{"id":223,"date":"2006-11-24T01:32:10","date_gmt":"2006-11-24T01:32:10","guid":{"rendered":"https:\/\/www.millicozum.com\/mc\/2006\/11\/24\/mtbey-dkatden-kana\/"},"modified":"2006-11-24T01:32:10","modified_gmt":"2006-11-24T01:32:10","slug":"muftu-beyin-dikkatinden-kacan","status":"publish","type":"post","link":"https:\/\/www.millicozum.com\/mc\/2006\/mart-2006\/muftu-beyin-dikkatinden-kacan\/","title":{"rendered":"M\u00dcFT\u00dc BEY\u0130N D\u0130KKAT\u0130NDEN KA\u00c7AN&"},"content":{"rendered":"

\u00a0 <\/p>\n

0. Muharrem'le ilgili bir gecede konu\u015fan Elaz\u0131\u011f M\u00fcft\u00fcs\u00fc Sn. \u00d6mer Kocao\u011flu \u00f6zetle; \u015eunlar\u0131 anlatt\u0131:<\/strong> <\/p>\n

a) Hz. Peygamber Efendimize, \u00e7irkin karikat\u00fcrlerle hakarete kalk\u0131\u015fan Danimarka'y\u0131 ve di\u011fer Avrupal\u0131lara kar\u015f\u0131 tepkimizi i\u00e7imizde saklamal\u0131, sokaklara ta\u015f\u0131mamal\u0131 ve ta\u015fk\u0131nl\u0131k yapmamal\u0131y\u0131z. \u00d6rne\u011fin Danimarka mallar\u0131na boykot uygulamal\u0131y\u0131z. <\/strong> <\/p>\n

b) Enfal 73. Ayetinde: "Kafirler birbirinin dostlar\u0131d\u0131r. (Ey m\u00fcminler) E\u011fer siz onu yapmaz, yani birbirinizi sevmezseniz; yery\u00fcz\u00fcnde fitne ve fesatl\u0131k olur. \u00d6yle ise \u00e7are; birbirimizi sevmemizdir…<\/strong> <\/p>\n

c) Bak\u0131n\u0131z, Peygamber Efendimiz, tebli\u011f i\u00e7in gitti\u011fi Taif'te, kendisini ta\u015flayanlara bile beddua etmemi\u015ftir…<\/strong> <\/p>\n

\u00e7) Ali \u0130mran: 64. Ayetinde "Ehli Kitap olan kimselerle dahi "m\u00fc\u015fterek de\u011ferler" etraf\u0131nda birle\u015fmemiz ve bar\u0131\u015f\u0131k hareket etmemiz istenmi\u015ftir" <\/strong> <\/p>\n

\u00a0 <\/p>\n

  <\/p>\n

Biz bu d\u00f6rt husus i\u00e7inde, yine d\u00f6rt tane yanl\u0131\u015f yorum ve hatal\u0131 yakla\u015f\u0131m g\u00f6r\u00fcyor ve hat\u0131rlat\u0131yoruz. Bu tespit ve tahlillerimizin bir ilim adam\u0131 sorumlulu\u011fu ile de\u011ferlendirece\u011fine inan\u0131yoruz.<\/strong> <\/p>\n

1- "Danimarka mallar\u0131na boykot uygulamal\u0131y\u0131z" s\u00f6zleri, e\u011fer kas\u0131tl\u0131 olarak yap\u0131lan; ucuz ve sonu\u00e7suz bir kahramanl\u0131k g\u00f6sterisi de\u011filse, M\u00fcsl\u00fcmanlar\u0131n biriken havas\u0131n\u0131 ve heyecan\u0131n\u0131 indirmeyi ama\u00e7layan bo\u015f bir \u00e7a\u011fr\u0131d\u0131r. \u00c7\u00fcnk\u00fc Danimarka'n\u0131n baz\u0131 b\u00fcy\u00fck \u015fehirlerin zengin mahallelerinde sat\u0131lan tereya\u011f\u0131 ve peynirleri d\u0131\u015f\u0131nda, bizim zaten istesek de alabilece\u011fimiz mallar\u0131n\u0131n ne oldu\u011fu bilinmiyor. Yok, e\u011fer "B\u00fct\u00fcn Avrupa mallar\u0131n\u0131 almayal\u0131m" diyorsan\u0131z, hele \u00f6nce bat\u0131l\u0131 firmalar\u0131n ve onlar\u0131n ortaklar\u0131n\u0131n isimlerini ve \u00fcrettikleri mallar\u0131n listelerini say\u0131verin de, geriye\u00a0 "Yerli Mal\u0131" kal\u0131yor mu, bir g\u00f6relim… <\/strong> <\/p>\n

Hem de bunu yapmaya kalkt\u0131\u011f\u0131n\u0131zda, nereye s\u00fcrg\u00fcn edilece\u011finizi bekleyelim…<\/strong> <\/p>\n

O halde "Lime tekulune mala tef'alun?" ayetinin tehdidini d\u00fc\u015f\u00fcnelim. B\u00f6ylesi boykotlar elbette etkilidir, ama bunu fertler de\u011fil, \u00f6nce h\u00fck\u00fcmetler yaparsa sonuca gidilir…<\/strong> <\/p>\n

2- Enfal 73. Ayeti ise, mealen \u015f\u00f6yledir:… "\u0130nkar edenler biribirlerinin velileri (yani: yard\u0131mc\u0131lar\u0131, arka \u00e7\u0131k\u0131c\u0131lar\u0131, koruyup kollay\u0131c\u0131lar\u0131)d\u0131r. <\/strong> <\/p>\n

E\u011fer siz (Ey m\u00fcminler), bunu yapmazsan\u0131z (Yani biribirinize yard\u0131m edecek ve destek verecek her t\u00fcrl\u00fc imkan\u0131 haz\u0131rlamazsan\u0131z) yery\u00fcz\u00fcnde bir fitne ve b\u00fcy\u00fck bir bozgunculuk olur"<\/strong> <\/p>\n

\u00a0\u00a0 Bu ayet, m\u00fcminlerin; \u00f6yle kuru kurusuna biribirlerini sevmelerinden \u00f6te, biribirlerinin velileri olmalar\u0131n\u0131, sahip \u00e7\u0131kmalar\u0131n\u0131, dayan\u0131\u015fma kurumlar\u0131n\u0131 olu\u015fturmalar\u0131n\u0131 ve b\u00fct\u00fcn bunlar\u0131 yapacak imkan ve iktidara ula\u015fmalar\u0131n\u0131 istemektedir.<\/strong> <\/p>\n

"Onlara kar\u015f\u0131, b\u00fct\u00fcn g\u00fcc\u00fcn\u00fczle (gerekli ve yeterli her \u00e7e\u015fit) kuvvet haz\u0131rlay\u0131n"[1]<\/strong><\/a> <\/strong> <\/p>\n

"Ey Yahya! Kitab\u0131 kuvvetle tut"[2]<\/strong><\/a> gibi ayetler de: Kitab\u0131n h\u00fckm\u00fcne s\u0131ms\u0131k\u0131 sar\u0131lmak yan\u0131nda, ilahi adalet esaslar\u0131n\u0131n ancak: Ekonomik, teknolojik, sosyolojik, psikolojik ve askeri-stratejik g\u00fc\u00e7 birli\u011fi ile sa\u011flanabilece\u011fini \u00f6\u011f\u00fctlemektedir. Bat\u0131l\u0131 barbar gavurlar ve yerli u\u015faklar\u0131, Hz. Peygamber Efendimizi anar\u015fist g\u00f6sterme cesaretlerini: Birle\u015fmi\u015f Milletlerden, NATO askeri g\u00fcc\u00fcnden, Avrupa Birli\u011fi ekonomisinden almaktad\u0131rlar.<\/strong> <\/p>\n

\u0130\u015fte bunlara kar\u015f\u0131 Enfal: 73. ayeti Biz m\u00fcminlere: \u0130slam Birle\u015fmi\u015f Milletleri Te\u015fkilat\u0131m\u0131z\u0131, \u0130slam Ortak Pazar\u0131m\u0131z\u0131, \u0130slam Savunma Pakt\u0131m\u0131z\u0131, \u0130slam K\u00fclt\u00fcr ve \u0130lim Dayan\u0131\u015fma Kurumlar\u0131m\u0131z\u0131 ve \u0130slam Dinar\u0131m\u0131z\u0131 olu\u015fturmam\u0131z\u0131 ikaz ve i\u015faret buyurmaktad\u0131r. <\/strong> <\/p>\n

Bedi\u00fczzaman Hazretlerinin: "\u0130n\u015fallah ileride cemahiri m\u00fcttefika-i Amerika gibi, Cemahiri m\u00fcttefika-i \u0130slamiye de meydana gelecektir"[3]<\/strong><\/a> s\u00f6zleri de bunu ispat\u0131d\u0131r.<\/strong> <\/p>\n

\u00a0Bu tespitleri, hi\u00e7 d\u00fc\u015f\u00fcn\u00fcp ta\u015f\u0131nmadan, Kur'an ve vicdan terazisine vurmadan hemen "siyasi s\u00f6ylemler" yaftas\u0131 yap\u0131\u015ft\u0131rma basitli\u011finden art\u0131k uzakla\u015fmal\u0131d\u0131r.<\/strong> <\/p>\n

3- Aleyhisselatu Vessel\u00e2m Efendimizin, ilk Taif ziyaretinde s\u00f6yledi\u011fi "Ben lanet\u00e7i de\u011filim. Ben Rahmet Peygamberiyim" anlam\u0131ndaki s\u00f6zleri ise, hen\u00fcz davet ula\u015fmam\u0131\u015f ve \u0130slami hakikatleri dinleyip anlama imkan\u0131na kavu\u015fmam\u0131\u015f toplumlar i\u00e7in ge\u00e7erlidir. \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00c7\u00fcnk\u00fc \u0130slamda "Davet ula\u015fmadan, k\u00fcf\u00fcr olu\u015fmaz ve sorumluluk ko\u015fulmaz…" <\/strong> <\/p>\n

Ama dini davet tamamland\u0131\u011f\u0131 ve hakikat nizam\u0131 ortaya \u00e7\u0131kt\u0131\u011f\u0131 halde, bu sefer gaflet ve cehaletten ziyade, enaniyet ve asabiyet damar\u0131yla \u0130slama kar\u015f\u0131 fitne \u00e7\u0131karan Taif halk\u0131na, Efendimizin Huneyn g\u00fcn\u00fcnde; elinde k\u0131l\u0131\u00e7\u00a0 at \u00fcst\u00fcnde muannit m\u00fc\u015friklere sald\u0131rd\u0131\u011f\u0131 ve canlar\u0131n\u0131 cehenneme yollad\u0131\u011f\u0131 ger\u00e7e\u011fi ise, niye hi\u00e7 anlat\u0131lmaz ve \u00f6rnek al\u0131nmaz!?.<\/strong> <\/p>\n

4- Ehli kitapla m\u00fcnasebetlerimiz konusuna gelince:<\/strong> <\/p>\n

\u00d6nce Kur'an onlarla, asla m\u00fc\u015fterek de\u011ferlerimizden de\u011fil, sadece baz\u0131 "m\u00fcsavi kelime"lerimizden bahseder. Ve yine \u00f6zellikle vurgulayal\u0131m: Biz M\u00fcsl\u00fcmanlar Hz. \u0130sa'n\u0131n, Hz. Musa'n\u0131n, Hz.\u0130brahim'in Hak peygamber olduklar\u0131na inan\u0131r\u0131z, m\u00fcbarek ve muhterem tan\u0131r\u0131z. Ama <\/strong> <\/p>\n

"Bunlar bizim Peygamberlerimiz, de\u011fildir. Bizim tek Peygamberimiz Hz. Muhammed Aleyhisselam Efendimizdir…" <\/strong> <\/p>\n

Hatta HZ. \u0130sa yeniden geli\u015finde, bizlere Peygamber olarak de\u011fil, sadece Hz. Mehdiye tabi bir yard\u0131mc\u0131l\u0131k g\u00f6revi \u00fcstlenecektir. <\/strong> <\/p>\n

\u015eimdi ilgili ayete d\u00f6nelim:<\/strong> <\/p>\n

قُلْ يَااَهْلَ الْكِتَابِ تَعَالَوْا اِلى كَلِمَةٍ سَوَاءٍ بَيْنَنَا وَبَيْنَكُمْ اَلَّا نَعْبُدَ اِلَّا اللّهَ وَلَا نُشْرِكَ بِه شَيًْا وَلَا يَتَّخِذَ بَعْضُنَا بَعْضًا اَرْبَابًا مِنْ دُونِ اللّهِ فَاِنْ تَوَلَّوْا فَقُولُوا اشْهَدُوا بِاَنَّا مُسْلِمُونَ <\/p>\n

"Deki: Ey Kitap ehli, bizimle sizin aran\u0131zda ortak (olan) bir kelimeye gelin. (B\u00f6ylece) Allah'tan ba\u015fkas\u0131na kulluk etmeyelim, herhangi bir \u015feyi (veya bir kimseyi) O'na denk ve ortak ko\u015fup \u015firke d\u00fc\u015fmeyelim ve Allah'\u0131 b\u0131rak\u0131p baz\u0131m\u0131z baz\u0131m\u0131z\u0131 Rab'ler edinmeyelim"[4]<\/strong><\/a><\/strong> <\/p>\n

Ayeti kerimenin i'rab\u0131:<\/strong> <\/p>\n

قُلْ : Fiil-i Emirdir. S\u00fckun \u00fczere mebnidir. Faili M\u00fcstetir zamir <\/strong>ﺃﻧﺕ dir.<\/strong> <\/p>\n

\u00a0يَا\u00a0\u00a0 : Nida edat\u0131d\u0131r. S\u00fckun \u00fczere mebnidir. <\/strong>ﺃﺩﻋﻮ<\/strong> Fiilinin yerinde kaim olmu\u015ftur.<\/strong> <\/p>\n

اَهْلَِ : Munada ve muzaft\u0131r. Fetha ile Mansubtur. Mef'ulun bih h\u00fckm\u00fcndedir.<\/strong> <\/p>\n

الْكِتَابِ <\/strong>: Muzafun ileyhdir. Kesre ile mecrurdur.<\/strong> <\/p>\n

اَهْلَ الْكِتَابِ <\/strong>\u00a0يَا: C\u00fcmlesi, mahallen mansub olup\u00a0 <\/strong>قُلْ fiiline makuld\u00fcr.<\/strong> <\/p>\n

\u00a0تَعَالَوْا: Fiil-i emirdir. Nun'un hazfi \u00fczere mebnidir. Faili, cemaat vav'\u0131d\u0131r.<\/strong> <\/p>\n

اِلىٍ :Harf-i cerdir. Suk\u00fcn \u00fczere mebnidir.<\/strong> <\/p>\n

كَلِمَةٍ :\u0130sm-i mecrurdur. Cer alameti zahir kesredir. Car ve mecrur, <\/strong>\u00a0تَعَالَوْاfiiline m\u00fctealliktir.<\/strong> <\/p>\n

\u00a0سَوَاءٍ: S\u0131fatt\u0131r. Zahir kesre ile mecrurdur.<\/strong> <\/p>\n

\u00a0بَيْنَ: Zarf-\u0131 mekan ve muzafd\u0131r. Fetha ile mansubtur.<\/strong> <\/p>\n

سَوَاءٍ : Kelimesine mef'ul\u00fcn fihi'dir.<\/strong> <\/p>\n

َنَا\u00a0 : Muttas\u0131l\u00a0 mecrur zamiridir. S\u00fckun \u00fczere mebnidir. Muzafun ileyh'tir.<\/strong> <\/p>\n

وَ\u00a0 : At\u0131f harfidir. Fetha \u00fczere mebnidir.<\/strong> <\/p>\n

\u00a0بَيْنَ: Zarf-\u0131 mekan ve muzafd\u0131r. Fetha ile mansubtur. Daha \u00f6nce ge\u00e7en <\/strong>\u00a0بَيْنَ kelimesine atfedilmi\u015ftir.<\/strong> <\/p>\n

كُمْ : Muttas\u0131l mecrur zamiridir. S\u00fck\u00fcn \u00fczere mebidir. Muzafun ileyh'tir.<\/strong> <\/p>\n

اَلَّا : Nasb edat\u0131 olan\u00a0 <\/strong>ﺃﻥ ve nefy edat\u0131 olan <\/strong>ﻵ harflerinden m\u00fcrekkebdir.<\/strong> <\/p>\n

نَعْبُدَ <\/strong>:Muzari fiilidir. <\/strong>ﺃﻥ\u00a0 ile mansubdur. Faili, m\u00fcstetir zamir <\/strong>ﻧﺤﻦ\u00a0 d\u00fcr. <\/strong> <\/p>\n

اِلَّا\u00a0 : \u0130stisna ve hasr edat\u0131d\u0131r. S\u00fckun \u00fczere mebnidir.<\/strong> <\/p>\n

\u00a0اللّهَ: Lafza-i Celal, <\/strong>نَعْبُدَ fiiline mef'ul\u00fcn bihidir. Fetha ile mansubtur.<\/strong> <\/p>\n

وَ : At\u0131f harfidir. Fetha \u00fczere mebnidir.<\/strong> <\/p>\n

لَا : Nefiy edat\u0131d\u0131r. S\u00fckun \u00fczere mebnidir.<\/strong> <\/p>\n

نُشْرِكَ : Muzari fiilidir.\u00a0 <\/strong>ﺃﻥ ile mansubdur. Faili, m\u00fcstesir zamir\u00a0 <\/strong>ﻧﺤﻦَ\u00a0 d\u00fcr . <\/strong>نَعْبُد\u00a0 <\/strong>fiiline atfedilmi\u015ftir.<\/strong> <\/p>\n

\u00a0بِه: Car ve mecrurdur. <\/strong>نُشْرِكَ fiiline m\u00fctealliktir.<\/strong> <\/p>\n

\u00a0شَيًْا: Mef'ulun bihi'dir. Fetha ile mansubtur.<\/strong> <\/p>\n

وَ : At\u0131f harfidir. Fetha \u00fczere mebnidir.<\/strong> <\/p>\n

لَا : Nefiy edat\u0131d\u0131r. S\u00fckun \u00fczere mebnidir.<\/strong> <\/p>\n

يَتَّخِذَ <\/strong>:Muzari fiilidir. <\/strong>ﺃﻥ ile mensubtur. <\/strong>نَعْبُدَ fiiline atfedilmi\u015ftir.<\/strong> <\/p>\n

بَعْضُ : \u0130smi, <\/strong>يَتَّخِذَ fiilinin failidir. Muzaf'd\u0131r. Damme ile merfu'dur.<\/strong> <\/p>\n

نَا : Muttas\u0131l mecrur zamiridir. S\u00fckun \u00fczere mebnidir. Mahallen mecrur muzafun ileyhtir.<\/strong> <\/p>\n

بَعْضًا : \u0130smi, <\/strong>يَتَّخِذَ fiilinin mef'ul\u00fcn bihi'sidir. Fetha ile mansubdur.<\/strong> <\/p>\n

اَرْبَابًا : \u0130smi, <\/strong>يَتَّخِذَ\u00a0 fiilinin ikinci mef'ul\u00fcn bihi'sidir.<\/strong> <\/p>\n

مِنْ\u00a0 : Harf-i cerdir. S\u00fckun \u00fczere mebnidir.<\/strong> <\/p>\n

دُونِ : \u0130sm-i mecrur ve muzaft\u0131r. Cer alameti zahir kesredir. Car ve mecrur\u00a0 <\/strong>ﻛﺎﺇﻨﺎ gibi bir isme m\u00fcteallik olup, mahallen mansub <\/strong>اَرْبَابًا kelimesine s\u0131fatt\u0131r.<\/strong> <\/p>\n

اللّهِ : \u0130sm-i mecrur muzafun ileyhtir. Car alameti zahir kesredir.<\/strong> <\/p>\n

فَ : \u0130sti'naf\u00a0 harfidir. Fetha \u00fczere mebnidir.<\/strong> <\/p>\n

اِنْ : \u015eart ve cezm\u00a0 edat\u0131d\u0131r. S\u00fckun \u00fczere mebnidir.<\/strong> <\/p>\n

تَوَلَّوْا :\u00a0 Fiil-i mazidir. Fetha \u00fczere mebnidir. Faili, cemaat vav'\u0131d\u0131r. Fiil-i \u015fartt\u0131r.<\/strong> <\/p>\n

فَ : Rab\u0131ta harfidir. Fetha \u00fczere mebnidir.<\/strong> <\/p>\n

فَُولُوا : Emir fiilidir. Nun'un harfi \u00fczere mebnidir. Faili, cemaat vav'\u0131d\u0131r. Fiil c\u00fcmlesi, \u015fart fiilinin ceza ve cevab\u0131d\u0131r.<\/strong> <\/p>\n

اشْهَدُوا : Emir fiilidir. Nun'un harfi \u00fczere mebnidir. Faili, cemaat vav'\u0131d\u0131r. Mahallen mensub olup<\/strong>فَُولُو fiiline makuld\u00fcr.<\/strong> <\/p>\n

بِ : Harf-i cerdir. Kesre ile mebnidir.<\/strong> <\/p>\n

اَنَّ : Fiile benzer harfdir. Fetha ile mansubtur.<\/strong> <\/p>\n

نَا : : Muttas\u0131l mecrur zamiridir. <\/strong>اَنَّ nin ismidir.<\/strong> <\/p>\n

مُسْلِمُونَ : Kelimesi <\/strong>اَنّ nin haberidir. Vav ile merfu'dur. \u00c7\u00fcnk\u00fc, cem'-\u0131 m\u00fczekker salimdir.<\/strong> <\/p>\n

اَنَّا مُسْلِمُونَ : C\u00fcmlesi, <\/strong>بِ ile mahallen mecrurdur. Car ve mecrur, <\/strong>اشْهَدُوا fiiline m\u00fctealliktir.<\/strong> <\/p>\n

Kelimelerin l\u00fcgav\u00ee ve \u0131st\u0131l\u00e2h\u00ee ma'n\u00e2lar\u0131:<\/strong> <\/p>\n

قُلْ :<\/strong> Emir fiili olup "S\u00f6yle!" ma'n\u00e2s\u0131ndad\u0131r. Bu emr-i \u0130l\u00e2h\u00eenin ilk muh\u00e2tab\u0131, Hazret-i Muhammed (asm)'d\u0131r. Bununla ber\u00e2ber, k\u0131y\u00e2mete kadar gelmi\u015f ve gelecek b\u00fct\u00fcn m\u00fc'minler, bu emr-i \u0130l\u00e2h\u00eenin muh\u00e2tab\u0131d\u0131r.<\/strong> <\/p>\n

\u00a0يَا: <\/strong>Nid\u00e2 edat\u0131 olup "Ey!" ma'n\u00e2s\u0131ndad\u0131r.<\/strong> <\/p>\n

اَهْلَ الْكِتَابِ : <\/strong>"Kit\u00e2b ehli, \u00a0kit\u00e2b\u0131 olanlar" demektir. Bu kelimenin \u0131st\u0131l\u00e2h\u00ee ma'n\u00e2s\u0131 ise, kendilerine kit\u00e2b verilen "Yah\u00fbd\u00ee ve H\u0131ristiyanlar<\/em>" demektir. M\u00fcsl\u00fcman bilinen ama Kur'an\u0131n kendisine de\u011fil as\u0131rlar \u00f6nceki \u015fartlar ve ihtiya\u00e7lar i\u00e7in yaz\u0131lan tefsirlerini veya Kur'an\u0131n baz\u0131 ayetlerinin izah\u0131 olan eserleri yegane kaynak g\u00f6ren ve \u0130slam\u0131n di\u011fer h\u00fck\u00fcmlerini ve y\u00fck\u00fcml\u00fcl\u00fcklerini bo\u015f veren kesimler de bir nevi kitap ehli kavram\u0131 ve kapsam\u0131 i\u00e7inde de\u011ferlendirilebilir.<\/strong> <\/p>\n

\u00a0تَعَالَوْا:<\/strong> Emir fiili olup, "Geliniz, y\u00f6neliniz, te\u00e2l\u00ee ediniz, y\u00fckse\u011fe \u00e7\u0131k\u0131n\u0131z! A\u015fa\u011f\u0131 ve baya\u011f\u0131 durumdan, \u015ferefli ve de\u011ferli konuma \u00e7\u0131k\u0131n\u0131z." gibi ma'n\u00e2lara gelmektedir.<\/strong> <\/p>\n

اِلى كَلِمَةٍ :<\/strong> "Bir kelimeye (Allah'\u0131n varl\u0131\u011f\u0131n\u0131, ahiret hayat\u0131n\u0131, Kitap ve Peygamber hakikat\u0131n\u0131 kabul etmek gibi: kavram\u0131nda ayr\u0131 olsak ta, lafz\u0131nda m\u00fc\u015fterek oldu\u011fumuz s\u00f6ze)" gelin. \u00a0O kelime ise, bu ayet-i kerimede zikredilen <\/strong>اَلَّا نَعْبُدَ اِلَّا اللّهَ وَلَا نُشْرِكَ بِه شَيًْا وَلَا يَتَّخِذَ بَعْضُنَا بَعْضًا اَرْبَابًا مِنْ دُونِ اللّهِ "Allah'tan ba\u015fkas\u0131na ib\u00e2det etmeyelim, O'na hi\u00e7bir \u015feyi \u015fer\u00eek ko\u015fmayal\u0131m ve Allah'\u0131 b\u0131rak\u0131p ba'z\u0131m\u0131z ba'z\u0131m\u0131z\u0131 Rabler edinmesin" s\u00f6z\u00fcd\u00fcr. Bu s\u00f6z\u00fcn hul\u00e2sas\u0131 ise tevh\u00eed d\u00eeni olan \u0130sl\u00e2miyyettir. \u0130sl\u00e2miyyetin al\u00e2meti de, <\/strong>لَا اِلَهَ اِلَّا اللهُ مُحَمَّدٌ رَسُولُ اللهِ kelime-i kudsiyyesidir. <\/strong> <\/p>\n

Demek ki: Ras\u00fbl-i Ekrem (asm), ehl-i kitab\u0131, b\u00fct\u00fcn peygamberlerin din\u00ee olan \u0130sl\u00e2miyyeti ve \u0130sl\u00e2m\u0131n al\u00e2meti olan <\/strong>لَا اِلَهَ اِلَّا اللهُ مُحَمَّدٌ رَسُولُ اللهِ kelime-i kudsiyyesini ikr\u00e2r etmeye da'vet etmi\u015ftir.<\/strong> <\/p>\n

Hazin Tefsirinde<\/em><\/strong> zikredildi\u011fine g\u00f6re; Araplar, ba\u015f\u0131, sonu ve \u015ferhi (a\u00e7\u0131klamas\u0131) bulunan her s\u00f6ze ve k\u0131ssaya "kelime<\/em>" ismini verirler.<\/strong> <\/p>\n

\u00a0<\/strong>\u00a0سَوَاءٍ:<\/strong> "M\u00fcs\u00e2v\u00ee, denk, benzer, m\u00fc\u015fterek, ad\u00e2letli, b\u00fct\u00fcn \u015fer\u00eeatlerin kab\u00fbl etti\u011fi" gibi ma'n\u00e2lar\u0131 ihtiv\u00e2 eder.<\/strong> <\/p>\n

Al\u00fbs\u00ee Tefsirinde<\/em><\/strong> zikredildi\u011fine g\u00f6re, ayet-i cel\u00eelede ge\u00e7en\u00a0 <\/strong>سَوَاءٍ <\/strong>kelimesi, \u0130bn-i Abb\u00e2s, Rabi' ve Kat\u00e2de Hazer\u00e2t\u0131n\u0131n buyurdu\u011funa g\u00f6re, "adl<\/em>" (dengeli) ma'n\u00e2s\u0131ndad\u0131r\u00a0 ki, "Allah'tan ba\u015fkas\u0131na ib\u00e2det etmeyelim, O'na hi\u00e7bir \u015feyi \u015fer\u00eek ko\u015fmayal\u0131m ve Allah'\u0131 b\u0131rak\u0131p ba'z\u0131m\u0131z ba'z\u0131m\u0131z\u0131 rabler ittih\u00e2z etmesin<\/em>" ma'n\u00e2s\u0131ndan ib\u00e2ret olan "tevh\u00eed kelimesinin" son derece do\u011fru,\u00a0 dengeli ve de\u011ferli oldu\u011funu if\u00e2de etmek i\u00e7in bu kelime kullan\u0131lm\u0131\u015ft\u0131r.<\/strong> <\/p>\n

Ba'z\u0131 m\u00fcfessirlere g\u00f6re ise\u00a0 <\/strong>\u00a0سَوَاءٍ kelimesi, "m\u00fcsteviye<\/em>" ma'n\u00e2s\u0131nda masdard\u0131r. Buna g\u00f6re <\/strong>سَوَاءٍ kelimesinin ma'n\u00e2s\u0131: "Kur'\u00e2n'\u0131n ve muharref olmayan Tevrat ve \u0130ncil'in\u00a0 kendisinde ihtil\u00e2f etmedi\u011fi ve hi\u00e7bir \u015fer\u00eeate g\u00f6re de\u011fi\u015fmeyen, b\u00fct\u00fcn Peygamberlerde e\u015fit olan bir kelime<\/em>" demektir.<\/strong> <\/p>\n

\u00a0بَيْنَنَا: "Bizim aram\u0131zda." <\/strong> <\/p>\n

\u00a0وَبَيْنَكُمْ: "Ve sizin aran\u0131zda." \u00a0Bu ikinci <\/strong>بَيْنَ <\/strong>kelimesinin zikri, evvelki kelimeyi te'k\u00edd i\u00e7indir. Yani, "Bizimle sizin aran\u0131zda ortak kullan\u0131lan vey\u00e2 bizimle sizin aran\u0131zda m\u00fcs\u00e2v\u00ee olan bir kelimeye gelin!<\/em>" demektir.\u00a0 Yani, e\u011fer sizler ehl-i kit\u00e2b iseniz, b\u00fct\u00fcn Peygamberlerin ve semav\u00ee kit\u00e2blar\u0131n ittifak ettikleri bir nokta olan \u015fu s\u00f6zde birle\u015felim: "Allah'tan ba\u015fkas\u0131na ibadet etmeyelim, O'na hi\u00e7bir \u015feyi \u015ferik ko\u015fmayal\u0131m ve Allah'\u0131 b\u0131rak\u0131p ba'z\u0131m\u0131z ba'z\u0131m\u0131z\u0131 Rabler edinmesin." \u00c7\u00fcnk\u00fc siz "teslis"te, biz ise "tevhit"deyiz.\u00a0 Kavramlar\u0131m\u0131z, inanc\u0131m\u0131z, amac\u0131m\u0131z \u00e7ok farkl\u0131 da olsa; Allah, Ahiret, Risalet, Vahiy, Melek, Cennet, Cehennem gibi kelime ortakl\u0131\u011f\u0131m\u0131z, irtibat ve ittifak imk\u00e2nlar\u0131m\u0131z var.<\/strong> <\/p>\n

"Aram\u0131zda m\u00fcsavi olan kelime<\/em>" demek, "Allah, Ahiret, N\u00fcb\u00fcvvet, Kitap<\/em>" gibi ortak s\u00f6zler demektir ki; o kelimeyi kabul edince hepimiz huk\u00fakta ve di\u011fer hususlarda m\u00fcs\u00e2v\u00ee oluruz, yekdi\u011ferimizden fark\u0131m\u0131z kalmaz. Z\u00eer\u00e2, o kelimenin b\u00fct\u00fcn m\u00fckelleflerine nisbeti m\u00fcs\u00e2v\u00eedir ve hi\u00e7bir kimseye di\u011ferinden ziy\u00e2de bir ayr\u0131cal\u0131k bah\u015fetmez. Binaenaleyh, o kelimeye intis\u00e2b edenlerin c\u00fcmlesi karde\u015ftir. Birinin Hakk\u0131nda cari olan h\u00fck\u00fcm, di\u011ferinin Hakk\u0131nda da aynen ge\u00e7erlidir.<\/strong> <\/p>\n

\u00a0<\/strong>\u00a0اَلَّا نَعْبُدَ <\/strong>: "\u0130b\u00e2det etmeyelim."\u00a0 <\/strong> <\/p>\n

"\u0130badet"in<\/em> l\u00fcgat kar\u015f\u0131l\u0131\u011f\u0131, "Boyun e\u011fmek, itaat etmek ve haz\u0131rlamak<\/em>" gibi ma'n\u00e2lara gelmektedir. Ist\u0131l\u00e2h\u00ee ma'n\u00e2s\u0131 ise, "Allah'\u0131n emretti\u011fi \u015fekilde O'na tevh\u00eedde bulunmak; hayat\u0131n her safhas\u0131nda O'nun emirlerine boyun e\u011fip itaat etmek; her konuda \u00e2dil ve \u0130l\u00e2h\u00ee k\u00e2nunlar\u0131na uygun sistem ve y\u00f6netimler geli\u015ftirmek ve bu yolda m\u00fccadele vermek" <\/em>demektir.<\/strong> <\/p>\n

\u00a0اِلَّا : "Ancak ve yaln\u0131z."<\/strong> <\/p>\n

\u00a0اللّهَ: "Allah'a ib\u00e2det edelim." O'nun gayr\u0131s\u0131ndan bir \u015fey ummak veya ba\u015fkalar\u0131n\u0131n yard\u0131m\u0131na s\u0131\u011f\u0131nmak, Allah'tan ba\u015fkas\u0131n\u0131n r\u0131zas\u0131n\u0131 aramak gibi imana ayk\u0131r\u0131 d\u00fc\u015f\u00fcnce ve davran\u0131\u015flar\u0131 terk edelim.<\/strong> <\/p>\n

\u00a0وَلَا نُشْرِكَ: "\u015eer\u00eek ve ortak ko\u015fmayal\u0131m." <\/strong> <\/p>\n

\u00a0بِه: "O'na (Allah'a)." <\/strong> <\/p>\n

\u00a0شَيًْا: "Hi\u00e7bir \u015feyi." Yani, Allah'\u0131n Zat\u0131nda, yaratmas\u0131nda, icraat\u0131nda ve \u015feriat\u0131nda, hi\u00e7bir \u015feriki olmad\u0131\u011f\u0131n\u0131 tasdik ve ikrar edelim. Bunu kabulden ka\u00e7mayal\u0131m.<\/strong> <\/p>\n

وَلَا يَتَّخِذَ <\/strong>: "Edinmeyelim, tutmayal\u0131m."<\/strong> <\/p>\n

\u00a0<\/strong>بَعْضُنَا : "Ba'z\u0131m\u0131z, bir k\u0131sm\u0131m\u0131z."<\/strong> <\/p>\n

\u00a0بَعْضًا: "Ba'z\u0131m\u0131z\u0131, bir k\u0131sm\u0131m\u0131z\u0131."<\/strong> <\/p>\n

\u00a0<\/strong>\u00a0اَرْبَابًا : "Rab<\/em>" kelimesinin \u00e7okluk h\u00e2li olup, "Rab'ler" demektir. <\/strong> <\/p>\n

"Rab<\/em>" kelimesinin l\u00fcgat ma'n\u00e2s\u0131; "seyyid, m\u00fcrebbi, kendisine itaat edilen efendi<\/em>" demektir. Ist\u0131l\u00e2h\u00ee ma'n\u00e2s\u0131 ise; "Her \u015feyi yava\u015f yava\u015f kemale erdiren ve kemale erdirip olgunla\u015ft\u0131rd\u0131\u011f\u0131 mahl\u00fbkat\u0131n\u0131 idare ve tasarrufunda te\u015fr\u00ee'(Kanun koyma) Hakk\u0131na s\u00e2hib olan<\/em>" demektir. <\/strong> <\/p>\n

Bu sebeble, Allah'a mahsus olan: Kullar\u0131 hakk\u0131nda adil ve kamil kurallar\u0131 koyma Hakk\u0131n\u0131 kullananlar ve Allah'\u0131n helal-haram \u00e7izgilerini, dost-d\u00fc\u015fman \u00f6l\u00e7\u00fclerini tan\u0131mayanlar, Allah'\u0131n ul\u00fbhiyyet ve rub\u00fbbiyyet s\u0131fatlar\u0131na \u015fer\u00eek ko\u015fmakla bir nev'i kendilerini Rabler yerine koyuyorlar.<\/strong> <\/p>\n

مِنْ دُونِ اللّهِ : "Allah'dan ba\u015fka." <\/strong> <\/p>\n

\u00a0فَاِنْ: "E\u011fer, \u015f\u00e2yet." <\/strong> <\/p>\n

تَوَلَّوْا : "D\u00f6nerlerse, y\u00fcz \u00e7evirirlerse." Yani: "Ey Ras\u00fbl\u00fcm! Ehl-i kit\u00e2b, b\u00fct\u00fcn Enbiyan\u0131n ve semav\u00ee kit\u00e2blar\u0131n ittifak etti\u011fi, ‘Allah'tan ba\u015fkas\u0131na ibadet etmeyelim, O'na hi\u00e7bir \u015feyi \u015ferik ko\u015fmayal\u0131m ve Allah'\u0131 b\u0131rak\u0131p ba'z\u0131m\u0131z ba'z\u0131m\u0131z\u0131 Rabler edinmesin' <\/em><\/strong>s\u00f6z\u00fcne da'vetinden ve bu s\u00f6z\u00fcn hul\u00e2sas\u0131 olan \u0130sl\u00e2m din\u00eeni kabul ve \u0130sl\u00e2m din\u00eenin al\u00e2meti olan<\/em><\/strong>لَا اِلَهَ اِلَّا اللهُ مُحَمَّدٌ رَسُولُ اللهِ \u00a0<\/em><\/strong>kelime-i kudsiyyesini ikrar etmekten i'r\u00e2z ve itiraz edip y\u00fcz \u00e7evirirlerse.<\/em><\/strong>"<\/strong> <\/p>\n

تَوَلَّوْا :\u00a0 "Arkaya d\u00f6n\u00fcp geri gitmek, y\u00f6n\u00fcn\u00fc ters \u00e7evirmek<\/em>", k\u0131saca "geriye d\u00f6n\u00fc\u015f<\/em>" demektir. Evet,\u00a0 Kur'\u00e2n'\u0131 terk eden ileriye de\u011fil,\u00a0 geriye gider. Tevh\u00eedden uzakla\u015fmak geriye d\u00f6n\u00fc\u015ft\u00fcr. D\u00fcnyan\u0131n durumu buna \u015f\u00e2hiddir ki; insanl\u0131k, \u0130sl\u00e2miyyeti terk etti\u011fi\u00a0 zaman s\u00fcrekli geriye d\u00f6nm\u00fc\u015f, vah\u015fete d\u00fc\u015fm\u00fc\u015f, c\u00e2hiliyye devrini ya\u015famaktad\u0131r.<\/strong> <\/p>\n

\u00a0فَقُولُوا: "O h\u00e2lde siz onlara (ehl-i kit\u00e2b olan Yah\u00fbd\u00ee ve H\u0131ristiyanlara) deyiniz!" \u00a0Hit\u00e2b, ba\u015fta Peygamberimiz (asm) olmak \u00fczere b\u00fct\u00fcn M\u00fcsl\u00fcmanlarad\u0131r.<\/strong> <\/p>\n

\u00a0اشْهَدُوا: "Ey ehl-i kit\u00e2b! Siz \u015f\u00e2hid olunuz!"<\/strong> <\/p>\n

\u00a0بِاَنَّا: "Muhakkak ki bizler."<\/strong> <\/p>\n

\u00a0مُسْلِمُونَ: <\/strong>"M\u00fcsl\u00fcmanlar\u0131z." Yani, bizler, b\u00fct\u00fcn Embiyan\u0131n ve semav\u00ee kit\u00e2blar\u0131n ittifak noktas\u0131 olan "Allah'tan ba\u015fkas\u0131na ibadet etmeyelim, O'na hi\u00e7bir \u015feyi \u015fer\u00eek ko\u015fmayal\u0131m ve Allah'\u0131 b\u0131rak\u0131p ba'z\u0131m\u0131z ba'z\u0131m\u0131z\u0131 Rabler edinmesin" s\u00f6z\u00fcne ba\u011fl\u0131y\u0131z. Sizler ise ey ehl-i kit\u00e2b olan Yahudi ve H\u0131ristiyanlar! Bu s\u00f6zden uzakla\u015ft\u0131n\u0131z. Ahb\u00e2r ve ruhbanlar\u0131n yozla\u015ft\u0131rd\u0131\u011f\u0131 Yah\u00fbd\u00eelik ve H\u0131ristiyanl\u0131k yolunu terk edip de \u0130sl\u00e2miyyeti kab\u00fble yana\u015fmad\u0131n\u0131z. \u0130sl\u00e2m\u0131n temel esas\u0131 ve b\u00fct\u00fcn peygamberlerin ortak da'v\u00e2s\u0131 olan<\/strong>لَا اِلَهَ اِلَّا اللهُ مُحَمَّدٌ رَسُولُ اللهِ <\/strong>kelime-i tevhidini ikrardan ka\u00e7\u0131nd\u0131n\u0131z. Bu sebeble ehl-i k\u00fcf\u00fcr ve ehl-i \u015firk s\u0131n\u0131f\u0131na kat\u0131ld\u0131n\u0131z.<\/strong> <\/p>\n

…………………………………………………………………………………………………………………<\/strong> <\/p>\n

Sn M\u00fcft\u00fc Bey:\u00a0\u00a0\u00a0 <\/strong> <\/p>\n

Ara s\u0131ra \u00e7ok hikmetli ve isabetli vecizelerinden bahsetti\u011finiz, ama nedendir bilinmez, m\u00fcbarek ismini anmaktan ve hay\u0131rla yad edilmesine vesile olmaktan \u00e7ekindi\u011finiz ve "bir \u0130slam b\u00fcy\u00fc\u011f\u00fc" deyip ge\u00e7ti\u011finiz \u00dcstat Bedi\u00fczzaman Hazretleri de 26. Mektup 4. mebhasta, bu konuda \u015f\u00f6yle buyurmaktad\u0131r:<\/strong> <\/p>\n

"Semav\u00ee olan Kur'ana kulak vermeden, \u00f6zellikle risalet-i Muhammediyye (asm)'\u0131 tasdik etmeden ve Kur'ana tabi olup teslimiyet g\u00f6stermeden;\u00a0 tevhide ula\u015fmak ve ehl-i necat olmak imk\u00e2ns\u0131zd\u0131r. \u00dcstat Bedi\u00fczzaman Hazretleri bu hususta \u015f\u00f6yle buyurmaktad\u0131r:<\/strong> <\/p>\n

"Mektubunuzda "M\u00fccerred L\u00e2 ilahe illallah k\u00e2fi midir? Yani Muhammed\u00fc'r-resulullah denmezse ehl-i necat olunabilir mi?" diye di\u011fer bir maksad\u0131 soruyorsunuz. Bunun cevab\u0131 uzundur. Yaln\u0131z \u015fimdi bu kadar deriz ki:<\/strong> <\/p>\n

"Kelime-i \u015fehadetin iki kel\u00e2m\u0131 birbirinden ayr\u0131lmaz, birbirini isbat eder, birbirini tazammun eder, biribirisiz olmaz. Madem Peygamber Aleyhissal\u00e2t\u00fc Vessel\u00e2m H\u00e2tem-\u00fcl Enbiya'd\u0131r, b\u00fct\u00fcn enbiyan\u0131n v\u00e2risidir; elbette b\u00fct\u00fcn vusul yollar\u0131n\u0131n ba\u015f\u0131ndad\u0131r. Onun cadde-i k\u00fcbras\u0131ndan hari\u00e7, hakikat ve necat yolu olamaz. Umum ehl-i marifetin ve tahkikin imamlar\u0131, Sa'd\u00ee-i \u015eiraz\u00ee gibi derler:<\/strong> <\/p>\n

\u00a0‘Ey Sa'di! Muhammed'in yoluna ittiba etmeden necat bulmak muhaldir.'<\/strong> <\/p>\n

"Hem demi\u015fler. ‘Muhammed'in yolundan ba\u015fka b\u00fct\u00fcn yollar kapal\u0131d\u0131r.'<\/strong> <\/p>\n

"Fakat, Peygamber'i i\u015fiten ve da'vas\u0131n\u0131(n ne oldu\u011funu) bilen adamlar O'nu tasdik etmezse, Cenab-\u0131 Hakk'\u0131 tan\u0131m\u0131\u015f olmaz. O'nun hakk\u0131nda, yaln\u0131z La ilahe illallah kelam\u0131, sebeb-i necat olan tevhidi ifade etmi\u015f say\u0131lmaz. \u00c7\u00fcnk\u00fc, bu hal, bir derece medar\u0131 \u00f6z\u00fcr olan cahilane bir adem-i kabul de\u011fil, belki o kabul-i ademdir ve o inkard\u0131r. Mu'ciziyat\u0131yla, asar\u0131yla kainat\u0131n medar-\u0131 fahri ve nev-i be\u015ferin medar-\u0131 \u015ferefi olan Muhammed Aleyhisselat\u00fc vesselam\u0131 inkar eden adam, elbette hi\u00e7bir cihette, hi\u00e7bir nura mazhar olamaz ve Allah'\u0131 tan\u0131maz."<\/strong> <\/p>\n

Ve yine Muhakemat 3. makalede: <\/p>\n

"Bu kelime-i \u015fehadetin iki kelam\u0131 birbirine \u015fahidi sad\u0131kt\u0131r ve birbirini tezkiye eder. Evet, uluhiyyet, n\u00fcb\u00fcvvete B\u00fcrhan-\u0131 limmidir. Muhammed Aleyhisselam, Sani-i Z\u00fclcelale zat\u0131yla ve lisan\u0131yla B\u00fcrhan-\u0131 innidir." Uyar\u0131s\u0131nda bulunmaktad\u0131r. M\u00fcnazaratta ise: <\/p>\n

"‘Kafir'<\/strong>in iki manas\u0131 vard\u0131r: Birisi ve en m\u00fctebadiri, ‘dinsiz ve m\u00fcnkir-i Sani' ' <\/strong>demektir. \u015eu ma'na ile ehl-i kitaba \u0131tlak etmeye hakk\u0131m\u0131z yoktur. <\/p>\n

"\u0130kincisi, ‘Peygamberimizi ve \u0130slamiyeti m\u00fcnkir' <\/strong>demektir. \u015eu ma'nada onlara \u0131tlak hakk\u0131m\u0131zd\u0131r." S\u00f6zleriyle ger\u00e7e\u011fi ortaya koymaktad\u0131r. <\/p>\n

Sonu\u00e7 olarak:<\/strong> <\/p>\n

De\u011ferli M\u00fcft\u00fcm\u00fcz. <\/p>\n

Size yak\u0131\u015fan ve esas laz\u0131m olan; resmiyette en yetkili din g\u00f6revlisi olarak, \u0130slami ger\u00e7ekleri tebli\u011f ve tavsiye sorumlulu\u011fu ve onurudur. <\/p>\n

Yoksa; Il\u0131ml\u0131 \u0130slamc\u0131lar\u0131n, diyalogcu safsatac\u0131lar\u0131n, AB ve ABD a\u015f\u0131klar\u0131n\u0131n keyfine, zaten yeteri kadar dumura u\u011frat\u0131lm\u0131\u015f M\u00fcsl\u00fcmanlar\u0131 daha da "laytla\u015ft\u0131rma, ve yamukla\u015ft\u0131rma memurlu\u011funu" biz reva g\u00f6rm\u00fcyoruz, sizin de g\u00f6rmeyece\u011finizi umuyoruz… <\/p>\n

Selam ve sayg\u0131lar\u0131m\u0131zla… <\/p>\n

  <\/p>\n

  <\/p>\n

<\/p>\n

\n

[1]<\/a> Enfal: 60 <\/p>\n

[2]<\/a> Meryem:12 <\/p>\n

[3]<\/a> Hutbei \u015eamiye <\/p>\n

[4]<\/a> Ali \u0130mran: 64 <\/p>\n","protected":false},"excerpt":{"rendered":"

\u00a0 <\/p>\n

0. Muharrem'le ilgili bir gecede konu\u015fan Elaz\u0131\u011f M\u00fcft\u00fcs\u00fc Sn. \u00d6mer Kocao\u011flu \u00f6zetle; \u015eunlar\u0131 anlatt\u0131:<\/strong> <\/p>\n

a) Hz. Peygamber Efendimize, \u00e7irkin karikat\u00fcrlerle hakarete kalk\u0131\u015fan Danimarka'y\u0131 ve di\u011fer Avrupal\u0131lara kar\u015f\u0131 tepkimizi i\u00e7imizde saklamal\u0131, sokaklara ta\u015f\u0131mamal\u0131 ve ta\u015fk\u0131nl\u0131k yapmamal\u0131y\u0131z. \u00d6rne\u011fin Danimarka mallar\u0131na boykot uygulamal\u0131y\u0131z. <\/strong> <\/p>\n

b) Enfal 73. Ayetinde: "Kafirler birbirinin dostlar\u0131d\u0131r. (Ey m\u00fcminler) E\u011fer siz onu yapmaz, yani birbirinizi sevmezseniz; yery\u00fcz\u00fcnde fitne ve fesatl\u0131k olur. \u00d6yle ise \u00e7are; birbirimizi sevmemizdir…<\/strong> <\/p>\n

c) Bak\u0131n\u0131z, Peygamber Efendimiz, tebli\u011f i\u00e7in gitti\u011fi Taif'te, kendisini ta\u015flayanlara bile beddua etmemi\u015ftir…<\/strong> <\/p>\n

\u00e7) Ali \u0130mran: 64. Ayetinde "Ehli Kitap olan kimselerle dahi "m\u00fc\u015fterek de\u011ferler" etraf\u0131nda birle\u015fmemiz ve bar\u0131\u015f\u0131k hareket etmemiz istenmi\u015ftir" <\/strong> <\/p>\n","protected":false},"author":24,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[37],"tags":[],"class_list":["post-223","post","type-post","status-publish","format-standard","hentry","category-mart-2006"],"_links":{"self":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts\/223","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/users\/24"}],"replies":[{"embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/comments?post=223"}],"version-history":[{"count":0,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/posts\/223\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/media?parent=223"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/categories?post=223"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.millicozum.com\/mc\/wp-json\/wp\/v2\/tags?post=223"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}