\u00dclke b\u00fct\u00fcnl\u00fc\u011f\u00fcm\u00fcz\u00fcn korunmas\u0131, milli birlik ve dirli\u011fimize sahip \u00e7\u0131k\u0131lmas\u0131 konusundaki sa\u011flam duru\u015funu ve vatanperverlik duygusunu takdir etti\u011fimiz Devlet Bah\u00e7eli\u2019nin t\u00fcrban konusundaki tutars\u0131z tavr\u0131 kafalar\u0131 kar\u0131\u015ft\u0131rm\u0131\u015ft\u0131 ve bir duyars\u0131zl\u0131k olarak alg\u0131lanm\u0131\u015ft\u0131.<\/b><\/p>\n
MHP Liderinin:<\/b><\/p>\n
\u201cT\u00fcrban sadece \u00fcniversitelerde serbest b\u0131rak\u0131lmal\u0131d\u0131r\u201d a\u00e7\u0131klamas\u0131 \u015fa\u015fk\u0131nl\u0131kla kar\u015f\u0131lanm\u0131\u015ft\u0131.<\/b><\/p>\n
Yani; \u201cLiselerde, devlet dairelerinde, hastanelerde, askeri mahallerde bu haks\u0131z ve dayanaks\u0131z yasak uygulans\u0131n\u201d demeye \u00e7al\u0131\u015fm\u0131\u015ft\u0131.<\/b><\/p>\n
Bu bir temel insan hakk\u0131 ve Dinimizin bir kural\u0131 ise, \u201c19-24 ya\u015f aras\u0131 serbest b\u0131rak\u0131ls\u0131n, 18 ya\u015f ve alt\u0131na, 24 ya\u015f ve yukar\u0131s\u0131na resmi kurumlardaki yasak aynen kals\u0131n\u201d demek nas\u0131l marazl\u0131 bir mant\u0131kt\u0131? Acaba kimlerden korkulmakta ve kimlere yaranmaya u\u011fra\u015f\u0131lmaktayd\u0131? Yoksa bu talihsiz s\u00f6zler, malum mahfillere:<\/b><\/p>\n
\u201c\u0130slam\u2019\u0131n simgesi olan ba\u015f\u00f6rt\u00fcs\u00fc tehlikesinin as\u0131l engeli biziz, k\u0131ymetimizi biliniz!\u201d mesaj\u0131 m\u0131yd\u0131?<\/b><\/p>\n
\u0130sminin ba\u015f\u0131nda \u201cMilliyet\u00e7i\u201d kelimesi bulunan bir parti Lideri, bu talihsiz tavr\u0131yla toplumun ve kendi taban\u0131n\u0131n hakl\u0131 tepkilerini de mi hesaba katmam\u0131\u015ft\u0131? Bu yanl\u0131\u015f ve haks\u0131z demeci d\u00fczeltecek ve Milli d\u00fc\u015f\u00fcnceye uygun d\u00fc\u015fecek yeni a\u00e7\u0131klamalar\u0131n\u0131 beklemek hakk\u0131m\u0131zd\u0131..<\/b><\/p>\n
\u015eimdi iz\u2019an ve insafla d\u00fc\u015f\u00fcnelim:<\/b><\/p>\n
\u201cT\u00fcrban Nazilerin fa\u015fist g\u00f6mle\u011fi ve Gamal\u0131 Ha\u00e7 i\u015fareti gibi bir simgedir\u201d (12.10.2010-H\u00fcrriyet) diye z\u0131rvalay\u0131p kinini kusan \u00d6zdemir \u0130nce ile Devlet Bah\u00e7eli\u2019nin bu yak\u0131\u015f\u0131ks\u0131z yakla\u015f\u0131m\u0131 aras\u0131nda ne fark vard\u0131?<\/b><\/p>\n
Ba\u015f\u00f6rt\u00fcs\u00fcn\u00fcn siyasi ve sosyal istismar\u0131na ve baz\u0131lar\u0131n\u0131n \u00fclkemize ve devletimize y\u00f6nelik h\u0131yanetlerini, gizli ve kirli melanetlerini t\u00fcrban taraftarl\u0131\u011f\u0131yla saklamaya \u00e7al\u0131\u015fmas\u0131na elbette kar\u015f\u0131 \u00e7\u0131k\u0131lmal\u0131 ve bunlar topluma tan\u0131t\u0131lmal\u0131yd\u0131. Ancak, temel bir insan hakk\u0131 olan ve do\u011fu\u015ftan kazan\u0131lm\u0131\u015f tabii haklardan say\u0131lan ve hi\u00e7bir yasa ile s\u0131n\u0131rland\u0131r\u0131lamayan bir inan\u00e7 \u00f6zg\u00fcrl\u00fc\u011f\u00fcn\u00fcn gere\u011fini, \u201c\u00fcniversitede yapars\u0131n, ama lisede, hastanede, devlet dairesinde ba\u015f\u0131n\u0131 kapatamazs\u0131n\u201d demek, hangi vicdanla, hangi hukukla, hangi milli duyarl\u0131l\u0131kla ba\u011fda\u015f\u0131rd\u0131? Yoksa Sn. Bah\u00e7eli bu s\u00f6zleriyle AKP\u2019ye halk nezdinde mazeret kazand\u0131rd\u0131\u011f\u0131n\u0131n ve i\u015fini kolayla\u015ft\u0131rd\u0131\u011f\u0131n\u0131n fark\u0131nda olmam\u0131\u015f m\u0131yd\u0131?<\/b><\/p>\n
Umar\u0131z ki Sn. Devlet Bah\u00e7eli bu s\u00f6zleri, \u201cAKP\u2019nin t\u00fcrban istismar\u0131yla toplumu germeye ve baz\u0131 kurumlar\u0131 \u00fcrk\u00fctmeye ve bu yolla siyasi rant dev\u015firmeye\u201d y\u00f6nelik tavr\u0131na bir tepki makam\u0131nda ve ele\u015ftiri maksad\u0131yla kullanm\u0131\u015ft\u0131r. Ve tabi baz\u0131 yazar-yorumcu tak\u0131m\u0131 ise, ba\u015f\u00f6rt\u00fcs\u00fcne derin bir h\u0131n\u00e7la sald\u0131rmaktad\u0131r. Onlara s\u00f6z\u00fcm\u00fcz: \u201c\u00d6fke ge\u00e7ici bir cinnet halidir ve sonu mutlaka nedamet ve h\u00fcsrand\u0131r.\u201d<\/b><\/p>\n
\u201cKamusal alan\u201d a\u00e7maz\u0131 ve ba\u015f\u00f6rt\u00fcs\u00fcne kar\u015f\u0131 yap\u0131lan itirazlar<\/b><\/p>\n
“\u0130ttihad ve Terakki’den beri \u015fahsi \u00e7\u0131karlar\u0131 i\u00e7in devlet kadrolar\u0131 \u00fczerinde tahakk\u00fcm olu\u015fturup \u00e7etele\u015fme y\u00f6n\u00fcne giden bir tak\u0131m zevat\u0131n kendilerini devletin efendisi olarak, halk\u0131 da iradesine de\u011fer verilmeyi gerektirmeyen g\u00fcd\u00fclmeye lay\u0131k k\u00f6leleri olarak g\u00f6rme zihniyeti yatmaktad\u0131r. B\u00fct\u00fcn m\u00fccadeleleri kendilerini halk\u0131n \u00fczerine \u00e7\u0131kar\u0131p her y\u00f6nden onlara tahakk\u00fcm etme imk\u00e2nlar\u0131 sunan stat\u00fckonun devam ettirilmesi ama\u00e7l\u0131d\u0131r.<\/p>\n
Oysa “Kamusal (common) olan bir \u015fey do\u011frudan devlete de\u011fil, halk\u0131n geneline ait oland\u0131r. Kamuoyundan (common sense) anla\u015f\u0131lan \u015fey devletin resmi g\u00f6r\u00fc\u015f\u00fc de\u011fil, halk\u0131n sa\u011fduyulu olarak sahip oldu\u011fu genel kanaattir. K\u00fcreselle\u015fen d\u00fcnyada kamusal alan \u00f6zellikle sivil toplum alan\u0131d\u0131r. Dini, inan\u00e7 ve de\u011ferleri kamusal alan\u0131n d\u0131\u015f\u0131na atma iddias\u0131, bilimsel ve sosyolojik hi\u00e7bir temeli olmayan bo\u015f iddialard\u0131r. \u0130nan\u00e7, din, tarih ve k\u00fclt\u00fcrle ba\u011flant\u0131l\u0131 ideal ve de\u011ferler bireysel boyuta sahip oldu\u011fu kadar ayn\u0131 zamanda sosyolojik boyutlar\u0131 vard\u0131r. \u00d6rne\u011fin namaz, oru\u00e7, kurban, zek\u00e2t gibi ibadetlerin ferdi boyutlar\u0131 yan\u0131nda sosyolojik boyutlar\u0131 oldu\u011fu da muhakkakt\u0131r. Bu nedenle ba\u015f\u00f6rt\u00fcs\u00fcne kar\u015f\u0131 yap\u0131lan itirazlar laikli\u011fi korumaktan \u00e7ok, devletin kamusal alan\u0131 do\u011frudan kendi alan\u0131 gibi g\u00f6rmesinden kaynaklan\u0131r. Toplumda ya\u015fayan bir \u015fahs\u0131n kimli\u011fi, sadece \u00f6zele de\u011fil kamusal alana da ait bulunmaktad\u0131r. Siville\u015fme ve demokratikle\u015fme iddias\u0131nda olan bir toplumda herkesin kendi k\u00fclt\u00fcr d\u00fcnyas\u0131nda ya\u015famas\u0131n\u0131n me\u015fru olmas\u0131 kadar, o kimsenin medeni hukuk zemininde ba\u015fkalar\u0131n\u0131n hak ve \u00f6zg\u00fcrl\u00fcklerini de g\u00f6zeterek kendi hayat tarz\u0131n\u0131 bir k\u00fclt\u00fcr d\u00fcnyas\u0131na d\u00f6n\u00fc\u015ft\u00fcrmek istemesi ola\u011fand\u0131r.<\/p>\n
“Ba\u015f\u00f6rt\u00fcs\u00fc ve t\u00fcrban etraf\u0131ndaki tart\u0131\u015fmalar, kamusal alan\u0131n kime ait olup olmad\u0131\u011f\u0131 konusundaki m\u00fccadelenin odak noktas\u0131n\u0131 olu\u015fturmaktad\u0131r. B\u00fct\u00fcn sivil alanlar\u0131 devlete ait k\u0131lmak isteyen laik\u00e7i jakoben zihniyetin M\u00fcsl\u00fcman kad\u0131nlar\u0131n ba\u015f\u00f6rt\u00fcs\u00fcne tahamm\u00fcls\u00fczl\u00fc\u011f\u00fc, ona zihniyetine g\u00f6re \u015fekil vermek istemesi veya onu rahip k\u0131l\u0131\u011f\u0131yla \u00f6zde\u015fle\u015ftirerek \u00f6rt\u00fcnmenin sanki \u0130sl\u00e2m’\u0131n bir emri \/ \u015fiar\u0131 olmay\u0131p H\u0131ristiyanl\u0131ktan \u0130sl\u00e2m d\u00fcnyas\u0131na intikal edip dev\u015firilen yabanc\u0131 bir unsur gibi g\u00f6sterme gayretlerinin alt\u0131nda bu m\u00fccadele yatmaktad\u0131r. Ne yaz\u0131k ki s\u00f6z konusu tart\u0131\u015fmalarda, do\u011frulu\u011fu Kur’an ve S\u00fcnnetle, Hz. Peygamber, Sahabe ve Tabiun d\u00f6neminden g\u00fcn\u00fcm\u00fcze kadar uzanan kesintisiz bir gelene\u011fin \u015fahitli\u011fi ile sabit olan konu, demokratikle\u015fmenin kar\u015f\u0131s\u0131nda yer alarak stat\u00fckonun yan\u0131nda taraf tutan bir tak\u0131m ilahiyat\u00e7\u0131 s\u0131fat\u0131n\u0131 ta\u015f\u0131yan zevat\u0131n indi ve keyfi yorumlar\u0131yla suland\u0131r\u0131l\u0131p de\u011fersizle\u015ftirilmeye \u00e7al\u0131\u015f\u0131lmaktad\u0131r.”[1]<\/sup><\/sup><\/a><\/p>\n \u201cBa\u015f\u00f6rt\u00fcl\u00fc kad\u0131nlar y\u00f6netime giremese de en az\u0131ndan “kocalar\u0131” y\u00f6netime girebiliyor\u201d diye h\u0131r\u00e7\u0131nla\u015fan CHP\u2019nin de, ordu i\u00e7indeki baz\u0131 beylerin de bu ger\u00e7e\u011fi art\u0131k i\u00e7ine sindirebilmesi laz\u0131md\u0131r.<\/p>\n CHP\u2019nin, \u00c7ankaya’da verilen resepsiyona kat\u0131lmamas\u0131, generallerin “alternatif” bir resepsiyon yapmas\u0131, b\u00f6ylece “kamusal alanda” ba\u015f\u0131 \u00f6rt\u00fcl\u00fc bir kad\u0131n\u0131n elini s\u0131kmaktan kurtulmaya \u00e7al\u0131\u015fmalar\u0131, en az\u0131ndan ay\u0131pt\u0131r ve \u00fclkemiz i\u00e7in kay\u0131pt\u0131r. Halk\u0131n\u0131n \u00e7o\u011funlu\u011funun hayat tarz\u0131n\u0131 reddeden ordu nas\u0131l “milli ordu” olacak, halk\u0131n\u0131n yar\u0131s\u0131n\u0131 kamusal alanda g\u00f6rmek istemedi\u011fini a\u00e7\u0131klayan CHP o halktan nas\u0131l oy alacak da iktidara ta\u015f\u0131nacakt\u0131r?<\/p>\n Diyanet\u2019in, 1980 ve 1993 tarihli fetvalar\u0131, \u201cba\u015f\u00f6rt\u00fcs\u00fc \u0130slam\u2019\u0131n emri\u201d do\u011frultusundayd\u0131<\/b><\/p>\n CHP, fetva soracakm\u0131\u015f!<\/b><\/p>\n Referandum \u00f6ncesi ba\u015f\u00f6rt\u00fcs\u00fc sorununu \u00e7\u00f6zmek i\u00e7in harekete ge\u00e7ti\u011fini a\u00e7\u0131klayan CHP\u2019nin, konuyu’ Din adamlar\u0131na’ sormaya haz\u0131rland\u0131\u011f\u0131 bas\u0131na yans\u0131m\u0131\u015ft\u0131. Bug\u00fcne kadar ba\u015f\u00f6rt\u00fcs\u00fcne ve inan\u00e7 h\u00fcrriyetine kar\u015f\u0131 ters bir tav\u0131r sergileyen CHP’nin yeni giri\u015fimi hi\u00e7 de samimi bulunmam\u0131\u015ft\u0131.<\/p>\n Konuyu hukuk\u00e7ular\u0131n yan\u0131 s\u0131ra din adamlar\u0131na soracak olan CHP’ye Diyanet’in ba\u015f\u00f6rt\u00fcs\u00fc konusunda verdi\u011fi iki fetva hat\u0131rlat\u0131lm\u0131\u015ft\u0131. Din \u0130\u015fleri Y\u00fcksek Kurulu, 1980 ve 1993 y\u0131llar\u0131nda, kad\u0131n k\u0131yafeti ve tesett\u00fcr konusunda verdi\u011fi fetvalarda; kad\u0131nlar\u0131n ba\u015f\u0131n\u0131 \u00f6rtmesi Kur’an-\u0131 Kerim’in a\u00e7\u0131k ve tart\u0131\u015fmas\u0131z emri oldu\u011funu belirterek, karar\u0131n kayna\u011f\u0131n\u0131 ise, kitap, s\u00fcnnet ve \u0130slam \u00e2limlerinin ittifak\u0131na dayand\u0131rm\u0131\u015ft\u0131.<\/p>\n Y\u0131l 1980: \u201cT\u00fcrban, \u0130slam dininin bir h\u00fckm\u00fc\u201d karar\u0131<\/b><\/p>\n 16 ki\u015filik uzman heyetten olu\u015fan Diyanet’e ba\u011fl\u0131 Din \u0130\u015fleri Y\u00fcksek Kurulu, tesett\u00fcr konusundaki ilk karar\u0131n\u0131 30.12.1980 tarihinde alm\u0131\u015ft\u0131.<\/p>\n Mill\u00ee E\u011fitim Bakanl\u0131\u011f\u0131’n\u0131n \u0130mam Hatip Liselerinde okuyan k\u0131z \u00f6\u011frencilerin k\u0131yafetlerinin nas\u0131l olaca\u011f\u0131na karar vermek i\u00e7in g\u00f6r\u00fc\u015f sormas\u0131 \u00fczerine Kurul, cevabi yaz\u0131s\u0131nda M\u00fcsl\u00fcman kad\u0131n\u0131n Kur’an-\u0131 Kerim, hadis ve \u00e2limlerin g\u00f6r\u00fc\u015fleri do\u011frultusunda ba\u015flar\u0131n\u0131 \u00f6rtmesinin dini bir vecibe oldu\u011fu vurgulanm\u0131\u015ft\u0131.<\/p>\n “M\u00fcsl\u00fcman han\u0131mlar\u0131n ba\u015flar\u0131n\u0131 kapatmalar\u0131, v\u00fccutlar\u0131n\u0131n el, y\u00fcz ve ayaklar d\u0131\u015f\u0131nda kalan k\u0131s\u0131mlar\u0131n\u0131, aralar\u0131nda dinen evlenme caiz olan yabanc\u0131 erkekler yan\u0131nda a\u00e7\u0131k bulundurmamalar\u0131, baz\u0131 \u00e7evrelerce san\u0131ld\u0131\u011f\u0131 gibi belli z\u00fcmrenin sonradan ortaya \u00e7\u0131kard\u0131\u011f\u0131 bir adet veya i\u015faret de\u011fil, \u0130sl\u00e2m Dini’nin bir h\u00fckm\u00fcd\u00fcr” denilen 1980 tarihli kararda, Atat\u00fcrk’\u00fcn tesett\u00fcre ili\u015fkin \u015fu s\u00f6zlerine at\u0131flar yap\u0131lm\u0131\u015ft\u0131.<\/p>\n “E\u011fer kad\u0131nlar\u0131m\u0131z \u015eer’in tavsiye ve dinin emretti\u011fi bir k\u0131yafetle, faziletin icabetti\u011fi tavru hareketle i\u00e7imizde bulunur, milletin ilim sanat, ictimaiyyat hareketlerine i\u015ftirak ederse bu hali, emin olunuz, milletin en mutaass\u0131b\u0131 dahi men’-i nefs edemez”.<\/i><\/b><\/p>\n Kurul, Atat\u00fcrk’\u00fcn M\u00fcsl\u00fcman T\u00fcrk kad\u0131n\u0131n\u0131n k\u0131yafeti konusunda benimsedi\u011fi bu fikirlerine ayk\u0131r\u0131 bir s\u00f6z\u00fcne rastlanmad\u0131\u011f\u0131 da hat\u0131rlat\u0131lm\u0131\u015ft\u0131.<\/p>\n Kurul, “Atat\u00fcrk’\u00fc ve ilkelerini, -\u00e7o\u011fu zaman yap\u0131ld\u0131\u011f\u0131 gibi- dinimizin kad\u0131n k\u0131yafetiyle ilgili h\u00fck\u00fcmlerine kar\u015f\u0131 g\u00f6stermek, memleketimiz yararlar\u0131n\u0131n g\u00f6zetilmesi ve Atat\u00fcrk ilkelerinin benimsenmesi a\u00e7\u0131s\u0131ndan son derece sak\u0131ncal\u0131 bir tutumdur. M\u00fcsl\u00fcman T\u00fcrk vatanda\u015f\u0131, \u2018ya Allah’\u0131n emri, ya Atat\u00fcrk ilkeleri\u2019 \u015feklinde son derece vahim bir tercihle kar\u015f\u0131 kar\u015f\u0131ya b\u0131rak\u0131lmamal\u0131d\u0131r” uyar\u0131s\u0131n\u0131 ortaya koymaktayd\u0131.<\/p>\n Kurul, dolay\u0131s\u0131yla kad\u0131nlar\u0131n ba\u015flar\u0131n\u0131 kapatmalar\u0131nda ve dinin emretti\u011fi \u015fekilde \u00f6rt\u00fcnmelerinde; kamu d\u00fczenine, genel ahlaka ve kanunlara ayk\u0131r\u0131 bir durum olmad\u0131\u011f\u0131n\u0131n da a\u00e7\u0131k oldu\u011funu belirterek, \u0130mam Hatip Lisesi ve Kuran kurslar\u0131nda ba\u015f\u00f6rt\u00fcs\u00fcn\u00fcn \u00f6n\u00fcne ge\u00e7ilmesinin uygun olmayaca\u011f\u0131n\u0131 da karara ba\u011flam\u0131\u015ft\u0131.<\/p>\n Y\u0131l 1993: \u201cBa\u015f \u00f6rtmek \u0130slam’\u0131n kesin emri\u201d fetvas\u0131<\/b><\/p>\n Din \u0130\u015fleri Y\u00fcksek Kurulu’nun ikinci karar\u0131 ba\u015f\u00f6rt\u00fcs\u00fc yasa\u011f\u0131n\u0131n h\u0131zla yay\u0131ld\u0131\u011f\u0131 1990’l\u0131 y\u0131llarda al\u0131nm\u0131\u015ft\u0131.<\/p>\n Kurul bu konuda g\u00f6r\u00fc\u015f isteyen taleplerin artmas\u0131 \u00fczerine 3.2.1993 tarihli karar\u0131nda, bir kez daha M\u00fcsl\u00fcman kad\u0131nlar\u0131n ba\u015f\u0131n\u0131 \u00f6rtmesinin kitap, s\u00fcnnet ve \u0130sl\u00e2m \u00e2limlerinin ittifak\u0131 ile sabit olan kesin emri oldu\u011funu a\u00e7\u0131klam\u0131\u015ft\u0131.<\/p>\n Kurul tesett\u00fcr konusundaki ayet, hadis ve \u0130slam \u00e2lemlerinin g\u00f6r\u00fc\u015flerini tek tek s\u0131ralad\u0131ktan sonra, Nur Suresi’nin 31. ayetinde kad\u0131nlar\u0131n ba\u015flar\u0131n\u0131 \u00f6rtmelerine ili\u015fkin ayetin mealini ortaya koymaktayd\u0131.<\/p>\n Kurul, dini dayanaklar\u0131, kaynaklar\u0131yla aktard\u0131ktan sonra \u015fu karara varm\u0131\u015ft\u0131:<\/b><\/p>\n “Liberal demokratik rejim ilkeleri a\u00e7\u0131s\u0131”ndan da bu durum bir sorun te\u015fkil etmemektedir:<\/b><\/p>\n 1) “Etnik, dinsel ya da k\u00fclt\u00fcrel az\u0131nl\u0131klar\u0131n temel hak ve \u00f6zg\u00fcrl\u00fcklerinin \u00e7o\u011funluk (toplum) bask\u0131s\u0131na kar\u015f\u0131 korunmas\u0131”. Cevap: Toplumun y\u00fczde 75’i \u00f6rt\u00fcn\u00fcyorsa, ni\u00e7in \u00e7o\u011funluk ba\u015f\u0131n\u0131 \u00f6rtmeyen y\u00fczde 25 az\u0131nl\u0131\u011fa bask\u0131 yaps\u0131n? Bu nerede g\u00f6r\u00fclm\u00fc\u015ft\u00fcr? Diyelim ki bask\u0131 yapt\u0131, bunun yolu, \u00e7o\u011funlu\u011fun dini vecibelerini yasaklamak m\u0131, yoksa tek tek kim bask\u0131 yap\u0131yorsa, bunu adli bir mesele say\u0131p yarg\u0131ya havale etmek mi? Elbette ikincisi.<\/p>\n 2) “Anla\u015fmazl\u0131klar\u0131n bir taraf\u0131n iradesini di\u011ferine yasak, bask\u0131 ve zorla dayatmas\u0131yla de\u011fil, taraflar aras\u0131nda m\u00fczakere ve uzla\u015fma (yani evet pazarl\u0131k) yoluyla \u00e7\u00f6z\u00fclmesi” ilkesine gelince\u2026 M\u00fczakere; sabiteleri tart\u0131\u015fmak de\u011fil, onlarla nas\u0131l \u00e7o\u011fulcu bir d\u00fczen kurulabilece\u011fini konu\u015fmakt\u0131r. \u00c7\u00fcnk\u00fc Dinlerin inan\u00e7 esaslar\u0131 ve a\u00e7\u0131k h\u00fck\u00fcmleri tart\u0131\u015fmaya a\u00e7\u0131lamaz, pazarl\u0131k konusu olamazd\u0131.<\/p>\n Tesett\u00fcrde \u201c\u0130ran modeli\u201d mostral\u0131\u011f\u0131!<\/b><\/p>\n \u0130ran’daki tesett\u00fcr \u00f6rnek al\u0131n\u0131yormu\u015f… Orada kad\u0131nlar\u0131n \u00e7o\u011fu ba\u015flar\u0131n\u0131 yar\u0131m yamalak \u00f6rt\u00fcyormu\u015f, sa\u00e7lar\u0131n\u0131n bir k\u0131sm\u0131 g\u00f6r\u00fcn\u00fcyormu\u015f!? Bunlar\u0131n hepsi safsata ve laf salatas\u0131d\u0131r.<\/p>\n B\u00f6yle konu\u015fmalarda hi\u00e7 mant\u0131k yok, ne dediklerini bilmiyorlar.<\/p>\n \u0130ran’\u0131n tesett\u00fcr konusunda durumu \u015fudur:<\/p>\n 1. B\u00fct\u00fcn kad\u0131nlar tesett\u00fcre girmeye, ba\u015flar\u0131n\u0131 \u00f6rtmeye mecbur tutuluyor. B\u00fct\u00fcn \u00fclkede, ev d\u0131\u015f\u0131ndaki b\u00fct\u00fcn yerlerde kad\u0131nlar \u00f6rt\u00fcn\u00fcyor. Hi\u00e7bir kad\u0131n ba\u015f\u0131 a\u00e7\u0131k gezemiyor. Bu bir devlet dayatmas\u0131d\u0131r ve yanl\u0131\u015ft\u0131r.<\/p>\n 2. \u0130ran’a gelen turist kad\u0131nlar s\u0131n\u0131rdan i\u00e7eriye girer girmez \u00f6rt\u00fcnmekle y\u00fck\u00fcml\u00fc tutuluyor. Aksi takdirde i\u00e7eriye sokulmuyor. O g\u00f6stermelik \u00f6rt\u00fcnmelerin bir\u00e7o\u011fu bunlardan olu\u015fuyor.<\/p>\n 3. \u0130ngiltere veya Almanya B\u00fcy\u00fckel\u00e7isinin han\u0131m\u0131 bile soka\u011fa, gezmeye, al\u0131\u015fveri\u015fe mi \u00e7\u0131kacak, ba\u015f\u0131n\u0131 \u00f6rtmesi mecbur say\u0131l\u0131yor.<\/p>\n 4. \u00dclkede ya\u015fayan H\u0131ristiyan ve Musev\u00ee han\u0131mlar da ba\u015flar\u0131 kapal\u0131 olarak dola\u015f\u0131yor.<\/p>\n 5. Din\u00ee hassasiyetleri yeterli olmayan \u0130ranl\u0131 han\u0131mlar \u00e7ar\u015faflar\u0131n\u0131 biraz geriye \u00e7ekerek sa\u00e7lar\u0131n\u0131n bir k\u0131sm\u0131n\u0131 g\u00f6steriyor ama ba\u015flar\u0131n\u0131 b\u00fcsb\u00fct\u00fcn a\u00e7malar\u0131na izin verilmiyor.<\/p>\n 6. \u0130ran’\u0131 gezdi\u011fimde dikkat ettim, han\u0131mlar\u0131n ancak y\u00fczde on be\u015f kadar\u0131 sa\u00e7lar\u0131n\u0131 hi\u00e7 g\u00f6stermeyecek \u015fekilde s\u0131ms\u0131k\u0131 \u00f6rt\u00fcn\u00fcyor. (Devlet yasa\u011f\u0131na ve talimatlara ra\u011fmen kad\u0131nlar\u0131n y\u00fczde seksenden fazlas\u0131 ba\u015f\u0131n\u0131n \u00f6n k\u0131sm\u0131n\u0131 a\u00e7\u0131yor ve rahat k\u0131yafetlerle dola\u015f\u0131yor)<\/p>\n T\u00fcrkiye’nin sosyo-k\u00fclt\u00fcrel ve din\u00ee yap\u0131s\u0131 \u0130ran’a benzemiyor. Bizde, kad\u0131nlara ve k\u0131zlara h\u00fcrriyet verilmesi, isteyenin \u00f6rt\u00fcnmesi, isteyenin a\u00e7\u0131k gezmesi gerekiyor.<\/p>\n Uyduruk Kemalist zihniyet \u0130sl\u00e2m kad\u0131nlar\u0131n\u0131n tesett\u00fcr\u00fcne, ba\u015f\u00f6rt\u00fcs\u00fcne kar\u0131\u015f\u0131yor. B\u00f6yle bir kar\u0131\u015fma demokrasiye, temel insan hak ve h\u00fcrriyetlerine, mill\u00ee kimlik ve k\u00fclt\u00fcre ayk\u0131r\u0131d\u0131r.<\/p>\n \u201cBa\u015f\u00f6rt\u00fcs\u00fc serbest b\u0131rak\u0131lacakm\u0131\u015f ama sa\u00e7lar\u0131n bir k\u0131sm\u0131 a\u00e7\u0131lacakm\u0131\u015f.\u201d B\u00f6yle bir \u015fey deli mant\u0131\u011f\u0131d\u0131r.<\/p>\n \u00dclkemizde tesett\u00fcr h\u00fcrriyet ve serbestli\u011fi, en az\u0131ndan \u0130ngiltere’de oldu\u011fu gibi:<\/p>\n 1. \u0130lkokuldan \u00fcniversiteye kadar b\u00fct\u00fcn \u00f6\u011frencileri ve \u00f6\u011fretmenleri…<\/p>\n 2. B\u00fct\u00fcn resm\u00ee dairelerdeki kad\u0131n memureleri\u2026<\/p>\n 3. Adliyedeki b\u00fct\u00fcn resmi ve sivil g\u00f6revlileri\u2026<\/p>\n 4. Hastanelerde hem\u015fireleri, kad\u0131n doktorlar\u0131, di\u011fer kad\u0131n personeli…<\/p>\n 5. Medyadaki kad\u0131n TV spikerlerini\u2026<\/p>\n 6. Emniyet te\u015fkil\u00e2t\u0131ndaki kad\u0131n polisleri…<\/p>\n 7. T\u00fcrkiye B\u00fcy\u00fck Millet Meclisi’ne girecek kad\u0131n milletvekillerini kapsamal\u0131d\u0131r. Tabi\u00ee ki, isteyen \u00f6rt\u00fcnmeli, istemeyen ba\u015f\u0131 a\u00e7\u0131k olmal\u0131d\u0131r. \u0130\u015fte h\u00fcrriyet budur, e\u015fitlik budur.<\/p>\n Adam Gizli Yahudi ve Mason; ne kar\u0131\u015f\u0131yor M\u00fcsl\u00fcmanlar\u0131n tercihine, tesett\u00fcr\u00fcne, ba\u015f\u00f6rt\u00fcs\u00fcne… Adam Gizli H\u0131ristiyan ve Mason; ne kar\u0131\u015f\u0131yor bizim dinimize, ibadetimize, k\u0131yafetimize…<\/p>\n (Adam a\u00e7\u0131k\u00e7a, s\u00f6zde b\u00fct\u00fcn semavi dinlerin ve putperest mezheplerin Birle\u015fik Kilisesi olan; Siyonizmin g\u00fcd\u00fcm\u00fcnde ve ABD\u2019nin himaye ve hizmetinde bulunan MOON Tarikat\u0131n\u0131n ve \u0131l\u0131ml\u0131 \u0130slamc\u0131lar\u0131n ve Protestan M\u00fcsl\u00fcmanlar\u0131n ba\u011fland\u0131\u011f\u0131 Ha\u00e7l\u0131 Siyonist \u00f6rg\u00fct\u00fc (Ahir Zaman Azizleri\u201d yani MORMON Misyoner Te\u015fkilat\u0131n\u0131n m\u00fcntesibi, o halde niye istismar ediyor e\u015farb\u0131m\u0131z\u0131, t\u00fcrban\u0131m\u0131z\u0131, pard\u00f6s\u00fclerimizi\u2026)<\/p>\n Baz\u0131 Gizli’ler ne kadar mant\u0131ks\u0131z, ne kadar \u00e7eli\u015fkili… \u0130ran modelini teklif ediyorlar, neymi\u015f orada kad\u0131nlar\u0131n sa\u00e7\u0131n\u0131n bir k\u0131sm\u0131 g\u00f6r\u00fcn\u00fcyormu\u015f… Bu adamlar ne kadar dar kafal\u0131 ki, \u0130ran’da tesett\u00fcr\u00fcn mecbur\u00ee oldu\u011funu, hi\u00e7bir kad\u0131n ve k\u0131z\u0131n, hatta turistlerin, diplomatlar\u0131n kar\u0131lar\u0131n\u0131n ba\u015f a\u00e7\u0131k gezemedi\u011fini d\u00fc\u015f\u00fcnemiyor.<\/p>\n Bug\u00fcnk\u00fc durumumuzda en do\u011fru \u00f6rnek \u0130ngiltere’dir. Arzu eden aile orada yedi ya\u015f\u0131ndaki k\u0131z\u0131n\u0131n ba\u015f\u0131n\u0131 ba\u011fl\u0131yor, okula \u00f6yle g\u00f6nderiyor.<\/p>\n Ge\u00e7en g\u00fcn internette M\u00fcsl\u00fcman olmu\u015f bir \u0130ngiliz kad\u0131n h\u00e2kiminin filmini seyrettim, ba\u015f\u0131n\u0131 \u00f6rtm\u00fc\u015ft\u00fc. Orada devlet ona, \u201cba\u015f\u0131n\u0131 ni\u00e7in \u00f6rtt\u00fcn?\u201d yahut \u201csa\u00e7\u0131n\u0131n bir k\u0131sm\u0131 ni\u00e7in g\u00f6r\u00fcn\u00fcyor?\u201d diye sormuyor.<\/p>\n Demokrat, medeni, ileri \u00fclkelerde M\u00fcsl\u00fcman bir kad\u0131n polis memuru ba\u015f\u0131n\u0131 \u00f6rtebiliyor, \u00fczerine polis \u015fapkas\u0131n\u0131 giyip, \u00f6yle hizmet verebiliyor. Hi\u00e7 kimse ona yan bakm\u0131yor, tehdit ve tehlike saym\u0131yor..<\/p>\n Gizli Yahudiler, Gizli H\u0131ristiyanlar, \u0130sl\u00e2m ve M\u00fcsl\u00fcman kar\u015f\u0131tlar\u0131 sa\u00e7ma sapan nazariyeleri, teklifleri, bo\u015f ve kof \u00e7are ve \u00e7\u00f6z\u00fcmleri b\u0131raks\u0131nlar ve halk \u00e7o\u011funlu\u011funa din h\u00fcrriyeti verilmesi i\u00e7in samimiyetle \u00e7al\u0131\u015fs\u0131nlar.<\/p>\n Mini ete\u011fe, bikini mayoya tam h\u00fcrriyet var da, tesett\u00fcre ni\u00e7in yok? B\u00f6yle bir dengesizlik insan haklar\u0131na, e\u015fitlik ilkesine ayk\u0131r\u0131 de\u011fil midir?<\/p>\n Elbette bir g\u00fcn gelecek, \u00fclkemizde de tam bir din h\u00fcrriyeti olacakt\u0131r. Ni\u00e7in direnip duruyorlar, ni\u00e7in engel \u00e7\u0131kart\u0131yorlar? B\u0131raks\u0131nlar herkes h\u00fcr ya\u015fas\u0131n. Ak\u0131l, vicdan, mant\u0131k, bilgelik, adalet, insaf, demokrasi, hukuk, vatanseverlik bunu gerektirmez mi?[2]<\/sup><\/sup><\/a><\/p>\n<\/p><\/div>\n \u201cBu sun\u2019i sorunlar bir bir a\u015f\u0131lacak ve herkes ba\u015f\u00f6rt\u00fcs\u00fcne al\u0131\u015facak\u201d diyenler hakl\u0131yd\u0131<\/b><\/p>\n T\u00fcrbanl\u0131 yarg\u0131\u00e7 niye olmas\u0131nd\u0131?<\/b><\/p>\n \u00d6nce t\u00fcrban tart\u0131\u015fmas\u0131nda a\u015f\u0131lan e\u015fikleri alt alta yazal\u0131m:<\/i><\/p>\n – \u201cNe yani? Sa\u00e7 telinden tahrik mi oluyorlar?\u201d e\u015fi\u011fi: Bu e\u015fik, ba\u015fkalar\u0131n\u0131n inan\u00e7 ve ibadet tarz\u0131n\u0131 sa\u00e7ma bulmak ile sayg\u0131 g\u00f6stermek aras\u0131ndaki fark\u0131n anla\u015f\u0131lmas\u0131yla a\u015f\u0131lm\u0131\u015ft\u0131r.<\/i><\/p>\n – \u201cNeden ba\u015flar\u0131n\u0131 \u00f6rt\u00fcyorlar?\u201d e\u015fi\u011fi: Bu e\u015fik, \u201cSana ne karde\u015fim…\u201d \u015feklindeki yan\u0131tla lay\u0131k oldu\u011fu yere, yani \u00e7\u00f6p sepetine postalanm\u0131\u015ft\u0131r.<\/i><\/p>\n – \u201cBenim anneannem de ba\u015f\u00f6rt\u00fcl\u00fcyd\u00fc\u201d e\u015fi\u011fi: Bu e\u015fik, anneannenin ya da babaannenin ba\u015f\u0131n\u0131 \u00f6rtmesinin ya da \u00f6rtmemesinin t\u00fcrban tart\u0131\u015fmas\u0131nda bir yeri olmad\u0131\u011f\u0131n\u0131n anla\u015f\u0131lmas\u0131yla a\u015f\u0131lm\u0131\u015ft\u0131r.<\/i><\/p>\n – \u201cBa\u015f\u00f6rt\u00fcs\u00fcne de\u011fil, t\u00fcrbana kar\u015f\u0131y\u0131m\u201d e\u015fi\u011fi: \u201cBa\u015f\u00f6rt\u00fcs\u00fc\u201d ile \u201ct\u00fcrban\u201d aras\u0131ndaki ayr\u0131m\u0131n ne kadar bo\u015f, ne kadar sa\u00e7ma, ne kadar \u015fekilci, ne kadar yapay oldu\u011funun ortaya \u00e7\u0131kmas\u0131yla a\u015f\u0131lm\u0131\u015ft\u0131r.<\/i><\/p>\n – \u201cPara ald\u0131klar\u0131 i\u00e7in t\u00fcrban tak\u0131yorlar\u201d e\u015fi\u011fi: Bu e\u015fik, iddiay\u0131 kan\u0131tlayabilecek do\u011fru d\u00fcr\u00fcst bir tek kan\u0131t\u0131n bile ortaya konamamas\u0131yla a\u015f\u0131lm\u0131\u015ft\u0131r.<\/i><\/p>\n – \u201cKuran’da \u00f6rt\u00fcnme diye bir \u015fey yok\u201d e\u015fi\u011fi: Bu e\u015fik, \u201cVar ya da yok. Bu bizi ilgilendirmez. Bizi sadece var oldu\u011funa inanan insanlar\u0131n haklar\u0131 ilgilendirir\u201d yan\u0131t\u0131yla a\u015f\u0131lm\u0131\u015ft\u0131r.\u201d[3]<\/sup><\/b><\/sup><\/a><\/i><\/p>\n Bu arada, \u201c\u00f6zg\u00fcrl\u00fck \u015f\u00f6valyesi ve bar\u0131\u015f havarisi\u201d gibi takdime \u00e7al\u0131\u015f\u0131lan ve s\u00fcrekli nas\u0131l \u00f6ld\u00fc\u011f\u00fc tart\u0131\u015f\u0131lan, ama her nedense ba\u015f\u00f6rt\u00fcl\u00fc k\u0131zlar\u0131m\u0131z\u0131 \u00fcniversitelerde nas\u0131l mahrum ve ma\u011fdur b\u0131rakt\u0131\u011f\u0131 ve di\u011fer siyasi, sosyal ve ekonomik tahribatlar\u0131 unutulan rahmetli Turgut \u00d6zal’\u0131n nas\u0131l \u00f6ld\u00fc\u011f\u00fcnden \u00e7ok, nas\u0131l ya\u015fad\u0131\u011f\u0131n\u0131 ve neler ba\u015fard\u0131\u011f\u0131n\u0131(!) merak etmelidir. Ya\u015farken, ihtilalc\u0131 K.Evren’in dahi maslahatg\u00fczarl\u0131k olarak tuttu\u011fu \u0130srail ili\u015fkilerini nas\u0131l ve hangi gerek\u00e7e ile b\u00fcy\u00fckel\u00e7ili\u011fe \u00e7evirdi\u011fini, \u00fclkenin \u00fcniversitelerinde okumak isteyen k\u0131z \u00e7ocuklar\u0131n\u0131, hangi i\u015flemlerle Y\u00d6K’e yem etti\u011fini bilmelidir. Bilmeli ki, iki d\u00f6nem (8 y\u0131ld\u0131r) ba\u015f\u00f6rt\u00fcs\u00fcn\u00fc \u00e7\u00f6zme vaadiyle oy ald\u0131\u011f\u0131 halde \u015fimdi yine konuyu se\u00e7imlere havale eden AKP\u2019nin ve di\u011fer se\u00e7imleri bekleyenlerin \u00e7antas\u0131ndaki keklik olmaktan kurtulabilsin.<\/b><\/p>\n \u00c7\u00f6z\u00fcm, neden bir sonraki se\u00e7im oluyordu?<\/b><\/p>\n Bir \u00f6nceki se\u00e7im, se\u00e7im de\u011fil mi idi? Ve kazan\u0131lmam\u0131\u015f m\u0131 idi? O g\u00fcnlerde bu sorun yok muydu? Vard\u0131! Ve sorulmu\u015ftu se\u00e7imi kazanan AKP adl\u0131 h\u00fck\u00fcmet partisinin bir bakan\u0131na; \u015fimdi Meclis ba\u015fkanl\u0131k k\u00fcrs\u00fcs\u00fcnde oturuyor galiba.<\/p>\n \u201cBizim \u00f6yle bir sorunumuz yok! O dedi\u011fin y\u00fczde iki bu\u00e7uk’un sorunudur!\u201d deyip \u00e7\u0131km\u0131\u015ft\u0131!<\/p>\n Bug\u00fcn “K\u0131l\u0131\u00e7daro\u011flu istemiyor” diye \u00e7\u0131\u011fl\u0131k atan y\u00f6r\u00fcngedeki medya, o zata sormam\u0131\u015ft\u0131: Y\u00fczde iki bu\u00e7uk kim? Kimi kastediyorsunuz? Bu \u00fclkeyi y\u00fczde iki bu\u00e7uk ve di\u011ferleri \u015feklinde mi anl\u0131yorsunuz? Umar\u0131z \u00f6n\u00fcm\u00fczdeki se\u00e7im, bu \u00fclke insanlar\u0131n\u0131n Saadet’e erme se\u00e7imi olacakt\u0131r!\u201d[4]<\/sup><\/sup><\/a><\/p>\n \u201cBa\u015f\u00f6rt\u00fcs\u00fcne kar\u015f\u0131dan bak\u0131\u015f\u201d b\u0131rak\u0131lmal\u0131yd\u0131<\/b><\/p>\n Hani; nehrin kenar\u0131na gelip kar\u015f\u0131ya ge\u00e7mek isteyen adam, nehrin \u00f6b\u00fcr kenar\u0131nda s\u00f6\u011f\u00fct a\u011fac\u0131n\u0131n alt\u0131nda oturana soruyor, “Kar\u015f\u0131ya nas\u0131l ge\u00e7ebilirim?”<\/p>\n Kar\u015f\u0131daki adam cevap veriyor, “Kar\u015f\u0131das\u0131n ya!?” Veya bu olay\u0131 \u015f\u00f6yle d\u00fc\u015f\u00fcnelim: Filistin’de i\u015fgalci Siyonistlerin M\u00fcsl\u00fcmanlar\u0131 \u00e7a\u011fda\u015f hapishaneye sokmak i\u00e7in \u015fehrin etraf\u0131na \u00e7ektikleri duvar\u0131n dibindeki Filistinli biri duvar\u0131n dibinden ba\u011f\u0131r\u0131yor, “Duvar\u0131n arkas\u0131na nas\u0131l ge\u00e7ebilirim?”<\/p>\n Siyonist, cevap veriyor, “Duvar\u0131n arkas\u0131ndas\u0131n ya!?”<\/p>\n As\u0131ls\u0131z kuruntu ve ku\u015fkular\u0131n\u0131n esiri olmu\u015f bir yazar\u0131m\u0131z “T\u00fcrbanl\u0131 \u00f6\u011fretmen Alevi \u00f6\u011frenciyi, ateist \u00f6\u011frenciyi nas\u0131l e\u011fitecek… Kendi inanc\u0131n\u0131 empoze etmeye mi, onlar\u0131 inand\u0131rmaya m\u0131 \u00e7al\u0131\u015facak, yoksa onlar\u0131 anlamaya m\u0131 \u00e7al\u0131\u015facak… Peki, t\u00fcrban do\u011fas\u0131 gere\u011fi bir inan\u00e7 beyan\u0131 oldu\u011fu i\u00e7in bu y\u00f6nde bir ’empatinin’ \u00f6n\u00fcnde engel de\u011fil mi?” diye soruyor.<\/p>\n Bu ifadelerde fark\u0131na var\u0131lmadan ba\u015f\u00f6rt\u00fcs\u00fc takmayan \u00f6\u011fretmenlere bir sata\u015fma seziliyor. Oysa ba\u015f\u00f6rt\u00fcs\u00fc takmayan \u00f6\u011fretmenlerimizin neredeyse y\u00fczde y\u00fcz\u00fc \u0130slam dinine y\u00fcrekten ba\u011fl\u0131 olduklar\u0131 biliniyor. \u00c7ok k\u00f6t\u00fcmser bir d\u00fc\u015f\u00fcnceyle binde bir tanesinin bile ateist oldu\u011funu d\u00fc\u015f\u00fcnsek, o zaman, kuruntulu yazar\u0131m\u0131z\u0131n sorusunu \u015f\u00f6yle sormak gerekir, “Ateist \u00f6\u011fretmen, imanl\u0131 ve ba\u015f\u00f6rt\u00fcl\u00fc \u00f6\u011frenciyi nas\u0131l e\u011fitip okutacak?”<\/p>\n Veya kirada oturan bir h\u00e2kim, mal sahibiyle kirac\u0131 aras\u0131ndaki davaya nas\u0131l bakacak?<\/p>\n Ya da Kirada evleri olan h\u00e2kim, kira ihtilaflar\u0131na nas\u0131l bakacak? Sorular\u0131n\u0131 s\u0131ralamak gerekiyor.<\/p>\n Bay yazar “T\u00fcrbanl\u0131 yarg\u0131\u00e7 t\u00fcrbanl\u0131-t\u00fcrbans\u0131z \u00e7at\u0131\u015fmas\u0131 kar\u015f\u0131s\u0131na geldi\u011finde ne derece \u00f6zg\u00fcr davranacak… \u0130nanmayanla inanan\u0131n davas\u0131nda adil ve hakkaniyetli karar verdi\u011fine nas\u0131l ikna olaca\u011f\u0131z? T\u00fcrbanl\u0131 kom\u015fumla mahkemelik oldu\u011fumda aleyhimde \u00e7\u0131kan kararda ‘t\u00fcrbanl\u0131 yarg\u0131\u00e7’ \u00f6nyarg\u0131m\u0131 nas\u0131l k\u0131racaklar?” diyor. Bu soruya duvar\u0131n arka taraf\u0131ndan veya \u0131rma\u011f\u0131n kar\u015f\u0131 taraf\u0131ndan bak\u0131verse, cevab\u0131 kendili\u011finden anla\u015f\u0131l\u0131r.<\/p>\n Bu mant\u0131kla hareket edersek ba\u015f\u00f6rt\u00fcs\u00fc takmayan h\u00e2kim, ba\u015f\u00f6rt\u00fcl\u00fclerin davas\u0131na nas\u0131l bakacak? Ayn\u0131 mant\u0131kla hareket edersek CHP’yi tutan bir h\u00e2kim, SP davas\u0131na nas\u0131l bakacak? AKP’yi tutan bir h\u00e2kim CHP davas\u0131na nas\u0131l bakacak? sorusu \u00e7\u0131kar ve b\u00fct\u00fcn hakimlerin hakimli\u011fine son verilmesi h\u00fckm\u00fcne var\u0131l\u0131r\u201d diyen Mahmut Topta\u015f Hocan\u0131n uyar\u0131lar\u0131na kulak as\u0131lmal\u0131yd\u0131.<\/p>\n\n
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