{"id":1974,"date":"2011-02-25T11:13:05","date_gmt":"2011-02-25T11:13:05","guid":{"rendered":"https:\/\/www.millicozum.com\/mc\/2011\/02\/25\/erbakani-anlamak-ya-da-anlayamamak\/"},"modified":"2025-03-06T22:36:04","modified_gmt":"2025-03-06T19:36:04","slug":"erbakani-anlamak-ya-da-anlayamamak","status":"publish","type":"post","link":"https:\/\/www.millicozum.com\/mc\/2011\/mart-2011\/erbakani-anlamak-ya-da-anlayamamak\/","title":{"rendered":"ERBAKAN\u2019I ANLAMAK\u2026 YA DA ANLAYAMAMAK\u2026"},"content":{"rendered":"\t\t
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ERBAKAN\u2019I ANLAMAK\u2026 YA DA ANLAYAMAMAK\u2026<\/h3>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t
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Erbakan Hoca, 42 sene evvelinden: <\/b><\/strong><\/p>

\u201c\u00d6nce Ahlak ve Maneviyat, Sonra A\u011f\u0131r Sanayi ve Yayg\u0131n Kalk\u0131nma!.\u201d<\/b><\/strong><\/p>

\u201cUydu De\u011fil Lider \u00dclke; Yeniden B\u00fcy\u00fck T\u00fcrkiye!\u201d<\/b><\/strong><\/p>

\u201cDenenmi\u015f Denenmez, Bat\u0131ldan Hay\u0131r Gelmez; MSP Pi\u015fman Etmez!.\u201d<\/b><\/strong><\/p>

\u201cYeni Devir: Milli G\u00f6r\u00fc\u015f; Kutlu ve Mutlu Y\u00fcr\u00fcy\u00fc\u015f!.\u201d<\/b><\/strong><\/p>

\u201cOrtak Pazara (\u015fimdiki AB\u2019ye) U\u015fak, masonlara Ma\u015fa Olmamak \u0130\u00e7in\u2026\u201d<\/b><\/strong><\/p>

\u201cZafer \u0130nananlar\u0131nd\u0131r ve Zafer Yak\u0131nd\u0131r!\u201d<\/b><\/strong><\/p>

Gibi sloganlarla yola \u00e7\u0131km\u0131\u015f, bu hakl\u0131 ve hay\u0131rl\u0131 davas\u0131ndan asla caymam\u0131\u015f ve o tarihten bug\u00fcne b\u00fct\u00fcn geli\u015fmeler O\u2019nu hakl\u0131 \u00e7\u0131karm\u0131\u015ft\u0131r.<\/b><\/strong><\/p>

Zalim ve Hain olanlar, O\u2019nu \u00e7ok iyi anlad\u0131klar\u0131; gafil ve cahil olanlar ise, O\u2019nu anlayamad\u0131klar\u0131 i\u00e7in s\u00fcrekli kar\u015f\u0131 koymu\u015flard\u0131r.<\/b><\/strong><\/p>

De\u011ferli yazar ve fikir adam\u0131 Ahmet K\u00fc\u00e7\u00fcka\u011fan\u0131n; \u201cErbakan\u2019\u0131 Anlamak\u2026 Ya Da Anlayamamak\u2026\u201d yaz\u0131s\u0131n\u0131 biraz \u00f6zetleyip d\u00fczenleyerek okurlar\u0131m\u0131zla payla\u015fmak istiyoruz:<\/strong><\/p>

\u201cErbakan\u2019\u0131 iyi anlamak i\u00e7in ger\u00e7ekten inanm\u0131\u015f ve idealist olmak gerekir. B\u00fcy\u00fck idealleri olmayanlar, hayat\u0131 g\u00fcndelik i\u015flerden ibaret sayanlar; ya da egoist\u00e7e sadece kendini d\u00fc\u015f\u00fcnen ve ikbal pe\u015finde ko\u015fanlar, onu anlamakta zorluk \u00e7ekmektedir.<\/b><\/strong><\/p>

Erbakan\u2019\u0131 anlamak, insanl\u0131\u011f\u0131 d\u00fc\u015f\u00fcnmeyi gerektirir. Kendinden ziyade, \u00fclkesini, hatta insanl\u0131k \u00e2lemini d\u00fc\u015f\u00fcnmeyenlerin, yery\u00fcz\u00fcnde adalet ve hakkaniyet olsun diye dertlenmeyenlerin, onu anlamas\u0131 m\u00fcmk\u00fcn de\u011fildir.<\/p>

Ve Erbakan\u2019\u0131 anlamak i\u00e7in heyecan sahibi olmak laz\u0131m gelir. Heyecan\u0131 olmayan, rahat\u0131na ve d\u00fcnya hayat\u0131na tap\u0131nan, co\u015fku ta\u015f\u0131mayan ve ideal insanl\u0131k a\u015fk\u0131n\u0131 ya\u015famayanlar\u0131n da onu anlayabilmesini beklememelidir.<\/p>

Neden bu ba\u015fl\u0131klarla yaz\u0131m\u0131za girdik?<\/p>

Bu sorunun cevab\u0131n\u0131 iyi verebilmek i\u00e7in biraz eskilere gitmemiz laz\u0131md\u0131! \u00d6rne\u011fin 1969 y\u0131l\u0131na\u2026 O y\u0131llarda Almanya ve Japonya, 2. D\u00fcnya sava\u015f\u0131ndan yenik \u00e7\u0131kmalar\u0131n\u0131n ard\u0131ndan kalk\u0131nma hamlelerine ba\u015flam\u0131\u015flar ve yerle bir olan \u00fclkelerinin k\u00fclleri aras\u0131ndan yeni bir uygarl\u0131k kurman\u0131n heyecan\u0131n\u0131 ya\u015f\u0131yorlard\u0131. Hem heyecan\u0131n\u0131 ya\u015f\u0131yorlard\u0131, hem \u00fclkelerinin kalk\u0131nma hedeflerine kilitlenip, halklar\u0131n\u0131n gelecekteki refahlar\u0131na odaklanm\u0131\u015flard\u0131. Ne varki onlar\u0131n ideallerinde d\u00fcnya ve d\u00fcnya insanl\u0131\u011f\u0131 de\u011fil, kendi \u00fclkeleri ve \u00fclkelerinin insanlar\u0131 vard\u0131. Kalk\u0131nma olmadan g\u00fc\u00e7, g\u00fc\u00e7 olmadan da \u00f6zg\u00fcrl\u00fck olmayaca\u011f\u0131n\u0131 biliyorlard\u0131. T\u00fcrkiye ise son sava\u015f\u0131n\u0131 yapal\u0131 50 y\u0131l\u0131 a\u015fm\u0131\u015ft\u0131.<\/p>

Son sava\u015f\u0131n\u0131 kazanm\u0131\u015ft\u0131, ama \u00f6zg\u00fcrl\u00fck i\u00e7in gerekli olan kalk\u0131nmas\u0131n\u0131 ba\u015faramam\u0131\u015f ve g\u00fc\u00e7 sahibi olamam\u0131\u015ft\u0131. Demek ki sava\u015f kazanmakla i\u015f bitmiyordu. Hatta sava\u015f kaybetmekle de\u2026 Biz kazanm\u0131\u015ft\u0131k, ama kaybetmi\u015ftik. Onlar kaybetmi\u015flerdi, ama kazanmaya odaklanm\u0131\u015flard\u0131. Biz kazanm\u0131\u015ft\u0131k, ama kazanc\u0131m\u0131z\u0131 maddi manevi kalk\u0131nma ile tamamlayamam\u0131\u015ft\u0131k, Onlar kaybetmi\u015flerdi, ama k\u0131sa zamanda kalk\u0131narak g\u00fc\u00e7 sahibi olmu\u015flar ve kazanm\u0131\u015flard\u0131. <\/b><\/p>

Bir yanda, sava\u015ftan harap \u015fekilde \u00e7\u0131km\u0131\u015f, kalk\u0131nma ideal ve heyecan\u0131n\u0131 ya\u015fayan iki \u00fclke vard\u0131r, di\u011fer yanda elli y\u0131ld\u0131r sava\u015f yapmam\u0131\u015f, ideali sadece devrimlerin yerle\u015fmesine odaklanm\u0131\u015f bir T\u00fcrkiye vard\u0131r. Almanya, T\u00fcrkiye\u2019den 25 y\u0131l sonra sava\u015ftan \u00e7\u0131kmas\u0131na ra\u011fmen kalk\u0131nma hedef ve ideallerini ya\u015f\u0131yor ve \u00fcst\u00fcne \u00fcstl\u00fck T\u00fcrkiye\u2019den de insan g\u00fcc\u00fc istiyordu.<\/p>

Almanya ve Japonya yerle bir edili\u015flerinin 15.y\u0131l\u0131nda kalk\u0131nma hamlesini ger\u00e7ekle\u015ftiriyordu.<\/p>

T\u00fcrkiye ise, elli y\u0131l ge\u00e7mesine ra\u011fmen o y\u0131llarda hala devrimcilik simsarl\u0131\u011f\u0131 yap\u0131yor, Atat\u00fcrk\u2019e ra\u011fmen uydurulan Kemalizm nutuklar\u0131yla halk\u0131n\u0131n beynini y\u0131kamaya \u00e7al\u0131\u015f\u0131yordu.<\/p>

Asl\u0131nda \u2018lafla peynir gemisi y\u00fcr\u00fcmez\u2019di ama zorla y\u00fcr\u00fct\u00fclmeye \u00e7al\u0131\u015f\u0131l\u0131yordu.<\/p>

\u0130\u015fte \u00f6ylesi bir d\u00f6nemde Erbakan \u00e7\u0131k\u0131yordu ve \u201cT\u00fcrkiye\u2019nin onlardan hi\u00e7bir \u015feyi eksik de\u011fil, hatta fazlas\u0131 var\u201d diyordu.<\/b><\/p>

Tam elli y\u0131ld\u0131r b\u00f6ylesi milli hedef ve hamlelerden habersiz b\u0131rak\u0131lan bir toplumda, elbette bir k\u0131s\u0131m kimseler ve \u00e7evreler bu s\u00f6zleri anlamakta zorluk \u00e7ekiyordu.<\/b><\/p>

K\u00f6lele\u015fmi\u015f zihniyetler, ideal ve heyecan\u0131 bitirilmi\u015f kitleler, elbette \u00e7aplar\u0131ndan b\u00fcy\u00fck s\u00f6zler ve d\u00fc\u015f\u00fcnceler kar\u015f\u0131s\u0131nda g\u00fclme krizine giriyordu. \u00d6yle de olmu\u015ftu. \u00c7\u00fcnk\u00fc b\u00fcy\u00fck ideal ve hedefler, ancak b\u00fcy\u00fck beyinlerce a\u00e7\u0131klanabiliyordu ve \u00e7ok az insan bu b\u00fcy\u00fck idealleri anlayabiliyordu.<\/b><\/p>

Anlama \u00f6z\u00fcrl\u00fc kesimler ve kitleler, bu idealleri hayal san\u0131yorlard\u0131. Onlara g\u00f6re \u2018b\u00fcy\u00fck dost ve m\u00fcttefikimiz\u2019, ihtiya\u00e7lar\u0131m\u0131z\u0131 kar\u015f\u0131layacakt\u0131. Bu risklere girmeye ne gerek vard\u0131? O \u2018b\u00fcy\u00fck dost ve m\u00fcttefikimiz\u2019 \u2018at\u0131 al\u0131p \u00dcsk\u00fcdar\u2019\u0131 ge\u00e7mi\u015f\u2019 ve iliklerimize kadar i\u015fgali ba\u015farm\u0131\u015ft\u0131. \u00dclkemizi y\u00f6netecek olanlar\u0131 \u00e7oktan \u2018e\u011fitime alm\u0131\u015f\u2019 ve geri yollam\u0131\u015ft\u0131, ma\u015fallah maslahatg\u00fczarl\u0131klar\u0131n\u0131 iyi yaps\u0131nlar diye. Daha \u00e7ok i\u015fte bu masonik kuklalard\u0131 bu s\u00f6ylemleri \u2018hayalcilik\u2019le su\u00e7layanlar\u2026 Halk\u0131 yan\u0131ltmakla, maslahatg\u00fczarl\u0131klar\u0131n\u0131 pek g\u00fczel icra ediyorlard\u0131\u2026 Onlar bunlar\u0131 s\u00f6yl\u00fcyor, halk\u0131n \u00e7o\u011funlu\u011funu da buna inand\u0131r\u0131yorlard\u0131.<\/b><\/p>

Erbakan\u2019\u0131n projeleri ve hedefleri i\u00e7in kimileri, \u2018tamam, g\u00fczel fikirler, ama biz bu i\u015fleri ba\u015faramay\u0131z\u2019 diyorlar, kimileri de onun dindarl\u0131\u011f\u0131na kar\u015f\u0131 \u00e7\u0131k\u0131yorlard\u0131. \u00d6yle ya, bu \u00fclke laik bir \u00fclke idi ve dindar olanlar\u0131n siyasette ne i\u015fleri vard\u0131? Y\u00f6netmek Sabataistlere ve i\u015fbirlik\u00e7ilerine hast\u0131!<\/b><\/p>

Devrimbazlar\u0131n Erbakan kar\u015f\u0131tl\u0131\u011f\u0131 \u0130slam\u2019dan kaynaklan\u0131yordu!<\/b><\/p>

Erbakan\u2019a h\u00fccum edenlerin bir b\u00f6l\u00fcm\u00fc de, \u201cdevrimleri yerle\u015ftirmenin \u00f6nc\u00fc fikriyat\u0131n\u0131n, ancak dinden soyutlanma ile olaca\u011f\u0131n\u0131\u201d savunanlard\u0131.<\/p>

Bir d\u00f6rd\u00fcnc\u00fc kimileri daha vard\u0131 ki, Onlar da \u2018bu din bizden sorulur, ya da muhafazak\u00e2rl\u0131\u011f\u0131n tapusu bizdedir\u2019 havas\u0131nda olanlard\u0131.<\/p>

Bu d\u00f6rt guruptan hi\u00e7 birisi Erbakan\u2019\u0131 ve s\u00f6ylediklerini anlayamad\u0131 ve okuyamad\u0131, ama onlar\u0131 g\u00fcden d\u0131\u015f g\u00fc\u00e7ler ve Siyonist merkezler, Erbakan\u2019\u0131 \u00e7ok iyi tan\u0131yor ve aman ba\u015far\u0131l\u0131 olmas\u0131n, toplum taraf\u0131ndan anla\u015f\u0131lmas\u0131n diye k\u0131vran\u0131yordu.<\/p>

Aradan 41 koca y\u0131l ge\u00e7iyordu. Bug\u00fcn gelinen noktada o kimileri hala bulunuyordu ve hala bu idealizmi okumakta zorlan\u0131yordu.<\/p>

Bak\u0131yorum son d\u00f6nemlerde o kimilerinin ya kendileri, ya veletleri ya da yeti\u015ftirdikleri yine Erbakan\u2019\u0131 anlayamaman\u0131n verdi\u011fi eziklik ile kendilerince bir \u015feyler s\u00f6yl\u00fcyor, bir \u015feyler yaz\u0131yor veya bir \u015feyler yorumluyordu.<\/p>

B\u00fcy\u00fck kafa ile k\u00fc\u00e7\u00fck kafa aras\u0131ndaki fark; metre ile \u00f6l\u00e7\u00fclmez, terazi ile de tart\u0131lmazd\u0131\u2026<\/p>

Birinci guruptakiler, Erbakan\u2019\u0131n s\u00f6ylemlerini kendilerini a\u015ft\u0131\u011f\u0131 i\u00e7in \u2018ba\u015far\u0131lmas\u0131 zor hayaller\u2019 olarak de\u011ferlendiriyorlard\u0131. Bu kesimin s\u00f6ylemleri, Erbakan\u2019\u0131n s\u00f6ylemlerinin yan\u0131nda \u00e7ok c\u0131l\u0131z kald\u0131\u011f\u0131 ve \u201cHoca\u2019n\u0131n projelerine onlar\u0131n ak\u0131llar\u0131n\u0131n yatmad\u0131\u011f\u0131, hatta hayallerinin bile kavu\u015fmad\u0131\u011f\u0131\u201d i\u00e7in bu g\u00f6zle bak\u0131yorlard\u0131. Bu grup, aradan 40 y\u0131l ge\u00e7mesine ra\u011fmen hala ayn\u0131 yerlerinde duruyorlard\u0131.<\/p>

Sanki analar\u0131ndan, Erbakan\u2019\u0131 ve ideallerini anlamamak i\u00e7in do\u011fmu\u015flard\u0131.<\/p>

Bu kesim, hangi d\u00f6nemde malum merkezlerin y\u00f6nlendirmesiyle geni\u015f halk kitlelerinin deste\u011fini alan i\u015fbirlik\u00e7i bir siyasi lider \u00e7\u0131km\u0131\u015f ise, hemen onun arkas\u0131ndaki yerlerini alm\u0131\u015flard\u0131r. \u2018B\u00fcy\u00fck partiler\u2019in trenlerini hi\u00e7 ka\u00e7\u0131rmam\u0131\u015flar, en yak\u0131n istasyondan hemen o trene atlam\u0131\u015flard\u0131r. Binmekle kalmam\u0131\u015f, bindikleri trenin makinistine methiyeler dizmeyi de \u2018iyi yorumcu\u2019luk \u015feklinde yutturmu\u015flard\u0131r. Zira kafalar\u0131 dar ve s\u0131\u011fd\u0131r, ufuklar\u0131 \u00e7ok k\u0131sad\u0131r, vicdanlar\u0131 k\u0131s\u0131rd\u0131r.<\/p>

Siz \u00f6yle bakmay\u0131n onlar\u0131n gazete k\u00f6\u015felerindeki tapulu yerlerine, yine bakmay\u0131n ekranlarda b\u00fclb\u00fcl kesilmelerine, hepsi ganimet f\u0131rsat\u00e7\u0131s\u0131d\u0131r.<\/p>

Bak\u0131yoruz, bug\u00fcnlerde, yine Erbakan\u2019\u0131 anlamakta zorluk \u00e7ekenlerin \u00e7o\u011funun, i\u015fbirlik\u00e7i sultan sofralar\u0131ndan nasiplenenler oldu\u011funu g\u00f6r\u00fcyoruz.<\/p>

Erbakan\u2019\u0131n Ba\u015fbakan oldu\u011fu d\u00f6nemlerde yine bu kesimin b\u00fcy\u00fck \u00e7o\u011funlu\u011fu, onun etraf\u0131nda kuyruk sallamam\u0131\u015flar m\u0131yd\u0131? Oysa ideal sahipleri hi\u00e7bir zaman \u2018kuvvetliden yana\u2019 olmam\u0131\u015flar, Hakk\u0131 ve hakl\u0131y\u0131 savunmu\u015flard\u0131.<\/p>

Erbakan\u2019\u0131 gen\u00e7 d\u00f6neminde bile anlamayanlar, \u015fimdi nas\u0131l anlayacaklard\u0131? Bu y\u00fczden baz\u0131 beyinsizler: \u00a0\u2018bu ya\u015fta, bu ihtiras\u2026 Pes do\u011frusu\u2026\u2019<\/p>

\u2018Gen\u00e7lerin \u00f6n\u00fcn\u00fc a\u00e7m\u0131yor, hala meydanlara \u00e7\u0131k\u0131yor\u2026\u2019 diye sata\u015f\u0131yorlard\u0131. Bunlar kendini entellekt\u00fcel g\u00f6r\u00fcyor ve ahk\u00e2m kesmeyi bunun bir kan\u0131t\u0131 olarak g\u00f6steriyorlard\u0131.<\/p>

Do\u011fma yorumlar\u0131 ile bol keseden atmay\u0131 da \u00e7ok seviyorlard\u0131. Bir \u015feyler s\u00f6ylemi\u015f olmak i\u00e7in, \u00f6n ve arkas\u0131n\u0131n ne oldu\u011fu belli olmayan tespitlerde bulunuyorlard\u0131.<\/p>

H\u00e2lbuki dil; kalp, mant\u0131k ve bilgiden emirlerini almal\u0131yd\u0131.<\/p>

Dil sadece kendince hareket ettirilirse, \u00e7\u0131kan sesler hayvani \u00f6zellikler ta\u015f\u0131rd\u0131.<\/p>

Dil sadece akl\u0131n, vicdan\u0131n, olgun bilgi ve birikim kayna\u011f\u0131n\u0131n seslendirme organ\u0131yd\u0131.<\/p><\/div>

Bunlara yine kendilerinin anlayaca\u011f\u0131 dil ile \u00f6rneklendirme yapmak gerekiyordu:<\/b><\/p>

\u015eeyh Ahmed Yasin, fel\u00e7li idi ve HAMAS\u2019\u0131 bu ya\u015fl\u0131 ve fel\u00e7li v\u00fccudu ile y\u00f6netiyordu. \u00dcstelik bu ahk\u00e2mc\u0131 kesim, Ahmed Yasin i\u00e7in destanlar yaz\u0131yor ve konu\u015fuyordu\u2026 Ve tabi\u00ee ki hakl\u0131lard\u0131\u2026 Ahmed Yasin \u00e7a\u011f\u0131m\u0131z\u0131n \u00d6mer Muhtar\u0131\u2019yd\u0131.<\/b><\/p>

Ama gelin g\u00f6r\u00fcn ki, Erbakan\u2019\u0131 anlamakta zorluk \u00e7ekiyor, hatta direniyorlard\u0131. Oysa Ahmed Yasin zalim ve hain g\u00fc\u00e7lerle bilekle m\u00fccadele ediyordu, Erbakan y\u00fcrek ve zihinle; hedef ayn\u0131yd\u0131.<\/b><\/p>

Ahmed Yasin bu m\u00fccadelede kan\u0131n\u0131 vermi\u015ftir, Erbakan 41 y\u0131l\u0131n\u0131\u2026 <\/b><\/p>

Birini katlederek ortadan kald\u0131rm\u0131\u015flard\u0131, di\u011ferini \u201chukuk despotizmiyle\u201d etkisiz k\u0131lmaya \u00e7al\u0131\u015fm\u0131\u015flard\u0131. <\/b><\/p>

Maalesef uzun soluklu olmayan T\u00fcrkiye\u2019li M\u00fcsl\u00fcmanlar yorulmu\u015flard\u0131r. Davet ve hareketin bir maraton oldu\u011funu anlayamam\u0131\u015flard\u0131r.<\/b><\/p>

Onu y\u00fcz metrelik ko\u015fu sanm\u0131\u015f ve y\u00fczeysel hevesliler t\u0131kan\u0131p kalm\u0131\u015flard\u0131r.<\/b><\/p>

Yorulanlar, ayr\u0131lm\u0131\u015flard\u0131r.<\/b><\/p>

Ayr\u0131lm\u0131\u015f ve asli hedeflerinden sapm\u0131\u015flard\u0131r.<\/b><\/p>

Ana hedef yerine mevzi hedeflere kapa\u011f\u0131 atm\u0131\u015flard\u0131r.<\/b><\/p>

Yorgunluk, bu kesimleri Erbakan\u2019dan uzakla\u015ft\u0131rm\u0131\u015ft\u0131r.<\/b><\/p>

\u0130slam kar\u015f\u0131tlar\u0131n\u0131n Erbakan d\u00fc\u015fmanl\u0131klar\u0131na direnmek ve dayanmak onlar\u0131 yormu\u015f ve usand\u0131rm\u0131\u015ft\u0131r.<\/b><\/p>

Yorulmalar\u0131n\u0131n m\u00fcsebbibi olarak Erbakan\u2019\u0131 g\u00f6rmeye ba\u015flamalar\u0131 nedeniyle, farkl\u0131 yollarla devam etme kolayc\u0131l\u0131\u011f\u0131na yana\u015fm\u0131\u015flard\u0131r.<\/b><\/p>

Tali yollarla ilerlerken, etraflar\u0131nda toplad\u0131klar\u0131 3- 5 y\u00fcz insan ile \u2018hizmet\u2019 verdikleri zehab\u0131na kap\u0131lm\u0131\u015flard\u0131r.<\/b><\/p>

Ana g\u00f6vdeden ayr\u0131lmakla \u2018 huzura ve rahata\u2019 kavu\u015facaklar\u0131n\u0131 sanm\u0131\u015flard\u0131r.<\/b><\/p>

Kimileri de, i\u00e7i fos kabak gibi b\u00fcy\u00fcy\u00fcp kabala\u015fm\u0131\u015f, \u2018sen onlar\u0131n dinine girmedik\u00e7e, onlar senden raz\u0131 olmazlar\u2019 emrini sanki hi\u00e7 okumam\u0131\u015f ve duymam\u0131\u015flar gibi, zalim ve k\u00e2fir g\u00fc\u00e7lerin himaye ve hizmetinde h\u00fck\u00fcmet olmay\u0131 marifet san\u0131p, her bir yana sahte zafer \u00e7i\u00e7ekleri da\u011f\u0131tmaya ba\u015flam\u0131\u015flard\u0131r.<\/b><\/p>

Bu g\u00fcl da\u011f\u0131tmalar bazen, \u2018\u0130zindeyiz\u2026\u2019 pankartlar\u0131 ile kendini g\u00f6sterir, bazen \u2018noel kutlamalar\u0131\u2019 ile, bazen \u2018dialog\u2019 ile, bazen Allah\u2019\u0131n Kur\u2019anda lanetledi\u011fi \u201c\u011eadaba u\u011fram\u0131\u015f Yahudileri ve Dalalete sapm\u0131\u015f H\u0131r\u0131stiyanlar\u0131\u201d da \u2018cennete koyma\u2019 ile, bazen \u2018bize sizi yanl\u0131\u015f tan\u0131tm\u0131\u015flar, sizi bize yanl\u0131\u015f tan\u0131tanlar aradan \u00e7ekildiler de, sizin g\u00fczel y\u00fcz\u00fcn\u00fcz\u00fc daha yeni g\u00f6rebildik\u2019 ifadeleri ile kendini a\u00e7\u0131\u011fa vurmaktad\u0131r.<\/b><\/p>

D\u00fcnya nimetlerinden yeteri kadar nasiplenen kesim ise, arad\u0131klar\u0131n\u0131 bulmu\u015f olman\u0131n sevin\u00e7 \u00e7\u0131\u011fl\u0131klar\u0131n\u0131 atmaktad\u0131rlar.<\/b><\/p>

\u2018Oh be\u2026 ne \u00e7ileler \u00e7ekiyorduk, ne s\u0131k\u0131nt\u0131larla ya\u015f\u0131yorduk, d\u00fcnya varm\u0131\u015f\u2019 ne iyi oldu da yollar\u0131m\u0131z\u0131 ay\u0131rd\u0131k!\u201d diye kendilerini ak\u0131ll\u0131 ve \u015fansl\u0131 saymaktad\u0131r.<\/b><\/p>

Onlara iyi g\u00fcnler dileriz.<\/b><\/p>

Her amel, niyetle de\u011ferlendirilir.<\/b><\/p>

Rabbim herkese niyetlerinin kar\u015f\u0131l\u0131\u011f\u0131n\u0131 versin.<\/b><\/p>

Hem de fazlas\u0131 ile\u2026\u201d<\/b><\/p>

\u015eiir:<\/b><\/p>

\u201cNe diyelim; insan anlar, insanlar\u0131n halinden<\/b><\/p>

Kaplumba\u011fa ne bilsindi, kanaryan\u0131n dilinden\u2026<\/b><\/p>

Hak diyeni hakl\u0131 g\u00f6rmez, s\u00fct\u00fc bozuksa e\u011fer<\/b><\/p>

Nank\u00f6rl\u00fck yapar; de\u011filse, mayas\u0131 helalinden\u2026\u201d<\/b><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t

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Erbakan Hoca, 42 sene evvelinden: <\/b><\/strong><\/p>

\u201c\u00d6nce Ahlak ve Maneviyat, Sonra A\u011f\u0131r Sanayi ve Yayg\u0131n Kalk\u0131nma!.\u201d<\/b><\/strong><\/p>

\u201cUydu De\u011fil Lider \u00dclke; Yeniden B\u00fcy\u00fck T\u00fcrkiye!\u201d<\/b><\/strong><\/p>

\u201cDenenmi\u015f Denenmez, Bat\u0131ldan Hay\u0131r Gelmez; MSP Pi\u015fman Etmez!.\u201d<\/b><\/strong><\/p>

\u201cYeni Devir: Milli G\u00f6r\u00fc\u015f; Kutlu ve Mutlu Y\u00fcr\u00fcy\u00fc\u015f!.\u201d<\/b><\/strong><\/p>

\u201cOrtak Pazara (\u015fimdiki AB\u2019ye) U\u015fak, masonlara Ma\u015fa Olmamak \u0130\u00e7in\u2026\u201d<\/b><\/strong><\/p>

\u201cZafer \u0130nananlar\u0131nd\u0131r ve Zafer Yak\u0131nd\u0131r!\u201d<\/b><\/strong><\/p>

Gibi sloganlarla yola \u00e7\u0131km\u0131\u015f, bu hakl\u0131 ve hay\u0131rl\u0131 davas\u0131ndan asla caymam\u0131\u015f ve o tarihten bug\u00fcne b\u00fct\u00fcn geli\u015fmeler O\u2019nu hakl\u0131 \u00e7\u0131karm\u0131\u015ft\u0131r.<\/b><\/strong><\/p>

Zalim ve Hain olanlar, O\u2019nu \u00e7ok iyi anlad\u0131klar\u0131; gafil ve cahil olanlar ise, O\u2019nu anlayamad\u0131klar\u0131 i\u00e7in s\u00fcrekli kar\u015f\u0131 koymu\u015flard\u0131r.<\/b><\/strong><\/p>

De\u011ferli yazar ve fikir adam\u0131 Ahmet K\u00fc\u00e7\u00fcka\u011fan\u0131n; \u201cErbakan\u2019\u0131 Anlamak\u2026 Ya Da Anlayamamak\u2026\u201d yaz\u0131s\u0131n\u0131 biraz \u00f6zetleyip d\u00fczenleyerek okurlar\u0131m\u0131zla payla\u015fmak istiyoruz:<\/strong><\/p>

\u201cErbakan\u2019\u0131 iyi anlamak i\u00e7in ger\u00e7ekten inanm\u0131\u015f ve idealist olmak gerekir. B\u00fcy\u00fck idealleri olmayanlar, hayat\u0131 g\u00fcndelik i\u015flerden ibaret sayanlar; ya da egoist\u00e7e sadece kendini d\u00fc\u015f\u00fcnen ve ikbal pe\u015finde ko\u015fanlar, onu anlamakta zorluk \u00e7ekmektedir.<\/b><\/strong><\/p>

Erbakan\u2019\u0131 anlamak, insanl\u0131\u011f\u0131 d\u00fc\u015f\u00fcnmeyi gerektirir. Kendinden ziyade, \u00fclkesini, hatta insanl\u0131k \u00e2lemini d\u00fc\u015f\u00fcnmeyenlerin, yery\u00fcz\u00fcnde adalet ve hakkaniyet olsun diye dertlenmeyenlerin, onu anlamas\u0131 m\u00fcmk\u00fcn de\u011fildir.<\/p>

Ve Erbakan\u2019\u0131 anlamak i\u00e7in heyecan sahibi olmak laz\u0131m gelir. Heyecan\u0131 olmayan, rahat\u0131na ve d\u00fcnya hayat\u0131na tap\u0131nan, co\u015fku ta\u015f\u0131mayan ve ideal insanl\u0131k a\u015fk\u0131n\u0131 ya\u015famayanlar\u0131n da onu anlayabilmesini beklememelidir.<\/p>

Neden bu ba\u015fl\u0131klarla yaz\u0131m\u0131za girdik?<\/p>

Bu sorunun cevab\u0131n\u0131 iyi verebilmek i\u00e7in biraz eskilere gitmemiz laz\u0131md\u0131! \u00d6rne\u011fin 1969 y\u0131l\u0131na\u2026 O y\u0131llarda Almanya ve Japonya, 2. D\u00fcnya sava\u015f\u0131ndan yenik \u00e7\u0131kmalar\u0131n\u0131n ard\u0131ndan kalk\u0131nma hamlelerine ba\u015flam\u0131\u015flar ve yerle bir olan \u00fclkelerinin k\u00fclleri aras\u0131ndan yeni bir uygarl\u0131k kurman\u0131n heyecan\u0131n\u0131 ya\u015f\u0131yorlard\u0131. Hem heyecan\u0131n\u0131 ya\u015f\u0131yorlard\u0131, hem \u00fclkelerinin kalk\u0131nma hedeflerine kilitlenip, halklar\u0131n\u0131n gelecekteki refahlar\u0131na odaklanm\u0131\u015flard\u0131. Ne varki onlar\u0131n ideallerinde d\u00fcnya ve d\u00fcnya insanl\u0131\u011f\u0131 de\u011fil, kendi \u00fclkeleri ve \u00fclkelerinin insanlar\u0131 vard\u0131. Kalk\u0131nma olmadan g\u00fc\u00e7, g\u00fc\u00e7 olmadan da \u00f6zg\u00fcrl\u00fck olmayaca\u011f\u0131n\u0131 biliyorlard\u0131. T\u00fcrkiye ise son sava\u015f\u0131n\u0131 yapal\u0131 50 y\u0131l\u0131 a\u015fm\u0131\u015ft\u0131.<\/p>

Son sava\u015f\u0131n\u0131 kazanm\u0131\u015ft\u0131, ama \u00f6zg\u00fcrl\u00fck i\u00e7in gerekli olan kalk\u0131nmas\u0131n\u0131 ba\u015faramam\u0131\u015f ve g\u00fc\u00e7 sahibi olamam\u0131\u015ft\u0131. Demek ki sava\u015f kazanmakla i\u015f bitmiyordu. Hatta sava\u015f kaybetmekle de\u2026 Biz kazanm\u0131\u015ft\u0131k, ama kaybetmi\u015ftik. Onlar kaybetmi\u015flerdi, ama kazanmaya odaklanm\u0131\u015flard\u0131. Biz kazanm\u0131\u015ft\u0131k, ama kazanc\u0131m\u0131z\u0131 maddi manevi kalk\u0131nma ile tamamlayamam\u0131\u015ft\u0131k, Onlar kaybetmi\u015flerdi, ama k\u0131sa zamanda kalk\u0131narak g\u00fc\u00e7 sahibi olmu\u015flar ve kazanm\u0131\u015flard\u0131. <\/b><\/p>

Bir yanda, sava\u015ftan harap \u015fekilde \u00e7\u0131km\u0131\u015f, kalk\u0131nma ideal ve heyecan\u0131n\u0131 ya\u015fayan iki \u00fclke vard\u0131r, di\u011fer yanda elli y\u0131ld\u0131r sava\u015f yapmam\u0131\u015f, ideali sadece devrimlerin yerle\u015fmesine odaklanm\u0131\u015f bir T\u00fcrkiye vard\u0131r. Almanya, T\u00fcrkiye\u2019den 25 y\u0131l sonra sava\u015ftan \u00e7\u0131kmas\u0131na ra\u011fmen kalk\u0131nma hedef ve ideallerini ya\u015f\u0131yor ve \u00fcst\u00fcne \u00fcstl\u00fck T\u00fcrkiye\u2019den de insan g\u00fcc\u00fc istiyordu.<\/p>

Almanya ve Japonya yerle bir edili\u015flerinin 15.y\u0131l\u0131nda kalk\u0131nma hamlesini ger\u00e7ekle\u015ftiriyordu.<\/p>

T\u00fcrkiye ise, elli y\u0131l ge\u00e7mesine ra\u011fmen o y\u0131llarda hala devrimcilik simsarl\u0131\u011f\u0131 yap\u0131yor, Atat\u00fcrk\u2019e ra\u011fmen uydurulan Kemalizm nutuklar\u0131yla halk\u0131n\u0131n beynini y\u0131kamaya \u00e7al\u0131\u015f\u0131yordu.<\/p>

Asl\u0131nda \u2018lafla peynir gemisi y\u00fcr\u00fcmez\u2019di ama zorla y\u00fcr\u00fct\u00fclmeye \u00e7al\u0131\u015f\u0131l\u0131yordu.<\/p>

\u0130\u015fte \u00f6ylesi bir d\u00f6nemde Erbakan \u00e7\u0131k\u0131yordu ve \u201cT\u00fcrkiye\u2019nin onlardan hi\u00e7bir \u015feyi eksik de\u011fil, hatta fazlas\u0131 var\u201d diyordu.<\/b><\/p>

Tam elli y\u0131ld\u0131r b\u00f6ylesi milli hedef ve hamlelerden habersiz b\u0131rak\u0131lan bir toplumda, elbette bir k\u0131s\u0131m kimseler ve \u00e7evreler bu s\u00f6zleri anlamakta zorluk \u00e7ekiyordu.<\/b><\/p>

K\u00f6lele\u015fmi\u015f zihniyetler, ideal ve heyecan\u0131 bitirilmi\u015f kitleler, elbette \u00e7aplar\u0131ndan b\u00fcy\u00fck s\u00f6zler ve d\u00fc\u015f\u00fcnceler kar\u015f\u0131s\u0131nda g\u00fclme krizine giriyordu. \u00d6yle de olmu\u015ftu. \u00c7\u00fcnk\u00fc b\u00fcy\u00fck ideal ve hedefler, ancak b\u00fcy\u00fck beyinlerce a\u00e7\u0131klanabiliyordu ve \u00e7ok az insan bu b\u00fcy\u00fck idealleri anlayabiliyordu.<\/b><\/p>

Anlama \u00f6z\u00fcrl\u00fc kesimler ve kitleler, bu idealleri hayal san\u0131yorlard\u0131. Onlara g\u00f6re \u2018b\u00fcy\u00fck dost ve m\u00fcttefikimiz\u2019, ihtiya\u00e7lar\u0131m\u0131z\u0131 kar\u015f\u0131layacakt\u0131. Bu risklere girmeye ne gerek vard\u0131? O \u2018b\u00fcy\u00fck dost ve m\u00fcttefikimiz\u2019 \u2018at\u0131 al\u0131p \u00dcsk\u00fcdar\u2019\u0131 ge\u00e7mi\u015f\u2019 ve iliklerimize kadar i\u015fgali ba\u015farm\u0131\u015ft\u0131. \u00dclkemizi y\u00f6netecek olanlar\u0131 \u00e7oktan \u2018e\u011fitime alm\u0131\u015f\u2019 ve geri yollam\u0131\u015ft\u0131, ma\u015fallah maslahatg\u00fczarl\u0131klar\u0131n\u0131 iyi yaps\u0131nlar diye. Daha \u00e7ok i\u015fte bu masonik kuklalard\u0131 bu s\u00f6ylemleri \u2018hayalcilik\u2019le su\u00e7layanlar\u2026 Halk\u0131 yan\u0131ltmakla, maslahatg\u00fczarl\u0131klar\u0131n\u0131 pek g\u00fczel icra ediyorlard\u0131\u2026 Onlar bunlar\u0131 s\u00f6yl\u00fcyor, halk\u0131n \u00e7o\u011funlu\u011funu da buna inand\u0131r\u0131yorlard\u0131.<\/b><\/p>

Erbakan\u2019\u0131n projeleri ve hedefleri i\u00e7in kimileri, \u2018tamam, g\u00fczel fikirler, ama biz bu i\u015fleri ba\u015faramay\u0131z\u2019 diyorlar, kimileri de onun dindarl\u0131\u011f\u0131na kar\u015f\u0131 \u00e7\u0131k\u0131yorlard\u0131. \u00d6yle ya, bu \u00fclke laik bir \u00fclke idi ve dindar olanlar\u0131n siyasette ne i\u015fleri vard\u0131? Y\u00f6netmek Sabataistlere ve i\u015fbirlik\u00e7ilerine hast\u0131!<\/b><\/p>

Devrimbazlar\u0131n Erbakan kar\u015f\u0131tl\u0131\u011f\u0131 \u0130slam\u2019dan kaynaklan\u0131yordu!<\/b><\/p>

Erbakan\u2019a h\u00fccum edenlerin bir b\u00f6l\u00fcm\u00fc de, \u201cdevrimleri yerle\u015ftirmenin \u00f6nc\u00fc fikriyat\u0131n\u0131n, ancak dinden soyutlanma ile olaca\u011f\u0131n\u0131\u201d savunanlard\u0131.<\/p>

Bir d\u00f6rd\u00fcnc\u00fc kimileri daha vard\u0131 ki, Onlar da \u2018bu din bizden sorulur, ya da muhafazak\u00e2rl\u0131\u011f\u0131n tapusu bizdedir\u2019 havas\u0131nda olanlard\u0131.<\/p>

Bu d\u00f6rt guruptan hi\u00e7 birisi Erbakan\u2019\u0131 ve s\u00f6ylediklerini anlayamad\u0131 ve okuyamad\u0131, ama onlar\u0131 g\u00fcden d\u0131\u015f g\u00fc\u00e7ler ve Siyonist merkezler, Erbakan\u2019\u0131 \u00e7ok iyi tan\u0131yor ve aman ba\u015far\u0131l\u0131 olmas\u0131n, toplum taraf\u0131ndan anla\u015f\u0131lmas\u0131n diye k\u0131vran\u0131yordu.<\/p>

Aradan 41 koca y\u0131l ge\u00e7iyordu. Bug\u00fcn gelinen noktada o kimileri hala bulunuyordu ve hala bu idealizmi okumakta zorlan\u0131yordu.<\/p>

Bak\u0131yorum son d\u00f6nemlerde o kimilerinin ya kendileri, ya veletleri ya da yeti\u015ftirdikleri yine Erbakan\u2019\u0131 anlayamaman\u0131n verdi\u011fi eziklik ile kendilerince bir \u015feyler s\u00f6yl\u00fcyor, bir \u015feyler yaz\u0131yor veya bir \u015feyler yorumluyordu.<\/p>

B\u00fcy\u00fck kafa ile k\u00fc\u00e7\u00fck kafa aras\u0131ndaki fark; metre ile \u00f6l\u00e7\u00fclmez, terazi ile de tart\u0131lmazd\u0131\u2026<\/p>

Birinci guruptakiler, Erbakan\u2019\u0131n s\u00f6ylemlerini kendilerini a\u015ft\u0131\u011f\u0131 i\u00e7in \u2018ba\u015far\u0131lmas\u0131 zor hayaller\u2019 olarak de\u011ferlendiriyorlard\u0131. Bu kesimin s\u00f6ylemleri, Erbakan\u2019\u0131n s\u00f6ylemlerinin yan\u0131nda \u00e7ok c\u0131l\u0131z kald\u0131\u011f\u0131 ve \u201cHoca\u2019n\u0131n projelerine onlar\u0131n ak\u0131llar\u0131n\u0131n yatmad\u0131\u011f\u0131, hatta hayallerinin bile kavu\u015fmad\u0131\u011f\u0131\u201d i\u00e7in bu g\u00f6zle bak\u0131yorlard\u0131. Bu grup, aradan 40 y\u0131l ge\u00e7mesine ra\u011fmen hala ayn\u0131 yerlerinde duruyorlard\u0131.<\/p>

Sanki analar\u0131ndan, Erbakan\u2019\u0131 ve ideallerini anlamamak i\u00e7in do\u011fmu\u015flard\u0131.<\/p>

Bu kesim, hangi d\u00f6nemde malum merkezlerin y\u00f6nlendirmesiyle geni\u015f halk kitlelerinin deste\u011fini alan i\u015fbirlik\u00e7i bir siyasi lider \u00e7\u0131km\u0131\u015f ise, hemen onun arkas\u0131ndaki yerlerini alm\u0131\u015flard\u0131r. \u2018B\u00fcy\u00fck partiler\u2019in trenlerini hi\u00e7 ka\u00e7\u0131rmam\u0131\u015flar, en yak\u0131n istasyondan hemen o trene atlam\u0131\u015flard\u0131r. Binmekle kalmam\u0131\u015f, bindikleri trenin makinistine methiyeler dizmeyi de \u2018iyi yorumcu\u2019luk \u015feklinde yutturmu\u015flard\u0131r. Zira kafalar\u0131 dar ve s\u0131\u011fd\u0131r, ufuklar\u0131 \u00e7ok k\u0131sad\u0131r, vicdanlar\u0131 k\u0131s\u0131rd\u0131r.<\/p>

Siz \u00f6yle bakmay\u0131n onlar\u0131n gazete k\u00f6\u015felerindeki tapulu yerlerine, yine bakmay\u0131n ekranlarda b\u00fclb\u00fcl kesilmelerine, hepsi ganimet f\u0131rsat\u00e7\u0131s\u0131d\u0131r.<\/p>

Bak\u0131yoruz, bug\u00fcnlerde, yine Erbakan\u2019\u0131 anlamakta zorluk \u00e7ekenlerin \u00e7o\u011funun, i\u015fbirlik\u00e7i sultan sofralar\u0131ndan nasiplenenler oldu\u011funu g\u00f6r\u00fcyoruz.<\/p>

Erbakan\u2019\u0131n Ba\u015fbakan oldu\u011fu d\u00f6nemlerde yine bu kesimin b\u00fcy\u00fck \u00e7o\u011funlu\u011fu, onun etraf\u0131nda kuyruk sallamam\u0131\u015flar m\u0131yd\u0131? Oysa ideal sahipleri hi\u00e7bir zaman \u2018kuvvetliden yana\u2019 olmam\u0131\u015flar, Hakk\u0131 ve hakl\u0131y\u0131 savunmu\u015flard\u0131.<\/p>

Erbakan\u2019\u0131 gen\u00e7 d\u00f6neminde bile anlamayanlar, \u015fimdi nas\u0131l anlayacaklard\u0131? Bu y\u00fczden baz\u0131 beyinsizler:  \u2018bu ya\u015fta, bu ihtiras\u2026 Pes do\u011frusu\u2026\u2019<\/p>

\u2018Gen\u00e7lerin \u00f6n\u00fcn\u00fc a\u00e7m\u0131yor, hala meydanlara \u00e7\u0131k\u0131yor\u2026\u2019 diye sata\u015f\u0131yorlard\u0131. Bunlar kendini entellekt\u00fcel g\u00f6r\u00fcyor ve ahk\u00e2m kesmeyi bunun bir kan\u0131t\u0131 olarak g\u00f6steriyorlard\u0131.<\/p>

Do\u011fma yorumlar\u0131 ile bol keseden atmay\u0131 da \u00e7ok seviyorlard\u0131. Bir \u015feyler s\u00f6ylemi\u015f olmak i\u00e7in, \u00f6n ve arkas\u0131n\u0131n ne oldu\u011fu belli olmayan tespitlerde bulunuyorlard\u0131.<\/p>

H\u00e2lbuki dil; kalp, mant\u0131k ve bilgiden emirlerini almal\u0131yd\u0131.<\/p>

Dil sadece kendince hareket ettirilirse, \u00e7\u0131kan sesler hayvani \u00f6zellikler ta\u015f\u0131rd\u0131.<\/p>

Dil sadece akl\u0131n, vicdan\u0131n, olgun bilgi ve birikim kayna\u011f\u0131n\u0131n seslendirme organ\u0131yd\u0131.<\/p> <\/div>

Bunlara yine kendilerinin anlayaca\u011f\u0131 dil ile \u00f6rneklendirme yapmak gerekiyordu:<\/b><\/p>

\u015eeyh Ahmed Yasin, fel\u00e7li idi ve HAMAS\u2019\u0131 bu ya\u015fl\u0131 ve fel\u00e7li v\u00fccudu ile y\u00f6netiyordu. \u00dcstelik bu ahk\u00e2mc\u0131 kesim, Ahmed Yasin i\u00e7in destanlar yaz\u0131yor ve konu\u015fuyordu\u2026 Ve tabi\u00ee ki hakl\u0131lard\u0131\u2026 Ahmed Yasin \u00e7a\u011f\u0131m\u0131z\u0131n \u00d6mer Muhtar\u0131\u2019yd\u0131.<\/b><\/p>

Ama gelin g\u00f6r\u00fcn ki, Erbakan\u2019\u0131 anlamakta zorluk \u00e7ekiyor, hatta direniyorlard\u0131. Oysa Ahmed Yasin zalim ve hain g\u00fc\u00e7lerle bilekle m\u00fccadele ediyordu, Erbakan y\u00fcrek ve zihinle; hedef ayn\u0131yd\u0131.<\/b><\/p>

Ahmed Yasin bu m\u00fccadelede kan\u0131n\u0131 vermi\u015ftir, Erbakan 41 y\u0131l\u0131n\u0131\u2026 <\/b><\/p>

Birini katlederek ortadan kald\u0131rm\u0131\u015flard\u0131, di\u011ferini \u201chukuk despotizmiyle\u201d etkisiz k\u0131lmaya \u00e7al\u0131\u015fm\u0131\u015flard\u0131. <\/b><\/p>

Maalesef uzun soluklu olmayan T\u00fcrkiye\u2019li M\u00fcsl\u00fcmanlar yorulmu\u015flard\u0131r. Davet ve hareketin bir maraton oldu\u011funu anlayamam\u0131\u015flard\u0131r.<\/b><\/p>

Onu y\u00fcz metrelik ko\u015fu sanm\u0131\u015f ve y\u00fczeysel hevesliler t\u0131kan\u0131p kalm\u0131\u015flard\u0131r.<\/b><\/p>

Yorulanlar, ayr\u0131lm\u0131\u015flard\u0131r.<\/b><\/p>

Ayr\u0131lm\u0131\u015f ve asli hedeflerinden sapm\u0131\u015flard\u0131r.<\/b><\/p>

Ana hedef yerine mevzi hedeflere kapa\u011f\u0131 atm\u0131\u015flard\u0131r.<\/b><\/p>

Yorgunluk, bu kesimleri Erbakan\u2019dan uzakla\u015ft\u0131rm\u0131\u015ft\u0131r.<\/b><\/p>

\u0130slam kar\u015f\u0131tlar\u0131n\u0131n Erbakan d\u00fc\u015fmanl\u0131klar\u0131na direnmek ve dayanmak onlar\u0131 yormu\u015f ve usand\u0131rm\u0131\u015ft\u0131r.<\/b><\/p>

Yorulmalar\u0131n\u0131n m\u00fcsebbibi olarak Erbakan\u2019\u0131 g\u00f6rmeye ba\u015flamalar\u0131 nedeniyle, farkl\u0131 yollarla devam etme kolayc\u0131l\u0131\u011f\u0131na yana\u015fm\u0131\u015flard\u0131r.<\/b><\/p>

Tali yollarla ilerlerken, etraflar\u0131nda toplad\u0131klar\u0131 3- 5 y\u00fcz insan ile \u2018hizmet\u2019 verdikleri zehab\u0131na kap\u0131lm\u0131\u015flard\u0131r.<\/b><\/p>

Ana g\u00f6vdeden ayr\u0131lmakla \u2018 huzura ve rahata\u2019 kavu\u015facaklar\u0131n\u0131 sanm\u0131\u015flard\u0131r.<\/b><\/p>

Kimileri de, i\u00e7i fos kabak gibi b\u00fcy\u00fcy\u00fcp kabala\u015fm\u0131\u015f, \u2018sen onlar\u0131n dinine girmedik\u00e7e, onlar senden raz\u0131 olmazlar\u2019 emrini sanki hi\u00e7 okumam\u0131\u015f ve duymam\u0131\u015flar gibi, zalim ve k\u00e2fir g\u00fc\u00e7lerin himaye ve hizmetinde h\u00fck\u00fcmet olmay\u0131 marifet san\u0131p, her bir yana sahte zafer \u00e7i\u00e7ekleri da\u011f\u0131tmaya ba\u015flam\u0131\u015flard\u0131r.<\/b><\/p>

Bu g\u00fcl da\u011f\u0131tmalar bazen, \u2018\u0130zindeyiz\u2026\u2019 pankartlar\u0131 ile kendini g\u00f6sterir, bazen \u2018noel kutlamalar\u0131\u2019 ile, bazen \u2018dialog\u2019 ile, bazen Allah\u2019\u0131n Kur\u2019anda lanetledi\u011fi \u201c\u011eadaba u\u011fram\u0131\u015f Yahudileri ve Dalalete sapm\u0131\u015f H\u0131r\u0131stiyanlar\u0131\u201d da \u2018cennete koyma\u2019 ile, bazen \u2018bize sizi yanl\u0131\u015f tan\u0131tm\u0131\u015flar, sizi bize yanl\u0131\u015f tan\u0131tanlar aradan \u00e7ekildiler de, sizin g\u00fczel y\u00fcz\u00fcn\u00fcz\u00fc daha yeni g\u00f6rebildik\u2019 ifadeleri ile kendini a\u00e7\u0131\u011fa vurmaktad\u0131r.<\/b><\/p>

D\u00fcnya nimetlerinden yeteri kadar nasiplenen kesim ise, arad\u0131klar\u0131n\u0131 bulmu\u015f olman\u0131n sevin\u00e7 \u00e7\u0131\u011fl\u0131klar\u0131n\u0131 atmaktad\u0131rlar.<\/b><\/p>

\u2018Oh be\u2026 ne \u00e7ileler \u00e7ekiyorduk, ne s\u0131k\u0131nt\u0131larla ya\u015f\u0131yorduk, d\u00fcnya varm\u0131\u015f\u2019 ne iyi oldu da yollar\u0131m\u0131z\u0131 ay\u0131rd\u0131k!\u201d diye kendilerini ak\u0131ll\u0131 ve \u015fansl\u0131 saymaktad\u0131r.<\/b><\/p>

Onlara iyi g\u00fcnler dileriz.<\/b><\/p>

Her amel, niyetle de\u011ferlendirilir.<\/b><\/p>

Rabbim herkese niyetlerinin kar\u015f\u0131l\u0131\u011f\u0131n\u0131 versin.<\/b><\/p>

Hem de fazlas\u0131 ile\u2026\u201d<\/b><\/p>

\u015eiir:<\/b><\/p>

\u201cNe diyelim; insan anlar, insanlar\u0131n halinden<\/b><\/p>

Kaplumba\u011fa ne bilsindi, kanaryan\u0131n dilinden\u2026<\/b><\/p>

Hak diyeni hakl\u0131 g\u00f6rmez, s\u00fct\u00fc bozuksa e\u011fer<\/b><\/p>

Nank\u00f6rl\u00fck yapar; de\u011filse, mayas\u0131 helalinden\u2026\u201d<\/b><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"

ERBAKAN\u2019I ANLAMAK\u2026 YA DA ANLAYAMAMAK\u2026 Erbakan Hoca, 42 sene evvelinden: \u201c\u00d6nce Ahlak ve Maneviyat, Sonra A\u011f\u0131r Sanayi ve Yayg\u0131n Kalk\u0131nma!.\u201d \u201cUydu De\u011fil Lider \u00dclke; Yeniden B\u00fcy\u00fck T\u00fcrkiye!\u201d \u201cDenenmi\u015f Denenmez, Bat\u0131ldan Hay\u0131r Gelmez; MSP Pi\u015fman Etmez!.\u201d \u201cYeni Devir: Milli G\u00f6r\u00fc\u015f; Kutlu ve Mutlu Y\u00fcr\u00fcy\u00fc\u015f!.\u201d \u201cOrtak Pazara (\u015fimdiki AB\u2019ye) U\u015fak, masonlara Ma\u015fa Olmamak \u0130\u00e7in\u2026\u201d \u201cZafer \u0130nananlar\u0131nd\u0131r ve […]<\/p>\n","protected":false},"author":19,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[121],"tags":[],"class_list":["post-1974","post","type-post","status-publish","format-standard","hentry","category-mart-2011"],"_links":{"self":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts\/1974","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/users\/19"}],"replies":[{"embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/comments?post=1974"}],"version-history":[{"count":0,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts\/1974\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/media?parent=1974"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/categories?post=1974"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/tags?post=1974"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}