{"id":22054,"date":"2024-09-01T17:59:58","date_gmt":"2024-09-01T14:59:58","guid":{"rendered":"https:\/\/www.millicozum.com\/mc\/?p=22054"},"modified":"2024-10-20T21:45:34","modified_gmt":"2024-10-20T18:45:34","slug":"kabala-masonluk-ve-siyonizm-iliskisi-2","status":"publish","type":"post","link":"https:\/\/www.millicozum.com\/mc\/2024\/eylul-2024\/kabala-masonluk-ve-siyonizm-iliskisi-2\/","title":{"rendered":"KABALA, MASONLUK VE S\u0130YON\u0130ZM \u0130L\u0130\u015eK\u0130S\u0130"},"content":{"rendered":"\t\t
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KABALA, MASONLUK VE S\u0130YON\u0130ZM \u0130L\u0130\u015eK\u0130S\u0130<\/h3>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t
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Siyaset bilimciler bilir ki, politikada hi\u00e7bir \u015fey hesaps\u0131z ve plans\u0131z olmayacakt\u0131r. Politik bir eylem yapmak asl\u0131nda son derece kolayd\u0131r. \u00d6nemli olan do\u011fru \u015fartlarda, do\u011fru zamanda, do\u011fru “manivela”n\u0131n kullan\u0131lmas\u0131d\u0131r. \u00d6rne\u011fin; gerekli sosyolojik ve ekonomik \u015fartlar olu\u015ftuktan sonra, hedefe uygun birka\u00e7 provokasyonla sava\u015f \u00e7\u0131karmak \u00e7ok kolayd\u0131r. E\u011fer siyasette yaln\u0131z \u201cg\u00f6r\u00fcnen\u201dle yetinirsek, \u0130ran-Irak Sava\u015f\u0131’n\u0131n \u015eatt\u00fc\u2019l Arap meselesinden \u00e7\u0131kt\u0131\u011f\u0131na ya da d\u00fcnyan\u0131n pek \u00e7ok k\u00f6\u015fesinde ya\u015fanan \u00e7at\u0131\u015fmalar\u0131n \u201cdemokrasi a\u015fk\u0131\u201d u\u011fruna ya\u015fand\u0131\u011f\u0131na inanmam\u0131z ahmakl\u0131kt\u0131r. Oysa d\u00fcnya siyaseti sistemsiz geli\u015fmez, bu ba\u015fl\u0131 ba\u015f\u0131na bir bilim dal\u0131d\u0131r. Pek \u00e7ok strateji kurulu\u015fu d\u00fcnyay\u0131 y\u00f6nlendirmek i\u00e7in vard\u0131r. Bunlar\u0131n belirledi\u011fi stratejilerin olaylardaki rol\u00fcn\u00fc g\u00f6z ard\u0131 etmek, objektiflik veya bilimsellik de\u011fil, neredeyse bir t\u00fcr “safl\u0131k” olacakt\u0131r. <\/strong><\/p>

\u201cToplumsal komplo teorisine kar\u015f\u0131, hi\u00e7 komplo yap\u0131lmad\u0131\u011f\u0131 g\u00f6r\u00fc\u015f\u00fcn\u00fc elbette savunmuyorum. Ancak iki hususu vurgulamak istiyorum: Bunlar\u0131n ilki, komplolar\u0131n \u00e7ok s\u0131k yap\u0131lmad\u0131\u011f\u0131 ve bunlar\u0131n toplumsal hayat\u0131n niteli\u011fini de\u011fi\u015ftirmedi\u011fidir… \u0130kinci olarak da komplolar\u0131n \u00e7ok ender olarak ba\u015far\u0131l\u0131 oldu\u011funu s\u00f6ylemek istiyorum. Var\u0131lan sonu\u00e7lar, kural olarak, daima ama\u00e7lanan sonu\u00e7lardan \u00e7ok farkl\u0131 olur.”[1]<\/sup><\/a><\/em><\/strong><\/p>

\u00dcstteki al\u0131nt\u0131da Popper, asl\u0131nda fark\u0131nda olmadan, Kur\u2019an’da bildirilen baz\u0131 kavramlara son derece uygun d\u00fc\u015fen bir d\u00fc\u015f\u00fcnce \u00f6ne s\u00fcrmekte; insan iradesinin s\u0131n\u0131rl\u0131 oldu\u011funu ve toplumsal olaylar\u0131n insan iradesi ile kontrol edilemeyece\u011fini s\u00f6ylemektedir. Son derece do\u011fru olan bu g\u00f6r\u00fc\u015f\u00fcyle, baz\u0131 insan ya da gruplar\u0131n olaylar\u0131 kusursuzca y\u00f6netti\u011fini d\u00fc\u015f\u00fcnmenin, onlar\u0131 neredeyse insan\u00fcst\u00fc varl\u0131klar gibi g\u00f6stermekten ba\u015fka bir \u015fey olmad\u0131\u011f\u0131n\u0131 savunmu\u015ftur.<\/strong><\/p>

Bizim de ele\u015ftirdi\u011fimiz bu t\u00fcr “komplo teorisi” mant\u0131\u011f\u0131, Allah’\u0131 ink\u00e2r edip, ya da t\u00fcm olaylar\u0131 yaratan\u0131n Allah oldu\u011fu ger\u00e7e\u011fini unutup, olaylar\u0131n birtak\u0131m sahte ilahlar taraf\u0131ndan kontrol edildi\u011fini savunmakt\u0131r. Son derece s\u0131n\u0131rl\u0131 bir g\u00fcce sahip insan\u0131n, oldu\u011fundan fazla bir g\u00fcce sahipmi\u015f gibi kabul edilmesi elbette ak\u0131l d\u0131\u015f\u0131d\u0131r. Bu nedenle Popper’in te\u015fhis etti\u011fi bu mant\u0131k bozuklu\u011fu, olaylar\u0131n sadece g\u00fc\u00e7l\u00fc insan ya da gruplar\u0131n iradesi ile geli\u015fti\u011fi yan\u0131lg\u0131s\u0131na kap\u0131lan komplo teorilerinin \u00e7\u00fcr\u00fckl\u00fc\u011f\u00fcn\u00fc ortaya koymaktad\u0131r.<\/strong><\/p>

Ama bu do\u011fru te\u015fhisin ard\u0131ndan Popper da bir yanl\u0131\u015fa d\u00fc\u015fmekte, toplumsal olaylar\u0131n insan ile kontrol\u00fc m\u00fcmk\u00fcn olmad\u0131\u011f\u0131na g\u00f6re, kendi kendine, kurals\u0131z ve ba\u015f\u0131bozuk olarak i\u015fledi\u011fi sonucunu<\/em> \u00e7\u0131karmaktad\u0131r. Popper’in b\u00f6yle bir sonuca varmas\u0131n\u0131n nedeni elbette Kur\u2019an ahl\u00e2k\u0131n\u0131 ve Kur\u2019an’da bildirilen kader anlay\u0131\u015f\u0131n\u0131 bilmiyor olmas\u0131d\u0131r. Popper’in bu hatas\u0131, canl\u0131lar\u0131n yarat\u0131l\u0131\u015f\u0131n\u0131n “g\u00fcne\u015f tanr\u0131s\u0131”, “g\u00f6k tanr\u0131s\u0131” gibi hayali ilahlar\u0131n, totemlerin eliyle olamayaca\u011f\u0131n\u0131 anlay\u0131p, \u00e7\u00f6z\u00fcm\u00fc \u201ck\u00f6r tesad\u00fcf\u201de ba\u011fl\u0131 evrim teorisinde bulmaya \u00e7al\u0131\u015fmakla ayn\u0131d\u0131r. Ya da, bir insan\u0131n sakat olarak do\u011fmas\u0131n\u0131 “k\u00f6t\u00fc ruhlar\u0131n komplosu”<\/em> olarak yorumlaman\u0131n ak\u0131l d\u0131\u015f\u0131l\u0131\u011f\u0131n\u0131 anlad\u0131ktan sonra, olay\u0131 “mutasyon”<\/em> ile a\u00e7\u0131klamay\u0131, bunun Allah’\u0131n bir ibret ve imtihan\u0131 oldu\u011funu anlayamamay\u0131 \u00e7a\u011fr\u0131\u015ft\u0131rmaktad\u0131r. Oysa Allah, evreni ve evrendeki t\u00fcm varl\u0131klar\u0131 belirlenmi\u015f bir kader ile yaratm\u0131\u015ft\u0131r. Ve insan do\u011fruya ancak bu ger\u00e7e\u011fi kavrad\u0131\u011f\u0131nda ula\u015facakt\u0131r.<\/strong><\/p>

Ger\u00e7ekte ise Siyonizm, masonluk ve benzeri “g\u00fc\u00e7 odaklar\u0131”ndan s\u00f6z ederken; bu g\u00fc\u00e7 odaklar\u0131n\u0131n g\u00fcc\u00fcn\u00fcn, Allah’\u0131n tayin etti\u011fi kader ile belirlenmi\u015f bir g\u00fc\u00e7ten ibaret oldu\u011funun bilinmesi gerekir. Allah’\u0131n Kur\u2019an’da bize bildirdi\u011fi gibi, “hay\u0131r ve \u015ferrin hepsi Allah’\u0131n emri ile”<\/em> ger\u00e7ekle\u015fmektedir.<\/strong><\/p>

Allah bu konuda ayetlerde \u015fu \u015fekilde buyurmaktad\u0131r:<\/strong><\/p>

\u201cB\u00f6ylece her kentin ve \u00fclkenin ek\u00e2birini (zenginlerini ve idarecilerini) oran\u0131n m\u00fccrimleri (k\u00f6t\u00fcleri) k\u0131ld\u0131k (ve bir m\u00fcddet f\u0131rsat tan\u0131d\u0131k) ki, orada (halka) hile yaps\u0131nlar (ve \u015feytani d\u00fczenler kursunlar!..) Halbuki onlar asl\u0131nda kendilerinden ba\u015fkas\u0131na hile yapm\u0131yorlar, (kendi sonlar\u0131n\u0131 haz\u0131rl\u0131yorlar) ama fark\u0131nda de\u011fillerdir.\u201d <\/em><\/strong>(En\u2019am Suresi: 123)<\/strong><\/p>

\u201cBiz bir \u00fclkeyi (ve d\u00fczeni) helak etmek (ve \u00e7\u00f6kertmek) istedi\u011fimiz zaman, oran\u0131n \u201cm\u00fctref\u201dlerine (yani; haks\u0131z ve hesaps\u0131z nimet ve servetle \u015fa\u015f\u0131ran ve devlet imk\u00e2nlar\u0131yla \u015f\u0131maran, \u00fclkenin ileri gelen kimselerine) emrederiz (onlara f\u0131rsat veririz) ki, orada her t\u00fcrl\u00fc f\u0131sk-u fesad\u0131 (haks\u0131zl\u0131k ve hay\u00e2s\u0131zl\u0131\u011f\u0131) yaps\u0131nlar…\u201d <\/em><\/strong>(\u0130sr\u00e2 Suresi: 16)<\/strong><\/p>

Ayetlerde belirtilen “k\u0131ld\u0131k” ya da “emrederiz” ifadeleri, hileli d\u00fczenleri -ya da komplolar\u0131-yapanlar olaca\u011f\u0131n\u0131, fakat bunlar\u0131n \u0130lahi kaderin d\u0131\u015f\u0131nda olmad\u0131\u011f\u0131n\u0131 bildirmektedir. Bu nedenle baz\u0131 “\u00f6nde gelenlerin”, “hileli d\u00fczenler” kurdu\u011funu tespit etmek onlar\u0131n de\u011fil, as\u0131l Rabbimizin iradesinin h\u00e2kimiyetini a\u00e7\u0131k\u00e7a g\u00f6stermektedir. \u00c7o\u011fu ki\u015fiye yabanc\u0131 gelecek olan bu d\u00fc\u015f\u00fcncenin tam olarak anla\u015f\u0131labilmesi i\u00e7in asl\u0131nda her \u015feyden \u00f6nce \u0130slam ahl\u00e2k\u0131n\u0131n gerektirdi\u011fi anlay\u0131\u015f\u0131 kazanmak gerekir. Dile\u011fimiz, Allah’\u0131n: “Onlar (her konudaki her) s\u00f6z\u00fc dinlerler ve en g\u00fczeline uyarlar.”<\/em> (Z\u00fcmer Suresi: 18) ayetiyle bildirdi\u011fi gibi, \u00f6n yarg\u0131s\u0131z ve e\u015fitlik\u00e7i bir ortamda, her s\u00f6z\u00fcn dinlenmesi ve en g\u00fczelinin kabul edilmesidir.<\/strong><\/p>

Kabala’n\u0131n Gizemi ve \u015eeytani Mant\u0131\u011f\u0131!<\/strong><\/p>

\u0130srailo\u011fullar\u0131’n\u0131n M\u0131s\u0131r’dan \u00e7\u0131k\u0131\u015f\u0131, d\u00fcnya tarihinin \u00f6nemli d\u00f6n\u00fcm noktalar\u0131ndan biri olarak kabul edilebilir. Bundan tahminen 3200 y\u0131l \u00f6nce ger\u00e7ekle\u015fmi\u015f olan bu olay, g\u00fcn\u00fcm\u00fcze kadar uzanan baz\u0131 ak\u0131mlar\u0131n da \u00e7\u0131k\u0131\u015f noktas\u0131d\u0131r. Bu konuda bize en g\u00fcvenilir bilgileri veren kaynak ise, Allah\u2019\u0131n insanlara yol g\u00f6sterici olarak indirdi\u011fi son \u0130lahi kitap olan Kur\u2019an-\u0131 Kerim olmaktad\u0131r.<\/strong><\/p>

Kur\u2019an’da \u0130srailo\u011fullar\u0131’n\u0131n Hz. Musa \u00f6nderli\u011finde M\u0131s\u0131r’dan \u00e7\u0131karak Firavun zulm\u00fcnden kurtulmalar\u0131 detayl\u0131 olarak anlat\u0131l\u0131r. Firavun, k\u00f6le olarak \u00e7al\u0131\u015ft\u0131rd\u0131\u011f\u0131 \u0130srailo\u011fullar\u0131\u2019n\u0131 serbest b\u0131rakmaya yana\u015fmam\u0131\u015f, ancak Allah’\u0131n Hz. Musa’ya verdi\u011fi mucizeler ve Firavun kavmine g\u00f6nderdi\u011fi felaketler kar\u015f\u0131s\u0131nda zay\u0131f d\u00fc\u015fm\u00fc\u015f, \u0130srailo\u011fullar\u0131 da bu sayede toplan\u0131p M\u0131s\u0131r’dan bir gecede topluca g\u00f6\u00e7e ba\u015flam\u0131\u015flard\u0131r. Ard\u0131ndan Firavun’un sald\u0131r\u0131s\u0131 gelmi\u015f ve Allah Hz. Musa’ya verdi\u011fi mucizelerle \u0130srailo\u011fullar\u0131\u2019n\u0131 kurtarm\u0131\u015ft\u0131r. \u0130srailo\u011fullar\u0131’n\u0131n M\u0131s\u0131r’dan \u00e7\u0131k\u0131\u015f\u0131 hakk\u0131nda Kur\u2019an\u2019da a\u00e7\u0131klanan \u00f6nemli ger\u00e7eklerden biri ise, \u0130srailo\u011fullar\u0131’n\u0131n, Hz. Musa vesilesiyle Firavun zulm\u00fcnden kurtar\u0131lm\u0131\u015f olmalar\u0131na ra\u011fmen, Allah’a ve dinine kar\u015f\u0131 isyank\u00e2r davranmalar\u0131d\u0131r. \u0130srailo\u011fullar\u0131, Hz. Musa taraf\u0131ndan kendilerine tebli\u011f edilen tevhid dinini bir t\u00fcrl\u00fc kavrayamam\u0131\u015f, s\u00fcrekli olarak putperestli\u011fe kaym\u0131\u015flard\u0131r. <\/strong><\/p>

Kur\u2019an\u2019da \u0130srailo\u011fullar\u0131\u2019n\u0131n bu sapk\u0131n anlay\u0131\u015f\u0131 \u015f\u00f6yle anlat\u0131l\u0131r:<\/strong><\/p>

\u201c(Ard\u0131ndan) \u0130srailo\u011fullar\u0131n\u0131 (Firavun zulm\u00fcnden kurtar\u0131p) denizden ge\u00e7irdik. (Derken) Putlar\u0131 \u00f6n\u00fcnde bel b\u00fck\u00fcp e\u011filmekte olan bir toplulu\u011fa rastlad\u0131lar. (Bunu g\u00f6r\u00fcnce) Musa’ya dediler ki: “Ey Musa, onlar\u0131n ilahlar\u0131 (putlar\u0131 var; onlar\u0131nki) gibi, sen de bize bir ilah yap.” O ise: “Siz ger\u00e7ekten cahillik etmekte olan bir kavimsiniz” diye (azarlad\u0131).\u201d<\/em><\/strong><\/p>

\u201cOnlar\u0131n i\u00e7inde bulunduklar\u0131 \u015fey (din) mahvolup gidicidir ve yapmakta olduklar\u0131 \u015feyler (ibadetler) de b\u00e2t\u0131l ve ge\u00e7ersizdir\u201d (diye uyard\u0131).\u201d<\/em><\/strong> (A\u2019raf Suresi: 138-139)<\/strong><\/p>

\u0130srailo\u011fullar\u0131’n\u0131n bu sapk\u0131n e\u011filimi Hz. Musa’n\u0131n uyar\u0131lar\u0131na ra\u011fmen devam etmi\u015f ve Hz. Musa’n\u0131n kendilerinden ayr\u0131l\u0131p Tur Da\u011f\u0131’na tek ba\u015f\u0131na gitmesi \u00fczerine iyice ortaya \u00e7\u0131km\u0131\u015ft\u0131r. <\/strong>Samiri<\/strong> adl\u0131 ki\u015fi Hz. Musa\u2019n\u0131n yoklu\u011fundan yararlanarak ortaya \u00e7\u0131km\u0131\u015f, \u0130srailo\u011fullar\u0131\u2019n\u0131n putperest e\u011filimlerini k\u00f6r\u00fckleyerek kavmi, bir buza\u011f\u0131 heykeli yap\u0131p ona tap\u0131nd\u0131rm\u0131\u015ft\u0131r:<\/strong><\/p>

\u201cBunun \u00fczerine (Hz.) Musa olduk\u00e7a k\u0131zg\u0131n ve \u00fczg\u00fcn olarak kavmine d\u00f6nd\u00fc ve dedi ki: \u2018Ey kavmim, Rabbiniz size g\u00fczel bir va\u2019adde bulunmad\u0131 m\u0131? Size (verilen) s\u00f6z (ya da s\u00fcre) pek uzun mu geldi? Yoksa Rabbinizden \u00fczerinize ka\u00e7\u0131n\u0131lmaz bir gazab\u0131n inmesini mi istediniz de bana verdi\u011finiz (iman ve itaat) s\u00f6z\u00fcn\u00fczden cayd\u0131n\u0131z?\u2019<\/em><\/strong><\/p>

Dediler ki: \u2018Biz sana verdi\u011fimiz s\u00f6zden kendili\u011fimizden d\u00f6nmedik, ancak o kavmin (M\u0131s\u0131r halk\u0131n\u0131n ve \u0130srailo\u011fullar\u0131n\u0131n) s\u00fcs e\u015fyalar\u0131ndan birtak\u0131m (k\u0131ymetli) y\u00fckler ta\u015f\u0131maktayd\u0131k. (Samiri\u2019nin k\u0131\u015fk\u0131rtmas\u0131yla) Onlar\u0131 (ate\u015fe) att\u0131k, ayn\u0131 \u015fekilde Samiri de att\u0131.\u2019<\/em><\/strong><\/p>

\u2018B\u00f6ylece (Samiri) onlara (a\u011fz\u0131ndan ba\u015flay\u0131p arka taraf\u0131na kadar boru gibi uzanan bo\u015fluktan ge\u00e7en havan\u0131n sesiyle, sanki) b\u00f6\u011f\u00fcren bir buza\u011f\u0131 heykeli d\u00f6k\u00fcp \u00e7\u0131kard\u0131, \u201c\u0130\u015fte, sizin ilah\u0131n\u0131z da, Musa’n\u0131n ilah\u0131 da budur; fakat (Musa bunu size s\u00f6ylemeyi) unuttu\u2019 diyerek (halk\u0131 sapt\u0131rm\u0131\u015ft\u0131). <\/em><\/strong>[Not: Buna benzer bir buza\u011f\u0131 heykelini, Yahudi sermayedarlar \u015fimdi New York Niagara yoluna yap\u0131p koymu\u015flard\u0131.]\u201d <\/em><\/strong>(Taha Suresi: 86-87-88)<\/strong><\/p>

Peki acaba neden \u0130srailo\u011fullar\u0131’nda put yap\u0131p ona tap\u0131nmak gibi garip bir e\u011filim vard\u0131r?<\/strong><\/p>

Daha \u00f6ncesinde b\u00f6yle bir putperest inanca sahip olmayan bir toplumun bir anda aniden bir put yapmak ve ona tap\u0131nmak gibi son derece sa\u00e7ma bir eyleme giri\u015fmeyece\u011fi a\u00e7\u0131kt\u0131r. Bunu, ancak putperestli\u011fi do\u011fal kar\u015f\u0131layan, bu sa\u00e7ma inanc\u0131 benimsemi\u015f insanlar yapacakt\u0131r. Oysa \u0130srailo\u011fullar\u0131, atalar\u0131 olan Hz. \u0130brahim’den itibaren hep tek \u0130laha iman etmi\u015f bir kavimdir. <\/strong>“\u0130srailo\u011fullar\u0131<\/strong>” ifadesi, Hz. \u0130brahim’in torunu olan Hz. Yakub’un o\u011fullar\u0131n\u0131 ve onlardan gelen Yahudi soyunu ifade eden bir kavramd\u0131r. \u0130srailo\u011fullar\u0131, atalar\u0131 Hz. \u0130brahim, Hz. \u0130shak ve Hz. Yakub’tan tek Allah’a iman etmeye dayal\u0131 tevhid inanc\u0131n\u0131 miras alm\u0131\u015f ve korumu\u015flard\u0131r. Bunlar Hz. Yusuf’la beraber M\u0131s\u0131r’a girmi\u015fler, burada uzun zaman ya\u015fam\u0131\u015flar, ama M\u0131s\u0131r’\u0131n putperest dinine ra\u011fmen tevhid inanc\u0131n\u0131 korumu\u015flard\u0131r. Hz. Musa kendilerine geldi\u011finde de, \u0130srailo\u011fullar\u0131’n\u0131n tek Allah’a iman eden bir kavim olduklar\u0131 Kur\u2019an’daki k\u0131ssalardan anla\u015f\u0131lmaktad\u0131r.<\/strong><\/p>

Peki bu durumda \u0130srailo\u011fullar\u0131’n\u0131n, hem de Hz. Musa taraf\u0131ndan kendilerine g\u00f6sterilen pek \u00e7ok mucizenin ard\u0131ndan, bir anda kolayca putperestli\u011fe e\u011filim g\u00f6stermelerinin alt\u0131nda ne yatmaktad\u0131r? Bunun tek a\u00e7\u0131klamas\u0131; \u0130srailo\u011fullar\u0131’n\u0131n, her ne kadar g\u00f6r\u00fcn\u00fc\u015fte tevhid dini \u00fczerine ya\u015fayan bir toplum olsalar da, \u00e7evrelerindeki putperest kavimlerden etkilenmi\u015f olmalar\u0131 ve Allah’\u0131n kendileri i\u00e7in se\u00e7ti\u011fi Hak din yerine putperestli\u011fe \u00f6zenti duymalar\u0131d\u0131r. Konuyu tarihsel kay\u0131tlar\u0131n e\u015fli\u011finde inceledi\u011fimizde, \u0130srailo\u011fullar\u0131\u2019n\u0131 etkileyen putperest k\u00fclt\u00fcr\u00fcn, uzun devirler i\u00e7inde ya\u015fad\u0131klar\u0131 Eski M\u0131s\u0131r oldu\u011fu anla\u015f\u0131lmaktad\u0131r. Bizi bu sonuca g\u00f6t\u00fcren \u00f6nemli bir g\u00f6sterge, Hz. Musa Tur Da\u011f\u0131’nda iken \u0130srailo\u011fullar\u0131’n\u0131n saparak tap\u0131nd\u0131klar\u0131 <\/strong>\u201cb\u00f6\u011f\u00fcren buza\u011f\u0131 heykeli\u201d<\/strong>nin, asl\u0131nda M\u0131s\u0131r’daki Hathor ve Aphis adl\u0131 putlar\u0131n bir taklidi olmas\u0131d\u0131r. Hristiyan ara\u015ft\u0131rmac\u0131 Richard Rives, \u201cToo Long in the Sun\u201d (G\u00fcne\u015f Alt\u0131nda Uzun S\u00fcre) adl\u0131 kitab\u0131nda \u015f\u00f6yle yazmaktad\u0131r:<\/strong><\/p>

“M\u0131s\u0131r’\u0131n bo\u011fa ve inek putlar\u0131, yani Hathor ve Aphis, G\u00fcne\u015f\u2019e tap\u0131nman\u0131n sembolleriydiler. Bu putlara tap\u0131n\u0131lmas\u0131, M\u0131s\u0131r’\u0131n G\u00fcne\u015f\u2019e tap\u0131nma konusundaki uzun tarihinin sadece bir par\u00e7as\u0131n\u0131 olu\u015fturuyordu. Sina Da\u011f\u0131’ndaki (\u0130srailo\u011fullar\u0131’n\u0131n tap\u0131nd\u0131\u011f\u0131) alt\u0131n buza\u011f\u0131 ise, orada kutlanan bayram\u0131n G\u00fcne\u015f\u2019e tap\u0131nmayla ilgili oldu\u011funu g\u00f6sterir.”<\/em><\/strong><\/p>

M\u0131s\u0131r’\u0131n putperest dininin \u0130srailo\u011fullar\u0131 \u00fczerindeki etkisi pek \u00e7ok de\u011fi\u015fik a\u015famada ortaya \u00e7\u0131km\u0131\u015ft\u0131r. Ba\u015fta da belirtti\u011fimiz gibi, putperest bir kavimle kar\u015f\u0131la\u015ft\u0131klar\u0131nda hemen bu sapk\u0131n inanca e\u011filim g\u00f6stermi\u015f ve ayette haber verildi\u011fi \u00fczere: “Ey Musa, onlar\u0131n ilahlar\u0131 gibi, sen de bize bir ilah yap”<\/em> demi\u015flerdir. (A\u2019raf Suresi: 138-139) Hz. Musa’ya kar\u015f\u0131 s\u00f6yledikleri, “Ey Musa, biz Allah’\u0131 apa\u00e7\u0131k g\u00f6r\u00fcnceye kadar sana inanmay\u0131z”<\/em> (Bakara Suresi: 55) \u015feklindeki s\u00f6z de, M\u0131s\u0131r’\u0131n putperest dininde oldu\u011fu gibi “g\u00f6zle g\u00f6r\u00fclen”, yani maddi varl\u0131klara (putlara) tapmak istediklerini ortaya koymaktad\u0131r.<\/strong><\/p>

\u0130srailo\u011fullar\u0131’n\u0131n burada \u00f6zetledi\u011fimiz Eski M\u0131s\u0131r kaynakl\u0131 putperest e\u011filimi son derece \u00f6nemli bir noktad\u0131r ve bize Tevrat’\u0131n tahrifi ve Kabala’n\u0131n k\u00f6kenleri konusunda \u00f6nemli bir bak\u0131\u015f a\u00e7\u0131s\u0131 sunmaktad\u0131r. Bu iki konuyu yak\u0131ndan inceledi\u011fimizde, her ikisinin de kayna\u011f\u0131nda Eski M\u0131s\u0131r’\u0131n putperest ve materyalist dininin izlerine rastlan\u0131r.<\/strong><\/p>

Eski M\u0131s\u0131r’dan Kabala’ya<\/strong><\/p>

\u0130srailo\u011fullar\u0131 hen\u00fcz Hz. Musa hayatta iken dahi Eski M\u0131s\u0131r’da g\u00f6rd\u00fckleri putlar\u0131n benzerlerini yap\u0131p onlara tap\u0131nmaya ba\u015flam\u0131\u015fken, Hz. Musa’n\u0131n vefat\u0131n\u0131n ard\u0131ndan daha ileri sapmalara kaymalar\u0131 zor olmam\u0131\u015ft\u0131r. Ku\u015fkusuz t\u00fcm Yahudiler i\u00e7in ayn\u0131 \u015fey s\u00f6ylenemez, ama aralar\u0131ndan baz\u0131lar\u0131 M\u0131s\u0131r\u2019\u0131n putperest k\u00fclt\u00fcr\u00fcn\u00fc ya\u015fatm\u0131\u015f, dahas\u0131 bu k\u00fclt\u00fcr\u00fcn temelini olu\u015fturan M\u0131s\u0131r rahiplerinin (Firavun b\u00fcy\u00fcc\u00fclerinin) \u00f6\u011fretilerini s\u00fcrd\u00fcrm\u00fc\u015f, bu \u00f6\u011fretileri Yahudili\u011fin i\u00e7ine sokarak onu bozup tahrif etmeye \u00e7al\u0131\u015fm\u0131\u015flard\u0131r.<\/strong><\/p>

\u0130\u015fte Eski M\u0131s\u0131r’dan ve Firavunluk mant\u0131\u011f\u0131ndan Yahudili\u011fe devrolunan bu \u00f6\u011freti, <\/strong>Kabala<\/strong>‘d\u0131r. Kabala da, ayn\u0131 M\u0131s\u0131r rahiplerinin sistemi gibi, ezoterik (gizemli) bir \u00f6\u011freti olarak yay\u0131lm\u0131\u015f ve yine M\u0131s\u0131r rahipleri gibi temelde b\u00fcy\u00fc ile u\u011fra\u015f\u0131lm\u0131\u015ft\u0131r. \u00dcnl\u00fc Yahudi ara\u015ft\u0131rmac\u0131 Shimon Halevi, \u201cKabbalah, Tradition of Hidden Knowledge (Kabala, Gizli \u0130lmin Gelene\u011fi)\u201d adl\u0131 kitab\u0131nda Kabala’y\u0131 \u015f\u00f6yle tan\u0131mlamaktad\u0131r:<\/strong><\/p>

“Pratikte Kabala, k\u00f6t\u00fcl\u00fcklerle ilgilenmenin yolu ve semboller yoluyla psikolojik d\u00fcnya \u00fczerinde g\u00fc\u00e7 kazanman\u0131n tehlikeli bir sanat\u0131 ve b\u00fcy\u00fcye dayal\u0131 bir formudur.”<\/em><\/strong><\/p>

Kabala’n\u0131n en \u00f6nemli \u00f6zelli\u011fi, b\u00fcy\u00fc ile yak\u0131ndan ilgili olmas\u0131d\u0131r. Kabala’y\u0131 tan\u0131tan en tan\u0131nm\u0131\u015f kitaplardan biri “Die Kabbala” (Von Papus) da, Kabala-b\u00fcy\u00fc ili\u015fkisini \u015f\u00f6yle vurgulamaktad\u0131r: “Kabala’n\u0131n teorisi, b\u00fcy\u00fcn\u00fcn genel teorisine ba\u011flan\u0131r.”<\/em><\/strong><\/p>

Kabala’n\u0131n dikkat \u00e7ekici bir di\u011fer y\u00f6n\u00fc ise, Tevrat’taki yarat\u0131l\u0131\u015f anlat\u0131m\u0131ndan \u00e7ok farkl\u0131 ve yanl\u0131\u015f bir yakla\u015f\u0131m i\u00e7inde olmas\u0131d\u0131r. Eski M\u0131s\u0131r’\u0131n maddenin s\u00fcreklili\u011fine dayal\u0131 materyalist g\u00f6r\u00fc\u015f\u00fcn\u00fc korumas\u0131d\u0131r. T\u00fcrk masonlar\u0131ndan Murat \u00d6zgen Ayfer bu konuda \u015funlar\u0131 yazmaktad\u0131r:<\/strong><\/p>

\u201cTevrat\u2019\u0131n ortaya \u00e7\u0131k\u0131\u015f\u0131ndan \u00e7ok daha eski bir tarihte olu\u015fturulmu\u015f bulundu\u011funu g\u00f6stermektedir. Kabala’n\u0131n en \u00f6nemli b\u00f6l\u00fcm\u00fc, evrenin olu\u015fturulmas\u0131na ili\u015fkin kuram\u0131d\u0131r. Bu kuram, teist dinlerde benimsenen yarat\u0131l\u0131\u015ftan pek farkl\u0131d\u0131r. Kabala’ya g\u00f6re, yarat\u0131l\u0131\u015f\u0131n ba\u015flang\u0131c\u0131nda, “daireler” ya da “y\u00f6r\u00fcngeler” anlam\u0131na gelen ve SEFIROT olarak an\u0131lan, hem \u00f6zdeksel (maddi) hem de tinsel (manevi) nitelikli olu\u015fumlar do\u011fmu\u015ftur. Bunlar\u0131n toplam say\u0131s\u0131 32’dir; ilk 10\u2019u G\u00fcne\u015f Sistemi’ni, di\u011ferleri ise uzaydaki \u00f6teki y\u0131ld\u0131z k\u00fcmelerini temsil ederler. Kabala’n\u0131n bu \u00f6zelli\u011fi, eski astrolojik inan\u00e7 sistemleriyle yak\u0131n bir ba\u011flant\u0131s\u0131n\u0131n bulundu\u011funu ortaya koyar… B\u00f6ylece Kabala, Yahudi dininden bir haylice uzakla\u015f\u0131r; Do\u011fu’nun eski gizemci inan\u00e7 sistemleriyle \u00e7ok daha ba\u011fda\u015f\u0131r.”[2]<\/sup><\/a><\/em><\/strong><\/p>

Eski M\u0131s\u0131r’\u0131n materyalist, b\u00fcy\u00fcye dayal\u0131 ezoterik \u00f6\u011fretilerini devralan Yahudiler, Tevrat’\u0131n bu konudaki yasaklamalar\u0131n\u0131 tamamen g\u00f6z ard\u0131 ederek, di\u011fer putperest kavimlerin b\u00fcy\u00fc rit\u00fcellerini de benimseyip uymu\u015flard\u0131r ve b\u00f6ylece Kabala Yahudili\u011fin i\u00e7inde ama Tevrat’a muhalif bir mistik \u00f6\u011freti olarak geli\u015fmeye ba\u015flam\u0131\u015ft\u0131r. \u0130ngiliz yazar Nesta H. Webster “Ancient Secret Tradition” (Antik Gizli Gelenek) adl\u0131 makalesinde, bu konuyu \u015f\u00f6yle a\u00e7\u0131klam\u0131\u015ft\u0131r:<\/strong><\/p>

“B\u00fcy\u00fcc\u00fcl\u00fck, bildi\u011fimiz kadar\u0131yla, Filistin’in \u0130srailo\u011fullar\u0131 taraf\u0131ndan i\u015fgal edilmesinden \u00f6nce, Kenanl\u0131lar taraf\u0131ndan uygulan\u0131yordu. M\u0131s\u0131r, Hindistan ve Yunanistan da kendi k\u00e2hinlerine ve b\u00fcy\u00fcc\u00fclerine sahipti. Musa Yasas\u0131’nda (Tevrat’ta) b\u00fcy\u00fcc\u00fcl\u00fck aleyhinde yap\u0131lm\u0131\u015f lanetlemelere kar\u015f\u0131, Yahudiler; bu uyar\u0131lar\u0131 g\u00f6z ard\u0131 ederek, bu \u00f6\u011fretiye kendilerini bula\u015ft\u0131rd\u0131lar ve sahip olduklar\u0131 kutsal gelene\u011fi, di\u011fer \u0131rklardan ald\u0131klar\u0131 b\u00fcy\u00fcsel d\u00fc\u015f\u00fcncelerle kar\u0131\u015ft\u0131rd\u0131lar. Ayn\u0131 zamanda Yahudi Kabalas\u0131’n\u0131n spek\u00fclatif y\u00f6n\u00fc, Perslerin b\u00fcy\u00fcc\u00fcl\u00fc\u011f\u00fcnden, Neo-Platonizm’den ve yeni Pisagorculuktan etkilendi. Dolay\u0131s\u0131yla, Kabala kar\u015f\u0131tlar\u0131n\u0131n, Kabala’n\u0131n saf bir Yahudi k\u00f6kenden gelmedi\u011fi \u015feklindeki itirazlar\u0131n\u0131n hakl\u0131 temeli vard\u0131r.”[3]<\/sup><\/a><\/em><\/strong><\/p>

Kur\u2019an’da bu konuya i\u015faret eden bir ayet bulunmaktad\u0131r. Allah, \u0130srailo\u011fullar\u0131’n\u0131n, kendi dinlerinin d\u0131\u015f\u0131ndaki kaynaklardan \u015feytani b\u00fcy\u00fc \u00f6\u011fretileri \u00f6\u011frendiklerini \u015f\u00f6yle haber vermektedir:<\/strong><\/p>

\u201cVe onlar, S\u00fcleyman’\u0131n m\u00fclk\u00fc (devleti ve n\u00fcb\u00fcvveti) hakk\u0131nda \u015feytanlar\u0131n anlatt\u0131klar\u0131na uymu\u015flard\u0131. (Oysa) S\u00fcleyman asla ink\u00e2ra sapmam\u0131\u015f, ama \u015feytanlar k\u00e2fir olmu\u015flard\u0131. Onlar, insanlara sihri ve Babil’deki iki mele\u011fe; Harut’a ve Marut’a indirileni \u00f6\u011fretiyorlard\u0131. Oysa o ikisi: \u2018Biz, yaln\u0131zca bir fitneyiz (imtihan vesilesiyiz); sak\u0131n ink\u00e2r etme (bu ilimle k\u00fcfre ve k\u00f6t\u00fcl\u00fc\u011fe y\u00f6nelme!)\u2019 demedik\u00e7e hi\u00e7 kimseye (bir \u015fey) \u00f6\u011fretmiyorlard\u0131. Fakat (baz\u0131 fas\u0131klar) onlardan erkekle kar\u0131s\u0131n\u0131n aras\u0131n\u0131 a\u00e7an \u015feyi (haram t\u0131ls\u0131mlar\u0131) \u00f6\u011freniyorlard\u0131. Oysa onunla Allah’\u0131n izni olmad\u0131k\u00e7a hi\u00e7 kimseye zarar ula\u015ft\u0131ramazlard\u0131. Buna ra\u011fmen kendilerini zarara u\u011fratacak ve yarar sa\u011flamayacak \u015feyi \u00f6\u011freniyorlard\u0131. Andolsun onlar, bunu (b\u00fcy\u00fcc\u00fcl\u00fck s\u0131rlar\u0131n\u0131) sat\u0131n alan\u0131n, ahiretten hi\u00e7bir pay\u0131 olmad\u0131\u011f\u0131n\u0131 biliyorlard\u0131; kar\u015f\u0131l\u0131\u011f\u0131nda kendi nefislerini (ve ahiret g\u00fczelliklerini) satt\u0131klar\u0131 \u015feyin ne k\u00f6t\u00fc oldu\u011funu bir bilselerdi (b\u00f6yle davranmayacaklard\u0131).\u201d <\/em><\/strong>(Bakara Suresi: 102)<\/strong><\/p>

Ayette baz\u0131 Yahudilerin, ahirette kayba u\u011frayacaklar\u0131n\u0131 bilmelerine ra\u011fmen, b\u00fcy\u00fc \u00f6\u011frendikleri ve uygulad\u0131klar\u0131 anlat\u0131lmaktad\u0131r. Yine ayetteki ifadeyle, s\u00f6z konusu Yahudiler, bu \u015fekilde Allah’\u0131n kendilerine indirdi\u011fi \u015feriattan sapm\u0131\u015f ve putperestlerin k\u00fclt\u00fcr\u00fcne (b\u00fcy\u00fc \u00f6\u011fretilerine) \u00f6zenerek “kendi nefislerini satm\u0131\u015f”, yani imandan \u00e7\u0131km\u0131\u015flard\u0131r. Bu ayette haber verilen ger\u00e7ek, Yahudi tarihindeki \u00f6nemli bir m\u00fccadelenin de ana hatlar\u0131n\u0131 a\u00e7\u0131klamaktad\u0131r. Bu m\u00fccadele; Allah’\u0131n Yahudilere g\u00f6nderdi\u011fi peygamberler ve bu peygamberlere itaat eden m\u00fc\u2019min Yahudiler ile, Allah’\u0131n emirlerine isyan eden, \u00e7evrelerindeki putperest kavimlere \u00f6zenerek Allah’\u0131n \u015feriat\u0131 yerine onlar\u0131n inan\u00e7 ve k\u00fclt\u00fcrlerine e\u011filim g\u00f6steren sapk\u0131n Yahudiler aras\u0131ndad\u0131r. \u0130\u015fin ilgin\u00e7 yan\u0131, bu m\u00fccadeleye baz\u0131 Yahudi olmayan kimselerin de kat\u0131lmas\u0131d\u0131r. Kabala ve ona dayal\u0131 pagan \u00f6\u011fretiler, sadece Yahudiler i\u00e7inde de\u011fil, Yahudi olmayanlar aras\u0131nda da yank\u0131 bulmu\u015f durumdad\u0131r. \u0130\u015fte bu Yahudi olmayan Kabala hayranlar\u0131n\u0131n \u00f6rg\u00fct\u00fc ise, <\/strong>masonluk<\/strong> olmaktad\u0131r.<\/strong><\/p>

Masonlu\u011fun Felsefesi ve Kabala Ba\u011flant\u0131s\u0131<\/strong><\/p>

Masonluk felsefesi \u00fczerinde de Kabala’n\u0131n etkisinin yo\u011fun oldu\u011fu anla\u015f\u0131lmaktad\u0131r. Bu konu masonik dergi ve kitaplarda \u00fcst\u00fc kapal\u0131 olarak anlat\u0131l\u0131r. \u00d6rne\u011fin Amerikan masonlu\u011funun yay\u0131n organ\u0131 <\/strong>New Age<\/strong> dergisi, Kabala ile masonluk aras\u0131ndaki ba\u011flant\u0131y\u0131 \u015f\u00f6yle aktarm\u0131\u015ft\u0131r:<\/strong><\/p>

“Kabala, bilin\u00e7alt\u0131n\u0131n kap\u0131lar\u0131n\u0131 a\u00e7an ve ruhu saran manevi de\u011ferlerinin d\u0131\u015far\u0131 \u00e7\u0131kmas\u0131n\u0131 sa\u011flayan anahtard\u0131r. Masonluk, onu (Kabala Kurallar\u0131n\u0131) insan\u0131n ya\u015fam\u0131 anlamas\u0131 i\u00e7in gerekli saymaktad\u0131r.”[4]<\/sup><\/a><\/em><\/strong><\/p>

\u201cMasonlar ana d\u00fc\u015f\u00fcncelerini ve belirgin sembollerini Kabala’dan alm\u0131\u015flard\u0131r. Amblemlerin pek \u00e7o\u011fu da Kabala kaynakl\u0131d\u0131r. \u00d6rne\u011fin; Jakin ve Boaz s\u00fctunlar\u0131 Kabalist bir eser olan Chear\u00e9 Ora’dan al\u0131nm\u0131\u015ft\u0131r. Masonlu\u011fun, Kabala’n\u0131n felsefesiyle olan \u00e7ok b\u00fcy\u00fck benzerli\u011fi \u00e7ok yerde vurgulanm\u0131\u015ft\u0131r.” (La Kabbala, Henri Seronya)<\/strong><\/p>

T\u00fcrk mason kaynaklar\u0131 da bu ba\u011flant\u0131y\u0131 ayn\u0131 \u00e7arp\u0131c\u0131l\u0131kta anlatmaktad\u0131r.<\/strong><\/p>

“G\u00f6r\u00fcyoruz ki, Kitab-\u0131 Mukaddes\u2019in haricinde Yahudili\u011fin gizli bir ananesi, bir gelene\u011fi (Tradition Orale-Kabbala) vard\u0131r. Ve yaln\u0131z buna v\u00e2k\u0131f olanlar, Kitab-\u0131 Mukaddes’in hakiki manas\u0131n\u0131 anlayabilirler. Biz de bu gelenek (Kabala) etraf\u0131nda teess\u00fcs eden (kurulan), y\u00fcksek felsefeyi h\u00fcl\u00e2sa etmeye \u00e7al\u0131\u015f\u0131yoruz.”[5]<\/sup><\/a><\/em><\/strong><\/p>

Fakat bu s\u0131r \u00e7ok az masonun bildi\u011fi ger\u00e7ektir. Masonlu\u011fa yeni giren birisini derece derece e\u011fiten masonlar, Kabalist felsefeyi ona yava\u015f bir \u015fekilde a\u015f\u0131lay\u0131verir. 33. derece i\u00e7inde giderek y\u00fckselen mason, \u00f6\u011frendi\u011fi felsefenin Kabala oldu\u011funu \u00e7ok sonralar\u0131 \u00f6\u011frenir. Masonlar\u0131n deyimiyle “I\u015f\u0131k, uykulu g\u00f6zlere yava\u015f yava\u015f verilir.” <\/em>Bir masonun \u00f6zellikle 27. dereceyi a\u015fabilmesi i\u00e7in t\u00fcm inan\u00e7lar\u0131n\u0131 ve d\u00fcnya g\u00f6r\u00fc\u015f\u00fcn\u00fc masonluk prensiplerine uydurmaya kesin olarak karar vermi\u015f olmas\u0131 gerekmektedir. \u00c7\u00fcnk\u00fc bu dereceden sonra masonluk bamba\u015fka bir \u015fekle b\u00fcr\u00fcnmektedir. Bundan sonra mason, gizli bir e\u011fitimle yeniden \u015fekillenir. Hayat\u0131n anlam\u0131 ve amac\u0131; Kabala’da yer alan mistik \u015fifre sistemleriyle ifade edilir. Art\u0131k her t\u00fcrl\u00fc kavram yerine tamamen Kabala esasl\u0131 sembol ve simgeler girmi\u015ftir. Kabala’n\u0131n en belirgin \u00f6zelli\u011fi olan b\u00fcy\u00fc, bu a\u015famada devreye girmektedir.<\/strong><\/p>

S\u00fcrekli bozgunculuk \u00e7\u0131kartarak, Hz. Musa ve Hz. Harun’a ba\u015fkald\u0131ran, hatta Hz. Harun’u \u00f6ld\u00fcrmeyi planlayan baz\u0131 azg\u0131n Yahudiler, Hz. Musa’n\u0131n Samiri’yi kovmas\u0131 ve buza\u011f\u0131 heykelini yakarak yok etmesinden sonra tekrar do\u011fru yola d\u00f6nm\u00fc\u015flerdir. Ancak bu yaln\u0131zca k\u0131sa bir s\u00fcre i\u00e7indir. Allah’\u0131n onlara vadetti\u011fi kutsal yere girmek i\u00e7in m\u00fccadele etmeleri gerekti\u011finde de itaat etmeyerek Hz. Musa’y\u0131 dinlememi\u015flerdir. Kur\u2019an’da Hz. Musa’n\u0131n kavmine \u015f\u00f6yle seslendi\u011fi buyrulmaktad\u0131r:<\/strong><\/p>

\u201c(Hz. Musa devam\u0131nda halk\u0131na \u015f\u00f6yle seslenmi\u015fti:) \u2018Ey kavmim, Allah\u2019\u0131n sizin i\u00e7in yazd\u0131\u011f\u0131 (imtihan arac\u0131 ve h\u00fcrriyet diyar\u0131 olarak saptad\u0131\u011f\u0131) kutsal topraklara (Kud\u00fcs ve civar\u0131na) girin ve sak\u0131n gerisin geri arkan\u0131za d\u00f6n\u00fcp (davan\u0131zdan vazge\u00e7meyin), yoksa h\u00fcsrana u\u011frayanlar olarak (Hakk\u2019tan ve hay\u0131rdan) \u00e7evrilip gidersiniz.\u2019\u201d<\/em><\/strong> (Maide Suresi: 21) \u0130srailo\u011fullar\u0131’n\u0131n ise Hz. Musa\u2019ya cevab\u0131 \u015f\u00f6yle olmu\u015ftur:<\/strong><\/p>

\u201c(Yahudiler b\u00fct\u00fcn bu uyar\u0131lara ra\u011fmen) Dediler ki: \u2018Ey Musa, o (zorbalar) orada durdu\u011fu s\u00fcrece, biz hi\u00e7bir zaman asla oraya girmeyece\u011fiz (b\u00f6yle bir tehlikeye g\u00f6\u011f\u00fcs germeyece\u011fiz). Bu nedenle, sen ve Rabbin gidiniz, ikiniz sava\u015f\u0131p (d\u00fc\u015fmanlar\u0131 bertaraf ediniz), biz burada (her t\u00fcrl\u00fc tehlike ve tecav\u00fczden uzak durup) oturanlar olarak (bekleyece\u011fiz).\u2019<\/em><\/strong><\/p>

(Bunun \u00fczerine Hz. Musa) Dedi ki: \u2018Ey Rabbim (g\u00f6r\u00fcyor ve biliyorsun ki) ben ger\u00e7ekten, kendi nefsimden ve karde\u015fimden ba\u015fkas\u0131na malik de\u011filim (s\u00f6z\u00fcm\u00fc ge\u00e7irememekteyim). \u00d6yle ise, bizimle bu fas\u0131klar (ve sapk\u0131nlar) toplulu\u011funun aras\u0131n\u0131 ay\u0131r(man\u0131 dilerim).\u2019<\/em><\/strong><\/p>

(Cenab-\u0131 Allah) Buyurdular ki: \u2018Art\u0131k oras\u0131 (huzur ve h\u00fcrriyet ortam\u0131) kendilerine k\u0131rk y\u0131l haram-yasak edilmi\u015ftir. (Korkakl\u0131klar\u0131, kaypakl\u0131klar\u0131 ve kolayc\u0131l\u0131klar\u0131 y\u00fcz\u00fcnden boyunlar\u0131na zillet, esaret ve eziyet halkas\u0131 ge\u00e7irilmi\u015ftir.) Onlar yery\u00fcz\u00fcnde (\u00e7\u00f6llerde ve verimsiz vadilerde), \u015fa\u015fk\u0131n (ve peri\u015fan) vaziyette dola\u015fmay\u0131 hak etmi\u015flerdir. Sen de o fas\u0131k (ve sapk\u0131n) toplulu\u011fa ac\u0131y\u0131p \u00fcz\u00fclmeyesin (ve bizi yaln\u0131z ve yard\u0131ms\u0131z b\u0131rakt\u0131lar diye zaferden \u00fcmitsizli\u011fe d\u00fc\u015fmeyesin).\u2019\u201d <\/em><\/strong>(Maide Suresi: 24-26)<\/strong><\/p>

\u00c7\u0131kard\u0131klar\u0131 isyanlara ve ba\u015fkald\u0131rmalar\u0131na kar\u015f\u0131l\u0131k olarak, Allah, daha \u00f6nce kendilerine vadetti\u011fi Kutsal Topraklar\u0131 \u0130srailo\u011fullar\u0131’na yasaklam\u0131\u015ft\u0131r.<\/strong><\/p>

Tevrat’\u0131 Tahrif Eden Ruhban S\u0131n\u0131f<\/strong><\/p>

\u201cYaz\u0131klar olsun! (Tevrat ve \u0130ncil\u2019i) Kitab\u0131 kendi elleriyle (bozup uydurma \u015feyler) yazd\u0131ktan (Kur\u2019an\u2019\u0131n ayetlerini de yanl\u0131\u015f yorumlay\u0131p \u00e7arp\u0131tt\u0131ktan) sonra de\u011fersiz (d\u00fcnya menfaatleri) kar\u015f\u0131l\u0131\u011f\u0131 satmak (ve g\u00fc\u00e7l\u00fc kesimlere yaranmak) i\u00e7in: \u2018Bu Allah kat\u0131ndand\u0131r\u2019 diyenler (yok mu;) i\u015fte yaz\u0131klar olsun elleriyle yazd\u0131klar\u0131ndan \u00f6t\u00fcr\u00fc b\u00f6ylelerine; ve kazand\u0131klar\u0131ndan dolay\u0131 vay onlar\u0131n haline! (Ki onlar\u0131n bir k\u0131sm\u0131n\u0131 tan\u0131yorsunuz.)\u201d<\/em><\/strong> (Bakara Suresi: 79)<\/strong><\/p>

Hz. Musa\u2019n\u0131n \u00f6nderli\u011findeyken bile Allah\u2019\u0131n h\u00fck\u00fcmlerine uymayan, kendi hedef ve \u00e7\u0131karlar\u0131na g\u00f6re ya\u015fayan baz\u0131 Yahudiler, Hz. Musa \u00f6ld\u00fckten sonra Tevrat’\u0131 de\u011fi\u015ftirip bozmu\u015flard\u0131r. Tevrat’\u0131n belki de de\u011fi\u015fmeden kalm\u0131\u015f bir b\u00f6l\u00fcm\u00fcnde (en do\u011frusunu Allah bilir), Yahudilerin yapt\u0131klar\u0131 Hz. Musa\u2019n\u0131n a\u011fz\u0131ndan \u015f\u00f6yle anlat\u0131lmaktad\u0131r:<\/strong><\/p>

\u201cZira biliyorum ki \u00f6l\u00fcm\u00fcmden sonra b\u00fcsb\u00fct\u00fcn bozulacaks\u0131n\u0131z, ve size emretti\u011fim yoldan sapacaks\u0131n\u0131z ve son g\u00fcnlerde sizi k\u00f6t\u00fcl\u00fck kar\u015f\u0131layacak; \u00e7\u00fcnk\u00fc ellerinizin i\u015fi ile Rabbi \u00f6fkelendirmek i\u00e7in O\u2019nun g\u00f6z\u00fcnde k\u00f6t\u00fc olan\u0131 yapacaks\u0131n\u0131z.\u201d<\/em><\/strong> (Tesniye B\u00f6l\u00fcm\u00fc, 31\/29)<\/strong><\/p>

Hemen belirtmek gerekir ki, dikkat \u00e7ekti\u011fimiz s\u00f6z konusu hahamlar s\u0131n\u0131f\u0131, hi\u00e7bir zaman samimi olarak Allah’a iman eden ve insanlar\u0131 do\u011fruya davet eden d\u00fcr\u00fcst dindarlar olmam\u0131\u015flard\u0131r. Bu kimseler Hz. Musa’n\u0131n tebli\u011f etti\u011fi Hak dini kabullenememi\u015f ve bu nedenle dejenere etmeye yeltenmi\u015f samimiyetsiz ve menfaatperest kimselerdir. Bunun yan\u0131nda ku\u015fkusuz samimi \u015fekilde Allah’a inanan ve O’na kulluk etmeye \u00e7al\u0131\u015fan pek \u00e7ok haham ve di\u011fer din adamlar\u0131 da tarih boyunca Yahudilik i\u00e7inde var olmu\u015flard\u0131r. Ancak Kur\u2019an’da verilen bilgiler, bu din adamlar\u0131 aras\u0131nda kibirli, menfaatperest birtak\u0131m kimseler oldu\u011funu g\u00f6stermektedir ve bunlar Yahudi dinini dejenere etmeye \u00e7al\u0131\u015fm\u0131\u015flard\u0131r. Kur\u2019an’da bildirilen bu ger\u00e7ek, \u0130ncil’deki baz\u0131 anlat\u0131mlarla da uyu\u015fmaktad\u0131r. \u0130ncil\u2019de; Hz. \u0130sa’n\u0131n, ikiy\u00fczl\u00fc Yahudi din adamlar\u0131na kar\u015f\u0131 halk\u0131 uyard\u0131\u011f\u0131 s\u0131k\u00e7a vurgulan\u0131r. Bu konudaki bir uyar\u0131 \u015f\u00f6yledir:<\/strong><\/p>

“Yaz\u0131c\u0131lar ve Ferisiler (\u0130ncil\u2019de Yahudilere ve hahamlara verilen isim) Musa\u2019n\u0131n k\u00fcrs\u00fcs\u00fcnde otururlar; bundan sonra size s\u00f6yledikleri b\u00fct\u00fcn \u015feyleri yap\u0131n ve tutun; fakat onlar\u0131n i\u015flerine g\u00f6re yapmay\u0131n; \u00e7\u00fcnk\u00fc s\u00f6ylerler ve yapmazlar. Onlar b\u00fct\u00fcn i\u015flerini insanlara ho\u015f g\u00f6r\u00fcnmek i\u00e7in yaparlar. \u00c7\u00fcnk\u00fc onlar hamaillerini geni\u015fletip, esvaplar\u0131n\u0131n sa\u00e7aklar\u0131n\u0131 b\u00fcy\u00fck yaparlar; ziyafetlerde \u00fcst yeri, ve havralarda ba\u015f yerleri… Ve insanlar taraf\u0131ndan rabbi diye \u00e7a\u011fr\u0131lmay\u0131 severler.\u201d<\/em><\/strong> (Matta B\u00f6l\u00fcm\u00fc, 23\/2-7)<\/strong><\/p>

\u0130srail;<\/strong> g\u00fcn\u00fcm\u00fczde dahi, Siyonist ideolojinin etkisi alt\u0131nda kalan baz\u0131 hahamlar\u0131n sapk\u0131n telkinleri do\u011frultusunda y\u00f6netilmeye \u00e7al\u0131\u015f\u0131lmaktad\u0131r. \u00d6te yandan \u0130srailli hahamlar i\u00e7inde de Siyonist ideolojiye \u015fiddetle kar\u015f\u0131 \u00e7\u0131kan, Siyonizm\u2019in neden oldu\u011fu vah\u015feti her f\u0131rsatta k\u0131nayan, t\u00fcm \u0130srail halk\u0131n\u0131 ho\u015fg\u00f6r\u00fcye, bar\u0131\u015fa ve uzla\u015fmaya davet eden pek \u00e7ok samimi insan da bulunmaktad\u0131r. Ne var ki \u0130srail’de Siyonizm\u2019i benimseyen hahamlar\u0131n say\u0131s\u0131 da olduk\u00e7a fazlad\u0131r ve Muharref Tevrat’\u0131n uygulanmas\u0131ndan da, yine bu hahamlar sorumludur. Bug\u00fcn \u0130srail Parlamentosu olan ve \u201cibadethane” anlam\u0131na gelen <\/strong>Knesset<\/strong>‘te kararlar genellikle bu hahamlara dan\u0131\u015f\u0131larak al\u0131nmaktad\u0131r. Asl\u0131nda “K\u00e2hinler” olarak an\u0131lan hahamlar, Yahudi topluluklar\u0131na Tevrat’tan \u00f6nce de h\u00e2kim olan bir s\u0131n\u0131ft\u0131. Bat\u0131 Sami \u0131rk\u0131ndan gelen Yahudiler, di\u011fer Bat\u0131 Sami topluluklar\u0131yla ortak bir dine mensuplard\u0131. Hahamlar\u0131n s\u00f6z konusu bu etkileri di\u011fer birtak\u0131m b\u00e2t\u0131l inan\u00e7larda oldu\u011fu gibi, Yahudili\u011fe atalar\u0131n\u0131n dininden gelen bir gelenek konumundad\u0131r. “Musa ve Yahudilik” adl\u0131 kitab\u0131nda Hayrullah \u00d6rs, \u201c\u0130srailo\u011fullar\u0131\u2019n\u0131n dinlerini anlamak i\u00e7in onlar\u0131n daha \u00f6nceki inan\u00e7lar\u0131 hakk\u0131nda biraz bilgi verilmesi laz\u0131md\u0131r\u201d<\/em> diyerek bu eski b\u00e2t\u0131l dinin birtak\u0131m \u00f6zelliklerini anlat\u0131r.<\/strong><\/p>

Di\u011fer bir b\u00f6l\u00fcmde ise, Hayrullah \u00d6rs, Kenan \u015fehirlerindeki bu sapk\u0131n inan\u00e7ta yer alan Krallar\u0131n kutsall\u0131\u011f\u0131 ve Krallar\u0131n k\u00e2hin unvan\u0131 ta\u015f\u0131malar\u0131 konusunda \u015funlar\u0131 aktarm\u0131\u015ft\u0131r:<\/strong><\/p>

\u201cKenan \u015fehir devletlerinin \u00e7o\u011funda Kral kutsal bir varl\u0131kt\u0131. Memleketin mutlulu\u011fu ve bereketi ona ba\u011fl\u0131yd\u0131… \u0130srailo\u011fullar\u0131, kutsal Krall\u0131k d\u00fc\u015f\u00fcncesini Kenanilerin \u00f6rne\u011fince s\u00fcrd\u00fcrm\u00fc\u015flerdir. Papaz (haham) s\u0131n\u0131f\u0131n\u0131n olduk\u00e7a geli\u015fmi\u015f oldu\u011fu anla\u015f\u0131lmaktad\u0131r. \u015eunu da kaydedelim ki, Ugarit metinlerinde papazlara (hahamlara) \u0130branice’deki gibi \u2018Kohen\u2019 unvan\u0131 verilmektedir.\u201d[6]<\/sup><\/a><\/strong><\/p>

Kitab-\u0131 Mukaddes\u2019in ilk k\u0131sm\u0131n\u0131 olu\u015fturan <\/strong>Eski Ahit ya da Tevrat<\/strong>, toplam 39 kitaptan ibarettir. Bunlardan ilk be\u015f kitap olan Tekvin, \u00c7\u0131k\u0131\u015f, Levililer, Say\u0131lar ve Tesniye, Hz. Musa’ya verilen, ancak daha sonra hahamlar taraf\u0131ndan bozulmu\u015f olan b\u00f6l\u00fcmlerdir. (En do\u011frusunu Allah bilir.) \u0130\u00e7indeki tutars\u0131zl\u0131k ve mant\u0131k bozukluklar\u0131 (\u00d6rne\u011fin, be\u015finci b\u00f6l\u00fcm olan Tesniye’de, Hz. Musa’n\u0131n \u00f6l\u00fcm\u00fc ve g\u00f6m\u00fcl\u00fc\u015f\u00fcn\u00fcn anlat\u0131l\u0131yor olmas\u0131 gibi), bu ilk be\u015f kitab\u0131n da Hz. Musa’ya indirilen vahiylere de\u011fil, hahamlar\u0131n ifadelerine dayand\u0131\u011f\u0131n\u0131 g\u00f6stermektedir.<\/strong><\/p>

“Rabbin s\u00f6z\u00fcne g\u00f6re Rabbin kulu Musa orada, Moab diyar\u0131nda \u00f6ld\u00fc. Ve Moab diyar\u0131na Beyt Peor kar\u015f\u0131s\u0131ndaki derede onu g\u00f6md\u00fc.\u201d <\/em><\/strong>(Tesniye B\u00f6l\u00fcm\u00fc, 34\/5-6)<\/strong><\/p>

Bundan sonraki 34 b\u00f6l\u00fcm ise, as\u0131rlar boyunca Kitab-\u0131 Mukaddes’e par\u00e7a par\u00e7a eklenmi\u015ftir. “Yahudi Tarihi” adl\u0131 kitab\u0131n yazar\u0131 olan H. Hirsch Graetz, Tevrat’\u0131n de\u011fi\u015ftirilmesi ile ilgili olarak \u015funlar\u0131 s\u00f6ylemektedir:<\/strong><\/p>

\u201cTevrat’\u0131n kanunlar\u0131na tam riayeti sa\u011flamak \u00fczere ileri gelen ailelerin temsilcilerinden, ba\u015f\u0131nda B\u00fcy\u00fck Kohen’in (Ba\u015fhaham) bulundu\u011fu Yetmi\u015fler Meclisi’ni kurdular. Bu meclis, \u0130srail Devleti’nin y\u0131k\u0131l\u0131\u015f\u0131na kadar devam etti. Bunlar, kitab\u0131n en eski karakterli harflerini de\u011fi\u015ftirip zamanlar\u0131na uydurdular. Gen\u00e7lerini yeti\u015ftirmek i\u00e7in dini okullar a\u00e7t\u0131lar. Bu okullardaki \u00f6\u011fretmenlere ‘Soferim’ (yaz\u0131c\u0131lar) denilirdi. Soferim\u2019in iki vazifesi vard\u0131: Tevrat\u2019\u0131 a\u00e7\u0131klamak ve bunun cemiyet ve fert taraf\u0131ndan tatbikini sa\u011flamak. Soferimler, Tevrat’\u0131n be\u015f kitab\u0131ndan ba\u015fka, nebilerin s\u00f6zlerini de kitaba ek olarak yazd\u0131lar ki, isimlerini bu \u00e7al\u0131\u015fmalardan alm\u0131\u015flard\u0131r… Bu arada baz\u0131 m\u00fcelliflere g\u00f6re \u0130srailli olmayan yabanc\u0131 as\u0131ll\u0131 baz\u0131 kitaplar da \u0130sraille\u015ftirilerek kitaba eklendi.\u201d<\/em><\/strong> (Tesniye B\u00f6l\u00fcm\u00fc, sf.46)<\/strong><\/p>

Prof. Dr. Hikmet Tanyu ise, “Tarih Boyunca Yahudiler ve T\u00fcrkler”<\/em> adl\u0131 kitab\u0131nda, hahamlar\u0131n Tevrat’\u0131 de\u011fi\u015ftirmeleriyle ilgili olarak \u015funlar\u0131 vurgulam\u0131\u015ft\u0131r:<\/strong><\/p>

\u201cHz. Musa, M\u00d6 XIII. y\u00fczy\u0131lda ya\u015famas\u0131na ra\u011fmen, yak\u0131n zamanlara kadar elde bulunan en eski \u0130brani el yazmas\u0131 n\u00fcsha MS VII. ve X. y\u00fczy\u0131lda yaz\u0131lm\u0131\u015f bir kaynakt\u0131r. Tesniye (Tevrat’\u0131n be\u015finci b\u00f6l\u00fcm\u00fc), M\u00d6 621 veya 622 y\u0131llar\u0131nda Kud\u00fcs’teki S\u00fcleyman Mabedi’nde k\u00e2hinler taraf\u0131ndan bulundu\u011fu belirtilerek Kral Yo\u015fiya’ya sunduklar\u0131 bir kitap olup Musa’n\u0131n \u00f6l\u00fcm\u00fcnden, g\u00f6m\u00fclmesinden ve onun i\u00e7in tutulan yastan bahseder. Hz. Musa zaman\u0131nda bulunmayan bir\u00e7ok \u00e2detlere, davran\u0131\u015flara de\u011finir. \u00d6nceki kitaplarda ge\u00e7en baz\u0131 \u015feriat kanunlar\u0131n\u0131 tekrarlar, insanlar\u0131n birbirlerine ve Tanr\u0131’ya kar\u015f\u0131 nas\u0131l davranmalar\u0131 gerekti\u011fini anlat\u0131r.\u201d[7]<\/sup><\/a><\/em><\/strong><\/p>

Yahudili\u011fe g\u00f6re Tevrat’\u0131n be\u015f kitab\u0131n\u0131n kelime kelime Yahova taraf\u0131ndan bildirilmi\u015f olup, Tanr\u0131 kel\u00e2m\u0131 oldu\u011fu iddia edilmektedir. Oysa ki, Hz. Musa’n\u0131n ya\u015fad\u0131\u011f\u0131 tarih bile kesinlikle tespit edilmi\u015f de\u011fildir. Tahminen XV. y\u00fczy\u0131ldan ba\u015flayarak genellikle XIII. y\u00fczy\u0131lda ya\u015fad\u0131\u011f\u0131 ve ortalama M\u00d6 1250 y\u0131llar\u0131nda \u0130srailo\u011fullar\u0131\u2019n\u0131 M\u0131s\u0131r’dan \u00e7\u0131kard\u0131\u011f\u0131 ileri s\u00fcr\u00fclmektedir. Tanah\u2019\u0131n (39 kitab\u0131n hepsine birden verilen isim) tamamlanmas\u0131 ise M\u00d6 (1200-100) y\u0131llar\u0131 aras\u0131nda ve bin y\u0131ldan fazla bir zamana uzam\u0131\u015f ve muhtelif yazarlar taraf\u0131ndan telif, derleme ve birle\u015ftirme i\u015fine te\u015febb\u00fcs edilmi\u015ftir.[8]<\/sup><\/a><\/strong><\/p>

T\u00fcrkiye’deki Musevi vatanda\u015flar\u0131m\u0131z\u0131n yay\u0131nlad\u0131klar\u0131 \u015ealom gazetesinde ise, bu konuyla ilgili \u015fu ifadeler yer almaktad\u0131r:<\/strong><\/p>

\u201cY\u0131llard\u0131r ara\u015ft\u0131rmac\u0131lar\u0131n merak konusu olan ‘Kutsal Kitab\u0131 kim yazd\u0131?’ sorusu uzun bir listenin \u00e7\u0131kmas\u0131na neden olmaktad\u0131r. Bu say\u0131lan listeye aday olarak kat\u0131labilecek iki isim daha \u00f6ne s\u00fcren Amerikal\u0131 Profes\u00f6r Richard Friedman’\u0131n bu konudaki kitab\u0131 \u00f6n\u00fcm\u00fczdeki g\u00fcnlerde Londra ve New York’ta yay\u0131mlanacakt\u0131r. Friedman’a g\u00f6re peygamberlerden Yeremiah ve havarisi Baruh Ben-Neriya Kutsal Kitab\u0131n ilk be\u015f b\u00f6l\u00fcm\u00fcn\u00fc kaleme alm\u0131\u015flard\u0131r. \u0130srailli uzmanlar \u00f6nerinin \u00fczerinde d\u00fc\u015f\u00fcnmeye ba\u015flam\u0131\u015flard\u0131r.\u201d[9]<\/sup><\/a> haberinden y\u0131llar sonra; \u201cKitab\u0131 Mukaddes’i Kim Yazd\u0131?\u201d kitab\u0131, Richard Elliott Friedman taraf\u0131ndan kaleme al\u0131nm\u0131\u015f ve 2005 y\u0131l\u0131nda, Do\u00e7. Dr. Muhammet Tarak\u00e7\u0131 taraf\u0131ndan T\u00fcrk\u00e7e derlenip Kabalc\u0131 Yay\u0131nlar\u0131 taraf\u0131ndan bas\u0131lm\u0131\u015ft\u0131r.<\/strong><\/p>

Hayrullah \u00d6rs ise, “Musa ve Yahudilik” adl\u0131 kitab\u0131nda Tevrat’\u0131n tarih boyunca bir\u00e7ok de\u011fi\u015fikli\u011fe u\u011frad\u0131\u011f\u0131n\u0131 anlatmaktad\u0131r:<\/strong><\/p>

\u201cEski Ahit, \u00f6zellikle Tevrat (Musa’n\u0131n 5 kitab\u0131, Tekvin, \u00c7\u0131k\u0131\u015f, Levililer, Say\u0131lar, Tesniye), Yahudiler ve Hristiyanlarca, yak\u0131n zamana kadar Tanr\u0131’n\u0131n Hz. Musa’ya do\u011frudan do\u011fruya yazd\u0131rd\u0131\u011f\u0131 kitap olarak san\u0131lmaktayd\u0131. Ama iki y\u00fczy\u0131ldan beri yap\u0131lan incelemeler, bunlar\u0131n \u00e7ok yeni diyebilece\u011fimiz zamanlarda yaz\u0131ld\u0131\u011f\u0131n\u0131 ve \u00e7e\u015fitli maksatlarla tarih boyunca de\u011fi\u015fikliklere u\u011frat\u0131ld\u0131\u011f\u0131n\u0131 ispatlam\u0131\u015ft\u0131r.\u201d<\/em><\/strong> [10]<\/sup><\/a> <\/strong><\/p>

G\u00f6r\u00fcld\u00fc\u011f\u00fc gibi, Hz. Musa’ya g\u00f6nderilen Tevrat, baz\u0131 hahamlar\u0131n elinde, Yahudilerin kendi \u00e7\u0131karlar\u0131na ve Siyonist ama\u00e7lar\u0131na uygun olarak de\u011fi\u015ftirilmi\u015f ve Hak kitap olma niteli\u011fini kaybetmi\u015f bulunmaktad\u0131r. B\u00f6ylece yap\u0131lan tahrifatlar neticesinde, Allah, ahiret, cennet ve cehennem inanc\u0131nda \u00e7e\u015fitli sapk\u0131n a\u00e7\u0131klamalar\u0131n yer ald\u0131\u011f\u0131 bir kitap ortaya \u00e7\u0131km\u0131\u015ft\u0131r. Bu tahrifatlar\u0131n en temel \u00f6zelliklerinden birisi ise, Yahudi halk\u0131n\u0131n b\u00e2t\u0131l gelenekleri do\u011frultusunda belli kesimlere menfaat ve \u00fcst\u00fcnl\u00fck sa\u011flayacak birtak\u0131m a\u00e7\u0131klamalard\u0131r. Bu a\u00e7\u0131klamalar bir k\u0131s\u0131m Yahudilerin geleneksel \u00fcst\u00fcn \u0131rk ve d\u00fcnya h\u00e2kimiyeti konular\u0131ndaki ihtiraslar\u0131n\u0131 kam\u00e7\u0131lam\u0131\u015f, yapt\u0131klar\u0131 katliamlara, haks\u0131zl\u0131klara ve ahl\u00e2k d\u0131\u015f\u0131 tav\u0131rlara me\u015fru bir zemin haz\u0131rlam\u0131\u015ft\u0131r. B\u00f6ylece Muharref Tevrat’\u0131n baz\u0131 k\u0131s\u0131mlar\u0131, Hak dini anlatan bir kitap olmaktan \u00e7\u0131karak, baz\u0131 Yahudi hahamlar\u0131n ideolojilerini yans\u0131tan bir kitap halini alm\u0131\u015ft\u0131r. <\/strong><\/p>

\u201cTanr\u0131’ya inanmak Yahudili\u011fin temel ba\u015flang\u0131\u00e7 noktas\u0131 de\u011fildir. Resul Jeremiah bile \u0130srail’in ba\u015fkald\u0131r\u0131s\u0131n\u0131, Tanr\u0131’n\u0131n a\u011fz\u0131ndan \u015f\u00f6yle anlat\u0131r: ‘Beni terk ettiler ve kanunlar\u0131m\u0131 uygulamad\u0131lar.’ Eski hahamlar\u0131n bu s\u00f6z\u00fc yorumlama \u015fekli ise ‘\u0130nan\u00e7lar\u0131ndan vazge\u00e7sinler ama kanunlar\u0131 uygulas\u0131nlar’ olmu\u015ftur.\u201d[11]<\/sup><\/a><\/em><\/strong><\/p>

Kur\u2019an’da ise dini kendi \u00e7\u0131karlar\u0131 i\u00e7in kullanarak yalanlayanlar i\u00e7in Allah \u015f\u00f6yle buyurmaktad\u0131r:<\/strong><\/p>

\u201cYaz\u0131klar olsun! (Tevrat ve \u0130ncil\u2019i) Kitab\u0131 kendi elleriyle (bozup uydurma \u015feyler) yazd\u0131ktan (Kur\u2019an\u2019\u0131n ayetlerini de yanl\u0131\u015f yorumlay\u0131p \u00e7arp\u0131tt\u0131ktan) sonra de\u011fersiz (d\u00fcnya menfaatleri) kar\u015f\u0131l\u0131\u011f\u0131 satmak (ve g\u00fc\u00e7l\u00fc kesimlere yaranmak) i\u00e7in: \u2018Bu Allah kat\u0131ndand\u0131r\u2019 diyenler (yok mu;) i\u015fte yaz\u0131klar olsun elleriyle yazd\u0131klar\u0131ndan \u00f6t\u00fcr\u00fc b\u00f6ylelerine; ve kazand\u0131klar\u0131ndan dolay\u0131 vay onlar\u0131n haline! (Ki onlar\u0131n bir k\u0131sm\u0131n\u0131 tan\u0131yorsunuz.)\u201d<\/em><\/strong> (Bakara Suresi: 79)<\/strong><\/p>

\u201cKendilerine Tevrat y\u00fckletilip de (ilim sahibi olduktan) sonra, onu (Kitabullah\u0131n emirlerini, hikmet ve h\u00fck\u00fcmleriyle gere\u011fi gibi) y\u00fcklenip yerine getirmemi\u015f (ve \u0130lahi buyruklara g\u00f6re amel etmemi\u015f) olanlar\u0131n durumu, koskoca kitap y\u00fck\u00fc ta\u015f\u0131yan e\u015fe\u011fin durumu gibidir. (B\u00f6yle a\u011f\u0131r kitap y\u00fck\u00fc alt\u0131nda ya\u015famak, k\u00fclfet ve zahmet d\u0131\u015f\u0131nda merkebe ne fayda verir?) Allah’\u0131n ayetlerini yalanlayan kavmin durumu ne k\u00f6t\u00fcd\u00fcr. Allah, zalim bir kavmi hidayete erdirmeyecektir.\u201d<\/em><\/strong> (Cum\u2019a Suresi: 5)<\/strong><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t

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[1]<\/a> Karl Popper’in Bilim Felsefesi ve Siyaset Kuram\u0131, Bryan Magee, sf.137<\/p>

[2]<\/a> Masonluk Nedir ve Nas\u0131ld\u0131r?, Murat \u00d6zgen Ayfer, \u0130stanbul, 1992, 5.298-299<\/p>

[3]<\/a> Ancient Secret Tradition, Secret Societies And Subversive Movements, Nesta Webster, Boswell Co. Ltd., London, 1924<\/p>

[4]<\/a> New Age, sf. 31<\/p>

[5]<\/a> Selamet Mahfili, 4. Konferans, sf.48<\/p>

[6]<\/a> Musa ve Yahudilik, Hayrullah \u00d6rs, sf.27<\/p>

[7]<\/a> Tarih Boyunca Yahudiler ve T\u00fcrkler, Prof. Dr. Hikmet Tanyu, sf.40<\/p>

[8]<\/a> Tarih Boyunca Yahudiler ve T\u00fcrkler, Prof. Dr. Hikmet Tanyu, sf.47<\/p>

[9]<\/a> \u015ealom, 13 May\u0131s 1987<\/p>

[10]<\/a> Musa ve Yahudilik, Hayrullah \u00d6rs, sf. 34-35<\/p>

[11]<\/a> \u015ealom, 8 Mart 1989<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"

KABALA, MASONLUK VE S\u0130YON\u0130ZM \u0130L\u0130\u015eK\u0130S\u0130 Siyaset bilimciler bilir ki, politikada hi\u00e7bir \u015fey hesaps\u0131z ve plans\u0131z olmayacakt\u0131r. Politik bir eylem yapmak asl\u0131nda son derece kolayd\u0131r. \u00d6nemli olan do\u011fru \u015fartlarda, do\u011fru zamanda, do\u011fru “manivela”n\u0131n kullan\u0131lmas\u0131d\u0131r. \u00d6rne\u011fin; gerekli sosyolojik ve ekonomik \u015fartlar olu\u015ftuktan sonra, hedefe uygun birka\u00e7 provokasyonla sava\u015f \u00e7\u0131karmak \u00e7ok kolayd\u0131r. E\u011fer siyasette yaln\u0131z \u201cg\u00f6r\u00fcnen\u201dle yetinirsek, \u0130ran-Irak […]<\/p>\n","protected":false},"author":58,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6845],"tags":[],"class_list":["post-22054","post","type-post","status-publish","format-standard","hentry","category-eylul-2024"],"_links":{"self":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts\/22054","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/users\/58"}],"replies":[{"embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/comments?post=22054"}],"version-history":[{"count":0,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts\/22054\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/media?parent=22054"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/categories?post=22054"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/tags?post=22054"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}