{"id":2104,"date":"2011-08-28T22:45:13","date_gmt":"2011-08-28T22:45:13","guid":{"rendered":"https:\/\/www.millicozum.com\/mc\/2011\/08\/28\/aliskanlik-en-yaygin-tutsakliktir\/"},"modified":"2011-08-28T22:45:13","modified_gmt":"2011-08-28T22:45:13","slug":"aliskanlik-en-yaygin-tutsakliktir","status":"publish","type":"post","link":"https:\/\/www.millicozum.com\/mc\/2011\/eylul-2011\/aliskanlik-en-yaygin-tutsakliktir\/","title":{"rendered":"ALI\u015eKANLIK, EN YAYGIN TUTSAKLIKTIR"},"content":{"rendered":"<\/p>\n

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Al\u0131\u015fkanl\u0131k tutsakl\u0131kt\u0131r<\/o:o:p><\/span><\/span><\/span><\/b><\/p>\n

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Al\u0131\u015fkanl\u0131k ve davran\u0131\u015flar insan\u0131n kendisini tan\u0131mas\u0131na imk\u00e2n veren bir aynad\u0131r. Pek \u00e7ok al\u0131\u015fkanl\u0131k zamanla insan\u0131 esir almakta ve ba\u011f\u0131ml\u0131l\u0131k k\u0131skac\u0131 alt\u0131nda k\u0131vrand\u0131rmaktad\u0131r. Yalanc\u0131l\u0131k, hava atmac\u0131l\u0131k, laf ta\u015f\u0131mac\u0131l\u0131k ta aynen sigara al\u0131\u015fkanl\u0131\u011f\u0131 gibi sonradan bula\u015fmakta ve irademizi zay\u0131flatmaktad\u0131r.<\/o:o:p><\/span><\/span><\/span><\/p>\n

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Al\u0131\u015fkanl\u0131k demirden dar g\u00f6mlek gibidir ve \u00e7\u0131kar\u0131lmas\u0131 giderek zorla\u015fmaktad\u0131r.<\/o:o:p><\/span><\/span><\/span><\/p>\n

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Al\u0131\u015fkanl\u0131klar\u0131n esaret zinciri, \u00f6nce duyulmayacak kadar hafif ba\u015flamakta, sonradan k\u0131r\u0131lmayacak kadar g\u00fc\u00e7l\u00fc olarak insan\u0131 sarmalamaktad\u0131r. Hatta Y\u00fcce Dinmiz, ibadetlerin bile her an \u015fuurla ve huzurla yap\u0131lmas\u0131n\u0131 istemekte, bunlar\u0131n binlerce kez taklit edilip tekrarlanarak, ruhsuz bir al\u0131\u015fkanl\u0131k haline getirilmesine kar\u015f\u0131 m\u00fcminleri uyarmaktad\u0131r.<\/o:o:p><\/span><\/span><\/span><\/p>\n

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\u201cYaz\u0131klar olsun \u015fu namaz k\u0131lanlara ki, onlar namazlar\u0131n\u0131n (anlam\u0131ndan ve amac\u0131ndan) gaflettedirler ve sade (\u015fekilci ve taklit\u00e7i bir) riyak\u00e2rl\u0131k (g\u00f6steri\u015f) i\u00e7indedirler.\u201d (Maun: 4,5,6) <\/span><\/i><\/b>ayetleri bu durumu hat\u0131rlatmaktad\u0131r. \u00d6yle ya, \u0130stanbul Kapal\u0131 \u00c7ar\u015f\u0131da, l\u00fcks bask\u0131l\u0131 \u00f6zel Kur\u2019an-\u0131 Kerim ciltlerine ve rahle \u00fczerine, g\u00fcm\u00fc\u015f kabartmal\u0131 s\u00fcsleme ayet ve hadisler yazan Ermeni Ararat usta ile bu ayetleri ve ilahileri k\u0131v\u0131rtmal\u0131 makamlarla ve y\u00fckl\u00fc paralar kar\u015f\u0131l\u0131\u011f\u0131nda sosyete toplant\u0131lar\u0131nda okuyup pazarlayan, ama bu ayetlerin emir ve yasaklar\u0131n\u0131 a\u00e7\u0131klamaktan korkan ve kendisi de uygulamayan Haf\u0131z-Mevlithan Murat Hoca\u2019n\u0131n; isimleri ve resmi dinleri farkl\u0131 da olsa, al\u0131\u015fkanl\u0131klar\u0131 ve hayata bak\u0131\u015f a\u00e7\u0131lar\u0131 ve istismar ara\u00e7lar\u0131 ayn\u0131d\u0131r.<\/span><\/o:o:p><\/span><\/span><\/span><\/p>\n

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Sonradan edinilen korkular bile bir nevi al\u0131\u015fkanl\u0131kt\u0131r ve kendi kuruntular\u0131m\u0131za tutsakl\u0131kt\u0131r. Ba\u015far\u0131s\u0131z olma korkusu, i\u015ften at\u0131lma korkusu, kar\u0131s\u0131 veya kocas\u0131 taraf\u0131ndan ihanete u\u011frama korkusu, \u00e7e\u015fitli hastal\u0131klara yakalanma korkusu, hatta her an d\u00fc\u015fman h\u00fccumuna maruz kalma, deprem felaketiyle kar\u015f\u0131la\u015fma korkusu bunlar\u0131n baz\u0131lar\u0131d\u0131r.<\/o:o:p><\/span><\/span><\/b><\/p>\n

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\u00d6rne\u011fin tarihimizde Osmanl\u0131 Ak\u0131nc\u0131lar\u0131n\u0131n Orta Avrupal\u0131lar \u00fczerinde b\u0131rakt\u0131\u011f\u0131 korku efsanevi boyutlara ula\u015fm\u0131\u015ft\u0131r. Ak\u0131nc\u0131lardan korunmak i\u00e7in Avrupal\u0131lar husus\u00ee dualar uydurmu\u015flard\u0131r. Bu ‘ak\u0131nc\u0131 dualar\u0131’ Avrupa \u015fiirinde ayr\u0131 bir t\u00fcr ortaya \u00e7\u0131karm\u0131\u015ft\u0131r. 1930 y\u0131l\u0131nda bile Avusturya’da a\u011flayan \u00e7ocuklar\u0131 ‘sus, T\u00fcrkler geliyor!’ c\u00fcmlesiyle korkutuldu\u011fu anlat\u0131lmaktad\u0131r.\u201d<\/span>[1]<\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/a> <\/o:o:p><\/span><\/span><\/p>\n

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Viyana’daki St. Stephan katedralinin kulesinde, 1534’de ihdas edilmi\u015f, Osmanl\u0131 ak\u0131nc\u0131lar\u0131n\u0131n yakla\u015ft\u0131\u011f\u0131n\u0131 g\u00f6r\u00fcp \u00e7an \u00e7alarak Viyanal\u0131lara haber vermekle g\u00f6revli bir memuriyet, ancak 1956’da Viyana Belediye Meclisi’nce \u201cart\u0131k bir Osmanl\u0131 tehlikesi kalmad\u0131\u011f\u0131ndan ve bu g\u00f6revin l\u00fczumu ortadan kalkm\u0131\u015ft\u0131r\u201d resmi karar\u0131 ile sonland\u0131r\u0131lm\u0131\u015ft\u0131r.<\/span>[2]<\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/a><\/o:o:p><\/span><\/p>\n

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Oysa kar\u015f\u0131n\u0131za bir zorluk ve korkulu durum \u00e7\u0131kt\u0131 m\u0131, \u015fik\u00e2yet etmek ve \u00fcrkmek yerine, bilakis Allah’a \u015f\u00fckretmek laz\u0131md\u0131r. \u00c7\u00fcnk\u00fc bize zek\u00e2m\u0131z\u0131 i\u015fletmek, kuvvetimizi g\u00f6stermek ve cesaretimizi sergilemek f\u0131rsat\u0131 sunulmaktad\u0131r.<\/o:o:p><\/span><\/span><\/b><\/p>\n

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\u0130mandan ve \u0130slam\u2019dan nasipsiz Bat\u0131 Medeniyeti, l\u00fczumsuz ihtiya\u00e7lar\u0131n sonsuz say\u0131da artmas\u0131na ve kalabal\u0131klar\u0131n bu l\u00fcks ve fantezi ihtiya\u00e7lara ba\u011f\u0131ml\u0131l\u0131\u011f\u0131na yol a\u00e7m\u0131\u015ft\u0131r.<\/span><\/b><\/o:o:p><\/span><\/b><\/span><\/p>\n

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Peki, ruhlar\u0131m\u0131z\u0131 karartan ve vicdanlar\u0131m\u0131z\u0131 s\u0131k\u0131\u015ft\u0131ran bu al\u0131\u015fkanl\u0131k ve ba\u011f\u0131ml\u0131l\u0131klardan nas\u0131l kurtulaca\u011f\u0131z?<\/o:o:p><\/span><\/span><\/span><\/b><\/p>\n

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Her \u015feyden \u00f6nce \u00f6rnek al\u0131nacak ve terbiyesine ihtiya\u00e7 duyulacak olan birisi laz\u0131md\u0131r.<\/o:o:p><\/span><\/span><\/b><\/p>\n

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\u00b7 <\/span><\/span><\/span>B\u00fcy\u00fck adamlar\u0131n terbiyesine ve hizmetine katlanamayanlar b\u00fcy\u00fck ad\u0131mlar atamayacakt\u0131r, \u00e7\u00fcnk\u00fc usta olmak i\u00e7in \u00e7\u0131rakl\u0131k ve kalfal\u0131k \u015fartt\u0131r.<\/o:o:p><\/span><\/span><\/p>\n

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\u00b7 <\/span><\/span><\/span>Ba\u015f a\u011fr\u0131s\u0131z ba\u015far\u0131n\u0131n s\u0131rr\u0131 d\u00f6rt say\u0131lm\u0131\u015ft\u0131r:<\/o:o:p><\/span><\/span><\/p>\n

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1- <\/span><\/span><\/span>Sab\u0131r ve sebat<\/o:o:p><\/span><\/span><\/p>\n

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2- <\/span><\/span><\/span>Planl\u0131 gayret ve amaca sadakat<\/o:o:p><\/span><\/span><\/p>\n

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3- <\/span><\/span><\/span>Neticelere kanaat<\/o:o:p><\/span><\/span><\/p>\n

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4- <\/span><\/span><\/span>Nimetleri ba\u015fkalar\u0131yla payla\u015fmak (zek\u00e2t)<\/o:o:p><\/span><\/span><\/p>\n

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Kim, plans\u0131z, programs\u0131z, ama\u00e7s\u0131z ve ara\u00e7s\u0131z, \u00e7ok dik ve y\u00fcksek bir da\u011f\u0131n zirvesine ula\u015fmaya \u00e7abalarsa, \u00f6m\u00fcr boyu o da\u011f\u0131n eteklerinde bocalay\u0131p duracakt\u0131r.<\/o:o:p><\/span><\/span><\/span><\/p>\n

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Kaynaklarda asl\u0131n\u0131 bulamad\u0131\u011f\u0131m ve fakat Hz. Ali (r.a)’ye izafe edilen bir s\u00f6z vard\u0131r. Hz. Ali (r.a), o\u011fluna: “Kim gibi olmak istersin?\u201d diye sorunca, o\u011flu O’na: “Senin gibi olmak isterim” cevab\u0131n\u0131 vermi\u015ftir. Bunun \u00fczerine Hz. Ali (r.a): “Hay\u0131r. Benim gibi olmak isteme! Modelin ve rehberin, Res\u00fblullah (s.a.v) olsun. Benim gibi olmay\u0131 hedeflersen, muhtemelen daha d\u00fc\u015f\u00fck seviyede kalabilirsin. Fakat Res\u00fblullah’\u0131 kendine model al\u0131rsan, belki de Ali (r.a)’den daha \u00fcst\u00fcn biri olabilirsin” demi\u015ftir.<\/o:o:p><\/span><\/span><\/span><\/p>\n

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Bir insan\u0131n ufku ne kadar geni\u015f ve hedefleri ne kadar b\u00fcy\u00fck olursa, hedeflerine ula\u015fmak i\u00e7in yapaca\u011f\u0131 haz\u0131rl\u0131klar da o derece geni\u015f kapsaml\u0131 olacakt\u0131r.<\/span><\/o:o:p><\/span><\/span><\/span><\/p>\n

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Bug\u00fcn M\u00fcsl\u00fcmanlar\u0131n tam bir yenilgi psikolojisi i\u00e7inde ya\u015famalar\u0131 onlar\u0131 esir alm\u0131\u015ft\u0131r. \u0130nsanlar, yenilgiyi kabullendikleri an, ba\u015fkalar\u0131n\u0131 \u015fuursuzca taklit etmeye ve onlarda g\u00f6rd\u00fckleri iyi k\u00f6t\u00fc her \u015feyi sahiplenmeye ba\u015flayacak ve esaret \u00f6nce ruhlarda k\u00f6k salacakt\u0131r.<\/o:o:p><\/span><\/span><\/b><\/p>\n

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\u0130bn-i Haldun, “Mukaddime” adl\u0131 eserinde bu psikolojik yenilgiyi \u015f\u00f6yle a\u00e7\u0131klam\u0131\u015ft\u0131r: “Ma\u011fl\u00fbbiyeti kabul etmi\u015f ki\u015filer, kendilerini ma\u011fl\u00fbp edenleri taklit etmeye son derece istekli davran\u0131r. Giyimlerinde-ku\u015famlar\u0131nda, davran\u0131\u015flar\u0131nda, \u00f6rf ve adetlerinde, inan\u00e7lar\u0131nda t\u0131pk\u0131 onlar gibi olmaya \u00e7al\u0131\u015f\u0131rlar. \u00c7\u00fcnk\u00fc insan beyin ve nefsi, kendini yenen ki\u015fiyi ideal ve m\u00fckemmel olarak g\u00f6rmeye ba\u015flar. Asl\u0131nda ona yenildi\u011fi i\u00e7in de\u011fil, aksine kendisini yenebilen bir ki\u015finin ancak m\u00fckemmel birisi olmas\u0131 gere\u011finden hareketle bu sonuca ula\u015f\u0131r.”<\/o:o:p><\/span><\/span><\/p>\n

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Ki\u015finin hocalar\u0131yla ve arkada\u015flar\u0131yla iyi ge\u00e7inmesi, onlar\u0131n kusursuz olmalar\u0131yla de\u011fil, kar\u015f\u0131l\u0131kl\u0131 birbirinin kusurlar\u0131n\u0131 ho\u015f kar\u015f\u0131lamalar\u0131yla alakal\u0131d\u0131r.<\/o:o:p><\/span><\/span><\/p>\n

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Olgunla\u015fan ve g\u00fcnahtan sak\u0131nan insan, daima memnun ve rahatt\u0131r; tembel ve gev\u015fek insan ise daima \u00fcz\u00fcnt\u00fc ve tela\u015f i\u00e7inde k\u0131vran\u0131r.<\/o:o:p><\/span><\/span><\/p>\n

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\u0130nsan, e\u011fer yirmili ya\u015flarda \u00e7evresine kar\u015f\u0131 sert ve k\u0131r\u0131c\u0131 ise, onun vicdan\u0131nda; elli ya\u015f\u0131na geldi\u011fi halde sertse, onun kafas\u0131nda bir eksiklik var demektir. Bir insan\u0131n ger\u00e7ek karakteri, ya \u00f6fkelenip k\u0131zd\u0131\u011f\u0131 anlarda veya sarho\u015f gibi kendinden ge\u00e7ip e\u011flencesi s\u0131ras\u0131nda sergiledi\u011fi davran\u0131\u015flarla belirlenir. Bu g\u00fcnk\u00fc bozuk Bat\u0131 medeniyeti ku\u015flar gibi u\u00e7mas\u0131n\u0131 \u00f6\u011fretmi\u015f, bal\u0131klar gibi y\u00fczmesini \u00f6\u011fretmi\u015f, ama karde\u015f\u00e7e ya\u015famas\u0131n\u0131 \u00f6\u011fretememi\u015ftir. \u00c7\u00fcnk\u00fc maddeci ve materyalisttir.<\/o:o:p><\/span><\/span><\/p>\n

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Ba\u015fkalar\u0131n\u0131n kusurlar\u0131n\u0131 tartarken parma\u011f\u0131 ile terazinin kefesini rakiplerinin aleyhine bast\u0131rmayan insan adaletli birisidir, ama b\u00f6yleleri ne kadar az g\u00f6r\u00fclmektedir.<\/o:o:p><\/span><\/span><\/p>\n

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Evet, “Medeniyetin en y\u00fcksek noktas\u0131 sanatla de\u011fil, insanlar\u0131n birbirlerine \u00fcst\u00fcn nezaket ve adalet g\u00f6sterebilme yetenekleriyle \u00f6l\u00e7\u00fcl\u00fcr” diyen Norman Cousins bu ger\u00e7e\u011fi ne g\u00fczel ifade etmi\u015ftir.<\/o:o:p><\/span><\/span><\/p>\n

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\u00c7al\u0131\u015fmak, insan\u0131 maddi ve ruhi k\u00f6lelikten kurtar\u0131r!<\/o:o:p><\/span><\/span><\/span><\/b><\/p>\n

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\u201cHakikaten insan i\u00e7in kendi \u00e7al\u0131\u015ft\u0131\u011f\u0131ndan ba\u015fkas\u0131 yoktur.\u201d<\/span><\/b> (Kur’an-\u0131 Kerim Necm: 39) ayeti, gayretimiz kadar k\u0131ymetimiz olaca\u011f\u0131n\u0131 bildirmektedir. Erbakan Hoca\u2019n\u0131n \u201cHayat iman ve cihattan ibarettir\u201d s\u00f6z\u00fc, ne kadar \u00f6nemlidir. Ancak, eri\u015fmek istedikleri bir hedefi olmayanlar\u0131n, \u00e7al\u0131\u015fmaktan zevk almalar\u0131 m\u00fcmk\u00fcn de\u011fildir. Ve Tabi:<\/o:o:p><\/span><\/span><\/p>\n

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\u201cBilginin efendisi olmak i\u00e7in \u00e7al\u0131\u015fman\u0131n hizmet\u00e7isi olmak\u201d gerekir. Tembellik ve gev\u015feklikle hi\u00e7bir \u015fey elde edilemeyecektir. Bizi esas yoran yapt\u0131\u011f\u0131m\u0131z i\u015f de\u011fil, yapmadan kenarda b\u0131rakt\u0131\u011f\u0131m\u0131z i\u015flerdir.<\/o:o:p><\/span><\/span><\/p>\n

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\u201cGen\u00e7li\u011fimde san\u0131rd\u0131m ki hayat: sadece bir e\u011flence ve bir sevin\u00e7tir. Yeti\u015ftim ve g\u00f6rd\u00fcm ki hayat bir \u00e7al\u0131\u015fma ve olgunla\u015fma s\u00fcrecidir. Sonra \u00e7al\u0131\u015ft\u0131m ve g\u00f6rd\u00fcm ki \u00e7al\u0131\u015fma bir sevin\u00e7tir\u201d <\/span><\/i><\/b>diyen filozof do\u011fru s\u00f6ylemi\u015ftir.<\/o:o:p><\/span><\/span><\/p>\n

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Bu d\u00fcnyada, kendi sahas\u0131nda ve sanat\u0131nda ba\u015far\u0131l\u0131 olmak i\u00e7in, \u00f6m\u00fcrlerinin bir b\u00f6l\u00fcm\u00fcn\u00fc bedel olarak \u00f6demeyenler, sonunda ba\u015far\u0131s\u0131zl\u0131\u011f\u0131n bedelini bir \u00f6m\u00fcr boyu \u00f6deyecektir. Bunun gibi, \u00f6l\u00fcm \u00f6tesi sonsuzluk diyar\u0131nda, kesintisiz ve kusursuz saadete ula\u015fmak \u00fczere her g\u00fcn\u00fcn birka\u00e7 saatini ibadet, ilim ve hay\u0131rl\u0131 hizmet yolunda de\u011ferlendirmeyenler ve hayat\u0131n sonunu d\u00fc\u015f\u00fcnmeyenler, maalesef ebedi pi\u015fmanl\u0131k ve azap i\u00e7inde dizlerini d\u00f6vecektir.<\/o:o:p><\/span><\/span><\/p>\n

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Bu arada, \u201cHi\u00e7bir \u015feyin elde edilince, hayalde oldu\u011fu kadar g\u00fczel kalmad\u0131\u011f\u0131\u201d da bir ger\u00e7ektir. \u00c7\u00fcnk\u00fc insan ruhu cenneti \u00f6zlemekte, onun hasretiyle hep yeni \u015feyler beklemektedir. Ve oraya ula\u015fmadan da rahat etmeyecektir.<\/o:o:p><\/span><\/span><\/p>\n

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\u0130yi ve verimli ge\u00e7en bir g\u00fcn nas\u0131l mutlu bir uyku getirirse, iyi ge\u00e7en bir ya\u015fam da mutlu bir \u00f6l\u00fcm getirir. Tevazu ve mahviyyet i\u00e7erisinde hi\u00e7li\u011fini hakk\u0131yla ya\u015fayabildi\u011fin s\u00fcrece, hep -hak ve halk nezdinde- de\u011ferin y\u00fckselir. Al\u00e7akg\u00f6n\u00fcll\u00fc ve g\u00f6steri\u015fsiz olmak, temiz ve saf olmayan bak\u0131\u015flardan korunmaya yarayan bir kalkan gibidir. Uykusu uyan\u0131kl\u0131\u011f\u0131ndan hay\u0131rl\u0131 olan ve ya\u015fland\u0131k\u00e7a az\u0131tan kimselerin \u00f6lmesi daha iyidir. Tosunlarla domuzlar konu\u015fabilselerdi, sohbetleri hep yem ve \u00e7iftle\u015fme \u00fczerine olurdu. Peki, sadece mideleri ve \u015fehvetleri i\u00e7in ya\u015fayan insanlar\u0131n onlardan fark\u0131 nedir?<\/span><\/o:o:p><\/span><\/span><\/p>\n

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Her konuda: \u201c\u00e7al\u0131\u015f\u0131p kazanmak yerine kendine ac\u0131nd\u0131rmak\u201d yayg\u0131n bir karakter haml\u0131\u011f\u0131d\u0131r!<\/o:o:p><\/span><\/span><\/span><\/b><\/p>\n

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Genellikle yapt\u0131\u011f\u0131m\u0131z yanl\u0131\u015f ve yak\u0131\u015f\u0131ks\u0131z bir huyumuz vard\u0131r: Dertlerimizle dostlar\u0131m\u0131z\u0131 ac\u0131nd\u0131rmaya, kendimize yo\u011funla\u015ft\u0131rmaya \u00e7al\u0131\u015f\u0131r\u0131z. Ba\u015f\u0131m\u0131za gelenleri abart\u0131p, kabart\u0131p \u00f6yle anlat\u0131r\u0131z. Ba\u015fkalar\u0131n\u0131 kendi dertleri kar\u015f\u0131s\u0131nda so\u011fukkanl\u0131 g\u00f6rd\u00fck m\u00fc \u00f6veriz ve alk\u0131\u015flar\u0131z, ama so\u011fukkanl\u0131l\u0131\u011f\u0131 bizim dertlerimize kar\u015f\u0131 g\u00f6sterdiler mi dar\u0131l\u0131r, k\u0131zar\u0131z. Dertlerimizi anlamalar\u0131 yetmez, yan\u0131p yak\u0131nmalar\u0131n\u0131 umar\u0131z. Oysaki insan sevincini b\u00fcy\u00fcterek anlatmal\u0131, \u00fcz\u00fcnt\u00fcs\u00fcn\u00fc k\u0131saltarak. Kendini yok yere ac\u0131nd\u0131ranlar ger\u00e7ekten dertli olunca ac\u0131nmaz olurlar. Kendi sorunlar\u0131m\u0131z\u0131 kendi \u00e7abalar\u0131m\u0131zla a\u015fmak ve onurlu-huzurlu ya\u015famak yerine, hep ba\u015fkalar\u0131n\u0131n yard\u0131m\u0131n\u0131 ummak, karakter haml\u0131\u011f\u0131ndan \u00f6te ruhi bir hastal\u0131kt\u0131r.<\/o:o:p><\/span><\/span><\/p>\n

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Arayan bulacak, bulmak i\u00e7in soracakt\u0131r!<\/o:o:p><\/span><\/span><\/b><\/p>\n

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Vernon ad\u0131nda Amerikal\u0131 bir fizyoloji profes\u00f6r\u00fc Nobel \u00f6d\u00fcl\u00fc al\u0131yor. \u00d6\u011frencilerden biri, \u00f6d\u00fclden sonraki ilk derste, hocaya \u015fu soruyu soruyor: “Fizyoloji alan\u0131nda bu \u00fclkede \u00fc\u00e7 binin \u00f6zerinde bilim adam\u0131 var. Bu kadar bilim adam\u0131n\u0131n aras\u0131nda bu \u00f6d\u00fcle ni\u00e7in siz lay\u0131k g\u00f6r\u00fcld\u00fcn\u00fcz? Sizi di\u011fer bilim adamlar\u0131ndan ay\u0131ran \u00f6zellik nedir?”<\/o:o:p><\/span><\/span><\/p>\n

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Profes\u00f6r y\u00fcz\u00fcnde bir g\u00fcl\u00fcmsemeyle \u015fu cevab\u0131 veriyor: “Hepsini anneme bor\u00e7luyum. Di\u011fer \u00e7ocuklar\u0131n anneleri, onlar okuldan d\u00f6n\u00fcnce, “S\u00f6yle bakal\u0131m, \u00f6\u011fretmenin sorular\u0131na iyi cevap verebildin mi?” derken, benim annem, “o\u011flum, bug\u00fcn \u00f6\u011fretmene iyi bir soru sordun mu?” diye ara\u015ft\u0131r\u0131rd\u0131. Ben ni\u00e7in Nobel \u00f6d\u00fcl\u00fc ald\u0131m? Beni di\u011ferlerinden ay\u0131ran \u00f6zellik ne? Bunu soruyorsunuz, de\u011fil mi? Beni di\u011ferlerinden ay\u0131ran \u00f6zellik, benim di\u011ferlerinin sormad\u0131\u011f\u0131 sorular\u0131 sormam ve sormaya devam etmemdir!” Evet, ger\u00e7e\u011fi bulmak ve olgunlu\u011fa ula\u015fmak isteyen kimse, yola koyulup aramak zorundad\u0131r. Arayan insan ise mutlaka bilenlere sorup ak\u0131l dan\u0131\u015facakt\u0131r. Do\u011fru soru soranlar ve doyurucu yan\u0131t\u0131n\u0131 bulanlar hedefine ula\u015facakt\u0131r.<\/o:o:p><\/span><\/span><\/p>\n

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\u0130mam\u0131 Azam Eb\u00fb Hanife’den<\/o:o:p><\/span><\/span><\/b><\/p>\n

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Elinizden geldi\u011fi kadar insanlara sevgi ve sayg\u0131da bulun. Herkese sel\u00e2m verin, g\u00fcler y\u00fcz g\u00f6sterin, isterse a\u015fa\u011f\u0131 kimseler olsun. Ba\u015fkalar\u0131yla bir mecliste bulunur da aran\u0131zda baz\u0131 meseleler m\u00fcnaka\u015fa edilirse ve sizin bildi\u011finize muhalif bir \u015fey s\u00f6ylenirse; siz onlara hemen muhalefet etmekten uzak durun. \u015eayet size de sorarlarsa onlar\u0131n bildi\u011fi \u015feylerin do\u011fru yanlar\u0131n\u0131 tasdik ettikten sonra \u201cbu hususta \u015f\u00f6yle \u015f\u00f6yle ba\u015fka bilgiler de vard\u0131r, delili de \u015funlard\u0131r\u201d diyerek kendi bildi\u011finizi duyurun. B\u00f6ylelikle sizi dinlerler ve ilimdeki derecenizi anlarlar. E\u011fer \u201cBu kimin kavli?\u201ddiye sorarlarsa \u201cbaz\u0131 fukahan\u0131n kavli\u201d <\/span>diyerek, benlikten kendinizi koruyun.<\/o:o:p><\/span><\/span><\/p>\n

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Bu hal b\u00f6ylece devam ederse al\u0131\u015f\u0131rlar, sizin kadrinizi bilirler ve mevkiiniz y\u00fckselir.<\/o:o:p><\/span><\/span><\/p>\n

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\u0130nsanlara onlar\u0131n yapma\u011fa al\u0131\u015f\u0131k olmad\u0131klar\u0131 bir \u015feyi teklif etmeyin. Kur\u2019an ahk\u00e2m\u0131na ve S\u00fcnnet ahlak\u0131na ayk\u0131r\u0131 olmad\u0131k\u00e7a onlar\u0131n be\u011fendikleri \u015feyi siz de be\u011fenmi\u015f g\u00f6r\u00fcn\u00fcp itiraz etmeyin. Onlara daima iyi niyet g\u00f6sterin ve do\u011frulu\u011fa y\u00f6neltin. Kibri bir yana b\u0131rak\u0131p size gadr etseler de siz hakaretle kar\u015f\u0131l\u0131k vermeyin. Sana h\u0131yanet etseler de siz emaneti yerine getirin. Vefadan ayr\u0131lmay\u0131n. Takvaya sar\u0131l\u0131n. Her din erbab\u0131na mua\u015feretleri ve\u00e7hiyle muamele yap\u0131n.\u201d<\/span>[3]<\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/a><\/o:o:p><\/span><\/p>\n

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\u0130yi ve ahlaki al\u0131\u015fkanl\u0131klar ise huzur ve ba\u015far\u0131 kayna\u011f\u0131d\u0131r<\/o:o:p><\/span><\/span><\/span><\/b><\/p>\n

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Sevgili anne ve babalar, \u00e7ocu\u011funuza iyi ve insani al\u0131\u015fkanl\u0131klar da kazand\u0131rabilirsiniz!<\/o:o:p><\/span><\/span><\/b><\/p>\n

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\u00b7 <\/span><\/span><\/span>Onlar\u0131 ho\u015fg\u00f6r\u00fcyle yeti\u015ftirirseniz, sab\u0131rl\u0131 olmay\u0131 \u00f6\u011frenir.<\/o:o:p><\/span><\/span><\/p>\n

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\u00b7 <\/span><\/span><\/span>Destekleyip y\u00fcreklendirirseniz, kendine g\u00fcven duymay\u0131 \u00f6\u011frenir.<\/o:o:p><\/span><\/span><\/p>\n

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\u00b7 <\/span><\/span><\/span>Yapt\u0131\u011f\u0131 g\u00fczel \u015feyleri \u00f6ver ve be\u011fenirseniz, takdir ve tebrik etmeyi \u00f6\u011frenir.<\/o:o:p><\/span><\/span><\/p>\n

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\u00b7 <\/span><\/span><\/span>Hakk\u0131na sayg\u0131 g\u00f6sterirseniz, adil davranmay\u0131 \u00f6\u011frenir.<\/o:o:p><\/span><\/span><\/p>\n

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\u00b7 <\/span><\/span><\/span>\u00c7ocuklar\u0131n\u0131z\u0131 g\u00fcven ortam\u0131 ve \u0130slami ya\u015fant\u0131 i\u00e7inde yeti\u015ftirirseniz, inan\u00e7l\u0131 olmay\u0131 \u00f6\u011frenir.<\/o:o:p><\/span><\/span><\/p>\n

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\u00b7 <\/span><\/span><\/span>\u015eefkat ve merhamet g\u00f6sterirseniz, kendini ve ba\u015fkalar\u0131n\u0131 sevmeyi ve sahip \u00e7\u0131kmay\u0131 \u00f6\u011frenir.<\/o:o:p><\/span><\/span><\/p>\n

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\u00b7 <\/span><\/span><\/span>Aile ortam\u0131 i\u00e7inde arkada\u015f gibi ilgilenirseniz, bu d\u00fcnyada mutlu ya\u015famay\u0131 \u00f6\u011frenir.<\/o:o:p><\/span><\/span><\/p>\n

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\u00b7 <\/span><\/span><\/span>Ay\u0131plar\u0131n\u0131 y\u00fcz\u00fcne vurmaz ve utand\u0131rmadan uyar\u0131rsan\u0131z nefsiyle hesapla\u015fmay\u0131 \u00f6\u011frenir.<\/o:o:p><\/span><\/span><\/p>\n

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\u00b7 <\/span><\/span><\/span>S\u00fcrekli ele\u015ftirirseniz, k\u0131nama ve ay\u0131plamay\u0131 \u00f6\u011frenir. <\/o:o:p><\/span><\/span><\/p>\n

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\u00b7 <\/span><\/span><\/span>Kin ortam\u0131nda b\u00fcy\u00fct\u00fcrseniz, kavga edip sald\u0131rmay\u0131 \u00f6\u011frenir.<\/o:o:p><\/span><\/span><\/p>\n

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\u00b7 <\/span><\/span><\/span>Alay edip a\u015fa\u011f\u0131larsan\u0131z, s\u0131k\u0131l\u0131p utanmay\u0131 \u00f6\u011frenir.<\/o:o:p><\/span><\/span><\/p>\n

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\u00b7 <\/span><\/span><\/span>Devaml\u0131 ba\u011f\u0131r\u0131p k\u00f6t\u00fcleyerek e\u011fitirseniz, kendini su\u00e7lamay\u0131 \u00f6\u011frenir.<\/o:o:p><\/span><\/span><\/p>\n

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\u00b7 <\/span><\/span><\/span>S\u00fcrekli alay eder ve g\u00fcl\u00fcn\u00e7 duruma d\u00fc\u015f\u00fcn\u00fcrseniz, \u00e7ekingen olmay\u0131 \u00f6\u011frenir.<\/o:o:p><\/span><\/span><\/p>\n

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\u00b7 <\/span><\/span><\/span>Kendisine inanmazsan\u0131z, yalanc\u0131l\u0131\u011f\u0131 ve doland\u0131r\u0131c\u0131l\u0131\u011f\u0131 \u00f6\u011frenir.<\/o:o:p><\/span><\/span><\/p>\n

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\u00b7 <\/span><\/span><\/span>A\u015f\u0131r\u0131 ho\u015fg\u00f6r\u00fcl\u00fc olursan\u0131z, bencilli\u011fi ve kolayc\u0131l\u0131\u011f\u0131 \u00f6\u011frenir.<\/o:o:p><\/span><\/span><\/p>\n

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\u00b7 <\/span><\/span><\/span><\/span>Her zaman tenkit ederseniz, kendini kabahatli bulmay\u0131 \u00f6\u011frenir.<\/span>[4]<\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/a><\/o:o:p><\/span><\/p>\n

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\u00c7ocuklar\u0131n\u0131za, onlar\u0131n sevgisiyle ve sevdi\u011fi \u015feylerle yakla\u015f\u0131n\u0131z!<\/o:o:p><\/span><\/span><\/b><\/p>\n

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Bir g\u00fcn Hz. Ali’ye bir kad\u0131n gelerek:<\/o:o:p><\/span><\/span><\/p>\n

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\u201cY\u00e2 Ali\u201d dedi, “\u00e7ocu\u011fum y\u00fcksek damdan olu\u011fun \u00fcst\u00fcne kayd\u0131. \u00c7a\u011f\u0131r\u0131yorum, gelmiyor. Orada b\u0131raksam, d\u00fc\u015fece\u011finden korkuyorum. Ne yapt\u0131ysam dinlemiyor, ne olur bana yard\u0131m edin.”<\/o:o:p><\/span><\/span><\/p>\n

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Hz. Ali g\u00fcl\u00fcmseyerek ona \u015fu \u00e7areyi s\u00f6yledi:<\/o:o:p><\/span><\/span><\/p>\n

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“Dama ayn\u0131 ya\u015fta bir \u00e7ocuk \u00e7\u0131kar\u0131n; senin \u00e7ocu\u011fun onu g\u00f6r\u00fcnce gelecektir. \u00c7\u00fcnk\u00fc her canl\u0131 kendi dengine sevgi ile meyletmektedir.”<\/o:o:p><\/span><\/span><\/i><\/b><\/p>\n

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Kad\u0131n denileni yapt\u0131. Olu\u011fa kaym\u0131\u015f olan \u00e7ocuk damdaki \u00e7ocu\u011fu g\u00f6r\u00fcnce hemen s\u00fcr\u00fcne s\u00fcr\u00fcne onun yan\u0131na geldi ve b\u00f6ylece d\u00fc\u015fmekten kurtuldu.<\/o:o:p><\/span><\/span><\/p>\n

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\u015eunlar\u0131 asla unutmayal\u0131m ki:<\/o:o:p><\/span><\/span><\/span><\/b><\/p>\n

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\u00b7 <\/span><\/span><\/span>\u0130drak kula\u011f\u0131ndan gaflet pamu\u011funu \u00e7\u0131karmayana nasihat k\u00e2r etmeyecektir.<\/o:o:p><\/span><\/b><\/span><\/p>\n

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\u00b7 <\/span><\/span><\/span>Murdar tohumdan temiz meyve beklemek, beyhudedir.<\/o:o:p><\/span><\/b><\/span><\/p>\n

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\u00b7 <\/span><\/span><\/span>Y\u00fck\u00fc hafif olanlar (g\u00fcnah ve k\u00f6t\u00fcl\u00fc\u011fe az bula\u015fanlar ve Allah\u2019a tevekk\u00fcl edip O\u2019nun yard\u0131m\u0131na s\u0131\u011f\u0131nanlar) daha \u00e7abuk ve kolay y\u00fcr\u00fcyecektir.<\/o:o:p><\/span><\/b><\/span><\/p>\n

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\u00b7 <\/span><\/span><\/span>Do\u011frusu \u00f6nce kendin merhametli olman, ondan sonra Allah’tan merhamet beklemendir.<\/o:o:p><\/span><\/b><\/span><\/p>\n

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\u00b7 <\/span><\/span><\/span>Kendi ahl\u00e2k\u0131n\u0131 d\u00fc\u015fman\u0131ndan dinle, dostun g\u00f6z\u00fcnde her yapt\u0131\u011f\u0131n iyidir.<\/o:o:p><\/span><\/b><\/span><\/p>\n

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\u00b7 <\/span><\/span><\/span>Yolunu sap\u0131tana “\u0130yi gidiyorsun!\u201d demek ona zul\u00fcm ve h\u0131yanettir.<\/o:o:p><\/span><\/b><\/span><\/p>\n

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\u00b7 <\/span><\/span><\/span>G\u00fc\u00e7l\u00fc kimselere ve devlet y\u00f6netenlere kar\u015f\u0131 ger\u00e7e\u011fi s\u00f6yleyenlerin kalbi kuvvetli, kendisi metanetlidir.<\/o:o:p><\/span><\/b><\/span><\/p>\n

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\u00b7 <\/span><\/span><\/span>Ne kadar zay\u0131f olursa olsun, d\u00fc\u015fman\u0131n dost kalmas\u0131 daha iyidir. <\/span><\/o:o:p><\/span><\/b><\/span><\/p>\n

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\u00b7 <\/span><\/span><\/span>Ne\u015ftere yumrukla vurmak ahmakl\u0131k alametidir. Aslanla g\u00fcre\u015f tutu\u015fmak ise, e\u015fekliktir.<\/o:o:p><\/span><\/b><\/span><\/p>\n

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\u00b7<\/span> <\/span><\/span><\/span>K\u0131l\u0131\u00e7 bileyen gen\u00e7lerden de\u011fil, \u00e7ok bilen g\u00fcng\u00f6rm\u00fc\u015flerden korkmak gerekir.<\/span><\/b><\/o:o:p><\/span><\/b><\/span><\/p>\n

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\u00b7<\/span> <\/span><\/span><\/span>G\u00f6nl\u00fcn\u00fcn peri\u015fan olmas\u0131n\u0131 istemiyorsan, peri\u015fan olanlar\u0131 g\u00f6nl\u00fcnden \u00e7\u0131karmaman gerekir.<\/o:o:p><\/span><\/span><\/b><\/span><\/p>\n

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\u00b7 <\/span><\/span><\/span>K\u00f6t\u00fcler, kendilerine tahamm\u00fcl edildik\u00e7e daha \u00e7ok azg\u0131nla\u015f\u0131verir.<\/o:o:p><\/span><\/b><\/span><\/p>\n

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\u00b7<\/span> <\/span><\/span><\/span>\u00c7ekirge ba\u015ftan aya\u011fa kar\u0131ndan ibaret oldu\u011fu i\u00e7in ufac\u0131k bir kar\u0131nca bile onu aya\u011f\u0131ndan tutup s\u00fcr\u00fckleyebilir.<\/span><\/b><\/o:o:p><\/span><\/b><\/span><\/p>\n

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Etkili ileti\u015fim i\u00e7in on temel kural:<\/o:o:p><\/span><\/span><\/span><\/b><\/p>\n

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1) Neyi istedi\u011finiz konusunda kararl\u0131 olun<\/o:o:p><\/span><\/span><\/span><\/p>\n

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Ger\u00e7ekten ne istedi\u011finizi \u00f6nceden d\u00fc\u015f\u00fcn\u00fcp tasarlay\u0131n. Bu, mesaj\u0131n anlaml\u0131 olmas\u0131n\u0131 sa\u011flayaca\u011f\u0131 gibi etkili bir \u015fekilde kar\u015f\u0131 tarafa ula\u015fmas\u0131n\u0131 da kolayla\u015ft\u0131racakt\u0131r.<\/o:o:p><\/span><\/span><\/span><\/p>\n

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2-Meram\u0131n\u0131z\u0131 a\u00e7\u0131k ve net olarak duyurun. <\/span><\/o:o:p><\/span><\/span><\/span><\/p>\n

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3) so\u011fukkanl\u0131 ve ak\u0131lc\u0131 durun.<\/o:o:p><\/span><\/span><\/span><\/p>\n

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Bir kez \u00f6fkelendiniz mi, mesaj\u0131n izini kaybetmek kolayla\u015f\u0131r. D\u00fc\u015f\u00fcnerek konu\u015fun ve ileti\u015fim s\u00fcrecini iyi ayarlay\u0131n. \u0130leti\u015fim esnas\u0131nda muhatab\u0131n beden dilini ve mimiklerini takip etmek etkili ileti\u015fim a\u00e7\u0131s\u0131ndan yararl\u0131 olacakt\u0131r.<\/o:o:p><\/span><\/span><\/span><\/p>\n

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4) Anla\u015f\u0131l\u0131r \u015fekilde konu\u015fun<\/o:o:p><\/span><\/span><\/span><\/p>\n

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5) S\u0131n\u0131rlar\u0131n\u0131z\u0131 ve se\u00e7eneklerinizi ortaya koyun.<\/o:o:p><\/span><\/span><\/span><\/p>\n

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6) hissettiklerinizi a\u00e7\u0131\u011fa vurun<\/o:o:p><\/span><\/span><\/span><\/p>\n

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E\u011fer ifade, rica ya da yan\u0131t sizi rahats\u0131z eder ya da mutlu ederse bunu \u00f6zellikle hat\u0131rlat\u0131n. Ama bunu a\u00e7\u0131k\u00e7a ve sayg\u0131l\u0131ca vurgulay\u0131n, ard\u0131ndan tekrar konunuza d\u00f6n\u00fcp meram\u0131n\u0131z\u0131 anlat\u0131n.<\/o:o:p><\/span><\/span><\/span><\/p>\n

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7) Mek\u00e2n\u0131 ve zaman\u0131 iyi ayarlam\u0131\u015f bulunun.<\/o:o:p><\/span><\/span><\/span><\/p>\n

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M\u00fcmk\u00fcn oldu\u011funca ileti\u015fim i\u00e7in en uygun mek\u00e2n\u0131 ve di\u011fer ki\u015finin dinleyebilece\u011fi zaman\u0131 kollay\u0131n. E\u011fer b\u00fct\u00fcn dikkatinizi veremeyece\u011finiz bir zamanda yakalan\u0131rsan\u0131z bunu belirtin ve uygun zamana kayd\u0131r\u0131n<\/o:o:p><\/span><\/span><\/span><\/p>\n

<\/span><\/p>\n

8) \u00d6z\u00fcrler de\u011fil, nedenler sunun<\/o:o:p><\/span><\/span><\/span><\/p>\n

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9) Uzla\u015fmaya haz\u0131r olun ya da ihtiyac\u0131n\u0131z\u0131 unutun!<\/o:o:p><\/span><\/span><\/span><\/p>\n

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10) T\u00fcrk\u00e7eyi en g\u00fczel ve etkili bi\u00e7imde ve \u0130stanbul \u015fivesiyle konu\u015fun, yerel ve b\u00f6lgesel \u015fivelerden mutlaka kurtulun. Evinizde ve \u00e7ok yak\u0131n sohbet meclisinizde bile kaba-saba \u015fiveleri terk edip, d\u00fczg\u00fcn ve d\u00fcr\u00fcst konu\u015fun. Mahalli \u015five ile konu\u015fma al\u0131\u015fkanl\u0131\u011f\u0131 bir nevi ba\u011f\u0131ml\u0131l\u0131kt\u0131r, bu k\u00f6t\u00fc al\u0131\u015fkanl\u0131ktan kurtulun!<\/span><\/span><\/p>\n

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[1]<\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/a> <\/span>Yeni \u0130stanbul Gazetesi, 21.02.1951 <\/span><\/o:o:p><\/span><\/span><\/span><\/p>\n

<\/span><\/div>\n

<\/span> <\/p>\n

<\/span> <\/p>\n

[2]<\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/a> Yeni Sabah Gazetesi, 09. 01. 1956<\/o:o:p><\/span><\/span><\/span><\/p>\n

<\/span><\/div>\n

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[3]<\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/a> Ebu Hanife, M. Ebu Zehra, s. 177, Osman Keskio\u011flu, Ankara, 1962<\/o:o:p><\/span><\/span><\/span><\/p>\n

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[4]<\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/a> Bak: Mustafa Bilgin<\/o:o:p><\/span><\/span><\/span><\/p>\n

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<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

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