v Allah\u2019\u0131n taksimine, yani hay\u0131r ve \u015ferden k\u0131smetine raz\u0131 ol ki, takdire iman etmi\u015f olas\u0131n. \u0130badet, hizmet ve hareketlerine nefsini katma ki, nefeslerin k\u0131ymet kazans\u0131n!..<\/b> <\/p>\n
v Herkesin k\u0131ymeti gayreti kadard\u0131r; gayreti ise gayesi ve hedefi oran\u0131ndad\u0131r. Hedefleri ve hayalleri kutsal ve ku\u015fat\u0131c\u0131 olanlar, b\u00fcy\u00fck insanlard\u0131r. Gayesi ve gailesi (derdi) k\u00fc\u00e7\u00fck olanlar, ayar\u0131 d\u00fc\u015f\u00fck olanlard\u0131r.<\/b><\/p>\n
v \u0130slams\u0131z insan, Kur\u2019an\u2019s\u0131z irfan, imans\u0131z vicdan olgunla\u015famaz\u2026 En b\u00fcy\u00fck ak\u0131ls\u0131zl\u0131k; ba\u015fkalar\u0131na haks\u0131zl\u0131k ve ahlaks\u0131zl\u0131k yapmakt\u0131r.<\/b><\/p>\n
v D\u00fc\u015fman gibi dine sata\u015fanlar, \u015feytan gibi din istismar\u0131 yapanlar ve d\u00fcnyal\u0131k hesaplar\u0131 i\u00e7in dinlerini ve davalar\u0131n\u0131 satanlar; hepsi ayn\u0131 ayardad\u0131r.<\/b><\/p>\n
v Herkes senin aynand\u0131r. Ak\u0131ll\u0131l\u0131k, g\u00fczel y\u00f6nlerini de, \u00e7irkin hallerini de, ba\u015fkalar\u0131nda g\u00f6r\u00fcp anlamand\u0131r. \u00c7irkinli\u011fini g\u00f6rd\u00fc\u011f\u00fcn aynalar\u0131 k\u0131raca\u011f\u0131na, kendini d\u00fczeltip temizlemen daha ak\u0131ll\u0131cad\u0131r.<\/b><\/p>\n
v Sadece kendisini ve ailesini d\u00fc\u015f\u00fcnenler ve \u201cba\u015fkas\u0131ndan bana ne\u201d diyenler, \u015feytan\u0131n taifesidir. \u00c7\u00fcnk\u00fc \u015feytan da benlik ve bencilik y\u00fcz\u00fcnden lanete u\u011fram\u0131\u015ft\u0131r.<\/p>\n
v Biz Hak davan\u0131n ve Onun \u015fahs\u0131 manevisi olan ZAT\u2019\u0131n kap\u0131s\u0131ndaki KITM\u0130R\u2019leriyiz. Ha\u015fa bu kutsal hareketin kurmay\u0131 de\u011fil, komutan\u0131 de\u011fil, birim ba\u015fkan\u0131 de\u011fil; sadece hizmet\u00e7ileriyiz. Hem \u00f6yle resmi ve besili de\u011fil, hasbi bir k\u00f6pe\u011fiyiz. Tehlikeli bir s\u00fcre\u00e7te O\u2019na suikast\u00e7iler ve sald\u0131ranlar olabilir d\u00fc\u015f\u00fcnce ve endi\u015fesiyle Hz. Peygamber Aleyhisselam Efendimizin evi etraf\u0131nda ve hi\u00e7 kimseden talimat almadan ve ba\u015fkas\u0131na \u00e7akt\u0131rmadan gizlice n\u00f6bet tutan ve Resulullah\u2019\u0131n \u00e7ok \u00f6zel duas\u0131na mazhar olan Sahabe-i Kiram\u2019dan Ebi Vakkas o\u011flu Sa’d gibi sevdam\u0131z\u0131n ve sultan\u0131m\u0131z\u0131n g\u00f6n\u00fcll\u00fc neferleriyiz.<\/i><\/b><\/p>\n
Tevhid dininden d\u00f6nmemek, zalim ve kafir diktat\u00f6re boyun e\u011fmemek i\u00e7in \u015fehirden ka\u00e7\u0131p bir ma\u011faraya s\u0131\u011f\u0131nan gen\u00e7ler olan (Bak: Kehf Suresi: 9-22. Ayetleri) Ashab-\u0131 Kehf\u2019in sad\u0131k k\u00f6pe\u011fi k\u0131tmir bile (Kehf Suresi: 18) makbul say\u0131l\u0131p Kur\u2019ani Kerim\u2019de zikredilmek ve cennete girmek \u015ferefine eri\u015fti\u011fi halde; tarihin en b\u00fcy\u00fck ve en muhte\u015fem inkilab\u0131 olan Yeni \u0130slam (Bar\u0131\u015f ve Bereket) Medeniyetinin ve Mehdiyet devriminin kutlu Liderinin g\u00f6n\u00fcll\u00fc k\u0131tmirlerinin, Rahmeti \u0130lahiden mahrum b\u0131rak\u0131laca\u011f\u0131n\u0131 sananlara hayret etmekteyiz<\/i><\/b>.<\/p>\n
v Duvarda as\u0131l\u0131 bulunan ve belirli aral\u0131klarla \u00e7al\u0131p bizi uyaran saati duymamak ve hatta g\u00f6rmemek; gaflettir<\/b>.<\/p>\n
O saatin, sadece rakamlar\u0131n\u0131, akrep ve yelkovan\u0131n\u0131 g\u00f6rmek ve kendi kendine hareket etti\u011fini zannetmek; cehalettir.<\/b><\/p>\n
O saatin perde arkas\u0131ndaki onlarca di\u015fliyi, \u00e7ark\u0131 ve mekanik yap\u0131y\u0131 akla getirmek ve hayalen g\u00f6rmek; basiret ve ferasettir.<\/b><\/p>\n
Ama as\u0131l, o saati kurgulayan ve kuran zat\u0131 d\u00fc\u015f\u00fcnmek ve bilmek ise, marifettir.<\/b><\/p>\n
v Hadisi Kutside buyrulan;<\/p>\n
\u201cBen gizli bir hazine idim. Bilinmek istedim ve bu maksatla alemi halk ettim\u201d<\/i><\/b> hikmetinin bir anlam\u0131 da; Ey insanlar, siz benim ilmimde sakl\u0131 bir hazine idiniz. Sizi size bildirmek, ve habibim Muhammed\u2019i (sav) zat\u0131ma bir ayna yap\u0131p onda kendimi g\u00f6rmek ve sizlere g\u00f6stermek i\u00e7in mahlukat\u0131 var ettim\u201d demektir.<\/p>\n
v K\u0131zd\u0131\u011f\u0131m\u0131z, k\u0131skand\u0131\u011f\u0131m\u0131z ve kin ba\u011flad\u0131\u011f\u0131m\u0131z kimseleri, horlamak ve h\u0131rpalamak niyetiyle; onlar\u0131n hata ve haks\u0131zl\u0131klar\u0131n\u0131 ayet ve hadislerle ortaya koymak ve y\u00fcz\u00fcne vurmak: Allah i\u00e7in tebli\u011f ve tavsiye de\u011fildir. Sadece kendi \u00f6fkemizi ve nefsi hakaretimizi, o ki\u015filere yans\u0131tmak i\u00e7in, Kur\u2019an\u0131 Resulullah\u2019\u0131 istismar etmektir.<\/b><\/p>\n
v \u0130slam kristal bir \u015fi\u015fe i\u00e7indeki safi ve \u015fafi ila\u00e7 gibidir. Ak\u0131ll\u0131 ve insafl\u0131 doktor, o \u015fi\u015feden \u00e7\u0131kard\u0131\u011f\u0131 ilac\u0131 hastas\u0131na \u00f6l\u00e7\u00fcyle, tatland\u0131r\u0131lm\u0131\u015f \u015fekilde ve tedricen verir. Ahmak kimse ise, hastas\u0131na o ila\u00e7 \u015fi\u015fesini oldu\u011fu gibi ve zorla yutturmak i\u00e7in bo\u015funa gayret g\u00f6sterir\u2026 Ve tabii hastalar\u0131n \u00e7o\u011fu bu \u015fi\u015feyi yutamaz; yutanlar\u0131n da bo\u011faz\u0131na tak\u0131l\u0131verir.<\/b><\/p>\n
v Tav\u015fan besleyenin k\u00fcheylan yeti\u015ftirdi\u011fi, arpa ekenin de hurma dev\u015firdi\u011fi hi\u00e7 g\u00f6r\u00fclmemi\u015ftir. Demirden tas, k\u00f6m\u00fcrden elmas yap\u0131lmaz. <\/b><\/p>\n
v Senin yular\u0131n, nefsani gururunun veya Siyonist gavurunun elinde olduktan sonra; ha merkep olmu\u015fsun ha deve\u2026 Ha fare olmu\u015fsun ha fil\u2026 Ne fark eder be gafil!<\/b><\/p>\n
v K\u00fc\u00e7\u00fck heveslerle, b\u00fcy\u00fck hedeflere var\u0131lmaz\u2026 Amac\u0131 k\u00fc\u00e7\u00fck olanlar\u0131n, arac\u0131n\u0131n b\u00fcy\u00fck olmas\u0131 da i\u015fe yaramaz. Tuvalete beygirle, meyhaneye l\u00fcks ciple gideni kimse alk\u0131\u015flamaz.<\/b><\/p>\n
v Davas\u0131 hakk\u0131n ve hayr\u0131n h\u00e2kimiyeti olanlar\u0131n, b\u00fct\u00fcn sevdas\u0131 ve maksad\u0131; Allah\u2019\u0131n r\u0131zas\u0131 ve insanl\u0131\u011f\u0131n rahat\u0131 ve refah\u0131d\u0131r. Nefs\u00fc hevas\u0131n\u0131 \u0130lahla\u015ft\u0131ran ve d\u00fcnyaya tap\u0131nanlar\u0131n, a\u015fk \u015fiirleri safsatad\u0131r.<\/p>\n
v K\u00e2be\u2019si Amerika, Medine\u2019si Avrupa olanlar\u0131n, Hacca gitmesi ile Ha\u00e7\u2019a secde etmesi farks\u0131zd\u0131r.<\/p>\n
v Dostunu harcayan, postunu harcam\u0131\u015ft\u0131r. Dostunu ucuza satan, kendisini \u015feytana kiralam\u0131\u015ft\u0131r..<\/p>\n
v Hak, hakikat g\u00f6zetmeyenlere h\u00fcrmet g\u00f6sterilmez. \u015eeriat (hukuk ve adalet) g\u00fctmeyenlere, \u015fefaat edilmez. Tap\u0131nd\u0131\u011f\u0131n putlar\u0131n heykeli, ha a\u011fa\u00e7tan, ha alt\u0131ndan yap\u0131ls\u0131n, fark etmez\u2026<\/p>\n
v Servet ve r\u00fctbe( etiket) i\u00e7in, \u015feref ve haysiyetini r\u00fc\u015fvet verenler, ekmek paras\u0131 i\u00e7in fahi\u015felik edenlerden daha al\u00e7akt\u0131r. Makam ve menfaat i\u00e7in hak davas\u0131ndan cay\u0131p d\u00f6nenler ve bu d\u00f6neklere mazeret ve keramet d\u00fczenler, \u0130slam\u2019a a\u00e7\u0131k\u00e7a d\u00fc\u015fmanl\u0131k g\u00fcdenlerden daha zararl\u0131 ve a\u015fa\u011f\u0131d\u0131r.<\/p>\n
v Zalimleri b\u00fcy\u00fck g\u00f6ren ve destek veren kimselerin izzeti nefsi ve insanl\u0131k haysiyeti kalmam\u0131\u015ft\u0131r. Kahpeye kahramanl\u0131k z\u0131rh\u0131 giydirmek ve d\u00f6neklere ak\u0131ll\u0131l\u0131k s\u0131fat\u0131 ge\u00e7irmek ne i\u015fe yarayacakt\u0131r?<\/b><\/p>\n
v Ara\u015ft\u0131r\u0131p d\u00fc\u015f\u00fcnmeden, okuyup \u00f6\u011frenmeden; sadece gelenek ve g\u00f6renek inanc\u0131, \u015feytan\u0131n oyunca\u011f\u0131d\u0131r. Taklidi M\u00fcsl\u00fcmanl\u0131k, itikadi sap\u0131kl\u0131\u011f\u0131n a\u00e7\u0131k kap\u0131s\u0131d\u0131r.<\/p>\n
v Dili uzun olan\u0131n \u00f6mr\u00fc k\u0131sa olur. Dili yaralay\u0131c\u0131 olan\u0131n ba\u015f\u0131 belal\u0131 olur. Dili tatl\u0131 olan\u0131n kabahati tez unutulur. Dili ac\u0131 olan\u0131n kalbi sanc\u0131l\u0131, akibeti feci olur. Dili bozulan\u0131n, dini de bozulur. Ancak haks\u0131zl\u0131klar kar\u015f\u0131s\u0131nda susanlar dilsiz \u015feytan olur ve imani haysiyet ve hassasiyeti kaybolur.<\/p>\n
v Yalan ve palavrayla hava at\u0131l\u0131r, ama hedefe var\u0131lmayacakt\u0131r. Yalanla, belki o an\u0131 kurtar\u0131rs\u0131n ama, b\u00fct\u00fcn gelece\u011fini karart\u0131rs\u0131n. Y\u0131lana s\u0131\u011f\u0131nmak, yalana s\u0131\u011f\u0131nmaktan daha k\u00e2rl\u0131d\u0131r.<\/p>\n
v Ba\u015fkalar\u0131na hakaret edenin, onlardan h\u00fcrmet beklemesi; insanlara nefret besleyenin, kar\u015f\u0131l\u0131\u011f\u0131nda muhabbet ve merhamet istemesi; hem bo\u015funad\u0131r, hem de haks\u0131zl\u0131kt\u0131r.<\/p>\n
v Tembellik, tene\u015fir ehli cenazelerin halidir. Y\u00fcr\u00fcyen kar\u0131nca, yan gelen karacadan daha \u00f6nce hedefine eri\u015fir.<\/p>\n
v Herkesin ayar\u0131, taraf\u0131yla belli olur. \u015eeytani g\u00fc\u00e7lerin saf\u0131nda olanlar\u0131n, Rahmani g\u00f6r\u00fcnt\u00fclerine aldanmak safl\u0131kt\u0131r. Zalimleri destekleyen, dolay\u0131s\u0131yla mazlumlar\u0131 ezen konumundad\u0131r.<\/p>\n
v AB\u2019den, ABD\u2019den ve i\u015fbirlik\u00e7i partilerden hay\u0131r beklemek; akrepten hay\u0131r beklemekten daha ak\u0131ls\u0131zcad\u0131r. Bin kere denenmi\u015fi, bir kere daha denemeye kalk\u0131\u015fmak, ahmakl\u0131ktan da \u00f6te, manyakl\u0131kt\u0131r. \u0130\u015fbirlik\u00e7ili\u011fi, \u201ci\u015fbilir\u201dlik sanmak safl\u0131kt\u0131r.<\/b><\/p>\n
v \u015eahsi heves ve hesaplar\u0131 i\u00e7in, Saadet Partili olmakla, di\u011fer sa\u011fc\u0131 veya solcu partilerden birine kat\u0131lmak aras\u0131nda fark yoktur. Allah ne arad\u0131\u011f\u0131na bakar, nerede arad\u0131\u011f\u0131na de\u011fil. Tabi bu arada makul ama\u00e7lar i\u00e7in, gayri me\u015fru ara\u00e7lar\u0131n kullan\u0131lmayaca\u011f\u0131n\u0131 da bilmek gerekir.<\/b><\/p>\n
v D\u00f6\u015fek gibi semirmek isteyenler, e\u015fek gibi minnet \u00e7ekerler. \u0130man ve \u00fcmit pili bitenler, zulme direnemez, tez \u00e7\u00f6kerler.<\/b><\/p>\n
v Faziletli adam, her kes su i\u00e7sin doysun diye; k\u00f6t\u00fc tiyniyetli adam ise, insanlar d\u00fc\u015f\u00fcp bo\u011fulsun diye kuyu kazar… Ve elbette herkes niyetinin kar\u015f\u0131l\u0131\u011f\u0131n\u0131 bulur.<\/b><\/p>\n
v Samimiyet ve merhametle yap\u0131lan \u00f6\u011f\u00fct ve uyar\u0131; \u015fifal\u0131 merhem yerindedir. K\u00f6t\u00fc niyet ve hakaretle yap\u0131lan nasihat ise, kuyruk alt\u0131na bat\u0131r\u0131lan diken gibidir. Biri yat\u0131\u015ft\u0131r\u0131r, di\u011feri h\u0131r\u00e7\u0131nla\u015ft\u0131r\u0131r.<\/b><\/p>\n
v Huysuz ki\u015fiyi k\u0131\u015fk\u0131rtmak, kuduz k\u00f6pe\u011fe kar\u0131\u015fmaktan beterdir. Unutmay\u0131n, huzursuzluk u\u011fursuzluk getirir.<\/b><\/p>\n
v Kendi iktidar\u0131n\u0131, milletin \u0131zd\u0131rab\u0131 \u00fczerine kuranlar, sonunda \u00f6fke infilak\u0131yla derbeder olurlar.<\/p>\n
v B\u00fcy\u00fck liderlerin, stratejik tedbir ve hedefleri, sadece kendisinde sakl\u0131 bir s\u0131rd\u0131r. \u00c7\u00fcnk\u00fc Hz. Peygamber SAV Mekke\u2019yi fetih niyetini ve projesini, herkesten saklam\u0131\u015ft\u0131r.<\/p>\n
v Elinden geldi\u011fince herkese iyilik et. B\u00f6ylece iyi kimseleri minnet, k\u00f6t\u00fc kimseleri mahcubiyet alt\u0131na sokars\u0131n.<\/p>\n
v Sonunda \u00f6l\u00fcm olduktan sonra, ha susuzluktan telef olmu\u015fsun, ha suda bo\u011fulmu\u015fsun!<\/p>\n
v Doktoruna \u00e2\u015f\u0131k olan hasta, onunla bulu\u015fmak i\u00e7in, sa\u011fl\u0131\u011f\u0131na kavu\u015fmay\u0131 de\u011fil, hastal\u0131\u011f\u0131n\u0131n devam\u0131n\u0131 ister. Mevlas\u0131na sad\u0131k ve \u00e2\u015f\u0131k ki\u015fi de; onun takdir etti\u011fi belay\u0131 ve onun yolunda s\u0131k\u0131nt\u0131ya katlanmay\u0131 bal kaymak bilir.<\/p>\n
v Ate\u015f b\u00f6ce\u011fi gece g\u00fcnd\u00fcz devaml\u0131 ortal\u0131kta ve yaz\u0131 yabanda bulunuyor. Ancak g\u00fcne\u015fin \u0131\u015f\u0131\u011f\u0131ndan dolay\u0131 g\u00fcnd\u00fczleri fark edilmiyor. Ahmaklar ise onun sadece geceleri yuvas\u0131ndan \u00e7\u0131kt\u0131\u011f\u0131n\u0131 san\u0131yor!<\/p>\n
v Ak\u0131ll\u0131 ve hay\u0131rl\u0131 adam, hep kendisinden bilgili ve bereketli insanlar arar, daha da y\u00fccelmek i\u00e7in.. Ahmak ve al\u00e7ak adam ise, hep kendisinden a\u015fa\u011f\u0131 kimseler i\u00e7inde bulunmak arzular.. K\u00fc\u00e7\u00fckler aras\u0131nda b\u00fcy\u00fck g\u00f6r\u00fcnmek i\u00e7in. <\/b><\/p>\n
v Tur da\u011f\u0131, da\u011flar\u0131n en k\u00fc\u00e7\u00fc\u011f\u00fcd\u00fcr ama Hz. Musa\u2019n\u0131n ve Tecelli-i Rahman\u2019\u0131n sayesinde en me\u015fhuru ve makbul\u00fcd\u00fcr.<\/p>\n
v Seni k\u0131skanandan, senden korkandan ve senin kahr\u0131na u\u011frayandan kork! En do\u011frusu, h\u0131rs\u0131n\u0131 ve h\u0131nc\u0131n\u0131 gizli tutmakt\u0131r\u2026<\/p>\n
v M\u00fcnaf\u0131k ve Masondan ba\u015fkan, kurttan \u00e7obana benzer.<\/b><\/p>\n
v Dervi\u015f h\u0131rkas\u0131 giyen riyak\u00e2r, Kabe \u00f6rt\u00fcs\u00fcn\u00fc e\u015fe\u011fine \u00e7ul yapan adam gibidir.<\/b><\/p>\n
v Pasl\u0131 demiri cilalamak, boyamak de\u011fil; \u00f6nce t\u00f6rp\u00fcleyip temizlemek gerekir. G\u00fcnah kirini tevbe ile temizlemeyenlerin, sar\u0131k c\u00fcbbe giymesi neyi de\u011fi\u015ftirecektir?<\/b><\/p>\n
v G\u00fcne\u015f k\u0131\u015f\u0131n daha \u00e7ok aran\u0131r ve sevilir, \u00e7\u00fcnk\u00fc s\u00fcreklilik b\u0131kk\u0131nl\u0131k getirir.<\/b><\/p>\n
v Arpa kadar alt\u0131n, alt\u0131 bin uyu\u015fuk ahbaptan etkilidir. Ama bir sad\u0131k ve sa\u011flam dava yolda\u015f\u0131 bin tonluk hazineye bedeldir.<\/b><\/p>\n
v B\u00fcy\u00fck sevgilini kendine tercih etmedik\u00e7e, a\u015fk\u0131n sahtedir.<\/b><\/p>\n
v Nasipsiz ve beyinsiz insan\u0131 ak\u0131lland\u0131rmaya kalk\u0131\u015fman, sonunda seni de deli edecektir.<\/b><\/p>\n
v Nefsan\u00ee ve \u015feytani d\u00fcrt\u00fclerine direnemeyen, hakikatte ak\u0131l bali\u011f de\u011fildir.<\/b><\/p>\n
v Para kazan\u0131p hayra har\u00e7 etmeyen ve ilim \u00f6\u011frenip amel etmeyen, en ahmak ki\u015fidir.<\/b><\/p>\n
v A\u015f\u0131r\u0131 hiddet muhabbeti, a\u015f\u0131r\u0131 merhamet mehabeti (sayg\u0131nl\u0131\u011f\u0131) giderir.<\/b><\/p>\n
v Cahillerin takdirinden ise, \u00e2limlerin tekdirini ve tenkidini tercih etmelidir.<\/b><\/p>\n
v \u015eeytanlar ihl\u00e2sa ermi\u015f kimselerle; ba\u015fkanlar ise, ahlaken iflas etmi\u015f ki\u015filerle ba\u015fa \u00e7\u0131kamaz.<\/p>\n
v Bir de\u011fersiz ta\u015f, m\u00fccevherden bir vazoyu k\u0131rabilir. Ama bu onu k\u0131ymetli hale getirmeyecektir.<\/p>\n
v Kuvvetsiz fikir, zek\u00e2vetli fakire benzer; fikirsiz kuvvet ise, cahil ve beyinsiz vezire benzemektedir.<\/p>\n
v Ahmak ve al\u00e7ak insanlara h\u00fcrmet ve ra\u011fbet etmek, onlar\u0131n azg\u0131nl\u0131k ve sapk\u0131nl\u0131klar\u0131n\u0131 k\u00f6r\u00fcklemek demektir.<\/p>\n
v Nas\u0131l ki e\u015fek ar\u0131s\u0131 bal vermezse, d\u00f6\u015fek h\u0131rs\u0131 (tembellik) de mal getirmez. Hak davadan d\u00f6neklerden hay\u0131r, \u00f6dlek tiplerden kay\u0131r beklenmez.<\/p>\n
v Kendi nefsini g\u00f6ren, Rabbini g\u00f6rmez; derdini bilen, dermans\u0131z \u00f6lmez.<\/p>\n
v Kibirli insan kirli vicdan sahibidir. M\u00fctevaz\u0131 g\u00fcnahk\u00e2r, gururlu abidden nasiplidir.<\/p>\n
v Hz. S\u00fcleyman rol\u00fcyle, onun yerine konulan \u0130frit S\u00fcleyman bir olmaz. Her tacu taht sahibi de, Sultan say\u0131lmaz.<\/p>\n
\u015eiir<\/p>\n
\u201cB\u00fct\u00fcn putlar\u0131n anas\u0131, nefistir.<\/p>\n
M\u00fcnaf\u0131k; nefs zindan\u0131nda hapistir.<\/p>\n
Her s\u00fcsl\u00fcye, ho\u015f s\u00f6zl\u00fcye aldanma<\/p>\n
D\u0131\u015f\u0131 g\u00fczel ama, i\u00e7i habistir!\u201d<\/p>\n
\u201cRiyakar M\u00fcsl\u00fcmanla, sahte para basan insan ayn\u0131d\u0131r. Herkes onlara imrenir ama, o pazardan bir ekmek bile sat\u0131n alamaz\u201d<\/b><\/p>\n
\u015eiir<\/p>\n
\u201cSeni de Allah besler, e\u015fini de<\/p>\n
Ondan bil, gelece\u011fi de, pe\u015fini de<\/p>\n
\u00c7\u00fcnk\u00fc bebe\u011finin di\u015fini veren<\/p>\n
A\u015f\u0131n\u0131 da verecek, i\u015fini de\u2026\u201d<\/p>\n
\u201cKendini yenemeyen, rakibini yenemez\u2026 Nefsini a\u015fabilen engellerin hepsini a\u015fabilir. Siyaset (\u0130dare etme sanat\u0131) bilmeyen, riyaset (Ba\u015fkanl\u0131k) y\u00fcr\u00fctemez.\u201d<\/b><\/p>\n
\u015eiir<\/p>\n
\u201cHer han\u0131m bir gonca g\u00fcld\u00fcr, onu tatl\u0131 s\u00f6z g\u00fcld\u00fcr\u00fcr<\/p>\n
Her erkek a\u015f\u0131k b\u00fclb\u00fcld\u00fcr, onu da kem g\u00f6z \u00f6ld\u00fcr\u00fcr<\/p>\n
B\u00f6cekte de, \u00e7i\u00e7ekte de; tecelli eden Allah\u2019t\u0131r.<\/p>\n
Bu vahdete eren insan, t\u00fcm masivadan \u00f6zg\u00fcrd\u00fcr.\u201d<\/p>\n
\u015eiir<\/p>\n
\u201cKalbin hayra, ayak \u015ferre giderse<\/p>\n
Ad\u0131n Ahmet, tad\u0131n zahmet olmas\u0131n<\/p>\n
\u0130man, ak\u0131l, vicdan; el ele verse<\/p>\n
Bu alemde, niye rahmet olmas\u0131n\u201d<\/p>\n
\u00a0<\/p>\n
\u00a0<\/p>\n
<\/b><\/p>\n","protected":false},"excerpt":{"rendered":"
v Allah\u2019\u0131n taksimine, yani hay\u0131r ve \u015ferden k\u0131smetine raz\u0131 ol ki, takdire iman etmi\u015f olas\u0131n. \u0130badet, hizmet ve hareketlerine nefsini katma ki, nefeslerin k\u0131ymet kazans\u0131n!.. v Herkesin k\u0131ymeti gayreti kadard\u0131r; gayreti ise gayesi ve hedefi oran\u0131ndad\u0131r. Hedefleri ve hayalleri kutsal ve ku\u015fat\u0131c\u0131 olanlar, b\u00fcy\u00fck insanlard\u0131r. Gayesi ve gailesi (derdi) k\u00fc\u00e7\u00fck olanlar, ayar\u0131 d\u00fc\u015f\u00fck olanlard\u0131r. v […]<\/p>\n","protected":false},"author":7,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[122],"tags":[],"class_list":["post-2010","post","type-post","status-publish","format-standard","hentry","category-nisan-2011"],"_links":{"self":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts\/2010","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/users\/7"}],"replies":[{"embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/comments?post=2010"}],"version-history":[{"count":0,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts\/2010\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/media?parent=2010"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/categories?post=2010"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/tags?post=2010"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}