{"id":1945,"date":"2010-12-20T20:45:24","date_gmt":"2010-12-20T20:45:24","guid":{"rendered":"https:\/\/www.millicozum.com\/mc\/2010\/12\/20\/rabbini-bilen-haddini-bilir-2\/"},"modified":"2010-12-20T20:45:24","modified_gmt":"2010-12-20T20:45:24","slug":"rabbini-bilen-haddini-bilir-2","status":"publish","type":"post","link":"https:\/\/www.millicozum.com\/mc\/2011\/ocak-2011\/rabbini-bilen-haddini-bilir\/","title":{"rendered":"RABB\u0130N\u0130 B\u0130LEN, HADD\u0130N\u0130 B\u0130L\u0130R"},"content":{"rendered":"\n<p style=\"text-align: justify;\"><span style=\"font-family: arial,helvetica,sans-serif; font-size: 10pt;\"><b>Hadd <\/b>Arap\u00e7a bir kelime olup: S\u0131n\u0131r koyup ay\u0131rmak, tahdit edip belirli k\u0131lmak, men etme\u011fe, vazge\u00e7irmeye \u00e7al\u0131\u015fmak, \u00f6fkelenip k\u0131zmak, b\u0131\u00e7ak veya k\u0131l\u0131\u00e7 gibi \u015feyleri keskinle\u015ftirmek i\u00e7in bileyleme i\u015flemi yapmak anlamlar\u0131na gelir.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: arial,helvetica,sans-serif; font-size: 10pt;\">Haddini bilmek; yetki ve yeteneklerinin s\u0131n\u0131r\u0131n\u0131 bilip ona g\u00f6re davranmak ve sorumluluklar\u0131n\u0131 ku\u015fanmak demektir.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: arial,helvetica,sans-serif; font-size: 10pt;\">Hududullah: Allah\u2019\u0131n s\u0131n\u0131rlar\u0131n\u0131, Kur\u2019an\u2019\u0131n kurallar\u0131n\u0131, \u0130slam\u2019\u0131n ilahi saadet ve adalet kanunlar\u0131n\u0131 ifade etmektedir.<\/span><\/p>\n<ul style=\"text-align: justify;\">\n<li><span style=\"font-family: arial,helvetica,sans-serif; font-size: 10pt;\"><b>Haddini a\u015fanlar\u0131n al\u00e7alt\u0131laca\u011f\u0131 bildirilmi\u015ftir.<\/b><\/span><\/li>\n<\/ul>\n<p style=\"text-align: justify;\"><span style=\"font-family: arial,helvetica,sans-serif; font-size: 10pt;\"><b><i>\u201cGer\u00e7ekten Allah&#8217;a ve Res\u00fbl\u00fc\u2019ne kar\u015f\u0131 (onlar\u0131n koyduklar\u0131 s\u0131n\u0131rlar\u0131 tan\u0131may\u0131p) ba\u015fkald\u0131ranlar, kendilerinden \u00f6ncekilerin al\u00e7alt\u0131lmas\u0131 gibi al\u00e7alt\u0131lm\u0131\u015flard\u0131r. Oysa biz apa\u00e7\u0131k ayetler indirdik. K\u00e2firler i\u00e7in k\u00fc\u00e7\u00fclt\u00fcc\u00fc bir azap vard\u0131r.\u201d (M\u00fcc\u00e2dele: 5)<\/i><\/b><\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: arial,helvetica,sans-serif; font-size: 10pt;\"><b><i>\u201cKim Allah\u2019\u0131n s\u0131n\u0131rlar\u0131na (her konudaki kurallar\u0131na, helal-haram ve buyruklar\u0131na) tecav\u00fcz ederse, onlar zalimlerin ta kendileridir.\u201d (Bakara: 229)<\/i><\/b><\/span><\/p>\n<ul style=\"text-align: justify;\">\n<li><span style=\"font-family: arial,helvetica,sans-serif; font-size: 10pt;\"><b>Davas\u0131 u\u011frunda \u00f6l\u00fcm\u00fc ve s\u00fcrg\u00fcn\u00fc g\u00f6ze almayanlar\u0131n s\u0131rat\u0131 m\u00fcstakime hidayet edilmeyecekleri ve iman hakikatine eri\u015femeyecekleri haber verilmi\u015ftir.<\/b><\/span><\/li>\n<\/ul>\n<p style=\"text-align: justify;\"><span style=\"font-family: arial,helvetica,sans-serif; font-size: 10pt;\"><b><i>\u201cE\u011fer ger\u00e7ekten biz, onlara: &#8216;Kendinizi \u00f6ld\u00fcr\u00fcn ya da yurtlar\u0131n\u0131zdan \u00e7\u0131k\u0131n&#8217; diye yazm\u0131\u015f olsayd\u0131k, onlardan az bir b\u00f6l\u00fcm\u00fc d\u0131\u015f\u0131nda, bunu yapmazlard\u0131. Onlar, kendilerine verilen \u00f6\u011f\u00fcd\u00fc yerine getirselerdi, bu \u015f\u00fcphesiz onlar i\u00e7in hay\u0131rl\u0131 ve daha sa\u011flam olurdu.\u201d <\/i><\/b><\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: arial,helvetica,sans-serif; font-size: 10pt;\"><b><i>\u201cBiz de onlara, o zaman yan\u0131m\u0131zdan b\u00fcy\u00fck bir ecir verirdik.\u201d <\/i><\/b><\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: arial,helvetica,sans-serif; font-size: 10pt;\"><b><i>\u201cVe onlar\u0131 mutlaka dosdo\u011fru yola y\u00f6neltip-iletirdik.\u201d (Nis\u00e2: 66-67-68)<\/i><\/b><\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: arial,helvetica,sans-serif; font-size: 10pt;\"><b><i>\u201c\u015e\u00fcphesiz i\u00e7inizden a\u011f\u0131r davrananlar vard\u0131r. \u015eayet, size bir musibet isabet edecek olsa: &#8216;Do\u011frusu Allah, bana nimet verdi, \u00e7\u00fcnk\u00fc onlarla birlikte olmad\u0131m&#8217; der.\u201d (Nis\u00e2:72)<\/i><\/b><\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: arial,helvetica,sans-serif; font-size: 10pt;\"><b><i>\u201c\u0130man edenler Allah yolunda sava\u015f\u0131rlar, ink\u00e2r edenler ise ta\u011fut yolunda sava\u015f\u0131rlar; \u00f6yleyse \u015feytan\u0131n dostlar\u0131yla sava\u015f\u0131n. Hi\u00e7 \u015f\u00fcphesiz, \u015feytan\u0131n hileli-d\u00fczeni pek zay\u0131ft\u0131r.\u201d (Nis\u00e2:76)<\/i><\/b><\/span><\/p>\n<ul style=\"text-align: justify;\">\n<li><span style=\"font-family: arial,helvetica,sans-serif; font-size: 10pt;\"><b>Cihattan (itaat ve sorumluluktan, feragat ve fedak\u00e2rl\u0131ktan) ka\u00e7\u0131p kaytaranlar\u0131n hidayetlerinin karaca\u011f\u0131 beyan ve ikaz edilmi\u015ftir.<\/b><\/span><\/li>\n<\/ul>\n<p style=\"text-align: justify;\"><span style=\"font-family: arial,helvetica,sans-serif; font-size: 10pt;\"><b><i>\u201c(Sava\u015ftan) Geri kalanlarla birlikte olmay\u0131 se\u00e7tiler. Onlar\u0131n kalpleri m\u00fch\u00fcrlenmi\u015ftir. Bundan dolay\u0131 kavray\u0131p-anlamazlar.\u201d <\/i><\/b><\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: arial,helvetica,sans-serif; font-size: 10pt;\"><b><i>\u201cAma Resul ve onunla birlikte olan m\u00fc&#8217;minler, mallar\u0131yla ve canlar\u0131yla cihad ettiler; i\u015fte b\u00fct\u00fcn hay\u0131rlar onlar\u0131nd\u0131r ve kurtulu\u015fa erenler onlard\u0131r.\u201d (Tevbe: 87-88)<\/i><\/b><\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: arial,helvetica,sans-serif; font-size: 10pt;\"><b><i>\u201cBedevilerden \u00f6z\u00fcr belirtenler, kendilerine izin verilmesi i\u00e7in geldiler. Allah&#8217;a ve el\u00e7isine yalan s\u00f6yleyenler de oturup kald\u0131. Onlardan ink\u00e2r edenlere pek ac\u0131 bir azab isabet edecektir.\u201d (Tevbe: 90)<\/i><\/b><\/span><\/p>\n<ul style=\"text-align: justify;\">\n<li><span style=\"font-family: arial,helvetica,sans-serif; font-size: 10pt;\"><b>Yolumuzu ayd\u0131nlatan y\u0131ld\u0131zlar\u0131n k\u0131ymeti bilinmelidir.<\/b><\/span><\/li>\n<\/ul>\n<p style=\"text-align: justify;\"><span style=\"font-family: arial,helvetica,sans-serif; font-size: 10pt;\"><b><i>\u201cO, karan\u0131n ve denizin karanl\u0131klar\u0131ndan yolunuzu bulman\u0131z i\u00e7in size y\u0131ld\u0131zlar\u0131 var edendir. Bilen bir topluluk i\u00e7in biz ayetleri birer birer (b\u00f6l\u00fcm b\u00f6l\u00fcm) a\u00e7\u0131klad\u0131k.\u201d (En\u2019\u00e2m: 97)<\/i><\/b> <b>ayetinde, bize hizmet ve ibadet yolunda rehberlik eden ve ilim \u00f6\u011freten \u015fahsiyetlere de i\u015faret edilmi\u015f ve onlar \u201cy\u0131ld\u0131z\u201da benzetilmi\u015ftir.<\/b><\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: arial,helvetica,sans-serif; font-size: 10pt;\">Biz hepimiz, bir motorun birbirine ba\u011f\u0131ml\u0131 ve uyarl\u0131, farkl\u0131 b\u00fcy\u00fckl\u00fck ve \u015fekilde ve ayr\u0131 i\u015flevler g\u00f6ren, \u00e7ok \u00e7e\u015fitli par\u00e7alar\u0131 gibiyiz. En k\u00fc\u00e7\u00fck bir \u00e7ark\u0131n hatta vidan\u0131n bozulmas\u0131 veya yerinden \u00e7\u0131kmas\u0131 durumunda nas\u0131l b\u00fct\u00fcn motor \u00e7al\u0131\u015fmaz hale geliyor ve araba yar\u0131 yolda kal\u0131yorsa; bu dava u\u011frunda ve en hay\u0131rl\u0131 bir hizmet organizasyonunda g\u00f6rev \u00fcstlenmi\u015f ve Allah i\u00e7in birbirine kenetlenmi\u015f bu ekibin her bireyi, o denli gerekli ve \u015fereflidir. Arabalarda bir ar\u0131za olmas\u0131, bir par\u00e7an\u0131n bozulmas\u0131 veya yerinden \u00e7\u0131kmas\u0131 durumunda nas\u0131l motordan \u00e7ok g\u00fcr\u00fclt\u00fcl\u00fc homurtular, t\u0131k\u0131rt\u0131 ve g\u0131c\u0131rt\u0131lar geliyorsa veya y\u00fcksek teknoloji \u00fcr\u00fcnlerinde hemen tehlike uyar\u0131lar\u0131 ve \u0131\u015f\u0131klar\u0131 yan\u0131yor ve \u00f6zel ikaz alarm\u0131 \u00e7al\u0131yorsa; bunun gibi y\u00fcksek ve kutsi hedefli, disiplinli ve d\u00fczenli organize ve ekiplerde, baz\u0131 karde\u015flerin \u00e7e\u015fitli etkiler sonucu g\u00f6revini gev\u015fetmesi, geciktirmesi durumunda, idareci konumundaki bireylerin uyar\u0131 sesleri vermesi tabidir.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: arial,helvetica,sans-serif; font-size: 10pt;\">\u201cBu ne b\u00f6yle ikide bir c\u0131yak c\u0131yak \u00f6t\u00fcyor, kafam\u0131z\u0131 \u00fct\u00fcleyip huzurumuzu bozuyor\u201d diye, e\u011fer alarm sistemini susturursan\u0131z, motorun par\u00e7alanmas\u0131 ve b\u00fcy\u00fck kazalara yol a\u00e7mas\u0131 ka\u00e7\u0131n\u0131lmaz hale gelir.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: arial,helvetica,sans-serif; font-size: 10pt;\">S\u0131zlanmak yerine, bozuk alarm sesleri duymak istemiyorsak, s\u0131k s\u0131k motor ve mekanizmam\u0131z\u0131 kontrol etmemiz, elden ge\u00e7irmemiz ve eksiklikleri gidermemiz en g\u00fczelidir.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: arial,helvetica,sans-serif; font-size: 10pt;\"><b>Bu arada Hz. Peygamberimizin, \u201cABESE\u201d suresinin inmesine sebebiyet veren, ama(k\u00f6r) sahabi \u0130bni \u00dcmm\u00fc Mektum Hazretlerine:<\/b><\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: arial,helvetica,sans-serif; font-size: 10pt;\"><i>\u201cEy kendisi y\u00fcz\u00fcnden, Rabbim taraf\u0131ndan uyar\u0131lma \u015ferefine eri\u015fti\u011fim muhterem insan!\u201d <\/i>diyerek iltifat etmesi bizim i\u00e7in \u00e7ok \u00f6nemli bir ibret dersidir.&nbsp; Sa\u011flam rivayetlere g\u00f6re, Aleyhissalat\u00fc Vesselam Efendimiz, Mekke\u2019nin ileri gelen kabile reisleriyle sohbette ve onlar vas\u0131tas\u0131yla t\u00fcm m\u00fc\u015friklerin \u0130slam\u2019a girmesi gayretinde iken Ama(g\u00f6zleri g\u00f6rmez) sahabi Abdullah bin \u015e\u00fcreyh (\u0130bni \u00dcmmi Mektum) kendisine yakla\u015f\u0131p, Kur\u2019an\u2019\u0131n ilk surelerini tekraren \u00f6\u011fretmesini istemi\u015fti. Onunla daha sonra ilgilenece\u011fini ve Mekke reislerini ka\u00e7\u0131rmamas\u0131 gerekti\u011fini d\u00fc\u015f\u00fcnen Peygamberimiz, \u0130bni \u00dcmmi Mektum\u2019un bu talebini ertelemi\u015fti. B\u00f6ylesi durumlarda hangi tav\u0131rlar\u0131n yarars\u0131z, hangi davran\u0131\u015flar\u0131n yanl\u0131\u015f oldu\u011funu \u00fcmmetine fiilen g\u00f6stermek \u00fczere takdir buyrulan ilahi bir senaryodaki rol\u00fcn\u00fc yerine getiren Hz. Resul\u00fcllah\u0131n \u015fahs\u0131nda, benzer yakla\u015f\u0131m sergileyecek olanlar \u015f\u00f6yle ikaz edilmi\u015fti:<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: arial,helvetica,sans-serif; font-size: 10pt;\"><b><i>1- Surat ast\u0131 ve y\u00fcz \u00e7evirip uzakla\u015ft\u0131<\/i><\/b><\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: arial,helvetica,sans-serif; font-size: 10pt;\"><b><i>2- \u00c7\u00fcnk\u00fc, k\u00f6r bir adam, kendisine yakla\u015fm\u0131\u015ft\u0131<\/i><\/b><\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: arial,helvetica,sans-serif; font-size: 10pt;\"><b><i>3- Nerden biliyorsun (niyetlerini ve neticesini), belki o temizlenip ar\u0131nacakt\u0131..<\/i><\/b><\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: arial,helvetica,sans-serif; font-size: 10pt;\"><b><i>4- Belki de \u00f6\u011f\u00fct alacak ve kendisine okunup hat\u0131rlat\u0131lanlar ona fayda sa\u011flayacakt\u0131.<\/i><\/b><\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: arial,helvetica,sans-serif; font-size: 10pt;\"><b><i>5- Fakat kendini m\u00fcsta\u011fni sayan (ve Kur\u2019ani ger\u00e7eklere ihtiya\u00e7 duymayana gelince)<\/i><\/b><\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: arial,helvetica,sans-serif; font-size: 10pt;\"><b><i>6- Sen onda yank\u0131 uyand\u0131rmaya ve t\u00fcm ilgini \u00fczerinde toplamaya \u00e7al\u0131\u015ft\u0131n<\/i><\/b><\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: arial,helvetica,sans-serif; font-size: 10pt;\"><b><i>7- Oysa onun ar\u0131nmas\u0131ndan (k\u00fcfr\u00fcnden kurtulup kurtulmamas\u0131ndan) sana bir sorumluluk mu vard\u0131?<\/i><\/b><\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: arial,helvetica,sans-serif; font-size: 10pt;\"><b><i>8-9- Ama ko\u015farak (ihtiya\u00e7 ve i\u015ftiyak duyarak) sana gelen, ki o i\u00e7i titreyerek (Allah\u2019tan) korkar (ve ahrete haz\u0131rlan\u0131r) durumdad\u0131r. <\/i><\/b><\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: arial,helvetica,sans-serif; font-size: 10pt;\"><b><i>10- Sen ona ald\u0131r\u0131\u015f etmeden (g\u00f6rmezden gelip, zengin ve etkin kimselerle) oyalanmaktas\u0131n.\u201d (Abese Suresi: 1-10 ayetleri)<\/i><\/b><\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: arial,helvetica,sans-serif; font-size: 10pt;\"><b>\u0130\u015fte Peygamber Efendimiz, bu surenin ini\u015fine vesile olan Ama(k\u00f6r) sahabiye k\u0131zmak ve dar\u0131lmak bir tarafa, Ona iltifat ve ikramda bulunmas\u0131, Hak ve hay\u0131r yolunda bizi uyaranlara kar\u015f\u0131 nas\u0131l bir tav\u0131r tak\u0131nmam\u0131z gerekti\u011fini g\u00f6stermektedir.<\/b><\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: arial,helvetica,sans-serif; font-size: 10pt;\">\u00dcstelik, baz\u0131lar\u0131n\u0131n zan ve iddia etti\u011fi gibi, Hz. Peygamber Efendimizin bu tavr\u0131 sergilemesi, yani ama bir zat\u0131 ihmal etmesi, bir ZELLE ve HATA de\u011fil; tam aksine fiili bir \u00f6\u011freti ile y\u00fcksek bir tebli\u011f ve terbiye dersidir. \u00c7\u00fcnk\u00fc Hz. Resul\u00fcllah (SAV) \u201c\u00dcsvet\u00fcn Hasene\u201d yani en g\u00fczel \u00f6rnektir. B\u00f6ylesine en son ve en m\u00fckemmel modelde, h\u00e2\u015f\u00e2 bir eksiklik ve \u00e7i\u011fli\u011fin asla bulunmamas\u0131 gerekir. Aksi halde, fakir ve engelli bir m\u00fc\u2019mini b\u0131rak\u0131p, zengin ve etkin m\u00fc\u015friklere ra\u011fbet etmek, de\u011fil Aleyhissalat\u00fc Vesselama, s\u0131radan bir M\u00fcsl\u00fcmana bile yak\u0131\u015f\u0131k de\u011fildir.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: arial,helvetica,sans-serif; font-size: 10pt;\"><b>Bu arada unutmayal\u0131m ki, bu ikaz alarm\u0131 da bozulabilir, yanl\u0131\u015f sesler \u00e7\u0131karabilir ve tabi tamiri ve d\u00fczeltilmesi gerekebilir.<\/b><\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: arial,helvetica,sans-serif; font-size: 10pt;\"><b>\u00dcstelik&nbsp; \u201cDebba\u011f (deri ustas\u0131)&nbsp; sevdi\u011fi ve de\u011fer verdi\u011fi deriyi d\u00f6ver\u201d atas\u00f6z\u00fc \u00f6nemli bir ger\u00e7e\u011fi dile getirmektedir. \u00c7\u00fcnk\u00fc en k\u0131ymeti \u00e7anta ve ayakkab\u0131 olmaya m\u00fcsait deri daha fazla d\u00f6v\u00fcl\u00fcp i\u015flenecektir. \u0130\u015fe yaramaz derilere bo\u015funa emek verilmeyecektir. Tarihte \u00e7ok \u00f6nemli mevki ve mesleklere y\u00fckselmi\u015f \u015fahsiyetler, \u00e7\u0131rakl\u0131k ve kalfal\u0131k d\u00f6nemlerinde, \u00fcstatlar\u0131n\u0131n kendilerine s\u0131k\u00e7a ba\u011f\u0131r\u0131p \u00e7a\u011f\u0131rmalar\u0131n\u0131, k\u0131ymet ve ra\u011fbetlerinin bir g\u00f6stergesi say\u0131p sevinmi\u015f ve sabretmi\u015flerdir.<\/b><\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: arial,helvetica,sans-serif; font-size: 10pt;\"><b><i>\u201c\u015e\u00fcphesiz Allah kendi yolunda, (tu\u011flalar\u0131 ve di\u011fer aksam\u0131 sa\u011flam har\u00e7 ve ba\u011flant\u0131larla) birbirlerine kenetlenmi\u015f bir kale gibi saf tutup \u00e7arp\u0131\u015fanlar\u0131 sevip desteklemektedir.\u201d (Saff: 4)<\/i><\/b><\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: arial,helvetica,sans-serif; font-size: 10pt;\">Buna kar\u015f\u0131l\u0131k:<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: arial,helvetica,sans-serif; font-size: 10pt;\"><b><i>\u201cAllah\u2019\u0131n g\u00f6nderdi\u011fi el\u00e7iye eziyet eden (s\u00f6z dinlemeyen ve g\u00f6revlerini yerine getirmeyen), b\u00f6yle yan \u00e7izip e\u011frili\u011fe y\u00f6nelince, Allah taraf\u0131ndan kalpleri e\u011friltilip k\u00f6rletilen ve hidayetleri karar\u0131p vicdanlar\u0131 kirlenen.\u201d(Saff: 5) <\/i><\/b>kimselerin durumuna da d\u00fc\u015fmemelidir.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: arial,helvetica,sans-serif; font-size: 10pt;\"><b><i>\u201cHerkesten \u00f6nce o yurdu (emniyetle hizmet verecek olu\u015fumu) haz\u0131rlay\u0131p, iman\u0131 (kalplerine) yerle\u015ftirenler (Ensar) ise, hicret edip gelenleri (ve hizmet ekibine kat\u0131l\u0131p gayret g\u00f6sterenleri) samimiyetle sahiplenip severler ve onlar i\u00e7in verdikleri \u015feylerden dolay\u0131, i\u00e7lerinde bir k\u0131skan\u00e7l\u0131k-pi\u015fmanl\u0131k hissetmezler. (Hatta) kendilerinde bir ihtiya\u00e7 (ve a\u00e7\u0131kl\u0131k) olsa bile (din ve dava karde\u015flerini) \u00f6z nefislerine tercih ederler. Her kim ki, nefsinin cimri ve bencil tutkular\u0131ndan (uzakla\u015f\u0131p) korunmu\u015fsa, onlar ger\u00e7ekten feraha eri\u015fenlerdir.\u201d (Ha\u015fr: 9)<\/i><\/b><\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: arial,helvetica,sans-serif; font-size: 10pt;\">Ayeti ise, as\u0131l iman olgunlu\u011funun; dava karde\u015flerimizin ve ekip bireylerimizin, maddi ve manevi nimet ve faziletini kendi nefsimize tercih etmemiz oldu\u011funu \u00f6\u011f\u00fctlemekte ve y\u00fcksek bir ahlak \u00f6\u011fretmektedir.<\/span><\/p>\n<div style=\"text-align: justify;\">\n<p><span style=\"font-family: arial,helvetica,sans-serif; font-size: 10pt;\"><b>Muhabbetin alametleri ve gerekleri:<\/b><\/span><\/p>\n<p><span style=\"font-family: arial,helvetica,sans-serif; font-size: 10pt;\"><b>A- 1) Muhabbet gayreti gerektirir. <\/b>Hz. \u0130brahim\u2019in Allah muhabbeti, Onu gayrete getirmi\u015f ve putlar\u0131 k\u0131rmaya ve t\u00fcm zalim-k\u00e2firlerin d\u00fc\u015fmanl\u0131\u011f\u0131n\u0131 g\u00f6ze almaya y\u00f6neltmi\u015ftir.<\/span><\/p>\n<p><span style=\"font-family: arial,helvetica,sans-serif; font-size: 10pt;\"><b> 2) <\/b>Bu gayretin imtihan\u0131 \u015fiddet ve hakarettir. Hz. \u0130brahim Nemrut\u2019un ate\u015fine at\u0131lm\u0131\u015f, ama asla \u015fik\u00e2yet etmemi\u015f, tam bir teslimiyet g\u00f6stermi\u015ftir.<\/span><\/p>\n<p><span style=\"font-family: arial,helvetica,sans-serif; font-size: 10pt;\"><b> 3) <\/b>Bu teslimiyetin neticesi, selamet ve emniyettir. Hz. \u0130brahim\u2019i ate\u015f yakmam\u0131\u015f, \u00fcstelik g\u00fclistana \u00e7evrilmi\u015ftir.<\/span><\/p>\n<p><span style=\"font-family: arial,helvetica,sans-serif; font-size: 10pt;\"><b>B- 1) Muhabbetin ikinci gere\u011fi ve alameti \u201cemaneti ehline vermek\u201dtir.<\/b> Hz. \u0130brahim Allah\u2019\u0131n emaneti olan han\u0131m\u0131 Hacer\u2019i ve o\u011flu \u0130smail\u2019i \u0131ss\u0131z Mekke vadisinde, Rabbine teslim etmekten \u00e7ekinmemi\u015ftir.<\/span><\/p>\n<p><span style=\"font-family: arial,helvetica,sans-serif; font-size: 10pt;\">Bug\u00fcn, perde gerisinde, hi\u00e7 kimsenin g\u00f6rmeyece\u011fi ve hesaba \u00e7ekemeyece\u011fi bir yerde, HAKK\u2019\u0131n davet\u00e7isine de\u011fil, BATIL\u2019\u0131n temsilcilerine evet m\u00fchr\u00fcn\u00fc basacak kadar gafil ve gayretsiz kimseler, emaneti ehline vermiyor demektir<\/span><\/p>\n<p><span style=\"font-family: arial,helvetica,sans-serif; font-size: 10pt;\"><b> 2)<\/b> Bu emanet \u015fuuru ve sorumlulu\u011funun imtihan\u0131, hasrettir. Hz. \u0130brahim han\u0131m\u0131n\u0131n ve evlad\u0131n\u0131n hasretine dayanm\u0131\u015f ve \u00e7ilesini \u00e7ekmi\u015ftir. Bug\u00fcn de, emaneti ehline verenler, bir m\u00fcddet baz\u0131 nimetlerden mahrumiyete r\u0131za g\u00f6sterecektir.<\/span><\/p>\n<p><span style=\"font-family: arial,helvetica,sans-serif; font-size: 10pt;\"><b> 3)<\/b> Bu hasretin meyvesi zemzem ve Beytullah\u0131 imar ve ziyarettir.<\/span><\/p>\n<p><span style=\"font-family: arial,helvetica,sans-serif; font-size: 10pt;\"><b>C- 1)<\/b> <b>Allah muhabbetinin \u00fc\u00e7\u00fcnc\u00fc alamet ve gere\u011fi ise, canan u\u011fruna ci\u011fer paresini kurban ve kurbiyettir.<\/b> Hz. \u0130brahim (AS) Hz. \u0130smail\u2019i (AS) bizzat bo\u011fazlamak emrini yerine getirmi\u015f, kalbinde Allah muhabbeti d\u0131\u015f\u0131nda hi\u00e7bir muhabbet kalmamas\u0131 i\u00e7in \u00f6z evlad\u0131n\u0131 kurban etmeye y\u00f6nelmi\u015ftir. \u00c7\u00fcnk\u00fc hakiki anlamda bir kalbe iki sevgi yerle\u015fmeyecektir ve bu \u015firk alametidir.<\/span><\/p>\n<p><span style=\"font-family: arial,helvetica,sans-serif; font-size: 10pt;\"><b> 2)<\/b> Bu kurbiyetin imtihan\u0131, \u015feytanlar\u0131n ve \u015feytanla\u015fm\u0131\u015f insanlar\u0131n, \u00e7e\u015fitli itham ve k\u0131namalar\u0131na, merhametsizlik ve divanelikle su\u00e7lamalar\u0131na g\u00f6\u011f\u00fcs germek ve levmedilmeye sabretmektir. \u015eeytan ta\u015flamak, Allah yolundaki feragat ve fedak\u00e2rl\u0131klar\u0131n y\u00fcz\u00fcnden seni k\u0131nayanlara haddini bildirmek ve defetmektedir. Yani sadece Allah\u2019a teslimiyettir.<\/span><\/p>\n<p><span style=\"font-family: arial,helvetica,sans-serif; font-size: 10pt;\"><b> 3)<\/b> Bu teslimiyetin meyvesi ise, d\u00fcnyada saadet, izzet ve hay\u0131rla yad edilmek, ahirette ise cennettir.<\/span><\/p>\n<p><span style=\"font-family: arial,helvetica,sans-serif; font-size: 10pt;\">Hz. \u0130brahim o\u011flu Hz. \u0130smail\u2019i, \u0131ss\u0131z Mekke \u00e7\u00f6llerine terk etmesi ve Allah yolunda kurban vermekle emredilmesi, Nemrut\u2019un korkun\u00e7 ate\u015finden \u00e7ok daha zor imtihan s\u00fcre\u00e7leridir.<\/span><\/p>\n<p><span style=\"font-family: arial,helvetica,sans-serif; font-size: 10pt;\">Ve asla unutmayal\u0131m ki, Hz. \u0130brahim\u2019in ba\u015f\u0131na gelen b\u00fct\u00fcn bu musibetlerin (yani kendisine isabet eden imtihan cilvelerinin) as\u0131l amac\u0131, Ona haddini bildirmek ve Rabbini \u00f6\u011fretmek i\u00e7indi; kalbini, Allah\u2019\u0131n d\u0131\u015f\u0131ndaki t\u00fcm muhabbet ve meyillerden temizlemeye ve \u015firkin her t\u00fcrl\u00fcs\u00fcn\u00fc terk etmeye y\u00f6neliktir.<\/span><\/p>\n<\/p><\/div>\n<p style=\"text-align: justify;\"><span style=\"font-family: arial,helvetica,sans-serif; font-size: 10pt;\"><b>Alakas\u0131z ve dayanaks\u0131z yorumlar, haddini bilmemektir:<\/b><\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: arial,helvetica,sans-serif; font-size: 10pt;\"><b>Erbakan Hoca\u2019n\u0131n:<\/b><\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: arial,helvetica,sans-serif; font-size: 10pt;\"><b><i>\u201cAs\u0131l bilmemek (cahillik); bir konudaki bilgi eksikli\u011fi de\u011fil, bilmedi\u011fini kabul etmeyip, haddini bilmemek ve bilgi\u00e7lik sergilemektir\u201d<\/i><\/b> s\u00f6z\u00fc olduk\u00e7a \u00f6nemlidir.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: arial,helvetica,sans-serif; font-size: 10pt;\"><b>Yeterli bilgi sahibi olmad\u0131\u011f\u0131, ciddiyetle ara\u015ft\u0131rma ve \u00f6\u011frenme zahmetine katlanmad\u0131\u011f\u0131 bir konuda; kulaktan dolma bilgi k\u0131r\u0131nt\u0131lar\u0131yla veya uyduruk tahmin ve zanlarla yorumlar yapmaya giri\u015fmek insan\u0131n cahilli\u011fini ele verecek ve tabi k\u00fc\u00e7\u00fck d\u00fc\u015f\u00fcrecektir.<\/b><\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: arial,helvetica,sans-serif; font-size: 10pt;\"><b>Te\u2019vil: Tef\u2019il vezninde; bir ayet ve hadisin herhangi bir nesneye ve meseleye benzetilerek beyan edilmesidir. Baz\u0131 dil bilimcilere g\u00f6re ise te\u2019vil, \u201cevvel\u201d lafz\u0131ndan al\u0131nm\u0131\u015f olup, bir kelam\u0131n uygunsuz tefsir ve telakkilerden kurtar\u0131l\u0131p ilk haline ve ger\u00e7ek mahiyetine d\u00f6nd\u00fcr\u00fclmesidir.<\/b><\/span><\/p>\n<ul style=\"text-align: justify;\">\n<li><span style=\"font-family: arial,helvetica,sans-serif; font-size: 10pt;\"><b>H\u00fck\u00fcmet ve siyaset erbab\u0131nca; hedeflenen stratejiler gere\u011fi, baz\u0131 kelam ve kavramlara; asl\u0131na m\u00fcnasip \u015fekilde, ama kendi amac\u0131na da uygun bi\u00e7imde manalar y\u00fcklenmesine de \u201ctevil\u201d denilmi\u015ftir.<\/b><\/span><\/li>\n<\/ul>\n<p style=\"text-align: justify;\"><span style=\"font-family: arial,helvetica,sans-serif; font-size: 10pt;\"><b>Tefsir; ayeti kerimelerin,<\/b><\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: arial,helvetica,sans-serif; font-size: 10pt;\"><b>1- <\/b><b>N\u00fczul sebeplerinden, yani ayetlerin ini\u015fine vesile olan hadiselerden<\/b><\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: arial,helvetica,sans-serif; font-size: 10pt;\"><b>2- <\/b><b>Arap\u00e7a l\u00fcgat ve fesahat cihetinden<\/b><\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: arial,helvetica,sans-serif; font-size: 10pt;\"><b>3- <\/b><b>Bu ayeti ilk izah eden Hz. Peygamberimizin hadisi \u015feriflerinden<\/b><\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: arial,helvetica,sans-serif; font-size: 10pt;\"><b>4- <\/b><b>Ashab\u0131 Kiram\u0131n, tabiin ulemas\u0131n\u0131n ve m\u00fc\u00e7tehit ve m\u00fcfessir zevat\u0131n ilmi basiret ve hikmet eserlerinden ve prensiplerinden yararlanarak, Kur\u2019an-\u0131 a\u00e7\u0131klama gayretidir.<\/b><\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: arial,helvetica,sans-serif; font-size: 10pt;\"><b>Te\u2019vil ise: Daha ziyade; baz\u0131 ayetlerde sakl\u0131 hikmet ve be\u015faret s\u0131rlar\u0131n\u0131, kelime zarlar\u0131n\u0131n arkas\u0131ndaki tatl\u0131 ve hakikatli manalar\u0131 ve bug\u00fcn\u00fcm\u00fcze \u0131\u015f\u0131k tutarak fitne ve fesat ehlini tan\u0131mam\u0131z\u0131 kolayla\u015ft\u0131ran ve umut kayna\u011f\u0131 olan k\u0131ssalar\u0131, Kur\u2019ani prensipler ve Nebevi m\u00fcjdeler \u00e7er\u00e7evesinde izah etmektir.<\/b><\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: arial,helvetica,sans-serif; font-size: 10pt;\"><b>\u00d6zetle TEV\u0130L;<\/b><\/span><\/p>\n<ul style=\"text-align: justify;\">\n<li><span style=\"font-family: arial,helvetica,sans-serif; font-size: 10pt;\">Yaz\u0131lanlar\u0131n, konu\u015fulanlar\u0131n ve olaylar\u0131n perde arkas\u0131n\u0131n ve muhtemel sonu\u00e7lar\u0131n\u0131n, hikmet ve ferasetle hissedilmesi ve bu konulardaki \u00f6nsezilerin ve verilen haberlerin bir zaman sonra ger\u00e7ekle\u015fmesi<\/span><\/li>\n<li><span style=\"font-family: arial,helvetica,sans-serif; font-size: 10pt;\">Kur\u2019an\u2019daki m\u00fcte\u015fabih (farkl\u0131 manalara gelebilen veya anlam\u0131 ve amac\u0131 tam kestirilemeyen) ayetlere, ilmi prensiplerle; Kur\u2019an\u2019\u0131n genel esaslar\u0131na ve Allah\u2019\u0131n r\u0131zas\u0131na uygun \u015fekilde izahlar getirilmesi<\/span><\/li>\n<li><span style=\"font-family: arial,helvetica,sans-serif; font-size: 10pt;\">Kas\u0131tl\u0131 olarak, as\u0131l anlam\u0131ndan ve amac\u0131ndan sapt\u0131r\u0131l\u0131p \u00e7arp\u0131t\u0131lan ve \u0130slam\u2019\u0131n ruhuna ayk\u0131r\u0131 uygulamalara gerek\u00e7e yap\u0131lan baz\u0131 ayetlerle ilgili tefsirlerin ger\u00e7ek\u00e7i ve gerekli yorumlarla yeniden asl\u0131na d\u00f6nd\u00fcr\u00fclmesidir.<\/span><\/li>\n<li><span style=\"font-family: arial,helvetica,sans-serif; font-size: 10pt;\">Ola\u011fan\u00fcst\u00fc tabiat olaylar\u0131n\u0131n ve Levh-i Mahfuzdaki kader program\u0131n\u0131n \u00e7e\u015fitli misallerle ruh ekran\u0131na yans\u0131t\u0131lmas\u0131 olan ilgin\u00e7 ve ibretli r\u00fcyalar\u0131n hikmet ve i\u015faretlerini yorumlamakla ilgili bilgelik i\u00e7in de te\u2019vil denilmi\u015ftir.<\/span><\/li>\n<\/ul>\n<p style=\"text-align: justify;\"><span style=\"font-family: arial,helvetica,sans-serif; font-size: 10pt;\"><b><i>\u201cErginlik \u00e7a\u011f\u0131na eri\u015fince, kendisine h\u00fck\u00fcm ve ilim verdik. \u0130\u015fte biz, iyilik yapanlar\u0131 b\u00f6yle \u00f6d\u00fcllendiririz.\u201d (Y\u00fbsuf: 22)<\/i><\/b><\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: arial,helvetica,sans-serif; font-size: 10pt;\"><b><i>\u201cB\u00f6ylece onlar (gelip) Yusuf&#8217;un yan\u0131na girdikleri zaman, anne ve babas\u0131n\u0131 ba\u011fr\u0131na bast\u0131 ve dedi ki: &#8216;Allah&#8217;\u0131n dilemesiyle M\u0131s\u0131r&#8217;a g\u00fcvenlik i\u00e7inde giriniz.&#8217;\u201d (Y\u00fbsuf: 99)<\/i><\/b><\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: arial,helvetica,sans-serif; font-size: 10pt;\"><b><i>\u201c&#8217;Rabbim, Sen bana m\u00fclkten (bir pay ve onu y\u00f6netme imk\u00e2n\u0131n\u0131) verdin, s\u00f6zlerin yorumundan (bir bilgi) \u00f6\u011frettin. G\u00f6klerin ve yerin yarat\u0131c\u0131s\u0131, d\u00fcnyada ve ahirette benim velim Sensin. M\u00fcsl\u00fcman olarak benim hayat\u0131ma son ver ve beni salihlerin aras\u0131na kat.&#8217;\u201d (Y\u00fbsuf: 101)<\/i><\/b><\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: arial,helvetica,sans-serif; font-size: 10pt;\"><b><i>\u201cSana Kitab\u0131 indiren O\u2019dur. Onun i\u00e7indeki kitab\u0131n anas\u0131 (\u0130slam\u2019\u0131n temel esaslar\u0131) olan bir k\u0131s\u0131m ayetler \u201cmuhkem\u201ddir; (anlam\u0131 ve amac\u0131 a\u00e7\u0131k\u00e7a ifade edilen, Hak ve Bat\u0131l\u0131, helal ile haram\u0131, dost ile d\u00fc\u015fman\u0131 bildiren ayetlerdir), di\u011ferleri ise m\u00fcte\u015fabihtir (farkl\u0131 manalar y\u00fcklenebilen, izah edici yorumlar gerektiren ayetlerdir). Ancak kalplerinde bir kayma (ve hidayetlerinde kararma) olanlar fitne \u00e7\u0131karmak ve olmad\u0131k yorumlar\u0131n\u0131 yap\u0131p (ger\u00e7e\u011fi \u00e7arp\u0131tmak) i\u00e7in ondan m\u00fcte\u015fabih olan\u0131na tabi ve me\u015fgul olurlar. Oysa Onun tevilini Allah\u2019tan ba\u015fkas\u0131 bilmez. \u0130limde Rasih olup derinle\u015fenler ise: Biz Ona inand\u0131k, t\u00fcm\u00fc Rabbimizin kat\u0131ndand\u0131r\u201d derler. Temiz ak\u0131l (iman, iz\u2019an ve vicdan) sahiplerinden ba\u015fkas\u0131 \u00f6\u011f\u00fct al\u0131p d\u00fc\u015f\u00fcnmez.\u201d (Ali \u0130mran: 7)<\/i><\/b><\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: arial,helvetica,sans-serif; font-size: 10pt;\"><b><i> <\/i><\/b><\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: arial,helvetica,sans-serif; font-size: 10pt;\"><b><i> <\/i><\/b><\/span><\/p>\n<p style=\"text-align: justify;\">\u00a0<\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: arial,helvetica,sans-serif; font-size: 10pt;\"><b> <\/b><\/span><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Hadd Arap\u00e7a bir kelime olup: S\u0131n\u0131r koyup ay\u0131rmak, tahdit edip belirli k\u0131lmak, men etme\u011fe, vazge\u00e7irmeye \u00e7al\u0131\u015fmak, \u00f6fkelenip k\u0131zmak, b\u0131\u00e7ak veya k\u0131l\u0131\u00e7 gibi \u015feyleri keskinle\u015ftirmek i\u00e7in bileyleme i\u015flemi yapmak anlamlar\u0131na gelir. Haddini bilmek; yetki ve yeteneklerinin s\u0131n\u0131r\u0131n\u0131 bilip ona g\u00f6re davranmak ve sorumluluklar\u0131n\u0131 ku\u015fanmak demektir. Hududullah: Allah\u2019\u0131n s\u0131n\u0131rlar\u0131n\u0131, Kur\u2019an\u2019\u0131n kurallar\u0131n\u0131, \u0130slam\u2019\u0131n ilahi saadet ve adalet kanunlar\u0131n\u0131 [&hellip;]<\/p>\n","protected":false},"author":9,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[119],"tags":[],"class_list":["post-1945","post","type-post","status-publish","format-standard","hentry","category-ocak-2011"],"_links":{"self":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts\/1945","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/users\/9"}],"replies":[{"embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/comments?post=1945"}],"version-history":[{"count":0,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts\/1945\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/media?parent=1945"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/categories?post=1945"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/tags?post=1945"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}