve ink\u00e2r edenlerin arkas\u0131n\u0131 kesmek (k\u00f6k\u00fcn\u00fc kurutmak) istiyordu. O, su\u00e7lu-g\u00fcnahk\u00e2rlar istemese de, hakk\u0131 ger\u00e7ekle\u015ftirmek ve bat\u0131l\u0131 ge\u00e7ersiz k\u0131lmak i\u00e7in (b\u00f6yle istiyordu.)”<\/span><\/span><\/strong>[22]<\/span><\/span><\/strong><\/strong><\/a><\/strong><\/p>\n

Bir\u00e7ok ayet, belli bir h\u00fckm\u00fc uygulaman\u0131n m\u00fcminler i\u00e7in “daha hay\u0131rl\u0131” oldu\u011funu bildirir. \u00d6rne\u011fin:<\/span><\/span><\/p>\n

“Sadakalar\u0131 a\u00e7\u0131kta verirseniz ne iyi; fakat gizleyip fakirlere verirseniz bu, sizin i\u00e7in daha hay\u0131rl\u0131d\u0131r.”<\/span><\/span><\/strong>[23]<\/span><\/span><\/strong><\/strong><\/a><\/strong><\/p>\n

Mal\u0131n\u0131 ve can\u0131n\u0131 Allah’a satm\u0131\u015f olan m\u00fcminin, daima “daha hay\u0131rl\u0131” olan eylemi tercih edece\u011fi a\u00e7\u0131kt\u0131r.<\/span><\/span><\/p>\n

Bu arada hat\u0131rlatmak gerek: Asl\u0131nda “Allah r\u0131zas\u0131n\u0131n en \u00e7o\u011fu” ifadesini, konuyu a\u00e7\u0131klamak i\u00e7in kullan\u0131yoruz. Allah r\u0131zas\u0131n\u0131n en \u00e7o\u011fundan y\u00fcz \u00e7evirip, ikinci dereceden bir i\u015fle ilgilenmek, Allah’\u0131n r\u0131zas\u0131na ayk\u0131r\u0131d\u0131r. Dolay\u0131s\u0131yla zaten Allah’\u0131n r\u0131zas\u0131n\u0131n ancak en \u00e7o\u011fu, Allah r\u0131zas\u0131d\u0131r. <\/span><\/span><\/p>\n

Burada \u00f6nemli bir il\u00e2hi s\u0131rra da de\u011finmek gerekir: iman\u0131 sevmek ve onun insana getirdi\u011fi maddi ve manevi lezzetlerden zevk alabilmek, k\u00fcf\u00fcrden ise nefret edip onu \u00e7irkin g\u00f6rmek, her ne kadar do\u011fal g\u00f6r\u00fcnseler de asl\u0131nda tamamen Allah\u2019\u0131n l\u00fbtfu sayesinde kavu\u015fulan nimet ve meziyetlerdir. Allah bu metafizik durumu bir ayette \u015f\u00f6yle bildirir.<\/span><\/span><\/p>\n

\u201c..<\/strong>. Ancak Allah size iman\u0131 sevdirdi, onu kalplerinizde s\u00fcsleyip-\u00e7ekici k\u0131ld\u0131 ve size ink\u00e2r\u0131, f\u0131sk\u0131 ve isyan\u0131 \u00e7irkin g\u00f6sterdi. \u0130\u015fte onlar, do\u011fru yolu bulmu\u015f (ir\u015fad) olanlard\u0131r.\u201d<\/strong><\/span><\/span>[24]<\/span><\/span><\/strong><\/strong><\/a><\/strong><\/p>\n

Buna kar\u015f\u0131n Allah, bu b\u00fcy\u00fck l\u00fctuf ve ihsan\u0131n\u0131n de\u011ferini onlara g\u00f6stermek i\u00e7in ayn\u0131 durumun tersini k\u00fcf\u00fcr i\u00e7in yaratm\u0131\u015ft\u0131r. Bunun sonucunda ise ink\u00e2rc\u0131lar iman\u0131n i\u00e7erdi\u011fi g\u00fczellikleri \u201cmucizev\u00ee bir bi\u00e7imde\u201d g\u00f6remez, aksine cahiliyenin; pis, karanl\u0131k, s\u0131k\u0131nt\u0131 verici sisteminden zevk al\u0131rlar. Teknik ifadeyle, alg\u0131lar\u0131nda bir bozukluk vard\u0131r. Bu tesad\u00fcfen olu\u015fmu\u015f bir bozukluk de\u011fildir; Allah taraf\u0131ndan \u00f6zel olarak yarat\u0131lm\u0131\u015ft\u0131r. Allah, k\u00fcf\u00fcr sisteminin i\u00e7erdi\u011fi t\u00fcm pislikleri ve k\u00f6t\u00fcl\u00fckleri, ink\u00e2rc\u0131lar i\u00e7in \u201cs\u00fcsl\u00fc\u201d k\u0131lm\u0131\u015ft\u0131r. Kuran bu s\u0131rr\u0131 \u015f\u00f6yle haber verir:<\/span><\/span><\/p>\n

\u201c\u015e<\/strong>imdi Rabbinden apa\u00e7\u0131k bir belge \u00fczerinde bulunan kimse, k\u00f6t\u00fc ameli kendisine \u2018s\u00fcsl\u00fc ve \u00e7ekici g\u00f6sterilmi\u015f\u2019 ve kendi heva (istek ve tutku)lar\u0131na uyan kimseler gibi midir?\u201d<\/strong><\/span><\/span>[25]<\/span><\/span><\/strong><\/strong><\/a><\/strong><\/p>\n

K\u00fcfr\u00fcn \u00f6nde gelenleri aras\u0131nda bu s\u00fcsl\u00fc ve \u00e7ekici g\u00f6rme olay\u0131 \u00f6yle boyutlara varm\u0131\u015ft\u0131r ki bunu adeta ya\u015fam felsefesi haline getirmi\u015flerdir. \u00d6rne\u011fin Masonlar kendi kaynaklar\u0131nda pislik ve rezillikten zevk alanlar\u0131 \u015f\u00f6yle savunurlar:<\/span><\/span><\/strong><\/p>\n

\u201cK\u00f6pek i\u00e7in kemi\u011fin, domuz i\u00e7in d\u0131\u015fk\u0131n\u0131n \u00e7ekici bir tad\u0131 olmasayd\u0131, onlar bu maddelerle kar\u0131nlar\u0131n\u0131 doyurmak isterler miydi? Rezilliklerin her \u00e7e\u015fidinden ayr\u0131 bir tad alan g\u00fc\u00e7l\u00fc ki\u015fileri ay\u0131plamay\u0131n\u0131z.\u201d<\/span><\/span><\/strong>[26]<\/span><\/span><\/strong><\/strong><\/a><\/strong><\/p>\n

G\u00f6r\u00fcld\u00fc\u011f\u00fc gibi, e\u011fer insan iman\u0131n verdi\u011fi a\u00e7\u0131k ve berrak ruh haline ula\u015famazsa, cahiliyenin karanl\u0131k ve tiksinti verici d\u00fcnyas\u0131n\u0131 \u201cs\u00fcsl\u00fc ve \u00e7ekici\u201d bulmaya, o d\u00fcnyaya kar\u015f\u0131 i\u00e7inde bir e\u011filim hissetmeye ba\u015flar. Hayat\u0131n her an\u0131na m\u00fcdahale eden, insan zihninin her noktas\u0131n\u0131 etkisi alt\u0131na alan cahiliye sistemi, m\u00fcminlerin aras\u0131na yeni kat\u0131lm\u0131\u015f ya da m\u00fcminlerin aras\u0131nda olup da ger\u00e7ek bir imani olgunlu\u011fa ula\u015famam\u0131\u015f kimseleri de olumsuz y\u00f6nde etkileyip onlara zarar verebilir. Zay\u0131f imana sahip ki\u015fi b\u00f6yle bir yara ald\u0131\u011f\u0131 takdirde m\u00fcminlerin elindeki b\u00fcy\u00fck nimetleri b\u0131rakarak, cahiliyedeki basit ve aldat\u0131c\u0131 baz\u0131 \u201cs\u00fcs\u201dlere saplanabilir. <\/span><\/span><\/strong><\/p>\n

Bilin\u00e7alt\u0131nda cahiliyeden kalm\u0131\u015f bir tak\u0131m, duygusall\u0131k, macerac\u0131l\u0131k, g\u00f6steri\u015f yapma arzusu gibi nefsan\u00ee e\u011filimleri k\u00fcfr\u00fcn aras\u0131nda tatmin etme aray\u0131\u015flar\u0131 da, ki\u015fiyi zamanla ink\u00e2rc\u0131lar\u0131n aras\u0131na iten etkenlerdendir.<\/span><\/span><\/strong><\/p>\n

\u00d6zet olarak yap\u0131lmas\u0131 gereken,<\/span><\/span><\/p>\n

1-\u00a0\u00a0\u00a0\u00a0 Cahiliye toplumunu tam olarak terk etmek,<\/span><\/span><\/p>\n

2-\u00a0\u00a0\u00a0\u00a0 Ona hi\u00e7 bir \u015fekilde e\u011filim g\u00f6stermemek<\/span><\/span><\/p>\n

3-\u00a0\u00a0\u00a0\u00a0 Bilin\u00e7alt\u0131ndaki cahiliye k\u0131r\u0131nt\u0131lar\u0131n\u0131 k\u00f6kl\u00fc olarak temizlemektir.<\/span><\/span><\/p>\n

<\/span><\/span><\/strong><\/p>\n

Zay\u0131f imanl\u0131 ki\u015finin k\u00fcf\u00fcr ortam\u0131na <\/strong>e\u011filim g\u00f6stermesinin nedenlerini anlamak<\/strong><\/span><\/span><\/p>\n

M\u00fcminlerle birlikteymi\u015f gibi g\u00f6r\u00fcnd\u00fc\u011f\u00fc halde ink\u00e2rc\u0131lar\u0131n bulundu\u011fu ortamlara e\u011filim g\u00f6steren ki\u015filer her devirde, her M\u00fcsl\u00fcman toplulu\u011funun aras\u0131ndan \u00e7\u0131km\u0131\u015ft\u0131r. Bu t\u00fcr kimseleri \u00fc\u00e7 gruba ay\u0131rabiliriz:<\/span><\/span><\/p>\n

1- M\u00fcmin olup, ya\u015fam\u0131n\u0131 da Kuran\u2019a g\u00f6re d\u00fczenledi\u011fi halde hata ve gaflet sonucu ge\u00e7ici olarak bu t\u00fcr bir e\u011filim g\u00f6steren kimseler;<\/span><\/span><\/p>\n

2- \u0130slam diniyle yeni tan\u0131\u015f\u0131p da bilgi eksikli\u011fi nedeniyle Kur\u2019ani ya\u015fam tarz\u0131na tam olarak uyum g\u00f6sterememi\u015f, eski hayat\u0131ndan hen\u00fcz ger\u00e7ek manada kopamam\u0131\u015f kimseler;<\/span><\/span><\/p>\n

3- Uzunca bir s\u00fcredir m\u00fcminlerle birlikte oldu\u011fu halde hayat\u0131n\u0131 ve d\u00fc\u015f\u00fcnce yap\u0131s\u0131n\u0131 Kurani \u00f6l\u00e7\u00fclere g\u00f6re d\u00fczenleyememi\u015f, imani derinli\u011fi elde edememi\u015f ve nefsinin kontrol\u00fcnden \u00e7\u0131kmay\u0131 ba\u015faramam\u0131\u015f zay\u0131f iradeli ki\u015filer.<\/span><\/span><\/p>\n

Bunlardan birinci gruba dahil olanlar, anl\u0131k olarak nefslerine uymalar\u0131 sonucunda b\u00f6yle bir hataya d\u00fc\u015ferler. Ancak uyar\u0131ld\u0131ktan ve yapt\u0131klar\u0131 hata kendilerine tarif edildikten sonra, tevbe edip Allah\u2019tan ba\u011f\u0131\u015flanma dilerler. Ayn\u0131 hatay\u0131 tekrarlamaktan da ka\u00e7\u0131n\u0131rlar. \u0130kinci gruptakiler ise \u0130slam\u2019la yeni tan\u0131\u015fm\u0131\u015flard\u0131r ve dolay\u0131s\u0131yla hen\u00fcz e\u011fitim a\u015famas\u0131ndad\u0131rlar. Bu nedenle, samimi olduklar\u0131 takdirde, gerekli dini bilgiyi edindikten sonra bu t\u00fcr hatalar\u0131 tekrarlamamalar\u0131 umulabilir. Ancak i\u00e7inde bulunduklar\u0131 ge\u00e7i\u015f a\u015famas\u0131n\u0131 bir f\u0131rsat olarak g\u00f6rmeye, kendilerine g\u00f6sterilen esnekli\u011fi istismar etmeye \u00e7al\u0131\u015f\u0131rlarsa, Allah kat\u0131nda son derece k\u00f6t\u00fc bir konuma d\u00fc\u015fecekleri de kesindir.<\/span><\/span><\/p>\n

Bu gruplar aras\u0131nda ahiretleri a\u00e7\u0131s\u0131ndan en tehlikeli konumda olanlar \u00fc\u00e7\u00fcnc\u00fc gruptakilerdir. Bunlar o kadar zaman i\u00e7erisinde edindikleri onca bilgiye, m\u00fcminler aras\u0131nda ge\u00e7irdikleri uzun s\u00fcreye ra\u011fmen, hala Kuran\u2019da tan\u0131mlanan ihl\u00e2sl\u0131 ve samimi m\u00fcmin modeline kavu\u015famam\u0131\u015flard\u0131r. Bu nedenle de \u015feytan\u0131n ve nefslerinin k\u0131\u015fk\u0131rtmalar\u0131na son derece a\u00e7\u0131kt\u0131rlar. Ne yanlar\u0131nda bulunan m\u00fcminlerdeki g\u00fczel \u00f6rneklerden istifade eder, ne de kendi hatalar\u0131ndan ibret al\u0131rlar. \u00c7o\u011funlukla da kendilerinin hakl\u0131 ve do\u011fru yolda olduklar\u0131n\u0131 zannedip, d\u00fczelmeyi, \u00f6\u011f\u00fct almay\u0131 gerektirecek bir durumlar\u0131 olmad\u0131\u011f\u0131n\u0131 san\u0131rlar.<\/span><\/span><\/p>\n

\u00dc\u00e7 gruba ay\u0131rd\u0131\u011f\u0131m\u0131z bu ki\u015fileri k\u00fcf\u00fcr ortamlar\u0131na girmeye ve k\u00fcf\u00fcrle birlikte olmaya y\u00f6nelten de i\u015fte, nefslerinde bar\u0131nd\u0131rd\u0131klar\u0131 bu pislikler ve bunlardan kaynaklanan hastal\u0131k ve bozukluklard\u0131r.<\/span><\/span><\/p>\n

Alg\u0131 ve mant\u0131k bozuklu\u011fu: k\u00fcfr\u00fcn \u201cs\u00fcsl\u00fc ve \u00e7ekici\u201d k\u0131l\u0131nmas\u0131nda \u015eeytan\u0131n y\u00f6ntemleri<\/span><\/span><\/strong><\/p>\n

\u0130nsan\u0131 m\u00fcminlerin aras\u0131ndan k\u00fcfr\u00fcn \u00e7irkin ortam\u0131na girmeye y\u00f6nelten sebeplerin en \u00f6nemlisi giri\u015fte de bahsetti\u011fimiz \u201calg\u0131 ve mant\u0131k bozuklu\u011fu\u201ddur. Allah, tam anlam\u0131yla iman eden<\/st1:city><\/st1:place>, kendisine hi\u00e7bir \u015feyi ortak ko\u015fmayan samimi m\u00fcminleri hem d\u00fcnyada hem de ahirette r\u0131zas\u0131na, rahmetine ve nimetine kavu\u015fturaca\u011f\u0131n\u0131 Kuran\u2019\u0131n pek \u00e7ok yerinde belirtmi\u015ftir. <\/strong><\/span><\/span><\/p>\n

Ayn\u0131 \u015fekilde, Hz. Nuh, Hz. \u0130brahim, Hz. Musa gibi bir\u00e7ok peygamber de kavimlerinin ink\u00e2r edenleriyle bir s\u00fcre m\u00fccadele ettikten sonra kendilerine t\u00e2bi olan salih m\u00fcminlerle birlikte onlara \u00fcst\u00fcn gelmi\u015fler, onlar\u0131n ard\u0131ndan yery\u00fcz\u00fcne miras\u00e7\u0131 (iktidar sahibi) oluvermi\u015flerdir.<\/span><\/span><\/p>\n

Allah b\u00f6ylece, \u00f6nceki nesillerden \u00f6rnekler verirken bug\u00fcn yery\u00fcz\u00fcnde ya\u015fayan salih m\u00fcminleri de m\u00fcjdelemektedir. Samimi ve ihl\u00e2sl\u0131 m\u00fcminler de Allah\u2019\u0131n bu vaadinin ger\u00e7ekle\u015fmekte oldu\u011funa bizzat ya\u015fay\u0131p \u015fahitlik etmektedirler. Bir yandan da Allah\u2019\u0131n s\u0131n\u0131rs\u0131z rahmetini daha da yay\u0131p geni\u015fletmesini ummaktad\u0131rlar. \u0130\u015fte ger\u00e7ekten iman etmi\u015f halis m\u00fcminler i\u00e7in Allah\u2019\u0131n yery\u00fcz\u00fcndeki kanunu budur, ahirette ise kendilerini \u00e7ok daha \u00fcst\u00fcn, hay\u0131rl\u0131 ve s\u00fcreklisi beklemektedir.<\/span><\/span><\/p>\n

Hal b\u00f6yleyken bir ki\u015finin, m\u00fcminlere verilen bunca nimet ve bollu\u011fa, rahmet ve berekete, se\u00e7kinlik ve \u00fcst\u00fcnl\u00fc\u011fe, ya\u015fayarak \u015fahit oldu\u011fu halde, k\u00fcfr\u00fcn tiksinti verici ortamlar\u0131na \u00f6zenmesi, onlar\u0131n aras\u0131na girerek nefsine bir tak\u0131m ucuz tatmin yollar\u0131 aramas\u0131 onun iman boyutundan \u00e7ok daha ba\u015fka bir boyutta oldu\u011funun g\u00f6stergesidir. B\u00f6yle bir ki\u015finin akl\u0131n\u0131n tamamen \u00f6rt\u00fcld\u00fc\u011f\u00fc, iyiyi k\u00f6t\u00fcden, do\u011fruyu yanl\u0131\u015ftan, g\u00fczeli \u00e7irkinden ay\u0131rt edemeyen, b\u00fct\u00fcn alg\u0131lar\u0131 bozulmu\u015f, \u015fuuru kapanm\u0131\u015f birisi haline d\u00f6n\u00fc\u015ft\u00fc\u011f\u00fc ortadad\u0131r. Zira k\u00fcfr\u00fcn b\u00fct\u00fcn o olumsuz \u00f6zelliklerine, Allah\u2019\u0131n nezdindeki durumuna ra\u011fmen, k\u00fcf\u00fcrde hala s\u00fcsl\u00fc, \u00e7ekici, cazip bir y\u00f6n bulmas\u0131, \u015feytan\u0131n yanda\u015flar\u0131 olan ink\u00e2rc\u0131lar\u0131 kendisine yak\u0131n g\u00f6rmesi ve onlarla birlikte bulunmaktan bir rahats\u0131zl\u0131k duymamas\u0131 \u015fa\u015f\u0131r\u0131p sapm\u0131\u015fl\u0131\u011f\u0131n\u0131n a\u00e7\u0131k bir g\u00f6stergesidir.<\/span><\/span><\/p>\n

Cahiliyeden bilin\u00e7alt\u0131nda kalm\u0131\u015f \u00e7e\u015fitli istek ve komplekslerini tatmin etme aray\u0131\u015f\u0131<\/span><\/span><\/strong><\/p>\n

Cahiliyeden geldikten sonra ge\u00e7mi\u015f hayat\u0131n\u0131 k\u00f6k\u00fcnden silip, \u201cbinas\u0131n\u0131n temelini Allah korkusu ve ho\u015fnutlu\u011fu \u00fczerine\u201d kuramam\u0131\u015f bir insan, bilin\u00e7alt\u0131nda hala cahiliyeye ait baz\u0131 karakter \u00f6zellikleri ve e\u011filimler ta\u015f\u0131r. Bu insan, asl\u0131nda cahiliye toplumunun putlar\u0131n\u0131 kalbinden b\u00fct\u00fcn\u00fcyle s\u00f6k\u00fcp atamam\u0131\u015f, yaln\u0131zca bunlar\u0131n \u00fcst\u00fcn\u00fc \u00f6rtm\u00fc\u015ft\u00fcr. Dolay\u0131s\u0131yla, s\u00f6z konusu putlar\u0131n ra\u011fbet g\u00f6rd\u00fc\u011f\u00fc cahiliye ortam\u0131na kar\u015f\u0131 i\u00e7ten i\u00e7e bir \u00f6zlem duyar. \u00c7\u00fcnk\u00fc bu putlar\u0131n\u0131 tatmin edebilece\u011fi yeg\u00e2ne ortam bu k\u00fcf\u00fcr ortam\u0131d\u0131r. Bu ortam\u0131n \u00fcr\u00fcn\u00fc olan; gece hayat\u0131, romantizm, fl\u00f6rt psikolojisi, macerac\u0131l\u0131k, kabaday\u0131l\u0131k ruhu gibi psikolojiler, g\u00fczellik ve zenginli\u011fiyle \u00f6v\u00fcnme, g\u00f6steri\u015f yapma gibi ilkel zevkler, uygun ortam\u0131 bulunca tekrar su \u00fcst\u00fcne \u00e7\u0131karlar.<\/span><\/span><\/p>\n

Bu t\u00fcr bir insan, bilin\u00e7alt\u0131nda ta\u015f\u0131d\u0131\u011f\u0131 bu cahiliye karakterini zaman zaman bilin\u00e7\u00fcst\u00fcne \u00e7\u0131kar\u0131p bunu uygulayabilece\u011fi uygun ortamlar kollar. Bu ortamlar\u0131n m\u00fcminlerin bulundu\u011fu ortamlar olamayaca\u011f\u0131 a\u00e7\u0131kt\u0131r. Geriye kalan ise k\u00fcf\u00fcr ortam\u0131ndan ba\u015fkas\u0131 de\u011fildir. \u00d6zellikle imanla yeni tan\u0131\u015fm\u0131\u015f kimselerin bir k\u0131sm\u0131n\u0131n bilin\u00e7altlar\u0131nda cahiliye d\u00f6neminden ta\u015f\u0131m\u0131\u015f olabilecekleri \u00f6zellikleri, \u015fu ba\u015fl\u0131klar alt\u0131nda inceleyebiliriz:<\/span><\/span><\/p>\n

Kendindeki baz\u0131 \u00f6zelliklerden \u00f6t\u00fcr\u00fc \u00f6v\u00fcnme, g\u00f6steri\u015f yapma, insanlardan ilgi g\u00f6rme arzular\u0131<\/span><\/span><\/strong><\/p>\n

Eski hayatlar\u0131nda sahip olduklar\u0131 bir tak\u0131m maddi ve fiziksel \u00f6zelliklerinden dolay\u0131 \u00e7evresindekilerin ilgi ve iltifatlar\u0131na al\u0131\u015f\u0131k olan kimseler \u0130slam\u2019la tan\u0131\u015ft\u0131ktan sonra, kimi zaman, m\u00fcminlerden de bu ilgi ve iltifatlar\u0131 bekleyebilirler. Ancak, kendilerindeki bu-g\u00fczellik, yak\u0131\u015f\u0131kl\u0131l\u0131k, pop\u00fclerlik, zenginlik, sosyal stat\u00fc, makam-mevki, vb. gibi – \u00f6zelliklerden dolay\u0131 d\u0131\u015far\u0131da g\u00f6rd\u00fckleri ilgi, iltifat ve hayranl\u0131\u011f\u0131 m\u00fcminlerin aras\u0131nda ayn\u0131 anlamda g\u00f6remezler. M\u00fcminlerin \u00f6vg\u00fc ve iltifatlar\u0131 \u015fahs\u0131n kendisine de\u011fil, onda tecelli eden bu \u00f6zelliklerin ger\u00e7ek sahibine, yani Allah\u2019a olacakt\u0131r. Kuran\u2019a g\u00f6re, \u201c… Allah, hi\u00e7 bir \u015feye ihtiyac\u0131 olmayand\u0131r, \u00f6v\u00fclmeye lay\u0131k oland\u0131r\u201d<\/strong><\/span><\/span>[27]<\/span><\/span><\/strong><\/strong><\/a> Dolay\u0131s\u0131yla ne m\u00fcminlerin, ne de \u0130slam\u2019\u0131n kimsenin g\u00fczelli\u011fine, zenginli\u011fine, zek\u00e2s\u0131na, kariyerine ya da sosyal konumuna ihtiyac\u0131 yoktur. M\u00fcminler, insanlar\u0131 bu t\u00fcr \u00f6zelliklerine g\u00f6re de\u011fil, takvalar\u0131na g\u00f6re de\u011ferlendirirler. \u0130nsanlar\u0131n de\u011fil ancak Allah\u2019\u0131n r\u0131zas\u0131n\u0131 g\u00f6zetmekle emrolunmu\u015flard\u0131r.<\/span><\/span><\/p>\n

\u0130nsan\u0131n \u00f6v\u00fcnmek, g\u00f6steri\u015f yapmak i\u00e7in mutlaka belirgin fiziksel, maddi ya da sosyal \u00f6zelliklere sahip olmas\u0131 da gerekmez. Her insan\u0131n nefsinde, herhangi bir konuda insanlara kar\u015f\u0131 hava atma, g\u00f6steri\u015f yapma, \u00f6v\u00fcnme e\u011filimi potansiyel olarak mevcuttur. Nefsin f\u00fccurlar\u0131 aras\u0131nda yer alan bu \u201c\u00f6v\u00fcnme\u201d duygusunu Allah, d\u00fcnya hayat\u0131n\u0131n ahirete bakmayan bo\u015f, aldat\u0131c\u0131, oyalay\u0131c\u0131, g\u00f6z boyay\u0131c\u0131 y\u00fcz\u00fcn\u00fcn \u00f6zellikleri aras\u0131nda sayar:<\/span><\/span><\/p>\n

\u201cB<\/strong>ilin ki, d\u00fcnya hayat\u0131 ancak bir oyun, \u2018(e\u011flence t\u00fcr\u00fcnden) tutkulu bir oyalama\u2019, bir s\u00fcs, kendi aran\u0131zda bir \u00f6v\u00fcnme (s\u00fcresi ve konusu), mal ve \u00e7ocuklarda bir \u2018\u00e7o\u011falma-tutkusu\u2019dur…\u201d<\/strong><\/span><\/span>[28]<\/span><\/span><\/strong><\/strong><\/a> <\/span><\/span><\/strong><\/p>\n

Merakl\u0131 ve macerac\u0131 ya\u015fam tak\u0131nt\u0131lar\u0131<\/span><\/span><\/strong><\/p>\n

\u0130man\u0131 tam olarak kalbine yerle\u015ftirememi\u015f olanlar\u0131n baz\u0131lar\u0131 da, cahiliyeden ta\u015f\u0131d\u0131\u011f\u0131 tatilci ve macerac\u0131 ruhu ya\u015fatabilmek, heyecan ve yenilik aramak i\u00e7in k\u00fcfr\u00fcn aras\u0131na kar\u0131\u015fmaya f\u0131rsat kollar. Bu tip kimseler huzursuz, f\u0131rt\u0131nal\u0131 bir ruh haline sahip olduklar\u0131ndan, m\u00fcminlerle rahat\u00e7a bir araya gelebilecekleri ortamlarda daral\u0131p rahats\u0131z olurlar. Her f\u0131rsatta bir bahane bularak kendilerini d\u0131\u015far\u0131 atarlar. Cahiliyenin, Cumartesi \u015furaya gidilir, Pazar g\u00fcn\u00fc \u015f\u00f6yle yap\u0131l\u0131r gibi klasik hafta sonu ya da tatil sendromlar\u0131 da bu zihniyetin bir par\u00e7as\u0131n\u0131 olu\u015fturur.<\/span><\/span><\/p>\n

Bu psikolojiye giren insan, kendisini, yaz geldi\u011finde tatile gitmek ya da hafta sonu oldu\u011funda e\u011flence yerlerine s\u00fcr\u00fcklemek y\u00f6n\u00fcnde \u015fartlam\u0131\u015ft\u0131r. Bunu b\u00fcy\u00fck bir hedef haline getirir ve bu hedefe ula\u015fmad\u0131k\u00e7a da rahatlayamayaca\u011f\u0131n\u0131 d\u00fc\u015f\u00fcn\u00fcr. Oysa ger\u00e7ek bir m\u00fcminin b\u00f6yle zaaflar\u0131 yoktur. \u00c7\u00fcnk\u00fc onun i\u00e7in en b\u00fcy\u00fck hedef, Allah\u2019\u0131n r\u0131zas\u0131n\u0131 kazanmak, O\u2019na yakla\u015fmak, O\u2019na kul olman\u0131n lezzetini ya\u015famakt\u0131r. D\u00fcnyevi zevkler, yaln\u0131zca Allah\u2019tan gelen birer nimettir. Allah dilerse bunlar\u0131 verir, dilerse geri tutar. M\u00fcminin bundan dolay\u0131 s\u0131k\u0131nt\u0131 duymas\u0131, strese girmesi yak\u0131\u015f\u0131k almaz. Kalbi, d\u00fcnyevi maceralar\u0131n, basit ka\u00e7amaklar\u0131n, k\u00fc\u00e7\u00fck zevklerin heyecan\u0131 ile de\u011fil, Allah\u2019\u0131n zikrinin, O\u2019nu bilmenin heyecan\u0131 ile doludur. O, olabilecek en b\u00fcy\u00fck nimeti, Allah\u2019\u0131n r\u0131zas\u0131n\u0131 kazanmaktad\u0131r, dolay\u0131s\u0131yla en b\u00fcy\u00fck huzura ve tatmine ula\u015fmaktad\u0131r. Allah, kitab\u0131nda m\u00fcminlerin bu vasf\u0131n\u0131 \u015f\u00f6yle bildirir:<\/span><\/span><\/p>\n

\u201cBunlar, iman edenler ve kalpleri Allah\u2019\u0131n zikriyle mutmain olanlard\u0131r. Haberiniz olsun; kalpler yaln\u0131zca Allah\u2019\u0131n zikriyle mutmain olur.\u201d<\/span><\/span><\/strong>[29]<\/span><\/span><\/strong><\/strong><\/a><\/strong><\/p>\n

Kabaday\u0131l\u0131k ruhunu ya\u015fatma \u00e7abalar\u0131<\/span><\/span><\/strong><\/p>\n

\u0130man\u0131 kalbine yerle\u015ftirememi\u015f olan ki\u015fi, m\u00fcminler aras\u0131nda asla kabul g\u00f6rmeyecek olan delikanl\u0131l\u0131k ruhunu da ancak k\u00fcf\u00fcr aras\u0131nda ya\u015fatabilece\u011fine, bu ruhu k\u00fcf\u00fcrle birlikte payla\u015fabilece\u011fine kanaat getirir ve k\u00fcfr\u00fcn bulundu\u011fu ortamlara meyleder. Ge\u00e7mi\u015f hayat\u0131ndan \u00fczerinde kalan ve m\u00fcminlerin aras\u0131nda onay g\u00f6rmeyece\u011fini bildi\u011fi; kavgac\u0131l\u0131k, sald\u0131rganl\u0131k, alayc\u0131l\u0131k, \u015fiddetten zevk alma gibi ilkel, yabani i\u00e7g\u00fcd\u00fclerini bu ortamda tatmin etmeye \u00e7al\u0131\u015f\u0131r. Futbol ma\u00e7lar\u0131na giderek fanatik ve sald\u0131rgan tav\u0131rlar sergilemek, ba\u011f\u0131r\u0131p \u00e7a\u011f\u0131r\u0131p kavga \u00e7\u0131karmak, karga\u015fa ortamlar\u0131ndan ho\u015flanmak bunun en yayg\u0131n \u00f6rneklerindendir.<\/span><\/span><\/p>\n

Etraf\u0131m\u0131zdaki cahiliye toplumunu g\u00f6zlemledi\u011fimizde, bu sald\u0131rgan, k\u00fcstah, vah\u015fi, kaba insan modelinin farkl\u0131 t\u00fcrlerini rahatl\u0131kla g\u00f6rebiliriz. Kuran da bu insan modelini, \u201cy<\/strong>emin edip duran, a\u015fa\u011f\u0131l\u0131k… Hayr\u0131 engelleyip s\u00fcrd\u00fcren, sald\u0131rgan, olabildi\u011fince g\u00fcnahk\u00e2r, zorba-sayg\u0131s\u0131z, sonra da kula\u011f\u0131 kesik…\u201d<\/strong><\/span><\/span>[30]<\/span><\/span><\/strong><\/strong><\/a> ifadeleriyle tarif eder. B\u00f6yle bir karakter yap\u0131s\u0131n\u0131 koruyan bir insan, kendisine ne kadar \u201cM\u00fcsl\u00fcman\u201d derse desin, sonu\u00e7ta cahiliye toplumunun bir par\u00e7as\u0131d\u0131r. M\u00fcsl\u00fcmanl\u0131\u011f\u0131 da, M\u00fcsl\u00fcmanl\u0131\u011f\u0131yla \u00f6v\u00fcnmesi de, tak\u0131m tutma, taraftarl\u0131k zihniyetinin bir uzant\u0131s\u0131ndan ba\u015fka bir \u015fey de\u011fildir. Bu nedenle, m\u00fcminlerle de\u011fil, ink\u00e2rc\u0131larla, kendisiyle ayn\u0131 ruhu payla\u015fanlarla birlikte olmaya e\u011filim g\u00f6stermesi son derece normaldir.<\/span><\/span><\/p>\n

Buraya kadar maddeler halinde s\u0131ralad\u0131\u011f\u0131m\u0131z nefsani e\u011filimlerin kayna\u011f\u0131, konunun ba\u015f\u0131nda da vurgulad\u0131\u011f\u0131m\u0131z gibi, insan\u0131n iman etmeden \u00f6nce sahip oldu\u011fu ve tam anlam\u0131yla yok edemedi\u011fi cahiliye k\u0131r\u0131nt\u0131lar\u0131n\u0131n tekrar su y\u00fcz\u00fcne \u00e7\u0131kmas\u0131d\u0131r.<\/span><\/span><\/p>\n

<\/span><\/span><\/strong><\/p>\n

<\/span><\/span><\/strong><\/p>\n

<\/span><\/span><\/strong><\/p>\n


<\/p>\n

<\/p>\n

\n

<\/span><\/span> <\/p>\n

[1]<\/span><\/span><\/a> Meryem: 81<\/span><\/span><\/p>\n

[2]<\/span><\/span><\/a> Ali \u0130mran: 100<\/span><\/span><\/p>\n

[3]<\/span><\/span><\/a> Ali \u0130mran: 86<\/span><\/span><\/p>\n

[4]<\/span><\/span><\/a> Furkan: 55<\/span><\/span><\/p>\n

[5]<\/span><\/span><\/a> Furkan: 43<\/span><\/span><\/p>\n

[6]<\/span><\/span><\/a> Bak: M\u00fcmtehine: 1<\/span><\/span><\/p>\n

[7]<\/span><\/span><\/a> M\u00fcmtehine: 4<\/span><\/span><\/p>\n

[8]<\/span><\/span><\/a> Bak: Enam: 93-94<\/span><\/span><\/p>\n

[9]<\/span><\/span><\/a> Bak z\u00fcmer: 64-65<\/span><\/span><\/p>\n

[10]<\/span><\/span><\/a> Yunus Emre Tozal \/ Milli Gazete<\/span><\/span><\/p>\n

[11]<\/span><\/span><\/a> Yusuf, 53<\/span><\/span><\/p>\n

[12]<\/span><\/span><\/a> Nisa, 48<\/span><\/span><\/p>\n

[13]<\/span><\/span><\/a> \u0130hl\u00e2s Suresi<\/span><\/span><\/p>\n

[14]<\/span><\/span><\/a> Fatiha, 4<\/span><\/span><\/p>\n

[15]<\/span><\/span><\/a> Araf, 191-194<\/span><\/span><\/p>\n

[16]<\/span><\/span><\/a> Hac, 72-73<\/span><\/span><\/p>\n

[17]<\/span><\/span><\/a> Lokman, 31<\/span><\/span><\/p>\n

[18]<\/span><\/span><\/a> Yunus, 44<\/span><\/span><\/p>\n

[19]<\/span><\/span><\/a> Furkan, 43<\/span><\/span><\/p>\n

[20]<\/span><\/span><\/a> En’am, 162<\/span><\/span><\/p>\n

[21]<\/span><\/span><\/a> En’am, 136<\/span><\/span><\/p>\n

[22]<\/span><\/span><\/a> Enfal, 7-8<\/span><\/span><\/p>\n

[23]<\/span><\/span><\/a> Bakara, 271<\/span><\/span><\/p>\n

[24]<\/span><\/span><\/a> Hucurat Suresi; 7<\/span><\/span><\/p>\n

[25]<\/span><\/span><\/a> Muhammed Suresi; 14<\/span><\/span><\/p>\n

[26]<\/span><\/span><\/a> Mason Dergisi, Say\u0131 29, Sayfa 20<\/span><\/span><\/p>\n

[27]<\/span><\/span><\/a> Bakara, 267<\/span><\/span><\/p>\n

[28]<\/span><\/span><\/a> Hadid Suresi; 20<\/span><\/span><\/p>\n

[29]<\/span><\/span><\/a> Rad Suresi, 28<\/span><\/span><\/p>\n

[30]<\/span><\/span><\/a> Kalem Suresi, 10-13<\/span><\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

\u00a0<\/p>\n","protected":false},"author":13,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[111],"tags":[],"class_list":["post-1838","post","type-post","status-publish","format-standard","hentry","category-temmuz-2010"],"_links":{"self":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts\/1838","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/users\/13"}],"replies":[{"embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/comments?post=1838"}],"version-history":[{"count":0,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts\/1838\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/media?parent=1838"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/categories?post=1838"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/tags?post=1838"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}