{"id":1909,"date":"2010-10-11T20:08:02","date_gmt":"2010-10-11T20:08:02","guid":{"rendered":"https:\/\/www.millicozum.com\/mc\/2010\/10\/11\/aydinlanmacilik-inkarciligin-ve-islam-dusmanliginin-kilifi-yapilmistir\/"},"modified":"2010-10-11T20:08:02","modified_gmt":"2010-10-11T20:08:02","slug":"aydinlanmacilik-inkarciligin-ve-islam-dusmanliginin-kilifi-yapilmistir","status":"publish","type":"post","link":"https:\/\/www.millicozum.com\/mc\/2010\/kasim-2010\/aydinlanmacilik-inkarciligin-ve-islam-dusmanliginin-kilifi-yapilmistir\/","title":{"rendered":"\u201cAYDINLANMACILIK\u201d \u0130NK\u00c2RCILI\u011eIN VE \u0130SLAM D\u00dc\u015eMANLI\u011eININ KILIFI YAPILMI\u015eTIR!"},"content":{"rendered":"

<\/span><\/p>\n

AKP iktidar\u0131n\u0131n, \u0131l\u0131ml\u0131 \u0130slamc\u0131lar\u0131n ve yanda\u015f medya yana\u015fmalar\u0131n\u0131n, ba\u015f\u00f6rt\u00fcs\u00fcn\u00fc veya t\u00fcrban\u0131:<\/strong><\/span><\/p>\n

a)   22 \u0130slam \u00fclkesinin ve T\u00fcrkiye\u2019mizin par\u00e7alanmas\u0131n\u0131 hedefleyen BOP h\u0131yanetini gizlemek \u00fczere istismar arac\u0131 olarak kulland\u0131klar\u0131n\u0131<\/strong><\/span><\/p>\n

b)   T\u00fcrkiye\u2019nin resmen de\u011filse bile fiilen b\u00f6l\u00fcnmesine yol a\u00e7acak, egemenli\u011fimizin AB\u2019ye devrine engel h\u00fck\u00fcmleri ortadan kald\u0131racak ve federatif K\u00fcrdistan\u2019a demokratik(!) zemin haz\u0131rlayacak yeni anayasa hilek\u00e2rl\u0131\u011f\u0131na t\u00fcrban serbestli\u011fini bir \u201cs\u00fcs perdesi\u201d ve dindar kesimleri avutacak bir \u201csus r\u00fc\u015fveti\u201d olarak sunduklar\u0131n\u0131.<\/strong><\/span><\/p>\n

\u00c7\u00fcnk\u00fc, ba\u015f\u00f6rt\u00fcs\u00fcyle ilgili Anayasa Mahkemesi ve A\u0130HM kararlar\u0131 daha \u00f6nce Y\u00d6K\u2019\u00fcn ald\u0131\u011f\u0131 haks\u0131z ve dayanaks\u0131z bir karara dayand\u0131r\u0131lm\u0131\u015ft\u0131. \u015eu anda Y\u00d6K, \u201cbu eski karar\u0131m\u0131z yanl\u0131\u015ft\u0131 ve halen y\u00fcr\u00fcrl\u00fckteki yasam\u0131z\u0131n ek 17. maddesine ayk\u0131r\u0131yd\u0131. Bu nedenle o karar\u0131 d\u00fczeltiyor ve kald\u0131r\u0131yoruz\u201d diyebilse asl\u0131nda sorun kendili\u011finden \u00e7\u00f6z\u00fclm\u00fc\u015f olacakt\u0131r. Ama buna Y\u00d6K Ba\u015fkan\u0131n\u0131n da Ba\u015fbakan\u0131n da, samimi niyeti de, cesareti de bulunmamaktad\u0131r. Kald\u0131 ki AKP gayet kolayl\u0131kla \u00e7\u0131karaca\u011f\u0131 yeni bir yasayla da bu s\u0131k\u0131nt\u0131y\u0131 a\u015fard\u0131, ama istismar ve savsaklama daha kolayd\u0131..<\/strong><\/span><\/p>\n

c)   Milli birlik ve dirli\u011fimizin alt\u0131na dinamit koyacak, devlet \u015fuurunu ve huzurunu dejenerasyona u\u011fratacak; k\u0131saca \u00fclkemizi AB\u2019nin eyaleti, \u0130srail\u2019in vilayeti yapacak h\u0131yanet giri\u015fimlerinin t\u00fcrbanla saklanmaya \u00e7al\u0131\u015f\u0131ld\u0131\u011f\u0131n\u0131 defalarca yazd\u0131k ve uyard\u0131k\u2026<\/strong><\/span><\/p>\n

Ama Ayd\u0131nl\u0131k\u00e7\u0131lar\u0131n Ba\u015f\u0131, t\u00fcrban\u0131 ve onun istismar\u0131n\u0131 de\u011fil, bizzat \u0130slam\u2019\u0131 ve Kuran\u2019\u0131 hedef ald\u0131\u011f\u0131n\u0131; bir tak\u0131m sahte yorumlara s\u0131\u011f\u0131n\u0131p Dinimize olan h\u0131rs\u0131n\u0131 ve h\u0131nc\u0131n\u0131 gizlemeye \u00e7al\u0131\u015fsa da, asl\u0131nda ne ile ve niye sava\u015ft\u0131klar\u0131n\u0131 \u015fu s\u00f6zleriyle a\u00e7\u0131\u011fa vurmaktayd\u0131\u2026 Ve acaba AKP\u2019ye ve din istismar\u0131yla ge\u00e7inen akreplere bundan daha ileri bir iyilik yap\u0131l\u0131r m\u0131yd\u0131?!.. \u00c7\u00fcnk\u00fc bu tav\u0131r hem dindar halk\u0131m\u0131z\u0131 AKP\u2019nin a\u011f\u0131na kayd\u0131rmaktayd\u0131, hem de zaten \u0131l\u0131ml\u0131 \u0130slamc\u0131lar\u0131n arkas\u0131ndaki Amerika ve Avrupa\u2019n\u0131n da istedi\u011fi i\u015fte aynen Ayd\u0131nl\u0131k\u00e7\u0131lar\u0131n istedi\u011fi bir \u0130slam\u2019d\u0131. Yani sadece baz\u0131 \u015fahsi ibadet ve gelenekleri serbest b\u0131rak\u0131lan, ama faizi ve kumar\u0131 kald\u0131ran, sermaye ve \u00fcretim vergisini esas al\u0131p her t\u00fcrl\u00fc s\u00f6m\u00fcr\u00fcn\u00fcn \u00f6n\u00fcn\u00fc t\u0131kayan; can, mal ve namusa tecav\u00fcz edenlerin cayd\u0131r\u0131c\u0131 \u015fekilde cezaland\u0131r\u0131lmas\u0131n\u0131 tavsiye buyuran \u201cahk\u00e2m ayetlerini\u201d art\u0131k l\u00fczumsuz sayan ve yasaklayan bir anlay\u0131\u015fla, bunlar\u0131n yakla\u015f\u0131m\u0131 ayn\u0131yd\u0131. Yani Do\u011fu Bey\u2019de bir nevi \u0131l\u0131ml\u0131 \u0130slamc\u0131yd\u0131. Zaten biz buna hayret de etmiyoruz; \u00e7\u00fcnk\u00fc her t\u00fcrl\u00fc haks\u0131zl\u0131k Bat\u0131ld\u0131 ve ink\u00e2rc\u0131l\u0131k ta istismarc\u0131l\u0131kta ayn\u0131 kaynakl\u0131yd\u0131. \u0130yi hat\u0131rl\u0131yoruz; bir zamanlar, herhalde dindar halk nazar\u0131nda me\u015fruiyet ve makbuliyet kazand\u0131rmak i\u00e7in, Sn. Perin\u00e7ek\u2019in \u201cAmerikan u\u015fa\u011f\u0131, kapitalizmin k\u00e2hyas\u0131\u201d diye sald\u0131rd\u0131\u011f\u0131, ama \u015fimdilerde dava yolda\u015f\u0131 ve fikir \u00fcstad\u0131 sayd\u0131\u011f\u0131, manevi amcas\u0131 Morrison S\u00fcleyman Demirel de \u201cMedine\u2019de inen ahk\u00e2m ayetleri \u00e7\u0131kar\u0131l\u0131rsa, Kur\u2019an\u2019\u0131n di\u011fer emirlerine itiraz etmeyecekleri\u201d anlam\u0131nda sap\u0131kl\u0131klar ortaya atm\u0131\u015ft\u0131.<\/strong><\/span><\/p>\n

Ve PKK ter\u00f6risti iken itiraf\u00e7\u0131 olup J\u0130TEM\u2019e kat\u0131ld\u0131\u011f\u0131n\u0131 s\u00f6yleyen ve \u015fimdi yurtd\u0131\u015f\u0131nda ya\u015fayan Abd\u00fclkadir Aygan\u2019\u0131n savc\u0131lara talimatla: \u201cS\u00fcleyman Demirel\u2019in J\u0130TEM\u2019in koruyucular\u0131ndan oldu\u011funu kan\u0131tlayan bilgiler anlatt\u0131\u011f\u0131\u201d medyaya yans\u0131yan bu adam\u0131n kim bilir daha ne marifetleri ortaya \u00e7\u0131kacakt\u0131!<\/strong><\/span><\/p>\n

Ve tabi bu s\u00f6zleri kendisini ve partisini b\u00fcy\u00fck s\u0131k\u0131nt\u0131lara sokaca\u011f\u0131n\u0131 bile bile, ama son bir \u00fcmitle baz\u0131 mahfilleri k\u0131\u015fk\u0131rtmak amac\u0131yla yazd\u0131klar\u0131 da s\u0131r\u0131tmaktayd\u0131.<\/strong><\/span><\/p>\n

Sa\u00e7 teline ba\u011fl\u0131 ve sa\u00e7ma endi\u015felere ba\u011f\u0131ml\u0131 laikler!<\/strong><\/span><\/p>\n

Psikiyatri doktorlar\u0131 gelen hastaya sorarlarm\u0131\u015f, “sen buraya niye geldin?” E\u011fer hasta, “\u015f\u00f6yle \u015f\u00f6yle dertlerim var, iyile\u015fmek i\u00e7in geldim” derse, bu hastada “i\u00e7g\u00f6r\u00fc” oldu\u011funa, kendi durumunun fark\u0131na varabildi\u011fine ve hastal\u0131\u011f\u0131n\u0131n \u00e7abuk tedavi edilebilece\u011fine karar verirlermi\u015f. Yok e\u011fer hasta, “benim hi\u00e7bir \u015feyim yok, beni zorla tutup buraya getirdiler” derse, kendi durumunu kavrayamad\u0131\u011f\u0131n\u0131 d\u00fc\u015f\u00fcn\u00fcp hemen hastaneye yat\u0131r\u0131verirlermi\u015f. Hastan\u0131n ruhsal vaziyetini en iyi ele veren \u00f6l\u00e7\u00fclerden biri, hastan\u0131n kendi durumunu alg\u0131lama yetene\u011fiymi\u015f. Maalesef bu g\u00fcn baz\u0131lar\u0131 \u201cba\u015f\u00f6rt\u00fcl\u00fc k\u0131zlar derslere ve devlet dairelerine al\u0131n\u0131rsa k\u0131yamet kopar, laiklik y\u0131k\u0131l\u0131r, dindarlar bizi kapar\u201d evham\u0131 i\u00e7indedir ve hatta bir k\u0131sm\u0131 “k\u0131zlar\u0131n sa\u00e7\u0131n\u0131n ka\u00e7 teli g\u00f6z\u00fck\u00fcrse laikli\u011fe zarar gelmez” tart\u0131\u015fmas\u0131 y\u00fcr\u00fctmektedir. Laiklikle, sa\u00e7 teli aras\u0131nda bir ili\u015fki kurabilen insanlar paranoya n\u00f6betindedir. <\/strong><\/span><\/p>\n

Baz\u0131 siyasi partiler “g\u00f6r\u00fcnecek tel miktar\u0131” hakk\u0131nda a\u00e7\u0131klamalar yap\u0131p, o sa\u00e7 teli say\u0131s\u0131ndan politika \u00fcretme pe\u015findedir. Laiklik, k\u0131zlar\u0131n ba\u015f\u0131n\u0131 a\u00e7makt\u0131r zannedilmektedir. Tam tersine, Laiklik, k\u0131zlar\u0131n sa\u00e7\u0131na devletin hi\u00e7 bir ama\u00e7la m\u00fcdahale etmemesidir. Laik bir devlet, dini de\u011fi\u015ftirmeye, \u015fekillendirmeye yeltenmeyecektir. Bir devletin k\u0131zlar\u0131n ba\u015f\u0131n\u0131 dini ama\u00e7larla “zorla” \u00f6rtmesiyle, bir ba\u015fka devletin “din korkusuyla” k\u0131zlar\u0131n ba\u015f\u0131n\u0131 zorla a\u00e7mas\u0131 ayn\u0131 \u015feydir. \u0130kisinde de devlet dine m\u00fcdahale etmektedir. <\/strong><\/span><\/p>\n

Sa\u00e7 teliyle u\u011fra\u015fmak, laiklik de\u011fil hastal\u0131k alametidir. \u00dcstelik bunun bir hastal\u0131k oldu\u011funun bile fark\u0131nda de\u011fillerdir. Ak\u0131llar\u0131n\u0131 “sa\u00e7 teline takt\u0131klar\u0131 ve bunun en b\u00fcy\u00fck sorunumuz oldu\u011funu sand\u0131klar\u0131 i\u00e7in\u201d doktora gitseler de, doktor “niye geldin” dese, “bir \u015feyim yok, g\u00fczel g\u00fczel sa\u00e7 telini tart\u0131\u015f\u0131yorduk, bizi al\u0131p buraya getirdiler” diyeceklerdir.<\/strong><\/span><\/p>\n

\u201cYine ayn\u0131 evham, yine ayn\u0131 paranoya, yine ayn\u0131 hezeyan ya\u015fan\u0131yor!<\/strong><\/span><\/p>\n

Y\u00d6K’\u00fcn \u00fcniversitelerde k\u0131l\u0131k k\u0131yafetleri nedeniyle \u00f6\u011frencilerin dersten at\u0131lamayacaklar\u0131n\u0131 ancak haklar\u0131nda tutanak tutulaca\u011f\u0131n\u0131 bir yaz\u0131 ile duyurmas\u0131n\u0131n ard\u0131ndan birilerini yine cad\u0131 korkular\u0131 bas\u0131yor!<\/strong><\/span><\/p>\n

Kalkt\u0131lar, geliyorlar!<\/strong><\/span><\/p>\n

Ayakland\u0131lar, bas\u0131yorlar!<\/strong><\/span><\/p>\n

Yakt\u0131lar, y\u0131k\u0131yorlar t\u00fcr\u00fcnden bin bir t\u00fcrl\u00fc ses y\u00fckselmeye ba\u015fl\u0131yor!\u201d<\/strong><\/span><\/p>\n

Bu tipler ve kesimler, kendi kurgulad\u0131klar\u0131 korkular\u0131n esiri oluyor!. Hatta d\u0131\u015far\u0131dan pompalanan yapay ve yalan ku\u015fkular\u0131n k\u00e2busuna kap\u0131l\u0131yor.. Oysa bu \u00fclkede ba\u015f\u0131 a\u00e7\u0131kla ba\u015f\u0131 kapal\u0131n\u0131n san\u0131ld\u0131\u011f\u0131 gibi bir sorunlar\u0131 bulunmuyor ve birbirine sald\u0131rmak i\u00e7in f\u0131rsat kollam\u0131yor. Siz halk\u0131 korkutup k\u0131\u015fk\u0131rtmay\u0131n veya t\u00fcrban istismar\u0131yla siyasi rant pe\u015finde ko\u015fturmay\u0131n yeter, sizden ba\u015fka ihsan beklenmiyor!<\/strong><\/span><\/p>\n

\u0130\u015fte bunlar\u0131n kof kuruntular\u0131 ve Kur\u2019an\u2019a kin kusmalar\u0131!<\/strong><\/span><\/p>\n

T\u00fcrban; Cariye olma \u00f6zg\u00fcrl\u00fc\u011f\u00fc ve esaretin \u00f6rt\u00fcs\u00fcym\u00fc\u015f!<\/i><\/strong><\/span><\/p>\n

\u201cT\u00fcrban \u00f6zg\u00fcrl\u00fc\u011f\u00fc\u201d diye bir \u00f6zg\u00fcrl\u00fck olabilir mi? E\u011fer a\u011fan\u0131n marabas\u0131 olmak \u00f6zg\u00fcrl\u00fck ise, t\u00fcrban da \u00f6zg\u00fcrl\u00fckt\u00fcr. \u015eeyhin aya\u011f\u0131na y\u00fcz s\u00fcrmeye \u00f6zg\u00fcrl\u00fck diyorsan\u0131z, t\u00fcrbana da \u00f6zg\u00fcrl\u00fck demeye devam edin. Cariyelik \u00f6zg\u00fcrl\u00fckse, t\u00fcrban da \u00f6zg\u00fcrl\u00fckt\u00fcr. T\u00fcrban, insan\u0131n kul, kad\u0131n\u0131n cariye oldu\u011fu topluma denk d\u00fc\u015fen bir \u00f6rt\u00fc; i\u015fin ger\u00e7e\u011fi budur. \u00d6zg\u00fcrl\u00fckler, demokratik devrimlerle geldi. \u00d6zg\u00fcrl\u00fck, Orta\u00e7a\u011f ili\u015fkilerinden kurtulmakt\u0131r. Kad\u0131n a\u00e7\u0131s\u0131ndan \u00f6zg\u00fcrl\u00fck, e\u015fitli\u011fe kavu\u015fmak, toplumun \u00e7al\u0131\u015fan, \u00fcreten, yaratan, onurlu \u00fcyesi olmakt\u0131r. Yoksa padi\u015fahl\u0131\u011fa, a\u011fal\u0131\u011fa, \u015feyhli\u011fe, erkek tahakk\u00fcm\u00fcne d\u00f6nme \u00f6zg\u00fcrl\u00fc\u011f\u00fc yoktur. Demokratik, \u00f6zg\u00fcr bir toplum kurmak isteyen bir parti veya insan, t\u00fcrban ve \u00f6zg\u00fcrl\u00fck kavramlar\u0131n\u0131 yan yana getiremez. Bu, esaret \u00f6zg\u00fcrl\u00fc\u011f\u00fcn\u00fc savunmaktan ba\u015fka bir \u015fey de\u011fildir. Bireysel \u00f6zg\u00fcrl\u00fckleri tarihsel i\u00e7eri\u011finden kopar\u0131r ve Orta\u00e7a\u011f kafas\u0131yla yeniden tan\u0131mlamaya kalkarsan\u0131z, yeniden kul olursunuz; cariye olursunuz.<\/i><\/strong><\/span><\/p>\n

Kur\u2019an hukukun kayna\u011f\u0131 olamazm\u0131\u015f!…<\/i><\/strong><\/span><\/p>\n

Kur\u2019an da t\u00fcrban emri yok; do\u011fru. Ama Kur\u2019an da t\u00fcrban emri olsa, bu emir uygulanacak m\u0131? <\/i><\/strong><\/span><\/p>\n

Kur\u2019an\u2019da \u201ch\u0131rs\u0131z\u0131n elini kesin\u201d emri var, uygulan\u0131yor mu; uygulanabilir mi?<\/i><\/strong><\/span><\/p>\n

Kur\u2019an\u2019da \u201ckad\u0131na mirastan yar\u0131m pay verin\u201d emri var, uygulan\u0131yor mu; art\u0131k uygulanabilir mi?<\/i><\/strong><\/span><\/p>\n

Kur\u2019an\u2019da \u201cD\u00f6rt kad\u0131n almak\u201d caiz, hangi onurlu kad\u0131n, bu h\u00fckm\u00fc benimseyebilir?<\/i><\/strong><\/span><\/p>\n

Kur\u2019an\u2019da k\u00f6lelik var; cariyelik var; hangi babayi\u011fit uygulayabilir?<\/i><\/strong><\/span><\/p>\n

Kur\u2019an\u2019da \u201c\u0130slam\u2019dan vazge\u00e7eni \u00f6ld\u00fcr\u00fcn\u201d emri var, nerede bulabilirsiniz o cellat\u0131?<\/i><\/strong><\/span><\/p>\n

G\u00fcn\u00fcm\u00fcz toplumunu Kur\u2019an\u2019la y\u00f6netilemezmi\u015f!<\/i><\/strong><\/span><\/p>\n

Dahas\u0131 en kat\u0131 yobaz bile, g\u00fcn\u00fcm\u00fcz toplumunu Nisa suresine, Ahzab suresine veya Bakara suresine veya ba\u015fka bir sure ve ayete dayanarak d\u00fczenleyemez. Bu, deveyle ticaret yapmaya benzer ve art\u0131k m\u00fcmk\u00fcn de\u011fildir. \u0130slam, bir\u00e7ok \u0130slam \u00e2liminin de belirtti\u011fi gibi, tarihseldir. Tarihin d\u0131\u015f\u0131nda hi\u00e7bir \u015fey yoktur. Hz. Muhammed, d\u00fcnya tarihinin en b\u00fcy\u00fck devrimcilerindendir. \u0130slam\u2019\u0131n d\u00fczenlemeleri, 7. y\u00fczy\u0131ldan 15. y\u00fczy\u0131la kadar d\u00fcnya \u00f6l\u00e7e\u011finde bir devrimin hukuku idi. \u0130slam, yery\u00fcz\u00fc uygarl\u0131\u011f\u0131n\u0131n merkezi ve \u00f6nderi oldu, ama o \u00e7a\u011f arkada kald\u0131; bug\u00fcn 21. y\u00fczy\u0131lda ya\u015f\u0131yoruz. 21. y\u00fczy\u0131l\u0131n toplumunu, 7-15. y\u00fczy\u0131l\u0131n hukukuyla y\u00f6netemezsiniz. <\/i><\/strong><\/span><\/p>\n

\u00d6rt\u00fcnmek k\u00f6lelikmi\u015f!<\/i><\/strong><\/span><\/p>\n

T\u00fcrban, kad\u0131n\u0131n cinselli\u011fine vurgu yapan bir k\u00fclt\u00fcr\u00fcn simgesidir; kad\u0131n\u0131 insan yerine koymayan, onu yaln\u0131z cinsel bir nesne olarak g\u00f6ren bir anlay\u0131\u015f\u0131n aletidir. Eski k\u00f6leci Yunan ve Roma k\u00fclt\u00fcr\u00fc b\u00f6yle idi; b\u00fct\u00fcn Orta\u00e7a\u011f karanl\u0131\u011f\u0131nda bu ya\u015fand\u0131; asilzadeler kad\u0131n\u0131 cinsel k\u00f6le yapt\u0131lar; kad\u0131n\u0131 kafesin arkas\u0131na kapatt\u0131lar. <\/i><\/strong><\/span><\/p>\n

Bug\u00fcn \u00e7\u00fcr\u00fcyen emperyalist-kapitalist k\u00fclt\u00fcr de, kad\u0131n\u0131 yeniden cinsel bir nesne durumuna d\u00fc\u015f\u00fcrd\u00fc. Bu a\u00e7\u0131dan kad\u0131n\u0131n g\u00f6be\u011fini a\u00e7arak dola\u015fmas\u0131 ile t\u00fcrban asl\u0131nda ayn\u0131 k\u00fclt\u00fcr\u00fcn i\u015faretleridir. <\/i><\/strong><\/span><\/p>\n

T\u00fcrban sosyete ve rahibe k\u0131yafetiymi\u015f!<\/i><\/strong><\/span><\/p>\n

T\u00fcrbanla tarlada \u00e7apa yapamazs\u0131n\u0131z, yapan yok. T\u00fcrbanla zeytin \u00e7\u0131rpamazs\u0131n\u0131z, \u00e7\u0131rpan yok. T\u00fcrbanla mutfakta yemek pi\u015firemezsiniz. T\u00fcrbanla fabrikada, laboratuarda \u00e7al\u0131\u015famazs\u0131n\u0131z; hem\u015firelik ebelik yapamazs\u0131n\u0131z.<\/i><\/strong><\/span><\/p>\n

T\u00fcrban, \u00e7al\u0131\u015fan, i\u015f yapan kad\u0131n\u0131n \u00f6rt\u00fcs\u00fc de\u011fildir. T\u00fcrban, sa\u011fl\u0131\u011fa ayk\u0131r\u0131d\u0131r. Doktorlar s\u00f6yl\u00fcyor: Yara yap\u0131yor, pi\u015fik yap\u0131yor; s\u0131k\u0131nt\u0131 veriyor; kad\u0131na eziyettir. T\u00fcrban, sosyete \u00f6rt\u00fcs\u00fcd\u00fcr. \u00c7al\u0131\u015fan kad\u0131n\u0131n \u00f6rt\u00fcs\u00fc, ba\u015f\u00f6rt\u00fcs\u00fcd\u00fcr; yemenidir, e\u015farpt\u0131r, \u015fapkad\u0131r vb.<\/i><\/strong><\/span><\/p>\n

T\u00fcrban, milletin h\u00e2kimiyetine kar\u015f\u0131, emperyalizmin, mafya ve tarikat trilyonerlerinin saltanat\u0131n\u0131n \u00f6rt\u00fcs\u00fcd\u00fcr. Tarihimize bakal\u0131m, ne k\u00f6yde, ne kasabada, ne de sarayda t\u00fcrban yoktur. Yemeni vard\u0131r, ba\u015f\u00f6rt\u00fcs\u00fc vard\u0131r, ferace vard\u0131r, \u00e7ar\u015faf vard\u0131r, e\u015farp vard\u0131r, pe\u00e7e dahi vard\u0131r, ama t\u00fcrban yoktur. Nenelerimizin, annelerimizin resimlerine bakal\u0131m, kitaplar\u0131 kar\u0131\u015ft\u0131ral\u0131m, t\u00fcrban\u0131 T\u00fcrk tarihinde bulamazs\u0131n\u0131z. Ama S\u00fcmer ve Asur mabetlerinde, Katolik rahibelerinin ba\u015flar\u0131nda bulabilirsiniz. T\u00fcrban, bir rahibe \u00f6rt\u00fcs\u00fcd\u00fcr. <\/i><\/strong><\/span><\/p>\n

T\u00fcrban, 1970\u2019lerden sonra T\u00fcrk toplumuna d\u0131\u015far\u0131dan dayat\u0131ld\u0131. \u00c7a\u011fda\u015f toplumu kurma m\u00fccadelesi, Orta\u00e7a\u011f kaynaklar\u0131na yaslanarak verilemez. Emperyalizme ve gericili\u011fe kar\u015f\u0131 7-15. y\u00fczy\u0131l\u0131n ideolojisiyle m\u00fccadele edeceklerini sananlar, g\u00fcn\u00fcm\u00fczdeki hazin manzaran\u0131n sorumlusudurlar ve yar\u0131nlara \u0131\u015f\u0131k tutamazlar. Atat\u00fcrk gibi devrimci olal\u0131m, yoksa bu s\u00fcre\u00e7 t\u00fcrbanda durmaz, kad\u0131nlar\u0131m\u0131z\u0131 cariye yaparlar.\u201d<\/i><\/strong>[1]<\/b><\/i><\/a><\/i><\/strong><\/span><\/p>\n

\n

Bu ink\u00e2rc\u0131 kafan\u0131n yalanlar\u0131 ve yamukluklar\u0131:<\/strong><\/span><\/p>\n

1- Ba\u015f\u00f6rt\u00fcs\u00fcyle t\u00fcrban ayn\u0131d\u0131r. Bunlar\u0131n farkl\u0131 oldu\u011funu savunmak, ahmaklar\u0131n bile yutmayaca\u011f\u0131 sahte bir tav\u0131rd\u0131r, inan\u00e7l\u0131 halk\u0131m\u0131z\u0131n hakl\u0131 tepkisinden korkup kaytarmak ve b\u00f6yle bir m\u00fcnaf\u0131kl\u0131\u011fa s\u0131\u011f\u0131nmakt\u0131r.<\/strong><\/span><\/p>\n

2- \u00d6nce \u0130slam\u2019a, Kur\u2019an\u2019a ve Hz. Muhammed Aleyhisselam\u2019a \u201cOrta\u00e7a\u011f Kafas\u0131\u201d diye sald\u0131rmakta, ard\u0131ndan Onun b\u00fcy\u00fck bir devrimci oldu\u011funu (dikkat: Peygamberli\u011fine ve Kur\u2019an\u2019\u0131n k\u0131yamete kadar ge\u00e7erli ve gerekli son ilahi mesaj ger\u00e7e\u011fine inanm\u0131yor) s\u00f6yleyerek hedef sapt\u0131rmaya \u00e7al\u0131\u015fmaktad\u0131r.<\/strong><\/span><\/p>\n

3- \u201cKur\u2019an\u2019da t\u00fcrban emri yoktur\u201d diyerek tesett\u00fcr ayetlerini ink\u00e2ra kalk\u0131\u015fmaktad\u0131r. Elbette Kur\u2019an de\u011fi\u015fen standartlara, ihtiya\u00e7lara ve co\u011frafi \u015fartlara g\u00f6re de\u011fi\u015febilen \u00f6rt\u00fcnme ve giyinme bi\u00e7imlerine kar\u0131\u015fmam\u0131\u015ft\u0131r. Ama \u00f6rt\u00fcnmeyle ilgili temel esas ve ama\u00e7lar\u0131 elbette a\u00e7\u0131klam\u0131\u015ft\u0131r.<\/strong><\/span><\/p>\n

4- Kur\u2019an\u2019da h\u0131rs\u0131zl\u0131k su\u00e7uyla ilgili ayet aynen \u015f\u00f6yledir:<\/strong><\/span><\/p>\n

\u201cH\u0131rs\u0131z erkek ve h\u0131rs\u0131z kad\u0131n\u0131n kazand\u0131\u011f\u0131 (bu k\u00f6t\u00fc ve haks\u0131z al\u0131\u015fkanl\u0131\u011fa) kar\u015f\u0131l\u0131k, Allah\u2019tan bu (su\u00e7un) tekrar\u0131n\u0131 \u00f6nlemeye (y\u00f6nelik) bir ceza olarak ellerini kesin\u201d (Maide: 38)<\/i><\/strong><\/span><\/p>\n

Yani bu su\u00e7a iten \u015fartlar\u0131 ve h\u0131rs\u0131zl\u0131\u011fa mecbur eden ortam\u0131 bertaraf edin.. Nas\u0131l ki \u201c\u015eu k\u00f6t\u00fc huylu fesat adam\u0131n aya\u011f\u0131n\u0131 buradan kesin..\u201d demek, onun ayaklar\u0131n\u0131 koparmak de\u011fil, alakas\u0131n\u0131 kesmek anlam\u0131nda bir benzetmedir.<\/strong><\/span><\/p>\n

1430 y\u0131ll\u0131k \u0130slam tarihinde h\u0131rs\u0131zl\u0131k yapt\u0131 diye eli kesilen \u00fc\u00e7 be\u015f ki\u015fi bile zor g\u00f6sterilmesi, bu ayetin esasen cayd\u0131r\u0131c\u0131 ve sak\u0131nd\u0131r\u0131c\u0131 bir anlam i\u00e7erdi\u011finin tarihi kan\u0131t\u0131d\u0131r.<\/strong><\/span><\/p>\n

5- Kur\u2019an\u2019da kad\u0131na, sadece baba oca\u011f\u0131ndaki ev ara\u00e7lar\u0131 ve hayvanlar\u0131yla ilgili miras hususunda erkek karde\u015flerin haz\u0131r d\u00fczeni bozulmas\u0131n \u2013\u00e7\u00fcnk\u00fc k\u0131z karde\u015f ba\u015fka kurulu bir eve gitmektedir- diye yar\u0131m hisse \u00f6\u011f\u00fctlenmekte, ancak as\u0131l ta\u015f\u0131nmaz mallarda: \u201c(veraset ve ticaret gibi hukuki bir yoldan) erkeklere kazand\u0131klar\u0131ndan bir pay, kad\u0131nlara da kazand\u0131klar\u0131ndan bir pay vard\u0131r\u201d (Nisa: 32)<\/strong><\/span><\/p>\n

6- Kur\u2019an d\u00f6rt kad\u0131n almay\u0131 asla emretmiyor, tek e\u015flili\u011fi esas al\u0131yor, ancak baz\u0131 mazeret ve mecburiyetlerle ikinci evliliklere ve belirtilen mali ve hukuki m\u00fckellefiyetlerle ruhsat veriyor\u2026 Kur\u2019an bununla g\u00fcn\u00fcm\u00fczdeki ahlaki ve ailevi yozla\u015fman\u0131n \u00f6n\u00fcn\u00fc almay\u0131, sa\u011fl\u0131kl\u0131 ve ahlakl\u0131 bir toplum olu\u015fturmay\u0131 ama\u00e7lamaktad\u0131r.<\/strong><\/span><\/p>\n

7- \u201cKur\u2019an\u2019da k\u00f6lelik ve cariyelik var..\u201d diyerek, sanki Kur\u2019an bunlar\u0131 \u00f6\u011f\u00fctl\u00fcyor ve ho\u015f g\u00f6r\u00fcyor imaj\u0131 vermek iftirad\u0131r. \u00c7\u00fcnk\u00fc Kur\u2019an\u2019\u0131n ve \u0130slam\u2019\u0131n, \u00e7ok yayg\u0131n ve k\u00f6t\u00fc \u015fekilde yerle\u015fik olan bu durumu tedricen ortadan kald\u0131rma yolunda ne b\u00fcy\u00fck tedbir ve tavsiyeler buyurduklar\u0131n\u0131, gayrim\u00fcslim bilim ve fikir adamlar\u0131 bile hayranl\u0131kla anlatmaktad\u0131r.<\/strong><\/span><\/p>\n

8- Do\u011fu Perin\u00e7ek\u2019in \u201cKur\u2019an\u2019da, \u0130slam\u2019dan vazge\u00e7eni \u00f6ld\u00fcr\u00fcn\u201d emri oldu\u011funu s\u00f6ylemesi de b\u00fct\u00fcn\u00fcyle yaland\u0131r, uydurmad\u0131r ve iftirad\u0131r. B\u00f6yle tek bir ayet bile Kur\u2019an\u2019da bulunmamaktad\u0131r.<\/strong><\/span><\/p>\n

Kur\u2019an-\u0131 Kerimde sadece; iman ettikten sonra k\u00fcfre d\u00f6nenlerin: Hak yoldan sapt\u0131klar\u0131, amellerinin bo\u015fa \u00e7\u0131kaca\u011f\u0131, ahirette azaba u\u011frayaca\u011f\u0131 uyar\u0131lmakta, hi\u00e7bir d\u00fcnyevi ceza s\u00f6z konusu yap\u0131lmamaktad\u0131r. (Bak: Bakara 109, 217 – Ali \u0130mran: 100,149 – Maide: 54)<\/strong><\/span><\/p>\n

M\u00fcrtedin cezaland\u0131r\u0131laca\u011f\u0131na dair hi\u00e7bir fiili ve takriri s\u00fcnnetin de bulunmad\u0131\u011f\u0131n\u0131, b\u00fcy\u00fck Bedrettin El Ayni, belgelerle ortaya koymaktad\u0131r.<\/strong><\/span><\/p>\n

Ra\u015fit Halifeler ve di\u011fer baz\u0131 d\u00f6nemlerdeki m\u00fcrted cezaland\u0131r\u0131lmas\u0131 ise, dinden d\u00f6nd\u00fckleri i\u00e7in de\u011fil, devlet d\u00fczenine ve toplumun birlik ve b\u00fct\u00fcnl\u00fc\u011f\u00fcne ba\u015fkald\u0131r\u0131 say\u0131ld\u0131\u011f\u0131 i\u00e7in \u00f6zel fetvalarla uygulanm\u0131\u015ft\u0131r.<\/strong><\/span><\/p>\n

9- T\u00fcrban diye, \u0130slam\u2019daki tesett\u00fcr ve \u00f6rt\u00fcnme emrinin ve gelene\u011finin S\u00fcmer ve Asur rahiplerinden kaynakland\u0131\u011f\u0131n\u0131 s\u00f6ylemek de tam bir cahillik ve \u00e7arp\u0131tmad\u0131r.<\/strong><\/span><\/p>\n

Peki, Do\u011fu Perin\u00e7ek, T\u00fcrbandan ayr\u0131 tuttu\u011fu; ba\u015f\u00f6rt\u00fcs\u00fc, \u00e7ar\u015faf, yemeni, e\u015farp gibi k\u0131yafetlerin her yerde rahatl\u0131kla giyilmesine taraftar m\u0131d\u0131r?<\/strong><\/span><\/p>\n

10- \u201cEmperyalizme ve gericili\u011fe kar\u015f\u0131 7 ve 15. y\u00fczy\u0131l\u0131n orta\u00e7a\u011f kaynaklar\u0131yla m\u00fccadele edilemez\u201d iddias\u0131 da tam bir safsata ve sapt\u0131rmad\u0131r. \u00c7\u00fcnk\u00fc Kur\u2019an, dinsiz nasipsizlerin zannetti\u011fi gibi \u201corta\u00e7a\u011f karanl\u0131\u011f\u0131\u201d de\u011fil, b\u00fct\u00fcn karanl\u0131k \u00e7a\u011flar\u0131 ayd\u0131nlatan ilahi kaynakt\u0131r.<\/strong><\/span><\/p>\n<\/p><\/div>\n

Kur\u2019an\u2019a uyan ve uygulayanlar\u0131 \u201cYOBAZ\u201dl\u0131kla su\u00e7layan, Hz. Muhammed\u2019i \u201cORTA\u00c7A\u011e\u2019DA KALMI\u015e\u201d diye z\u0131rvalayan zavall\u0131n\u0131n \u00e7a\u011fda\u015f ve ayd\u0131nlanmac\u0131 \u00f6nderlerine bak\u0131n!<\/strong><\/span><\/p>\n

Do\u011fu Perin\u00e7ek\u2019in son iki bu\u00e7uk as\u0131rl\u0131k yak\u0131n d\u00fcnya tarihindeki \u201cUlu \u00d6nderleri\u201d i\u00e7erisinde, Atat\u00fcrk d\u0131\u015f\u0131nda hi\u00e7bir T\u00fcrk\u2019\u00fcn bulunmams\u0131 ve bu yirmi ki\u015finin genellikle Yahudi ve Mason olmas\u0131 ilgin\u00e7ti.<\/strong>[2]<\/a><\/strong><\/span><\/p>\n

\u0130\u015fte Perin\u00e7ek\u2019in ulu rehberleri:<\/strong><\/span><\/p>\n

ROBESP\u0130ERRE: Demokrasi yolunun erdemden ziyade ter\u00f6rden ge\u00e7ti\u011fini s\u00f6yleyen ve sonunda Fransa\u2019n\u0131n ba\u015f\u0131nda diktat\u00f6rle\u015fen ve binlerce masumun kan\u0131n\u0131n d\u00f6ken canavar devrimci, Yahudi as\u0131ll\u0131d\u0131r.<\/strong><\/span><\/p>\n

General WASH\u0130NGTON: ABD\u2019nin ilk Cumhurba\u015fkan\u0131d\u0131r. Yahudi ve Masondur.<\/strong>[3]<\/a> Kapitalizmin ve s\u00f6m\u00fcr\u00fc d\u00fczeninin \u00f6nc\u00fc kurucular\u0131ndand\u0131r. D\u00f6neminde yo\u011fun K\u0131z\u0131lderili soyk\u0131r\u0131mlar\u0131 ya\u015fanm\u0131\u015ft\u0131r.<\/strong><\/span><\/p>\n

ABRAHAM L\u0130NCOLN: ABD\u2019nin 15. Cumhurba\u015fkan\u0131d\u0131r. Yahudi ve Masondur.<\/strong>[4]<\/a> Me\u015fhur Kuzey-G\u00fcney sava\u015flar\u0131n\u0131n ve d\u00f6nemindeki K\u0131z\u0131lderili katliamlar\u0131n\u0131n ba\u015f sorumlular\u0131ndand\u0131r.<\/strong><\/span><\/p>\n

B\u0130SMARK: (1815-1898) Almanya\u2019da 1870-1881 y\u0131llar\u0131nda her t\u00fcrl\u00fc dini e\u011fitime ve Katolik partisine m\u00fccadele ba\u015flat\u0131p, sonunda Papazlar\u0131n \u00fclkeden \u00e7\u0131kar\u0131lmas\u0131na, dini e\u011fitim ve ahlaki disiplin kurumlar\u0131n\u0131n kapat\u0131lmas\u0131na ve dinsizlik yasalar\u0131n\u0131n \u00e7\u0131kar\u0131lmas\u0131na \u00f6nc\u00fcl\u00fck eden Masonlardand\u0131r. Alman Yahudisi olan me\u015fhur ve mel\u2019un Siyonist Amerikal\u0131 siyaset\u00e7i Hanry Kissinger ile ayn\u0131 soydan ve kafadand\u0131r.<\/strong><\/span><\/p>\n

LEN\u0130N: Yahudi ve Mason TRO\u00c7K\u0130 ile beraber, Rusya\u2019da Marx\u2019\u0131n kom\u00fcnist despotizmini kurmak i\u00e7in y\u00fcz binlerce insana k\u0131yan ve bu maksatla kapitalizmin kalesi ABD Ba\u015fkan\u0131 Yahudi ve Mason W\u0130LSON\u2019dan y\u00fcz milyonlarca dolar yard\u0131m alan adamd\u0131r.<\/strong>[5]<\/a> <\/strong><\/span><\/p>\n

HO CH\u0130 M\u0130NH: Vietnam\u2019\u0131n kom\u00fcnist lideri bilinen, sonradan CIA\u2019ya d\u00f6n\u00fc\u015fen ABD Gizli Servisi OSS\u2019\u0131n Vietnam gizli temsilcisi gibi hareket eden, Amerikan kar\u015f\u0131tl\u0131\u011f\u0131 g\u00f6r\u00fcnt\u00fcs\u00fcyle dan\u0131\u015f\u0131kl\u0131 d\u00f6v\u00fc\u015ferek, Siyonist merkezlere hizmet veren kanl\u0131 sahtek\u00e2rd\u0131r.<\/strong><\/strong><\/span><\/p>\n

\u201cAyd\u0131nlanma\u201d ak\u0131m\u0131n\u0131n, ak\u0131ls\u0131zl\u0131\u011f\u0131 ve vicdans\u0131zl\u0131\u011f\u0131<\/strong><\/span><\/p>\n

Mel\u2019un Masonluk Tarikat\u0131na ve k\u00fcresel siyonizmin \u015feytan \u015feriat\u0131na (kapitalist ve kom\u00fcnist nizama) intisap edenler, kendilerini \u201ckaranl\u0131klardan kurtulup ayd\u0131nl\u0131\u011fa kavu\u015fmu\u015f\u201d saymaktad\u0131r. Yani \u201cAYDINLANMACILIK\u201d Masonlu\u011fa intisab\u0131n ve \u0130slam d\u00fc\u015fmanl\u0131\u011f\u0131n\u0131n parolas\u0131d\u0131r.<\/strong><\/span><\/p>\n

\u201cAyd\u0131nlanma\u201dc\u0131l\u0131k Yahudi-Siyonist ideolojisinin ve \u201cDeist\u201dli\u011fin \u201cYani Allah var, ama hi\u00e7bir i\u015fimize kar\u0131\u015fmaz ve ahiret yoktur, cennet bu d\u00fcnya hayat\u0131ndan ibarettir\u201d d\u00fc\u015f\u00fcncesinin yald\u0131zl\u0131 k\u0131l\u0131f\u0131d\u0131r!<\/strong><\/span><\/p>\n

Bunlar; D\u0130N\u2019in Allah taraf\u0131ndan ve melek Cebrail vas\u0131tas\u0131yla Peygamberimiz Hz. Muhammed\u2019e vahiyle indirildi\u011fine inanmazlar. Hz. Peygamberin (SAV) on iki ya\u015f\u0131ndaki Suriye seyahatinde rastlad\u0131\u011f\u0131 papaz Bahira\u2019dan \u00f6\u011frendiklerini kafas\u0131nda yo\u011furup, k\u0131rk ya\u015f\u0131na gelince sosyal adalet kurallar\u0131n\u0131 i\u00e7eren ayetleri kendi dehas\u0131yla uydurdu\u011funu savunurlar. Yani MANEV\u0130YATA ve AH\u0130RET HAYATINA ak\u0131llar\u0131 yatmad\u0131\u011f\u0131 ve ya\u015fam\u0131 sadece bu d\u00fcnyadan ibaret sand\u0131klar\u0131 i\u00e7in, KUR\u2019AN-I KER\u0130M\u0130 DE MUTLAK UYULACAK \u0130LAH\u0130 B\u0130R KAYNAK DE\u011e\u0130L, ORTA\u00c7A\u011e \u015eARTLARINDAK\u0130 \u00d6NEML\u0130 B\u0130R DEVR\u0130M K\u0130TABI SAYARLAR. Bunlar\u0131n en zavall\u0131 taraf\u0131 ve en baya\u011f\u0131 tavr\u0131 da, b\u00fct\u00fcn bu ink\u00e2rlar\u0131n\u0131 a\u00e7\u0131\u011fa vurmaktan korkup \u201cDine sayg\u0131l\u0131y\u0131z, Hz. Muhammed\u2019e hayran\u0131z\u201d \u015feklinde M\u00fcsl\u00fcman halka yaranmaya \u00e7al\u0131\u015fmalar\u0131, yani M\u00dcNAFIKLIK yapmalar\u0131d\u0131r. Do\u011frudan \u0130slam\u2019a sald\u0131rmak yerine, her bahane ile \u201cD\u0130NC\u0130LER, GER\u0130C\u0130LER, \u00c7A\u011eDI\u015eI K\u0130\u015e\u0130LER, S\u0130YAS\u0130 \u0130SLAMCI KES\u0130MLER\u2026\u201d diyerek m\u00fc\u2019minlere sata\u015fmalar\u0131; KUR\u2019AN KURSUNA, \u0130MAM HAT\u0130P OKULUNA ve T\u00dcRBANA sava\u015f a\u00e7malar\u0131d\u0131r.<\/strong><\/span><\/p>\n

Bizi \u00fczen ve ilgilendiren taraf\u0131, bunlar\u0131n inan\u0131p inanmad\u0131klar\u0131 de\u011fil; M\u00fcsl\u00fcman ge\u00e7inip ALLAH\u2019IN VAHY\u0130N\u0130 VE KUR\u2019AN\u2019IN H\u00dcK\u00dcMLER\u0130N\u0130 ink\u00e2ra kalk\u0131\u015fmalar\u0131, \u201cart\u0131k ak\u0131l ve bilim her \u015feyi \u00e7\u00f6zer, \u0130slam\u2019a ihtiya\u00e7 kalmam\u0131\u015ft\u0131r\u201d \u015feklindeki safsatalar\u0131d\u0131r. Yani oldu\u011fundan ba\u015fka t\u00fcrl\u00fc davranmalar\u0131 ve m\u00fcnaf\u0131kl\u0131k yapmalar\u0131d\u0131r.<\/strong><\/span><\/p>\n

Oysa iki as\u0131rd\u0131r b\u00fct\u00fcn insanl\u0131\u011f\u0131 can\u0131ndan bezdiren ve d\u00fcnyay\u0131 cehenneme \u00e7eviren Siyonist g\u00fcd\u00fcml\u00fc KAP\u0130TAL\u0130ST ve KOM\u00dcN\u0130ST rejimler ve ba\u015flar\u0131ndaki Deccal ki\u015filer de, bu ac\u0131mas\u0131z ve ahlaks\u0131z s\u00f6m\u00fcr\u00fc ve i\u015fgallerini, vah\u015fet ve sefalet sistemlerini, AKIL VE B\u0130L\u0130MLE uygulamaktad\u0131r. Evet, maneviyats\u0131z ve \u0130slams\u0131z ak\u0131l ve bilim i\u015fte b\u00f6ylesine vicdans\u0131zd\u0131r. <\/strong><\/span><\/p>\n

Koyu dindar, \u0130slam\u2019a ve insanl\u0131\u011fa hizmetk\u00e2r ge\u00e7inip, ayet ve hadisleri dilinden d\u00fc\u015f\u00fcrmeyip, riyak\u00e2rl\u0131kla bir k\u0131s\u0131m ibadetleri hem de fazlas\u0131yla ve rekl\u00e2m\u0131yla yerine getirip; ama \u00c7A\u011eDA\u015e F\u0130RAVUNLAR OLAN S\u0130YON\u0130ST VE EMPERYAL\u0130ST S\u00d6M\u00dcR\u00dc ODAKLARINA VE AMER\u0130KA-AVRUPA TANRILARINA kulluk yapan din istismarc\u0131s\u0131 ve Il\u0131ml\u0131 \u0130slamc\u0131 M\u00dcNAFIKLARLA, bu ayd\u0131nlanmac\u0131 tak\u0131m\u0131n\u0131n temelde tap\u0131nd\u0131klar\u0131 \u015feyler ayn\u0131d\u0131r: D\u00dcNYA HAYATI, \u015eAHS\u0130 RAHAT VE MENFAATLER\u0130, H\u00dcKMETME VE \u0130KT\u0130DARA GELME ARZULARIDIR\u2026<\/strong><\/span><\/p>\n

Oysa herkes \u201cya oldu\u011fu gibi g\u00f6r\u00fcnse veya g\u00f6r\u00fcnd\u00fc\u011f\u00fc gibi olsa\u201d yani topluma ve ortama g\u00f6re ikili oynamasa, hi\u00e7bir sorun kalmayacakt\u0131r. \u00c7\u00fcnk\u00fc inanmak ta, inanmamak ta, demokratik bir hakt\u0131r ve herkes kar\u015f\u0131l\u0131kl\u0131 sayg\u0131 \u00e7er\u00e7evesinde inand\u0131\u011f\u0131 ve akl\u0131na yatt\u0131\u011f\u0131 \u015fekilde ya\u015famal\u0131, ortak kurumlar\u0131na ve \u00e7\u0131karlar\u0131na birlikte sahip \u00e7\u0131kmal\u0131d\u0131r. Kimse kendi inanc\u0131n\u0131, ideolojik saplant\u0131lar\u0131n\u0131 ve hayat tarz\u0131n\u0131 ba\u015fkas\u0131na zorla dayatmaya kalk\u0131\u015fmamal\u0131d\u0131r. Bu d\u00fcr\u00fcstl\u00fck ve olgunlu\u011fa ula\u015f\u0131ld\u0131\u011f\u0131nda ve herkes hakk\u0131na raz\u0131 olmaya al\u0131\u015ft\u0131\u011f\u0131nda pek \u00e7ok s\u0131k\u0131nt\u0131 kendili\u011finden a\u015f\u0131lacakt\u0131r. Masonik bir kavram ve parola olan \u201cAYDINLANMA\u201d laf\u0131n\u0131 Fetullah G\u00fclenci ve AKP\u2019li entel tak\u0131m\u0131 da s\u0131k\u00e7a kullanmaya ba\u015flam\u0131\u015ft\u0131r.<\/strong><\/span><\/p>\n

2010 A\u011fustosunda ZAMAN Gazetesinden Nuriye Akman, olayl\u0131 SP kongresi ve Numan Kurtulmu\u015f\u2019un desteklenmesi amac\u0131yla ilahiyat\u00e7\u0131 Hayrettin Karaman\u2019la yapt\u0131\u011f\u0131 r\u00f6portaj s\u0131ras\u0131nda, M\u0130LL\u0130 G\u00d6R\u00dc\u015e VE AD\u0130L D\u00dcZEN \u00e7izgisinde \u0131srar eden ve yozla\u015fmaya direnenler i\u00e7in: <\/strong><\/span><\/p>\n

\u201cONLAR HALA AYDINLANMADILAR MI?\u201d diye sormaktad\u0131r!.. Bunlara g\u00f6re ayd\u0131nlanmak; dindar g\u00f6r\u00fcn\u00fcp Masonla\u015fmak ve zalim d\u00fcnya d\u00fczenine ve Siyonist Yahudi h\u00e2kimiyetine uyum sa\u011flamakt\u0131r. Yani Fetullah ve avenesi de art\u0131k Ayd\u0131nlanm\u0131\u015f insanlard\u0131r!..<\/strong><\/span><\/p>\n

Ayd\u0131nlanma ve Frans\u0131z Devrimi<\/strong><\/span><\/p>\n

Politik, sosyal ve ekonomik y\u00f6nden, Bat\u0131\u2019y\u0131 yeniden \u015fekillendirmek isteyen Yahudi ideolojisinin ve Masonik i\u015fbirlik\u00e7ilerinin; kendilerine d\u00fc\u015fman sayd\u0131klar\u0131 dini otoriteden halk\u0131  koparmalar\u0131 gerekliydi. \u0130nsanlar\u0131n zihnine dini otoriteyi g\u00fc\u00e7l\u00fc k\u0131lan d\u00fc\u015f\u00fcnceler yerine, kabalac\u0131lar\u0131n ve mason u\u015faklar\u0131n\u0131n kendi d\u00fcnya anlay\u0131\u015f\u0131 yerle\u015ftirilmeliydi. Vatikan Papal\u0131k Kutsal Kitap Enstit\u00fcs\u00fc’nde profes\u00f6r olan Malachi Martin de bu noktaya dikkat \u00e7ekerek, “Kabalac\u0131 h\u00fcmanistlerin amac\u0131 her zaman sosyopolitik de\u011fi\u015fim olmu\u015ftur” demekteydi. <\/strong><\/span><\/p>\n

“Kabalac\u0131 h\u00fcmanistler”in ve masonlar\u0131n olu\u015fturdu\u011fu \u0130ttifak’\u0131n, \u00f6nce Protestanl\u0131k sonra da Ayd\u0131nlanma hareketleri ile \u201cAvrupa’n\u0131n dinden kopmas\u0131n\u0131n \u00f6nc\u00fcl\u00fc\u011f\u00fcn\u00fc yapt\u0131\u011f\u0131n\u0131, dini otoriteyi ve monar\u015fileri politik y\u00f6nden zay\u0131flatt\u0131\u011f\u0131n\u0131\u201d tarafs\u0131z tarih\u00e7iler kabul etmektedir. \u0130\u015fte Frans\u0131z devrimi bu \u015feytani ittifak\u0131n eseridir. Ancak bu kanl\u0131 devrim yaln\u0131zca politik bir de\u011fi\u015fim yapmakla yetinmemi\u015f, toplumu ve bireyleri de de\u011fi\u015ftirmi\u015ftir. Dini otoriteyi zay\u0131flat\u0131rken, insanlara da yeni kimlikler vermeye giri\u015fmi\u015ftir. Ayd\u0131nlanma ile birlikte, insanlar bir dini cemaatin mensubu olmaktan \u00e7\u0131k\u0131p, birer “masonizmin demokrat k\u00f6lesi yurtta\u015f” haline getirilmi\u015ftir. (“Yurtta\u015f” tan\u0131m\u0131, zamanla yeni bir ideolojik d\u00fczenlemeyle “yolda\u015f”a da d\u00f6n\u00fc\u015fecektir.)<\/strong><\/span><\/p>\n

Yahudi \u00f6nde gelenlerinin y\u00f6netti\u011fi bu \u015feytani \u0130ttifak’\u0131n, insanlar\u0131 bu \u015fekilde dinden koparmas\u0131; Kuran’da bildirilen, <\/strong>“Yahudilerin yapt\u0131klar\u0131 zul\u00fcm ve bir\u00e7ok ki\u015fiyi Allah’\u0131n yolundan al\u0131koymalar\u0131 nedeniyle”<\/b><\/em>[6]<\/b><\/i><\/b><\/a> \u015feklindeki ilahi h\u00fckm\u00fcne de uygundu d\u00fc\u015fmektedir.<\/strong><\/span><\/p>\n

\n

Din ve \u0130deoloji, ya da Ger\u00e7ek Cennet ve Sahte Yery\u00fcz\u00fc Cennetleri<\/strong><\/span><\/p>\n

 Ayd\u0131nlanma, dini inanc\u0131 ve ahlak\u0131 saf d\u0131\u015f\u0131 etmi\u015ftir. Burada ilgin\u00e7 olan, Ayd\u0131nlanma sonucu do\u011fan b\u00fct\u00fcn ideolojilerin de (liberalizm, sosyalizm, ulus\u00e7uluk, fa\u015fizm gibi) hayat\u0131n, insan\u0131n ve d\u00fcnyan\u0131n ne oldu\u011fu konusunda ortak bir “dind\u0131\u015f\u0131”l\u0131kta (sek\u00fclerizm) bulu\u015fmas\u0131 ger\u00e7e\u011fidir. Di\u011fer bir deyi\u015fle, hepsinin, dinin insana g\u00f6sterdi\u011fi temel hedef olan Cennet’ten y\u00fcz \u00e7evirip, insanlara “yery\u00fcz\u00fc cennetleri” vaad etmesi, insan\u0131n \u00f6l\u00fcmden sonra neleri ya\u015fayaca\u011f\u0131n\u0131 g\u00f6z ard\u0131 edip, yaln\u0131zca d\u00fcnyada neler ya\u015fayaca\u011f\u0131 ile ilgilenmesidir.<\/span><\/p>\n

Ayd\u0131nlanma felsefesinin mimarlar\u0131 asl\u0131nda Katolik d\u00fc\u015f\u00fcncesini reddederken “dinsiz”le\u015fmemi\u015f, tam tersine yeni ve daha farkl\u0131 bir “\u015eeytan din”ine girmi\u015flerdi. Bu yeni dinin de ilahlar\u0131 ve putlar\u0131 icat edilmi\u015fti. Ayd\u0131nlanmac\u0131lar’\u0131n \u00e7o\u011fu bir yarat\u0131c\u0131n\u0131n varl\u0131\u011f\u0131n\u0131 kabul eden “deist”lerdi. H\u0131ristiyanl\u0131kla bu yeni dinin aras\u0131ndaki as\u0131l \u00f6nemli fark, \u00f6l\u00fcmden sonra ya\u015fam (ahiret) d\u00fc\u015f\u00fcncesinin reddedilmesiydi. K\u0131saca, ideolojilerle birlikte, “yery\u00fcz\u00fc cennetleri”ni hedef se\u00e7en “ahiretsiz din”ler \u00fcretilmi\u015fti. Yani ayd\u0131nlanmac\u0131lar\u0131n Allah inanc\u0131 ger\u00e7ek de\u011fil g\u00f6stermelikti. Y\u0131llar boyu koyu sa\u011fc\u0131 ve dindar ge\u00e7inen; Nurcular, S\u00fcleymanc\u0131lar ve tarikat\u00e7\u0131lar taraf\u0131ndan hararetle desteklenen, Mason ve \u015feriat d\u00fc\u015fman\u0131 S\u00fcleyman Demirel ve H\u00fcsamettin Cindoruklarla, kat\u0131 solcu ve sosyalist ulusalc\u0131lar\u0131n bug\u00fcn ayn\u0131 noktada bulu\u015fturan, i\u015fte bu Ayd\u0131nlanma felsefesi ve Yahudi ideolojisiydi.<\/span><\/p>\n

Bu nedenle, Ayd\u0131nlanma hareketinin ger\u00e7ek Cennet’ten “yery\u00fcz\u00fc cennetleri”ne yapt\u0131\u011f\u0131 d\u00f6n\u00fc\u015f, bir anlamda, Protestanl\u0131k yoluyla H\u0131ristiyanl\u0131ktan Yahudili\u011fe olan ikinci bir d\u00f6n\u00fc\u015f olarak kar\u015f\u0131m\u0131za \u00e7\u0131k\u0131yordu. Hele, Ayd\u0131nlanma ak\u0131m\u0131n\u0131n doru\u011funa ula\u015ft\u0131\u011f\u0131, “hedonizm”in (zevk\u00e7ilik, hayat\u0131 yaln\u0131zca daha \u00e7ok zevk alma arac\u0131 olarak g\u00f6rme), d\u00fcnyaya ba\u011fl\u0131l\u0131\u011f\u0131n en \u00fcst derecede ya\u015fand\u0131\u011f\u0131 \u015fu d\u00f6nemde, insanlar\u0131n \u00e7o\u011funun, d\u00fcnyadan “elini ete\u011fini” \u00e7ekmeyi emreden Katolik anlay\u0131\u015f\u0131ndan \u00e7ok uzak ve Kur\u2019an ayetlerinde \u00f6nemli \u00f6zelli\u011fi belirtilen Yahudili\u011fe \u00e7ok yak\u0131n oldu\u011fu g\u00f6r\u00fcl\u00fcyordu.<\/span><\/p>\n

\u00dcnl\u00fc Mason ve Yahudi fizik\u00e7i \u0130saac Newton, evreni bir saate benzetmi\u015fti. Ona g\u00f6re bu saat Yarat\u0131c\u0131 taraf\u0131ndan kurulmu\u015ftu ve sonra da kendi kendisine i\u015flemekteydi. \u0130nsan, bu dev saatin, yani maddeden olu\u015fan ve herhangi bir ilahi m\u00fcdahale olmadan sebep-sonu\u00e7 ili\u015fkilerine ba\u011fl\u0131 olarak (determinist) i\u015fleyen mekanizman\u0131n bir par\u00e7as\u0131 yerindeydi. Allah evrene kar\u0131\u015fmad\u0131\u011f\u0131na g\u00f6re de, insan\u0131n O’na y\u00f6nelmesi ve O’ndan istemesi gereksizdi; insan bu madde y\u0131\u011f\u0131n\u0131 i\u00e7inde kendi ba\u015f\u0131n\u0131n \u00e7aresine bakmakla g\u00f6revliydi. Allah evrene kar\u0131\u015fmad\u0131\u011f\u0131na g\u00f6re, ku\u015fkusuz dini otoritenin de d\u00fcnyaya kar\u0131\u015fmas\u0131na izin verilemezdi.<\/span><\/p>\n

Bu d\u00fc\u015f\u00fcnceyi, yani mekanist evren anlay\u0131\u015f\u0131n\u0131 geli\u015ftiren Newton’un \u00fcst dereceli bir mason ve iyi bir Kabala \u00f6\u011frencisi oldu\u011fu kesindir. Elbette maddeci fizi\u011fin kurucusu, kuram\u0131n\u0131 geli\u015ftirirken mason kaynaklar\u0131ndan yani Kabala’dan ve \u0130brani Yahudi d\u00fc\u015f\u00fcncesinden etkilenmi\u015ftir…<\/span><\/p>\n

T\u00fcm bunlar, Ayd\u0131nlanman\u0131n ve onun en \u00f6nemli i\u00e7eri\u011fi olan pozitivist\/materyalist d\u00fc\u015f\u00fcncenin neden ve nas\u0131l Yahudi diniyle bu denli i\u00e7li-d\u0131\u015fl\u0131 oldu\u011fu sorusunun yan\u0131t\u0131n\u0131 vermektedir. Bu, Tap\u0131nak\u00e7\u0131 gelene\u011fini s\u00fcrd\u00fcren masonlar\u0131n, Yahudi \u00f6nde gelenlerine tabi olmas\u0131yla kurulan \u0130ttifak’\u0131n, Katolik dini otoritesi liderli\u011finde \u015fekillenen olan Avrupa d\u00fczenini de\u011fi\u015ftirirken, yerine Yahudi d\u00fcnya g\u00f6r\u00fc\u015f\u00fcn\u00fc yerle\u015ftirdi\u011finin bir g\u00f6stergesidir. Ahireti (uhrevi olan\u0131) hedef se\u00e7en ve d\u00fcnyadan (maddi olandan) y\u00fcz \u00e7eviren Katolik d\u00fczeni yerine konmu\u015f olan bu d\u00fc\u015f\u00fcnce, yaln\u0131zca d\u00fcnyay\u0131 ve maddeyi y\u00fccelten bir d\u00fc\u015f\u00fcncedir ve as\u0131l olarak Yahudi d\u00fc\u015f\u00fcncesidir. Kuran’da, Yahudilerden s\u00f6z edilirken, bu noktaya dikkat \u00e7ekerek, onlar\u0131n en \u00f6nemli \u00f6zelliklerinden birinin “d\u00fcnyay\u0131 ahirete tercih” etmek oldu\u011funu bildirilir: “\u0130\u015fte bunlar (Yahudiler), ahireti verip d\u00fcnya hayat\u0131n\u0131 sat\u0131n alanlard\u0131r; bundan dolay\u0131 azaplar\u0131 hafifletilmez ve kendilerine yard\u0131m edilmez.”<\/b><\/em>[7]<\/b><\/i><\/b><\/a> <\/em><\/span><\/p>\n<\/p><\/div>\n

 Ahlak, Allah Korkusu, Ayd\u0131nlanma ve \u0130brani \u00d6\u011fretisi<\/strong><\/span><\/p>\n

Ayd\u0131nlanman\u0131n Katolik dininden, \u0130brani dinine do\u011fru bir d\u00f6n\u00fc\u015f oldu\u011funun bir ba\u015fka g\u00f6stergesi ise Ayd\u0131nlanmac\u0131lar\u0131n Allah korkusu ve ahlakla ilgili yakla\u015f\u0131mlar\u0131yd\u0131. Ayd\u0131nlanmac\u0131lar\u0131n \u00e7o\u011fu “deist” idi, yani bir Yarat\u0131c\u0131’n\u0131n varl\u0131\u011f\u0131n\u0131 kabul ediyorlard\u0131. Ancak, sahip olduklar\u0131 bu d\u00fc\u015f\u00fcnce, Katolik inanc\u0131na (ve as\u0131l \u00f6nemlisi \u0130slam’a) g\u00f6re t\u00fcm\u00fcyle sapk\u0131n bir inan\u00e7t\u0131. \u00c7\u00fcnk\u00fc bir Yarat\u0131c\u0131’y\u0131 kabul etmelerine ra\u011fmen, \u00f6ld\u00fckten sonra tekrar diriltilip O’na hesap vereceklerini ink\u00e2r ediyorlard\u0131. Bu nedenle “Allah korkusu”nu da reddediyor, insan\u0131n yaln\u0131zca kendine sorumlu oldu\u011funu \u00f6ne s\u00fcr\u00fcyorlard\u0131. Immanuel Kant, insanlar\u0131n, hayatlar\u0131n\u0131 Allah korkusu \u00fczerine dayand\u0131rmalar\u0131n\u0131 “korku ahlak\u0131” olarak tan\u0131mlamaktayd\u0131.<\/span><\/p>\n

Masonik G\u00fcl-Ha\u00e7 \u00fcyesi olan Kant’\u0131n bu fikirleri, asl\u0131nda Siyonist gelene\u011fin genel felsefesinden kaynaklan\u0131yordu. T\u00fcrk masonlar\u0131nca yay\u0131nlanan Mimar Sinan dergisi, bunu \u00e7ok a\u00e7\u0131k bir bi\u00e7imde \u015f\u00f6yle ifade ediyordu: “Mason felsefesi, t\u00f6renin korku \u00fczerine kurulabilece\u011fini, cehennem, Tanr\u0131 ya da yasa korkusunun insanlar\u0131 ger\u00e7ekten ve s\u00fcrekli olarak iyi edebilece\u011fini benimseyemez. B\u00f6yle bir ahlak\u0131n, yani korku t\u00f6resinin insanc\u0131l ahlak ile ili\u015fkisi olamaz<\/em>.”<\/span><\/p>\n

Masonlar\u0131n b\u00f6yle sapk\u0131n bir inan\u0131\u015fa kap\u0131lmalar\u0131n\u0131n ard\u0131nda ise pek \u00e7ok \u015feyde oldu\u011fu gibi bu konuda da \u0130brani \u00f6\u011fretisinin etkisinde kalm\u0131\u015f olmalar\u0131 yat\u0131yordu. \u00c7\u00fcnk\u00fc Yahudiler, “ahiretsiz bir din” uydurmu\u015ftu, cennet ve cehennem tan\u0131m\u0131yordu. \u00d6l\u00fcmden sonra Allah’a hesap verilece\u011fini kabul etmez, dolay\u0131s\u0131yla Allah korkusu da ta\u015f\u0131maz. Mimar Sinan dergisi, “gericili\u011fin nedenleri”ni konu edinen bir yaz\u0131da, cennet ve cehennem inanc\u0131n\u0131n Yahudi dininde de olmay\u0131\u015f\u0131n\u0131n kendilerine b\u00fcy\u00fck referans oldu\u011funu \u015f\u00f6yle vurguluyordu:<\/span><\/p>\n

… Yahudi sinagoglar\u0131na bile girmemi\u015f olan cennet ve cehennem ilkeleriyle, ‘mademki anlamak imk\u00e2ns\u0131zd\u0131r, en iyisi inanmak ve Tanr\u0131dan gelen vahyi oldu\u011fu gibi kabul etmek de\u011fil midir?’ diye akla dayanmayan telkinleriyle yaratt\u0131\u011f\u0131 ve ya\u015fatmay\u0131 da ba\u015fard\u0131\u011f\u0131 taassup ba\u015fta gelen nedenler aras\u0131nda yer alm\u0131\u015ft\u0131r…<\/em><\/span><\/p>\n

Yahudilik; Bir Din mi, Yoksa \u0130deoloji mi?<\/strong><\/span><\/p>\n

Din, insanlara, bu d\u00fcnyadaki ya\u015fam\u0131n ge\u00e7ici bir ya\u015fam oldu\u011funu, as\u0131l amac\u0131n bu d\u00fcnyay\u0131 yaratan Allah’\u0131n r\u0131zas\u0131na uygun davranmak, O’na kulluk yap\u0131p ilahi kurallar disiplini alt\u0131nda olgunla\u015fmak ve bu imtihan sonunda \u00f6teki d\u00fcnyadaki (ahiret) Cennet’i kazanmak oldu\u011funu haber vermektedir. Buna kar\u015f\u0131l\u0131k, ideolojiler; insanlara bu d\u00fcnyada mutlu bir ya\u015fam vaat etmekte, insanlar\u0131n Allah’a kar\u015f\u0131 mesuliyetlerini, bu d\u00fcnyadaki ge\u00e7ici ya\u015famdan sonra O’na hesap vereceklerini ya reddetmekte, ya da g\u00f6rmezlikten gelmektedir. K\u0131sacas\u0131, dinin (ki Allah kat\u0131nda tek ge\u00e7erli din \u0130slam’d\u0131r) ama\u00e7lar\u0131 ilahidir ve bu d\u00fcnyayla birlikte, ondan daha da \u00e7ok, \u00f6teki d\u00fcnyadaki as\u0131l ve sonsuz ya\u015fam\u0131 i\u00e7ermektedir. \u0130deoloji ise ilahi de\u011fil, d\u00fcnyevi ama\u00e7lara y\u00f6neliktir.<\/b><\/span><\/p>\n

Ayd\u0131nlanma felsefesine temel olu\u015fturan Yahudili\u011fi inceledi\u011fimizde, bu “din”in, asl\u0131nda bir din olmaktan \u00e7ok, bir ideoloji oldu\u011fu g\u00f6r\u00fclmektedir. \u0130\u015fte ayn\u0131 sap\u0131k ve sald\u0131rgan zihniyetin \u201cKemalizm ve Ayd\u0131nlanmac\u0131l\u0131k\u201d k\u0131l\u0131f\u0131na sokulmu\u015f Ulusalc\u0131l\u0131k d\u00fc\u015f\u00fcncesi de; Irk\u00e7\u0131, d\u00fcnyevi ve materyalist bir ideolojidir.<\/b><\/span><\/p>\n

Son s\u00f6z:<\/b><\/span><\/p>\n

M\u00fcnkirler, m\u00fc\u015frikler ve m\u00fccrimler istemese de, Allah Dinini b\u00fct\u00fcn Bat\u0131l d\u00fczenlere \u00fcst\u00fcn ve hakim k\u0131lacak ve Allah\u2019\u0131n nurunu a\u011f\u0131zlar\u0131yla s\u00f6nd\u00fcrmeye kalk\u0131\u015fanlar h\u00fcsrana u\u011frayacaklard\u0131r.. (Bak: Tevbe Suresi: Ayet: 32 ve 33)<\/i><\/span><\/p>\n

Evet, \u0130slam\u2019\u0131n farkl\u0131 \u00e7a\u011flardaki anlay\u0131\u015f ve uygulan\u0131\u015f bi\u00e7imlerinden hi\u00e7birine benzemeyen, ancak Kur\u2019an\u2019\u0131n ilahi mesaj ve prensiplerinden yararlanarak, yani de\u011fi\u015fmez do\u011frular\u0131 esas alarak, de\u011fi\u015fen ve geli\u015fen \u015fartlara ve \u00e7a\u011fda\u015f ihtiya\u00e7 ve standartlara cevap veren, temel insan haklar\u0131n\u0131 ve evrensel hukuk kurallar\u0131n\u0131 en g\u00fczel ve m\u00fckemmel \u015fekilde g\u00f6zeten YEN\u0130 B\u0130R ADALET D\u00dcZEN\u0130 ve KURAN MEDEN\u0130YET\u0130, mutlaka ve pek yak\u0131nda kurulacakt\u0131r ve hi\u00e7bir g\u00fc\u00e7 buna engel olamayacakt\u0131r. <\/b><\/span><\/p>\n


<\/p>\n
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[1]<\/a> Ayd\u0131nl\u0131k 3 Ekim 2010 \u2013 Do\u011fu Perin\u00e7ek<\/span><\/p>\n<\/p><\/div>\n

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[2]<\/a> Bak: S\u00fcr\u00fc Tersine D\u00f6nerse. 19 Eyl\u00fcl 2010-Ayd\u0131nl\u0131k<\/span><\/p>\n<\/p><\/div>\n

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[3]<\/a> Mimar Sinan Dergisi. Say\u0131: 1 Sh. 80<\/span><\/p>\n<\/p><\/div>\n

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[4]<\/a> Mimar Sinan Dergisi. Say\u0131.8 Sh.53<\/span><\/p>\n<\/p><\/div>\n

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[5]<\/a> The World Order A Study in the Hegemony of Parasitism, Eustace Mullins, Sh. 68<\/span><\/p>\n<\/p><\/div>\n

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[6]<\/a> Nisa Suresi: 160<\/span><\/p>\n<\/p><\/div>\n

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[7]<\/a> Bakara Suresi: 86<\/b><\/em><\/span><\/p>\n<\/p><\/div>\n<\/p><\/div>\n","protected":false},"excerpt":{"rendered":"

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