{"id":2256,"date":"2012-03-30T07:35:09","date_gmt":"2012-03-30T07:35:09","guid":{"rendered":"https:\/\/www.millicozum.com\/mc\/2012\/03\/30\/ab-anayasasi-maddeleri-ve-turkiyede-yeni-anayasa-tehlikesi\/"},"modified":"2012-03-30T07:35:09","modified_gmt":"2012-03-30T07:35:09","slug":"ab-anayasasi-maddeleri-ve-turkiyede-yeni-anayasa-tehlikesi","status":"publish","type":"post","link":"https:\/\/www.millicozum.com\/mc\/2012\/nisan-2012\/ab-anayasasi-maddeleri-ve-turkiyede-yeni-anayasa-tehlikesi\/","title":{"rendered":"AB ANAYASASI MADDELER\u0130 VE T\u00dcRK\u0130YE\u2019DE YEN\u0130 ANAYASA TEHL\u0130KES\u0130"},"content":{"rendered":"

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Vatikan Hz. \u0130sa’n\u0131n De\u011fil; Siyonist ve Emperyalist Odaklar\u0131n Kararg\u00e2h\u0131yd\u0131!<\/span><\/b><\/span><\/p>\n

AB anayasas\u0131n\u0131n esas\u0131n\u0131 kavrayabilmek i\u00e7in, \u00f6nce AB’ye \u015fekil veren H\u0131ristiyanl\u0131\u011f\u0131 yozla\u015ft\u0131ran Siyonist Yahudi merkezlerin g\u00fcd\u00fcm\u00fcne giren Vatikan’\u0131 tan\u0131mak gerekiyordu. AKP eliyle haz\u0131rlanan ve T\u00fcrkiye\u2019yi par\u00e7alamay\u0131 ama\u00e7layan yeni anayasa tuza\u011f\u0131n\u0131n \u015fifreleri de ancak b\u00f6yle \u00e7\u00f6z\u00fclebiliyordu.<\/span><\/b><\/span><\/p>\n

(Avrupa’da) Din her zaman siyasetin oyun alan\u0131 oluvermi\u015fti. Papa 2. Jean Paul, 1999 Noel’inde verdi\u011fi mesajda “Birinci bin y\u0131lda, Avrupa H\u0131ristiyanla\u015ft\u0131r\u0131ld\u0131\u011f\u0131n \u0130kinci bin y\u0131lda ise Amerika ve Afrika’n\u0131n H\u0131ristiyanla\u015ft\u0131r\u0131ld\u0131\u011f\u0131n\u0131\u201d s\u00f6ylemi\u015fti. Ard\u0131ndan “\u00dc\u00e7\u00fcnc\u00fc bin y\u0131lda Asya’y\u0131 H\u0131ristiyanla\u015ft\u0131ral\u0131m!” demi\u015fti… Ve Vatikan, “Asya’n\u0131n H\u0131ristiyanla\u015ft\u0131r\u0131lmas\u0131 s\u00fcrecinde, T\u00fcrkiye merkezdir” g\u00f6r\u00fc\u015f\u00fcn\u00fc dile getirmi\u015fti. Bu hedefler yeni de de\u011fildi.<\/span><\/b><\/span><\/p>\n

Kurtulu\u015f Sava\u015f\u0131 y\u0131llar\u0131nda, Anadolu’da, Katolik ve Protestanlarca a\u00e7\u0131lan 800 okul vard\u0131. \u00c7o\u011fu i\u015fgalcilerle i\u015f birli\u011fi yapt\u0131. Ve Cumhuriyetin ilk y\u0131llar\u0131nda zararl\u0131 faaliyetleri nedeniyle kapat\u0131ld\u0131… Bug\u00fcn say\u0131lar\u0131 her ge\u00e7en g\u00fcn artan \u00e7e\u015fitli Ha\u00e7l\u0131 g\u00fcd\u00fcml\u00fc dini organizasyonlar, T\u00fcrkiye’den Asya’ya uzanan bir co\u011frafyada faaliyet g\u00f6steriyor… Avrupa giderek dinden uzakla\u015f\u0131rken Vatikan, Anglikan kilisesi ve Fener Rum Ortodoks kilisesiyle el ele veriyor\u2026 H\u0131ristiyan \u00e2lemi bir araya gelmeye \u00e7al\u0131\u015f\u0131yor. Ve tabi bizdeki dinler aras\u0131 diyalogcular da bunlara ta\u015feronluk yap\u0131yor.<\/span><\/b><\/span><\/p>\n

Malum, Avrupa Birli\u011fi, H\u0131ristiyan demokrat liderlerin el s\u0131k\u0131\u015fmas\u0131yla hayata ge\u00e7mi\u015fti. Katolik d\u00fcnyan\u0131n kalbi olan Vatikan; 50 y\u0131ll\u0131k Avrupa Birli\u011finin temelini atan unsurlardan biriydi. Avrupa H\u0131ristiyan’d\u0131 ama mezhepler aras\u0131ndaki kanl\u0131 m\u00fccadele y\u00fczy\u0131llarca s\u00fcregelmi\u015fti. \u0130slam ise ezeli d\u00fc\u015fman bilinmekteydi. Son iki y\u0131ld\u0131r Avrupa’da \u00e7e\u015fitli merkezlerden \u0130slam’a yap\u0131lan aleni hakaretlerle, M\u00fcsl\u00fcman halklara \u00e2deta bir sab\u0131r \u00f6l\u00e7\u00fcm\u00fc yap\u0131l\u0131r gibiydi. Yak\u0131lan camiler, \u00e7izilen karikat\u00fcrler, “M\u00fcsl\u00fcman ter\u00f6risttir” anlay\u0131\u015f\u0131n\u0131n yayg\u0131nla\u015ft\u0131r\u0131lmas\u0131, Avrupa’n\u0131n \u00e7e\u015fitli \u00fclkelerinde uygulanan M\u00fcsl\u00fcman av\u0131, 11 Eyl\u00fcl ve Orta Do\u011fudaki i\u015fgalin ard\u0131ndan gelmi\u015fti. Eski Danimarka Ba\u015fbakan\u0131 \u015fimdi NATO\u2019nun sivil komutan\u0131 Rassmussen’in incitici s\u00f6zlerine, Hollanda D\u0131\u015fi\u015fleri Bakan\u0131 Bernard Bot ilaveler yapacak. “Ho\u015fg\u00f6r\u00fcs\u00fczl\u00fck M\u00fcsl\u00fcmanlar\u0131n geninde var!” diyecekti. Almanya ve Fransa’dan \u0130slam kar\u015f\u0131t\u0131 ve a\u015fa\u011f\u0131lay\u0131c\u0131 sesler y\u00fckselecekti.<\/span><\/p>\n

Papa Bizans \u0130mparatoru Manuel’i Niye Hortlatm\u0131\u015ft\u0131?<\/span><\/b><\/span><\/p>\n

2006 Eyl\u00fcl’\u00fcnde Papa, ana vatan\u0131 Almanya’daki konu\u015fmas\u0131nda, Bizans imparatoru Manuel’den bir al\u0131nt\u0131 yapm\u0131\u015ft\u0131 se\u00e7mi\u015fti. Bu al\u0131nt\u0131da, Bizans imparatoru, din bilgini Farsi’yle konu\u015fuyor ve ona, “Bana Muhammed’in ne gibi bir yenilik getirdi\u011fini s\u00f6yleyin! Orada sadece \u015fer ve insanl\u0131k d\u0131\u015f\u0131 \u015feyler vard\u0131r, O kendi inanc\u0131n\u0131 k\u0131l\u0131\u00e7la yaym\u0131\u015ft\u0131r!” \u015feklinde sa\u00e7malam\u0131\u015ft\u0131. Bu s\u00f6zler \u0130slam d\u00fcnyas\u0131nda \u015fok etkisi yapacak, Papaya protesto ya\u011facakt\u0131… Papa yanl\u0131\u015f anla\u015f\u0131ld\u0131\u011f\u0131n\u0131 ifade ederek, konuyu kapatacakt\u0131.. Vatikan’\u0131n dinler aras\u0131 diyalog uzmanlar\u0131ndan Kardinal Paul Poupard’a soracakt\u0131m:<\/span><\/p>\n

“Papa, \u0130slam’\u0131n k\u0131l\u0131\u00e7la yay\u0131ld\u0131\u011f\u0131 al\u0131nt\u0131s\u0131na yer verdi ve b\u00fct\u00fcn \u0130slam d\u00fcnyas\u0131n\u0131 aya\u011fa kald\u0131rd\u0131. Sizce neden b\u00f6yle bir al\u0131nt\u0131 yapmay\u0131 uygun bulmu\u015flard\u0131?<\/span><\/p>\n

\u00c7\u00fcnk\u00fc Poupard, Vatikan’\u0131n en \u00f6nemli isimlerinden birisi konumundayd\u0131. Papa’n\u0131n \u0130stanbul ziyaretine de kat\u0131lm\u0131\u015ft\u0131. Onlarca kitab\u0131 vard\u0131 ve bir Vatikan diplomat\u0131yd\u0131. Vatikan i\u00e7indeki lojman\u0131n devasa k\u00fct\u00fcphaneli salonunda bekledi\u011fim cevab\u0131 veriyordu: “Bak\u0131n, Papa bu yanl\u0131\u015f anlamadan dolay\u0131 \u00e7ok \u00fcz\u00fclm\u00fc\u015flerdi\u2026. S\u00f6zlerinin yanl\u0131\u015f anlamalara neden olacak \u015fekilde \u00e7evrildi\u011fini defalarca belirtti…”<\/span><\/p>\n

Papa \u00fcz\u00fclm\u00fc\u015f ve al\u0131nt\u0131lar\u0131n ki\u015fisel g\u00f6r\u00fc\u015f\u00fc olmad\u0131\u011f\u0131n\u0131 a\u00e7\u0131klam\u0131\u015ft\u0131. Ama acaba neden milyonlarca metin aras\u0131ndan o metni ve bir Bizans \u0130mparatorunun s\u00f6zlerini alm\u0131\u015ft\u0131? Kardinal Poupard’a “Hazreti Muhammed’in \u0130slam’\u0131 k\u0131l\u0131\u00e7la yayd\u0131\u011f\u0131na m\u0131 inan\u0131yorsunuz?” diye sorunca, “Tarih tarih\u00e7ilerindir.” Diyerek ge\u00e7i\u015ftirmeye \u00e7al\u0131\u015fm\u0131\u015ft\u0131.<\/span><\/p>\n

Ressam Vassari’ye neden ambargo uygulanm\u0131\u015ft\u0131?<\/span><\/b><\/span><\/p>\n

Oysa tarihi konu\u015fanlar ve resmedenler tarihe unutulmaz kay\u0131tlar d\u00fc\u015f\u00fcyordu. \u00dcnl\u00fc ressam Vassari’nin tablolar\u0131, 425 y\u0131l \u00f6ncesinde, Paris sokaklar\u0131n\u0131 tasvir ediyordu. 1572 y\u0131l\u0131nda bir A\u011fustos \u015fafa\u011f\u0131nda, Roman Katolik milisler, ellerinde b\u0131\u00e7ak ve k\u0131l\u0131\u00e7larla Protestanlar\u0131 evlerinden d\u0131\u015far\u0131 \u00e7\u0131kar\u0131p, bo\u011fazlar\u0131n\u0131 keserek meydanlara at\u0131yordu. Binlerce ceset, Fransa’n\u0131n kan g\u00f6l\u00fcne d\u00f6nm\u00fc\u015f sokaklar\u0131nda yat\u0131yordu.. Saint Barthelemy g\u00fcn\u00fc katliam\u0131 olarak tarihe ge\u00e7en bu olay\u0131n ard\u0131ndan. Papa 13. Gregorius, gururla, bir kutlama madalyonu bast\u0131r\u0131p halka da\u011f\u0131t\u0131yordu.. Acaba kilise, \u0130slam’dan s\u00f6z ederken kendi ge\u00e7mi\u015fini mi an\u0131ms\u0131yordu? Bir Vassari koleksiyonu bulabilmek i\u00e7in, \u00fc\u00e7 ki\u015fi Roma’daki t\u00fcm sanat merkezlerini, \u00f6zel kitap\u00e7\u0131lar\u0131 ve m\u00fczeleri ar\u0131yoruz. \u0130lgin\u00e7tir, d\u00fcnyadaki t\u00fcm ressamlar\u0131n kitap\u00e7\u0131klar\u0131 var ama Vassari’ye ula\u015f\u0131lam\u0131yordu!? \u00c7\u00fcnk\u00fc H\u0131ristiyanl\u0131\u011f\u0131n kanl\u0131 tarihini resmetti\u011fi i\u00e7in Vasari ambargoluydu! Bug\u00fcn \u00e7ar\u015famba! Vatikan’daki kilise, t\u0131kl\u0131m t\u0131kl\u0131m. Halk, Papayla bulu\u015fuyor… Merakl\u0131 binlerce bak\u0131\u015f, Vatikan’\u0131n en \u015fatafatl\u0131 kilisesinin ayr\u0131nt\u0131lar\u0131nda dola\u015f\u0131yor. G\u00f6rkemli t\u00f6renin ard\u0131ndan avluya \u00e7\u0131kt\u0131\u011f\u0131mda, ilk H\u0131ristiyan misyoner Aziz Pavlus’la g\u00f6z g\u00f6ze geliyorum. Elindeki k\u0131l\u0131ca bak\u0131yorum. Sonra Roma’daki t\u00fcm Pavlus heykellerini dola\u015f\u0131yorum. Pavlus, H\u0131ristiyanl\u0131\u011f\u0131 k\u0131l\u0131\u00e7 g\u00fcc\u00fcyle yaym\u0131\u015f olmal\u0131yd\u0131! \u00c7\u00fcnk\u00fc K\u0131l\u0131\u00e7s\u0131z hi\u00e7bir fig\u00fcr\u00fcne rastlanam\u0131yordu!  <\/span><\/p>\n

Avrupa’da Soyk\u0131r\u0131mlar\u0131 Kimler Yapm\u0131\u015ft\u0131?<\/span><\/b><\/span><\/p>\n

Vatikan’\u0131n \u00f6n avlusunda, ilah\u00ee semboller, heykeller uzak ve yak\u0131n ge\u00e7mi\u015fin k\u00e2buslar\u0131 aras\u0131nda dola\u015f\u0131yorum… 2000 y\u0131l\u0131nda Papa’n\u0131n yan\u0131na Ermeni Patri\u011fi 2. Karekin’i alarak yapt\u0131\u011f\u0131 konu\u015fmay\u0131 hat\u0131rl\u0131yorum: O konu\u015fmada, 2. Jean Paul, “20. y\u00fczy\u0131lda ger\u00e7ekle\u015fen t\u00fcm soyk\u0131r\u0131mlar\u0131n sorumlusu T\u00fcrklerdir.” demi\u015fti. Acaba Avrupa’da Yahudileri ve \u00c7ingeneleri, Afrika’da Cezayirlileri, Ruanda’da Tutsi ve Hutular\u0131, \u0130skandinavya’da Sami ve Talerleri, kim katletmi\u015fti?<\/span><\/p>\n

Kiliseyle yak\u0131nl\u0131\u011f\u0131 bilinen Rome Reports genel yay\u0131n y\u00f6netmeni Santiago de la Cierva’ya Avrupa’da t\u0131rmanan \u0130slam ve T\u00fcrk kar\u015f\u0131tl\u0131\u011f\u0131n\u0131n nedenini soruyorum:<\/span><\/b><\/span><\/p>\n

“Ne diyebilirim ki…” diye m\u0131r\u0131ldan\u0131yor. “Bir\u00e7ok hata yap\u0131l\u0131yor…’ diyerek bu soruyu ge\u00e7i\u015ftirmeye \u00e7al\u0131\u015f\u0131yordu. Y\u00fcz\u00fcnde medeni ve m\u00fcnaf\u0131k bir tebess\u00fcm yay\u0131l\u0131yordu. “Bay Santiago, sadece Papa’n\u0131n s\u00f6zleri de\u011fil, son bir y\u0131l i\u00e7inde Danimarka Ba\u015fbakan\u0131 Rassmussen’den tutun, t\u00fcm Birlik \u00fclkeleri yetkililerinden ve bas\u0131n\u0131ndan, \u0130slam’a k\u00fcf\u00fcr ya\u011fd\u0131.. Bu provokasyonun sebebi ne olabilir? Diye sorulunca, kararl\u0131 bir ifadeyle konu\u015fmaya ba\u015fl\u0131yordu:<\/span><\/b><\/span><\/p>\n

“Nedenini biliyorsunuz. Avrupa’n\u0131n dine kar\u015f\u0131 inanc\u0131 gitgide azal\u0131yor, bu politikac\u0131lara da yans\u0131yor… Avrupal\u0131 politikac\u0131lar da dinden uzakla\u015f\u0131yorlar. Yani sadece \u0130slam’a kar\u015f\u0131 de\u011filler ki!. T\u00fcm dinlere kar\u015f\u0131tl\u0131k art\u0131yor…”<\/a>[1]<\/span><\/b> <\/span><\/i><\/b>itiraflar\u0131yla, Roma Reports’un Genel Yay\u0131n Y\u00f6netmeni:<\/span><\/b><\/span><\/p>\n

a-    <\/span><\/span><\/b>Bug\u00fcn Avrupa’da, H\u0131ristiyanl\u0131\u011f\u0131n ve dini-uhrevi bir inanc\u0131n de\u011fil; Yahudilerce yozla\u015ft\u0131r\u0131lm\u0131\u015f H\u0131ristiyanl\u0131k makyajl\u0131 bir inan\u00e7s\u0131zl\u0131k ve ahlaks\u0131zl\u0131k felsefesinin yayg\u0131nla\u015ft\u0131\u011f\u0131n\u0131<\/span><\/b><\/span><\/p>\n

b-    <\/span><\/span><\/b>Vatikan’\u0131n da Siyonist ve emperyalist odaklarca i\u00e7ten ku\u015fat\u0131l\u0131p kullan\u0131ld\u0131\u011f\u0131n\u0131<\/span><\/b><\/span><\/span><\/p>\n

c-    <\/span><\/span><\/b>Ba\u015fka milletleri s\u00f6m\u00fcrme ve sindirme temeline dayanan, uygarl\u0131k yaftal\u0131 bat\u0131 barbarl\u0131\u011f\u0131n\u0131n; her t\u00fcrl\u00fc zulme ve emperyalizme kar\u015f\u0131 olan \u0130slam’\u0131 ortadan kald\u0131rmadan, bu \u015feytan d\u00fczenini y\u00fcr\u00fctemeyece\u011fini anlad\u0131\u011f\u0131n\u0131 ve T\u00fcrk d\u00fc\u015fmanl\u0131\u011f\u0131n\u0131n alt\u0131nda bu ger\u00e7eklerin yatt\u0131\u011f\u0131n\u0131, \u00e7ok net olarak yans\u0131tmaktad\u0131r.<\/a>[2]<\/span><\/b><\/span><\/b><\/span><\/span><\/p>\n

\u0130\u015fte Ha\u00e7l\u0131lar\u0131n Anayasas\u0131<\/span><\/b><\/span><\/b><\/span><\/p>\n

Milletimizden \u00f6zellikle ve titizlikle saklanan ve asl\u0131nda Siyonist ve emperyalist merkezlerin gizli h\u00e2kimiyet diktat\u00f6ryas\u0131 olmas\u0131na ra\u011fmen, bizim insan\u0131m\u0131za; “huzur, h\u00fcrriyet ve demokrasi d\u00fcnyas\u0131” \u015feklinde sunulan Avrupa Birli\u011fi Anayasas\u0131n\u0131n, sinsi maddelerini ve \u015feytani hedeflerini, cesaret ve ferasetle ortaya koyan Y\u0131lmaz Dikba\u015f, bu \u00e7al\u0131\u015fmalar\u0131yla tebrik ve takdiri hak etmektedir:<\/span><\/b><\/span><\/p>\n

AB Anayasas\u0131 13 Ekim 2004 tarihinde Br\u00fcksel’de yay\u0131nland\u0131 ve 29 Ekim 2004 tarihinde Roma’da 25 \u00dcye Devlet temsilcisi taraf\u0131ndan imzalan\u0131p resmen y\u00fcr\u00fcrl\u00fc\u011fe girmi\u015ftir. Anayasan\u0131n resmen y\u00fcr\u00fcrl\u00fc\u011fe girebilmesi i\u00e7in 1 Kas\u0131m 2006 tarihine kadar AB’nin t\u00fcm \u00fcyeleri taraf\u0131ndan, ya meclislerinde ya da halkoylamalar\u0131yla onaylan\u0131p kabul edilmesi gerekmekteydi.<\/span><\/b><\/span><\/p>\n

\u0130ngilizcesi 341 sayfa olup 448 maddeden olu\u015fan AB Anayasas\u0131n\u0131n \u00e7ok \u00f6nemli baz\u0131 maddelerine bakal\u0131m:<\/a>[3]<\/span> <\/span><\/span><\/span><\/p>\n

Anayasan\u0131n Giri\u015f B\u00f6l\u00fcm\u00fc:<\/span><\/b><\/span><\/p>\n

“DRAWING INSPIRATION from the cultural, religious and humanist inheritance of Europe, from which have developed the universal values of the inviolable rights of the human person, freedom, democracy, equality and the rule of law…”<\/span><\/p>\n

T\u00fcrk\u00e7esi:<\/span><\/b><\/span><\/p>\n

“Dokunulmaz ve vazge\u00e7ilmez insan haklar\u0131 olan \u00f6zg\u00fcrl\u00fck, demokrasi, e\u015fitlik ve yasalar\u0131n \u00fcst\u00fcnl\u00fc\u011f\u00fc gibi evrensel de\u011ferlerin geli\u015fmesine kaynak olan Avrupa’n\u0131n k\u00fclt\u00fcr\u00fcnden, dininden ve insanl\u0131k miras\u0131ndan \u0130LHAM ALARAK haz\u0131rlanm\u0131\u015ft\u0131r…”<\/span><\/b><\/span><\/p>\n

Yorum:<\/span><\/b><\/span><\/p>\n

Anayasada, en temel evrensel de\u011ferlerin geli\u015fmesine kaynak olan \u00f6\u011felerden birisi, ‘Avrupa’n\u0131n dini’<\/b> say\u0131lmaktad\u0131r. Peki, Avrupa’n\u0131n dini nedir? Hi\u00e7 ku\u015fkusuz H\u0131ristiyanl\u0131kt\u0131r. \u00d6yleyse, AB Anayasas\u0131, H\u0131ristiyan dininden ilham al\u0131narak yaz\u0131lm\u0131\u015ft\u0131r. Anayasa hukuki oldu\u011fu kadar, temel bir siyasi belge konumundad\u0131r. \u0130\u015fte AB’nin en temel siyasi belgesi olan Anayasa, H\u0131ristiyan dininden ilham al\u0131narak haz\u0131rlanm\u0131\u015ft\u0131r.<\/span><\/p>\n

Hemen bir soru: Hani Avrupa, ‘Ayd\u0131nlanma \u00c7a\u011f\u0131’ ile Din ile Siyaseti birbirinden ay\u0131rm\u0131\u015f ve b\u00f6ylece ayd\u0131nl\u0131\u011fa kavu\u015fmu\u015f ve LA\u0130KL\u0130\u011e\u0130 uygulamaya ba\u015flam\u0131\u015ft\u0131?<\/span><\/p>\n

\u0130kinci bir soru: En temel belgesi olan Anayasas\u0131n\u0131 H\u0131ristiyan dininden ilham olarak haz\u0131rlam\u0131\u015f olan AB i\u00e7in, ‘laik’ demek tam aldatmaca olmaz m\u0131yd\u0131?<\/span><\/p>\n

Art\u0131k hi\u00e7 ku\u015fkusuz \u015funu s\u00f6yleyebiliriz: AB Anayasas\u0131, bir H\u0131ristiyan Anayasas\u0131’d\u0131r. Peki, halk\u0131n\u0131n %99’u M\u00fcsl\u00fcman olan bir \u00fclke olan T\u00fcrkiye\u2019nin, bu H\u0131ristiyan Anayasas\u0131’n\u0131n buyru\u011funa girmesini isteyenler neyi ama\u00e7lam\u0131\u015ft\u0131? T\u00fcrk halk\u0131n\u0131n %99’undan fazlas\u0131n\u0131n, AB Anayasas\u0131’n\u0131n bu \u00f6zelli\u011finden bilgisi ve haberi bulunmamaktayd\u0131.<\/span><\/p>\n

T\u00fcrkiye’nin sadece milletten kopuk sivil ve askeri y\u00f6neticileri bu AB sevdas\u0131na yakalanm\u0131\u015ft\u0131.<\/span><\/p>\n

Madde I-6: Birlik Yasas\u0131<\/span><\/b><\/span><\/p>\n

“The Constitution and law adopted by the institutions of the Union in exercising competences conferred on it shall have primacy over the law of the Member States.”<\/span><\/p>\n

T\u00fcrk\u00e7esi:<\/span><\/b><\/span><\/p>\n

“Anayasa ve kendilerine verilmi\u015f yetkileri kullanan Avrupa Birli\u011fi kurumlar\u0131n\u0131n uygulad\u0131\u011f\u0131 yasalar, \u00dcye Devletlerin yasalar\u0131n\u0131n \u00fcst\u00fcnde olacakt\u0131r.”<\/span><\/b><\/span><\/p>\n

Yorum:<\/span><\/b><\/span><\/p>\n

E\u011fer T\u00fcrkiye de AB’ye \u00fcye olursa, T.C. Anayasas\u0131 ve di\u011fer t\u00fcm yasalar, AB Anayasas\u0131’n\u0131n alt\u0131nda, yani buyru\u011funda olacakt\u0131r.<\/span><\/p>\n

Soruyorum: Anayasas\u0131 ve di\u011fer t\u00fcm yasalar\u0131, H\u0131ristiyan AB Anayasas\u0131’n\u0131n alt\u0131nda kalacak olan bir T\u00fcrkiye’ye ‘Egemen Devlet’, ‘Ba\u011f\u0131ms\u0131z Devlet’<\/b> deme \u015fans\u0131m\u0131z kalacak m\u0131d\u0131r?<\/span><\/p>\n

T\u00fcrkiye’nin sivil ve askeri y\u00f6neticileri, ‘Kay\u0131ts\u0131z \u015earts\u0131z T\u00fcrk Milletine ait olan Egemenli\u011fimizi’<\/b>, H\u0131ristiyan Avrupa Birli\u011fi’ne teslime haz\u0131rlanmaktad\u0131r.<\/b><\/span><\/p>\n

Madde I-7: Yasal Ki\u015filik<\/span><\/b><\/span><\/p>\n

“The Union shall have legal personality.”<\/span><\/p>\n

T\u00fcrk\u00e7esi:<\/span><\/b><\/span><\/p>\n

“Avrupa Birli\u011fi yasal ki\u015fili\u011fe sahip olacakt\u0131r.”<\/span><\/b><\/span><\/p>\n

Yorum:<\/span><\/b> <\/span><\/span><\/p>\n

AB, Anayasan\u0131n kabul\u00fcnden sonra, ayr\u0131 ve ba\u011f\u0131ms\u0131z tek bir devlet \u00f6zelli\u011fi kazanacakt\u0131r. Bu nedenle, AB’ye, ‘Avrupa Birli\u011fi Devleti’ diyebilece\u011fimiz bir olu\u015fum ortaya \u00e7\u0131kacakt\u0131r.<\/span><\/p>\n

Madde I-8: AB’nin Sembolleri<\/span><\/b><\/span><\/p>\n

“The flag of the Union shall be a circle of twelve golden stars on a blue background.<\/span><\/p>\n

The anthem of the Union shall be based on the ‘Ode to Joy’ from the Ninth Symphony by Ludwig van Beethoven.<\/span><\/p>\n

The motto of the Union shall be: ‘Union in diversity.’<\/span><\/p>\n

The currency of the Union shall be the euro.<\/span><\/p>\n

Europe day shall be celebrated on 9 May throughout the Union.”<\/span><\/p>\n

T\u00fcrk\u00e7esi:<\/span><\/b><\/span><\/p>\n

“AB’nin bayra\u011f\u0131, mavi bir fonda bir \u00e7ember \u00fczerine dizilmi\u015f on iki alt\u0131n sar\u0131s\u0131 y\u0131ld\u0131zdan olu\u015facakt\u0131r.<\/span><\/b><\/span><\/p>\n

AB’nin mar\u015f\u0131, Ludwig van Beethoven’in 9. Senfonisindeki ‘Sevincin \u015eark\u0131s\u0131’ b\u00f6l\u00fcm\u00fc olacakt\u0131r.<\/span><\/b><\/span><\/p>\n

AB’nin parolas\u0131, ‘Farkl\u0131l\u0131klar\u0131n birlikte var olmas\u0131’ olacakt\u0131r.<\/span><\/b><\/span><\/p>\n

AB’nin paras\u0131, Avro olacakt\u0131r.<\/span><\/b><\/span><\/p>\n

Her y\u0131l\u0131n 9 May\u0131s g\u00fcn\u00fc, t\u00fcm AB’de Avrupa g\u00fcn\u00fc olarak kutlanacakt\u0131r.”<\/span><\/b><\/span><\/p>\n

Yorum:<\/span><\/b><\/span><\/p>\n

Yukar\u0131daki sembollerle, egemen bir devletin tan\u0131m\u0131 yap\u0131lm\u0131\u015ft\u0131r. AB’ye \u00fcye olmak demek, AB’nin egemenli\u011fi alt\u0131na girmek anlam\u0131ndad\u0131r.<\/span><\/p>\n

T\u00fcrkiye AB’ye \u00fcye olursa; \u015eanl\u0131 T\u00fcrk Bayra\u011f\u0131 s\u0131radan bir flama olacak, g\u00f6nderde AB bayra\u011f\u0131 dalgalanacak, \u0130stiklal Mar\u015f\u0131 s\u0131radan bir mar\u015f konumuna d\u00fc\u015fecek, AB’nin mar\u015f\u0131 esas olacak, T\u00fcrk halk\u0131n\u0131n cebinde, \u00fczerinde Atat\u00fcrk’\u00fcn resmi olan T\u00fcrk paras\u0131 de\u011fil, Avro bulunacak, T\u00fcrkiye’de art\u0131k Milli bayramlar de\u011fil, AB devletinin kurulu\u015f g\u00fcn\u00fc olarak 9 May\u0131s kutlanacakt\u0131r. Ulusal Egemenli\u011fini kaybetmi\u015f olan T\u00fcrk milleti, buyru\u011funa girdi\u011fi AB’de az\u0131nl\u0131k bir halk toplulu\u011funa d\u00f6n\u00fc\u015f\u00fcp eritilmeye \u00e7al\u0131\u015f\u0131lacakt\u0131r.<\/span><\/p>\n

Madde I-16: Ortak D\u0131\u015fi\u015fleri ve G\u00fcvenlik Politikalar\u0131<\/span><\/b><\/span><\/p>\n

“The Union’s competence in matters of common foreign and security policy shall cover all areas of foreign policy and all questions relating to the Union’s security, including the progressive framing of a common defense policy that might lead to a common defense.”<\/span><\/p>\n

T\u00fcrk\u00e7esi:<\/span><\/b><\/span><\/p>\n

“AB’nin ortak d\u0131\u015fi\u015fleri ve g\u00fcvenlik politikalar\u0131 konular\u0131ndaki yetkisi, t\u00fcm d\u0131\u015fi\u015fleri politika alanlar\u0131n\u0131 ve AB’nin g\u00fcvenli\u011fi ile ilgili t\u00fcm konular\u0131 kapsayacakt\u0131r. Buna, ortak bir savunmayla sonu\u00e7lanabilecek, ortak savunma politikalar\u0131n\u0131n geli\u015ftirilmesi de d\u00e2hildir.”<\/span><\/span><\/b><\/span><\/p>\n

Yorum:<\/span><\/b><\/span><\/p>\n

E\u011fer T\u00fcrkiye AB’ye \u00fcye olursa, T\u00fcrkiye’nin t\u00fcm d\u0131\u015fi\u015fleri politikalar\u0131 ve ili\u015fkileri AB taraf\u0131ndan saptan\u0131p d\u00fczenlenecektir. T\u00fcrk ordusu, AB’nin buyru\u011funa girecektir.<\/span><\/b><\/span><\/p>\n

Madde I-52: Kiliselerin ve Kilise D\u0131\u015f\u0131 Dini Kurumlar\u0131n Stat\u00fcs\u00fc<\/span><\/b><\/span><\/p>\n

1-    <\/span><\/span>The Union respects and does not prejudice the status under national law of churches and religious associations or communities in the Member States.<\/span><\/span><\/p>\n

2-    <\/span><\/span> The Union equally respects the status under national law of philosophical and non-confessional organizations.”<\/span><\/span><\/p>\n

3-    <\/span><\/span>Recognising their identity and their specific contribution, the Union shall maintain an open, transparent and regular dialogue with these churches and organizations.”<\/span><\/span><\/p>\n

T\u00fcrk\u00e7esi:<\/span><\/b><\/span><\/p>\n

1-    <\/span><\/span><\/b>AB, \u00dcye devletlerdeki ulusal yasalara g\u00f6re kurulu kiliselerin ve dini kurumlar\u0131n ya da topluluklar\u0131n stat\u00fclerine sayg\u0131 duyar ve bunlara \u00f6nyarg\u0131l\u0131 yakla\u015fmaz.<\/span><\/b><\/span><\/p>\n

2-    <\/span><\/span><\/b> AB, ulusal yasalara g\u00f6re kurulu felsefi ve kilise d\u0131\u015f\u0131 \u00f6rg\u00fctlerin stat\u00fclerine de e\u015fit bi\u00e7imde sayg\u0131 duyar.<\/span><\/b><\/span><\/span><\/p>\n

3-    <\/span><\/span><\/b>Bu kiliseler ve \u00f6rg\u00fctlerin kimliklerini ve yapt\u0131klar\u0131 \u00f6zel katk\u0131lar\u0131 tan\u0131yan AB, bunlarla a\u00e7\u0131k, \u015feffaf ve d\u00fczenli diyalog s\u00fcrd\u00fcrecektir.”<\/span><\/b><\/span><\/span><\/p>\n

Yorum:<\/span><\/b><\/span><\/p>\n

Avrupa Birli\u011fi kurumlar\u0131, Kilisenin; dini otoriteleriyle a\u00e7\u0131k ve s\u00fcrekli bir diyalog i\u00e7inde bulunacakt\u0131r. Yani Kilise, AB’nin karar s\u00fcrecine yasal olarak kat\u0131lacakt\u0131r. Hani, Ayd\u0131nlanm\u0131\u015f Avrupa’da din ile siyaset birbirinden ayr\u0131lm\u0131\u015ft\u0131? AB’nin karar verme s\u00fcre\u00e7lerinde Kilise ile s\u00fcrekli diyalog i\u00e7inde bulunmas\u0131 laiklik ilkesi ile nas\u0131l ba\u011fda\u015ft\u0131r\u0131lm\u0131\u015ft\u0131?<\/span><\/p>\n

Madde II-70: D\u00fc\u015f\u00fcnce, Vicdan ve Din \u00d6zg\u00fcrl\u00fc\u011f\u00fc<\/span><\/b><\/span><\/p>\n

1-    <\/span><\/span>Everyone has the right to freedom of thought, conscience and religion. This right includes freedom to change religion and freedom, either alone or in community with others and in public or private, to manifest religion or belief, in worship, teaching, practice and observance.<\/span><\/span><\/p>\n

2-    <\/span><\/span> The right to conscientious objection is recognised, in accordance with the national laws govering the exercise of this right.”<\/span><\/span><\/p>\n

T\u00fcrk\u00e7esi:<\/span><\/b><\/span><\/p>\n

1-    <\/span><\/span>Herkes d\u00fc\u015f\u00fcnce, vicdan ve din \u00f6zg\u00fcrl\u00fc\u011f\u00fc hakk\u0131na sahiptir. Bu hak, din ya da inan\u00e7 de\u011fi\u015ftirme \u00f6zg\u00fcrl\u00fc\u011f\u00fcn\u00fc, tek ba\u015f\u0131na ya da bir toplulukta ba\u015fkalar\u0131yla birlikte ve toplum i\u00e7inde ya da \u00f6zelde dinin ya da inanc\u0131n gerektirdi\u011fi ibadet, \u00f6\u011fretim, uygulama ve izleme \u00f6zg\u00fcrl\u00fc\u011f\u00fcn\u00fc kapsar.<\/span><\/b><\/span><\/span><\/p>\n

2-    <\/span><\/span>Vicdan\u0131 ret hakk\u0131 tan\u0131n\u0131r, bu hakk\u0131n uygulamas\u0131 ulusal yasalara g\u00f6re yap\u0131l\u0131r.”<\/span><\/b><\/span><\/span><\/p>\n

Yorum:<\/span><\/b><\/span><\/p>\n

E\u011fer T\u00fcrkiye AB’ye \u00fcye olursa, T\u00fcrkiye’de H\u0131ristiyan misyonerlerin faaliyetleri yasad\u0131\u015f\u0131 olmaktan \u00e7\u0131k\u0131p tamamen serbest b\u0131rak\u0131lacakt\u0131r. H\u0131ristiyan misyonerler istedikleri yerlerde e\u011fitim, \u00f6\u011fretim ve uygulama yapacaklard\u0131r. <\/span><\/b>Vicdani ret hakk\u0131 ve din de\u011fi\u015ftirme<\/span><\/b> \u00f6zg\u00fcrl\u00fc\u011f\u00fcn\u00fcn verilmi\u015f olmas\u0131, H\u0131ristiyan misyonerlerinin i\u015fini T\u00fcrkiye’de daha da kolayla\u015ft\u0131racakt\u0131r. N\u00fcfusunun yar\u0131s\u0131 a\u00e7l\u0131k s\u0131n\u0131r\u0131na dayanm\u0131\u015f, \u00e7o\u011funlu\u011fu gen\u00e7lerden olu\u015fan yakla\u015f\u0131k 15 milyon i\u015fsiz, H\u0131ristiyan misyonerlerin hedefi olacakt\u0131r.<\/span><\/b><\/span><\/p>\n

Ekonomik ba\u011f\u0131ms\u0131zl\u0131\u011f\u0131n\u0131 yitirmi\u015f, emperyalistlerin buyru\u011funa girmi\u015f toplumlarda din, inan\u00e7 ve ahlak kurallar\u0131n\u0131 ayakta tutmak ve onurlu ve \u015ferefli ya\u015fam\u0131 sa\u011flamak olduk\u00e7a zorla\u015facakt\u0131r.<\/span><\/b><\/span><\/p>\n

Madde II-74: \u00d6\u011frenme Hakk\u0131<\/span><\/b><\/span><\/p>\n

1-    <\/span><\/span><\/b>Everyone has the right to education and to have Access to vocational and continuing training.<\/span><\/span><\/p>\n

2-    <\/span><\/span><\/b>This right includes the possibility to receive free compulsory education.<\/span><\/span><\/p>\n

3-    <\/span><\/span><\/b> The freedom to found educational establishments with due respect for democratic principles and the right of parents to ensure the education and teaching of their children in conformity with their religious, philosophical and pedagogical convictions shall be respected, in accordance with the national laws governing the exercise of such freedom and right.”<\/span><\/span><\/p>\n

T\u00fcrk\u00e7esi:<\/span><\/b><\/span><\/p>\n

1-    <\/span><\/span><\/b>Herkes \u00f6\u011frenme ve mesleki s\u00fcrekli e\u011fitimden yararlanma hakk\u0131na sahiptir.<\/span><\/b><\/span><\/p>\n

2-    <\/span><\/span><\/b>Bu hak, \u00fccretsiz zorunlu \u00f6\u011frenim alma olana\u011f\u0131n\u0131 kapsar.<\/span><\/b><\/span><\/p>\n

3-    <\/span><\/span><\/b>Demokratik ilkelere gerekli sayg\u0131y\u0131 g\u00f6stermek kayd\u0131yla, \u00f6\u011frenim kurumlar\u0131 kurma \u00f6zg\u00fcrl\u00fc\u011f\u00fc ve ana-babalar\u0131n \u00e7ocuklar\u0131n\u0131n e\u011fitim ve \u00f6\u011fretim almas\u0131n\u0131 sa\u011flamak haklar\u0131 bulunmaktad\u0131r. Bu e\u011fitim ve \u00f6\u011fretimde, ana-babalar\u0131n dini, felsefi ve \u00f6\u011frenim y\u00f6ntemleri inan\u00e7lar\u0131na sayg\u0131l\u0131 olunacak, bu hak ve \u00f6zg\u00fcrl\u00fck ge\u00e7erli ulusal yasalara g\u00f6re uygulanacakt\u0131r.”<\/span><\/b><\/span><\/p>\n

Yorum:<\/span><\/b><\/span><\/p>\n

E\u011fer T\u00fcrkiye<\/span> AB’ye \u00fcye olursa, herkes kendi dinine ve inanc\u0131na uygun e\u011fitim ve \u00f6\u011fretim kurumlar\u0131 kurabilecektir. B\u00f6ylece: \u201cKur\u2019an kurslar\u0131 serbest\u00e7e a\u00e7\u0131lacak\u201d diye M\u00fcsl\u00fcman halk\u0131m\u0131z avutulurken asl\u0131nda, \u00f6zellikle K\u00fcrtler aras\u0131nda Zerd\u00fc\u015ftl\u00fck inanc\u0131n\u0131 ve H\u0131ristiyanl\u0131\u011f\u0131 yayg\u0131nla\u015ft\u0131racak kurumlar da yasal ve yayg\u0131n hale gelecektir. <\/span><\/span><\/p>\n

AB Anayasas\u0131 ve Laiklik<\/span><\/b><\/span><\/p>\n

29 Ekim 2004 g\u00fcn\u00fc, Avrupa Birli\u011fi’ne \u00fcye 25 \u00fclkenin devlet ya da h\u00fck\u00fcmet ba\u015fkanlar\u0131 Roma’da, AB’nin Anayasas\u0131’n\u0131 tarihsel bir t\u00f6renle imzalad\u0131lar. T\u00f6rene kat\u0131lan aday \u00fclkelerden T\u00fcrkiye ve Bulgaristan’\u0131n yetkilileri ise, ad\u0131na \u0130ngilizce “Final Act” denilen ve uluslararas\u0131 hukuka g\u00f6re yasal ba\u011flay\u0131c\u0131 bir yan\u0131 olmayan “Nihai Senet”e imza koydular.<\/span><\/p>\n

25 AB \u00fcyesi taraf\u0131ndan imzalanan bu Anayasada, laiklik ilkesi yer almamaktad\u0131r!<\/b><\/span><\/p>\n

Birlik Anayasas\u0131’n\u0131n haz\u0131rlanmas\u0131 s\u00fcrecinde, birbirine kar\u015f\u0131 iki cephe olu\u015fmu\u015f, bu iki kar\u015f\u0131t kamp, Anayasan\u0131n “Ba\u015flang\u0131\u00e7” b\u00f6l\u00fcm\u00fcn\u00fc kendi g\u00f6r\u00fc\u015f ve inan\u00e7lar\u0131na g\u00f6re yap\u0131land\u0131rmak amac\u0131yla \u00e7ok yo\u011fun bir kampanya ve lobi faaliyeti ba\u015flatm\u0131\u015flard\u0131r.<\/span><\/p>\n

Bu iki cepheden birini;<\/span><\/b> Almanya, \u0130talya, Polonya, \u0130rlanda, Malta, Portekiz, \u00c7ek Cumhuriyeti ve Slovakya’dan olu\u015fan “Katolik Dinciler” olu\u015fturmaktayd\u0131. Katolik Dinci Cephe, Anayasan\u0131n ba\u015flang\u0131\u00e7 b\u00f6l\u00fcm\u00fcnde, ‘Tanr\u0131’, ‘H\u0131ristiyan Dini’ ve ‘Katolik Kilisesi’ s\u00f6zc\u00fcklerinin yer almas\u0131n\u0131 \u0131srar ve inatla talep ediyor, Vatikan’dan b\u00fcy\u00fck destek al\u0131yorlard\u0131. Bunlar\u0131n kar\u015f\u0131lar\u0131nda ise, Fransa, Bel\u00e7ika ve Hollanda’dan olu\u015fan, ‘Il\u0131ml\u0131 Katolik’ ve ‘Laikler’ yer almaktayd\u0131. Bu grup, Anayasada dinsel terimlerin yer almas\u0131na kar\u015f\u0131 koyuyorlard\u0131.<\/span><\/span><\/p>\n

\u0130ki cephe aras\u0131ndaki s\u00f6zl\u00fc \u00e7at\u0131\u015fma \u00e7ok \u00e7etin ge\u00e7iyordu. Avrupa Komisyonu Ba\u015fkan\u0131 Romano Prodi, g\u00f6r\u00fc\u015flerini \u015f\u00f6yle savunuyordu: <\/span><\/p>\n

“Din, bizim kimli\u011fimizin bir par\u00e7as\u0131d\u0131r. Dinin etkisini kabul etmeden, Avrupa tarihini anlayamazs\u0131n\u0131z. H\u0131ristiyan dini, Avrupa kimli\u011finin olu\u015fmas\u0131nda \u00e7ok b\u00fcy\u00fck bir katk\u0131da bulunmu\u015ftur.”<\/a>[4]<\/span><\/b>   <\/span><\/i><\/b><\/span><\/p>\n

\u0130talya Ba\u015fbakan Yard\u0131mc\u0131s\u0131 Gianfranco Fini’nin \u00f6nerisi ise \u015fuydu:<\/span><\/p>\n

Avrupa Birli\u011fi demek, Yahudi-H\u0131ristiyan miras\u0131n\u0131 temel de\u011ferler olarak payla\u015fan bir topluluk demektir… Avrupa kimli\u011finin k\u00f6klerini \u00e7ok a\u00e7\u0131k bir bi\u00e7imde ortaya koymal\u0131y\u0131z ki biz o k\u00f6kleri, H\u0131ristiyanl\u0131\u011f\u0131n de\u011ferlerinin bir par\u00e7as\u0131 olarak g\u00f6rmekteyiz.<\/a>[5]<\/span><\/b> <\/span><\/i><\/b><\/span><\/p>\n

H\u0131ristiyan Tanr\u0131s\u0131’n\u0131n Avrupa kimli\u011fini g\u00fc\u00e7lendirece\u011fini ileri s\u00fcren Alman parlamenter Elmar Brok, \u015f\u00f6yle diyordu:<\/span><\/p>\n

“Avrupa bir b\u00fct\u00fcn olarak, H\u0131ristiyan miras\u0131 \u00fczerine kurulmu\u015ftur.”<\/a>[6]<\/span><\/b> <\/span><\/i><\/b><\/span><\/p>\n

Sonunda, ‘Katolik Dinci Cephe’nin talepleri \u201cd\u00fcnya kamuoyunu \u00fcrk\u00fct\u00fcr\u201d gerek\u00e7esiyle reddediliyor ve AB Anayasas\u0131’n\u0131n ba\u015flang\u0131\u00e7 b\u00f6l\u00fcm\u00fcne, “H\u0131ristiyan” ve “Katolik Kilisesi” s\u00f6zc\u00fckleri konulmuyordu. Buna k\u0131zan Polonyal\u0131 parlamenter Witold Tomczak, elinde iki tane b\u00fcy\u00fck boy Ha\u00e7 ile Avrupa Parlamentosu’na gidiyor ve Ha\u00e7lar\u0131n Parlamento duvar\u0131na as\u0131lmas\u0131n\u0131 talep ediyordu. Ger\u00e7i bu istek yerine getirilmiyordu ama Parlamentoda gergin dakikalar\u0131n ya\u015fanmas\u0131na neden oluyordu.<\/span><\/p>\n

\u0130spanya’n\u0131n Muhafazak\u00e2r Halk Partisi milletvekili Jaime Mayor Oreja, \u201cAB Anayasas\u0131nda H\u0131ristiyan dininin, AB’nin temel dini oldu\u011fundan s\u00f6z edilmemi\u015f olmas\u0131ndan dolay\u0131 memnuniyetsizli\u011fini ifade ediyordu.\u201d <\/a>[7]<\/span><\/b> <\/i><\/b><\/span><\/p>\n

Papa’n\u0131n yak\u0131n dostu \u0130talyan parlamenter Rocco Buttiglione, AB Adalet Ba\u015fkanl\u0131\u011f\u0131’na se\u00e7ilmek \u00fczereyken, e\u015fcinselli\u011fin ‘g\u00fcnah’ ve evlenmemi\u015f annelerin ‘k\u00f6t\u00fc kad\u0131n’ oldu\u011funu s\u00f6yleyince kar\u015f\u0131 cephenin sald\u0131r\u0131s\u0131na hedef oluyor ve adayl\u0131ktan al\u0131n\u0131yordu. 1968 y\u0131l\u0131nda \u0130talya’da a\u015f\u0131r\u0131-muhafazak\u00e2r bir grup kurarak \u0130talya’n\u0131n ve Avrupa toplumunun laikle\u015fmesine kar\u015f\u0131 kampanya y\u00fcr\u00fcten Buttiglione, AB Adalet Ba\u015fkanl\u0131\u011f\u0131 adayl\u0131\u011f\u0131ndan al\u0131nmas\u0131ndan sonra bile, geri ad\u0131m atmayaca\u011f\u0131n\u0131 vurgulayarak \u015fu duyuruda bulunuyordu:<\/span><\/p>\n

“H\u0131ristiyanlar\u0131n \u00f6zg\u00fcrl\u00fc\u011f\u00fc i\u00e7in sava\u015f\u0131 s\u00fcrd\u00fcrece\u011fim.”<\/span><\/p>\n

AB’deki ‘Katolik Dinci’ cephe, Anayasan\u0131n ba\u015flang\u0131\u00e7 b\u00f6l\u00fcm\u00fcne ‘H\u0131ristiyan’ ve ‘Katolik Kilisesi’ s\u00f6zc\u00fcklerini koyduram\u0131yor ama Anayasan\u0131n 51. Maddesine, <\/span>“Kilisenin AB ile a\u00e7\u0131k, \u015feffaf ve d\u00fczenli bir diyalog i\u00e7inde bulunaca\u011f\u0131”<\/span><\/b> h\u00fckm\u00fcn\u00fc sokmay\u0131 ba\u015far\u0131yordu. Yasama, Y\u00fcr\u00fctme ve Yarg\u0131 organlar\u0131na sahip AB, t\u00fcm karar a\u015famalar\u0131nda, Kilise ile d\u00fczenli diyalog i\u00e7inde bulunmas\u0131, yani Kilisenin g\u00f6r\u00fc\u015flerinden yararlanmas\u0131 resmiyet kazan\u0131yordu. AB’nin Il\u0131ml\u0131 Katolikleri ve Laikleri, Kilisenin bu maddeye dayanarak AB’de yasalar\u0131n yap\u0131lmas\u0131nda b\u00fcy\u00fck rol oynayaca\u011f\u0131n\u0131 s\u00f6yl\u00fcyor, “Yeni Ha\u00e7l\u0131 Seferi”nden s\u00f6z ediyordu.<\/a>[8]<\/span> Ve zaten NATO bu maksatla hizmet veriyordu.<\/span><\/span><\/span><\/p>\n

AB Anayasas\u0131’n\u0131n \u0130ngilizce metni 341 sayfadan olu\u015fmaktad\u0131r ve AB Anayasas\u0131’nda 448 madde bulunmaktad\u0131r. Bu maddelerin hi\u00e7birinde laiklik ilkesi yer almamaktad\u0131r.<\/span><\/p>\n

E\u011fer, T\u00fcrkiye\u2019ye AB taraf\u0131ndan ‘M\u00fczakerelere Ba\u015flama Tarihi’ verilecek olursa; T\u00fcrkiye, i\u00e7inde laiklik ilkesi bulunmayan AB Anayasas\u0131’n\u0131 kabullenmi\u015f olarak i\u015fe ba\u015flayacakt\u0131r. Peki, T\u00fcrkiye Cumhuriyeti h\u00fck\u00fcmeti, bu \u00e7eli\u015fkiyi nas\u0131l a\u00e7\u0131klayacakt\u0131r?<\/span><\/p>\n

\u00c7\u00fcnk\u00fc AB Anayasas\u0131’nda Madde I-6 \u015f\u00f6yle yazmaktad\u0131r:<\/span><\/b><\/span><\/p>\n

“Bu Anayasa ve kendilerine verilmi\u015f yetkileri kullanan Birlik kurumlar\u0131n\u0131n kabul etti\u011fi yasalar, \u00dcye Devletlerin yasalar\u0131n\u0131n \u00fcst\u00fcnde olacakt\u0131r.”<\/span><\/i><\/b><\/span><\/p>\n

Bu demektir ki, AB Anayasas\u0131, T.C. Anayasas\u0131’n\u0131n \u00fcst\u00fcnde tutulacak ve h\u00fck\u00fcmlerine uyulacakt\u0131r.<\/span><\/p>\n

29 Ekim 2004<\/span><\/b>‘de imzalanan AB Anayasas\u0131’n\u0131, AKP h\u00fck\u00fcmetinin ba\u015f\u0131 ve di\u011fer yetkililer daha okumaya f\u0131rsat bulmadan, b\u00fcy\u00fck bir co\u015fkuyla kabul ettiklerini a\u00e7\u0131klam\u0131\u015flard\u0131. AKP h\u00fck\u00fcmetinin dalkavuklu\u011funu yapan Medya da, olay\u0131 T\u00fcrkiye ad\u0131na bir zafer olarak halk\u0131m\u0131za yutturmaya \u00e7al\u0131\u015ft\u0131. AKP h\u00fck\u00fcmetinin ba\u015f\u0131, bakanlar\u0131, milletvekilleri ve yanda\u015flar\u0131 acaba AB Anayasas\u0131’n\u0131 okumadan, daha okumaya bile f\u0131rsat bulamadan<\/b> ni\u00e7in kabule yana\u015fm\u0131\u015flard\u0131, bu Anayasay\u0131 kabullenmekle b\u00fcy\u00fck bir zafer kazand\u0131klar\u0131n\u0131 yaym\u0131\u015flard\u0131? \u00c7\u00fcnk\u00fc AB Anayasas\u0131’nda laiklik ilkesinin bulunmad\u0131\u011f\u0131n\u0131 daha ba\u015ftan beri biliyorlard\u0131!<\/b><\/span><\/span><\/p>\n

AKP iktidar\u0131, yanl\u0131lar\u0131 ve sahte \u0130slamc\u0131lar\u0131 AB Anayasas\u0131<\/b>‘na \u201c\u00f6zg\u00fcrl\u00fc\u011fe kavu\u015faca\u011f\u0131z\u201d bahanesi ve beklentisiyle sahip \u00e7\u0131kmaktayd\u0131. Peki, nas\u0131l oluyor da Atat\u00fcrk\u00e7\u00fcler, Kemalistler, Laiklik savunucular\u0131 da i\u00e7inde laiklik ilkesi bulunmayan<\/b> bu Anayasa ile y\u00f6netilecek olan Avrupa Birli\u011fi’ne girmek i\u00e7in can at\u0131yorlard\u0131?<\/span><\/p>\n

T.C. Anayasas\u0131 Madde 103’e g\u00f6re, Ahmet Necdet Sezer<\/b>, \u015fimdi Abdullah G\u00fcl <\/b>de; Cumhurba\u015fkan\u0131 olurken ettikleri yeminde \u015f\u00f6yle demi\u015flerdi:<\/span><\/p>\n

“…Laik Cumhuriyet ilkesine ba\u011fl\u0131 kalaca\u011f\u0131ma… B\u00fcy\u00fck T\u00fcrk Milleti ve tarih huzurunda, namusum ve \u015ferefim \u00fczerine yemin ederim.”<\/span><\/i><\/span><\/p>\n

Bu yemini eden Ahmet Necdet Sezer (gibi radikal laik\u00e7iler ve \u015fekilci Atat\u00fcrk\u00e7\u00fcler M.\u00c7), bir yandan da Avrupa Birli\u011fi’nden yana oldu\u011funu ilan edip durmu\u015flard\u0131. \u015eimdi AKP\u2019de ayn\u0131 yoldayd\u0131. Peki, b\u00f6ylesi tutars\u0131z ve duyars\u0131z kesimlere soruyoruz: \u0130\u00e7inde laiklik<\/b> ilkesi bulunmayan AB Anayasas\u0131 ile y\u00f6netilecek Avrupa Birli\u011fi’nde, Ba\u011f\u0131ms\u0131z Cumhuriyet<\/b> ilkesine nas\u0131l ba\u011fl\u0131 kalacaklard\u0131?<\/span><\/p>\n

T\u00fcrk Silahl\u0131 Kuvvetleri(nin baz\u0131 komuta kademesi de M.\u00c7.), uzun bir s\u00fcreden beridir irticac\u0131, yani laiklik kar\u015f\u0131t\u0131 olan gericileri<\/b>, en b\u00fcy\u00fck tehlike saym\u0131\u015flard\u0131. Oysa bunlar\u0131n bir k\u0131sm\u0131, TSK’nin temsilcisi olarak, Avrupa Birli\u011fi’nden yanayd\u0131. \u015eimdi, Genelkurmay Ba\u015fkan\u0131’na da soruyoruz: Ayr\u0131 bir devlet yap\u0131lanmas\u0131 olan  Avrupa Birli\u011fi’nde, T\u00fcrk Silahl\u0131 Kuvvetleri T\u00fcrkiye Cumhuriyeti’ni nas\u0131l koruyacakt\u0131<\/b>?<\/span><\/p>\n

AKP iktidar(s\u0131z)\u0131, yanda\u015flar\u0131, Medyadaki yalakalar\u0131, t\u00fcm \u015feriat istismarc\u0131s\u0131<\/span> din sahtek\u00e2rlar\u0131 (M.\u00c7) b\u00fcy\u00fck bir heyecanla<\/b> AB’ye girilecek g\u00fcn\u00fc kollamaktad\u0131r. AB’den ‘M\u00fczakerelerin Ba\u015flamas\u0131’ i\u00e7in bir tarih ald\u0131klar\u0131nda bayram yapacak ve o tarihten itibaren de ad\u0131m ad\u0131m ve a\u00e7\u0131k a\u00e7\u0131k, ba\u011f\u0131ms\u0131zl\u0131\u011f\u0131m\u0131z\u0131 Ha\u00e7l\u0131 AB\u2019ye ba\u011flayacaklard\u0131r. Sonunda, T.C. Anayasas\u0131’n\u0131n 2. Maddesinde yer alan de\u011fi\u015fmezleri ilkeleri de kald\u0131racaklard\u0131r<\/b>. Bunu yapmaya hem Meclis’teki \u00e7o\u011funluklar\u0131 yetecektir ve hem de art\u0131k ellerinde kap\u0131 gibi AB Anayasas\u0131<\/b> bulunacakt\u0131r.<\/span><\/p>\n

\u201cBug\u00fcn ba\u015f\u00f6rt\u00fcs\u00fcyle, Kur’an kursuyla u\u011fra\u015farak ve M\u00fcsl\u00fcman halk\u0131m\u0131z\u0131 bo\u015f yere \u00fcrk\u00fct\u00fcp kar\u015f\u0131s\u0131na alarak, asl\u0131nda din istismarc\u0131s\u0131 ve Ha\u00e7l\u0131 hayran\u0131 sahte<\/span> \u015feriat\u00e7\u0131lar\u0131n h\u0131zl\u0131 ad\u0131mlarla ilerleyi\u015fine kar\u015f\u0131 \u00e7\u0131kmaya \u00e7al\u0131\u015fan laikler, AB’ye girdikten sonra kar\u015f\u0131lar\u0131nda yasal bir duvar, yani AB Anayasas\u0131’n\u0131 bulacaklard\u0131r, i\u00e7inde laiklik ilkesi bulunmayan AB Anayasas\u0131, laiklik ilkesini savunanlar\u0131n t\u00fcm giri\u015fimlerini bo\u015fa \u00e7\u0131kartacakt\u0131r.\u201d<\/a>[9]<\/span><\/b> <\/span><\/i><\/b><\/span><\/p>\n

\u0130\u015fte bu y\u00fczden diyoruz ki; Ha\u00e7l\u0131 Avrupa’n\u0131n paral\u0131 kalem\u015f\u00f6rlerine ve kiral\u0131k profes\u00f6rlerine haz\u0131rlat\u0131lan yeni anayasada “Egemenli\u011fimizin AB’ye devredilmesine imk\u00e2n sa\u011flayan ek maddelere” de\u011fil de, hala Kur\u2019an Kursuna, t\u00fcrbana ve \u0130mama Hatip okuluna kar\u015f\u0131 \u00e7\u0131kan ve bu maksatla An\u0131tkabir yollar\u0131n\u0131 a\u015f\u0131nd\u0131ranlar, e\u011fer s\u00fcper ahmak de\u011fillerse, herhalde s\u00fcnepe AKP’nin su\u00e7 ortaklar\u0131d\u0131r.<\/span><\/b><\/span><\/span><\/p>\n


<\/p>\n
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<\/a>[1]<\/span> Banu Avar \u2013 Hangi Avrupa?<\/span> sh: 305-310<\/span> <\/span><\/span><\/p>\n<\/p><\/div>\n

\n

<\/a>[2]<\/span> Banu Avar \u2013 Hangi Avrupa?<\/span><\/p>\n<\/p><\/div>\n

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<\/a>[3]<\/span> Constitution for Europe, Conference of the Representatives of the Governments of the member States, Brussels, 13 October 2004, CIG 8771704 REV 1<\/span><\/span><\/p>\n<\/p><\/div>\n

\n

<\/a>[4]<\/span> Do “God” And “Christianity” Have A Place in The European Union Constitution?”, <\/span>www.religioustolerance.org<\/span><\/a><\/span><\/p>\n<\/p><\/div>\n

\n

<\/a>[5]<\/span> age<\/span><\/p>\n<\/p><\/div>\n

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<\/a>[6]<\/span> age<\/span><\/p>\n<\/p><\/div>\n

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<\/a>[7]<\/span> www.newsvote.bbc.co.uk<\/span><\/a><\/span><\/p>\n<\/p><\/div>\n

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<\/a>[8]<\/span> Carta Power,'”The New Crusade”, Newsweek International, November 8, 2004.<\/span><\/p>\n

<\/span><\/span><\/p>\n<\/p><\/div>\n

\n

<\/a>[9]<\/span> (Avrupa Birli\u011fi Tabuta \u00e7ak\u0131lan son \u00e7ivi. Asya \u015eafak yy. 5. Bas. sh. 115-125)<\/span><\/span><\/p>\n<\/p><\/div>\n<\/p><\/div>\n","protected":false},"excerpt":{"rendered":"

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