hadisesinin, genellikle ve sadece psikolojik (duygusal) ve travmatik y\u00f6n\u00fcyle ele al\u0131nmas\u0131, \u00e7ok daha ciddi ve endi\u015fe verici sosyolojik (toplumsal) \u00e7\u00fcr\u00fcme boyutlar\u0131n\u0131n dikkatlerden ka\u00e7\u0131r\u0131lmas\u0131; hem olduk\u00e7a yanl\u0131\u015f ve yan\u0131lt\u0131c\u0131yd\u0131, hem de giderek yakla\u015fan ve yayg\u0131nla\u015fan tehlikelerin halk\u0131m\u0131zdan saklanmas\u0131yd\u0131. Kald\u0131 ki, Diyarbak\u0131r Merkez Ba\u011flar mahallesine ba\u011fl\u0131 Ta\u015ftepe k\u00f6y\u00fcndeki G\u00dcRAN ailesi i\u00e7indeki bu, ilk cinayet de say\u0131lmazd\u0131. \u00c7\u00fcnk\u00fc y\u0131llar \u00f6nce Narin k\u0131z\u0131m\u0131z\u0131n gen\u00e7 bir amcas\u0131 da yine pamuk tarlas\u0131nda av t\u00fcfe\u011fi ile vurulup \u00f6ld\u00fcr\u00fclm\u00fc\u015f ve kaza s\u00fcs\u00fc verilip dosya kapat\u0131lm\u0131\u015ft\u0131. Oysa bu cinayetin arkas\u0131nda, \u00e7ok b\u00fcy\u00fck paralara sat\u0131lan bir ortak arazi anla\u015fmazl\u0131\u011f\u0131 yatt\u0131\u011f\u0131 da h\u00e2l\u00e2 konu\u015fulmaktayd\u0131. Tabi b\u00fct\u00fcn bunlar\u0131n asl\u0131n\u0131 ara\u015ft\u0131rmak ve su\u00e7lular\u0131 ortaya \u00e7\u0131karmak da yarg\u0131ya kalm\u0131\u015ft\u0131. \u00c7\u00fcnk\u00fc bu vahim ve hazin olay\u0131n arkas\u0131nda:<\/strong><\/span><\/p>\u2022 Vicdani, ahl\u00e2ki ve ailevi \u00e7\u00fcr\u00fcme sorunlar\u0131 ve sonu\u00e7lar\u0131\u2026<\/strong><\/span><\/p>\u2022 Y\u00f6resel ve b\u00f6lgesel s\u0131k\u0131nt\u0131lar\u0131 ve saplant\u0131lar\u0131\u2026<\/strong><\/span><\/p>\u2022 \u00dclke \u00e7ap\u0131ndaki yozla\u015fma boyutlar\u0131 ve siyaset yobazl\u0131klar\u0131\u2026<\/strong><\/span><\/p>\u2022 Ve bozuk k\u00fcresel sistemden kaynaklanan yans\u0131malar\u0131 ve porno yay\u0131nlar\u0131 vard\u0131r. Bunlar\u0131n hepsinin birlikte ve bilimsel veriler temelinde ele al\u0131n\u0131p de\u011ferlendirilmesi ve \u00e7ok acil tedbirler \u00fcretilmesi laz\u0131md\u0131r. <\/strong><\/span><\/p>Aile i\u00e7i sapk\u0131n ve ensest ili\u015fkilerden, k\u00f6y ve kabile aras\u0131ndaki \u00e7arp\u0131k birbirini kollama g\u00fcd\u00fcs\u00fcnden, para ve tehdit kar\u015f\u0131l\u0131\u011f\u0131 vah\u015fice katledilen k\u0131z \u00e7ocu\u011funun cesedini dere kenar\u0131na saklay\u0131p ard\u0131ndan gelip vakit namaz\u0131 k\u0131lmak<\/em><\/strong> \u015feklindeki \u015fuursuz ve taklit\u00e7i Din telakkisinden, soysuz ve sorumsuz istismarc\u0131 siyaset d\u00fc\u015f\u00fcncesinden\u2026 B\u00fct\u00fcn bu ahl\u00e2ks\u0131z s\u00fcre\u00e7leri \u00fcreten ve te\u015fvik eden y\u00f6netim bi\u00e7iminden ve h\u00fck\u00fcmetlerden\u2026 E\u015fcinselli\u011fi ve ensest ili\u015fkileri normal ve do\u011fal sayan AB kriterlerinden ve barbar Bat\u0131\u2019ya endeksli sistemden\u2026 Darwinist ve dengesiz e\u011fitim d\u00fczeninden, kontrols\u00fcz ve koku\u015fmu\u015f internet a\u011f\u0131ndan ve sosyal medya tuza\u011f\u0131ndan ve tahribinden\u2026 Evet hepsini birden sorgulamaya; ak\u0131l, bilim, inan\u00e7 ve ahl\u00e2k temelinde hizaya sokmaya ihtiya\u00e7 vard\u0131r; yeni, yeterli ve dengeli bir d\u00fczen kurulmadan bu batakl\u0131ktan kurtulmam\u0131z da imk\u00e2ns\u0131zd\u0131r. <\/strong><\/span><\/p>Evet, sadece talihsiz Narin\u2019in cesedinin de\u011fil; t\u00fcm ailenin, kabilenin, hatta \u00fclke sisteminin ve y\u00f6netiminin de bir sosyolojik otopsiye, yani bu toplumsal \u00e7\u00fcr\u00fcme ve \u00e7\u00f6z\u00fclmenin nedenlerinin belirlenmesine ihtiya\u00e7 duyulmaktad\u0131r. Bu t\u00fcr rezalet ve cinayetlerin, sadece baz\u0131 b\u00f6lgelerde ve kesimlerde ya\u015fand\u0131\u011f\u0131 ima ve iddialar\u0131 da hem bir yan\u0131lg\u0131d\u0131r\u2026 Hem de \u0131rk\u00e7\u0131l\u0131k ve ay\u0131r\u0131mc\u0131l\u0131k kas\u0131tl\u0131 bir \u00e7arp\u0131tmad\u0131r. \u00c7\u00fcnk\u00fc Narin olay\u0131ndan bir hafta sonra Karadeniz B\u00f6lgemizin bir ilinde, be\u015f ya\u015f\u0131ndaki bir \u00e7ocuk \u00fcvey ninesi taraf\u0131ndan ve ikinci kattan a\u015fa\u011f\u0131 at\u0131lm\u0131\u015ft\u0131\u2026 Ve bundan birka\u00e7 g\u00fcn sonra Trakya\u2019m\u0131zdaki bir il\u00e7emizde iki ya\u015f\u0131ndaki bir \u00e7ocu\u011fumuz annesi ve yak\u0131nlar\u0131 taraf\u0131ndan d\u00f6v\u00fclerek \u00f6l\u00fcm\u00fcne yol a\u00e7m\u0131\u015flard\u0131…<\/strong><\/span><\/p>Biz daha \u00f6nce, \u00fclkemizdeki ahl\u00e2ki ve ailevi dejenerasyonun ger\u00e7ek nedenlerini ve neticelerini ortaya koymak, ilgilileri ve yetkilileri uyarmak \u00fczere <\/strong>\u201c\u0130stanbul S\u00f6zle\u015fmesi ve Ailenin \u00c7\u00f6z\u00fclmesi\u201d <\/em><\/strong>(Adil D\u00fcnya Yay\u0131nevi, Temmuz 2021) kitab\u0131n\u0131 haz\u0131rlay\u0131p yay\u0131mlad\u0131k. Orada AB kriterleri diye bize dayat\u0131lan anla\u015fma metinlerinin ve maddelerinin, asl\u0131nda, ahl\u00e2ks\u0131z Bat\u0131\u2019n\u0131n ahl\u00e2ki ve ailevi yap\u0131m\u0131z\u0131 tahrip etmek \u00fczere belirlendi\u011fini \u00f6rnekleriyle vurgulad\u0131k. Bug\u00fcn ne yaz\u0131k ki, AKP iktidar\u0131 da, g\u00fcya ona muhalif ve alternatif CHP kafas\u0131 da bu Ha\u00e7l\u0131 ve ahl\u00e2ks\u0131z AB\u2019ye girme hat\u0131r\u0131na, her t\u00fcrl\u00fc tahribat dayatmalar\u0131n\u0131 kabul etmeye haz\u0131rlard\u0131. Bak\u0131n\u0131z, \u00d6zg\u00fcr \u00d6zel; 31 May\u0131s 2024\u2019te \u201cAvrupa Birli\u011fi\u2019ne tam \u00fcyelik i\u00e7in her t\u00fcrl\u00fc \u00e7abada bulunaca\u011f\u0131z\u2026\u201d,<\/em> 17 Nisan 2024\u2019te: \u201cAB \u00fcyeli\u011fi konusunda \u00f6nc\u00fcl\u00fck yapaca\u011f\u0131z\u2026\u201d, <\/em>7 Temmuz 2024\u2019te \u201cAB\u2019ye tam \u00fcyelik \u00f6n\u00fcndeki b\u00fct\u00fcn engelleri kald\u0131raca\u011f\u0131z\u2026\u201d, <\/em>5 Eyl\u00fcl 2024\u2019te \u201cAB\u2019ye girmek ve bu konuda bizden istenenleri yerine getirmek, bizim en \u00f6nemli ve \u00f6ncelikli ama\u00e7lar\u0131m\u0131z aras\u0131ndad\u0131r\u2026\u201d <\/em>\u015feklinde Milli onurumuza ve tarihi sorumlulu\u011fumuza asla yak\u0131\u015fmayan beyanatlarda bulunmu\u015flard\u0131. Yani d\u0131\u015f g\u00fc\u00e7lerin ve AB gibi emperyalist merkezlerin g\u00fcd\u00fcm\u00fcne girmek hususunda AKP\u2019den daha tavizk\u00e2r davranacaklar\u0131n\u0131 defalarca a\u00e7\u0131\u011fa vurmu\u015flard\u0131. Oysa Adalet Bakanl\u0131\u011f\u0131n\u0131n 2019 raporuna g\u00f6re, T\u00fcrkiye\u2019de cinsel dokunulmazl\u0131\u011fa kar\u015f\u0131 su\u00e7 kapsam\u0131nda 49 bin 57 dava a\u00e7\u0131lm\u0131\u015ft\u0131. Bunlar\u0131n 23 bin kadar\u0131 <\/strong>\u00e7ocuklara cinsel taciz<\/em><\/strong> vakas\u0131yd\u0131. Ancak; 2024 y\u0131l\u0131 itibar\u0131yla \u00e7ocuk istismar\u0131 say\u0131s\u0131 neredeyse 3 kat artm\u0131\u015f, 60 binlere dayanm\u0131\u015ft\u0131. \u015eimdi 22 y\u0131l \u00fclkeyi y\u00f6netenlerin yol a\u00e7t\u0131\u011f\u0131 ve dolayl\u0131 f\u0131rsat sa\u011flad\u0131\u011f\u0131 bu ahl\u00e2ki tahribat\u0131n daha da artt\u0131r\u0131lmas\u0131 i\u00e7in CHP, AB\u2019ye giri\u015f engellerini kald\u0131rma \u00e7abas\u0131ndayd\u0131. Bu karanl\u0131k kafalar ve i\u015fbirlik\u00e7i kiral\u0131k kadrolarla \u00fclkemizin d\u00fcze \u00e7\u0131kmas\u0131 imk\u00e2ns\u0131zd\u0131r.<\/strong><\/span><\/p>Hani T\u00fcrkiye Ba\u011f\u0131ms\u0131zd\u0131?!<\/strong><\/span><\/p>K\u00fcresel WhatsApp, skandal ve k\u00fcstah bir tav\u0131rla; Narin G\u00fcran\u2019\u0131n katil zanl\u0131s\u0131 amcas\u0131 Salim G\u00fcran\u2019\u0131n, silinen mesajlar\u0131n\u0131 isteyen T\u00fcrkiye Cumhuriyeti\u2019nin resmi talebini reddetme karar\u0131 alm\u0131\u015ft\u0131. Me\u015fhur ve mel\u2019un <\/strong>\u201cMeta\u201d <\/strong>\u015firketinin, bu menfur cinayetin ayd\u0131nlat\u0131lmas\u0131nda ve su\u00e7lular\u0131n cezaland\u0131r\u0131lmas\u0131nda \u00e7ok \u00f6nemli kan\u0131tlar\u0131 saklamas\u0131, art\u0131k halk\u0131m\u0131z\u0131n g\u00f6zlerini a\u00e7mal\u0131yd\u0131\u2026 \u015eimdi akl\u0131m\u0131z\u0131 ve vicdan\u0131m\u0131z\u0131 \u00f6l\u00e7\u00fc yaparak \u015fu soruyu yan\u0131tlayal\u0131m; b\u00f6ylesine kritik ve kaotik bir cinayetin \u00e7\u00f6z\u00fclmesine katk\u0131 sunacak telefon kay\u0131tlar\u0131na bile ula\u015famayan, k\u00fcresel medya ve ileti\u015fim \u015firketlerini a\u015famayan bir \u00fclke ne kadar ba\u011f\u0131ms\u0131z say\u0131l\u0131rd\u0131?! Ve asla unutmay\u0131n\u0131z, WhatsApp\u2019\u0131n ba\u011fl\u0131 oldu\u011fu \u201cMETA\u201d Yahudi \u015firketi, zaten genel ahl\u00e2k\u0131 ve aile yap\u0131s\u0131n\u0131 bozmak \u00fczere kurgulanm\u0131\u015ft\u0131\u2026 Ve h\u00e2l\u00e2 \u00fclkemizi bir k\u00fcresel ileti\u015fim \u015firketine mahk\u00fbm ve mecbur b\u0131rakan \u015fu iktidar utans\u0131nd\u0131!..<\/strong><\/span><\/p>\u015eimdi;<\/strong><\/span><\/p>1- S\u0131n\u0131rs\u0131z \u015fehvet d\u00fcrt\u00fcs\u00fc sapk\u0131nl\u0131\u011f\u0131, ahl\u00e2ki ve ailevi \u00e7\u00f6k\u00fcnt\u00fc sorunlar\u0131,<\/strong><\/span><\/p>2- Toplumsal \u00e7\u00fcr\u00fcme yans\u0131malar\u0131, Milli ve Manevi \u00e7\u00f6z\u00fclme sonu\u00e7lar\u0131,<\/strong><\/span><\/p>3- K\u00fcresel k\u00f6lele\u015fme (Globalle\u015fme) ve \u015eeytana (Deccal sistemine) kulluk etme yozla\u015fm\u0131\u015fl\u0131\u011f\u0131 konular\u0131n\u0131 ayr\u0131 ayr\u0131 ele alal\u0131m.<\/strong><\/span><\/p>Pedofili ve Ensest \u0130li\u015fki Sapk\u0131nl\u0131\u011f\u0131!<\/strong><\/span><\/p>Pedofili, psikiyatri literat\u00fcr\u00fcnde cinsel sapk\u0131nl\u0131k ve azg\u0131nl\u0131k diye tan\u0131mlanan bir davran\u0131\u015f bozuklu\u011fu olmaktad\u0131r. \u00c7ocuklara “cinsel istek” duyanlar\u0131n ruh d\u00fcnyalar\u0131 ara\u015ft\u0131r\u0131ld\u0131\u011f\u0131nda \u00e7o\u011funda \u00f6nemli psikolojik patolojiler vard\u0131r ve bu ki\u015filer \u00e7e\u015fitli travmalar ya\u015fam\u0131\u015flard\u0131r. Bu travmalar\u0131n, “seks\u00fcel narsizm” (kendi \u015fehevi duygular\u0131na tap\u0131nma) dedi\u011fimiz bir \u00f6zellikleri bulunmaktad\u0131r. Bu sapk\u0131nl\u0131k kendinden zay\u0131f ve g\u00fc\u00e7s\u00fcz ki\u015filerle birlikte olma iste\u011fiyle<\/em> ortaya \u00e7\u0131kmaktad\u0131r. Kendi egolar\u0131n\u0131 \u00fcst\u00fcn ve g\u00fc\u00e7l\u00fc g\u00f6rd\u00fckleri i\u00e7in kendilerinden zay\u0131f \u00e7ocuklarla birlikte olmak istemeleri ile ilgili bir e\u011filim olu\u015fmaktad\u0131r. Kar\u015f\u0131 cinsle birlikte olma isteklerinde, ayn\u0131 doyumu sa\u011flayam\u0131yorlar. Bu doyumu sa\u011flayamama sonucunda, savunmas\u0131z \u00e7ocuklarla \u00e7e\u015fitli menfaat veya \u00fccret kar\u015f\u0131l\u0131\u011f\u0131nda bir araya gelmeye \u00e7al\u0131\u015f\u0131yorlar. Bu ki\u015filerin \u00e7ocukluktaki cinsel travmalar\u0131 da ara\u015ft\u0131r\u0131lmal\u0131d\u0131r.<\/strong><\/span><\/p>Pedofilik<\/em><\/strong> bozukluk baz\u0131 ki\u015filerde ergenlik d\u00f6nemine girmemi\u015f \u00e7ocuklarla cinsel etkinlikte bulunmayla<\/em> ilgili, cinsel d\u00fcrt\u00fclerin ya da davran\u0131\u015flar\u0131n, uygun f\u0131rsatta ortaya \u00e7\u0131kmas\u0131d\u0131r. <\/strong>Ensest<\/em><\/strong> ise, aile i\u00e7inde ya da yak\u0131n akrabalar aras\u0131nda g\u00f6r\u00fclen, \u00e7ocu\u011fa y\u00f6nelik oldu\u011funda \u00e7ocu\u011fun cinsel istismar\u0131 olarak da adland\u0131r\u0131labilecek cinsel yak\u0131nla\u015fma veya sald\u0131r\u0131d\u0131r. Pedofilik bozukluk-ensest birlikteli\u011fi \u00e7o\u011fu zaman g\u00f6zden ka\u00e7an \u00f6nemli bir detayd\u0131r.<\/strong><\/span><\/p>Cinsel saplant\u0131 bozuklu\u011fu ya da di\u011fer tan\u0131m\u0131yla \u015fehvet sald\u0131rganl\u0131\u011f\u0131;<\/em> \u00e7o\u011funlukla erkeklerde g\u00f6r\u00fclmekte, yar\u0131dan fazlas\u0131 18 ya\u015f\u0131ndan \u00f6nce ba\u015flamaktad\u0131r. 15-25 ya\u015f aras\u0131 zirve yapan d\u00f6nem olmaktad\u0131r. Fakat tan\u0131 i\u00e7in acele edilmemeli, ergenli\u011fin do\u011fas\u0131 gere\u011fi meraktan yap\u0131lan nadir denemeleri patolojik olarak tan\u0131mlamaktan bir s\u00fcre ka\u00e7\u0131n\u0131lmal\u0131d\u0131r. Tan\u0131 i\u00e7in 18 ve \u00fczeri ya\u015flar\u0131 beklemek en do\u011fru yakla\u015f\u0131md\u0131r. Cinsel saplant\u0131 bozukluklar\u0131ndan olan pedofili, yasal olarak tan\u0131mlanm\u0131\u015f ve t\u00fcm d\u00fcnyada su\u00e7 te\u015fkil eden, en yayg\u0131n g\u00f6r\u00fclen bozukluk say\u0131lmaktad\u0131r. Psikoanalitik kurama g\u00f6re cinsel saplant\u0131 bozuklu\u011funda cinsel uyuma y\u00f6nelik<\/em> normal geli\u015fim s\u00fcrecinde bir k\u0131r\u0131lma ya\u015fanmaktad\u0131r. <\/strong><\/span><\/p>Bu konuda, dijital ba\u011f\u0131ml\u0131l\u0131\u011f\u0131n sebepleri \u00fczerinde de durulmas\u0131 laz\u0131md\u0131r. Dijital ba\u011f\u0131ml\u0131s\u0131 olmu\u015f veya madde ba\u011f\u0131ml\u0131s\u0131 olmu\u015f \u00e7ocuklar ara\u015ft\u0131r\u0131ld\u0131\u011f\u0131nda, bunlar\u0131n kendi ev ortam\u0131nda ba\u011flanma modeli olmad\u0131\u011f\u0131 i\u00e7in sosyal medyaya ba\u011fland\u0131\u011f\u0131 anla\u015f\u0131lm\u0131\u015ft\u0131r. Yanl\u0131\u015f arkada\u015flara ba\u011flananlar da evde huzurlu s\u0131cak bir ortam bulamad\u0131klar\u0131ndan kaymaktad\u0131r.<\/strong><\/span><\/p>\u00c7ocuk \u0130stismar\u0131nda \u00d6nce Sistem Sorgulanmal\u0131d\u0131r!<\/strong><\/span><\/p>Art\u0131k g\u00fcn ge\u00e7miyor ki bir <\/strong>\u2018\u00e7ocu\u011fa cinsel istismar\u2019<\/em><\/strong> ahl\u00e2ks\u0131zl\u0131\u011f\u0131 ya\u015fanmas\u0131nd\u0131. Her g\u00fcn y\u00fcz k\u0131zart\u0131c\u0131 bir olay ortaya \u00e7\u0131kmaktayd\u0131. Ya\u015fanan bu y\u00fcz k\u0131zart\u0131c\u0131 tablo mevcut siyasi iklimden ba\u011f\u0131ms\u0131z san\u0131lmas\u0131nd\u0131. Veriler son on y\u0131lda cinsel istismar vakalar\u0131nda b\u00fcy\u00fck art\u0131\u015f ya\u015fand\u0131\u011f\u0131n\u0131 ortaya koymaktayd\u0131. Cinsel istismar olaylar\u0131na; sosyal medyada da gazetelerde de art\u0131k eskisinden daha \u00e7ok rastlanmaya ba\u015flanm\u0131\u015ft\u0131. Acaba fark\u0131ndal\u0131\u011f\u0131m\u0131z m\u0131 artm\u0131\u015ft\u0131, yoksa toplumun i\u00e7e kapanmas\u0131 sonucunda cinsel istismar olaylar\u0131 m\u0131 h\u0131zlanm\u0131\u015ft\u0131?<\/strong><\/span><\/p>Bu sorunun tespitine ve cinsel ma\u011fdurlar\u0131 koruma sisteminin iyile\u015ftirilmesine y\u00f6nelik ara\u015ft\u0131rmalar\u0131n yap\u0131lmas\u0131 \u015fartt\u0131r. Konu, su\u00e7un faili olan sapk\u0131n \u015fah\u0131sla ve o su\u00e7a maruz b\u0131rak\u0131lan ma\u011fdurla s\u0131n\u0131rl\u0131 kalmamaktad\u0131r. Bizim toplum terazimiz burada \u015fa\u015fmaktayd\u0131. Su\u00e7un ortadan kalkmas\u0131 faile verilen ceza ile orant\u0131l\u0131 san\u0131lmaktayd\u0131. Oysa su\u00e7 i\u015flenene kadar nerelerde ihmaller yap\u0131lm\u0131\u015f, koruyucu ve \u00f6nleyici tedbirler al\u0131nm\u0131\u015f m\u0131, sorumlu ki\u015filer sorumluluklar\u0131n\u0131 ku\u015fanm\u0131\u015f m\u0131? Bu sorular\u0131 g\u00f6z ard\u0131 ederek sadece faili canavarla\u015ft\u0131rd\u0131\u011f\u0131m\u0131zda, istismar\u0131n \u00f6n\u00fcne ge\u00e7ilmesi imk\u00e2ns\u0131zd\u0131r. \u0130stismar\u0131n ger\u00e7ekten \u00f6nlenebilmesi i\u00e7in koruyucu tedbirlerin al\u0131nmas\u0131 \u015fartt\u0131r.<\/strong><\/span><\/p>Maalesef, cinsel su\u00e7larda, adli verilere yans\u0131yan endi\u015fe verici bir art\u0131\u015f vard\u0131r. <\/strong>Ancak unutulmas\u0131n ki adli istatistikler toplumun ya\u015fad\u0131\u011f\u0131 ger\u00e7ekli\u011fin sadece k\u00fc\u00e7\u00fck bir b\u00f6l\u00fcm\u00fcn\u00fc yans\u0131tmaktad\u0131r. Yeti\u015fkin kad\u0131nlarla yap\u0131lan \u00e7al\u0131\u015fmalarda, <\/strong>pek \u00e7ok kad\u0131n \u00e7ocukluk ya\u015flar\u0131nda aile bireylerinden cinsel istismara maruz kald\u0131\u011f\u0131n\u0131 ancak bunu kimseyle payla\u015famad\u0131\u011f\u0131n\u0131<\/em><\/strong> aktarmaktad\u0131r. H\u00e2l\u00e2 \u00fclkemizde \u00e7ocuklar\u0131n ve kad\u0131nlar\u0131n adalete eri\u015fiminde \u00e7ok ciddi engeller vard\u0131r, bu nedenle de ya\u015fanan her vaka adli sisteme yans\u0131mamaktad\u0131r. \u0130stismar ma\u011fduru \u00e7ocuklar, cinsel geli\u015fimlerinin erken a\u015famalar\u0131nda olmalar\u0131 nedeniyle maruz kald\u0131klar\u0131 eylemi nitelendirmekte g\u00fc\u00e7l\u00fck ya\u015famaktad\u0131r. Ya\u015fananlar\u0131n ne anlama geldi\u011fini fark ettiklerinde de utanma, su\u00e7luluk, korku gibi duygularla ba\u015f etmekte zorlan\u0131lmaktad\u0131r. \u0130stismarc\u0131lar genelde \u00e7ocu\u011fu tehdit ve \u015fantaj ile bask\u0131 alt\u0131nda tutmaktad\u0131r. \u00c7ocu\u011fun bunlarla ba\u015f edip, gelip kendini rahat\u00e7a ifade edebilmesi, g\u00fcven duydu\u011fu bir yeti\u015fkinin deste\u011fi ile olacakt\u0131r. Son y\u0131llarda, \u00e7ocuklar\u0131n istismardan korunmas\u0131 i\u00e7in fark\u0131ndal\u0131k \u00e7al\u0131\u015fmalar\u0131n\u0131n m\u00fcnferiden de olsa yap\u0131lmas\u0131, \u00f6\u011fretmenler ve hekimler ba\u015fta olmak \u00fczere \u00e7ocuklarla \u00e7al\u0131\u015fan meslek elamanlar\u0131n\u0131n bildirim y\u00fck\u00fcml\u00fcl\u00fc\u011f\u00fcn\u00fc kullanmas\u0131, kamuoyunun vicdan\u0131n\u0131 yaralayan davalar arac\u0131l\u0131\u011f\u0131yla daha g\u00f6r\u00fcn\u00fcr hale ta\u015f\u0131nmas\u0131 ve tepkilerin \u00e7o\u011falmas\u0131 gibi fakt\u00f6rler, hem ma\u011fdurlar\u0131n adli sisteme ba\u015fvurmas\u0131na hem de bu vakalar\u0131n bas\u0131na daha \u00e7ok yans\u0131mas\u0131na yol a\u00e7maktad\u0131r.<\/strong><\/span><\/p>\u0130\u015fte verilerle \u00e7ocuk istismar\u0131!<\/strong><\/span><\/p>\u2022 Son 10 y\u0131lda \u00e7ocuk istismarlar\u0131 %700 artm\u0131\u015ft\u0131r.<\/strong><\/span><\/p>\u2022 Adliyelerdeki 4 istismar davalar\u0131ndan en az 1\u2019i \u00e7ocuklarla al\u00e2kal\u0131d\u0131r.<\/strong><\/span><\/p>\u2022 D\u00fcnyada 4 y\u0131lda \u00e7ocuklara y\u00f6nelik taciz veya \u015fiddet uygulamalar\u0131 %90 artm\u0131\u015ft\u0131r. \u00dcstelik bu tecav\u00fczc\u00fclerin %5\u2019i ortaya \u00e7\u0131karken, %95\u2019i gizli kalmaktad\u0131r.<\/strong><\/span><\/p>\u2022<\/strong> Her ay Adli T\u0131p Kurumu\u2019na ortalama 750 \u00e7ocuk cinsel istismar\u0131 vakas\u0131 ta\u015f\u0131nmaktad\u0131r.<\/strong><\/span><\/p>\u2022 A\u00e7\u0131lan toplam istismar davas\u0131 say\u0131s\u0131 40 bin 266\u2019d\u0131r. Bunlar\u0131n i\u00e7inden karar \u00e7\u0131kan dava say\u0131s\u0131 24 bin 825 iken mahk\u00fbmiyet karar\u0131n\u0131n verildi\u011fi ise 13 bin 968 ki\u015fi vard\u0131r.<\/strong><\/span><\/p>\u2022 \u0130stismarc\u0131lar\u0131n %66\u2019s\u0131n\u0131n akraba ve kom\u015fu gibi \u00e7ocu\u011fun tan\u0131d\u0131\u011f\u0131 ki\u015filer oldu\u011fu, istismarc\u0131lar\u0131n %9\u2019unun ise \u00e7ocukla ayn\u0131 evde ya\u015fad\u0131\u011f\u0131 anla\u015f\u0131lm\u0131\u015ft\u0131r.<\/strong><\/span><\/p>K\u00fcresel Sistem, Haks\u0131zl\u0131k ve Ahl\u00e2ks\u0131zl\u0131k \u00dczerine Kurgulanm\u0131\u015ft\u0131r!<\/strong><\/span><\/p>\u00c7ocuk haklar\u0131n\u0131n korunmas\u0131na y\u00f6nelik ulusal ve uluslararas\u0131 bir\u00e7ok giri\u015fim ve geli\u015fme ya\u015fanm\u0131\u015f olmas\u0131na ra\u011fmen sekt\u00f6r haline gelen \u00e7ocu\u011fun istismar\u0131 konusu<\/em>, \u00e7ok eski ve \u00e7irkin bir problem olarak \u00e7\u00f6z\u00fclmeyi beklemektedir. \u00c7ocukluk, insan hayat\u0131n\u0131n en k\u0131sa ve en \u00f6nemli d\u00f6nemini ifade eden bir s\u00fcre\u00e7tir. Uluslararas\u0131 ortak kabule g\u00f6re 18 ya\u015f\u0131na kadar her insan \u00e7ocuk say\u0131lmakta ve beslenmesinden e\u011fitimine kadar b\u00fct\u00fcn fizyolojik ve psikolojik ihtiya\u00e7lar\u0131n\u0131n kar\u015f\u0131lanmas\u0131, ebeveynlerin veya devletin g\u00f6revi olarak kabul edilmektedir. Her toplum sahip oldu\u011fu de\u011ferler \u00f6l\u00e7\u00fcs\u00fcnde \u00e7ocuk imgesi geli\u015ftirip, bu ba\u011flamda ortak bir yakla\u015f\u0131m sergilemektedir; dolay\u0131s\u0131yla sosyal bir varl\u0131k olan \u00e7ocu\u011fun geli\u015fimi, i\u00e7inde bulundu\u011fu toplumsal ve k\u00fclt\u00fcrel kodlardan ba\u011f\u0131ms\u0131z de\u011fildir.<\/strong><\/span><\/p>Baz\u0131 olumlu geli\u015fmelere ra\u011fmen ironik bi\u00e7imde \u00e7ocuklar\u0131n en korunmas\u0131z oldu\u011fu d\u00f6nemin yine ya\u015fad\u0131\u011f\u0131m\u0131z g\u00fcya \u015fu modern d\u00f6nem oldu\u011fu bir ger\u00e7ektir. Zira bug\u00fcn ba\u015fta yetimler olmak \u00fczere \u00e7ocuklara y\u00f6nelik istismar\u0131n boyutlar\u0131 de\u011fi\u015fmi\u015f ve \u00e7e\u015fitlenmi\u015ftir. Bu noktada en b\u00fcy\u00fck risk grubunun ba\u015f\u0131nda ise aile korumas\u0131ndan mahrum olan kimsesiz \u00e7ocuklar gelmektedir. UNICEF verilerine g\u00f6re, d\u00fcnya genelindeki yetim \u00e7ocuk say\u0131s\u0131 140 milyonu ge\u00e7mi\u015ftir. K\u00fcresel \u00f6l\u00e7ekte bak\u0131ld\u0131\u011f\u0131nda, <\/strong>biyolojik yetimlik<\/em><\/strong> d\u0131\u015f\u0131nda ebeveyn ilgisinden mahrum kalm\u0131\u015f <\/strong>sosyal yetim<\/em><\/strong> \u00e7ocuklar, do\u011fum kayd\u0131 tutulmam\u0131\u015f g\u00f6r\u00fcnmez \u00e7ocuklar, sokakta ya\u015fayan \u00e7ocuklar, insan ticaretinin \u00f6znesi olan \u00e7ocuklar, zorla silah alt\u0131na al\u0131nan \u00e7ocuklar ve bunlara dair say\u0131lar alt alta konulup topland\u0131\u011f\u0131nda, kimsesiz ve korumas\u0131z \u00e7ocuk say\u0131s\u0131n\u0131n 250 milyonu a\u015ft\u0131\u011f\u0131 tahmin edilmektedir. Bu noktada \u00e7e\u015fitli su\u00e7 \u015febekelerinin a\u011f\u0131na d\u00fc\u015fen kimsesiz \u00e7ocuklar\u0131n her t\u00fcrl\u00fc olumsuz faaliyetin par\u00e7as\u0131 oldu\u011funu da ayr\u0131ca belirtmemiz gerekmektedir.<\/strong><\/span><\/p>\u00c7ocuklar\u0131n kar\u015f\u0131 kar\u015f\u0131ya geldi\u011fi ve acil m\u00fcdahale gerektiren en \u00f6nemli sorun ise, \u00e7ocuk istismar\u0131 meselesidir. <\/strong>T\u00fcm fikri ve ekonomik ilerlemelere ra\u011fmen geli\u015fme kaydedilemeyen hatta tersi istikamette geli\u015ferek sekt\u00f6r haline gelen \u00e7ocu\u011fun cinsel istismar\u0131<\/em> konusu, bu alandaki en ciddi ve endi\u015fe verici problem olarak \u00e7\u00f6z\u00fclmeyi beklemektedir. \u00c7ocuklar\u0131n yeti\u015fkinler taraf\u0131ndan istismar\u0131; etnik k\u00f6ken, co\u011frafi konum, dini tercih, k\u00fclt\u00fcrel de\u011fer ve ekonomik durum fark etmeksizin s\u0131n\u0131r tan\u0131mayan bir sorun halindedir. Evrensel bir su\u00e7 olan \u00e7ocuk istismar\u0131, \u00e7ocuklar\u0131n ya\u015fant\u0131s\u0131nda hayatlar\u0131 boyunca; fiziksel, zihinsel, ruhsal ve psikososyal olarak ciddi travmatik sonu\u00e7lara sebebiyet vermektedir.<\/strong><\/span><\/p>\u00c7ok boyutlu bir kavram olan \u00e7ocuk istismar\u0131n\u0131n alt ba\u015fl\u0131klar\u0131; <\/strong>fiziksel, duygusal ve cinsel istismar<\/em><\/strong> (ensest, pedofili) \u015feklinde s\u0131ralanabilir.<\/strong><\/span><\/p>Uzmanlar \u00e7ocuklar\u0131n maruz kald\u0131\u011f\u0131 her istismar\u0131n ihmalle ba\u015flad\u0131\u011f\u0131n\u0131 belirtmektedir. \u0130hmal, \u00e7ocu\u011fa bakmakla y\u00fck\u00fcml\u00fc ebeveynler vas\u0131tas\u0131yla, yahut onlar\u0131n yoklu\u011fu durumunda sorumlu olan birinci derece akrabalar taraf\u0131ndan <\/strong>\u00e7ocu\u011fun; beslenme, korunma, sa\u011fl\u0131k, e\u011fitim, sevgi gibi fizyolojik ve psikolojik ihtiya\u00e7lar\u0131n\u0131n giderilmemesi, \u00f6nemsenmemesi ve dikkat edilmemesidir.<\/em><\/strong> Bu durum, \u00e7ocu\u011fun fiziksel ve psikolojik olarak zarar g\u00f6rmesine, t\u00fcm geli\u015fim s\u00fcrecinin olumsuz etkilenmesine nedendir ve b\u00fct\u00fcn bu olumsuzluklar da \u00e7ocu\u011fu istismara a\u00e7\u0131k hale getirmektedir.<\/strong><\/span><\/p>Sonu\u00e7lar\u0131 a\u00e7\u0131s\u0131ndan, en sars\u0131c\u0131 istismar t\u00fcrlerinden biri de elbette cinsel istismard\u0131r. <\/strong>\u00c7ocu\u011fun cinsel istismar\u0131, 0-18 ya\u015f grubu \u00e7ocuklar\u0131n yeti\u015fkinler taraf\u0131ndan cinsel tatmin arac\u0131 olarak g\u00f6r\u00fclmesi ve s\u00f6m\u00fcr\u00fclmesi olarak tan\u0131mlanmaktad\u0131r. D\u00fcnyada her y\u0131l yakla\u015f\u0131k 200 milyon \u00e7ocuk cinsel \u015fiddete maruz kalmaktad\u0131r. Bu t\u00fcr bir istismar iki farkl\u0131 \u015fekilde yap\u0131lmaktad\u0131r. \u0130lki fiziksel olmayan cinsel istismard\u0131r; cinsel i\u00e7erikli konu\u015fmalar, te\u015fhircilik, r\u00f6ntgencilik, \u00e7ocu\u011fa pornografik film seyrettirme, \u00e7ocu\u011fun cinsellik i\u00e7eren reklamlarda, filmlerde ve oyunlarda oynat\u0131lmas\u0131d\u0131r.<\/em> \u0130kincisi ise fiziksel temasl\u0131 cinsel istismarlard\u0131r; cinsel ama\u00e7l\u0131 dokunma ve ok\u015fama, cinsel organ\u0131n v\u00fccudun herhangi bir yerine dokundurulmas\u0131 ya da cinsel ili\u015fki, fuhu\u015f, m\u00fcstehcenlik gibi sapk\u0131n davran\u0131\u015flard\u0131r.<\/em> Cinsel istismara maruz kalm\u0131\u015f bir \u00e7ocuk ayn\u0131 anda fiziksel ve duygusal istismara da maruz kalm\u0131\u015f olmaktad\u0131r. \u00c7ocu\u011fun bu \u015fekilde istismar\u0131, \u00e7ocukluk ve ergenlik d\u00f6nemindeki geli\u015fim s\u00fcrecinin olumsuz etkilenmesine ve ya\u015fam boyu a\u011f\u0131r travmatik sorunlarla sava\u015fmak zorunda kalmas\u0131na yol a\u00e7maktad\u0131r. Bu t\u00fcr bir olaya maruz kalan \u00e7ocuklar, ilerleyen ya\u015flar\u0131nda hayatlar\u0131n\u0131 idame ettirme ve topluma uyum sa\u011flamada ciddi zorluklar ya\u015famaktad\u0131r.<\/strong><\/span><\/p>Ara\u015ft\u0131rmalar, cinsiyet fark etmeksizin maalesef g\u00fcn\u00fcm\u00fczde pek \u00e7ok \u00e7ocu\u011fun bir \u015fekilde istismara maruz kald\u0131\u011f\u0131n\u0131 ortaya koymaktad\u0131r. \u00c7ocuk istismar\u0131 ile ilgili yap\u0131lan baz\u0131 \u00e7al\u0131\u015fmalar ise 0-18 ya\u015f aral\u0131\u011f\u0131ndaki her \u00e7ocu\u011fun pedofillerin hedefinde oldu\u011funu ortaya koymaktad\u0131r. Genel olarak erkeklerin bu t\u00fcrden bir istismar\u0131n faili oldu\u011fu bilinmekle birlikte, kad\u0131n istismarc\u0131lar\u0131n varl\u0131\u011f\u0131 da \u00e7e\u015fitli ara\u015ft\u0131rma ve davalar\u0131n incelenmesiyle ortaya \u00e7\u0131km\u0131\u015ft\u0131r. Filmler, reklamlar, dergiler, porno yay\u0131nlar\u0131 ve yasa d\u0131\u015f\u0131 faaliyetlerle bir sekt\u00f6r haline gelen \u00e7ocuk cinsel istismar\u0131 konusu, sebep ve sonu\u00e7lar\u0131 itibar\u0131yla bir insanl\u0131k sorunu say\u0131lmaktad\u0131r. Bu, ma\u011fdur ve fail aras\u0131nda bir sorun olmas\u0131 yan\u0131 s\u0131ra ayn\u0131 zamanda, toplumsal bir yozla\u015fma halini g\u00f6steren, acil m\u00fcdahale ve \u00f6nlem al\u0131nmas\u0131 gereken evrensel bir sorun konumundad\u0131r.<\/strong><\/span><\/p>Pedofillerin ilk hedefinde genellikle kimsesiz \u00e7ocuklar vard\u0131r. D\u00fcnya Sa\u011fl\u0131k \u00d6rg\u00fct\u00fc\u2019n\u00fcn 2017 y\u0131l\u0131nda yapt\u0131\u011f\u0131 bir ara\u015ft\u0131rmaya g\u00f6re, d\u00fcnya genelinde \u00e7ocuklar\u0131n %23\u2019\u00fc fiziksel istismara, %18\u2019i k\u0131z ve %8\u2019i erkek \u00e7ocuk olmak \u00fczere toplamda %26\u2019s\u0131 cinsel istismara, %36\u2019s\u0131 duygusal istismara maruz kalmakta, %16\u2019s\u0131 ise ihmale u\u011framaktad\u0131r. Belirtilen bu oranlarda karanl\u0131k say\u0131lar dikkate al\u0131nmam\u0131\u015ft\u0131r. \u00c7ocuk pornosu ve medyada cinsel fig\u00fcr ama\u00e7l\u0131 kullan\u0131lanlar\u0131n yan\u0131 s\u0131ra \u00e7ocuk i\u015f\u00e7iler de bu rakamlar\u0131n d\u0131\u015f\u0131ndad\u0131r.<\/strong><\/span><\/p>Unutmayal\u0131m ki, \u201c\u00c7ocuk istismar\u0131 vakalar\u0131nda ma\u011fdur olanlar yaln\u0131zca \u00e7ocuklar san\u0131lmamal\u0131d\u0131r, orta ve uzun vadede t\u00fcm toplum bu durumun yol a\u00e7t\u0131\u011f\u0131 olumsuzluklardan etkilenmeye ba\u015flamaktad\u0131r!\u201d<\/em><\/strong>[1]<\/a><\/span><\/p>Yahudi ve Hristiyanlar\u0131n Kutsal Sayd\u0131klar\u0131 Kitaplar\u0131nda, \u201cTANAH\u201dta Cinsel Sapk\u0131nl\u0131klardan Baz\u0131lar\u0131<\/strong><\/span><\/p>Cinsellik, insan\u0131n temel ihtiya\u00e7lar\u0131ndand\u0131r. Erkek ve kad\u0131n\u0131n soyunu devam ettirmeye y\u00f6nelik do\u011fal bir yakla\u015f\u0131md\u0131r. Cinsellik, her toplumun gelenek, g\u00f6renek ve dinsel ilkeleri \u00e7er\u00e7evesinde ya\u015fan\u0131r. Baz\u0131 toplumlar, cinsellik konusunda kat\u0131 davran\u0131rken baz\u0131lar\u0131 da onu sadece evlilik kurumu i\u00e7erisinde ho\u015f kar\u015f\u0131lamaktad\u0131r. Cinsellik, \u00fcreme eksenli bir eylem iken baz\u0131 toplumlarda insanlar onun sadece haz y\u00f6n\u00fcne odaklanm\u0131\u015ft\u0131r. B\u00f6yle toplumlarda insanlar zamanla farkl\u0131 haz aray\u0131\u015flar\u0131na kaymaktad\u0131r. Cinsel sapmalar\u0131n olu\u015faca\u011f\u0131 b\u00f6yle toplumlarda \u00e7e\u015fitli hukuksal veya dinsel yapt\u0131r\u0131mlarla cinsel sapk\u0131nl\u0131klar dizginlenmeye \u00e7al\u0131\u015f\u0131l\u0131r. Cinsel sapk\u0131nl\u0131\u011f\u0131n gerek kal\u0131t\u0131m gerekse \u00e7evresel olmak \u00fczere bir\u00e7ok nedeni vard\u0131r. Baz\u0131 toplumlar bu \u00e7ok y\u00f6nl\u00fc edimi, \u00f6zellikle dinsel kurallar \u00e7er\u00e7evesinde kontrol etmeye \u00e7al\u0131\u015f\u0131r. Cinsellik; cinsel ili\u015fkiye dair davran\u0131\u015flar\u0131, tutumlar\u0131, d\u00fc\u015f\u00fcnceleri ve y\u00f6nelimleri i\u00e7ine alan; ayr\u0131ca i\u00e7inde bulundu\u011fu toplumun ekonomik, siyasi ve k\u00fclt\u00fcrel kodlar\u0131na g\u00f6nderme yapan bir olgu ve alg\u0131d\u0131r. Cinselli\u011fin, toplum ve inan\u00e7la s\u0131k\u0131 bir ili\u015fkisi vard\u0131r. Cinsellik, tarihsel s\u00fcre\u00e7te ilkel toplumlarda ayinlerin bir par\u00e7as\u0131d\u0131r.<\/strong><\/span><\/p>Do\u011fru yoldan ayr\u0131lm\u0131\u015f anlam\u0131na da gelen cinsel sap\u0131kl\u0131k; bir toplumda veya k\u00fclt\u00fcrde doyuma ula\u015fma noktas\u0131nda normal d\u0131\u015f\u0131 kabul edilen her t\u00fcrl\u00fc cinsel etkinlik olarak tan\u0131mlan\u0131r. Bu i\u015fi yapana cinsel sap\u0131k veya cinsel sapk\u0131n s\u0131fat\u0131 kullan\u0131l\u0131r. Cinsel y\u00f6nden sap\u0131k olan kimsenin cinsel e\u011filimleri, toplumun genelinkinden farkl\u0131d\u0131r. Bu ki\u015filer, cinsel e\u015f se\u00e7iminde veya cinsel haz tercihinde ola\u011fan\u0131n d\u0131\u015f\u0131nda bir ahl\u00e2ks\u0131z yola sapm\u0131\u015ft\u0131r. Cinsel sapk\u0131nl\u0131\u011f\u0131n biyolojik, psikolojik, sosyolojik bir\u00e7ok nedeni vard\u0131r. Cinsel sapk\u0131nl\u0131k olarak nitelendirilen davran\u0131\u015f, ki\u015fi taraf\u0131ndan s\u00fcrekli olarak yap\u0131ld\u0131\u011f\u0131nda o art\u0131k bir tutku halini al\u0131r. <\/strong><\/span><\/p>Cinsel sap\u0131kl\u0131k t\u00fcrleri: E\u015fcinsellik (Homoseks\u00fcellik\/lezbiyenlik), yak\u0131n akraba ile cinsel ili\u015fki (ensest), hayvanlarla cinsel ili\u015fki (zoofili), \u00f6zdoyurum (mast\u00fcrbasyon), kad\u0131n gibi giyinip s\u00fcslenme (travestilik) ve fahi\u015felik olarak s\u0131ralan\u0131r.<\/strong><\/span><\/p>Tanah\u2019ta cinsel sapk\u0131nl\u0131klar!<\/strong><\/span><\/p>Tanah, Yahudilerin yaz\u0131l\u0131 kutsal kitab\u0131d\u0131r. \u0130branice yaz\u0131lan bu kitap, Eski Ahit ad\u0131yla da an\u0131lmaktad\u0131r. Tanah; Tevrat (Tora), Peygamberler (Neviim) ve Kitaplar (Ketuvim) \u015feklinde \u00fc\u00e7 b\u00f6l\u00fcmden olu\u015fmaktad\u0131r. Tora\u2019n\u0131n Hz. Musa\u2019ya verildi\u011fine inan\u0131lmaktad\u0131r. Bu b\u00f6l\u00fcm, evrenin yarat\u0131l\u0131\u015f\u0131ndan Hz. Musa\u2019n\u0131n \u00f6l\u00fcm\u00fcne kadar olan olaylar\u0131 ve Tanr\u0131\u2019n\u0131n Hz. Musa\u2019ya g\u00f6nderdi\u011fi dini kanunlar\u0131 bar\u0131nd\u0131r\u0131r. Tanah, toplam 24 kitaptan olu\u015fmaktad\u0131r. Yahudiler bu kitaplar\u0131n Tanr\u0131 taraf\u0131ndan verildi\u011fine inanmaktad\u0131r.<\/strong><\/span><\/p>Cinsel sap\u0131kl\u0131k, bir\u00e7ok toplum ve inan\u00e7 sistemi taraf\u0131ndan yanl\u0131\u015f kabul edilen bir davran\u0131\u015f say\u0131lmaktad\u0131r. \u00d6zellikle tek tanr\u0131l\u0131 dinler, cinsel sap\u0131kl\u0131\u011f\u0131n her t\u00fcrl\u00fcs\u00fcne \u015fiddetle kar\u015f\u0131 \u00e7\u0131km\u0131\u015ft\u0131r. Bunlar, s\u00f6z konusu davran\u0131\u015flar\u0131 ilkeleri \u00e7er\u00e7evesinde haram olarak tan\u0131tm\u0131\u015flard\u0131r. B\u00f6yle yapmakla dinler, kendi mensuplar\u0131n\u0131n hem cinsel tercihlerini hem de cinsel hayatlar\u0131n\u0131 y\u00f6nlendirmi\u015f olmaktad\u0131r. M\u00fcntesiplerini bu sap\u0131kl\u0131klar konusunda uyaran dinlerden biri, Yahudilik olmas\u0131na ra\u011fmen, maalesef Hz. Musa\u2019ya gelen Tevrat\u2019a birtak\u0131m haram ve haks\u0131z eklemeler yap\u0131lm\u0131\u015f ve cinsel sap\u0131kl\u0131klar anlat\u0131lm\u0131\u015ft\u0131r. Hatta Bat\u0131\u2019daki baz\u0131 ahl\u00e2k uzmanlar\u0131; toplumlar\u0131n cinsi sapk\u0131nl\u0131klardan ve porno belas\u0131ndan kurtulmas\u0131 i\u00e7in, \u00f6nce tahrif edilmi\u015f eldeki Kitab-\u0131 Mukaddes n\u00fcshalar\u0131n\u0131n yasaklanmas\u0131 teklifinde bulunmu\u015flard\u0131r.<\/strong><\/span><\/p>Maalesef, e\u015fcinsellik, pedofili (\u00e7ocuklarla cinsel ili\u015fki) ve ensest cinsi sapk\u0131nl\u0131klar hatta hayvanlara cinsel yakla\u015f\u0131mlar, sonradan Tevrat ve \u0130ncil n\u00fcshalar\u0131na kat\u0131lm\u0131\u015f, normal ve do\u011fal ili\u015fkiler gibi, bu kutsal metinlerin aras\u0131na s\u0131k\u0131\u015ft\u0131r\u0131larak ahl\u00e2ks\u0131z hik\u00e2yeler uydurulup anlat\u0131lm\u0131\u015ft\u0131r.<\/strong><\/span><\/p>Bu t\u00fcr insanl\u0131k d\u0131\u015f\u0131 ve ahl\u00e2ks\u0131z davran\u0131\u015flara; Yahudi g\u00fcd\u00fcml\u00fc Hristiyan Bat\u0131 d\u00fcnyas\u0131nda daha yayg\u0131n rastlan\u0131lmas\u0131 da bundan kaynakl\u0131d\u0131r\u2026 G\u00fcn\u00fcm\u00fczde, kudurmu\u015f \u0130srail\u2019in, ma\u011fdur Filistin halk\u0131na y\u00f6nelik korkun\u00e7 katliam ve tahribatlar\u0131nda on binlerce masum \u00e7ocu\u011fun vah\u015fice hayat\u0131na k\u0131y\u0131lm\u0131\u015f, \u00f6l\u00fc ve kay\u0131p say\u0131s\u0131 100 bine yakla\u015fm\u0131\u015f, Amerika ve Avrupa\u2019s\u0131yla b\u00fct\u00fcn barbar ve ahl\u00e2ks\u0131z Bat\u0131 d\u00fcnyas\u0131 da bu azg\u0131n zalimlere arka \u00e7\u0131km\u0131\u015flard\u0131r.<\/strong><\/span><\/p>Manevi Disiplin Kurallar\u0131na \u0130htiya\u00e7 Vard\u0131r!<\/strong><\/span><\/p>\u0130slam; milyarlarca insan\u0131n hayat\u0131n\u0131 d\u00fczene sokan, derin bir manevi rehberlik sunan ve d\u00fcnya genelinde b\u00fcy\u00fck bir inan\u00e7 toplulu\u011fu olu\u015fturan tek kapsaml\u0131 Hak din konumundad\u0131r. \u0130slam’\u0131n temel kayna\u011f\u0131 olan Kur\u2019an, bu dinin \u00f6\u011fretilerini ve rehberlik ilkelerini i\u00e7eren kutsal kitapt\u0131r. \u0130slam d\u00fcnyas\u0131n\u0131n kalbinde yer alan bu kitap, son Peygamber Hz. Muhammed (SAV)’e Allah taraf\u0131ndan vahiy yoluyla aktar\u0131lm\u0131\u015ft\u0131r ve insanl\u0131\u011fa evrensel bir mesaj sunmaktad\u0131r. \u0130slam, tek bir Allah’a inan\u0131r. Bu inan\u00e7, “La ilahe illallah, Muhammed\u00fcn Resul\u00fcllah” <\/em>ifadesiyle a\u00e7\u0131\u011fa vurulmaktad\u0131r.<\/strong><\/span><\/p>\u0130slam dini, kad\u0131n ve erke\u011fi e\u015fit saymaktad\u0131r. Ancak, bu e\u015fitlik \u00e7er\u00e7evesinde belirli sorumluluklar ve roller vard\u0131r. \u0130slam toplumunda kad\u0131n ve erkek rolleri, temel olarak \u0130slam dini \u00f6\u011fretileri (Ayet ve Hadisler) ve geleneksel k\u00fclt\u00fcrel normlar taraf\u0131ndan belirlenmi\u015f durumdad\u0131r. Ancak, bu roller bireyler aras\u0131nda ve farkl\u0131 toplumlarda baz\u0131 \u00e7e\u015fitlilikler ortaya \u00e7\u0131karmaktad\u0131r. <\/strong><\/span><\/p>\u0130\u015fte bu nedenle, toplumun istismarc\u0131 ve gelenek tav\u0131rl\u0131 Din anlay\u0131\u015f\u0131ndan kurtar\u0131l\u0131p, ger\u00e7ek ve \u00f6rnek \u0130slam inanc\u0131yla ve y\u00fcksek Kur\u2019an ahl\u00e2k\u0131yla tan\u0131\u015ft\u0131r\u0131lmas\u0131 ve toplumda manevi disiplinin yayg\u0131nla\u015ft\u0131r\u0131lmas\u0131 art\u0131k zorunluluk halini alm\u0131\u015ft\u0131r ve bu Milli ba\u011f\u0131ms\u0131zl\u0131k ve bekam\u0131z\u0131n da sigortas\u0131d\u0131r.<\/strong><\/span><\/p>\u0130slam\u2019da Temel \u0130nsan Haklar\u0131 Herkese Tan\u0131nm\u0131\u015ft\u0131r: <\/strong>\u0130slam, her insan\u0131n temel haklara sahip oldu\u011funa inan\u0131r. Kur\u2019an’da bir ayette, t\u00fcm insanlar\u0131n Allah taraf\u0131ndan \u015ferefli k\u0131l\u0131nd\u0131\u011f\u0131 ve bu nedenle e\u015fit haklara sahip yarat\u0131ld\u0131\u011f\u0131 vurgulanmaktad\u0131r. “\u015e\u00fcphesiz Biz insan\u0131 en g\u00fczel bi\u00e7imde yaratm\u0131\u015f\u0131zd\u0131r. Sonra onu a\u015fa\u011f\u0131lar\u0131n a\u015fa\u011f\u0131s\u0131na indirdik. Ancak iman edip d\u00fcnya ve \u00e2hiret i\u00e7in yararl\u0131 i\u015fler yapanlar ba\u015fka; onlar i\u00e7in kesintisiz bir \u00f6d\u00fcl vard\u0131r.” <\/em>(Kur\u2019an-\u0131 Kerim, T\u00een Suresi: 4-6). Bu ayetlerde, insan\u0131n en g\u00fczel bi\u00e7imde yarat\u0131ld\u0131\u011f\u0131 ve daha sonra kendi yanl\u0131\u015f d\u00fc\u015f\u00fcnce ve davran\u0131\u015flar\u0131 y\u00fcz\u00fcnden a\u015fa\u011f\u0131 bir duruma b\u0131rak\u0131ld\u0131\u011f\u0131 hat\u0131rlat\u0131lmaktad\u0131r.<\/strong><\/span><\/p>\u0130slam\u2019da Aile \u0130li\u015fkileri ve Evlilik, Sosyal ve Kutsal Say\u0131lmaktad\u0131r: <\/strong>\u0130slam, aile biriminin \u00f6nemini vurgulamakta ve kad\u0131n ile erkek aras\u0131ndaki evlilik birli\u011fini kutsal bir s\u00f6zle\u015fme saymaktad\u0131r. Kur\u2019an’da, evlilikte kar\u015f\u0131l\u0131kl\u0131 sevgi, sayg\u0131 ve yard\u0131mla\u015fma ilkelerine vurgu yap\u0131l\u0131r. Allah’\u0131n insanlar i\u00e7in kendi cinslerinden e\u015fler yaratmas\u0131n\u0131, bu e\u015fler aras\u0131nda s\u00fck\u00fbnet ve huzur bulunmas\u0131n\u0131, birbirlerine sevgi ve merhamet duygular\u0131yla yakla\u015fmalar\u0131n\u0131 ifade eden ayetler vard\u0131r.<\/strong><\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\n\t\t\t\t\t\t\n\t\t\t\t\t
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