<\/p>\n
Aziz Hocam\u0131zdan dinleyip \u00f6\u011frendi\u011fimiz ilm\u00ee ve iman\u00ee ger\u00e7eklerin bir k\u0131sm\u0131n\u0131, anlad\u0131\u011f\u0131m ve hat\u0131rlad\u0131\u011f\u0131m\u0131z \u015fekliyle, ba\u015fkalar\u0131n\u0131n da istifadesine sunmay\u0131 d\u00fc\u015f\u00fcnd\u00fcm. Her birisi ayr\u0131 ayr\u0131 levhalar halinde yaz\u0131l\u0131p as\u0131lmas\u0131 gereken bu \u201cvecize\u201dlerin ve bir\u00e7ok meselenin \u00e7\u00f6z\u00fcm\u00fcnde anahtar vazifesi g\u00f6recek bu \u201cAlt\u0131n S\u00f6zler\u201din, sadece kendi haf\u0131zam\u0131zda ve hat\u0131ra defterimizde hapsedilmesine g\u00f6nl\u00fcm\u00fcz raz\u0131 olmad\u0131.<\/p>\n
S\u00f6zlerime ve yaz\u0131lar\u0131ma g\u00fczellik katan ve \u00f6zellik kazand\u0131ran bu hikmet ve ibret derslerini anlamak ve onlar\u0131n sahibini de daha iyi tan\u0131maya yard\u0131mc\u0131 olaca\u011f\u0131 \u00fcmidiyle arz ediyorum:<\/p>\n
Ak\u0131l Nedir, Ak\u0131ll\u0131 Kimdir?<\/b><\/p>\n 1- Tehlike tuzaklar\u0131n\u0131 ve g\u00fcvenli \u00e7\u0131k\u0131\u015f yollar\u0131n\u0131 g\u00f6steren bir haritaya,<\/p>\n 2- Do\u011fru y\u00f6n tayinine yarayan bir pusulaya,<\/p>\n 3- Ve de \u00e7evremizi ayd\u0131nlatan bir \u0131\u015f\u0131\u011fa ihtiya\u00e7 vard\u0131r. \u0130\u015fte bunun gibi: zul\u00fcm ve zulmetlerle kapl\u0131 bir d\u00fcnyada selameti bulmak i\u00e7in de; Kur’an bir harita, ak\u0131l bir pusula, iman ise \u00f6n\u00fcm\u00fcz\u00fc ayd\u0131nlatan bir \u0131\u015f\u0131k kayna\u011f\u0131 konumundad\u0131r. Bunlar biri birinin tamamlay\u0131c\u0131s\u0131d\u0131r. Biri olmadan di\u011feri de i\u015fe yaramayacak ve kurtulu\u015fa ula\u015ft\u0131ramayacakt\u0131r.<\/p>\n \u0130slam; Hayat ve Hakikat Prensipleridir:<\/b><\/p>\n \u2014 Sizi canu g\u00f6n\u00fclden tebrik ederim. \u00c7ok g\u00fczel ve \u00f6nemli konulara temas ettiniz. Bendeniz de y\u0131llard\u0131r vaazlar\u0131mda: \u201cDini ve ahl\u00e2ki ilimleri bilmenin yetmeyece\u011fini, Avrupa’n\u0131n fennini ve tekni\u011fini de \u00f6\u011frenmek gerekti\u011fini hep s\u00f6ylerim\u201d deyince, Hocam\u0131z ona:<\/p>\n \u2014 Aman M\u00fcft\u00fc Efendi! Herhalde s\u00fcr\u00e7\u00fc lisan ederek yanl\u0131\u015f bir ifade kulland\u0131n\u0131z. \u00c7\u00fcnk\u00fc “\u0130slami ilimler yetmez, Avrupa’n\u0131n fen ve tekni\u011fini de almam\u0131z laz\u0131md\u0131r” s\u00f6z\u00fc bilerek s\u00f6ylense tecdidi iman gerektiren bir k\u00fcf\u00fcr lafz\u0131d\u0131r. Zira bu s\u00f6z Kur’andaki en son indirilen “Art\u0131k dininizi kemale erdirdim. Hi\u00e7bir eksik b\u0131rakmad\u0131m (maddi ve manevi) nimetlerimi tamamlad\u0131m” mealindeki ayete ters d\u00fc\u015fmektedir. Bu ifadelerden “\u0130slam’da fen, teknik ve m\u00fcspet ilimler bulunmamaktad\u0131r. Bunlar\u0131 Avrupa’dan almaya ve \u00f6\u011frenmeye ihtiyac\u0131m\u0131z vard\u0131r. Dolay\u0131s\u0131yla bu y\u00f6n\u00fcyle \u0130slam noksand\u0131r” manas\u0131 anla\u015f\u0131l\u0131r ki bu, fark\u0131nda olmadan “Bug\u00fcn dininizi ikmal ettim, maddi ve manevi hi\u00e7bir eksiklik ve kusur b\u0131rakmad\u0131m” buyuran Cenab-\u0131 Hakk\u0131 yalanlamak demek olur ve elbette yanl\u0131\u015ft\u0131r.<\/p>\n Do\u011frusu ise, maddi ve m\u00fcspet ilimlerin de temel kayna\u011f\u0131 ve do\u011fru dayana\u011f\u0131 yine Kur’and\u0131r ve bug\u00fcn bat\u0131l\u0131lar\u0131n elindeki b\u00fct\u00fcn ilimlerin temel esaslar\u0131n\u0131 da \u0130slam \u00e2limleri ortaya koymu\u015flard\u0131r” diyerek d\u00fczeltip uyar\u0131r.<\/p>\n Elbette “Hikmet (fen ve sanat) M\u00fcsl\u00fcman\u2019\u0131n yitik mal\u0131 gibidir. Nerede bulsa al\u0131r ve kullan\u0131r” Ancak \u0130slam\u2019\u0131n m\u00fcspet ilimlerle ilgisi ve bilgisi yok diye d\u00fc\u015f\u00fcnmek tamamen yanl\u0131\u015ft\u0131r ve yan\u0131lt\u0131c\u0131d\u0131r.<\/p>\n Bak\u0131\u015f A\u00e7\u0131s\u0131 \u00c7ok \u00d6nemlidir:<\/b><\/p>\n Aynen bunun gibi, imani ve itikadi konularda ba\u015flayacak \u00e7ok az bir \u015f\u00fcphe ve sapma bile, insan\u0131 giderek \u0130slam’dan uzakla\u015ft\u0131racak ve bu sap\u0131kl\u0131k, sonunda sahibini cennete de\u011fil, cehenneme ta\u015f\u0131yacakt\u0131r.\u201d<\/p>\n H\u00e2lbuki Allah’\u0131n tayin ve tespit buyurdu\u011fu Kur’ani h\u00fck\u00fcmleri, Resul\u00fc Ekrem (sav) bizzat yaparak ya\u015fayarak bizlere tarif ve talim etmi\u015flerdir. Efendimiz (sav) \u00f6\u011fretmes”eydi ve \u00f6rnek te\u015fkil etmeseydi nas\u0131l abdest al\u0131naca\u011f\u0131n\u0131 ve ne \u015fekilde namaz k\u0131l\u0131naca\u011f\u0131n\u0131 dahi bilemezdik.<\/p>\n Yarad\u0131l\u0131\u015f Gayemiz ve \u0130nsanl\u0131k G\u00f6revimiz:<\/b><\/p>\n 1- Her \u015feyden \u00f6nce \u0130sl\u00e2m\u0131 temel kaynaklar\u0131ndan, do\u011fru ve doyurucu bi\u00e7imde \u00f6\u011frenmek, \u0130sl\u00e2m\u0131n her konudaki emrini bilmek,<\/p>\n 2- \u00d6\u011frendi\u011fimiz \u0130sl\u00e2mi esaslara g\u00f6re ya\u015famak, Kur’an\u2019\u0131n h\u00fckm\u00fcn\u00fc hayat\u0131m\u0131za tatbik etmek,<\/p>\n 3- Her yerde, her halde ve her meselede mutlaka \u0130sl\u00e2m\u2019a g\u00f6re yani \u0130sl\u00e2mca d\u00fc\u015f\u00fcnmek.”<\/p>\n Yani, itikat ve ilmihal konular\u0131n\u0131 \u00f6\u011frendi\u011fi ve bildi\u011fi bir k\u0131s\u0131m ibadetleri yerine getirdi\u011fi halde; ticaret, siyaset ve devlet hayat\u0131nda m\u00fc\u015frikler gibi d\u00fc\u015f\u00fcnen, olaylar\u0131 bat\u0131l\u0131 ve cahili \u00f6l\u00e7\u00fclerle de\u011ferlendiren bir kimse, hakikat nazar\u0131nda m\u00fc’min say\u0131lamaz.<\/b><\/p>\n \u00d6rne\u011fin, be\u015f vakit namaz\u0131 imam\u0131n arkas\u0131nda ve tadili er-kan\u0131yla k\u0131lan bir insan, i\u00e7inden “Camiden \u00e7\u0131kt\u0131ktan sonra, satt\u0131\u00ad\u011f\u0131m tarlan\u0131n paras\u0131n\u0131 acaba hangi bankaya yat\u0131rsam?” diye ge\u00ad\u00e7iriyor ve rahatl\u0131kla faiz yiyorsa, bu ki\u015fi \u0130sl\u00e2mca d\u00fc\u015f\u00fcnm\u00fcyor de\u00admektir.<\/b><\/p>\n M\u00fcsl\u00fcman\u2019ca d\u00fc\u015f\u00fcnmenin \u00fc\u00e7 temel esas\u0131 vard\u0131r:<\/b><\/p>\n 1- D\u00fcnya hayat\u0131, \u00e7ok \u00f6nemli bir imtihand\u0131r. Ahiret ise, d\u00fcnya hayat\u0131n\u0131n hesab\u0131 ve imtihandaki art\u0131 ve eksi puanlar\u0131n kar\u015f\u0131l\u0131\u011f\u0131d\u0131r. Nefeslerimiz say\u0131l\u0131d\u0131r, bunlar Allah yolunda harcanmal\u0131d\u0131r. \u00c7\u00fcnk\u00fc \u00f6l\u00fcm bize, \u00e7ok yak\u0131nd\u0131r.<\/p>\n 2- \u0130sl\u00e2m dini, Allah yap\u0131s\u0131d\u0131r. Bunun i\u00e7in m\u00fckemmeldir ve tastamamd\u0131r. H\u00e2\u015f\u00e2, zerre kadar noksan\u0131, fazlas\u0131 ve hatas\u0131 bulunmamaktad\u0131r.<\/p>\n 3- \u0130sl\u00e2m dini, bir b\u00fct\u00fcnd\u00fcr. Ona bir \u015fey kat\u0131lamaz ve ondan bir \u015fey \u00e7\u0131kar\u0131lamaz. Ba\u015ftan sona Hak’t\u0131r, hay\u0131rd\u0131r ve hepsi, herkes i\u00e7in ve her yerde laz\u0131md\u0131r. \u00c7\u00fcnk\u00fc \u0130slam, d\u00fcnya ve ahiret saadetinin tek ilac\u0131d\u0131r.<\/p>\n Niyet ve Gayretimiz, K\u0131ymetimizi Belirleyecektir<\/b><\/p>\n “Kanada’da s\u00fcr\u00fcc\u00fc ehliyeti almak isteyenleri imtihan etmek i\u00e7in \u00f6zel bir salon haz\u0131rlan\u0131yor. D\u0131\u015far\u0131da \u015fof\u00f6r olarak kendini yeti\u015ftiren ve kazanaca\u011f\u0131na g\u00fcvenen ki\u015filer gelip kimli\u011fini \u00f6zel b\u00f6lmeye yerle\u015ftiriyor ve giri\u015f kap\u0131s\u0131 a\u00e7\u0131l\u0131yor. \u0130\u00e7eride tekerleri hari\u00e7 b\u00fct\u00fcn aksam\u0131 \u00e7al\u0131\u015f\u0131r vaziyette bir araba bulunuyor. S\u00fcr\u00fcc\u00fc aday\u0131 araban\u0131n kap\u0131s\u0131n\u0131 a\u00e7\u0131p direksiyona ge\u00e7ti\u011fi ve konta\u011f\u0131 a\u00e7t\u0131\u011f\u0131 anda tam kar\u015f\u0131 duvardaki ekranda \u00f6zel olarak haz\u0131rlanm\u0131\u015f bir film oynamaya ba\u015fl\u0131yor. S\u00fcr\u00fcc\u00fc kendisini ger\u00e7ek bir yol \u00fczerinde seyrediyor zannediyor. \u0130ni\u015f geliyor, yoku\u015f \u00e7\u0131k\u0131yor, \u00e7e\u015fitli trafik i\u015f\u00e2ret ve levhalar\u0131yla kar\u015f\u0131la\u015f\u0131yor\u2026 \u015eof\u00f6r aday\u0131 b\u00fct\u00fcn bu durumlar kar\u015f\u0131s\u0131nda en do\u011fru olan\u0131 yapmak ve kurallara uymak zorundad\u0131r. \u00c7\u00fcnk\u00fc araban\u0131n viteslerinden frenlerine, gaz pedal\u0131ndan direksiyonuna kadar her \u015feyi bir otomatik beyne ba\u011flanm\u0131\u015ft\u0131r ve \u00f6zel filmdeki \u015fartlara g\u00f6re ayarlanm\u0131\u015ft\u0131r.<\/p>\n E\u011fer do\u011fru hareket edilmi\u015fse d\u0131\u015far\u0131 \u00e7\u0131karken ehliyet kutuda haz\u0131r bekliyor. Yok, yanl\u0131\u015f hareket edilmi\u015fse otomatik beyin bo\u015f bas\u0131yor ve “\u00e7al\u0131\u015f, \u00f6\u011fren tekrar gel” diye ikaz ediyor.<\/p>\n Trafik komiserinin huzurunda yap\u0131lacak bir ehliyet imtihan\u0131nda adam kay\u0131rma, r\u00fc\u015fvet alma ve hatalar\u0131 imtihan komisyonunun g\u00f6z\u00fcnden ka\u00e7\u0131rma gibi durumlar olabilir. Ama otomatik beyni aldatmak ve atlatmak m\u00fcmk\u00fcn olmamaktad\u0131r.<\/p>\n Kader ve K\u00fclli \u0130rade:<\/b><\/p>\n \u015eimdi, kendimizi, bu ehliyet imtihan\u0131 i\u00e7in haz\u0131rlanm\u0131\u015f \u00f6zel araban\u0131n ve ekran\u0131n ba\u015f\u0131na ge\u00e7ti\u011fimizi, b\u00fct\u00fcn bu ara\u00e7lar\u0131n da bir TIR kamyonuna veya tren vagonuna yerle\u015ftirildi\u011fini ve A\u011fr\u0131’ya do\u011fru gitti\u011fini d\u00fc\u015f\u00fcnelim.<\/p>\n Biz ise, diyelim ki, Ayd\u0131n’a varmak istiyoruz. Ve bu ama\u00e7la direksiyon ba\u015f\u0131nda \u00e7abalay\u0131p duruyoruz.<\/p>\n Halbuki bizim b\u00fct\u00fcn gayretimiz ve dikkatimiz, sadece “ehliyet alabilmek i\u00e7in puan kazanmam\u0131za” yarayacak, yoksa ne trenin s\u00fcratini, ne hedefini ve ne de hareketlerini asla de\u011fi\u015ftirmeyecektir.<\/p>\n \u0130\u015fte o tren k\u00fclli iradeyi, bizim ekrandaki filme g\u00f6re ve trafik kurallar\u0131 \u00e7er\u00e7evesindeki gayretimiz ve gayemiz ise, c\u00fczi iradeyi temsil etmektedir.<\/p>\n 1- \u00d6nce emredilen ve yap\u0131lmas\u0131 gereken bir konuda, takatimizin sonuna kadar ceht, gayret ve her t\u00fcrl\u00fc esbaba tevess\u00fcl,<\/p>\n 2- Hadisenin vukuu an\u0131nda korku ve tel\u00e2\u015fa kap\u0131lmadan Allah’a teslimiyet ve tevekk\u00fcl,<\/p>\n 3- Sonunda ise takdire r\u0131za ve ortaya \u00e7\u0131kan neticenin hakk\u0131m\u0131zdaki en hay\u0131rl\u0131 durum oldu\u011funu kab\u00fcl etmek gereklidir.<\/p>\n Ancak sebeplere tevess\u00fcl edilerek ve s\u00fcnnetullaha uygun hareket edilerek yap\u0131lacak i\u015flerin genellikle ba\u015far\u0131ya ula\u015ft\u0131r\u0131lmas\u0131 da adetullah\u0131n gere\u011fidir.<\/p>\n “Emir ve yasaklar\u0131 i\u00e7eren, tehlike b\u00f6lgelerini g\u00f6steren trafik levhalar\u0131yla donat\u0131lm\u0131\u015f, ini\u015fli, yoku\u015flu, virajl\u0131 bir anayol d\u00fc\u015f\u00fcn\u00fcn\u00fcz. Siz, \u2018araba kullanabilir\u2019 belgesi olan ehliyetinizi alm\u0131\u015f olarak kendinize verilen bir vas\u0131ta ile bu yol \u00fczerinde hareket ediyorsunuz… Trafik kurallar\u0131na ve i\u015faret levhalar\u0131na ayk\u0131r\u0131 hareketlerden dolay\u0131 bir kaza yaparsan\u0131z elbette bunun sorumlusu ve su\u00e7lusu siz olacaks\u0131n\u0131z ve cezaland\u0131r\u0131lacaks\u0131n\u0131z. Ancak \u00fczerinde seyretti\u011finiz yolun \u00e7ok b\u00fcy\u00fck ve g\u00fc\u00e7l\u00fc, ama g\u00f6r\u00fclmeyen muazzam bir lokomotifin \u00fczerinde oldu\u011funu farzediniz.<\/p>\n O takdirde siz kendi arzu etti\u011finiz yere de\u011fil, yolu ta\u015f\u0131yan o g\u00fc\u00e7l\u00fc lokomotif nereye g\u00f6t\u00fcr\u00fcrse oraya gitmek zorundas\u0131n\u0131z ve bu neticeden sorumlu da de\u011filsiniz…<\/p>\n \u0130\u015fte ehliyet al\u0131p, yol \u00fczerinde araba kullanmak irade-i c\u00fcziyeye, o g\u00f6r\u00fclmeyen ve her \u015feyi \u00fczerinde g\u00f6t\u00fcren g\u00fc\u00e7l\u00fc lokomotif te irade-i k\u00fclliyeye \u00f6rnektir.”<\/p>\n Davet ve Ahiret:<\/b><\/p>\n Cihat Mesuliyetimiz:<\/b><\/p>\n Cihat, huzur ve h\u00fcrriyet i\u00e7inde ya\u015fanacak, temel insan haklar\u0131na sayg\u0131 duyulacak bir ortam\u0131 haz\u0131rlama gayretidir. \u00dclke i\u00e7erisinde yap\u0131lan ilmi, ahlaki ve siyasi hizmetlerdir. Askeri ve silahl\u0131 cihad ise, ancak d\u0131\u015far\u0131dan sald\u0131racak d\u00fc\u015fmanlar i\u00e7in gerekli ve ge\u00e7erlidir.<\/p>\n Ancak mal ile can\u0131 feda etmek gerekse de; mutlaka cihada devam edilecek, hi\u00e7bir bahane ile hizmet cephesi terk edilmeyecektir.”<\/p>\n Her iki halde de sadece \u0130slam\u0131n emrine uymu\u015f oluyoruz demektir.<\/p>\n Nas\u0131l ki “Allah” lafza-i Cel\u00e2linin hi\u00e7bir dilde kar\u015f\u0131l\u0131\u011f\u0131 yoktur, “Tanr\u0131-ilah” yerine kullan\u0131lan kelimelerin de cem’i (\u00e7o\u011fulu) vard\u0131r. \u00c7\u00fcnk\u00fc bat\u0131l\u0131lar h\u00e2la teslis (\u00dc\u00e7leme=Baba-O\u011ful-Ruhul Kud\u00fcs) seviyesinden tevhid akidesine ula\u015famam\u0131\u015flard\u0131r.<\/p>\n Ve yine nas\u0131l ki “Bereket” mefhumunu artma, \u00e7o\u011falma gibi kelimelerle ifade etmek imkans\u0131zd\u0131r.<\/p>\n Bunun gibi “Allah” (cc) “Fisebilillah” (Allah yolunda, Allah i\u00e7in) gibi “cihat” kelimesi de \u0130sl\u00e2mi bir kavramd\u0131r ve cihad\u0131 ba\u015fka kelimelerle izah etmek yanl\u0131\u015ft\u0131r.\u201d<\/p>\n Ordu demek, yap\u0131lacak i\u015flerin belirlendi\u011fi, her i\u015fe g\u00f6re m\u00fcnasip g\u00f6revlilerin tayin edildi\u011fi ve e\u011fitildi\u011fi, emir-komuta disiplini ve sorumluluk d\u00fc\u015f\u00fcncesi i\u00e7erisinde, herkesin g\u00f6revini en iyi \u015fekilde yerine getirdi\u011fi cemaat ve te\u015fkil\u00e2t demektir.\u201d<\/p>\n Bu konuda bize itimat etmiyorsan\u0131z, Jimmy Carter\u2019dan, Mo\u015fe Dayan’dan (Bush’tan, \u0130shak \u015eamir’den ve Clinton’dan) sorunuz. Onlar bu ordunun kim oldu\u011funu size s\u00f6yleyeceklerdir.\u201d<\/p>\n Yukar\u0131da de\u011findi\u011fimiz gibi, buradaki \u2018Ordu\u2019dan maksat, silahl\u0131 ve askeri birlik de\u011fil, disiplinli te\u015fkilat demektir.<\/b><\/p>\n – “Rabb\u0131m\u0131n, i\u015flerimi zorla\u015ft\u0131rmas\u0131n\u0131; daha \u00e7ok gayret ve metanet g\u00f6stererek, m\u00fck\u00e2f\u00e2t\u0131m\u0131n kat kat artmas\u0131n\u0131 murad etti\u011fine i\u015faret say\u0131yor ve teselli buluyorum” diyordu.<\/p>\n “\u015eimdi \u2018oy ve se\u00e7im\u2019 meselesi de inananlar i\u00e7in, hakl\u0131 davas\u0131n\u0131 en uzak k\u00f6ylere ve en \u00fccra k\u00f6\u015felere kadar ula\u015ft\u0131rmak, devlet imk\u00e2nlar\u0131n\u0131 Hakk\u2019\u0131n ve halk\u0131n hizmetinde kullanmak i\u00e7in bir vas\u0131ta ve f\u0131rsatt\u0131r ve de\u011ferlendirilmesi gereken bir ruhsatt\u0131r.”<\/p>\n \u201cYa Rabbi, facir ve fas\u0131k kimselerle b\u00fct\u00fcn ba\u011flar\u0131m\u0131z\u0131 kestik ve Senin dinini y\u0131kmak isteyenleri terk ettik.\u201d diyoruz…<\/p>\n Facir; itikad\u0131 bozuk, g\u00f6r\u00fc\u015f\u00fc bat\u0131l olan ki\u015filerdir,<\/p>\n Fas\u0131k ise, ameli bozuk, ahl\u00e2k\u0131 berbat kimseler demektir.<\/p>\n Acaba biz M\u00fcsl\u00fcmanlar, Allah\u2019a verdi\u011fimiz bu s\u00f6z\u00fc tutuyor muyuz? Fatiha\u2019da ve Kunut\u2019ta Rabb\u0131m\u0131za verdi\u011fimiz s\u00f6z\u00fc tutarak, zalim ve hainleri desteklemekten sak\u0131nm\u0131yor musunuz?<\/p>\n Taraf\u0131m\u0131z ve Saf\u0131m\u0131z, Ayar\u0131m\u0131z\u0131 G\u00f6sterir:<\/b><\/p>\n 1- Hangi bahane ile olursa olsun; Ebu Cehil’in saf\u0131na kat\u0131lsa, ona arka \u00e7\u0131ksa ve alk\u0131\u015flasa; k\u00fcfr\u00fcn\u00fc ve k\u00f6t\u00fcl\u00fc\u011f\u00fcn\u00fc a\u00e7\u0131\u011fa vurmu\u015f demektir.<\/p>\n 2- Veya \u201cAllah, Hakka yard\u0131m etsin\u201d deyip hi\u00e7bir tarafa tabi ve taraf olmadan oturup beklese o zaman da m\u00fcnaf\u0131kl\u0131\u011f\u0131n\u0131 ispat etmi\u015f say\u0131l\u0131r. Zira bu s\u00f6z \u201cHangi taraf hakl\u0131, pek bilemiyorum, Hz. Muhammed\u2019in hakl\u0131l\u0131\u011f\u0131ndan da \u015f\u00fcphe ediyorum\u201d anlam\u0131na gelir.<\/p>\n 3- \u015eayet bu manzara kar\u015f\u0131s\u0131nda “Ya Rabbi, Resul\u00fcne ve ashab\u0131na yard\u0131m et” \u015feklinde dua etmekle yetiniyor ve yerinde duruyorsa, bu halde de fas\u0131k (g\u00fcnahk\u00e2r ve gayretsiz) bir M\u00fcsl\u00fcman oldu\u011fu belirginle\u015fir.<\/p>\n 4- Yok e\u011fer, bu durumu g\u00f6r\u00fcr g\u00f6rmez \u201cResulullah’\u0131n aya\u011f\u0131na diken bataca\u011f\u0131na benim g\u00f6z\u00fcme ok saplans\u0131n\u201d diyerek yerinden f\u0131rl\u0131yor ve ba\u011f\u0131rsaklar\u0131 \u00e7al\u0131lara tak\u0131lsa bile \u0130slam\u0131n saf\u0131na kat\u0131lmak ve Allah yolunda vuru\u015fmak \u00fczere ko\u015fuyorsa, o takdirde ger\u00e7ek bir m\u00fcmin oldu\u011funu kan\u0131tlam\u0131\u015f birisidir.\u201d<\/p>\n Siyonizm, Ta\u011fut- \u015eeytan D\u00fczenidir ve \u201cDeccalizm\u201ddir:<\/b><\/p>\n \u201cSiyonizmi bir timsaha benzetirsek bu timsah\u0131n \u00fcst \u00e7enesi kom\u00fcnizm, alt \u00e7enesi kapitalizmdir. (B\u00fct\u00fcn hayvanlar\u0131n alt \u00e7enesi hareket etti\u011fi halde, timsah\u0131n \u00fcst \u00e7enesi hareketli oldu\u011fu i\u00e7in onu misal veriyorum). Bu iki \u00e7enenin (Kom\u00fcnizm ve kapitalizmin) \u00e7arp\u0131\u015f\u0131r g\u00f6r\u00fcnmeleri d\u00fc\u015fmanl\u0131klar\u0131ndan de\u011fil, aralar\u0131na giren avlar\u0131n\u0131 ezmek ve g\u00f6vdeyi (siyonizm\u2019i) beslemek i\u00e7indir.\u201d<\/p>\n \u201cBug\u00fcn art\u0131k kom\u00fcnizm tamamen iflas etmi\u015f ve \u00e7\u00f6km\u00fc\u015f, kapitalizm de i\u00e7inden \u00e7\u00fcr\u00fcm\u00fc\u015f ve yak\u0131nda \u00e7\u00f6kmeye ve \u00e7\u00f6z\u00fclmeye mahk\u00fbm hale gelmi\u015ftir. Hoca bu konuyu \u015fimdi \u015f\u00f6yle izah etmektedir: Siyonizmi bir timsaha benzetirsek, bunun \u00fcst \u00e7enesi ABD, alt \u00e7enesi AB, g\u00f6vdesi \u0130srail, kuyru\u011fu ise i\u015fbirlik\u00e7i h\u00fck\u00fcmetlerdir.\u201d<\/p>\n \u00c7\u00fcnk\u00fc Allah-u Teala yaln\u0131z m\u00fcminlerin de\u011fil, c\u00fcmle \u00e2lemin ve b\u00fct\u00fcn insanlar\u0131n Rabbidir. Cenab-\u0131 Hak, penisilinin bulunmas\u0131yla mikroplar\u0131n kabu\u011funu kal\u0131nla\u015ft\u0131rd\u0131\u011f\u0131 gibi, yapt\u0131klar\u0131 zul\u00fcm ve melanetlere kar\u015f\u0131l\u0131k hakl\u0131 olarak b\u00fct\u00fcn insanl\u0131\u011f\u0131n nefretini kazanan, toplu katliamlara maruz kalan ve her yerden kovulan mel’un Yahudi \u0131rk\u0131n\u0131n sapk\u0131n k\u0131sm\u0131na da, binlerce y\u0131ll\u0131k sab\u0131r, gayret ve azimlerinin kar\u015f\u0131l\u0131\u011f\u0131n\u0131 vermi\u015f ve ge\u00e7ici bile olsa d\u00fcnyada gizli Yahudi imparatorlu\u011funu kurmalar\u0131na m\u00fcsaade etmi\u015ftir.”<\/p>\n “Mikroplara kar\u015f\u0131, antibiyotik olarak ilk bulundu\u011fu d\u00f6nemde 5\u201310 \u00fcnite yaz\u0131lan penisilin, bu mikroplar\u0131 \u00f6ld\u00fcrmeye yetiyordu. Ancak mikroplar da belli maksatlar\u0131 icra etmek i\u00e7in vazifeli yarat\u0131ld\u0131klar\u0131ndan, insano\u011flu penisilini bulunca, bu sefer Cenab-\u0131 Hak mikroplar\u0131n kabu\u011funu kal\u0131nla\u015ft\u0131rd\u0131 ve penisiline kar\u015f\u0131 direncini art\u0131rd\u0131. Bunun \u00fczerine penisilinin dozu giderek art\u0131r\u0131larak y\u00fcz, bin, onbin… Derken bug\u00fcn milyonlarca \u00fcniteye ula\u015fm\u0131\u015ft\u0131r. Yani penisilinin bulunmas\u0131ndan sonra, mikroplar\u0131n kabu\u011fu \u00f6ylesine kal\u0131nla\u015fm\u0131\u015f ve direnci \u00f6ylesine artm\u0131\u015ft\u0131r ki, 60\u201370 y\u0131l \u00f6nce 10 vuru\u015fla \u00f6len bir mikrobu bug\u00fcn \u00f6ld\u00fcrmek i\u00e7in; bir milyon kere vurmak gerekmektedir.<\/p>\n \u0130\u015fte d\u00fcnya siyonizm\u2019i ve k\u00fcf\u00fcr dahi ge\u00e7en zaman i\u00e7inde \u00f6ylesine geli\u015fmi\u015f ve g\u00fc\u00e7lenmi\u015ftir ki bu iman ve insanl\u0131k mikroplar\u0131n\u0131 tesirsiz hale getirmek i\u00e7in de o nispette gayret, ciddiyet ve kuvvet gerekmektedir.”<\/p>\n Peki, neden \u015fu anda Yahudi h\u00e2kim, biz mahk\u00fbmuz?<\/b><\/p>\n 1- Siyonistlerin bat\u0131l da olsa, kendi davalar\u0131na inanc\u0131 bizim Allah\u2019\u0131n dinine ve vaadine inanc\u0131m\u0131zdan fazla oldu\u011fu i\u00e7in!..<\/p>\n 2- Onlar\u0131n \u015feytani gayeleri u\u011frundaki gayret ve fedakarl\u0131\u011f\u0131 bizlerin cihad\u0131ndan \u00fcst\u00fcn oldu\u011fu i\u00e7in!..<\/p>\n Siyonist emeller ta\u015f\u0131mayan, \u00fclkemiz aleyhindeki faaliyetlere kar\u0131\u015fmayan, ba\u015fkalar\u0131n\u0131 ezmeyi ve s\u00f6m\u00fcrmeyi ama\u00e7lamayan, d\u00fcr\u00fcst ve sade Yahudilere kar\u015f\u0131 hi\u00e7bir d\u00fc\u015fmanl\u0131\u011f\u0131m\u0131z s\u00f6z konusu de\u011fildir. Biz, temel insan haklar\u0131na sayg\u0131 \u00e7er\u00e7evesinde, herkesle birlikte ve bar\u0131\u015f i\u00e7ersinde ya\u015famaya haz\u0131r\u0131z ve raz\u0131y\u0131z.<\/p>\n Hayat; \u0130man ve cihattan ibarettir. Yani Hakka ve hayra inanmayan ve bu u\u011furda b\u00fct\u00fcn g\u00fcc\u00fcyle \u00e7al\u0131\u015fmayan; \u201ccanl\u0131 cenaze\u201d h\u00fckm\u00fcndedir.<\/b><\/p>\n \u201cEvet, hayat; iman ve cihatt\u0131r.\u201d Bu iki de\u011fer ve dinamizme, kim sahip olursa, zaferi onlar kazanacak ve hakimiyet kuracakt\u0131r.<\/p>\n 1- \u0130stanbul’un mutlaka ve kesinlikle fethedilece\u011fini haber vererek, hedefe varmak ve zafere ula\u015fmak i\u00e7in tam bir iman, azim ve \u00fcmit sahibi olmam\u0131z hususuna,<\/p>\n 2- Fetih ve zafer i\u00e7in mutlaka ehil bir komutan\u0131n l\u00fczumuna,<\/p>\n 3- O komutan\u0131n da askersiz olamayaca\u011f\u0131na, ordu d\u00fczeni ve disiplinine girmeyen kalabal\u0131klar\u0131n zafere ula\u015famayaca\u011f\u0131na i\u015faret etmektedir.<\/p>\n Sonu\u00e7: \u201cK\u00e2be’yi y\u0131kmaya gelen Ebrehe’nin filleri, sahiplerini ezdi\u011fi gibi, bug\u00fcnk\u00fc zalim devletlerin u\u00e7ak, gemi ve tank filolar\u0131 da birbirini ezecek ve sahiplerini yiyecektir.”<\/b><\/p>\n Ve art\u0131k vakit tamamd\u0131r.<\/b><\/p>\n \u201c\u0130stanbul\u2019da, \u0130slam \u00fclkelerinin \u00e7ok de\u011ferli devlet erk\u00e2n\u0131 ve ilim erbab\u0131yla yapt\u0131\u011f\u0131m\u0131z bu D-8\u2019ler toplant\u0131s\u0131, siyonist ve emperyalist g\u00fc\u00e7lerin, d\u00fcnyay\u0131 s\u00f6m\u00fcrme ve sindirme h\u00e2kimiyetlerine ald\u0131klar\u0131 Yalta anla\u015fmas\u0131n\u0131n r\u00f6van\u015f\u0131d\u0131r.\u201d<\/b><\/p>\n Erbakan Hoca\u2019n\u0131n Yazd\u0131\u011f\u0131 Kitaplar:<\/b><\/p>\n T\u00fcrk\u00e7e veya yabanc\u0131 dilde yazd\u0131\u011f\u0131 kitaplar kadar, yapt\u0131\u011f\u0131 \u00e7eviri kitaplar da olduk\u00e7a fazla bir yek\u00fbn tutmaktad\u0131r. O y\u00fczden e\u011fer bir \u201cErbakan Kitapl\u0131\u011f\u0131<\/i>\u201dndan bahsediyorsak, bunu; T\u00fcrk\u00e7e yazd\u0131\u011f\u0131 kitaplar, yabanc\u0131 dilde yazd\u0131\u011f\u0131 kitaplar ve T\u00fcrk\u00e7e\u2019ye \u00e7evirdi\u011fi kitaplar olmak \u00fczere \u00fc\u00e7 b\u00f6l\u00fcme ay\u0131rabiliriz. Tabi buna bir de birbirinden de\u011ferli konferanslar\u0131n\u0131n metinlerinden olu\u015fturulan kitaplar\u0131 da ekledi\u011fimiz zaman, tahminimizin \u00e7ok \u00f6tesinde bir kitapl\u0131kla kar\u015f\u0131 kar\u015f\u0131ya kal\u0131r\u0131z.<\/p>\n Erbakan Hoca \u00f6zellikle ilk d\u00f6nemlerde hem kendi alan\u0131 ile alakal\u0131 yeni kitaplar yazarken, hem de \u00e7e\u015fitli konularda bir\u00e7ok kitab\u0131 T\u00fcrk\u00e7e\u2019ye kazand\u0131rm\u0131\u015ft\u0131r. \u201cMukaddesat\u00e7\u0131 T\u00fcrk’e Beyanname<\/i>\u201d gibi ger\u00e7ekten ilgi \u00e7ekici kitaplar\u0131n\u0131n yan\u0131 s\u0131ra, teknik alanda da bir\u00e7ok eseri bulunan Erbakan Hoca toplamda altm\u0131\u015f kadar esere kendi imzas\u0131n\u0131 atm\u0131\u015ft\u0131r. Ba\u015fka isimler alt\u0131nda yazd\u0131\u011f\u0131 san\u0131ld\u0131\u011f\u0131 ve d\u00fcnyay\u0131 sarst\u0131\u011f\u0131 kitaplar\u0131 ise bunlar\u0131n d\u0131\u015f\u0131ndad\u0131r.<\/p>\n Gen\u00e7 bir delikanl\u0131 iken, yani 1957 y\u0131l\u0131nda yazd\u0131\u011f\u0131, tez konusu olan ve Teknik \u00dcniversite Matbaas\u0131\u2019nda bast\u0131rd\u0131\u011f\u0131; \u201cDiesel motorlar\u0131nda tutu\u015fma gecikmesi hakk\u0131nda yeni ara\u015ft\u0131rmalar<\/i>\u201d kitab\u0131 Erbakan Hoca\u2019n\u0131n bast\u0131rd\u0131\u011f\u0131 ilk kitapt\u0131r. Yine, bu y\u0131l i\u00e7erisinde bir\u00e7ok \u00e7eviri kitaba da imzas\u0131n\u0131 atm\u0131\u015ft\u0131r.<\/p>\n 1959 y\u0131l\u0131nda bu defa daha genel bir ba\u015fl\u0131kla \u201cMotorlarda Tutu\u015fma<\/i>\u201d ismi ile yeni bir kitap daha yay\u0131nlayan Erbakan\u2019\u0131n bu kitab\u0131n\u0131 da Yenilik Bas\u0131mevi basm\u0131\u015ft\u0131r. 1962, \u015eehir Matbaas\u0131na bast\u0131rd\u0131\u011f\u0131; \u201cMotor maksatlar\u0131na g\u00f6re yak\u0131tlar\u0131n tutu\u015fma \u00f6zelliklerinin tayini hakk\u0131nda al\u0131v metodu<\/i>\u201d kitab\u0131 Erbakan Hoca\u2019n\u0131n bu alanda yazd\u0131\u011f\u0131 ilk kitaplardand\u0131r.<\/p>\n Tabi \u201cAehnlichkeitstheorie und dimensionlose Kenngr\u00f6ssen bei der: Aerothermochemie<\/i>\u201d ismi ile 1964 y\u0131l\u0131nda Almanca olarak Matbaa Teknisyenleri Bas\u0131mevi taraf\u0131ndan yay\u0131mlanan kitab\u0131n\u0131 da zikrederek, bu d\u00f6nemlerin Erbakan Hoca i\u00e7in hayli verimli ge\u00e7ti\u011fini belirtelim. \u00c7\u00fcnk\u00fc yine 1964 y\u0131l\u0131nda bu defa \u201cIs\u0131 yay\u0131l\u0131m\u0131<\/i>\u201d ad\u0131 ile Hulki Erem ile ortak yeni bir kitap daha \u00e7\u0131kartm\u0131\u015ft\u0131r ve bu kitab\u0131 da Berksoy Matbaas\u0131 basm\u0131\u015ft\u0131r.<\/p>\n \u0130lk y\u0131llarda genelde teknik alanda eserler veren Erbakan, 1969 y\u0131l\u0131nda sosyal meselere e\u011filmi\u015f ve Tan Matbaas\u0131ndan \u201cMukaddesat\u00e7\u0131 T\u00fcrk’e Beyanname<\/i>\u201d ismi ile yeni bir kitap daha \u00e7\u0131kartm\u0131\u015ft\u0131r<\/p>\n Bu arada t\u00fcm yurdu konferanslar vererek gezmeye de ba\u015flayan Erbakan, 1970 y\u0131l\u0131nda Konya Denizku\u015flar\u0131 Matbaas\u0131ndan \u201cM\u00fcsbet \u0130lim ve \u0130sl\u00e2m<\/i>\u201d ad\u0131 ile kapsaml\u0131 bir kitap \u00e7\u0131kart\u0131r. Bu kitap ilerleyen y\u0131llarda farkl\u0131 yay\u0131nevleri taraf\u0131ndan onlarca defa bas\u0131lm\u0131\u015ft\u0131r.<\/p>\n Tabi ayn\u0131 y\u0131l i\u00e7erisinde \u0130zmir \u0130stiklal Matbaas\u0131nda bas\u0131lan ve \u0130zmir Gen\u00e7lik Te\u015fkilat\u0131\u2019n\u0131n yay\u0131nlad\u0131\u011f\u0131 \u201c\u0130sl\u00e2m ve \u0130lim<\/i>\u201d ismi ile yay\u0131nlanan kitab\u0131 da mutlaka belirtmek gerekmektedir.<\/p>\n 1971 y\u0131l\u0131nda farkl\u0131 konferanslar\u0131 derlenmi\u015f ve ayr\u0131 ayr\u0131 kitaplar halinde yay\u0131nlanm\u0131\u015ft\u0131r. Bunlar; \u201cMecliste Ortak Pazar<\/i>\u201d, \u201cT\u00fcrkiye ve Ortak Pazar<\/i>\u201d ve \u201cErbakan 1. Kongre\u2019de<\/i>\u201d kitaplar\u0131d\u0131r. Bu kitaplar \u0130stanbul Fatih ve \u0130zmir \u0130stiklal Matbaalar\u0131nda bas\u0131lm\u0131\u015ft\u0131r.<\/p>\n 1973 y\u0131l\u0131nda H\u00fcsamettin Akmumcu ile birlikte haz\u0131rlad\u0131\u011f\u0131; \u201cMilli G\u00f6r\u00fc\u015f ve anayasa de\u011fi\u015fikli\u011fi<\/i>\u201d kitab\u0131 ile \u201cMecliste Milli G\u00f6r\u00fc\u015f a\u00e7\u0131s\u0131ndan \u00fc\u00e7\u00fcnc\u00fc be\u015f y\u0131ll\u0131k plan\u0131n tenkidi<\/i>\u201d kitaplar\u0131 Sler ofset ve Furkan yay\u0131nlar\u0131 taraf\u0131ndan bast\u0131r\u0131lm\u0131\u015ft\u0131r. Erbakan Hoca yine 1973 y\u0131l\u0131 i\u00e7erisinde Maxime Rodinson\u2019un \u201cMuhammed’in \u0130zinde<\/i>\u201d adl\u0131 kitab\u0131n\u0131 T\u00fcrk\u00e7e\u2019ye \u00e7evirip \u00d6zdemir Bas\u0131mevi\u2019ne bast\u0131rm\u0131\u015ft\u0131r.<\/p>\n 1974 y\u0131l\u0131nda Erbakan Hoca\u2019n\u0131n vermi\u015f oldu\u011fu \u00e7ok \u00f6nemli konferanslar derlenmi\u015f ve kitapla\u015ft\u0131r\u0131lm\u0131\u015ft\u0131r. \u201cDo\u011fu\u2019da bat\u0131da ve \u0130sl\u00e2m’da kad\u0131n<\/i>\u201d, \u201cSanayi davam\u0131z<\/i>\u201d ve \u201c\u0130sl\u00e2m ve ilim<\/i>\u201d isimleri ile yay\u0131nlanan bu konferanslar Fetih Yay\u0131nevi taraf\u0131ndan bast\u0131r\u0131lm\u0131\u015ft\u0131r.<\/p>\n 1975 y\u0131l\u0131nda Abdullah Lelik ile beraber haz\u0131rlad\u0131\u011f\u0131 ve Da\u011farc\u0131k Ne\u015friyat ve Da\u011f\u0131t\u0131m\u2019\u0131n bast\u0131\u011f\u0131 \u201cMilli G\u00f6r\u00fc\u015f Temel G\u00f6r\u00fc\u015f\u201d<\/i> kitab\u0131n\u0131n hemen akabinde bu defa Derg\u00e2h Yay\u0131nlar\u0131ndan \u201cMilli G\u00f6r\u00fc\u015f<\/i>\u201d ad\u0131 ile de bir kitap \u00e7\u0131kartm\u0131\u015ft\u0131r. 1976 y\u0131l\u0131nda Ba\u015fbakan yard\u0131mc\u0131s\u0131 olan Erbakan Hoca, mecliste yapt\u0131\u011f\u0131 konu\u015fmalarla inanan y\u00fcrekleri rahatlatmaktad\u0131r ve bir\u00e7ok konuya e\u011filmektedir. Bu d\u00f6nemde \u00f6zellikle mecliste yapm\u0131\u015f oldu\u011fu birbirinden de\u011ferli konu\u015fmalar\u0131 kitapla\u015ft\u0131r\u0131lm\u0131\u015f ve yay\u0131nlanm\u0131\u015ft\u0131r. Bunlar; \u201cMateryalizm ve Maneviyat\u00e7\u0131l\u0131k<\/i>\u201d, \u201cT\u00fcrkiye’nin sanayile\u015fmesi<\/i>\u201d, \u201cErbakan diyor ki<\/i>\u201d, \u201cA\u011f\u0131r sanayi<\/i>\u201d ve \u201cBa\u015fbakanl\u0131k b\u00fct\u00e7esi \u00fczerindeki tenkitlere cevaplar<\/i>\u201d kitaplar\u0131d\u0131r. 1979 y\u0131l\u0131nda 4. Be\u015f Y\u0131ll\u0131k Plan hakk\u0131nda Millet Meclisinde yapt\u0131\u011f\u0131 konu\u015fmas\u0131 da kitapla\u015ft\u0131r\u0131lan Erbakan Hoca, darbe ve cezaevi y\u0131llar\u0131 nedeni ile uzun bir s\u00fcre yeni eser yazamam\u0131\u015ft\u0131r. Bu s\u00fcre\u00e7te Refah Partisi\u2019nin de kurulmu\u015f olmas\u0131, bu s\u00fcreyi daha da uzatm\u0131\u015ft\u0131r. Fakat 1991 y\u0131l\u0131nda g\u00fcncel ve \u00e7ok \u00f6nemli bir mesele ile alakal\u0131 kitab\u0131 ile Erbakan Hoca yine \u00f6nemli analizlerde bulunmu\u015ftur. 1991 y\u0131l\u0131nda Rehber Yay\u0131nlar\u0131ndan; \u201cK\u00f6rfez krizi emperyalizm ve petrol<\/i>\u201d ad\u0131 ile yeni bir kitap yay\u0131nlatan Erbakan, 1991 y\u0131l\u0131nda bu defa Semih Ofset\u2019ten \u201cT\u00fcrkiye’nin meseleleri ve \u00e7\u00f6z\u00fcmleri<\/i>\u201d adl\u0131 yeni bir kitab\u0131 daha \u00e7\u0131km\u0131\u015ft\u0131r. Tabi \u201cK\u00f6rfez krizi emperyalizm ve petrol<\/i>\u201d ve \u201cT\u00fcrkiye’nin meseleleri ve \u00e7\u00f6z\u00fcmleri<\/i>\u201d kitaplar\u0131n\u0131n bir\u00e7ok yay\u0131nevi taraf\u0131ndan farkl\u0131 bask\u0131lar\u0131 yap\u0131lm\u0131\u015ft\u0131r. Yine Semih Ofset taraf\u0131ndan Erbakan Hoca\u2019n\u0131n bas\u0131n toplant\u0131lar\u0131 da bu y\u0131l i\u00e7erisinde bir\u00e7ok defa bas\u0131lm\u0131\u015ft\u0131r.<\/p>\n Erbakan Hoca t\u00fcm di\u011fer \u00e7al\u0131\u015fmalar\u0131ndan ay\u0131rabildi\u011fi vakitler i\u00e7erisinde bu defa Kenan Evren\u2019e cevaben; \u201cKenan Evren’in an\u0131lar\u0131ndaki yan\u0131lg\u0131lar<\/i>\u201d ad\u0131 ile Rehber Yay\u0131nlar\u0131ndan bir kitap daha \u00e7\u0131kartm\u0131\u015ft\u0131r.<\/p>\n Erbakan Hoca vakitlerini hesapl\u0131 ve dolu dolu ya\u015famaktad\u0131r. Bu y\u00fczden t\u00fcm te\u015fkilat \u00e7al\u0131\u015fmalar\u0131n\u0131n yan\u0131 s\u0131ra T\u00fcrk\u00e7e ve Yabanc\u0131 dillerde bir\u00e7ok yeni kitap daha yazmaktad\u0131r. \u201cThe just economic system<\/i>\u201d, \u201cHeovy industry in Turkey<\/i> (T\u00fcrkiye\u2019de A\u011f\u0131r Sanayi)\u201d adlar\u0131 ile yabanc\u0131 dilde yay\u0131nlad\u0131\u011f\u0131 kitaplar\u0131n\u0131n yan\u0131 s\u0131ra \u201cEkonomik durumumuz<\/i>\u201d gibi kapsaml\u0131 kitaplar ve onlarca konferanstan derlenmi\u015f kitaplarda yay\u0131nlamaktad\u0131r. Sadece 1993 y\u0131l\u0131nda Refah Partisi 4. B\u00fcy\u00fck Kongresi\u2019nde yapm\u0131\u015f oldu\u011fu a\u00e7\u0131l\u0131\u015f konu\u015fmas\u0131 bile G\u00fcm\u00fc\u015f Matbaas\u0131 taraf\u0131ndan bas\u0131lm\u0131\u015f ve b\u00fcy\u00fck ilgi g\u00f6rm\u00fc\u015ft\u00fcr.<\/p>\n 1996 y\u0131l\u0131nda da Ba\u015fbakan olan Erbakan Hoca\u2019n\u0131n hemen b\u00fct\u00fcn bas\u0131n toplant\u0131lar\u0131 ve konu\u015fmalar\u0131 kitapla\u015ft\u0131r\u0131lm\u0131\u015f, 28 \u015eubat\u2019\u0131n hemen akabinde, yine Erbakan Hoca\u2019n\u0131n yazd\u0131\u011f\u0131 \u201cRefah Partisi savunmas\u0131<\/i>\u201d da Fast Yay\u0131nc\u0131l\u0131k taraf\u0131ndan yay\u0131nlanm\u0131\u015ft\u0131r.<\/p>\n Erbakan Hoca, 2002 y\u0131l\u0131nda bu defa Milsan\u2019dan \u201cT\u00fcrkiye ve ekonomi<\/i>\u201d ismiyle yeni bir kitap daha \u00e7\u0131kartm\u0131\u015ft\u0131r.<\/p>\n Bu arada Bilkent Sakarya salonunda veya ATV\u2019de yapm\u0131\u015f oldu\u011fu \u201cT\u00fcrkiye\u2019nin kurtulu\u015f yolu<\/i>\u201d gibi bir\u00e7ok konu\u015fmas\u0131 da 2002 ve 2005 y\u0131llar\u0131 aras\u0131nda \u00e7e\u015fitli yay\u0131nevleri taraf\u0131ndan yay\u0131nlanm\u0131\u015ft\u0131r. Tabi \u201cMilli \u00e7\u00f6z\u00fcm ve 40 proj<\/i>e\u201d gibi kitaplar\u0131 da atlamamak gerekiyor. Asl\u0131nda Erbakan Hoca\u2019n\u0131n bu s\u00fcre\u00e7te bir o kadar da \u00e7eviri eser yay\u0131mlad\u0131\u011f\u0131n\u0131 g\u00f6rmekteyiz.<\/p>\n 1957 y\u0131l\u0131nda Yenilik Bas\u0131mevi\u2019nde bast\u0131rd\u0131\u011f\u0131 \u201cB\u00fcy\u00fck gemi diesel motorlar\u0131nda yeni geli\u015fmeler<\/i>\u201d, P. Schuler\u2019den \u00e7evirdi\u011fi; \u201cDemiryolu arabalar\u0131nda kullan\u0131lan diesel motorlar\u0131’n\u0131n inki\u015faf istikametleri<\/i>\u201d kitab\u0131 ve Josef Bradik\u2019ten \u00e7evirdi\u011fi; \u201cSegmanlar\u0131n teknolojisi<\/i>\u201d kitaplar\u0131 Erbakan Hoca\u2019n\u0131n bast\u0131rd\u0131\u011f\u0131 ilk \u00e7eviri kitaplar\u0131d\u0131r.<\/p>\n 1958 y\u0131l\u0131nda E. Flatz\u2019tan \u00e7evirdi\u011fi; \u201cTeknik konstruksiyonun k\u00fc\u00e7\u00fck felsefesi\u201d<\/i> ve yine E. Flatz\u2019tan \u00e7evirdi\u011fi; \u201cMotorun do\u011fdu\u011fu yer<\/i>\u201d adl\u0131 kitaplar\u0131 \u0130stanbul Alparslan Matbaas\u0131 taraf\u0131ndan bast\u0131r\u0131lm\u0131\u015ft\u0131r.<\/p>\n 1959 y\u0131l\u0131nda \u201cHavayla so\u011futmal\u0131 diesel motorlar\u0131 konstr\u00fcksiyonunun \u00f6zel problemleri<\/i>\u201d ad\u0131 ile Otto Cordier\u2019den bir eseri T\u00fcrk\u00e7e\u2019ye \u00e7eviren Erbakan bu defa 1959 y\u0131l\u0131nda Otto Kraemer\u2019den; \u201cMotorlar\u0131n yap\u0131s\u0131 ve hesab\u0131<\/i>\u201d isimli eseri de T\u00fcrk\u00e7e\u2019ye \u00e7evirmi\u015f bulunmaktad\u0131r.<\/p>\n Erbakan i\u00e7in 1965 y\u0131l\u0131 olduk\u00e7a verimli ge\u00e7mi\u015ftir. \u00c7\u00fcnk\u00fc bu y\u0131lda A. Beckers\u2019ten; \u201cBir s\u0131k\u0131\u015ft\u0131rma apart\u0131nda yak\u0131tlar\u0131n kendi kendine tutu\u015fma \u00f6zelliklerinin ara\u015ft\u0131r\u0131lmas\u0131<\/i>\u201d, H. Stemann\u2019dan; \u201cBenzin motorunda detonasyon esnas\u0131ndaki kendi kendine tutu\u015fma olay\u0131 hakk\u0131nda ara\u015ft\u0131rmalar<\/i>\u201d, yine H. Stemann\u2019dan; \u201cHava ile so\u011futmal\u0131 iki zamanl\u0131 Diesel motorunun inki\u015faf \u00e7al\u0131\u015fmalar\u0131<\/i>\u201d adl\u0131 eserleri T\u00fcrk\u00e7e\u2019ye \u00e7evirmi\u015f ve Y\u0131ld\u0131z Teknik \u00dcniversitesi Matbaas\u0131nda bast\u0131rm\u0131\u015ft\u0131r.[1]<\/a><\/p>\n\n
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