hem do\u011fald\u0131r hem de gerekli ve yararl\u0131d\u0131r. Bir hadisinde Hazreti Peygamberimiz \u015f\u00f6yle buyurmu\u015flard\u0131r:<\/strong><\/span><\/p>\u201cSizin en hay\u0131rl\u0131n\u0131z, kendi a\u015firetini ve (kavmini, \u00e7e\u015fitli sald\u0131r\u0131lara kar\u015f\u0131) m\u00fcdafaa edip (savunanlard\u0131r). Ancak (\u0130slam’a ve insan haklar\u0131na ayk\u0131r\u0131 davran\u0131\u015flara y\u00f6nelen a\u015firetini ve kavmini sahiplenip savunmak ise haramd\u0131r ve) g\u00fcnaht\u0131r.\u201d <\/em><\/strong>(Ahmed bin Hanbel – \u0130bn Cerir et-Taberi’nin Ukbe Bin Amir\u2019den tahriciyle)<\/strong><\/span><\/p>Kendi kavmini veya kabilesini ba\u015fkalar\u0131ndan \u00fcst\u00fcn g\u00f6rmek, herkesten daha asaletli ve faziletli olduklar\u0131n\u0131 ileri s\u00fcrmek ise IRK\u00c7ILIK\u2019t\u0131r, haramd\u0131r ve \u00e7a\u011fd\u0131\u015f\u0131 bir saplant\u0131d\u0131r. \u00c7\u00fcnk\u00fc bu temelsiz iddia, h\u00e2\u015f\u00e2, Cenab-\u0131 Hakk\u0131 adaletsizlikle su\u00e7lamakt\u0131r. Evet, bir kavmi veya kabileyi, di\u011ferlerinden daha \u00fcst\u00fcn \u00f6zellik ve yeteneklerle yarat\u0131p donatmak, ama ayn\u0131 imtihana t\u00e2bi tutmak adalet ve hakkaniyete ayk\u0131r\u0131d\u0131r. Kur’an-\u0131 Kerim’de \u015f\u00f6yle buyurulmaktad\u0131r:<\/strong><\/span><\/p>“\u015e\u00fcphesiz Allah, hi\u00e7bir \u015feyle (ve hi\u00e7bir \u015fekilde) insanlara zulmetmez. (O, kullar\u0131na haks\u0131zl\u0131k etmekten ve zarar vermekten m\u00fcnezzehtir.) Ancak insanlar (g\u00fcnahlara dalmak, f\u0131trata ve \u015feriata ayk\u0131r\u0131 davranmak ve k\u00f6t\u00fcl\u00fcklere sapmak suretiyle) kendi kendilerine zulmetmekte (bela ve cezalar\u0131 hak etmekte)dirler.”<\/em><\/strong> (Yunus Suresi: 44)<\/strong><\/span><\/p>“(Ey k\u00e2firler!) \u0130\u015fte (u\u011frad\u0131\u011f\u0131n\u0131z) bu (\u015fiddet ve zahmet), sizin ellerinizin \u00f6nceden takdim etti\u011fi i\u015fler (k\u00f6t\u00fcl\u00fck ve nank\u00f6rl\u00fckler) y\u00fcz\u00fcndendir. Yoksa \u015f\u00fcphesiz Allah kullara asla zul\u00fcm (haks\u0131zl\u0131k ve yanl\u0131\u015fl\u0131k) edici de\u011fildir (denilecektir).”<\/em><\/strong> (Enf\u00e2l Suresi: 51)<\/strong><\/span><\/p>Irk\u00e7\u0131l\u0131k sapk\u0131nl\u0131kt\u0131r ve B\u00e2t\u0131l Sistemlere u\u015fakl\u0131k k\u0131l\u0131f\u0131d\u0131r! <\/strong><\/span><\/p>Herhangi bir \u0131rk\u0131n, kavmin ve kabilenin kendisine mahsus bir sistemi bulunmamaktad\u0131r. Sadece kapitalist veya sosyalist sistemlere uyum sa\u011flaman\u0131n b\u00e2t\u0131l bir arac\u0131d\u0131r. Bug\u00fcn \u00fclkemizde, Siyonizm g\u00fcd\u00fcm\u00fcndeki Ha\u00e7l\u0131 AB kriterlerini uygulaman\u0131n, yani emperyalist Bat\u0131\u2019ya demokratik k\u00f6le olman\u0131n; \u0130slamc\u0131l\u0131k veya T\u00fcrk Irk\u00e7\u0131l\u0131\u011f\u0131 gibi jelatinler sar\u0131l\u0131p sunulmas\u0131 tam bir sahtek\u00e2rl\u0131kt\u0131r.<\/strong><\/span><\/p>Bu nedenle diyoruz ki; kendi milletini, milli ve manevi de\u011ferlerini, ba\u011f\u0131ms\u0131zl\u0131k ve bekas\u0131n\u0131n gereklerini, kutlu simgelerini ve imgelerini, devletini, h\u00fcrriyet ve haysiyetini sevmek ve sahiplenmek olan M\u0130LL\u0130YET\u00c7\u0130L\u0130K, hem laz\u0131md\u0131r hem de yararl\u0131d\u0131r. Ancak kendi kavmini ve kabilesini \u00fcst\u00fcn g\u00f6rmek, ama zalim ve k\u00e2fir Bat\u0131l\u0131lar\u0131n bozuk sistemlerini benimseyip Milliyet\u00e7ilik ve \u0130slamiyet\u00e7ilik jelatini ile kutlu ideal haline getirmek ise IRK\u00c7ILIKTIR ve Bat\u0131\u2019ya u\u015fakl\u0131kt\u0131r!..<\/strong><\/span><\/p>Hatta bu \u0131rk\u00e7\u0131l\u0131k sapk\u0131nl\u0131\u011f\u0131na yakalan\u0131p beyni k\u00fcflenmi\u015f ve kalbi kirlenmi\u015f baz\u0131 insanlar aras\u0131ndan: <\/strong>\u201cBize ne HAMAS\u2019tan, Filistin\u2019den, Gazze\u2019den\u2026 Onlar T\u00fcrk bile de\u011filler, b\u0131rak\u0131n Araplar d\u00fc\u015f\u00fcns\u00fcnler!..\u201d<\/em><\/strong> diyenler bile \u00e7\u0131km\u0131\u015ft\u0131r. Evet, i\u015fte \u0131rk\u00e7\u0131l\u0131k hap\u0131 ve hastal\u0131\u011f\u0131, de\u011fil sadece \u0130slaml\u0131ktan, insanl\u0131ktan bile \u00e7\u0131karmaktad\u0131r\u2026<\/strong><\/span><\/p>Irk\u00e7\u0131l\u0131k saplant\u0131s\u0131na kap\u0131lanlar\u0131n bo\u015f iddialar\u0131!<\/strong><\/span><\/p>Irk\u00e7\u0131l\u0131k g\u00fcdenlerle yapt\u0131\u011f\u0131m\u0131z m\u00fcnaka\u015fa ve m\u00fczakerelerde, nereye ve ni\u00e7in gitti\u011fini idrakten aciz ve b\u00fct\u00fcn yaygaralar\u0131 \u201cuydum kalabal\u0131\u011fa\u201d<\/em> demekten ibaret olan kesimlerin \u00e7o\u011fu bir tarafa b\u0131rak\u0131l\u0131rsa, bu iddiada bulunan kimseleri ve \u00f6nc\u00fclerini ikiye ay\u0131rmak laz\u0131md\u0131r.<\/strong><\/span><\/p>Bunlar\u0131n birtak\u0131m\u0131 \u201cK\u00f6kten T\u00fcrk\u00e7\u00fc\u201d, di\u011fer tak\u0131m\u0131 \u201cT\u00fcrk\u00e7\u00fc \u0130slamc\u0131\u201dd\u0131r. K\u00f6kten T\u00fcrk\u00e7\u00fcler, temelinden yeni bir inan\u00e7 ve ideal olu\u015fturmak; \u201cyeni bir iman\u201d ile \u201cyeni bir kavim\u201d \u201cyeni bir millet\u201d meydana \u00e7\u0131karmak iddias\u0131ndad\u0131rlar. Bunlar\u0131n sohbet ve s\u00f6yle\u015fileri esnas\u0131nda en makul olarak s\u00f6yledi\u011fi s\u00f6zler a\u015fa\u011f\u0131 yukar\u0131 \u015fu anlamdad\u0131r:<\/strong><\/span><\/p>\u201cBizi \u0131rk\u00e7\u0131l\u0131k gayesini g\u00fctmeye sevk eden \u015fey, T\u00fcrklerin i\u00e7te ve d\u0131\u015fta kar\u015f\u0131la\u015ft\u0131klar\u0131 tehlikelerdir. \u015eimdiye kadar bu devletin kurulmas\u0131n\u0131 ve devam\u0131n\u0131 temin i\u00e7in can\u0131n\u0131 ve mal\u0131n\u0131 feda etmekte en \u00f6nde gelen T\u00fcrklerdir. Bunca \u00e7alkant\u0131lar ve \u00e7arp\u0131\u015fmalar, bunca fedak\u00e2rl\u0131klar neticesinde T\u00fcrk unsuru zay\u0131f d\u00fc\u015fm\u00fc\u015flerdir. Milli e\u011fitimi, ticareti, sanat\u0131, ziraat\u0131 ve di\u011fer kalk\u0131nma programlar\u0131 gerilemi\u015ftir. Art\u0131k kendini toparlamas\u0131 ve biraz da kendine bakmas\u0131 laz\u0131m gelir. Bunun i\u00e7in de yeni bir mefk\u00fbre, T\u00fcrkl\u00fck esas\u0131na dayanan yeni bir ideal gereklidir. Her \u015feyden \u00f6nce buna y\u00f6nelmelidir. \u0130slam\u2019a ba\u011fl\u0131l\u0131k ise ikinci, \u00fc\u00e7\u00fcnc\u00fc derecededir. Ahiret i\u015flerini hen\u00fcz d\u00fcnyada iken kendine dert edinmek, bizce bo\u015funa bir gayrettir. Biz \u00f6ncelikle bu d\u00fcnyadaki saadetimizi temin etmenin yolunu aray\u0131p bilelim. \u0130\u015fte g\u00f6r\u00fcyoruz ki, toplumda din duygular\u0131 gev\u015femi\u015ftir. \u2018\u0130\u2018l\u00e2-yi Kelimetullah\u2019a = Allah’\u0131n ismini y\u00fckseltmeye\u2019 de Avrupa ve Amerika engeldir. Demek ki eski iman ve \u0130slam anlay\u0131\u015f\u0131 ile kurtulmam\u0131z m\u00fcmk\u00fcn de\u011fildir. Hem kurtaracak bir \u015fey olsayd\u0131 zaten bu h\u00e2le d\u00fc\u015fmezdik. Bir de bu kavmiyet (milliyet\u00e7ilik) cereyan\u0131 Avrupa\u2019dan kopup gelen bir seldir. Bunu durdurup \u00f6nlemek, bo\u015funa bir gayrettir. \u00c7a\u011fda\u015fla\u015f\u0131p modernle\u015ferek y\u00fckseleceksek Avrupa toplulu\u011fundan ayr\u0131 d\u00fc\u015femeyiz. \u0130\u015fte bu nedenle halk\u0131m\u0131z, evvel\u00e2 T\u00fcrkl\u00fck \u015fuuruna ermeli, sonra M\u00fcsl\u00fcmanl\u0131k g\u00fctmelidir.<\/em><\/strong><\/span><\/p>Malumdur ki, Bat\u0131l\u0131lar\u0131n ellerine d\u00fc\u015fen, ekonomik ve siyasi y\u00f6nden ABD ve AB\u2019nin g\u00fcd\u00fcm\u00fcne giren \u0130slam \u00fclkelerini birle\u015ftirmek art\u0131k hayaldir. Kald\u0131 ki \u0130slam topluluklar\u0131 da din karde\u015fli\u011fi nam\u0131na zannedildi\u011fi kadar birlik de\u011fildir. O halde T\u00fcrkl\u00fck mefk\u00fbresiyle Bo\u011fazi\u00e7i\u2019nden ta B\u00fcy\u00fck Okyanus’a kadar, hem \u0131rk hem dil birli\u011fi bulunan halklar\u0131n bir bayrak alt\u0131nda toplanmas\u0131 m\u00fcmk\u00fcn iken buna neden gayret etmeyelim?\u201d<\/em><\/strong> diyorlar. Hatta bu Aziz Milletimizi, as\u0131l mayas\u0131 olan \u0130slamiyet\u2019ten ve Hz. Muhammed\u2019den koparmak i\u00e7in tarihin en b\u00fcy\u00fck k\u00e2firlerinden ve canilerinden say\u0131lan Cengiz Han ve H\u00fcl\u00e2g\u00fc Han gibilerin adlar\u0131n\u0131 \u00e7ocuklar\u0131na tak\u0131yorlar. Bin y\u0131ldan beri \u00e7e\u015fitli kavimlerin kan\u0131yla kar\u0131\u015fa kar\u0131\u015fa \u201csaf \u0131rk\u201d safsatas\u0131ndan uzakla\u015f\u0131p, insanl\u0131\u011fa \u00f6rnek ve y\u00fcksek medeniyetler sunmu\u015f ve \u201cM\u00fcsl\u00fcman T\u00fcrk\u201d s\u0131fat\u0131n\u0131 onurla ta\u015f\u0131m\u0131\u015f Aziz Milletimizi dar kapsaml\u0131 ve \u00e7a\u011fd\u0131\u015f\u0131 \u0131rk\u00e7\u0131l\u0131k ak\u0131mlar\u0131yla k\u00f6reltmek ve Ha\u00e7l\u0131 Siyonist Bat\u0131\u2019ya, resmen olmasa da, fikren ve fiilen k\u00f6le etmek istiyorlar.<\/strong><\/span><\/p>\u00d6yle ki, ilk T\u00fcrk \u0131rk\u00e7\u0131lar\u0131ndan birisi; Macaristanl\u0131 bir m\u00fchtediye (yeni M\u00fcsl\u00fcman olmu\u015f birine) rastlam\u0131\u015f, asl\u0131n\u0131 fasl\u0131n\u0131 sormu\u015f, o da anas\u0131n\u0131n Rum, babas\u0131n\u0131n Macar oldu\u011funu s\u00f6yleyince ona: \u201c\u00d6yleyse dostum siz T\u00fcrk\u2019s\u00fcn\u00fcz!\u201d<\/em> diyecek kadar z\u0131rvalam\u0131\u015ft\u0131.<\/strong><\/span><\/p>Ger\u00e7i Peygamber Efendimiz Hazretleri tebli\u011f buyurdu\u011fu Dine giren M\u00fcsl\u00fcmanlara, isimlerini de\u011fi\u015ftirmelerini mecbur etmemi\u015ftir. Ama baz\u0131 Sahabilerin k\u00f6t\u00fc bir mana ta\u015f\u0131yan cahiliye isimlerini de\u011fi\u015ftirdi\u011fi bilinmektedir. Mesela: \u201cZeyd\u00fclhayl\u201d ismini \u201cZeyd\u00fclhayr\u201da, \u201cAbd\u00fcl-Uzza\u201d ismini \u201cAbdurrahman\u201da, \u201cAsi\u201d ismini \u201cMuti\u201dye, \u201cAsiye\u201d ismini \u201cCemile\u201dye \u00e7evirmi\u015flerdir. Bundan dolay\u0131 olacak ki; bilahare \u0130slam Dinine girenlerin k\u00fcf\u00fcr ve k\u00f6t\u00fcl\u00fck \u00e7a\u011fr\u0131\u015ft\u0131ran isimlerini de\u011fi\u015ftirmek \u00e2det haline gelmi\u015ftir. \u015eimdi tam aksine o g\u00fczelim M\u00fcsl\u00fcman adlar\u0131n\u0131 b\u0131rak\u0131p kulaklar\u0131n duymad\u0131\u011f\u0131 tuhaf isimlere \u00e7evirmek ise mutlaka art niyetlidir. M\u00fc\u015frik olan s\u00f6zde atalar\u0131n ismini alarak, Hristiyanl\u0131\u011fa girenlerin vaftiz ad\u0131n\u0131 almas\u0131n\u0131 and\u0131ran bu giri\u015fimlerle T\u00fcrkler ve \u00fclkemiz y\u00fccelseydi, bu hale d\u00fc\u015fer miydik? <\/strong><\/span><\/p>\u201c(O m\u00fcnaf\u0131klar; kaypak ve \u00e7\u0131karc\u0131 bir tav\u0131rla) Bunlar (k\u00e2firlerle M\u00fcsl\u00fcmanlar) aras\u0131nda teredd\u00fctle bocalay\u0131p-yalpalay\u0131p durmaktad\u0131rlar. Ne o tarafa (b\u00e2t\u0131la tam ba\u011flan\u0131p yaran\u0131rlar), ne de bu tarafa (\u0130slam\u2019a tam yana\u015f\u0131rlar). Allah\u2019\u0131n (k\u00f6t\u00fc niyetleri ve bozuk t\u0131ynetleri sebebiyle) \u015fa\u015f\u0131rtt\u0131\u011f\u0131 kimselere art\u0131k kesinlikle (\u00e7\u0131kar bir) yol bulamazs\u0131n.\u201d<\/em><\/strong> (Nisa Suresi: 143) ayeti, imanla k\u00fcf\u00fcr aras\u0131 bir yol tutmak isteyenlerin durumunu haber vermektedir.<\/strong><\/span><\/p>\u00d6zetle<\/strong>; T\u00fcrk \u0131rk\u00e7\u0131l\u0131\u011f\u0131na de\u011fil, zaten M\u00fcsl\u00fcman olan ve bu sayede b\u00fcy\u00fck ve \u00f6rnek medeniyetler kuran Aziz T\u00fcrk Milletine hizmet edelim, (ki ancak o takdirde) Allah kat\u0131nda da, insanlar yan\u0131nda da makbul ve muteber hale geliriz. Yoksa ne Cengiz’in yasas\u0131n\u0131 bilmek, ne \u0130lhan’\u0131n yurdunu ve kurdunu \u00f6\u011frenmek, bize laz\u0131m de\u011fildir. Bize \u0130slam\u2019\u0131 getiren Hz. Muhammed\u2019i (SAV), \u0130slam\u2019\u0131n t\u00fcm insanl\u0131\u011f\u0131 ku\u015fatan ve kurtaracak olan kutlu ilkelerini ve \u00fclk\u00fclerini \u00f6\u011frenmek ve o yolda y\u00fcr\u00fcmek laz\u0131m gelir.<\/strong><\/span><\/p>\u201c\u0130\u015fte bu (kutlu h\u00fck\u00fcmleri koyan), sizin ger\u00e7ek Rabbiniz olan Allah’t\u0131r. \u00d6yleyse Hakk\u2019tan sonra sapk\u0131nl\u0131ktan ba\u015fka ne vard\u0131r? Buna ra\u011fmen, nas\u0131l h\u00e2l\u00e2 \u00e7evriliyor ve d\u00f6nekle\u015fiyorsunuz? (Siz Y\u00fcce Yarat\u0131c\u0131n\u0131zdan ve tarihte \u0130slam\u2019la destanlar yazan atalar\u0131n\u0131zdan hi\u00e7 utanmaz m\u0131s\u0131n\u0131z?)\u201d<\/em><\/strong> (Yunus Suresi: 32)<\/strong><\/span><\/p>Bunlar, \u0131rk\u00e7\u0131l\u0131k ak\u0131m\u0131na kap\u0131lan karde\u015flerimize halisane uyar\u0131lar\u0131m\u0131zd\u0131r. Irk\u00e7\u0131l\u0131kla g\u00f6zleri kararm\u0131\u015f olan Arap veya ba\u015fka \u0131rktan karde\u015flerimize de s\u00f6yleyece\u011fimiz ayn\u0131yle bunlard\u0131r. Ne Ebu Leheb’le ne Ebu Cehil’le ne de \u00e7ok daha eskilerle iftihar etmeyi d\u00fc\u015f\u00fcnmek akla ziyand\u0131r. Ve hele cahiliye bayramlar\u0131n\u0131 hat\u0131rlay\u0131p kutlamak \u015feytana u\u015fakl\u0131kt\u0131r. Ayn\u0131 uyar\u0131lar M\u00fcsl\u00fcman K\u00fcrt, G\u00fcrc\u00fc, Laz, \u00c7erkez… karde\u015flerimize de yap\u0131lmaktad\u0131r. Yani hangi \u0131rk ve kavimden olursak olal\u0131m, cahiliye k\u00fclt\u00fcrlerimizi ve \u0130slam d\u0131\u015f\u0131 d\u00fc\u015f\u00fcncelerimizi diriltme ve y\u00fcr\u00fctme \u00e7abas\u0131, \u015feytan\u0131n ve \u015feytanla\u015fm\u0131\u015f insanlar\u0131n bir tuza\u011f\u0131d\u0131r.<\/strong><\/span><\/p>Evet unutmayal\u0131m ki, biz M\u00fcsl\u00fcman kald\u0131k\u00e7a ba\u015f\u0131m\u0131z Kur\u2019an\u2019a ve Resul\u00fcllah\u2019a ba\u011fl\u0131d\u0131r. Zira;<\/strong><\/span><\/p>\u201cEy iman edenler! Allah\u2019a itaat edin (Kur\u2019an\u2019a uyun), Peygambere (s\u00fcnnetine t\u00e2bi olun), ve sizden olan \u201cUlu\u2019l-Emr\u2019e\u201d (yani, inand\u0131\u011f\u0131n\u0131z gibi Hakk ve hay\u0131r \u00fczere sizi y\u00f6netenlere, adil devlete ve h\u00fck\u00fcmete, ger\u00e7ek ilim ve i\u00e7tihat ehline) de itaat edin\u2026\u201d <\/em><\/strong>(Nisa Suresi: 59\u2019un ba\u015f\u0131) buyrulmaktad\u0131r. O halde gene bu ayet-i kerimenin devam\u0131ndan olan:<\/strong><\/span><\/p>\u201cE\u011fer herhangi bir hususta anla\u015famay\u0131p \u00e7eki\u015firseniz, onu hemen Allah\u2019a (Kur\u2019an\u2019a) ve Resul\u00fcne (S\u00fcnnete) arz edip (bunlara g\u00f6re h\u00fck\u00fcm verin. Sorunlar\u0131n\u0131z\u0131; sarih ayetleri ve sahih hadisleri esas alarak, ak\u0131l ve ilim yoluyla k\u0131yas yaparak, \u0130\u00c7T\u0130HAT y\u00f6ntemiyle \u00e7\u00f6zmeyi \u00f6\u011frenin). \u015eayet Allah\u2019a ve ahirete inan\u0131yorsan\u0131z, bu sizin i\u00e7in daha hay\u0131rl\u0131d\u0131r ve d\u00f6n\u00fcp eri\u015filecek netice olarak daha g\u00fczeldir.\u201d<\/em><\/strong> (Nisa Suresi: 59) \u0130lahi emrine uyarak biz de bu meseleye dair Kitap ve S\u00fcnnette olanlardan baz\u0131lar\u0131n\u0131 hat\u0131rlatal\u0131m ki, b\u00f6ylece iyi niyetli olup da meseleyi hen\u00fcz as\u0131l memba\u0131ndan \u00f6\u011frenmemi\u015f karde\u015flerimize yard\u0131m etmi\u015f olal\u0131m.<\/strong><\/span><\/p>Irk\u00e7\u0131l\u0131k Taassubu ve \u0130slam\u2019\u0131n Yakla\u015f\u0131m\u0131:<\/strong><\/span><\/p>M\u00fcsl\u00fcmanlar aras\u0131nda kalbi ve hukuki ba\u011flar\u0131n temelini atan \u0130slam\u2019\u0131n genel yasas\u0131:<\/strong><\/span><\/p>\u201c(Unutmay\u0131n\u0131z ki!) Ancak (ve muhakkak) m\u00fc’minler karde\u015ftirler. \u00d6yleyse karde\u015flerinizin aras\u0131n\u0131 bulup-d\u00fczeltin (ve bu ama\u00e7la, yery\u00fcz\u00fcnde etkin ve yetkin bir bar\u0131\u015f ve bereket d\u00fczenini yerle\u015ftirin) ve Allah’tan korkup (haks\u0131zl\u0131k ve ahl\u00e2ks\u0131zl\u0131ktan) sak\u0131n\u0131verin; umulur ki esirgenirsiniz.\u201d <\/em><\/strong>(Hucur\u00e2t Suresi: 10) \u0130lahi kel\u00e2m\u0131d\u0131r. Bu muazzam d\u00fcstura g\u00f6re tevhid bayra\u011f\u0131 alt\u0131na giren, Hz. Muhammed\u2019in (SAV) Peygamberli\u011fini tasdik eden b\u00fct\u00fcn m\u00fc’minler birbirlerinin karde\u015fleri say\u0131lmaktad\u0131r.<\/strong><\/span><\/p>Hz. Enes’in rivayet etti\u011fi: \u201cSizden hi\u00e7biriniz kendi nefsi i\u00e7in sevip istedi\u011fini (di\u011fer b\u00fct\u00fcn) din karde\u015fi i\u00e7in de sevip istemedik\u00e7e iman etmi\u015f olamaz.\u201d<\/em> (Buhari) hadisi \u00fczerinde yo\u011funla\u015fmal\u0131d\u0131r.<\/strong><\/span><\/p>Ebu H\u00fcreyre\u2019nin (RA) rivayet etti\u011fi:<\/strong><\/span><\/p>\u201cNefsimi (varl\u0131\u011f\u0131m\u0131) kudret elinde tutan Allah’a yemin ederim ki; hi\u00e7biriniz, Ben ona babas\u0131ndan (atalar\u0131ndan) ve evl\u00e2d\u0131ndan (gelecek soyundan daha) sevgili olmad\u0131k\u00e7a iman etmi\u015f olmaz.\u201d<\/em><\/strong> (Buhari) hadisine g\u00f6re davranmal\u0131d\u0131r.<\/strong><\/span><\/p>Bu hadis-i \u015ferifler ve benzerleri pek \u00e7ok hadis-i \u015feriflerle ispat edilmi\u015ftir ki, din karde\u015fli\u011fi nesep karde\u015fli\u011finden ve evleviyetle \u0131rk karde\u015fli\u011finden \u00e7ok kuvvetli ve \u00f6nemli say\u0131lmal\u0131d\u0131r. Bu gibi a\u00e7\u0131k nasslar; Arap, Acem, Rum\u2026 Her kim olursa olsun, \u0130slam\u2019\u0131n kurtulu\u015f dairesine giren b\u00fct\u00fcn kavimlerin ve fertlerinin aras\u0131nda sayg\u0131yla kayna\u015fan bir e\u015fitlik ve karde\u015flik ba\u011f\u0131 vard\u0131r. Bir M\u00fcsl\u00fcman\u0131n en hassas \u00f6nceli\u011fi; atas\u0131, anas\u0131, nesep ve \u0131rk yak\u0131nl\u0131\u011f\u0131 de\u011fil, \u0130slam birlikteli\u011fi ve Kur\u2019an prensipleri olmal\u0131d\u0131r.<\/strong><\/span><\/p>\u201cCemaat (\u0130slam gayesi etraf\u0131nda birle\u015fen topluluk) rahmettir. Ayr\u0131l\u0131k, tefrika ise azapt\u0131r.\u201d <\/em><\/strong>hadisi ve Hakim’in Abdullah bin \u00d6mer tar\u00eekiyle rivayet etti\u011fi:<\/strong><\/span><\/p>\u201cHer kim cemaatten bir kar\u0131\u015f ayr\u0131lsa \u0130slam ilme\u011fini (boynundan) atm\u0131\u015f olur.\u201d<\/em><\/strong> hadisi ve Taberani’nin Ma’k\u0131l Bin Yes\u00e2r tar\u00eekiyle riv\u00e2yet etti\u011fi:<\/strong><\/span><\/p>\u201cHer kim tefrik eder (\u0130slam\u2019\u0131 kavmiyet\u00e7ilikle ay\u0131r\u0131r)sa, yani, tefrika \u00e7\u0131kar\u0131rsa bizden de\u011fildir.\u201d<\/em><\/strong> hadis-i \u015ferifleri, M\u00fcsl\u00fcmanlar\u0131n \u0130slam ve insanl\u0131k ad\u0131na ve Kur\u2019an etraf\u0131nda toplanmalar\u0131n\u0131, \u0131rk\u00e7\u0131l\u0131k g\u00fcderek birbirlerinden ayr\u0131lmamalar\u0131n\u0131 emretti\u011fi a\u00e7\u0131kt\u0131r.<\/strong><\/span><\/p>Bir ayet-i kerimede Hak Te\u00e2l\u00e2 bize \u015f\u00f6yle buyurmaktad\u0131r:<\/strong><\/span><\/p>\u201c(Ey m\u00fc\u2019minler! Hem) Allah’a, (hem) O\u2019nun Peygamberine itaat ediniz; (menfaat\u00e7ilik, kavmiyet\u00e7ilik ve cahiliye ge\u00e7mi\u015fine \u00f6zentilikle) birbirinizle u\u011fra\u015f\u0131p \u00e7eki\u015fmeyiniz; sonra korkakla\u015f\u0131p kuvvetten d\u00fc\u015fersiniz; (\u015fevketiniz ve devletiniz elinizden gider, havan\u0131z s\u00f6ner; k\u00e2firlerin ve zalimlerin g\u00fcd\u00fcm\u00fcne girersiniz.) Bir de (\u00e7e\u015fitli zahmet ve musibete) mutlaka sabrediniz, (her t\u00fcrl\u00fc d\u00fc\u015fman ve tehlike kar\u015f\u0131s\u0131nda metanetli hareket ediniz ve gev\u015feklik g\u00f6stermeyiniz) iyi biliniz ki Allah sabredenlerle beraberdir (onlara manevi destek sa\u011flayacakt\u0131r).\u201d <\/em><\/strong>(Enf\u00e2l Suresi: 46)<\/strong><\/span><\/p>\u201cDe ki: \u2018D\u00fc\u015f\u00fcnd\u00fcn\u00fcz m\u00fc hi\u00e7; (g\u00f6r\u00fc\u015f\u00fcn\u00fcz\u00fc s\u00f6yleyin bakal\u0131m) e\u011fer Allah sizin i\u015fitmenizi ve g\u00f6rmenizi al\u0131verip (kulaklar\u0131n\u0131z\u0131 sa\u011f\u0131r, g\u00f6zlerinizi k\u00f6r ederse) ve (\u0131rk\u00e7\u0131l\u0131k ve ink\u00e2rc\u0131l\u0131k nedeniyle) kalplerinizi de m\u00fch\u00fcrlerse, onlar\u0131 size Allah’tan ba\u015fka geri getirip verecek ilah (makam\u0131nda) kimse (var m\u0131d\u0131r?)\u2019 Bak, Biz ayetleri nas\u0131l \u00e7e\u015fitli bi\u00e7imlerde a\u00e7\u0131klamaktay\u0131z da; sonra onlar (yine) s\u0131rt \u00e7evirip (vicdanlar\u0131n\u0131) engellemeye \u00e7al\u0131\u015fmaktad\u0131rlar.\u201d<\/em><\/strong> (En\u2019am Suresi: 46)<\/strong><\/span><\/p>Hi\u00e7 \u015f\u00fcphemiz yoktur ki, millet ve \u00fcmmet aras\u0131nda \u00e7\u0131kacak ayr\u0131l\u0131k, gayr\u0131l\u0131k ve \u00e7at\u0131\u015fma, u\u011fursuz bayku\u015f nid\u00e2s\u0131d\u0131r. Bu \u00e7a\u011fr\u0131n\u0131n en zehirlisi ve cahillerin kalplerini en \u00e7ok etkileyeni ise, kavmiyet\u00e7ilik ve \u0131rk\u00e7\u0131l\u0131k propagandalar\u0131d\u0131r. Zira \u0131rk gayreti ta\u015f\u0131ma, taraf tutma, taassuba yap\u0131\u015fma, insanlar\u0131n f\u0131trat\u0131n\u0131 ok\u015famaktad\u0131r. \u0130slam milletleri bir defa bu zehirli \u0131rk\u00e7\u0131l\u0131k \u015ferbetini i\u00e7ince art\u0131k elbette bunun tesirinden kurtulmalar\u0131 zorla\u015fmaktad\u0131r. Ve hele Bat\u0131l\u0131lara ve b\u00e2t\u0131l yollar\u0131na kananlar kolay kolay iflah olmamaktad\u0131r.<\/strong><\/span><\/p>\u201cEy iman edenler! E\u011fer kendilerine kitap verilenlerden herhangi bir gruba uyup itaat edecek (ve boyun e\u011fecek) olursan\u0131z, (unutmay\u0131n ad\u0131m ad\u0131m) sizi iman\u0131n\u0131zdan sonra tekrar k\u00fcfre d\u00f6nd\u00fcr\u00fcrler (ve Hakk davadan d\u00f6nekle\u015ftirirler).\u201d<\/em><\/strong> (\u00c2l-i \u0130mr\u00e2n Suresi: 100) ayeti bize bu ger\u00e7e\u011fi hat\u0131rlatmaktad\u0131r.<\/strong><\/span><\/p>Bu ayet-i kerimede konumuzla ilgili iki \u015fey uyar\u0131lmaktad\u0131r:<\/strong><\/span><\/p>Birisi: Ehl-i Kitab\u0131n (kendilerine Allah taraf\u0131ndan kitap g\u00f6nderilen Nasrani (Hristiyan) ve Yahudilere Kur’an-\u0131 Kerim\u2019de \u201cEhl-i Kitap\u201d denmi\u015ftir, bunlar\u0131n) her dedi\u011fine uymak, her nazariyesini kabul edip anlamak, iman\u0131 ve \u0130slam\u2019\u0131 yozla\u015ft\u0131r\u0131r. Bu nedenle; baz\u0131lar\u0131n\u0131n \u201cMilliyet\u00e7ilik Avrupa ictimaiy\u00e2t\u0131na (sosyal anlay\u0131\u015f ve ya\u015fay\u0131\u015f\u0131na) h\u00e2kim oldu\u011fu gibi bizde de h\u00e2kim olmal\u0131d\u0131r.\u201d<\/em> demesi b\u00e2t\u0131ld\u0131r. Uyulmas\u0131 c\u00e2iz olmayan, bir asla ve esasa dayanmayan, Hakk\u0131n z\u0131dd\u0131 bo\u015f iddialard\u0131r.<\/strong><\/span><\/p>Di\u011feri ise; \u0130slam\u2019\u0131n reddetti\u011fi, akl\u0131n ve vicdan\u0131n kabul etmedi\u011fi bir dava, bir ideal ve bir ama\u00e7 u\u011frunda birbirimizle kap\u0131\u015fman\u0131n sonu h\u00fcsrand\u0131r. \u00c7\u00fcnk\u00fc ayet-i kerimede de zikredildi\u011fi gibi, k\u00e2firler kancalar\u0131n\u0131 tak\u0131p pe\u015flerine d\u00fc\u015f\u00fcrd\u00fcklerinin yakalar\u0131n\u0131, kendilerine benzetmeden ve fiilen k\u00f6lele\u015ftirmeden b\u0131rakmamaktad\u0131r.<\/strong><\/span><\/p>\u201cAllah’\u0131n ayetleri size okunup dururken, \u00fcstelik (s\u00fcnneti ve sistemiyle) O’nun Peygamberi de aran\u0131zda bulunurken, siz (h\u00e2l\u00e2) nas\u0131l (imani ger\u00e7ekleri ve \u0130slami gerekleri) ink\u00e2r edersiniz? Art\u0131k her kim Allah(\u0131n dinine) s\u0131ms\u0131k\u0131 tutunursa, kesinlikle o, dosdo\u011fru yola iletilmi\u015f olacakt\u0131r.\u201d <\/em><\/strong>(\u00c2l-i \u0130mr\u00e2n: 101) ayeti de, Kur\u2019an\u2019a ba\u011fl\u0131l\u0131\u011f\u0131n, Milli birlik ve dirli\u011fin mayas\u0131 oldu\u011funu vurgulamaktad\u0131r.<\/strong><\/span><\/p>\u0130slam\u2019da Kavmiyet ve A\u015firet Taassubu Kald\u0131r\u0131lm\u0131\u015ft\u0131r!<\/strong><\/span><\/p>M\u00fc’minun Suresi\u2019nde, 101, 102 ve 103\u2019\u00fcnc\u00fc ayetlerinde \u015f\u00f6yle buyrulmaktad\u0131r: <\/strong><\/span><\/p>\u201cB\u00f6ylece Sur’a \u00fcf\u00fcr\u00fcld\u00fc\u011f\u00fc zaman art\u0131k o g\u00fcn (insanlar\u0131n) aralar\u0131nda soylar-boylar (\u0131rk ve nesep farkl\u0131l\u0131klar\u0131 ve akrabal\u0131k ba\u011flar\u0131) kalmayacakt\u0131r ve birbirlerinin durumlar\u0131n\u0131 soru\u015fturamayacaklard\u0131r.\u201d<\/em><\/strong><\/span><\/p>\u201c(Ahirette) Her kimin (ibadet ve hasenat) tart\u0131lar\u0131 a\u011f\u0131r gelirse, i\u015fte onlar ebedi kurtulu\u015fa (ve cennet yurduna) ula\u015facaklard\u0131r.\u201d<\/em><\/strong><\/span><\/p>\u201cKimin de (g\u00fcnah ve k\u00f6t\u00fcl\u00fckleri ziyade, hay\u0131rl\u0131 amel) tart\u0131lar\u0131 ise hafif gelirse, kendilerini h\u00fcsrana d\u00fc\u015f\u00fcrenler ve ebedi kalacaklar\u0131 cehenneme s\u00fcr\u00fcklenenler, i\u015fte bunlard\u0131r.\u201d<\/em><\/strong> ayetleri \u00fczerinde kafa yormal\u0131d\u0131r.<\/strong><\/span><\/p>Ebu H\u00fcreyre\u2019nin (RA) rivayet etti\u011fi bir hadis-i \u015ferifte \u015f\u00f6yle anlat\u0131lmaktad\u0131r:<\/strong><\/span><\/p>\u201cK\u0131yamet g\u00fcn\u00fcnde Allah Te\u00e2l\u00e2 \u015f\u00f6yle buyuracakt\u0131r: Ey nas! Ben size bir tek nesep (\u0130man ve \u0130slam izzeti) tan\u0131tt\u0131m, siz kendiniz i\u00e7in ba\u015fka nesepler tan\u0131d\u0131n\u0131z. Benim nezdimde en keriminiz ve en \u015ferefliniz, en m\u00fcttak\u00eeniz olsun dedim, siz ise \u2018filan o\u011flu filanlar ve filan soydan olanlar daha ker\u00eemdir\u2019 demekten vazge\u00e7mediniz. \u0130\u015fte bug\u00fcn mah\u015ferde (sizin i\u00e7in be\u011fenip \u00f6nerdi\u011fim) Kendi Nesebimi y\u00fckselttim, sizin (kendiniz i\u00e7in tan\u0131d\u0131\u011f\u0131n\u0131z cahili kavmiyet\u00e7ilik) nesebinizi al\u00e7altt\u0131m. Biliniz ki Benim dostlar\u0131m m\u00fcttakilerdir.\u201d<\/em><\/strong><\/span><\/p>Di\u011fer bir hadis-i \u015ferifte de \u015f\u00f6yle buyrulmaktad\u0131r:<\/strong><\/span><\/p>\u201c(B\u00fct\u00fcn) M\u00fcsl\u00fcmanlar karde\u015ftirler. Hi\u00e7birinin di\u011feri \u00fczerine fazilet ve r\u00fc\u00e7han\u0131 (\u00fcst\u00fcnl\u00fck ve tercih hakk\u0131) yoktur. \u00dcst\u00fcnl\u00fck ancak takva iledir.\u201d<\/em><\/strong><\/span><\/p>Ve yine Hz. Ai\u015fe\u2019nin (RA) rivayet etti\u011fi bir ba\u015fka hadis-i \u015ferifte m\u00fc\u2019minler \u015f\u00f6yle uyar\u0131lm\u0131\u015ft\u0131r:<\/strong><\/span><\/p>“D\u00fcnyaya dair hi\u00e7bir \u015fey (ibadet ve ahiret i\u015fleri kadar) Resul\u00fcllah’\u0131n (SAV) ho\u015funa gitmi\u015f de\u011fildir. Keza takva sahibinden ba\u015fka hi\u00e7bir kimse (\u0131rk veya mal-makam ile) Onun ho\u015funa gitmi\u015f de\u011fildir.\u201d<\/em><\/strong><\/span><\/p>Ayr\u0131ca M\u00fcslim, Ebu Davud, Tirmizi, \u0130bn-i M\u00e2ce, Nesei, \u0130bn-i Hibban, H\u00e2kim gibi b\u00fcy\u00fck hadis ric\u00e2linin tahri\u00e7 etti\u011fi uzun bir hadis-i \u015ferifte \u015funlar hat\u0131rlat\u0131lm\u0131\u015ft\u0131r:<\/strong><\/span><\/p>\u201cD\u00fcnyada saadet, ahirette selamet yolunda her kimi ameli geri b\u0131rak\u0131rsa, onu nesebi ileri g\u00f6t\u00fcremez.\u201d<\/em><\/strong> buyrulmaktad\u0131r.<\/strong><\/span><\/p>\u00c7\u00fcnk\u00fc insanlar\u0131n hepsi Ademo\u011fullar\u0131d\u0131r. Adem\u2019i de Allah Te\u00e2l\u00e2 topraktan yaratm\u0131\u015ft\u0131r.<\/strong><\/span><\/p>\u201c\u015eayet m\u00fc’minlerden iki (grup veya) topluluk \u00e7arp\u0131\u015facak olursa, aralar\u0131n\u0131 bulup-d\u00fczeltin (ve \u0130slam \u00fcmmeti ve \u00fclkeleri aras\u0131nda bunu sa\u011flayacak etkin te\u015fkilat ve tedbirler geli\u015ftirin). \u015eayet biri di\u011ferine tecav\u00fczde bulunacak olursa, art\u0131k azg\u0131nl\u0131k ve sald\u0131rganl\u0131\u011fa kalk\u0131\u015fanla, Allah’\u0131n emrine (adil bar\u0131\u015f ve uzla\u015fma h\u00fck\u00fcmlerine) d\u00f6n\u00fcnceye kadar m\u00fccadele edin; e\u011fer sonunda (sald\u0131rgan taraf Allah’\u0131n emrini kabul edip bar\u0131\u015fa) d\u00f6nerse, bu durumda adaletle aralar\u0131n\u0131 buluverin ve (her konuda) adil (ve insafl\u0131) hareket edin. \u015e\u00fcphesiz Allah, adil olanlar\u0131 (karar verirken titiz ve dikkatli davrananlar\u0131) sever (ve sahiplenir).\u201d<\/em><\/strong><\/span><\/p>
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