{"id":1878,"date":"2010-08-23T21:03:33","date_gmt":"2010-08-23T21:03:33","guid":{"rendered":"https:\/\/www.millicozum.com\/mc\/2010\/08\/23\/bediuzzamani-diyalog-meselesine-bulastirmak\/"},"modified":"2010-08-23T21:03:33","modified_gmt":"2010-08-23T21:03:33","slug":"bediuzzamani-diyalog-meselesine-bulastirmak","status":"publish","type":"post","link":"https:\/\/www.millicozum.com\/mc\/2010\/eylul-2010\/bediuzzamani-diyalog-meselesine-bulastirmak\/","title":{"rendered":"BED\u0130\u00dcZZAMAN\u2019I D\u0130YALOG MESELES\u0130NE BULA\u015eTIRMAK"},"content":{"rendered":"

Bedi\u00fczzaman\u2019\u0131n Ordu tarafgirli\u011fi<\/strong><\/span><\/span><\/p>\n

Bedi\u00fczzaman Hazretleri, baz\u0131 icraatlar\u0131 y\u00fcz\u00fcnden Atat\u00fcrk\u2019e itiraz etti\u011fini ve Ona dost olmad\u0131\u011f\u0131n\u0131 (dikkat; d\u00fc\u015fman de\u011fil..)\u00a0 \u201cY\u00fcz binlerce erat\u0131n, subay\u0131n ve komutan\u0131n b\u00fct\u00fcn fedak\u00e2rl\u0131k ve fazilet hakk\u0131n\u0131n bir tek \u015fahsa mal edilmesini do\u011fru bulmad\u0131\u011f\u0131n\u0131\u201d belirtti\u011fi halde, kahraman ordumuza olan samimi ba\u011fl\u0131l\u0131\u011f\u0131n\u0131, taraftarl\u0131\u011f\u0131n\u0131 ve Onun y\u00fcksek \u015feref ve haysiyetini korumak hususundaki hizmetk\u00e2rl\u0131\u011f\u0131n\u0131 dile getirmektedir.<\/strong><\/span><\/span><\/p>\n

<\/span><\/span> <\/p>\n

Hatta Rus i\u015fgaline kar\u015f\u0131, Van ve Bitlis\u2019i savunmak \u00fczere \u00e7o\u011fu medresedeki talebelerinden olu\u015fan g\u00f6n\u00fcll\u00fc milis alay\u0131 komutan\u0131 olarak T\u00fcrk Ordusu saflar\u0131nda fiili ve silahl\u0131 cihada i\u015ftirak etmesi ve sonunda yaralan\u0131p Ruslar taraf\u0131ndan esir al\u0131narak Tiflis\u2019e, oradan Moskova\u2019n\u0131n kuzeyindeki Kosturma \u015fehrine g\u00f6t\u00fcr\u00fclmesi nedeniyle, kendisini bu kutsal ve kahraman Peygamber oca\u011f\u0131n\u0131n bir mensubu sayd\u0131\u011f\u0131n\u0131 s\u00f6ylemektedir.<\/strong><\/span><\/span><\/p>\n

\u201c\u0130\u015fte bu sebepler i\u00e7indir ki; ben, Onun dostlu\u011funu b\u0131rak\u0131p, Onun yerine, ehemmiyetli (\u00e7ok \u00f6nemli ve kritik) bir zaman s\u00fcrecinde (bizzat g\u00f6n\u00fcll\u00fc alay komutan\u0131 olarak) i\u00e7inde bulundu\u011fum ve tesirli (etkili ve yetkili olarak) hizmet etti\u011fim O ORDUNUN DOSTLU\u011eUNU ALDIM ve (\u015fah\u0131slardan) binlerce derece daha ehemmiyetli (de\u011ferli ve \u00f6nemli g\u00f6rd\u00fc\u011f\u00fcm) \u015ferefini muhafazaya (ordunun onuruna ve konumuna zarar gelmesin diye) Risale-i Nur ile \u00e7al\u0131\u015ft\u0131m\u201d<\/em><\/strong> (Emirda\u011f Lahikas\u0131 sayfa: 248)\u00a0 s\u00f6zleri Bedi\u00fczzaman\u2019\u0131n Ordumuza verdi\u011fi \u00e7ok \u00f6zel \u00f6nemin g\u00f6stergesidir.<\/strong><\/span><\/span><\/p>\n

Bedi\u00fczzaman\u2019\u0131n, emperyalizm u\u015fa\u011f\u0131 m\u00fcnaf\u0131klar\u0131 tespit ve te\u015fhiri!<\/strong><\/span><\/span><\/p>\n

Bedi\u00fczzaman Said Nursi: <\/strong><\/span><\/span><\/p>\n

\u201c\u0130\u015fte onlar (m\u00fcnaf\u0131klar) hidayet kar\u015f\u0131l\u0131\u011f\u0131 dalaleti sat\u0131n al\u0131p (sap\u0131tm\u0131\u015flar), fakat bu (ak\u0131ls\u0131z ve ahlaks\u0131z) ticaretlerinden bir yarar sa\u011flayamam\u0131\u015f; art\u0131k hidayeti de bulamam\u0131\u015flard\u0131r\u201d (Bakara Suresi Ayet: 16) ayetine:<\/strong><\/span><\/span><\/p>\n

Yani: \u201cOnlar, hidayeti verip dalaleti sat\u0131n alan bir tak\u0131m kafas\u0131zlard\u0131r ki, ticaretlerinden bir fayda g\u00f6rmedikleri gibi, o zarardan kurtulmak i\u00e7in yol da bulam\u0131yorlar\u201d \u015feklinde mana vermektedir.<\/strong><\/span><\/span><\/p>\n

\u00dcstat: \u201cBu m\u00fcnaf\u0131klar\u0131n Kur\u2019an\u2019da anlat\u0131lan h\u0131yanetlerini ve manevi cinayetlerini duyan (okuyup anlayan) M\u00fc\u2019minlerin kalbinde has\u0131l olan nefret ve adavet \u00f6yle bir dereceye ula\u015fmal\u0131 ki, onlar\u0131 g\u00f6z\u00fcyle g\u00f6r\u00fcr gibi tan\u0131tmak ferasetine ve y\u00fczlerine t\u00fck\u00fcr\u00fcp\u00a0 (m\u00fcnaf\u0131klar\u0131 de\u015fifre edip) rahatlamak gayretine eri\u015fsin\u201d demektedir. <\/strong><\/span><\/span><\/p>\n

M\u00fcnaf\u0131klar\u0131n tarik-i haktan (Hak yoldan ve hay\u0131rl\u0131 davadan) uzakla\u015fmalar\u0131na ve bir daha do\u011fru yola r\u00fccular\u0131 (tekrar d\u00f6n\u00fcp hidayet ve istikamet bulmalar\u0131) m\u00fcmk\u00fcn olmad\u0131\u011f\u0131na i\u015farettir. \u00c7\u00fcnk\u00fc gitmek onlar\u0131n elinde ise, gelmek onlar\u0131n elinde de\u011fildir\u2026 Hidayeti sat\u0131p dalaleti almak gibi \u015fu pis muamelenin \u2013bir nevi ticaret olmakla- zaman\u0131n insanlar\u0131 (marazl\u0131 ve menfaat\u00e7i M\u00fcsl\u00fcmanlar\u0131) i\u00e7in esasl\u0131 bir meslek olmaya ba\u015flam\u0131\u015f oldu\u011funa i\u015farettir.<\/strong><\/span><\/span><\/p>\n

Oysa Cenab\u0131 Hak hidayet \u00e7ekirde\u011fini de vicdan\u0131n\u0131za dikmi\u015ftir ki, saadeti alas\u0131n\u0131z. Halbuki sizler saadete bedel fani lezzetleri ve d\u00fcnyevi makam ve menfaatleri almaktas\u0131n\u0131z. Demek, kendi iradenizle, dalalet mesle\u011fini hidayet mesle\u011fine tercih etmekle, hidayet-i f\u0131triyenizi ifsat, re\u2019s\u00fclmal\u0131n\u0131z\u0131 (\u00f6m\u00fcr sermayenizi) da zayi ettiniz.\u201d<\/strong><\/span><\/span><\/p>\n

B\u00f6ylece, zahiren m\u00fcmin ve m\u00fcstakim g\u00f6r\u00fcnen, hatta din alimi ve hizmet rehberi bilinen; ama kafir ve zalim g\u00fc\u00e7lerle ve bat\u0131l rejimlerle i\u015fbirli\u011fine giri\u015fip \u0130slam\u2019\u0131n saadet ve selamet devrimini k\u00f6stekleyen ve Dinin dejenere edilmesine alet edilen; ve yine makam ve menfaat hat\u0131r\u0131na Hak davas\u0131ndan ayr\u0131l\u0131p d\u00f6nekle\u015ferek Siyonist ve Ha\u00e7l\u0131 emperyalizminin g\u00fcd\u00fcm\u00fcne giren M\u00dcNAFIKLARIN DE\u015e\u0130FRE ED\u0130LMES\u0130 VE Y\u00dcZ\u00dcNE T\u00dcK\u00dcR\u00dcLMES\u0130 gerekti\u011fini s\u00f6yleyecek kadar y\u00fcksek bir gayret ve \u00f6rnek bir haysiyet sahibi Bedi\u00fczzaman\u2019\u0131 Diyalogcularla bir tutmak m\u00fcmk\u00fcn de\u011fildir.<\/strong><\/span><\/span><\/p>\n

Prof. Dr. Y\u00fcmni Sezen\u2019in \u201cDinler aras\u0131 Diyalog ihaneti\u201d<\/strong>[1]<\/strong><\/strong><\/a> adl\u0131 kitab\u0131:<\/strong><\/span><\/span><\/p>\n

a- <\/strong>Diyalog perdesi alt\u0131nda, y\u00fcce dinimizi dejenere etmeye y\u00f6nelik sinsi ve tehlikeli giri\u015fimlere dikkat \u00e7ekmesi.<\/strong><\/span><\/span><\/p>\n

b- <\/strong>Fetullah G\u00fclen\u2019in karanl\u0131k d\u0131\u015f g\u00fc\u00e7ler taraf\u0131ndan, nas\u0131l kiral\u0131k bir fig\u00fcran olarak kullan\u0131ld\u0131\u011f\u0131n\u0131 belgelerle de\u015fifre etmesi.<\/strong><\/span><\/span><\/p>\n

c- <\/strong>S\u00f6zde ifade etmeseler de, baz\u0131 kesimlerin fikren ve fiilen Bedi\u00fczzaan\u2019\u0131n \u015fahs\u0131n\u0131 ve Risale-i Nur Kulliyat\u0131n\u0131; Kur\u2019an, S\u00fcnnet ve icma-\u0131 \u00fcmmet esaslar\u0131na g\u00f6re anlamak ve yorumlamak yerine, bu eserleri tek ve mutlak \u00f6l\u00e7\u00fc kabul etme yakla\u015f\u0131m\u0131n\u0131n yanl\u0131\u015fl\u0131\u011f\u0131n\u0131 g\u00f6stermesi<\/strong><\/span><\/span><\/p>\n

d- <\/strong>Ve \u00fclkemize y\u00f6nelik emperyalist ku\u015fatmay\u0131 g\u00f6zler \u00f6n\u00fcne sermesi bak\u0131m\u0131ndan yararl\u0131 ve ba\u015far\u0131l\u0131 bir eserdir. Bu y\u00f6nleriyle takdir ve tebrike de\u011ferdir.<\/strong><\/span><\/span><\/p>\n

Ama, \u201cBedi\u00fczzaman\u2019\u0131, Dinleraras\u0131 Diyalog dalaveresinin temellerini atan ve bu h\u0131yaneti bilerek ba\u015flatan birisi olarak g\u00f6sterme\u201d gibi alg\u0131lanabilecek yakla\u015f\u0131mlar elbette do\u011fru de\u011fildir ve o zat\u0131 t\u00f6hmet alt\u0131na sokacak tamamen haks\u0131z ve alakas\u0131z bir giri\u015fimdir.<\/span><\/span><\/p>\n

Evet, Milli duyarl\u0131 ve vicdani tutarl\u0131 bir ilim adam\u0131 olarak tan\u0131d\u0131\u011f\u0131m\u0131z Sn. Y\u00fcmni Sezen\u2019in kendilerinin de itiraf etti\u011fi gibi, \u201cDinler aras\u0131 Diyalog \u0130haneti\u201d kitab\u0131, Bedi\u00fczzaman\u2019\u0131 tahlil ve tenkit niyetiyle de\u011fil, Fetullahc\u0131lar\u0131n bu tehlikeli giri\u015fimlerinin perde arkas\u0131na dikkat \u00e7ekmek ve Y\u00fcce Dinimizin emperyalist emellere alet edilmesini belgelemek gayretiyle haz\u0131rlanm\u0131\u015f bir eserdir; ve bu konunun g\u00fcndeme ta\u015f\u0131nmas\u0131 ve perde arkas\u0131na projekt\u00f6r tutulmas\u0131 olduk\u00e7a \u00f6nemli ve gereklidir.<\/span><\/span><\/p>\n

Ancak, Bedi\u00fczzaman\u2019\u0131n bug\u00fcnk\u00fc Diyalog dalaveresine esas al\u0131nan veya sapt\u0131r\u0131l\u0131p istismara \u00e7al\u0131\u015f\u0131lan baz\u0131 s\u00f6zlerinin, \u201cge\u00e7ti\u011fi konu b\u00fct\u00fcnl\u00fc\u011f\u00fc i\u00e7erisinde ve o d\u00f6nemin \u015fartlar\u0131 ve ihtiya\u00e7lar\u0131 \u00e7er\u00e7evesinde\u201d de\u011ferlendirilmesi laz\u0131m gelir. \u00c7\u00fcnk\u00fc bu gibi tespit ve temenniler; bazen uluslar aras\u0131 stratejik ve ideolojik konular ve odaklar hakk\u0131ndaki bilgi eksikli\u011finden veya sinsi ve Siyonist hedeflerini sezememekten kaynaklanm\u0131\u015f ta olabilir. Zaten Said Nursi Hz.leri, \u201cEski Said\u201d dedi\u011fi, \u00f6nceki d\u00f6nemdeki baz\u0131 kanaat ve icraatlar\u0131n\u0131 bizzat kendisi terk ve tenkit etmi\u015ftir.<\/span><\/span><\/p>\n

Kald\u0131 ki hi\u00e7bir \u015feriat alimi veya tarikat \u015feyhi: \u201cAsla hata yapmaz, yanl\u0131\u015fa kap\u0131lmaz, masum ve tart\u0131\u015f\u0131lmaz\u201d de\u011fildir. Bunun aksini iddia etmek ve \u00f6yle d\u00fc\u015f\u00fcnmek, \u015firk\u2019tir. Ama ne var ki, bir ilim erbab\u0131na, Kur\u2019an ve s\u00fcnneti esas almak, iyi niyet ve istikamette Hakk\u0131n r\u0131zas\u0131n\u0131 ve halk\u0131n maslahat\u0131n\u0131n aramak \u015fart\u0131yla, her t\u00fcrl\u00fc kanaat ve i\u00e7tihad\u0131nda, yan\u0131lsa bir sevap, do\u011fruyu bulsa iki sevap verilecektir.<\/span><\/span><\/p>\n

Bu noktada Kur\u2019anda ge\u00e7en \u015fu iki kavram\u0131 yeniden ve yeterli \u015fekilde anlamam\u0131z gerekir.<\/span><\/span><\/p>\n

Biri, \u201cEhli Kitap\u201d kavram\u0131d\u0131r. Bu kavram\u0131n sadece Yahudi ve H\u0131ristiyanlar i\u00e7in kullan\u0131ld\u0131\u011f\u0131n\u0131 sanmak yayg\u0131n bir yan\u0131lg\u0131d\u0131r.<\/strong><\/span><\/span><\/p>\n

Acaba Kur\u2019an \u201cYahudi ve Nasara\u201dy\u0131 s\u0131k\u00e7a zikretmesi yan\u0131nda, bir de ayr\u0131ca \u201cEhli Kitap\u201d kavram\u0131n\u0131 niye kullanmaktad\u0131r?<\/strong><\/span><\/span><\/p>\n

Bize g\u00f6re: \u00dcstatlar\u0131n\u0131n, Hocalar\u0131n\u0131n, Mezhep ve me\u015frep kurucular\u0131n\u0131n yazd\u0131\u011f\u0131 kitaplar\u0131, ha\u015fa Kur\u2019an yerine koyan ve bunlar\u0131 \u0130slam\u2019\u0131n temel kayna\u011f\u0131 say\u0131p, kavlen ve resmen olmasa da, fikren ve fiilen art\u0131k ayet ve hadislere ba\u015fvurma ihtiyac\u0131 duymayan; ahlaki, siyasi ve ilmi sorunlar\u0131n\u0131 Kur\u2019an\u2019a, S\u00fcnnete ve akl\u0131selime havale etmek yerine, ellerindeki yaz\u0131lm\u0131\u015f kitaplarla \u00e7\u00f6zmeye kalk\u0131\u015fan b\u00fct\u00fcn M\u00fcsl\u00fcman gruplar da, Ehli Kitap kavram\u0131 i\u00e7inde ele al\u0131nmal\u0131d\u0131r.<\/span><\/span><\/p>\n

\u0130kincisi, Kur\u2019an\u2019da s\u0131k\u00e7a ge\u00e7en \u201cYahudi\u201d kavram\u0131, sadece bu isimle bilinen kavmi tan\u0131tmamaktad\u0131r; Rabbini, Nebilerini, Dinlerini ve Kutsal Metinlerini; sadece kendi kavimlerini y\u00fcceltme, \u0131rk\u00e7\u0131 emperyalist hedefleri i\u00e7in istismar etme gayesi ve gayreti g\u00fcden her taife \u201cYahudi\u201d kavram\u0131 kapsam\u0131ndad\u0131r.<\/strong> Ayn\u0131 \u0131rki heves ve hedeflerini ama\u00e7, ama Dinimizi ise bir ara\u00e7 sayan, yani; \u0130slam\u2019\u0131, Kur\u2019an\u2019\u0131 ve Res\u00fcl\u00fcllah’\u0131 toplum hayat\u0131n\u0131n motor mekanizmas\u0131 de\u011fil, Kaporta ve aksesuar\u0131 gibi kullanan T\u00fcrk\u00e7\u00fcler de, K\u00fcrt\u00e7\u00fcler de, Arabc\u0131lar da, h\u00fckmen ve fikren Yahudi gibi say\u0131l\u0131r. \u0130\u015fte bu y\u00fczdendir ki Moiz Kohen\u2019li\u011fi gizlenen, \u00f6mr\u00fcn\u00fcn son iki y\u0131l\u0131n\u0131 Fransa\u2019n\u0131n Nice \u015fehrindeki \u00f6zel bir sinagogda haham olarak ge\u00e7irip, vasiyeti \u00fczerine Yahudi mezarl\u0131\u011f\u0131na g\u00f6m\u00fclen, ama hayat\u0131n\u0131 T\u00fcrklerin T\u00fcrkle\u015fmesine(!), yani \u0130slamdan kopar\u0131l\u0131p Yahudi gibi d\u00fc\u015f\u00fcnmesine hasreden Munis Tekinalp Yahudisiyle Ziya G\u00f6kalp\u2019\u0131n ve yine maalesef hala T\u00fcrk gen\u00e7li\u011fine rehber ve y\u00fcksek insan diye \u00f6v\u00fcl\u00fcp \u00f6rnek g\u00f6sterilen Nihal Ats\u0131z gibi ateistlerin hep ayn\u0131 Mason locas\u0131n\u0131n mensuplar\u0131 olmas\u0131 bir tesad\u00fcf san\u0131lmamal\u0131d\u0131r. \u00d6yle ya Kur\u2019an ve S\u00fcnnet \u00f6l\u00e7\u00fc al\u0131narak, Yahudi ve H\u0131ristiyanlar\u0131 dost edindi\u011fi i\u00e7in Fetullah G\u00fclen (hakl\u0131 olarak) tenkit ediliyorsa, o halde Moiz Kohen Tekinalp gibi M\u00fcnaf\u0131k bir Yahudi Haham\u0131n\u0131n ve Nihal Ats\u0131z gibi m\u00fc\u015frik ve m\u00fcnkir bir insan\u0131n \u00f6nder ve \u00f6rnek al\u0131nmas\u0131 cehaletten do\u011fan bir hata m\u0131d\u0131r, yoksa itikadi bir hastal\u0131k m\u0131d\u0131r?<\/span><\/span><\/p>\n

Bu arada \u015funu da belirtelim ki, M\u00fcspet (yararl\u0131 ve yap\u0131c\u0131) Milliyet\u00e7ilik elbette caizdir ve g\u00fczeldir.<\/span><\/span><\/p>\n