{"id":1854,"date":"2010-07-22T13:48:35","date_gmt":"2010-07-22T13:48:35","guid":{"rendered":"https:\/\/www.millicozum.com\/mc\/2010\/07\/22\/mardin-fetvasindan-sonra-rifat-borekcinin-ankara-fetvasini-da-gereksiz-ve-gecersiz-sayacaklar-miydi\/"},"modified":"2010-07-22T13:48:35","modified_gmt":"2010-07-22T13:48:35","slug":"mardin-fetvasindan-sonra-rifat-borekcinin-ankara-fetvasini-da-gereksiz-ve-gecersiz-sayacaklar-miydi","status":"publish","type":"post","link":"https:\/\/www.millicozum.com\/mc\/2010\/agustos-2010\/mardin-fetvasindan-sonra-rifat-borekcinin-ankara-fetvasini-da-gereksiz-ve-gecersiz-sayacaklar-miydi\/","title":{"rendered":"\u201cMARD\u0130N FETVASINDAN\u201d SONRA, RIFAT B\u00d6REK\u00c7\u0130N\u0130N ANKARA FETVASINI DA GEREKS\u0130Z VE GE\u00c7ERS\u0130Z SAYACAKLAR MIYDI?"},"content":{"rendered":"

Erbakan Hoca telekonferansla kat\u0131ld\u0131\u011f\u0131 \u00e7a\u011flayandaki muazzam mitingde, \u0130srail\u2019in g\u00f6n\u00fcll\u00fc yard\u0131m gemisine sald\u0131r\u0131s\u0131 nedeniyle:<\/strong><\/p>\n

\u201cB\u00f6yle zul\u00fcm g\u00f6r\u00fclmedi\u201d diye hayk\u0131rm\u0131\u015f ve art\u0131k \u201cm\u00fceyyide\u201dden ba\u015fka \u00e7are kalmad\u0131\u011f\u0131n\u0131 a\u00e7\u0131klam\u0131\u015ft\u0131.<\/strong><\/p>\n

\u0130srail\u2019in ancak ve sadece m\u00fceyyideden anlayaca\u011f\u0131n\u0131 dile getirerek: \u201c\u0130srail kuruldu\u011fu tarihten itibaren Ortado\u011fu\u2019da devaml\u0131 huzursuzluk \u00e7\u0131kard\u0131, s\u00fcrekli katliam yapt\u0131. \u00c7ocu\u011funa ila\u00e7 ve ekmek getiren insani yard\u0131m heyetini ve konvoyunu Filistin\u2019e sokmad\u0131. Zulm\u00fcn bu derecesi g\u00f6r\u00fclmemi\u015ftir, rastlanmam\u0131\u015ft\u0131r. Biz burada bir milyon ki\u015fi topland\u0131k, laf de\u011fil icraat istiyoruz, aksiyon istiyoruz, \u00e7\u00f6z\u00fcm istiyoruz. 5 milyar ezilen insan olarak milli g\u00f6r\u00fc\u015f\u00fcn \u00f6nc\u00fcl\u00fc\u011f\u00fcnde Allah\u2019\u0131n yard\u0131m\u0131yla bu sonucu ger\u00e7ekle\u015ftirece\u011fimizi ilan ediyoruz.\u201d demi\u015f, daha \u00f6nce yay\u0131nlad\u0131\u011f\u0131 taziye ve tebrik mesaj\u0131nda ise:<\/strong><\/p>\n

\u201c\u0130nsani ve vicdani bir onur ve sorumlulukla; \u0130slami bir \u015fuur ve duyarl\u0131l\u0131kla, \u0130srail\u2019in vah\u015fi ambargosunu delmek ve Gazze\u2019ye acil yard\u0131mlar\u0131 iletmek \u00fczere yola \u00e7\u0131kan ve siyonist sald\u0131r\u0131lar sonucu \u015fehit olan, yaralanan ve tutuklan\u0131p hakarete u\u011frayan g\u00f6n\u00fcll\u00fc giri\u015fimcileri\u201d Hak ve adaletin \u00f6nc\u00fcleri olarak takdir edip alk\u0131\u015flanm\u0131\u015ft\u0131.<\/strong><\/p>\n

<\/strong><\/p>\n

Fetullah G\u00fclen’in \u0130srail\u2019i de\u011fil, g\u00f6n\u00fcll\u00fcleri su\u00e7lamas\u0131!<\/strong><\/p>\n

Fetullah G\u00fclen, \u0130srail ordusunun, Akdeniz\u2019de Gazze\u2019nin ablukas\u0131n\u0131 delerek yard\u0131m g\u00f6t\u00fcrmeyi ama\u00e7layan filoya d\u00fczenledi\u011fi operasyonda 9 T\u00fcrk hayat\u0131n\u0131 kaybetmesiyle ilgili g\u00f6r\u00fc\u015flerini \u015f\u00f6yle a\u00e7\u0131klam\u0131\u015f ve B\u00fclent Ar\u0131n\u00e7 bunlar\u0131n tamamen do\u011fru oldu\u011funu vurgulam\u0131\u015ft\u0131.<\/strong><\/p>\n

G\u00fclen, ABD\u2019nin \u00f6nde gelen gazetelerinden Wall Street Journal\u2019a verdi\u011fi s\u00f6yle\u015fide, bir T\u00fcrk kurulu\u015fun \u00f6nderlik etti\u011fi filonun \u0130srail\u2019in izni olmadan Gazze\u2019ye yard\u0131m g\u00f6t\u00fcrmesini ele\u015ftirip, dolayl\u0131 \u015fekilde \u0130srail\u2019i hakl\u0131 \u00e7\u0131karm\u0131\u015ft\u0131.<\/em><\/strong><\/p>\n

Gazetenin haberine g\u00f6re G\u00fclen, s\u00f6yle\u015fide olayla ilgili izledi\u011fi haberler hakk\u0131nda, “G\u00f6rd\u00fc\u011f\u00fcm \u015feyler hi\u00e7 de ho\u015f de\u011fildi” “\u00c7ok \u00e7irkin \u015feylerdi\u201d diyerek de yuvarlak ve kaypak s\u00f6zlerle ay\u0131b\u0131n\u0131 \u00f6rtmeye \u00e7al\u0131\u015fm\u0131\u015ft\u0131.<\/em><\/strong><\/p>\n

Fetullah G\u00fclen, \u201corganizat\u00f6rlerin Gazze\u2019ye yard\u0131m g\u00f6t\u00fcrmeden \u00f6nce \u0130srail\u2019le uzla\u015fma yolunu se\u00e7meden harekete ge\u00e7melerini: “faydal\u0131 sonu\u00e7lar do\u011furmayacak \u015fekilde otoriteye ba\u015f kald\u0131rmak\u201d olarak tan\u0131mlayarak siyonist ve ter\u00f6rist \u0130srail\u2019i \u201cMe\u015fru otorite\u201d sayd\u0131\u011f\u0131n\u0131 ve u\u015fakl\u0131\u011f\u0131n\u0131 a\u00e7\u0131\u011fa vurmaktayd\u0131.. <\/em><\/strong><\/p>\n

\u201cWSJ, G\u00fclen\u2019in s\u00f6zlerinin \u0130srail taraf\u0131ndan iade edilen aktivistlerin T\u00fcrkiye\u2019de kahramanlar gibi kar\u015f\u0131land\u0131\u011f\u0131 bir d\u00f6neme denk geldi\u011fi\u201d yorumunu yapm\u0131\u015ft\u0131.<\/em><\/strong><\/p>\n

Gazze\u2019ye yard\u0131m g\u00f6t\u00fcren gemilerin \u00f6nder organizat\u00f6rlerinden biri olan ve 100\u2019den fazla \u00fclkede yard\u0131m faaliyetleri ger\u00e7ekle\u015ftiren \u0130nsani Yard\u0131m Vakf\u0131\u2019ndan (IHH) k\u0131sa bir s\u00fcre \u00f6nce haberdar oldu\u011funu s\u00f6yleyen G\u00fclen, \u201cIHH\u2019nin politik bir ama\u00e7 g\u00fcd\u00fcp g\u00fctmedi\u011fini s\u00f6ylemek kolay de\u011fil\u201d diyerek, zalim ve sald\u0131rgan \u0130srail\u2019i aklamaya ve mazlum Filistin\u2019e yard\u0131m ta\u015f\u0131yanlar\u0131 su\u00e7lay\u0131p karalamaya u\u011fra\u015fmas\u0131, onun ayar\u0131n\u0131 ve amac\u0131n\u0131 yans\u0131tmaktayd\u0131..<\/em><\/strong><\/p>\n

Fetullah G\u00fclen ayr\u0131ca, \u201cbu olayda su\u00e7luyu bulma i\u015finin Birle\u015fmi\u015f Milletlere b\u0131rak\u0131lmas\u0131n\u0131n en iyi se\u00e7enek oldu\u011funu\u201d s\u00f6ylerken de BM\u2019nin siyonist hizmetk\u00e2r\u0131 bir kurulu\u015f oldu\u011funu unutmu\u015f olamazd\u0131.<\/em><\/strong>[1]<\/strong><\/em><\/strong><\/a> <\/em><\/strong><\/p>\n

\u201cKendisine \u0130nsani Yard\u0131m Vakf\u0131 ad\u0131n\u0131 koyan ama sivil insanlar\u0131 bile bile \u00f6l\u00fcme g\u00f6nderen bir kurulu\u015fun provokasyonunun ard\u0131ndan T\u00fcrkiye’nin d\u0131\u015f politikas\u0131n\u0131n b\u00f6ylesi marjinal gruplar\u0131n kontrol\u00fcne girmesine kar\u015f\u0131 \u00e7\u0131kan yaz\u0131lar yazd\u0131m. Buna hala inan\u0131yorum. Birka\u00e7 mollan\u0131n, att\u0131klar\u0131 ucuz sloganlar\u0131n g\u00f6lgesinde koskoca bir \u00fclkenin d\u00fcnyadaki ekseni de\u011fi\u015ftirilemez.\u201d<\/em><\/strong> <\/em><\/strong>diyen Ak\u015fam\u2019\u0131n sabataist yazar\u0131 Oray E\u011fin\u2019le Fetullah G\u00fclen\u2019e ayn\u0131 yorumlar\u0131 yapt\u0131ran hangi odaklard\u0131?<\/p>\n

Fetullah G\u00fclen\u2019le ayn\u0131 kanaati payla\u015fan Vatan gazetesi yazar\u0131 Okay G\u00f6nensin, “Bir deli k\u00f6r kuyuya ta\u015f atm\u0131\u015f, k\u0131rk ak\u0131ll\u0131 \u00e7\u0131kartamam\u0131\u015f” felsefesine dayanarak, a\u00e7\u0131k\u00e7a \u0130srail u\u015fakl\u0131\u011f\u0131 yapmaktayd\u0131.<\/p>\n

\u201cYard\u0131m seferlerinin as\u0131l amac\u0131, Gazze dram\u0131na d\u00fcnyan\u0131n dikkatini \u00e7ekmek, \u0130srail’in insanl\u0131k d\u0131\u015f\u0131 politikalar\u0131n\u0131 te\u015fhir etmek ve m\u00fcmk\u00fcnse Gazze ambargosunda “gedik a\u00e7mak” t\u0131r. Bu sefer, istenilen sonuca ula\u015f\u0131lmas\u0131n\u0131 fazlas\u0131yla sa\u011flad\u0131\u011f\u0131ndan yeni bir sefer i\u00e7in h\u0131zla \u00f6rg\u00fctlenme ba\u015flam\u0131\u015ft\u0131r. AKP h\u00fck\u00fcmeti, \u00f6zellikle Saadet Partisi’nden gelen “zorlama” lar dolay\u0131s\u0131yla, yeni bir seferin “manevi hamisi” tavr\u0131n\u0131 tak\u0131n\u0131rsa, bu tav\u0131r AKP’nin de\u011fil T\u00fcrkiye Cumhuriyeti’nin tavr\u0131 olacakt\u0131r. Daha yard\u0131m gemisi sefere \u00e7\u0131kmadan \u0130stanbul’da Filistin ve Hamas bayraklar\u0131 ortaya \u00e7\u0131km\u0131\u015f ve \u0130srail’in haydutlu\u011fu sayesinde bunlar bol bol kullan\u0131lm\u0131\u015ft\u0131r. Bayraklar\u0131n birka\u00e7 g\u00fcn \u00f6nce “sat\u0131\u015fa sunulmu\u015f” olmas\u0131 da “birilerinin” en kanl\u0131 senaryoya g\u00f6re haz\u0131rl\u0131k yapt\u0131klar\u0131n\u0131 g\u00f6steriyor. Yurt d\u0131\u015f\u0131ndaki IHH ve onun i\u00e7erideki gayri resmi kolu, istedikleri gibi “sivil” protestolarda bulunabilir, ama bu eylemler T\u00fcrkiye Cumhuriyeti’ni devlet olarak “s\u0131k\u0131\u015ft\u0131rma” ve “zorlama” sonucunu do\u011furuyorsa T\u00fcrkiye Cumhuriyeti’nin de bunlara m\u00fcdahale hakk\u0131 vard\u0131r…\u201d diye y\u0131rt\u0131n\u0131yordu.<\/p>\n

<\/strong><\/p>\n

Fetullah G\u00fclen\u2019in hakemli\u011fine s\u0131\u011f\u0131nd\u0131\u011f\u0131 BM de \u0130srail katliam\u0131na ortakt\u0131r.<\/strong><\/p>\n

\u0130srail’in ‘\u00f6zg\u00fcrl\u00fck filosuna’ y\u00f6nelik ter\u00f6rist katliam\u0131 \u00fczerine yay\u0131mlad\u0131\u011f\u0131 bildiride BM G\u00fcvenlik Konseyi, sadece \u0130srail ter\u00f6r\u00fcne kar\u015f\u0131 tamamen aciz oldu\u011funu ispatlamam\u0131\u015f, \u0130srail’in orta\u011f\u0131 oldu\u011funu ortaya koymu\u015ftu. Bildirinin i\u00e7eri\u011fi \u015fu be\u015f nokta \u00fczerinde yo\u011funla\u015f\u0131yordu: Birincisi, konsey bu i\u011fren\u00e7 katliam ve sava\u015f su\u00e7u kar\u015f\u0131s\u0131nda karar almay\u0131p bildiri \u00e7\u0131karmakla yetiniyordu. Bildiride ge\u00e7en ifadeler hi\u00e7 kimseyi ba\u011flam\u0131yor, pratik de\u011feri ta\u015f\u0131m\u0131yordu.<\/p>\n

\u0130kincisi, bildiri ‘can kay\u0131plar\u0131na ve yaralanmalara duyulan \u00fcz\u00fcnt\u00fcden’ bahsediyordu. Yani su\u00e7un i\u011fren\u00e7li\u011fine, konseyin savunmas\u0131 ve korumas\u0131 gerekli b\u00fct\u00fcn uluslararas\u0131 s\u00f6zle\u015fmelere kar\u015f\u0131 olmas\u0131na ra\u011fmen, \u0130srail vah\u015fetini k\u0131nama \u00e7a\u011fr\u0131s\u0131 gerektirecek bir \u015fey g\u00f6r\u00fclm\u00fcyordu.<\/p>\n

\u00dc\u00e7\u00fcnc\u00fcs\u00fc, bildiri ‘\u0130srail askeri operasyonundan’ bahsediyordu. Sanki \u0130srail me\u015fru bir sava\u015f yap\u0131yor ve kendini savunuyor gibi davran\u0131l\u0131yordu. D\u00f6rd\u00fcnc\u00fcs\u00fc, bildiri ya\u015fananlar i\u00e7in ‘tarafs\u0131z soru\u015fturma’ \u00e7a\u011fr\u0131s\u0131 yap\u0131yordu. Sonu\u00e7lar\u0131 ba\u011flay\u0131c\u0131 olacak ba\u011f\u0131ms\u0131z uluslararas\u0131 soru\u015fturma talep etmiyordu. Tarafs\u0131z soru\u015fturma talebi bu misyonun \u0130srail’e verilmesi anlam\u0131na geliyordu. Amerikal\u0131 delege ‘\u0130srail soru\u015fturmas\u0131n\u0131 destekliyoruz ve \u0130srail’in nezih i\u00e7 bir soru\u015fturma yapaca\u011f\u0131ndan eminiz’ diyerek bu talebi a\u00e7\u0131k\u00e7a ortaya d\u00f6k\u00fcyordu. Be\u015fincisi, bildiri ‘Gazze’deki \u015fartlar\u0131n katlan\u0131lamayaca\u011f\u0131ndan’ bahsediyor, ‘insani yard\u0131mlar\u0131n yap\u0131lmas\u0131 ve Gazze’de da\u011f\u0131t\u0131lmas\u0131’ \u00e7a\u011fr\u0131s\u0131 yap\u0131yordu. Bildiri \u0130srail olu\u015fumunun Gazze’ye dayatt\u0131\u011f\u0131 zalim ter\u00f6rist ablukadan hi\u00e7 bahsetmiyordu.<\/p>\n

G\u00fcvenlik Konseyi bildirisi pratikte \u015fehitlerin canlar\u0131n\u0131 ve \u0130sraillilerin Akdeniz’e g\u00f6md\u00fc\u011f\u00fc uluslararas\u0131 hukuku hafife al\u0131yordu. Konsey a\u00e7\u0131k\u00e7a d\u00fc\u015fmanla i\u015fbirli\u011fi yapm\u0131\u015f ve ter\u00f6r\u00fcn orta\u011f\u0131 olmu\u015ftu. G\u00fcvenlik Konseyi’nin bu al\u00e7alt\u0131c\u0131 korkak tutumu, \u0130srail olu\u015fumuna diledi\u011fi zaman katliamlar\u0131n\u0131 ve ter\u00f6rist su\u00e7lar\u0131n\u0131 i\u015flemesine ye\u015fil \u0131\u015f\u0131k yak\u0131yordu. Do\u011fal olarak G\u00fcvenlik Konseyi’nin bu su\u00e7unun arkas\u0131nda ABD y\u00f6netiminin ve Yahudi lobilerinin ald\u0131\u011f\u0131 tutum ve \u0130srail’in k\u0131nanmas\u0131n\u0131 engellemek i\u00e7in yapt\u0131\u011f\u0131 b\u00fcy\u00fck bask\u0131lar yat\u0131yordu. Bu ya\u015fananlar \u0130slam \u00fclkelerinin ABD’nin \u00e7\u00f6z\u00fcm i\u00e7in arabuluculuk rol\u00fc oynamas\u0131na ba\u011flanan umutlar\u0131n koflu\u011funu g\u00f6steriyordu.<\/p>\n

\u00a0<\/p>\n

Acaba Fetullahc\u0131lara g\u00f6re, Gazze\u2019deki ma\u011fdur ve mazlum M\u00fcsl\u00fcmanlara insani yard\u0131m ta\u015f\u0131mak veya \u0130srail\u2019in vah\u015fetlerini telin etmek \u00fczere miting yapmak, \u201cla\u011fviyat-yarars\u0131z ve yaramaz\u201d bir davran\u0131\u015f m\u0131yd\u0131? \u00c7\u00fcnk\u00fc tam b\u00f6yle bir ortamda Zaman Gazetesi O\u2019nun \u015fu s\u00f6zlerini aktarm\u0131\u015ft\u0131:<\/strong><\/p>\n

\u201cHakiki m\u00fc’min faydas\u0131z i\u015flerden y\u00fcz \u00e7evirir\u201d<\/strong><\/p>\n

\u201cEvet, m\u00fc’min madd\u00ee-m\u00e2nev\u00ee herhangi bir kazanc\u0131 olmayan s\u00f6z, fiil ve davran\u0131\u015flardan uzak durur. \u00c7\u00fcnk\u00fc o, \u00e2hireti peyleme mevzuunda zaman\u0131 \u00f6yle kullanmal\u0131d\u0131r ki, ya\u015fad\u0131\u011f\u0131 zaman dilimi, ahirette ona Hazreti Ruh-u Seyyidi’l-En\u00e2m (aleyhi efdalu’t-tahiyy\u00e2t ve ekmel\u00fc’t-tesl\u00eem\u00e2t)’la bir sofran\u0131n ba\u015f\u0131nda oturma ve Allah’\u0131n (celle cel\u00e2luhu) r\u0131zas\u0131na erip cemali ba kemalini m\u00fc\u015f\u00e2hede etme l\u00fctfu \u015feklinde kendine geri d\u00f6ns\u00fcn. Bundan dolay\u0131 o, vaktini ya kitap okuyarak, dua ederek, sohbet-i c\u00e2nan eksenli m\u00fczakere ve mus\u00e2habelerde bulunarak veya hak ve hakikat yolunda hizmet ederek, hizmete engel te\u015fkil eden problem ve a\u00e7mazlar\u0131 ortadan kald\u0131rmak i\u00e7in \u00e7\u00f6z\u00fcmler \u00fcreterek ge\u00e7irir ki, bunlar\u0131n hepsi birer ibadet say\u0131l\u0131r.<\/em><\/strong><\/p>\n

\u201cM\u00fc’minler, sevimsiz, naho\u015f s\u00f6z ve tav\u0131rlara maruz kald\u0131klar\u0131nda hemen kar\u015f\u0131l\u0131k vermek yerine o \u00e7irkinliklere kar\u015f\u0131 kulak kapat\u0131r, g\u00f6z yumar, s\u00f6ylenenlere ald\u0131r\u0131\u015f etmeksizin, “Bizim i\u015fimiz bize, sizinki de size.” der, y\u00fcksek ahl\u00e2k ve seciyelerinin gere\u011fini ortaya korlar.<\/em><\/strong><\/p>\n

\u015e\u00f6yle ki, M\u00fcsl\u00fcmanlar kar\u015f\u0131 taraf\u0131n sergiledi\u011fi cahilane tav\u0131rlara kar\u015f\u0131 ayn\u0131yla mukabelede bulunacak olurlarsa, hi\u00e7 istemeseler de, onlar\u0131n dengesiz ve \u00f6l\u00e7\u00fcs\u00fcz s\u00f6zleri kar\u015f\u0131s\u0131nda g\u00fcn\u00fcm\u00fcz ifadesiyle provoke olunabilecek bir zemine kayabilirler\u2026 Biz her zaman karakterimizin gere\u011fini sergilemeli, \u00fcsl\u00fbbumuzu namusumuz bilmeli ve bu mevzuda asla fedak\u00e2rl\u0131kta bulunamayaca\u011f\u0131m\u0131z, taviz veremeyece\u011fiz ortaya konulmal\u0131d\u0131r.\u201d<\/em><\/strong>[2]<\/strong><\/em><\/strong><\/a> <\/em><\/strong><\/p>\n

\u0130slam Cihat Dinidir. Yani \u00fclkesinde, b\u00f6lgesinde ve yery\u00fcz\u00fcnde Hak ve adalet d\u00fczeni, huzur ve h\u00fcrriyet d\u00f6nemini sa\u011flamak M\u00fcsl\u00fcmanlar\u0131n temel g\u00f6revidir. Bu g\u00f6rev muhkem ayetler ve sahih hadislerle emredilmi\u015ftir ve b\u00fct\u00fcn \u0130slam alimleri bu konuda icma halindedir. D\u00fc\u015fman g\u00fc\u00e7lerin ve zalim \u00e7etelerin fikren ve fiilen, askeri veya sinsi-siyasi y\u00f6ntemlerle \u00fclkelerini i\u015fgal etmeye yeltenmeleri durumunda tepkisiz ve gayretsiz bir M\u00fcsl\u00fcman tipi, emperyalizme demokrat k\u00f6le karakterli insanlar yerle\u015ftirmekle g\u00f6revli \u0131l\u0131ml\u0131 \u0130slamc\u0131lar, Dinler Aras\u0131 Diyalogcular ve BOP E\u015f Ba\u015fkanlar\u0131 a\u00e7\u0131k\u00e7a h\u0131yanet i\u00e7indedir.<\/strong><\/p>\n

Ve asla unutulmas\u0131n ki, Mustafa Kemal \u00f6nderli\u011findeki \u015eanl\u0131 Kurtulu\u015f Sava\u015f\u0131m\u0131zda, ne din d\u00fc\u015fmanl\u0131\u011f\u0131na k\u0131l\u0131f olarak ge\u00e7irilen laiklik laklaklar\u0131, ne de Bol\u015feviklik-sosyalistlik nutuklar\u0131yla de\u011fil, \u0130slam alimlerinin \u201cC\u0130HAT FETVALARI\u201dyla ba\u015flat\u0131lm\u0131\u015f ve \u00e7ok \u015f\u00fck\u00fcr ba\u015far\u0131yla bitirilmi\u015ftir.<\/strong><\/p>\n

Il\u0131ml\u0131 \u0130slam Safsatas\u0131 ve Mardin fetvas\u0131<\/strong><\/p>\n

700 sene \u00f6nceki “Mardin Fetvas\u0131”n\u0131 tart\u0131\u015fmak \u00fczere Artuklu \u00dcniversitesi’nin ev sahipli\u011finde, \u0130ngiltere\u2019deki Siyonist Yahudilerin y\u00f6netti\u011fi K\u00fcresel Yenilik ve Rehberlik Merkezi (GCRG)\u201d ile Canopus Consulting d\u00fc\u015f\u00fcnce kurulu\u015flar\u0131n\u0131n deste\u011fiyle ‘Bar\u0131\u015f Diyar\u0131 Mardin’ ba\u015fl\u0131\u011f\u0131yla bir sempozyum d\u00fczenlenmi\u015fti. \u0130ngilizler, program\u0131 T\u00fcrkiye Diyanet \u0130\u015fleri Ba\u015fkanl\u0131\u011f\u0131 ile ortak yapmak istemi\u015fti. Ama Diyanet \u0130\u015fleri Ba\u015fkanl\u0131\u011f\u0131, yedi as\u0131r \u00f6ncesinde kalm\u0131\u015f, Mardin’de bile hi\u00e7 kimsenin bilmedi\u011fi fetvay\u0131, M\u00fcsl\u00fcman ter\u00f6ristler i\u00e7in dayanak noktas\u0131 kabul etmenin yanl\u0131\u015fl\u0131\u011f\u0131na dikkat \u00e7ekerek toplant\u0131ya ev sahipli\u011fi yapmay\u0131 m\u00fcnasip g\u00f6rmemi\u015fti. Diyanet \u0130\u015fleri Ba\u015fkan Yard\u0131mc\u0131s\u0131 Prof. Dr. Mehmet G\u00f6rmez’in a\u00e7\u0131klamas\u0131 da ilgin\u00e7ti:<\/p>\n

“11 Eyl\u00fcl’den sonraki \u015fiddet ve ter\u00f6r olaylar\u0131n\u0131n onlarca sebebi ortada dururken, yedi as\u0131r \u00f6nce Mardin’de verilmi\u015f bir fetvay\u0131 ve bu fetvan\u0131n sahibi \u0130bn-i Teymiyye’yi sorumlu tutmak do\u011fru de\u011fildir. Anadolu’da kimsenin bilmedi\u011fi bir fetvaya \u015f\u00f6hret kazand\u0131rmak da yanl\u0131\u015f ve yersizdir.”<\/p>\n

T\u00fcrkiye medyas\u0131nda “Mardin Fetvas\u0131 kald\u0131r\u0131l\u0131yor” diye sunulan toplant\u0131 g\u00fcn boyunca BBC ekran\u0131ndan verilmi\u015fti. AKP iktidar\u0131n\u0131n Y\u00d6K vas\u0131tas\u0131yla yol verdi\u011fi \u0130ngiliz sponsorlu\u011fundaki toplant\u0131 ger\u00e7ekten \u00e7ok \u00f6nemliydi ama tart\u0131\u015fma kamuoyunda gere\u011fince yer bulamam\u0131\u015ft\u0131. Bu toplant\u0131n\u0131n hemen ard\u0131ndan Moskova metrosunda meydana gelen kanl\u0131 patlamalar\u0131 d\u0131\u015f bas\u0131n, Rus Kommersant gazetesine referans g\u00f6stererek T\u00fcrkiye’ye dayand\u0131rm\u0131\u015ft\u0131. \u201c\u00c7e\u00e7en intihar komandolar\u0131 hepsi T\u00fcrkiye’de medreselerde e\u011fitiliyormu\u015f\u201d man\u015fetleri atm\u0131\u015ft\u0131. Kanl\u0131 eylemler, M\u00fcsl\u00fcman \u00c7e\u00e7enler ve Bat\u0131l zihniyetin y\u00fczy\u0131llarca \u00e7an\u0131na ot t\u0131kayan ilim irfan yuvas\u0131 medreseler ayn\u0131 kareye sokulmaktayd\u0131. Ve Il\u0131ml\u0131 \u0130slam Projelerinin uygulama sahas\u0131 haline getirilen AKP T\u00fcrkiyesi, \u0130slam\u2019\u0131n cihat ruhunu k\u00f6rle\u015ftirmekle g\u00f6revliydi. Moskova metrosunda bombalar hemen patlad\u0131ktan sonra Prof Dr. Mahir Kaynak bunun bir \u0130ngiliz provokasyonu olabilece\u011fine dikkat \u00e7ekmi\u015fti.<\/p>\n

\u015eimdi Mardin Fetvas\u0131\u2019n\u0131n i\u00e7eri\u011fini hat\u0131rlayal\u0131m:<\/strong><\/p>\n

\u201cTarihler Miladi 1300\u2019\u00fcn ba\u015flar\u0131n\u0131 g\u00f6sterirken Mo\u011follar Mardin\u2019i i\u015fgal etmi\u015fti. Bunun \u00fczerine ahali, d\u00f6nemin \u00fcnl\u00fc \u0130slam bilgini \u0130bn-i Teymiyye\u2019ye gidip Mo\u011follara ba\u015fkald\u0131r\u0131 ya da m\u00fccadele etmenin caiz olup olmad\u0131\u011f\u0131n\u0131 \u00f6\u011frenmek istemi\u015fti.<\/p>\n

\u0130bn-i Teymiyye\u2019nin bu soru kar\u015f\u0131s\u0131nda \u0130slam ad\u0131na verdi\u011fi fetva \u015f\u00f6yleydi: \u201cMardin i\u00e7in iki durum s\u00f6z konusu; \u0130slam hukuku ile y\u00f6netilmedi\u011fi i\u00e7in Dar\u00fc\u2019l-\u0130slam denemez, ama ya\u015fayanlar\u0131n tamam\u0131na yak\u0131n\u0131 M\u00fcsl\u00fcman oldu\u011fu i\u00e7in Dar\u00fc\u2019l-Harp de de\u011fildir. Buradan hareketle istilaya direnmek caizdir, laz\u0131md\u0131r ve hatta cihatt\u0131r.\u201d<\/strong><\/p>\n

Mardin Fetvas\u0131 M\u00fcsl\u00fcmanlar\u0131n cihat ruhunun ve sorumlulu\u011funun me\u015fru dayana\u011f\u0131n\u0131 sa\u011flayan Kur\u2019ani kurallar\u0131n gere\u011fidir. <\/em><\/strong><\/p>\n

1.D\u00fcnya harbinin emperyal g\u00fcc\u00fc \u0130ngiltere\u2019ye kar\u015f\u0131 Anadolu i\u015fgaline kar\u015f\u0131 Atat\u00fcrk ve arkada\u015flar\u0131n\u0131n ba\u015flatt\u0131\u011f\u0131 Kuvay-i Milliye hareketi bu fetva nedeniyle de me\u015fru idi ve M\u00fcsl\u00fcman ahali taraf\u0131ndan da \u00f6nemli destek ve katk\u0131 verilmi\u015fti.<\/p>\n

Bu toplant\u0131, BOP’un Orta Do\u011fu’da yaratmak istedi\u011fi \u201ckapitalist M\u00fcsl\u00fcman\u201d tipinin (Calvinist \u0130slam) ger\u00e7ekle\u015ftirilebilmesi i\u00e7in \u00f6nemli engellerden birinin kald\u0131r\u0131lmas\u0131 i\u00e7in d\u00fczenlenmi\u015ftir. Il\u0131ml\u0131 \u0130slam projesinin m\u00fc\u00e7tehitli\u011fine soyunan Prof. Hayrettin Karaman \u201cAfgan halk\u0131n\u0131n Sovyetlerle sava\u015f\u0131 cihadd\u0131r, Amerika\u2019ya ba\u015fkald\u0131r\u0131s\u0131 ise cihad istismar\u0131d\u0131r.\u201d s\u00f6zleriyle Tayyip Erdo\u011fan\u2019\u0131n e\u015fba\u015fkanl\u0131k s\u00f6z\u00fcyle kastettiklerini besleme gafletindedir.<\/p>\n

Kurtulu\u015f sava\u015f\u0131nda da Anadolu halk\u0131n\u0131n milli m\u00fccadeleden koparmak ad\u0131na \u0130ngiliz k\u00f6kenli d\u00fczmece fetvalar verilmi\u015fti. Mustafa Kemal ve arkada\u015flar\u0131 \u201cdinden \u00e7\u0131kan hainler\u201c olarak ilan edilmi\u015fti. Niye dinden \u00e7\u0131kan hainlerdi? Tek su\u00e7lar\u0131 i\u015fgalci \u0130ngilizlere ve onlar\u0131n yardak\u00e7\u0131lar\u0131na kar\u015f\u0131 vatan i\u00e7in m\u00fccadele etmekti. Bug\u00fcn Fetullah G\u00fclen\u2019in istismar etti\u011fi \u00dcstat Bedi\u00fczzaman Said Nursi, bu fetvay\u0131 verenleri hain, Kurtulu\u015f M\u00fccadelesinin ise cihat oldu\u011funu bildirmi\u015fti.<\/p>\n

Biz de bu son olarak Mardin’de ger\u00e7ekle\u015ftirilen \u0130ngiliz tezg\u00e2h\u0131na, \u0130lk Diyanet \u0130\u015fleri Ba\u015fkan\u0131m\u0131z R\u0131fat B\u00f6rek\u00e7i’nin Kurtulu\u015f sava\u015f\u0131n\u0131 \u015fahland\u0131ran fetvas\u0131n\u0131 hat\u0131rlatarak cevap verelim:<\/p>\n

<\/strong><\/p>\n

\u201cAnkara M\u00fcft\u00fcs\u00fc R\u0131fat Efendi\u2019nin kar\u015f\u0131 fetvas\u0131<\/strong><\/p>\n

Soru:<\/strong> D\u00fcnyan\u0131n adalet ve h\u00fcrriyet d\u00fczeninin sebebi olan M\u00fcsl\u00fcmanlar\u0131n Halifesinin (Allah onun azametini ve hilafetini k\u0131yamet g\u00fcn\u00fcne kadar uzats\u0131n) makam\u0131 ve saltanat merkezi olan \u0130stanbul, Halife\u2019nin r\u0131zas\u0131 hilaf\u0131na olarak, M\u00fcsl\u00fcmanlar\u0131n d\u00fc\u015fmanlar\u0131 olan devletler taraf\u0131ndan fiilen i\u015fgal edilerek; \u0130slam askerleri silahlar\u0131ndan soyulup baz\u0131lar\u0131 haks\u0131z yere \u00f6ld\u00fcr\u00fclerek; Hilafet merkezinin korunmas\u0131n\u0131 \u00fcstlenen, b\u00fct\u00fcn istihk\u00e2mlar, kaleler di\u011fer harp vas\u0131talar\u0131n\u0131 zapt ve resmi muameleleri y\u00fcr\u00fctme ve M\u00fcsl\u00fcman askerleri te\u00e7hize memur olan Bab-\u0131 Ali ve Harbiye Nezareti ele ge\u00e7irilerek; halifeyi, milletin hakiki faydalar\u0131n\u0131 temin edecek tedbirler almas\u0131ndan fiilen yasaklama, s\u0131k\u0131y\u00f6netim ilan\u0131, Divan-\u0131 Harpler te\u015fkil ederek \u0130ngiliz kanunlar\u0131na uygun olarak muhakeme ve cezaland\u0131rma suretiyle Halife\u2019nin h\u00fckmetme hakk\u0131na m\u00fcdahale ve yine Halife\u2019nin arzusu hilaf\u0131na olarak Osmanl\u0131 memleketinin bir par\u00e7as\u0131 olan \u0130zmir, Adana, Mara\u015f, Antep ve Urfa havalisine d\u00fc\u015fmanlar taraf\u0131ndan tecav\u00fcz edilerek, gayrim\u00fcslim vatanda\u015flar ile i\u015fbirli\u011fi halinde M\u00fcsl\u00fcmanlar\u0131 \u00f6ld\u00fcr\u00fcp, mallar\u0131n\u0131 soygun ve ya\u011fma edip, namuslar\u0131na tecav\u00fcz ederek mukaddesatlar\u0131n\u0131 tahkir ettikleri takdirde yukar\u0131da a\u00e7\u0131kland\u0131\u011f\u0131 gibi harekete maruz kalan ve esir olan gayretlerini sarf etmek b\u00fct\u00fcn M\u00fcsl\u00fcmanlara farz olur mu?<\/p>\n

Cevab\u0131 budur:<\/strong> (Allah en iyisini bilir ya), elbette OLUR. D\u00fc\u015fman sald\u0131rd\u0131\u011f\u0131 zaman onunla sava\u015fmak herkese farzd\u0131r. Bu durumda kad\u0131n\u0131n kocas\u0131n\u0131n izniyle, k\u00f6lenin de efendisinin izniyle (hatta izin vermeseler dahi) sava\u015fmas\u0131 gerekir. Kenz ve Bezzaziye adl\u0131 eserlerde \u201cE\u011fer bir M\u00fcsl\u00fcman kad\u0131n do\u011fuda bask\u0131na u\u011frarsa bat\u0131dakilerin onu esaretten kurtarmalar\u0131 gerekir.\u201d (Bahru\u2019r Raik adl\u0131 eserden)<\/p>\n

Soru:<\/strong> Bu \u015fekilde milletin ve hilafetin me\u015fru haklar\u0131n\u0131, gasbedilen g\u00fcc\u00fcn\u00fc ve iktidar\u0131n\u0131 geri almak ve tecav\u00fcze maruz kalan memleketleri d\u00fc\u015fmandan kurtarmak i\u00e7in cihat edip sava\u015fan M\u00fcsl\u00fcmanlar dinen ba\u011fi (devlete isyan etmi\u015f) olurlar m\u0131?<\/p>\n

Cevab\u0131 budur:<\/strong> (Allah en iyisini bilir ya) Kesinlikle OLMAZLAR. \u0130syanc\u0131 diye ger\u00e7ek imama (zulme ve i\u015fgale ba\u015fkald\u0131ran harek\u00e2ta) itaati haks\u0131z olarak tan\u0131mayan M\u00fcsl\u00fcman gruba denir. (Mecmeu\u2019l-Enhur adl\u0131 eserden)<\/p>\n

Soru: <\/strong>Yukar\u0131da yaz\u0131ld\u0131\u011f\u0131 \u015fekilde Hilafetin gasbedilen haklar\u0131n\u0131 geri almak i\u00e7in d\u00fc\u015fmanlara kar\u015f\u0131 a\u00e7\u0131lan sava\u015fta vefat edenler \u015fehit, hayatta kalanlar gazi olurlar m\u0131?<\/p>\n

Cevab\u0131 budur:<\/strong> (Allah en iyisini bilir ya) Tabii ki OLURLAR. \u015eehit \u015funlard\u0131r:\u00a0 \u201cD\u00fc\u015fman, isyanc\u0131lar ve yol kesiciler taraf\u0131ndan \u00f6ld\u00fcr\u00fclenler veya ellerinde silahlar\u0131yla d\u00fc\u015fmana kar\u015f\u0131 sava\u015f meydan\u0131nda bulunup can verenler.\u201d (Zeylei adl\u0131 eserde)<\/p>\n

Soru:<\/strong> Bu \u015fekilde cihat edip dini g\u00f6revlerini yerine getiren M\u00fcsl\u00fcmanlara kar\u015f\u0131 d\u00fc\u015fman taraf\u0131ndan M\u00fcsl\u00fcmanlar aras\u0131nda silah kullan\u0131p adam \u00f6ld\u00fcren ki\u015filer en b\u00fcy\u00fck g\u00fcnah\u0131 i\u015flemi\u015f ve fesat \u00e7\u0131karm\u0131\u015f olurlar m\u0131?<\/p>\n

Cevab\u0131 Budur:<\/strong> (Allah en iyisini bilir ya) Herhalde OLURLAR. Allah\u00fc taala \u015f\u00f6yle buyurmu\u015ftur: \u201cFitne adam \u00f6ld\u00fcrmeden daha k\u00f6t\u00fcd\u00fcr. Bundan dolay\u0131 da fesat\u00e7\u0131lar fitneye ba\u015fvurur.\u201d (Feth\u00fcl Kadir adl\u0131 eserde)<\/p>\n

Soru: <\/strong>D\u00fc\u015fman devletlerin zorlamas\u0131 ve kand\u0131rmas\u0131 sonucu verilen hak ve hakikat ile ba\u011fda\u015fmayan fetvalara M\u00fcsl\u00fcmanlar\u0131n ba\u011flanmalar\u0131 ve dinen ona g\u00f6re hareket etmeleri do\u011fru olur mu?<\/p>\n

Cevab\u0131 budur: <\/strong>(Allah en iyisini bilir ya) Asla OLMAZ. Zorlama r\u0131zay\u0131 yok eder! (Velvaliceyh adl\u0131 eserde)[3]<\/a><\/p>\n

\u015eimdi \u0131l\u0131ml\u0131 \u0130slamc\u0131lar, emperyalistler ve yardak\u00e7\u0131lar\u0131 unutmas\u0131nlar: \u0130slam sancaktarl\u0131\u011f\u0131 \u015ferefine eri\u015fmi\u015f bu millet Cihad’\u0131n Kur’an\u2019dan kaynakland\u0131\u011f\u0131n\u0131 \u00e7ok iyi bilir. Bunu \u0130ngilizler de iyi bilirler esas\u0131nda. Kur’an’dan cihad ayetlerini (t\u00f6vbe-h\u00e2\u015f\u00e2) kald\u0131rmak m\u00fcmk\u00fcn m\u00fc? Tabii ki b\u00f6yle bir \u015feyi tart\u0131\u015fmak d\u00fc\u015f\u00fcnmek bile cehalettir. Aksi halde ba\u015flar\u0131na ne gelece\u011fini de iyi bilirler.<\/p>\n

Her ne kadar ki\u015filer \u00fczerinden tart\u0131\u015fma a\u00e7\u0131p da tezg\u00e2hlar\u0131n\u0131 ilizyonlarla bize yutturmaya kalksalar da nafile. M\u00fcsl\u00fcman T\u00fcrk milleti g\u00fcc\u00fcn\u00fc Allah’a olan inanc\u0131ndan ve y\u00fcce Kur’an-\u0131 Kerim Azim\u00fc\u015f\u015fan’dan al\u0131r.\u201d[4]<\/a><\/p>\n

<\/strong><\/p>\n

Cihat, s\u0131k\u0131nt\u0131 ve sorumluluktan ka\u00e7an korkak ve kaypak ki\u015filerin k\u00e2r\u0131 de\u011fildir. O, erlerin i\u015fidir, m\u00fc\u2019minlerin gayretidir.<\/strong><\/p>\n

Mevlana anlat\u0131yor; Allah rahmet eylesin Ayyaz\u00ee: Yetmi\u015f kere o, \u015fehid olmak \u00fcmidiyle ba\u011fr\u0131 a\u00e7\u0131k gazalar eylemi\u015fti. \u015eehid olmaktan \u00fcmidini kesince k\u00fc\u00e7\u00fck cihattan b\u00fcy\u00fck cihada niyet ve halveti ihtiyar etmi\u015fti. Ans\u0131z\u0131n gazilerin davulunun sesini duyunca nefsi, gazadan yana \u015fiddetli bir arzuyla zincirini s\u00fcr\u00fcd\u00fckte Ayyaz\u00ee, bu ra\u011fbetten dolay\u0131 nefsini itham etmi\u015fti:<\/p>\n

Ayyaz\u00ee dedi ki, “Doksan keredir, \u00e7\u0131plak bir bedenle cenge kat\u0131l\u0131yorum.<\/strong><\/p>\n

K\u0131l\u0131\u00e7 ve oklarla yaralan\u0131p, \u015fahadet m\u00fcyesser olur diye \u00f6ne at\u0131l\u0131yorum.<\/strong><\/p>\n

Ama oklar can al\u0131c\u0131 noktalara, bahtl\u0131 bir \u015fehitten ba\u015fkas\u0131na isabet etmiyor.<\/strong><\/p>\n

V\u00fccudum kalbura d\u00f6nd\u00fc, ama bu darbeler \u015fahadete yetmiyor.<\/strong><\/p>\n

\u015eehitlik k\u0131smet olmay\u0131nca \u00e7ileye \u00e7ekildim, halvete ko\u015ftum.<\/strong><\/p>\n

Cihad-\u0131 ekbere azmedip nefsimi riyazete soktum.<\/strong><\/p>\n

Gazilerin davul sesleri kula\u011f\u0131ma gelip askerin gazaya gitti\u011fini anlay\u0131nca co\u015ftum.<\/strong><\/p>\n

\u2013Nefsim: \u201cSava\u015f an\u0131 geldi, hemen git. Kendini gazada murada erdir\u201d deyince onunla konu\u015ftum:<\/strong><\/p>\n

\u2013\u201cA vefas\u0131z habis nefis, sen cihattan ka\u00e7ard\u0131n, gazaya meyletmek ne i\u015ftir?<\/strong><\/p>\n

Nefsim dedi ki: sen beni, her g\u00fcn \u00f6ld\u00fcr\u00fcyorsun. H\u00e2lim, a\u015fa\u011f\u0131l\u0131k k\u00e2firlerin h\u00e2line benzemi\u015ftir!<\/strong><\/p>\n

Kimsenin bu peri\u015fan h\u00e2limden haberi yok. Sen beni riyazet ve ibadetle \u00f6ld\u00fcrmektesin.<\/strong><\/p>\n

Sava\u015fta \u00f6l\u00fcrsem hi\u00e7 de\u011filse halk da beni kahraman sans\u0131n ve nam\u0131m s\u00f6ylensin. <\/strong><\/p>\n

Dedim ki,\u00a0 Ey nefis, sen, hem nifak i\u00e7inde ya\u015f\u0131yorsun hem de m\u00fcnaf\u0131k olarak \u00f6lmek istiyorsun.<\/strong><\/p>\n

Beni de iki alemde hem riyakar hem de sahtekarl\u0131\u011fa itiyorsun!<\/strong><\/p>\n

Bense varl\u0131\u011f\u0131m\u0131 Hakka adad\u0131m, halka yaranmay\u0131 b\u0131rakt\u0131m. <\/strong><\/p>\n

Art\u0131k \u00f6l\u00fcm\u00fc \u00f6ld\u00fcrd\u00fcm, Rabb\u0131ma yak\u0131n, masivadan \u0131rakt\u0131m.<\/strong><\/p>\n

Mardin fetvas\u0131<\/strong><\/p>\n

Bilindi\u011fi gibi \u0130bni Teymiyye 700 y\u0131l \u00f6nce Mardinlilerin iste\u011fi \u00fczerine bir fetva ne\u015fretmi\u015f ve fetvada Mo\u011follara kar\u015f\u0131 m\u00fccadelenin gerekli oldu\u011funu vurgulam\u0131\u015ft\u0131. \u015eimdi \u0131l\u0131ml\u0131 \u0130slamc\u0131lar buna kar\u015f\u0131 \u00e7\u0131kmaktayd\u0131. Acaba fetvada m\u0131 bir sorun vard\u0131, yoksa fetvaya kar\u015f\u0131 \u00e7\u0131kanlarda m\u0131? \u00d6teden beri \u0130bni Teymiyye cihad meselesindeki fetvalar\u0131ndan \u00f6t\u00fcr\u00fc g\u00fcnah ke\u00e7isi yap\u0131lm\u0131\u015ft\u0131r. Baz\u0131lar\u0131 o d\u00f6nemlerde Mo\u011follarda bir k\u0131r\u0131lma ya\u015fand\u0131\u011f\u0131n\u0131 ve M\u00fcsl\u00fcman olmaya yakla\u015ft\u0131klar\u0131n\u0131 s\u00f6ylemekte ve dolay\u0131s\u0131yla \u0130bni Teymiyye’nin bu fetva ile onlar\u0131 \u00fcrk\u00fctt\u00fc\u011f\u00fcn\u00fc ileri s\u00fcrmektedir. Halbuki, Cengiz Han’\u0131n \u0130slam’a y\u00f6nelik dessas yakla\u015f\u0131mlar\u0131 ve politikalar\u0131 o\u011fullar\u0131na ve daha sonraki y\u00f6netimlere de sirayet etmi\u015ftir. Bununla birlikte derin bir k\u00fclt\u00fcr\u00fc olmayan Mo\u011follar zamanla \u0130slam’\u0131n i\u00e7inde erimi\u015flerdir. Bu do\u011fru olmakla birlikte yine de \u0130bni Teymiyye \u015fek ile yakin zail olmayaca\u011f\u0131 i\u00e7in Mo\u011follara kar\u015f\u0131 ihtiyati yakla\u015f\u0131m\u0131 benimsemi\u015ftir. O d\u00f6nem bir ge\u00e7i\u015f d\u00f6nemidir ve \u0130bni Teymiyye de sorumlu bir alim olarak bu y\u00f6nde fetva vermi\u015ftir. Fetvas\u0131na zahiri olarak s\u00f6ylenebilecek bir s\u00f6z yoktur.<\/p>\n

\u0130bni Teymiyye’nin 700 y\u0131l \u00f6nceki fetvas\u0131n\u0131 kald\u0131rmak, asl\u0131nda b\u00fct\u00fcn benzeri fetvalar\u0131 ge\u00e7ersiz k\u0131lmakla e\u015fde\u011ferdir. \u0130slam’\u0131n k\u00f6k\u00fcne kibrit suyu d\u00f6kmektir. Bu kime hizmettir anlamak m\u00fcmk\u00fcn de\u011fildir. Yabanc\u0131 i\u015fgalcilere kar\u015f\u0131 me\u015fru bir otorite dahilinde cihat emredilmi\u015ftir. Hatta i\u015fgal fiili hale gelirse seferberlik h\u00fckm\u00fc kendili\u011finden devreye girmektedir. Onun d\u0131\u015f\u0131nda \u0130slam’da cihat proaktif ve b\u00fct\u00fcn boyutlar\u0131yla m\u00fcspet bir harekettir. Cihat; insanl\u0131\u011f\u0131n hayr\u0131 ve selameti i\u00e7in \u00e7al\u0131\u015fmak demektir.<\/p>\n

Mardin’de \u0130bni Teymiyye’nin tarihi fetvas\u0131n\u0131 iptal edecek olan toplant\u0131n\u0131n sponsorlu\u011funu \u0130ngiltere’den bir kurumun yapmas\u0131 da dikkat \u00e7ekicidir. Zira, \u0130ngiltere Hayri K\u0131rba\u015fo\u011flu gibilerin de hat\u0131rlatmas\u0131yla halen Afganistan ve Irak gibi \u0130slam \u00fclkelerinde fiili i\u015fgalci pozisyonundad\u0131r ve fetvan\u0131n iptalini de bu \u00fclkede faaliyet g\u00f6steren kurumlar istemektedir. Dolay\u0131s\u0131yla mesele \u015faibelidir. Acaba \u0130bni Teymiyye\u2019nin ‘m\u00fc\u00e7tehit s\u0131fat\u0131yla’ verdi\u011fi fetva kimleri rahats\u0131z etmektedir? 30 y\u0131ldan beri \u0130ngiltere’de Menhec\u00fc’l Kur’an ad\u0131yla \u0130slami hizmetler y\u00fcr\u00fcten Pakistan\u2019\u0131n Fetullah G\u00fclen\u2019i Muhammed Tahir el Kadiri, \u201ci\u015fgalcilere sald\u0131ran eylemcilerinin cennete giremeyeceklerini ve kokusunu bile hissedemeyeceklerini\u201d \u00f6ng\u00f6rmektedir. Onlarca sayfadan m\u00fcrekkep gerek\u00e7eli bir fetva yay\u0131nlam\u0131\u015f ve Kaide ve benzerlerinin ve mensuplar\u0131n\u0131n m\u00fcrted olduklar\u0131na h\u00fckmetmi\u015ftir. Evet zaman zaman cihat ad\u0131na maksad\u0131 a\u015fan eylemler yap\u0131ld\u0131\u011f\u0131 bilinmektedir. Bunlar cihad\u0131 suland\u0131rarak kar\u015f\u0131tlar\u0131n\u0131n eline koz vermekte ve zaten \u00e7o\u011fu da d\u0131\u015f g\u00fc\u00e7lerin g\u00fcd\u00fcm\u00fcnde hareket etmektedir. Ancak Bernard Lewis’le birlikte Pentagon himayesi alt\u0131nda benzeri fetvalar veren ve g\u00f6r\u00fc\u015fler serdeden Hi\u015fam Kabbani ve Fetullah G\u00fclen gibileri, a\u00e7\u0131k\u00e7a cihad \u015fuurunu k\u00f6reltmektedir. Burada ifrat tefrit u\u00e7lar birbirini beslemektedir.<\/p>\n

Yeni \u015eafak’tan AKP yalakas\u0131 Hakan Albayrak’\u0131n, Rusya’daki metro eylemi dolay\u0131s\u0131yla ortaya koydu\u011fu tav\u0131r hayli ilgi \u00e7ekici ve m\u00fcnaf\u0131kl\u0131\u011f\u0131n saf \u00f6rne\u011fi idi. \u0130ki hususta s\u00f6ylediklerini yan yana koydu\u011fumuzda sinsi niyeti ve \u00e7eli\u015fkisi net olarak g\u00f6r\u00fclmekteydi:<\/strong><\/p>\n

“HAMAS, \u0130slami Cihad yahut L\u00fcbnan Hizbullah\u0131, i\u015fgal alt\u0131ndaki Filistin topraklar\u0131nda s\u0131radan \u0130sraillileri hedef alan eylemler ger\u00e7ekle\u015ftirirken, “Burada bir i\u015fgalin ve i\u015fgale kar\u015f\u0131 sava\u015f\u0131n ya\u015fanmakta oldu\u011funu bile bile d\u00fcnyan\u0131n d\u00f6rt bir yan\u0131ndan gelip Filistinlilerden gasp edilmi\u015f topraklar \u00fczerinde ya\u015famay\u0131 se\u00e7en her Yahudi i\u015fgalci stat\u00fcs\u00fcndedir ve bizim taraf\u0131m\u0131zdan hedef al\u0131nmay\u0131 pe\u015finen kabul etmi\u015ftir” mant\u0131\u011f\u0131yla hareket ediyor; ama Moskova Metrosu’nu kana bulayanlar b\u00f6yle bir mant\u0131\u011fa da s\u0131\u011f\u0131namazlar.” <\/em><\/strong>Diyordu. Peki o zaman Irak ve Afganistan\u2019daki Amerika\u2019y\u0131 i\u015fgalci saym\u0131yor muydu? \u00dcstelik bu vah\u015fi i\u015fgalciler s\u0131ras\u0131nda ve devam\u0131nda ABD ile i\u015fbirli\u011fi yapan AKP ne oluyordu?<\/strong><\/p>\n

Oysa Hakan Albayrak gibi kaypaklar da, \u00e7ok iyi bilmekteydi ki, El Kaide\u2019nin de, Fetullah G\u00fclencilerin de, AKP h\u00fck\u00fcmetinin de arkas\u0131nda hep ayn\u0131 Siyonist merkezler s\u0131r\u0131t\u0131vermekteydi. Yani kat\u0131 \u015eeriat\u00e7\u0131lar\u0131n da \u0131l\u0131ml\u0131 \u0130slamc\u0131lar\u0131n da yular\u0131, Yahudi g\u00fcd\u00fcml\u00fc ABD\u2019nin elindeydi.<\/strong><\/p>\n

The Wall Street Journal gazetesinde yay\u0131mlanan, “T\u00fcrkiye’nin Siyasi Devrimi” ba\u015fl\u0131kl\u0131, ABD’nin eski Ankara B\u00fcy\u00fckel\u00e7isi Morton Abramowitz ve Lehigh \u00dcniversitesi Profes\u00f6r\u00fc Henri Barkey imzalar\u0131n\u0131 ta\u015f\u0131yan makalede bu Recep piyonunun Yahudi patronlar\u0131 \u015funlar\u0131 s\u00f6ylemekteydi:<\/p>\n

“….T\u00fcrkiye’de g\u00f6r\u00fclmemi\u015f bir cesaretle ve ordunun \u00fclkenin siyasi ya\u015fam\u0131 \u00fczerindeki vesayetinin kald\u0131r\u0131lmas\u0131na do\u011fru g\u00f6t\u00fcren siyasi bir irade sergilenmektedir. E\u011fer iktidardaki Adalet ve Kalk\u0131nma Partisi (AKP), \u00f6nemsiz dini konularla u\u011fra\u015fmay\u0131 b\u0131rak\u0131p kendi demokrasisini g\u00fc\u00e7lendirerek T\u00fcrkiye’de t\u0131rmanan kutupla\u015fmay\u0131 azaltmada ba\u015far\u0131l\u0131 olursa \u0130slam d\u00fcnyas\u0131 \u00fczerindeki etkisi, dokunulur olmasa da, \u00e7ok b\u00fcy\u00fck olabilir.”<\/em><\/strong><\/p>\n

Yani AKP \u0130slami hassasiyetlerden vazge\u00e7ti\u011fi ve orduyu etkisiz hale getirdi\u011fi \u00f6l\u00e7\u00fcde Siyonistlerden destek g\u00f6recektir! <\/em><\/strong><\/p>\n

\u00a0<\/p>\n

\u00a0<\/p>\n

\u00a0<\/p>\n

[1]<\/a> Bak. hurriyet.com.tr \/ d\u0131\u015f haber. 04.06.2010<\/p>\n

[2]<\/a> Bak. 4 Haziran 2010 \/ Zaman \/ sh.32 \/ K\u00fcrs\u00fc sayfas\u0131<\/p>\n

[3]<\/a> 16 Nisan 1336 (1920)\u00a0 Mehmet R\u0131fat (B\u00d6REK\u00c7\u0130) Ankara M\u00fcft\u00fcs\u00fc<\/p>\n

[4]<\/a> Ahmet Takan \/ Avazt\u00fcrk<\/p>\n","protected":false},"excerpt":{"rendered":"

Erbakan Hoca telekonferansla kat\u0131ld\u0131\u011f\u0131 \u00e7a\u011flayandaki muazzam mitingde, \u0130srail\u2019in g\u00f6n\u00fcll\u00fc yard\u0131m gemisine sald\u0131r\u0131s\u0131 nedeniyle:<\/strong><\/p>\n

\u201cB\u00f6yle zul\u00fcm g\u00f6r\u00fclmedi\u201d diye hayk\u0131rm\u0131\u015f ve art\u0131k \u201cm\u00fceyyide\u201dden ba\u015fka \u00e7are kalmad\u0131\u011f\u0131n\u0131 a\u00e7\u0131klam\u0131\u015ft\u0131.<\/strong><\/p>\n","protected":false},"author":13,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[112],"tags":[],"class_list":["post-1854","post","type-post","status-publish","format-standard","hentry","category-agustos-2010"],"_links":{"self":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts\/1854","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/users\/13"}],"replies":[{"embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/comments?post=1854"}],"version-history":[{"count":0,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts\/1854\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/media?parent=1854"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/categories?post=1854"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/tags?post=1854"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}