\u0130slam inanc\u0131n\u0131n en \u00f6nemli temeli; Ahiret ve Din g\u00fcn\u00fcne iman etmektir. Yani; \u00f6ld\u00fckten sonra dirilece\u011fine, her t\u00fcrl\u00fc hareket ve niyetinden hesaba \u00e7ekilece\u011fine ve hak etti\u011fi sonsuz ak\u0131bete eri\u015fip, Cennet ve Cehenneme girece\u011fine inan\u0131p, ona g\u00f6re hayat\u0131na y\u00f6n vermektir.<\/b><\/p>\n
Tertip s\u0131ras\u0131na g\u00f6re, Fatiha\u2019dan sonra Kur\u2019an\u2019\u0131n ilk suresi olan Bakara: 4. Ayeti de \u201cKur\u2019an\u2019\u0131n hidayet rehberi oldu\u011fu muttaki m\u00fcminlerin \u011eAYB\u2019e, yani \u201cG\u00f6zle g\u00f6r\u00fclmeyen, ama varl\u0131\u011f\u0131 akli ve nakli delillerle ve a\u00e7\u0131k alametleriyle bilinen hakikatlere inanmak yan\u0131nda, as\u0131l \u201cAhiret\u2019e yakinen (\u015f\u00fcphesiz ve kesinlikle) iman edip\u201d ona g\u00f6re davranmak\u201d oldu\u011funu bildirmektedir.<\/b><\/p>\n
\u201cBir k\u0131sm\u0131 da \u201cRabbimiz bize d\u00fcnyada iyilik ver Ahirette de iyilik ver ve bizi ate\u015fin azab\u0131ndan koru\u201d derler.\u201d<\/a>[1]<\/span><\/b><\/i><\/b><\/p>\n \u201c\u0130\u015fte onlara kazand\u0131klar\u0131ndan bir kar\u015f\u0131l\u0131k vard\u0131r. Allah, hesab\u0131 pek \u00e7abuk g\u00f6rendir.\u201d<\/a>[2]<\/span><\/b><\/i><\/b><\/p>\n \u201c(Yeminlerinize, ahitlerinize, senet ve s\u00f6zle\u015fmelerinize riayet edin, asla hile ve h\u0131yanete giri\u015fmeyin) \u00c7\u00fcnk\u00fc kesinlikle Allah sizleri b\u00fct\u00fcn bunlarla (\u0130slami emir ve yasaklarla) imtihan etmektedir ve hulf etti\u011finiz (haks\u0131zl\u0131k ve h\u0131rs\u0131zl\u0131\u011fa y\u00f6neldi\u011finiz) durumlar\u0131 k\u0131yamet g\u00fcn\u00fc size haber verecektir.\u201d<\/a>[3]<\/span><\/b><\/i><\/b><\/p>\n Y\u00fczlerce ayet ve hadisle belirtilen, binlerce m\u00fcctehit alimce ittifak edilen ve milyarlarca m\u00fcmin taraf\u0131ndan iman edilen AH\u0130RET ger\u00e7e\u011fini inkara yeltenen, \u201cA\u00e7l\u0131k ve susuzluk bulunmayan ve g\u00fcven (bar\u0131nma ve bar\u0131\u015f sa\u011flanan) her taraf\u0131n ve d\u00fcnya hayat\u0131n\u0131n Cennet, ve bunlardan yoksun \u015fartlar\u0131n Cehennem oldu\u011funu s\u00f6yleyen ve \u201c\u00f6ld\u00fckten sonras\u0131 ise itikatt\u0131r\u201d<\/i><\/b> tespitiyle, \u201cahiret inanc\u0131, sadece tasavvur ve tahayy\u00fcl edilen kuru bir kurgudan ibarettir\u201d<\/i><\/b> demeye getiren Ayd\u0131nl\u0131k yazar\u0131 Eren Erdem<\/b>, \u201c\u0130MANSIZ \u0130SLAM\u201d uydurma pe\u015findedir. (Bak: 16 Mart 2012 \/ Ayd\u0131nl\u0131k \/ Sh:7) \u00c7\u00fcnk\u00fc sadece Allah\u2019\u0131n varl\u0131\u011f\u0131n\u0131 kabullenmek iman ve \u0130slam i\u00e7in yeterli de\u011fildir. Kur\u2019an\u2019\u0131n pek \u00e7ok ayette haber verdi\u011fi gibi, \u201cMekke m\u00fc\u015frikleri de, Yahudi ve H\u0131ristiyanlar\u0131n kafirleri de, M\u00fcsl\u00fcmanl\u0131\u011f\u0131 Kom\u00fcnist ve Kapitalist d\u00fcnyaperestli\u011fe k\u0131l\u0131f yapan kesimler de, ALLAH\u2019a inand\u0131klar\u0131n\u0131 s\u00f6ylemektedir.<\/span><\/p>\n \u201cAnd olsun ki onlara \u201cg\u00f6kleri ve yeri kim yaratt\u0131, G\u00fcne\u015fi ve Ay\u0131 kim emri alt\u0131nda tuttu?\u201d diye sorsan; \u201cElbette Allah\u201d derler. \u00d6yleyse nas\u0131l da d\u00f6nd\u00fcr\u00fcl\u00fcyorlar.\u201d<\/a>[4]<\/span><\/b><\/i><\/b><\/p>\n \u201cE\u011fer onlara; \u201cg\u00f6ky\u00fcz\u00fcnden ya\u011fmuru indirip onunla \u00f6ld\u00fckten sonra yery\u00fcz\u00fcn\u00fc dirilten kimdir?\u201d diye sorsan, elbette \u201cAllah\u201d derler. \u201cElhamd\u00fclillah\u201d de. Onlar\u0131n \u00e7o\u011fu akletmezler.<\/a>[5]<\/span><\/b><\/i><\/b><\/p>\n \u0130slam\u2019\u0131; kom\u00fcnist bir felsefeyle, ubudiyet, ruhaniyet ve ahiret d\u00fc\u015f\u00fcncesinden uzak, sadece maddi ve d\u00fcnyevi bir \u201csosyal adalet ve e\u015fitlik\u201d prensipleri olarak g\u00f6rmek ne denli tehlikeli ve tahrip\u00e7i bir zihniyetse, ibadetlerin ve dini rit\u00fcellerin sadece \u015feklini tekrarlay\u0131p, as\u0131l \u00f6z\u00fcnden ve hedefinden uzakla\u015fmak ta o denli taklit\u00e7i ve tahrif\u00e7i bir \u201cgelenek\u00e7ilik\u201dtir.<\/b><\/p>\n \u0130slam \u00fcmmetine musallat olan \u015fekilcilik, bencillik ve bele\u015f\u00e7ilik gibi ruhi rezaletlere vurgu yapmas\u0131, dinimizin olduk\u00e7a \u00f6nem verdi\u011fi sosyal adalet kavram\u0131n\u0131, dayan\u0131\u015fma (\u0130NFAK; muhta\u00e7lar\u0131n ihtiya\u00e7lar\u0131n\u0131 giderme. \u0130SAR; ba\u015fka ma\u011fdurlar\u0131 kendi nefsine tercih etme amac\u0131n\u0131) ve ba\u011f\u0131\u015f yapma ahlak\u0131n\u0131 \u00f6ne \u00e7\u0131karmas\u0131; servet, \u015f\u00f6hret ve \u015fehvet taparl\u0131k i\u00e7in dinin ara\u00e7 olarak kullan\u0131lmas\u0131 gibi konularda hakl\u0131 ele\u015ftiriler ve hay\u0131rl\u0131 \u00f6neriler getiren: \u201cAllahperest sosyalistlerin piri\u201d ve \u0130ran devriminin Wolteri kabul edilen, Paris\u2019te ge\u00e7irildi\u011fi Marksist formasyonun etkisiyle, Kur\u2019an ayetlerini, Marks\u2019\u0131n \u201cinsanl\u0131k tarihi, s\u0131n\u0131fsal m\u00fccadeleden ibarettir\u201d tezini; \u201cTarih Habil\u2019le Kabil\u2019in m\u00fccadelesidir\u201d \u015feklinde tevil eden ve hatta daha ileri gidip:<\/span><\/p>\n \u201cMarksizm\u2019i bilmeden, tarihi ve siyasi olaylar\u0131n do\u011fru tahlil edilemeyece\u011fini\u201d s\u00f6yleyen<\/a>[6]<\/span>, ama ard\u0131ndan, Marksistlerin Allah\u2019\u0131 ve yarat\u0131l\u0131\u015f\u0131 ink\u00e2r ettikleri i\u00e7in ele\u015ftirip \u00e7eli\u015fkiye d\u00fc\u015fen Ali \u015eeriati\u2019nin, b\u00fct\u00fcn Ehli S\u00fcnnet \u00e2limlerinin, Ebu Zer G\u0131fari gibi pek az zatlar d\u0131\u015f\u0131nda b\u00fct\u00fcn sahabelerin ve selefi salihinin, dolayl\u0131 bi\u00e7imde; yanl\u0131\u015f yapt\u0131klar\u0131 ve dini yozla\u015ft\u0131rd\u0131klar\u0131 gibi bir alg\u0131ya sebebiyet vermesi de elbette kabul edilir de\u011fildir. F\u0131trat\u0131, maneviyat\u0131, imtihan s\u0131rr\u0131n\u0131 ve Ezeli Kader Program\u0131n\u0131 g\u00f6z ard\u0131 ederek, her \u015feyi maddi sebep ve sonu\u00e7 ili\u015fkisine indirgemek, \u0130slam\u2019\u0131 ahiret ve ubudiyet d\u00fc\u015f\u00fcncesinden kopar\u0131p d\u00fcnyevile\u015ftirmektir.<\/span><\/p>\n \u015eeytan\u0131n, bat\u0131l ve bozuk ta olsa, yeni ve orijinal bir din ve d\u00fczen uydurma yetene\u011fi bulunmamaktad\u0131r. \u015eeytan\u0131n ve \u015feytanla\u015fm\u0131\u015f insanlar\u0131n yapt\u0131\u011f\u0131; Hak Dinleri bozup yozla\u015ft\u0131rmak, \u015firk kat\u0131p sapt\u0131rmak, nefsi arzularla ilahi kurallar\u0131 harmanlamak suretiyle Bat\u0131l bir hayat tarz\u0131 olu\u015fturmakt\u0131r. G\u00f6r\u00fcn\u00fc\u015fte M\u00fcsl\u00fcman, H\u0131ristiyan veya Yahudi kalanlar\u0131n \u00e7o\u011fu; ya kat\u0131la\u015ft\u0131r\u0131larak veya \u0131l\u0131mla\u015ft\u0131r\u0131larak, yani i\u00e7ini ve \u00f6z\u00fcn\u00fc bo\u015falt\u0131p, bi\u00e7imiyle u\u011fra\u015ft\u0131rarak; ama mutlaka asl\u0131ndan uzakla\u015ft\u0131r\u0131larak uydurulmu\u015f bu taklit\u00e7i dine tabi olmaktad\u0131r.<\/span><\/p>\n Maalesef, insanlar\u0131n bir\u00e7o\u011funu, kendileri fark\u0131nda olmad\u0131klar\u0131 halde etkisi alt\u0131na alm\u0131\u015f bat\u0131l bir din anlay\u0131\u015f\u0131 vard\u0131r. Bu, kendini a\u00e7\u0131k\u00e7a tan\u0131tmayan, \u201cgizli bir din\u201d konumundad\u0131r. Hi\u00e7bir yaz\u0131l\u0131 kural\u0131 bulunmamaktad\u0131r. Ad\u0131 bile konmam\u0131\u015ft\u0131r. Fakat insanlar\u0131n davran\u0131\u015f ve tav\u0131rlar\u0131n\u0131, d\u00fc\u015f\u00fcnce ve ama\u00e7lar\u0131n\u0131 kontrol\u00fc alt\u0131na almaktad\u0131r. Pek \u00e7ok kimse \u015fuurunda dahi olmadan hayatlar\u0131 boyunca bu dinin kurallar\u0131n\u0131 uygulamakta, bu dinin emir ve yasaklar\u0131na g\u00f6re ya\u015famaktad\u0131r. Bu din, M\u00fcsl\u00fcmanl\u0131k, H\u0131ristiyanl\u0131k veya Musevilikten ba\u015fkad\u0131r. Bu dine uyan kimseler soruldu\u011funda belki, “Ben M\u00fcsl\u00fcman\u0131m” ya da “Ben H\u0131ristiyan\u0131m” demelerine aldanmamal\u0131d\u0131r. Baz\u0131 ki\u015filer de dinsiz hatta ateist oldu\u011funu s\u00f6ylese de durum ayn\u0131d\u0131r. Yani her biri, asl\u0131nda bu gizli dinin mensuplar\u0131d\u0131r; nefsi istismar ve suiistimallerine, \u0130slam k\u0131l\u0131f olarak kullan\u0131lmaktad\u0131r. Son zamanlarda Marksizm\u2019e \u0130slam sosyalizmi k\u0131l\u0131f\u0131 ge\u00e7iren Ali \u015eeriati taklit\u00e7ilerinin, istismarc\u0131, hatta ink\u00e2rc\u0131 tav\u0131rlar\u0131 da b\u00f6yle okunmal\u0131d\u0131r.<\/span><\/p>\n Fetullahc\u0131larla, Ulusalc\u0131 Fetvac\u0131lar\u0131n ortak inanc\u0131: \u015eER\u0130ATSIZ \u0130SLAM!<\/span><\/b><\/p>\n \u015eeriat; Allah\u2019\u0131n adalet kurallar\u0131n\u0131, d\u00fcnya ve ahiret saadet yollar\u0131n\u0131 i\u00e7eren Din h\u00fck\u00fcmleridir. 1430 senedir, y\u00fczbinlerce \u0130slam ulemas\u0131 ve Kur\u2019an yorumcular\u0131, \u201cD\u0130N, \u015eER\u0130AT, \u0130SLAM\u201d kelimelerinin ayn\u0131 ortak kavram\u0131 ifade ettiklerini s\u00f6ylemi\u015flerdir.<\/span><\/b><\/p>\n \u201cBiz, sizden hepiniz i\u00e7in bir \u015e\u0130R\u2019AT ve M\u0130NHAC k\u0131ld\u0131k\u201d<\/a>[7]<\/span><\/b><\/span><\/i><\/b> ayeti kerimesinde, \u0130slam\u2019\u0131n ilahi bir \u015feriat<\/b>; (hayat ve hakikat yolu) ve Minhac<\/b>; saadet ve selamet d\u00fcsturu oldu\u011fu a\u00e7\u0131k\u00e7a beyan edilmektedir.<\/span><\/p>\n \u201c\u0130\u015fte bunlar Allah\u2019\u0131n koydu\u011fu s\u0131n\u0131rlard\u0131r. Kim Allah\u2019a ve Resul\u00fcne itaat ederse, onu alt\u0131ndan \u0131rmaklar akan Cennete koyacakt\u0131r. Orada ebedi kalacaklard\u0131r. \u0130\u015fte b\u00fcy\u00fck ba\u015far\u0131 budur.\u201d<\/a>[8]<\/span><\/b><\/span><\/i><\/b><\/p>\n \u201cKim Allah\u2019a ve Ras\u00fcl\u00fcne isyan ederse ve s\u0131n\u0131rlar\u0131n\u0131 a\u015farsa, onu ebedi olarak ate\u015fe sokar. Ve onun i\u00e7in al\u00e7alt\u0131c\u0131 azap vard\u0131r.\u201d<\/a>[9]<\/span><\/b><\/span><\/i><\/b><\/span><\/p>\n \u201cRabbinin s\u00f6z\u00fc do\u011frulukta ve adalette tamd\u0131r. O\u2019nun kelimelerini de\u011fi\u015ftirebilecek kimse yoktur. O, her \u015feyi i\u015fiten, her \u015feyi bilendir.\u201d<\/a>[10]<\/span><\/b><\/span><\/i><\/b><\/p>\n \u201cE\u011fer yery\u00fcz\u00fcndekilerin \u00e7o\u011funlu\u011funa uyarsan, seni Allah\u2019\u0131n yolundan sapt\u0131r\u0131rlar. Onlar ancak zanna uyarlar. Onlar ancak yalan s\u00f6ylerler.\u201d<\/a>[11]<\/span><\/b><\/span><\/i><\/b><\/p>\n Buna ra\u011fmen \u201c\u015eER\u0130AT SOYTARILI\u011eI\u201d (18 Mart 2012 \/ Ayd\u0131nl\u0131k \/ Eren Erdem \/ sh.7) gibi, her t\u00fcrl\u00fc edep ve erdem \u00f6l\u00e7\u00fclerini \u00e7i\u011fneyip \u0130slam \u015eeriat\u0131na ve M\u00fcsl\u00fcmanlara hakarete yeltenen sosyalist sap\u0131klar\u0131n \u015f\u0131mar\u0131kl\u0131\u011f\u0131 ile, kapitalist (\u0131l\u0131ml\u0131) \u0130slamc\u0131lar\u0131n bulu\u015fma noktas\u0131 \u201c\u015feriats\u0131z \u0130slam\u201d modelidir. Sosyalist ve Kom\u00fcnist kafal\u0131lar Allah\u2019\u0131n \u015feriat\u0131 yerine Marx\u2019\u0131n safsatalar\u0131n\u0131; kapitalist (\u0131l\u0131ml\u0131) \u0130slamc\u0131lar da, \u00e7a\u011fda\u015f faizci Karunlar\u0131n s\u00f6m\u00fcr\u00fcc\u00fc kurum ve kurallar\u0131n\u0131 yerle\u015ftirip y\u00fcr\u00fctme hevesindedir. \u0130slam ise, her iki tak\u0131m\u0131n da istismar arac\u0131 ve toplum nezdinde itimat ve itibar kazanma k\u0131l\u0131f\u0131d\u0131r. Kom\u00fcnist Ulusalc\u0131lar da, Kapitalist \u0130slamc\u0131lar da samimiyetten ve \u0130slamiyet\u2019ten uzakt\u0131r. Her iki taife de, \u201cD\u00fcnya hayat\u0131n\u0131 ahirete tercih ederler ve (insanlar\u0131) Allah\u2019\u0131n yolundan al\u0131koyup \u00e7evirmeye ve (Dini) \u00e7arp\u0131t\u0131p (e\u011friltmeye-eksiltmeye) giri\u015firler\u201d<\/a>[12]<\/span><\/b><\/i><\/b> ayeti bunlar\u0131 ne g\u00fczel anlat\u0131r.<\/span><\/p>\n Oysa, \u0130slam\u2019\u0131n maalesef k\u00f6rlenen ve kirlenen sosyal ahlak ve adalet duyarl\u0131l\u0131\u011f\u0131n\u0131 diriltmek, M\u00fcsl\u00fcmanlara ve mazlumlara kar\u015f\u0131 merhamet ve \u00f6zveri duygular\u0131n\u0131 derinle\u015ftirmek; bencillik, bele\u015f\u00e7ilik ve menfaatperestlik d\u00fc\u015f\u00fcncesini de\u011fi\u015ftirmek hususunda \u00f6nemli hizmetler yapabilme f\u0131rsat\u0131n\u0131, \u201c\u015eER\u0130ATSIZ \u0130SLAM, \u0130BADETS\u0130Z ve AH\u0130RETS\u0130Z \u0130SLAM\u201d gibi sap\u0131kl\u0131klarla fesatl\u0131\u011fa \u00e7evirmek hem kendileri, hem Milletimiz, hem de Dinimiz i\u00e7in b\u00fcy\u00fck bir kay\u0131pt\u0131r ve tabi ay\u0131pt\u0131r. \u201c\u015eeriat Soytar\u0131l\u0131\u011f\u0131\u201d<\/i><\/b> sata\u015fmas\u0131ndaki soytar\u0131l\u0131\u011f\u0131n,<\/b> Kur\u2019ani kurallar\u0131 hayat d\u00fcsturu edinen ve bu \u201cde\u011fi\u015fmez ve eskimez \u0130lahi h\u00fck\u00fcmleri esas alarak, de\u011fi\u015fen ve geli\u015fen \u015fartlara uygun yeni \u00e7\u00f6z\u00fcmler \u00fcreten\u201d M\u00fcsl\u00fcmanlara m\u0131, yoksa k\u0131s\u0131r beyinleri ve k\u0131s\u0131tl\u0131 bilgi birikimleriyle b\u00f6ylesine \u015feytani fetvalar uyduran sald\u0131rganlara m\u0131 lay\u0131kt\u0131r? Sorusunun yan\u0131t\u0131 ortadad\u0131r.<\/span><\/p>\n Bat\u0131 emperyalizminin ve \u00f6zellikle sap\u0131k Yahudilerin D\u00fcnyaya hakimiyet hedefleri ve ideolojisi olan S\u0130YON\u0130ZM\u2019in karakollar\u0131 h\u00fckm\u00fcndeki Masonlu\u011fun; M\u0131s\u0131r Ezher\u2019deki ilk ajan-\u00fcyesi Muhammed Abduh ekol\u00fcn\u00fcn \u0130ran versiyonu say\u0131lan \u015eeriat tahrip\u00e7isi Ali \u015eeriati\u2019nin, Kur\u2019an k\u0131l\u0131f\u0131 ge\u00e7irilmi\u015f kom\u00fcnist \u015farlatanl\u0131klar\u0131n\u0131 kopya ederek devrim \u00e7\u0131\u011f\u0131rtkanl\u0131\u011f\u0131 yapanlar\u0131n, niye bir t\u00fcrl\u00fc \u201c\u0130slam d\u00fc\u015fmanlar\u0131 d\u0131\u015f\u0131nda\u201d hi\u00e7 kimseden ra\u011fbet g\u00f6rmediklerini, bir kez olsun d\u00fc\u015f\u00fcn\u00fcp ta\u015f\u0131nmalar\u0131 laz\u0131md\u0131r.<\/span><\/p>\n Kader inanc\u0131n\u0131n yozla\u015ft\u0131r\u0131lmas\u0131!<\/span><\/b><\/p>\n Her \u015feyi ve her an bizzat yarat\u0131p y\u00f6neten; her olay\u0131, zerrelerden k\u00fcrrelere kadar canl\u0131 ve cans\u0131z hayat\u0131 tayin, tanzim ve taksim eden \u0130lahi iradenin k\u00fclli projesine KADER denir. C\u00fcmle kainat\u0131, tabiat\u0131 ve i\u00e7indeki mahlukat\u0131 b\u00fct\u00fcn ayr\u0131nt\u0131lar\u0131na kadar bilip programlayan, yarat\u0131p ya\u015fatan Allah oldu\u011funa, ba\u015fka bir yarat\u0131c\u0131 bulunmad\u0131\u011f\u0131na, hi\u00e7bir \u015feyin k\u00f6r tesad\u00fcfler sonucu kendili\u011finden olu\u015fmad\u0131\u011f\u0131na iman etmektir. Bu arada ak\u0131l ve \u015fuur sahibi insanlar\u0131n, kendilerine l\u00fctfedilen c\u00fczi irade (se\u00e7me ve tercih etme yetenek ve yetisi) ile ve g\u00f6nderilen Peygamberlerin ve Kitaplar\u0131n \u00f6\u011fretti\u011fi istikamette imtihan edildikleri ve amellerinin kar\u015f\u0131l\u0131\u011f\u0131 hak ettikleri ak\u0131beti d\u00fcnya ve ahirette g\u00f6recekleri de bir ger\u00e7ektir. Kendi tembellik ve k\u00f6t\u00fcl\u00fcklerini kader ve tevekk\u00fcl bahanesiyle Allah\u2019a y\u00fcklemek yanl\u0131\u015f ve yayg\u0131n bir d\u00fc\u015f\u00fcncedir.<\/span><\/p>\n Ancak kelime oyunlar\u0131 ve l\u00fcgat kar\u015f\u0131l\u0131klar\u0131yla, b\u00fct\u00fcn k\u00e2inat\u0131, canl\u0131 ve cans\u0131z hayat\u0131 \u201ckurulan ve kendi kendine \u00e7al\u0131\u015fan bir mekanizmaya\u201d benzetip ve buna \u201ctabiat kanunlar\u0131\u201d deyip, Allah\u2019\u0131n her \u015feyi en ince detaylar\u0131na kadar takdir ve tanzim buyurup planlay\u0131p programlayarak yaratt\u0131\u011f\u0131n\u0131 inkar etmeye kalk\u0131\u015fmak k\u00fcf\u00fcrd\u00fcr, \u015firktir. Evet, \u00f6rne\u011fin bal\u0131klara su i\u00e7inde ya\u015fama, ku\u015flara havada u\u00e7ma yetene\u011fini bah\u015feden Allah\u2019t\u0131r ve zannedildi\u011fi gibi bunlar \u201ctabiat\u0131n bah\u015fetti\u011fi do\u011fal davran\u0131\u015flar\u201d de\u011fildir. Tam aksine:<\/span><\/p>\n \u201cG\u00f6\u011f\u00fcn bo\u015flu\u011funda (ilahi irade ve hikmetle insanl\u0131\u011f\u0131n hizmetine) musahhar k\u0131l\u0131nm\u0131\u015f ku\u015flar\u0131, bizzat (havada tutan ve u\u00e7uran) Allah oldu\u011funu\u201d (Nahl: 79) Kur\u2019an haber vermektedir.<\/span><\/b><\/p>\n Ve yine \u201cAllah\u2019\u0131n kullar\u0131ndan diledi\u011fine r\u0131zk\u0131 yay\u0131p geni\u015fletti\u011fini (ve bir kesime de, r\u0131zk\u0131) k\u0131s\u0131p (b\u00f6ylece imtihan etti\u011fini)\u201d (Ankebut: 62) yine Kur\u2019an bildirmektedir.<\/span><\/b><\/p>\n Elbette Cenab-\u0131 Hakk\u0131n, h\u00fccrelerden gezegenlere, enerjiden elektromanyetik sistemlere kadar \u201cHer \u015feyi bir KADER (\u00f6l\u00e7\u00fc, miktar, form\u00fcl, prensip ve proje) ile yaratt\u0131\u011f\u0131\u201d kesindir. (Kamer: 49)<\/span><\/b><\/p>\n \u201cE\u011fer g\u00f6klerde ve yerde Allah\u2019tan ba\u015fka ilahlar olsayd\u0131 ikisi de bozulurdu. Ar\u015f\u0131n Rabbi olan Allah onlar\u0131n yak\u0131\u015ft\u0131rmalar\u0131ndan uzakt\u0131r.\u201d<\/a>[13]<\/span><\/b><\/span><\/i><\/b><\/p>\n \u201cO (Allah) yapt\u0131\u011f\u0131ndan sorulmaz, Onlar ise sorulurlar.\u201d<\/a>[14]<\/span><\/b><\/span><\/i><\/b><\/p>\n Fetullah G\u00fclen\u2019in riyak\u00e2rl\u0131\u011f\u0131 ve sahte tavr\u0131:<\/span><\/b><\/p>\n \u201cYa\u015fatma \u0130deali\u201d Kitab\u0131n\u0131n 216. Sayfas\u0131nda (Nil yy. Ocak 2012):<\/span><\/p>\n \u201cBen bir kar\u0131ncay\u0131 bile \u00f6ld\u00fcrmedi\u011fimi defalarca ifade ettim. Hatta, bana eziyet ediyor diye \u00fczerimdeki kar\u0131ncay\u0131 s\u00fcp\u00fcr\u00fcp \u00f6ld\u00fcren arkada\u015f\u0131m\u0131n bu yapt\u0131\u011f\u0131n\u0131 bile, y\u0131llar sonra hala unutabilmi\u015f de\u011filim. Ve yine, bir kamp s\u0131ras\u0131nda, su i\u00e7meye giderken g\u00f6rd\u00fc\u011f\u00fc bir y\u0131lan\u0131 \u00f6ld\u00fcren arkada\u015f\u0131mla k\u00fcs\u00fcp bir iki ay g\u00f6r\u00fc\u015fmedim\u201d<\/span><\/i><\/b><\/p>\n Diyerek \u015fefkat ve merhamet abidesi oldu\u011funu ima eden Fetullah G\u00fclen, acaba Irak\u2019ta bir milyon ki\u015fiyi, Libya\u2019da y\u00fczbinleri, Afganistan\u2019da on binleri ac\u0131madan ve su\u00e7suz yere katleden ABD\u2019yi ve binlerce Filistinliyi \u00f6ld\u00fcren \u0130srail\u2019i ve Libya ve Afganistan\u2019daki bu Ha\u00e7l\u0131-Siyonist vah\u015fete ta\u015feronluk ve tetik\u00e7ilik yapan AKP h\u00fck\u00fcmetini, bir sefer olsun k\u0131nad\u0131\u011f\u0131n\u0131 ve bu haks\u0131z ve ahlaks\u0131z sald\u0131r\u0131lar\u0131 onaylamad\u0131\u011f\u0131n\u0131 niye s\u00f6yleyememi\u015ftir? Bu masum ve mazlum M\u00fcsl\u00fcmanlar\u0131n katliam\u0131, bir sinek ve bir y\u0131lan kadar da m\u0131, Fetullah\u0131 ilgilendirip \u00fczmemektedir?<\/span><\/p>\n \u201cE\u011fer ba\u015fkalar\u0131, bilim ve ekonomi sahas\u0131nda sizi zay\u0131f ve k\u00fc\u00e7\u00fck g\u00f6r\u00fcyorlarsa; el aleme el a\u00e7an, IMF\u2019den ve D\u00fcnya Bankas\u0131ndan medet uman insanlar nazar\u0131yla size bak\u0131yorlarsa, unutmay\u0131n ki, onlar sizin Dininize de, manevi de\u011ferlerinize de ayn\u0131 a\u015fa\u011f\u0131lay\u0131c\u0131 g\u00f6zle bakacaklard\u0131r.\u201d (Age. Sh.187)<\/span><\/i><\/b><\/p>\n Diyen Fetullah G\u00fclen, dinimizi ve de\u011ferlerimizi k\u00fc\u00e7\u00fcmseyen ve m\u00fcminleri katleden ABD ve AB gavurlar\u0131n\u0131n himayesine s\u0131\u011f\u0131nmakla, nas\u0131l bir karakter \u00e7eli\u015fkisi sergilemektedir?<\/span><\/p>\n Sonu\u00e7 olarak:<\/span><\/b><\/p>\n Y\u00fcce Dinimizi istismar etmekle suiistimal etmek ayn\u0131 derecede \u00e7irkindir ve \u015firktir. Fetullahc\u0131lar ve AKP iktidar\u0131 \u0130slam\u2019\u0131 istismar etmekte, Ayd\u0131nl\u0131ktan Eren Erdem gibileri de baz\u0131 ayetleri, sap\u0131k sosyalist hedefleri do\u011frultusunda suiistimal etmektedir.<\/span><\/p>\n Her \u015feyi ak\u0131l ve mant\u0131kla \u00e7\u00f6zebileceklerini zannedenler \u015feytani bir yakla\u015f\u0131m ve yan\u0131lg\u0131 i\u00e7indedir. E\u011fer ak\u0131l yeterli olsayd\u0131, Allah\u2019\u0131n Kitap ve Peygamber g\u00f6ndermesine gerek g\u00f6r\u00fclmeyecekti. \u00c7ok zorlamak ve ara\u015ft\u0131rmak suretiyle binde bir ki\u015fi, akl\u0131yla y\u00fcce Yarat\u0131c\u0131y\u0131 bulabilseydi bile; Allah\u2019\u0131n s\u0131fatlar\u0131n\u0131, marziyat\u0131n\u0131, Hak ve Bat\u0131l\u0131, helal\u0131 ve haram\u0131, dostu ve d\u00fc\u015fman\u0131, adalet ve selamet kurallar\u0131n\u0131, ebedi saadeti kazanma yollar\u0131n\u0131, ibadet ve istikamet d\u00fcsturlar\u0131n\u0131 kuru mant\u0131kla bilmek asla m\u00fcmk\u00fcn de\u011fildir. \u0130mans\u0131z, \u0130slams\u0131z ve Kur\u2019an\u2019s\u0131z bir ak\u0131l, sadece nefsani arzular\u0131n\u0131 ve hayvani ihtiya\u00e7lar\u0131n\u0131 temin ve tatmine y\u00f6nelecek veya kuru kahramanl\u0131k ve be\u015feri duygusall\u0131k (duyarl\u0131l\u0131k de\u011fil) pe\u015finde s\u00fcr\u00fcklenecektir. \u0130\u015fte ispat\u0131; bak\u0131n\u0131z en ak\u0131lc\u0131 bilinen ve en \u00e7ok d\u00fc\u015f\u00fcn\u00fcp fikir \u00fcreten Bat\u0131l\u0131 F\u0130LOZOF\u2019lar\u0131n y\u00fczde biri dahi iman ufkuna ve Kur\u2019ani olgunlu\u011fa eri\u015fememi\u015ftir.<\/span><\/p>\n <\/a>[1]<\/span> Bakara: 201<\/p>\n<\/p><\/div>\n <\/a>[2]<\/span> Bakara: 202<\/p>\n<\/p><\/div>\n <\/a>[3]<\/span> Nahl: 92<\/p>\n<\/p><\/div>\n <\/a>[4]<\/span> Ankebut: 61<\/p>\n<\/p><\/div>\n <\/a>[5]<\/span> Ankebut: 63<\/p>\n<\/p><\/div>\n <\/a>[6]<\/span> Bak: Ervand Abrahamian \u2013 Ali \u015eeraiti ve Marksizm. Terc\u00fcme: Yasin Demirk\u0131ran. \u0130ST. 1998 Ekin yy. sh: 284<\/p>\n<\/p><\/div>\n
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